रविवार 31 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹31-12-89 om shanti avyakt baapdaadaamdhuban

⁰> > 31-12-89 Om Shanti Avyakt Bapdada Madhuban

²naye varsha par avyakt baapdaada ke mahaavaakya ³aaj nav vishwa-nirmaata,vishwa ke baap apne sameep saathi nav-nirmaankartta bachchon ko dekh rahe hain।

¹Today, Today, the Father of the world, the Renewer of the world, is seeing His children who are close companions in carrying out the renewal. ²All the children sitting here are close in relationship for the task of the renewal.

⁴aap sab bachche baap ke nav-nirmaan karne ke kaarya mein sameep sambandhi ho।

³Matter also in fact becomes co­operative in the task of the renewal of the world.

⁵vaise vishwa nav-nirmaan ke kaarya mein prakriti bhi sahayogi banti hai, vartamaan samay ke naameegraami vaigyaanik bachche bhi sahayogi bante hain lekin aap sabhi sameep ke saathi ho।

⁴The present well­known scientist children are also co­operative, but all of you are close companions. ⁵What is the special task of all the children in their new life, that is, in their Brahmin life?

⁶sabhi bachchon ke is brahman-jeevan ka vishesh karttavya athva seva kya hai?

⁶What is your service? ⁷What service are you doing? ⁸This is what you are doing, are you not?

⁷din-raat seva ke umang-utsaah mein ud rahe ho।

⁹Day and night you fly with the enthusiasm of service. ¹⁰For which task?

⁸kis kaarya ke liye?

¹¹In order to make the world new.

⁹vishwa ko naya banaane ke liye।

¹²You remain busy in this.

¹⁰duniya vaale to naya varsha manaate hain lekin aapki dil mein yeh lagna hai-is vishwa ko aisa naya bana deven jo sab baaten nai ho jaaen।

¹³The people of the world are celebrating the new year, but what is the love in your heart? ¹⁴Let me make this world so new that every thing becomes new.

¹¹manushya aatmaayen,chaahe prakriti - satopradhaan nai ban jaae। ¹²puraani duniya ko to dekh hi rahe ho।

¹⁵Human souls and also matter should become new, because in the old world you are seeing that there are cries of sorrow all­around.

¹³chaaron or haahaakaar hai। ¹⁴to ‘haahaakaar'ki duniya se ‘jay-jaykaar'ki duniya bana rahe ho jismen har ghadi, har karma, har vastu nai ban jaayegi।

¹⁶You are changing the world in which there are cries of sorrow into a world in which there are cries of victory, a world in which every moment, every action and everything will be new.

¹⁵vaise bhi har ek vyakti ko sab kuchh naya hi achha lagta hai na।

¹⁷What do all individuals like anyway: new or old? ¹⁸They like new, do they not?

¹⁶puraani cheezen agar achhi bhi lagti hain to yaadgaar-maatra,use karne ke liye achhi nahin lagengi।

¹⁹Even if they like something old, it is only as a memorial, they don't like to use it. ²⁰They keep them in museums as memorials, but everyone likes new things.

¹⁷sirf myoojayam mein yaadgaar banaake rakhenge lekin nai cheez har ek ko pasanda aati hain।

²¹At this time for you Brahmin souls, even though the world is old, it is a new world.

¹⁸is samay aap brahman aatmaayen puraani duniya mein hote hue bhi nai duniya mein ho।

²²Other souls are in the world, but where are you? ²³Do you live in the old world?

¹⁹doosri aatmaayen puraani duniya mein hain lekin aap kahaan ho ?

²⁴Do you live in kaliyug? ²⁵You are in the new age of the confluence.

²⁰aap naye yug ‘‘sangam''par rehte ho।

²⁶You are Brahmins, not what you were before.

²¹puraana jeevan samaapta ho gaya aur ab naye brahman-jeevan mein ho।

²⁷The people of the world celebrate the new year for one day, but what do you celebrate?

²²duniya vaale ek din naya varsha manaate hain lekin aapka to hai hi naya yug,nai jeevan।

²⁸You have a new life, you are in the new age and your every action is new. ²⁹Every second is new. ³⁰It is like this, is it not?

²³har karma, har second naya hai।

³¹You don't ever return to the old world, do you?

²⁴tum ho sangam par। ²⁵ek taraph puraani duniya aur doosri taraph nai duniya dekh rahe ho।

³²Because you are at the confluence, on one side you are seeing the old world and on the other side you are seeing the new world.

²⁶to buddhi kis taraph jaati hai?

³³And so, in which direction does your intellect go?

²⁷naye taraph va kabhi-kabhi puraani duniya taraph bhi chali jaati hai?

³⁴Is it towards the new or the old? ³⁵Or does it go there sometimes?

²⁸puraani duniya achhi lagti hai kya?

³⁶Why does the intellect go to the old world?

²⁹jo cheez achhi nahin lagti to vahaan buddhi kyon jaati hai?

³⁷Is that of the double foreigners pulled? ³⁸Do you like the old world?

³⁰puraani duniya se duhkh, ashaanti,pareshaani ke anubhav kar liye hain ya abhi thoda anubhav karna hai? ³¹aaj to milne aur manaane ke liye aaye hain।

³⁹Does the intellect go towards that which you do not like? ⁴⁰Do you like the old world? ⁴¹Have you already experienced sorrow, peacelessness and distress in the old world, or do you still want to experience it a little?

³²aap sabhi bhi doordesh se aakar pahunche ho naya varsha manaane liye।

⁴²Do you still want to? ⁴³You don't want to experience it, do you?

³³to naye varsha ke liye, apne liye,vishwa ki seva ke liye aur apne sameep saathiyon ke liye, prakriti ke liye aur apne door ke parivaar ke liye kya socha?

⁴⁴It is good to experience a little, is it not? ⁴⁵Do you like the new world? ⁴⁶Do the pandavs like it? ⁴⁷Today, BapDada has come to meet and to celebrate, not to conduct a murli.

³⁴naye varsha mein kya naya karenge?

⁴⁸Why have all of you reached here from far places?

³⁵sirf apne liye to nahin sochna hai na!

⁴⁹To celebrate the new year.

³⁶behad ke baap ke bachche aap bhi behad ke ho।

⁵⁰This is why you have come here, is it not?

³⁷ton sabka sochenge na,kyonki is samay baapdaada ke saath aap sabhi ki bhi jimmevaari hai। ³⁸baap hai karaavanhaar lekin karne ke nimitta aap to ho na!

⁵¹What new thoughts have you had for the new world, for yourself, for the service of the world, for your close companions, for matter and for your distant family? ⁵²You must have thought something.

³⁹baapdaada ne do varsha pahle - naye varsha mein kya naveenta laani hai woh direction diye the।

⁵³The new year is beginning, and so what new thing will you do? ⁵⁴You no longer think about yourself, do you?

⁴⁰beech mein ek varsha extra mil gaya। ⁴¹to aaj amritvele baapdaada dekh rahe the ki har ek bachche ne apne mein naveenta kahaan tak laai hai!

⁵⁵You are the children of the unlimited Father, and so you also are unlimited. ⁵⁶So will you only think about yourself or will you think about everyone? ⁵⁷Will you think about yourself?

⁴²mansa mein,vaani mein,karma mein kya naveenta laai aur seva-samparka mein kya naveenta laai?

⁵⁸What have both the foreigners and Bharatwasis thought of in their mind? ⁵⁹Or, have you thought that you will do whatever Baba says?

⁴³jo agle varsha mansa ka chart raha woh abhi mansa ka chart kya hai?

⁶⁰Because at this time, it is the responsibility of all of you as well as BapDada.

⁴⁴aise sab baaton ka chart check karo। ⁴⁵naveenta arthaat visheshta।

⁶¹Baba is Karankaravanhar, but who are the instruments to do it?

⁴⁶sab baaton mein visheshta laai?

⁶²You are, are you not? ⁶³So what have you thought?

⁴⁷mansa ki visheshta udti kala ke hisaab se kaisi hai?

⁶⁴Have you not thought? ⁶⁵Have you thought about it?

⁴⁸udti kala vaalon ki visheshta arthaat har samay har aatma ke prati svatah hi shubhbhaavna aur shubhkaamna ke shuddh vibration apne ko aur doosron ko bhi anubhav hon arthaat man se har samay sarva aatmaon prati duaayen svatah hi nikalti rahen।

⁶⁶Today at amrit vela, BapDada was seeing the children concerning the direction that He gave two years ago about the newness that had to be brought into the new year. ⁶⁷You gained an extra year, did you not? ⁶⁸So BapDada was seeing to what extent each child has brought newness into his life.

⁴⁹mansa sada is seva mein busy rahe।

⁶⁹What newness have you brought into the mind?

⁵⁰jaise vaacha ki seva mein sada busy rahne ke anubhvi ho gaye ho।

⁷⁰What newness have you brought into your words and what is the newness in action?

⁵¹agar seva nahin milti to apne ko khaali anubhav karte ho।

⁷¹What newness have you brought into connections and service?

⁵²aise har samay vaani ke saath-saath mansa seva svatah hi honi chaahiye।

⁷²All of you said that you like newness, did you not? ⁷³So it is good to bring that which is good into your life.

⁵³vaacha seva ke bahut achhe plans banaate ho।

⁷⁴Today, the Madhuban niwasis are also especially sitting here.

⁵⁴yeh conference karenge - national karenge,abhi intarneshnal karenge, vargeekran ki karenge।

⁷⁵Where are the Madhuban niwasis? ⁷⁶Raise your hand. ⁷⁷Where are the kumaris and the mothers of Madhuban sitting?

⁵⁵to vaacha ki seva mein apne ko busy rakhne ke liye ek ke peechhe doosra plan pahle hi sochte ho।

⁷⁸What newness has each one of you brought into yourself? ⁷⁹What is the chart of your mind for in the past year?

⁵⁶ismen busy rehna aa gaya hai।

⁸⁰Check the chart of every aspect separately.

⁵⁷majority achhe umang se is seva mein aage badh rahe hain।

⁸¹Newness means speciality. ⁸²In which aspect must you bring about newness?

⁵⁸busy rahne ka tareeka aa gaya hai।

⁸³All you have to do is to bring about a speciality, is it not?

⁵⁹lekin mansa seva mein bhi busy rahen - ismen minority hain,majority nahin hain।

⁸⁴To bring newness means to bring a speciality of the flying stage into the mind.

⁶⁰jab koi aisi baat saamne aati hai to us samay vishesh mansa seva ki smriti aati hai। ⁶¹lekin nirantar jaise vaacha seva natural ho gai hai, aise mansa seva bhi saath-saath aur natural ho।

⁸⁵The speciality of those with a flying stage is that there is automatically the experience of the vibrations of good wishes and pure feelings for other souls and for the self. ⁸⁶That is, there should automatically be blessings emerging for every soul.

⁶²yeh visheshta aur jyaada chaahiye।

⁸⁷Let the mind constantly be busy with this service.

⁶³vaani ke saath-saath mansa seva bhi karte raho to aapko bolna kam padega।

⁸⁸You have already become experienced in constantly being busy with words.

⁶⁴bolne mein jo energy lagaate ho woh mansa seva ke sahayog kaaran vaani ki energy jama hogi aur mansa ki shaktishaali seva saphalta jyaada anubhav karaayegi। ⁶⁵jitna abhi tan,man, dhan aur samay lagaate ho, usse bahut thode samay mein saphalta jyaada milegi aur jo apne prati bhi kabhi-kabhi mehnat karni padti hai - apni nature ko parivartan karne ki va sangathan mein chalne ki va seva mein saphalta kabhi kam dekh dilshikasta hone ki, yeh sab samaapta ho jaayegi। ⁶⁶chhoti-chhoti baat jo badi ban jaati hai woh sab aise samaapta ho jaayegi jo aap svayan sochenge ki yeh to jaadu ho gaya!

⁸⁹If you do not have the opportunity to serve through words, you feel yourself to be empty and bored.

⁶⁷abhi jaadoomantra pasanda aata hai na! ⁶⁸to yeh abhyaas jaadu ka mantra ho jaayega।

⁹⁰At all times, there should be service through the mind at the same time as you are serving through words.

⁶⁹jahaan mantra hota hai vahaan antar jaldi aata hai,isliye jaadoomantra kehte hain।

⁹¹You make very good plans for service through words. ⁹²You do, do you not?

⁷⁰to naye varsha mein jaadu ka mantra use karo।

⁹³This is the programme we will do now, that is what we will do.

⁷¹yeh naveenta va visheshta karo aur jaadu ka mantra kya hai? ⁷²mansa aur vaacha-donon ka mel karo।

⁹⁴We will organize a conference now, and then a national conference and then an international conference.

⁷³donon ka balance, donon ka milan - yahi jaadu ka mantra hai।

⁹⁵We will have a sneh milan and then programmes for different professionals.

⁷⁴jab mansa mein sada shubh bhaavna va shubh duaayen dene ka natural abhyaas ho jaayega to mansa aapki busy ho jaayegi।

⁹⁶How many programmes do you make? ⁹⁷So you think about programmes one after another in advance to keep yourselves busy with the service through words.

⁷⁵man mein jo halchal hoti hai, usse svatah hi kinaare ho jaayenge। ⁷⁶apne purooshaartha mein jo kabhi dilshikasta hote ho woh nahin honge।

⁹⁸This is now completing, what will happen next? ⁹⁹You have asked the question that now the Global Co­operation programme is finishing, what will happen after that?

⁷⁷jaadoomantra ho jaayega।

¹⁰⁰You think like this, do you not?

⁷⁸sangathan mein kabhi-kabhi ghabra jaate ho।

¹⁰¹You know how to keep busy with words.

⁷⁹sochte ho - hamne to vaayda kiya tha‘‘baap aur main'', yeh thode hi vaayda kiya tha ki sangathan mein rahenge।

¹⁰²The majority are moving forward well with this enthusiasm. ¹⁰³But there is not a majority in remaining busy in service through the mind as well, there is a minority.

⁸⁰baap to bahut achha hai, baap ke saath rehna bhi bahut achha hai lekin sangathan mein sabke sanskaaron mein rehna, yeh bahut mushkil hai।

¹⁰⁴The majority are reminded of service with the mind when there is a chance or when they come up against something in particular.

⁸¹lekin yeh bhi bahut sahaj ho jaayega kyonki man se,dil se har aatma ke prati duaayen,shubhbhaavna,shubhkaamna powerful hone ke kaaran doosre ke sanskaar dab jaayenge।

¹⁰⁵But there is not a majority in this as there is in constantly remaining busy in service through words. ¹⁰⁶It is a minority. ¹⁰⁷There is a majority when there is awareness of service.

⁸²woh aapka saamna nahin karenge aur dabte-dabte samaapta ho jaayenge। ⁸³phir kahenge - haan, ham 40 ke saath bhi rah sakte hain।

¹⁰⁸However, just as service through words has become natural, so together with that, there also has to be service through the mind and it should also be natural.

⁸⁴is varsha chaaron or ke desh-videsh ke bachchon ko yeh har samay ki naveenta va visheshta apne mein laani hai।

¹⁰⁹This speciality is needed further. ¹¹⁰If you also do service through the mind at the time of speaking, you will have to speak less.

⁸⁵kabhi-kabhi sochte ho na ki abhi to 9 laakh poore nahin hue hain।

¹¹¹You use energy to speak, that energy of words will be saved due to the co­operation of the mind.

⁸⁶ant tak33 karod devtaayen hain - uski to baat hi chhodo।

¹¹²And there will be the experience of greater success through the powerful service through the mind.

⁸⁷9laakh to achhi aatmaayen chaahiye। ⁸⁸pahli raajdhaani mein achhi aatmaayen chaahiye। ⁸⁹praja bhi achhi number one chaahiye।

¹¹³At the moment you use mind, body, wealth and time a great deal in running around a lot, but there will be success in a much shorter time than that.

⁹⁰kyonki one-one-one shuru hoga। ⁹¹to usmein jo bhi prakriti hogi,vyakti honge, vaibhav honge - ve sab number one honge।

¹¹⁴Sometimes, you have to make effort for yourself in changing your nature or in being able to get on in the gathering, or in not losing hope due to a lack of success in service.

⁹²to abhi number one praja 9laakh banaai hai? ⁹³kitne laakh taiyaar kiye hain?

¹¹⁵All of this will finish. ¹¹⁶Small matters now become big, but all of that will finish.

⁹⁴aap jo report banaate ho usmein to kabhi-kabhi vaale bhi add karte ho na।

¹¹⁷Then you yourselves will think that there has been magic. ¹¹⁸So you like a magic mantra, do you not?

⁹⁵lekin abhi to aadha bhi nahin hua hai।

¹¹⁹You do not like to labour, do you?

⁹⁶number one praja bhi kam se kam baap ke sneh ka anubhav avashya karegi।

¹²⁰This practice will become the magic mantra. ¹²¹Where there is a mantra, there is a difference very quickly.

⁹⁷sahayog mein rehte hain,woh pahla kadam hai।

¹²²This is why it is called a magic mantra.

⁹⁸lekin doosra kadam hai sahayogi, snehi banenge।

¹²³So what will you do in the new year? ¹²⁴Use a magic mantra.

⁹⁹samarpan nahin ho, woh doosri baat hai lekin sada baap ka sneh rahe।

¹²⁵Let there be this newness, that is, bring about this speciality. ¹²⁶What other magic mantra is there?

¹⁰⁰sirf parivaar va bhaai-bahinon ka sneh nahin।

¹²⁷Let there be the meeting of the mind and the words.

¹⁰¹abhi yahaan tak pahunche hain - jo seva karte hain unhon prati snehi bante।

¹²⁸Let there be the balance of the two and the meeting of the two; this is the magic mantra. ¹²⁹Why is that?

¹⁰²lekin baap ke sneh ki anubhooti karen। ¹⁰³unhon ke bhi dil se baba nikle tab to praja banenge।

¹³⁰When the practice of giving good wishes and pure blessings through the mind has been developed naturally, your mind will become busy.

¹⁰⁴brahma ki praja, pahle vishwa-mahaaraajan ki banegi।

¹³¹You will not then lose hope in the mind in the way that you do now.

¹⁰⁵jiski praja banni hai, uska sneh to abhi se chaahiye na।

¹³²So this is a magic mantra, is it not? ¹³³Sometimes, you get frightened in the gathering.

¹⁰⁶yeh jo sochte ho na ki abhi to bahut seva padi hai, woh is mansa-vaacha ki sammilit seva mein vihang-maarga ki seva ka prabhaav dekhenge।

¹³⁴You are all right when you are alone, but then when you have to come into the gathering you get a little frightened. ¹³⁵Because you think: The promise I made was: Baba and I.

¹⁰⁷pahle ki seva se abhi ki seva ko vihang-maarga ki seva kehte ho। ¹⁰⁸aage chal karke aur vihang-maarga ki seva ka anubhav karenge।

¹³⁶I did not promise to live in the gathering. ¹³⁷Baba is very good and to live with Baba is very good, but to live with the sanskars of others is very difficult.

¹⁰⁹baapdaada bachchon ki seva se khush hain।

¹³⁸However, this also will become easy.

¹¹⁰jab ek-ek ki seva ko dekhte hain to ek-ek ke prati bahut sneh paida hota hai। ¹¹¹desh chaahe videsh mein seva ki dhun to achhi lagi hui hai। ¹¹²kitne gaanvon mein chaaron or seva phail rahi hai!

¹³⁹If there are only blessings, good wishes and pure feelings for other souls, then because your pure feelings are powerful the sanskars of others will get buried. ¹⁴⁰They will not oppose you, but as they continue to keep being buried they will eventually finish.

¹¹³mehnat to karte hain lekin sneh ke kaaran mehnat nahin lagti hai।

¹⁴¹Then it will become easy. ¹⁴²They will say: Yes, we will be able to live with forty.

¹¹⁴bhaagdaud karke apne ko busy rakhne ki yukti achhi karte hain।

¹⁴³It is not just four we can stay with but forty. ¹⁴⁴It is like this, is it not?

¹¹⁵baap ka sneh aur baap ki madad aise chala rahi hai। ¹¹⁶baapdaada bachchon ko dekh khush hote hain - kitni seva karte rahe hain! ¹¹⁷jahaan tak jaise ki hai,bahut achha kiya hai।

¹⁴⁵You have courage, do you not? ¹⁴⁶So this year, children from all four directions, not only the double foreigners, but the children from this land also have to bring about this newness and speciality at all times.

¹¹⁸abhi aur vihang-maarga ki seva ke liye jo vidhi sunaai, isse quality ki aatmaayen sameep aayengi aur woh quality ki aatmaayen anekon ke nimitta banengi।

¹⁴⁷All of you sometimes think that as yet there are not even the whole nine hundred thousand, let alone three hundred and thirty million deities that exist by the end of the silver age.

¹¹⁹ek se anek hote hue vihang-maarga ki seva ho jaayegi।

¹⁴⁸As yet, there are not even the nine hundred thousand.

¹²⁰lekin quality ki seva mein unhon ko nimitta banaane athva unhon ki buddhi ko touch karne ke liye apni ‘mansa'bahut shaktishaali chaahiye kyonki quality vaali aatmaayen vaani mein to pahle hi hoshiyaar hoti hain lekin anubhooti mein kamzor hoti hain, bilkul hi khaali hoti hain।

¹⁴⁹And the nine hundred thousand should be good souls; good souls are needed in the first kingdom. ¹⁵⁰The subjects must also be good. ¹⁵¹The subjects have to be number one, because in the year 1­1­1 matter, individuals, possessions, everything will be number one. ¹⁵²So have you created the number one subjects of nine hundred thousand?

¹²¹to jo jis baat mein kamzor hote hain,usko usi kamzori ka hi teer lag sakta hai aur jab anubhooti hoti hai tab samajhte hain ki yeh to hamaare se oonche hain।

¹⁵³O.K., maybe the rulers will be sixteen thousand, one hundred and eight, but how many are there out of the nine hundred thousand? ¹⁵⁴How many hundreds of thousands have to be prepared?

¹²²nahin to kabhi-kabhi mix kar dete - aap log bhi bahut achhe hain aur bhi sab achhe hain, aapko bhi bhagwan aasheervaad de।

¹⁵⁵When you prepare a list, you even include in that those who come sometimes. ¹⁵⁶You are laughing about this. ¹⁵⁷All right, include those also, but even then, how many are there?

¹²³yahi kahke samaapta kar dete hain।

¹⁵⁸There are three hundred thousand now.

¹²⁴lekin yeh aasheervaad se chal rahe hain,parmaatma-aasheervaad se inhon ki jeevan hai - ab yeh anubhooti karaani hai।

¹⁵⁹Actually, there are even less than that, but let us say three hundred thousand. ¹⁶⁰There are still not even half.

¹²⁵abhi to thoda-thoda abhimaan hota hai।

¹⁶¹The number one subjects will at least experience Baba's love.

¹²⁶apne ko bada samajhne kaaran samajhte hain ki inhon ko himmat dilaate hain।

¹⁶²The step is that they remain in co­ operation. ¹⁶³The second step is that they will be co­operative and loving.

¹²⁷lekin phir samjhenge ki yeh hamko bhi himmat dilaane vaale hain।

¹⁶⁴They will at least be the ones who stay in Baba's love.

¹²⁸abhi aisa jaadu ka mantra chalaao। ¹²⁹abhi to vaani ki seva dvaara dharni banaai hai, hal chalaaya hai, dharni ko seedha kiya hai।

¹⁶⁵They will not surrender, that is something else, but they will constantly have Baba's love, not only the love of the family and the love of the brothers and sisters.

¹³⁰itni result nikaali hai।

¹⁶⁶At the moment, they have come this far.

¹³¹beej bhi daala hai lekin abhi us beej ko praapti ka paani chaahiye।

¹⁶⁷There definitely has to be love for those who do service.

¹³²to phal nikalne ka anubhav karenge। ¹³³mansa ki quality ko badhaao to quality sameep aayegi।

¹⁶⁸They have come as far as having the experience of the Father's love, but Baba should emerge in their heart also.

¹³⁴ismen double seva hai।

¹⁶⁹Only then will they become subjects.

¹³⁵sva ki bhi aur doosron ki bhi।

¹⁷⁰They will become the subjects of Brahma.

¹³⁶sva ke liye alag mehnat nahin karni padegi।

¹⁷¹They will become the subjects of the first world emperor.

¹³⁷praalabdha praapta hai,aisi sthiti anubhav hogi।

¹⁷²So there has to be love for those whose subjects they are.

¹³⁸bhavishya praalabdha to hai - vishwa ka raajya lekin is samay ki praalabdha hai - ‘‘sada svayan sarva praaptiyon se sampanna rehna aur sampanna banaana''।

¹⁷³So at the moment, you think that there is a lot of service left, but with the service of the mind and words together, there will be service with a fast speed and the effect of that will be great.

¹³⁹is samay ki praalabdha sabse shreshtha hai। ¹⁴⁰bhavishya ki to hai hi guarantee। ¹⁴¹bhagwan ki gaaranti kabhi badal nahin sakti।

¹⁷⁴Compared with service previously, you call service now the service with a fast speed, but as you go further, you will experience service to have an even faster speed.

¹⁴²to aisa naya varsha manaayenge na?

¹⁷⁵BapDada is pleased seeing the children's service.

¹⁴³sabse pahle seva aarambha kaun karega? ¹⁴⁴madhuban!

¹⁷⁶He is not complaining, He is pleased. ¹⁷⁷However, there has to be newness.

¹⁴⁵kyonki madhuban vaalon ko kehte hain - chul par bhi hain aur dil par bhi hain,behad ke bhandaare se sada brahma bhojan khaane vaale hain।

¹⁷⁸When Baba looks at the service each one does from morning till night, a lot of love emerges. ¹⁷⁹You are doing so much. ¹⁸⁰In this land and abroad, there is deep concern for service.

¹⁴⁶vaise to is samay aap sab madhuban mein baithe ho, madhuban nivaasi ho aur aap logon se agar koi poochhe - aapki permanent address kaun-si hai?

¹⁸¹Look, in this land also, you are expanding into the villages in all four directions. ¹⁸²You make effort, but because of love, it does not feel like effort.

¹⁴⁷to madhuban hi kahenge na! ¹⁴⁸va jahaan rehte ho woh permanent address hai?

¹⁸³So BapDada sees that you create good yuktis to run around and keep yourself busy.

¹⁴⁹brahmaakumaar/kumaari arthaat permanent address ek hi hai, baaki vahaan seva ke liye bheja gaya hai।

¹⁸⁴Ordinarily, so much service would not be possible, but Baba's love and Baba's help are making you move in such a way that you are not able to be stationary. ¹⁸⁵You cannot stop moving.

¹⁵⁰aise nahin-ham to videshi hain,nahin।

¹⁸⁶You cannot stay without doing service, we will do it.

¹⁵¹ham brahman hain, baap ne vahaan bheja hai seva arth।

¹⁸⁷So BapDada is pleased seeing how much service the children do.

¹⁵²yeh buddhi ki touching se aapko vahaan bheja gaya hai।

¹⁸⁸So BapDada is pleased seeing the children and seeing how much they are doing.

¹⁵³baap ke sankalp se vahaan pahunche ho। ¹⁵⁴raajya bhaarat mein karenge va landan mein?

¹⁸⁹Whatever you have done up until now, however you have done it, it has been done very well.

¹⁵⁵kabhi bhi yeh nahin sochna ham to videsh mein paida hue hain to vahaan ke hain।

¹⁹⁰Now in future, for a fast speed of service, through the method that you have just heard about, good quality souls will become instruments for many.

¹⁵⁶brahma se paida hue na ki videsh se।

¹⁹¹So from one, many will then come and there will be service with a fast speed.

¹⁵⁷nahin to phir videsh-kumaar,videshi kumaari kahlaao।

¹⁹²Quality service will take place with a fast speed even though there will be many.

¹⁵⁸brahmaakumaar/ brahmaakumaari ho na! ¹⁵⁹jaise bhaarat mein koi yu.pi. ke hain,koi dehli ke hain।

¹⁹³However, in order to make them instruments to do quality service, in order to touch their intellects, your mind has to be very powerful.

¹⁶⁰vaise aap bhi seva arth gaye ho videsh mein। ¹⁶¹videshi ho nahin।

¹⁹⁴Quality souls are already clever with words, but in which aspect are they weak?

¹⁶²yeh nasha hai na।

¹⁹⁵In experience.

¹⁶³seva sthaan woh hai,janma sthaan madhuban hai।

¹⁹⁶They are completely empty of experience.

¹⁶⁴woh hisaab-kitaab khatma hua tab to brahman banen।

¹⁹⁷They can only be hit by that arrow of experience when they have an experience.

¹⁶⁵hisaab khatma to hisaab ka kitaab hi jal gaya।

¹⁹⁸They understand that no, these people are more elevated than we.

¹⁶⁶government se chhootne ke liye bhi kitaab ko hi jala dete hain na।

¹⁹⁹Otherwise, they get mixed up and say: You people are very good, but others are also very good.

¹⁶⁷to puraana khaata khatma kar diya na!

²⁰⁰May God bless you: they finish by saying this.

¹⁶⁸koi hoshiyaar hote hain to woh poora hi apna khaata khatma kar dete hain aur jo hoshiyaar nahin hote woh kahin-na kahin karz mein atke hue hote hain, udhaar mein phanse hue hote hain। ¹⁶⁹hoshiyaar kabhi bhi phanse hue nahin hote।

²⁰¹But they have yet to experience that you are moving forward with blessings, that your life is based on blessings from God. ²⁰²At the moment, they have a bit of arrogance. ²⁰³Because they consider themselves to be greater, they think that they are giving you courage, but now they should think that you are giving them courage.

¹⁷⁰to hisaab ka kitaab khatma maana koi udhaar nahin, sab khaate saaph।

²⁰⁴Now there should be this magic. ²⁰⁵So you have ploughed the fields, have you not?

¹⁷¹sabse achhi reeti-rasma braahmanon ki hai। ¹⁷²achha।

²⁰⁶You have smoothed the land, there has at least been this result.

¹⁷³chaaron or ke sarva seva ke sameep saathiyon ko,sarva himmatvaan aur baap ke madad ke paatra aatmaon ko,sada mansa aur vaacha - double seva saath-saath karne vaale vihang-maarga ke sevaadhaariyon ko,sada baap ke samaan sarva aatmaon prati duaayen dene vaale master satguru bachchon ko, sada svayan mein har samay naveenta va visheshta laane vaale sarvashreshtha aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁷⁴1.1.90 praatah amritvele 1.45 par baapdaada ne naye varsha ki mubaarak di ¹⁷⁵chaaron or ke sarva nav-nirmaan karne vaale sevaadhaari bachchon ko,nav jeevan mein har samay naveenta laane vaale, har samay apne vibrations dvaara sarva ko nai jeevan dene vaale - aise nav jeevan aur navayug aur nai raajdhaani mein chalne vaale,sada naveenta anubhav karne vaale aise bachchon ko naye varsha ki avinaashi mubaarak ho। ¹⁷⁶sada hi seva aur baap, ek aankh mein seva doosri aankh mein baap - is vidhi se seva mein bhi naveenta laate raho।

²⁰⁷The seed has also been planted, but that seed now needs the water of attainment.

¹⁷⁷naya din hai, nai raat hai aur naye te nai seva saphalta ko paati rahegi।

²⁰⁸Then the fruit will emerge and they will have an experience. ²⁰⁹Do you understand what you have to do?

¹⁷⁸saphalta ki mubaarak। ¹⁷⁹achha! ¹⁸⁰sabhi bachchon ko golden morning।

²¹⁰Increase the quality of your mind and the quality will come close to you.

¹⁸¹double videshi bhaai-bahinon se avyakt-baapdaada ki mulaakaat:-

²¹¹There is double service in this: that of the self and also of others.

¹⁸²sada apne ko vishesh aatmaayen samajhte ho?

²¹²You will then not have to make separate effort for yourself.

¹⁸³vishesh aatmaon ka kaarya va seva kya hai?

²¹³The attainment is then the reward, you will experience that state.

¹⁸⁴vishesh aatmaon ki visheshta va seva har karma mein yahi hogi jo unka ek-ek karma visheshta anubhav karaayega।

²¹⁴The future reward is the kingdom of the world, but the reward of this time is to be able to be complete with all attainment and become complete.

¹⁸⁵unki vritti vishesh hogi,saadhaaran nahin hogi।

²¹⁵The reward at this time is the most elevated.

¹⁸⁶drishti mein visheshta hone ke kaaran alaukik anubhav honge।

²¹⁶The future is guaranteed anyway. ²¹⁷A guarantee given by God can never change.

¹⁸⁷sabko mahsoos hoga ki inki drishti mein alaukikta hai, rivaaji nahin hai।

²¹⁸So what did you hear? ²¹⁹So, you will celebrate this new year in this way, will you not?

¹⁸⁸unka har karma vishesh hai, yeh anubhav hoga।

²²⁰This is what you have come for, is it not?

¹⁸⁹saadhaaran reeti se jo kaam-kaaj ke liye bol hote hain, us bol mein bhi saadhaaranta nahin hogi, visheshta hogi।

²²¹Who will start this service first? ²²²Will it be those from Madhuban first? ²²³What did those from Madhuban hear?

¹⁹⁰chaahe saadhaaran kaarya kar rahe hain - khaana bana rahe hain, kapde dhulaai kar rahe hain।

²²⁴Because Madhuban niwasis are known as the ones who are at the hearth as well as in the heart.

¹⁹¹koi bhi saadhaaran kaarya kar rahe hain lekin us kaarya mein bhi visheshta anubhav hogi।

²²⁵You are ones who always eat Brahma bhojan from the unlimited treasure store, and so you are at the hearth, are you not?

¹⁹²kya visheshta anubhav hogi?

²²⁶You are also in the heart. ²²⁷So what did you hear?

¹⁹³sabhi anubhav karenge ki yeh kaam to haath se kar rahe hain lekin kaam karte hue bhi yeh shaktishaali stage par sthit hain, ‘karmayogi'hain।

²²⁸Are the Madhuban niwasis listening? ²²⁹Actually, all of you are Madhuban niwasis, at least at the moment you are. ²³⁰At the moment, all of you are in Madhuban. ²³¹Is anyone sitting in London or America?

¹⁹⁴sirf karmakartta nahin hain lekin yogayukta hokar karma kar rahe hain - yeh mahsoosta aayegi।

²³²At the moment you are all Madhuban niwasis. ²³³If anyone asks you what your permanent address is, what would you reply?

¹⁹⁵chaahe saadhaaran reeti se chal rahe hain,khade hain lekin uski roohaani personality door se anubhav hogi।

²³⁴It is Madhuban, is it not? ²³⁵Sure? ²³⁶Or do you think that where you are staying is the permanent address?

¹⁹⁶jaise duniyaavi personality unko aakarshit karti hai, attention jaata hai।

²³⁷To be a Brahma Kumar or a Brahma Kumari means that your permanent address is Madhuban.

¹⁹⁷aisa roohaani personality,purity ki personality,gyaani va yogi tu aatma ki personality svatah aakarshit karegi।

²³⁸The other is just your place of service. ²³⁹This is good. ²⁴⁰So although there are many different places of service, the permanent address is the same.

¹⁹⁸jaise brahma baap ko dekha - chaahe bachchon ke saath sabji bhi kaatte rahe, khel karte rahe lekin personality sada aakarshit karti rahi।

²⁴¹This is good is it not? ²⁴²Do you feel this, or do you remember London, America or Africa? ²⁴³Since you are Brahmin souls, you do not belong there. ²⁴⁴You have been sent there for service.

¹⁹⁹to aise vishesh aatmaon ki bhi yahi nishaani dikhaai degi।

²⁴⁵Do you understand? ²⁴⁶It is not that you are an Australian anyway.

²⁰⁰aap log to kahenge ki hamne brahma baap ko to dekha nahin।

²⁴⁷Just for identification, you are called double foreigners. ²⁴⁸You are actually Bharatwasis.

²⁰¹aapne dekha hai।

²⁴⁹So then, who are you?

²⁰²jinhonne dekha hai, unke liye to sahaj hai lekin aap sabne brahma baap ko nahin dekha hai!

²⁵⁰Foreigners or Brahmins? ²⁵¹Sure? ²⁵²Or, are you those from Australia or Africa? ²⁵³Baba has sent you there.

²⁰³brahma baap ke kamre mein jab jaate ho to personality anubhav nahin hoti hai?

²⁵⁴Even now do not think: I have emerged from Nairobi. ²⁵⁵Or, I have emerged and am living in Manila.

²⁰⁴double foreigners ne to bahut achhi tarah se dekha hai।

²⁵⁶We have emerged from London and are living in London.

²⁰⁵kyonki brahma baap vishesh jinhonne saakaar roop mein nahin dekha, unhein kabhi avyakt roop mein vishesh anubhav karaate hain।

²⁵⁷Or, that we have emerged from abroad and are living abroad. ²⁵⁸No, you have reached there with a touching in the intellect. ²⁵⁹Do you think this, or do you come from there?

²⁰⁶iseelie saakaar aankhon se dekhne se jyaada, anubhav ki aankh se dekhna shreshtha hai।

²⁶⁰You are not from there, you have gone there for service, that is, you have been sent there.

²⁰⁷to anubhav ki aankh se dekha hai na!

²⁶¹You have gone there through Baba's thought.

²⁰⁸baapdaada achhe-achhe anubhav sunte rehte hain।

²⁶²Do you feel this, or are you from there? ²⁶³You are not from there.

²⁰⁹to sada apne is roohaani personality mein raho tab baap ke sameep anubhav karenge।

²⁶⁴You have gone there for service, have you not? ²⁶⁵Where will you rule the kingdom?

²¹⁰achha! ²¹¹baapdaada ka vishesh pyaar kisse hai?

²⁶⁶Will you rule the kingdom in Bharat or in London?

²¹²sabhi ko kehna chaahiye - mere se hai!

²⁶⁷Or, will you stay at the picnic place? ²⁶⁸(Bharat).

²¹³har ek kehta hai - mera baba! ²¹⁴yeh thode hi kehta hai - phalaane ka baba।

²⁶⁹Do not ever think that you have been born abroad, otherwise you would be called foreign kumars and foreign kumaris.

²¹⁵to harek se baap ka vishesh pyaar hai।

²⁷⁰You are Brahma Kumars and Brahma Kumaris, are you not?

²¹⁶pyaar mein number hai?

²⁷¹Or, are you foreign kumaris?

²¹⁷baap pyaar kisko karte hain?

²⁷²You are Brahma Kumaris.

²¹⁸har-ek bachche ki visheshta se pyaar karte hain aur koi aisa bachcha nahin hai jismen visheshta na ho,iseelie sabhi se pyaar hai।

²⁷³For instance, in Bharat some are from U.P. and some are from Delhi and some from Orissa. ²⁷⁴In the same way, you have gone abroad for service. ²⁷⁵You are not foreigners.

²¹⁹aap bhi har ek ki visheshta ko dekho to sabse pyaar hoga।

²⁷⁶You have gone abroad for the sake of service. ²⁷⁷Do you have this intoxication? ²⁷⁸Look at Janak.

²²⁰agar doosri baat dekhenge to kisse jyaada pyaar hoga,kisse kam hoga, kiski baaten achhi lagengi, kiski achhi nahin lagengi, kiske saath rehna achha lagega,kiske saath nahin।

²⁷⁹(Dadi Janki) Why did she go to London? ²⁸⁰She has gone for service, has she not? ²⁸¹Would she say that she is a foreigner? ²⁸²But if she gives her introduction, what would she say?

²²¹lekin baap dekhte hue bhi aur baaten nahin dekhte,visheshta hi dekhte hain, isliye sabse pyaar hai।

²⁸³I live in London. ²⁸⁴Her place of service is London. ²⁸⁵But her place of birth is Madhuban. ²⁸⁶This is right, is it not?

²²²to ismen follow father karo।

²⁸⁷Is there any question about this?

²²³jaise hans hota hai, hans ka kaam hai patthar-kankad aur ratna ko chhaantana। ²²⁴ratna chugta hai, patthar nahin।

²⁸⁸Is there any question? ²⁸⁹When you became Brahmins, your karmic accounts finished. ²⁹⁰There were accounts in the beginning, but when you became Brahmins, the accounts finished.

²²⁵to aap bhi holeehans ho,aapka kaam hai harek ki visheshta ko dekhna aur unki visheshta ko seva mein lagaana।

²⁹¹The very books of accounts were burnt. ²⁹²They also burn their account books in order to be free from the government. ²⁹³Your books are burnt, are they not?

²²⁶unhein visheshta ke umang mein laakar un dvaara unki visheshta seva mein lagaao to unki duaayen aapko milegi।

²⁹⁴Or are you still hiding them? ²⁹⁵You have not got them hidden anywhere, have you? ²⁹⁶Let the old account be finished. ²⁹⁷Have you finished it?

²²⁷to visheshta sirf dekhna nahin lekin dekh karke apne mein dhaaran karna aur dhaaran karne ke saath-saath unki visheshta se seva lo aur unko bhi mahatva bataakar seva mein lagaao to duaayen milengi aur aapne unki visheshta dvaara unko seva mein lagaaya to woh jo seva karega uska share aapko milega।

²⁹⁸Some are clever in getting trapped by a loan somewhere or another. ²⁹⁹They remain trapped by their debt. ³⁰⁰But those who are clever are never trapped anywhere. ³⁰¹To finish the book of accounts means there should be nothing that has been taken on loan.

²²⁸to share-holdar ho jaayenge।

³⁰²Let all the accounts be clear.

²²⁹aajkal ki duniya mein bhi yeh kamaai bahut hoti hai।

³⁰³So do you have any accounts abroad? ³⁰⁴Is there any account abroad?

²³⁰to aapka ek-ek share padmon se bhi bada hai।

³⁰⁵You have an account of service, that is all. ³⁰⁶Is there any other account?

²³¹to jaise baap ne aap sabki visheshta se kaarya liya hai tab to centre sambhaal rahe ho,seva kar rahe ho। ²³²baap ne smriti dilaai - aap aise ho…!

³⁰⁷There should not even be an account with their customs and systems either. ³⁰⁸Do you like the customs and systems from abroad? ³⁰⁹You do not think that you do not like those of Bharat but you do those from abroad, do you?

²³³baapdaada sadaiv bachchon ko vishesh aatmaon ki najar se dekhte hain, saadhaaran najar se nahin dekhte।

³¹⁰Do you think this sometimes? ³¹¹The customs and systems of Brahmins are the best. ³¹²You are neither Bharatwasis nor foreigners, you are Brahmins.

²³⁴yeh pyaara hai, yeh ghode savaar hai, yeh mahaarthi hai - jaante bhi hain lekin dekhte usi najar se hain।

³¹³So do you like the customs and systems of Brahmins or do you like some of those of foreign lands? ³¹⁴It is not that sometimes you like some of those things is it?

²³⁵aise hi aap bhi visheshta ko dekho।

³¹⁵You do not say no to this. ³¹⁶Achcha.

²³⁶apni bhi visheshta ko jaano aur use seva mein lagaao। ²³⁷abhimaan mein nahin aana kyonki yeh visheshtaayen brahman-jeevan mein baap ki den hai, baap ka diya hua vardaan hai। ²³⁸ismen agar abhimaan kiya to visheshta gaayab ho jaayegi। ²³⁹isliye seva mein zaroor lagaao, abhimaan mein nahin aao।

³¹⁷To all the close service companions from all four directions, to the souls who are courageous and are worthy of Baba's help, to those who do double service through the mind and words together, to the servers who do service with a fast speed, to those who give blessings to all souls as Baba does, to the master satguru children, to the most elevated souls who constantly bring about newness, that is, speciality in themselves, BapDada's love, remembrance and namaste.

²⁴⁰achha।

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