रविवार 31 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹31-12-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-12-89 Om Shanti Avyakt Bapdada Madhuban

²Nayē varṣh par avyakt bāpdādā K|kē mahāvākya ³Āj nav viśv-nirmātā , viśhva K|kē bāp apnē samīp sāthī nav-nirmāṇakarttā bachchō̃ kō dēkh rahē haĩ .

¹Today, Today, the Father of the world, the Renewer of the world, is seeing His children who are close companions in carrying out the renewal. ²All the children sitting here are close in relationship for the task of the renewal.

⁴Āp sab bachchē bāp K|kē nav-nirmāṇ karnē K|kē kārya mē̃ samīp sambandhī hō .

³Matter also in fact becomes co­operative in the task of the renewal of the world.

⁵Vaisē viśhva nav-nirmāṇ K|kē kārya mē̃ prakr̥iti bhī sahyōgī bantī hai , vartamān samay K|kē nāmīgrāmī vaigyānik bachchē bhī sahyōgī bantē haĩ lēkin āp sabhī samīp K|kē sāthī hō .

⁴The present well­known scientist children are also co­operative, but all of you are close companions. ⁵What is the special task of all the children in their new life, that is, in their Brahmin life?

⁶Sabhī bachchō̃ K|kē is brāhmaṇ-jīvan kā viśhēṣh karttavya athavā sēvā kyā hai  ?

⁶What is your service? ⁷What service are you doing? ⁸This is what you are doing, are you not?

⁷Din-rāt sēvā K|kē umaṅg-utsāh mē̃ uṛ rahē hō .

⁹Day and night you fly with the enthusiasm of service. ¹⁰For which task?

⁸Kis kārya kē liē  ?

¹¹In order to make the world new.

⁹Viśhva kō nayā banānē kē liē .

¹²You remain busy in this.

¹⁰Duniyā vālē tō nayā varṣh manātē haĩ lēkin āpkī dil mē̃ yah lagna hai-is viśhva kō aisā nayā banā dēvē̃ jō sab bātē̃ naī hō jāē̃ .

¹³The people of the world are celebrating the new year, but what is the love in your heart? ¹⁴Let me make this world so new that every thing becomes new.

¹¹Manuṣhya ātmāyē̃ , chāhē prakr̥iti - satōpradhān naī ban jāē . ¹²Purānī duniyā kō tō dēkh hī rahē hō .

¹⁵Human souls and also matter should become new, because in the old world you are seeing that there are cries of sorrow all­around.

¹³Chārō̃ ōr hāhākār hai . ¹⁴Tō ‘ hāhākār ' key|kī duniyā sē ‘ jay-jayakār ' key|kī duniyā banā rahē hō jismē̃ her|har ghaṛī , her|har karma , her|har vastu naī ban jāyēgī .

¹⁶You are changing the world in which there are cries of sorrow into a world in which there are cries of victory, a world in which every moment, every action and everything will be new.

¹⁵Vaisē bhī har ēk vyakti kō sab kuchh nayā hī achchhā lagtā hai nā .

¹⁷What do all individuals like anyway: new or old? ¹⁸They like new, do they not?

¹⁶Purānī chīzē̃ agar achchhī bhī lagtī haĩ tō yādagār-mātra , use karnē kē liē achchhī nahī̃ lagē̃gī .

¹⁹Even if they like something old, it is only as a memorial, they don't like to use it. ²⁰They keep them in museums as memorials, but everyone likes new things.

¹⁷Sirph myūjayam mē̃ yādgār banākē rakhē̃gē lēkin naī chīz har ēk kō pasand ātī haĩ .

²¹At this time for you Brahmin souls, even though the world is old, it is a new world.

¹⁸Is samay āp brāhmaṇ ātmāyē̃ purānī duniyā mē̃ hōtē huē bhī naī duniyā mē̃ hō .

²²Other souls are in the world, but where are you? ²³Do you live in the old world?

¹⁹Dūsrī ātmāyē̃ purānī duniyā mē̃ haĩ lēkin āp kahā̃ hō  ?

²⁴Do you live in kaliyug? ²⁵You are in the new age of the confluence.

²⁰Āp nayē yug ‘ ‘ saṅgam ' ' par rahtē hō .

²⁶You are Brahmins, not what you were before.

²¹Purānā jīvan samāpt hō gayā aur ab nayē brāhmaṇ-jīvan mē̃ hō .

²⁷The people of the world celebrate the new year for one day, but what do you celebrate?

²²Duniyā vālē ēk din nayā varṣh manātē haĩ lēkin āpkā tō hai hī nayā yug , naī jīvan .

²⁸You have a new life, you are in the new age and your every action is new. ²⁹Every second is new. ³⁰It is like this, is it not?

²³Her|har karma , her|har second nayā hai .

³¹You don't ever return to the old world, do you?

²⁴Tum hō saṅgam par . ²⁵Ēk taraph purānī duniyā aur dūsrī taraph naī duniyā dēkh rahē hō .

³²Because you are at the confluence, on one side you are seeing the old world and on the other side you are seeing the new world.

²⁶Tō buddhi kis taraph jātī hai  ?

³³And so, in which direction does your intellect go?

²⁷Nayē taraph vā kabhī-kabhī purānī duniyā taraph bhī chalī jātī hai  ?

³⁴Is it towards the new or the old? ³⁵Or does it go there sometimes?

²⁸Purānī duniyā achchhī lagtī hai kyā  ?

³⁶Why does the intellect go to the old world?

²⁹Jō chīz achchhī nahī̃ lagtī tō vahā̃ buddhi kyō̃ jātī hai  ?

³⁷Is that of the double foreigners pulled? ³⁸Do you like the old world?

³⁰Purānī duniyā sē duḥkh , aśhānti , parēśhānī K|kē anubhav kar liyē haĩ yā abhī thōṛā anubhav karnā hai  ? ³¹Āj tō milnē aur manānē kē liē āyē haĩ .

³⁹Does the intellect go towards that which you do not like? ⁴⁰Do you like the old world? ⁴¹Have you already experienced sorrow, peacelessness and distress in the old world, or do you still want to experience it a little?

³²Āp sabhī bhī dūrdēśh sē ākar pahuñchē hō nayā varṣh manānē liē .

⁴²Do you still want to? ⁴³You don't want to experience it, do you?

³³Tō nayē varṣh kē liē , apnē liē , viśhva key|kī sēvā kē liē aur apnē samīp sāthiyō̃ kē liē , prakr̥iti kē liē aur apnē dūr K|kē parivār kē liē kyā sōchā  ?

⁴⁴It is good to experience a little, is it not? ⁴⁵Do you like the new world? ⁴⁶Do the pandavs like it? ⁴⁷Today, BapDada has come to meet and to celebrate, not to conduct a murli.

³⁴Nayē varṣh mē̃ kyā nayā karē̃gē  ?

⁴⁸Why have all of you reached here from far places?

³⁵Sirph apnē liē tō nahī̃ sōchnā hai nā  !

⁴⁹To celebrate the new year.

³⁶Bēhad K|kē bāp K|kē bachchē āp bhī bēhad K|kē hō .

⁵⁰This is why you have come here, is it not?

³⁷Tō̃ sabkā sōchē̃gē nā , kyōṅki is samay bāpdādā kē sāth āp sabhī key|kī bhī jimmēvārī hai . ³⁸Bāp hai karāvanhār lēkin karnē kē nimitt āp tō hō nā  !

⁵¹What new thoughts have you had for the new world, for yourself, for the service of the world, for your close companions, for matter and for your distant family? ⁵²You must have thought something.

³⁹Bāpdādā nē dō varṣh pahlē - nayē varṣh mē̃ kyā navīntā lānī hai vah direction diyē thē .

⁵³The new year is beginning, and so what new thing will you do? ⁵⁴You no longer think about yourself, do you?

⁴⁰Bīch mē̃ ēk varṣh extra mil gayā . ⁴¹Tō āj amr̥itvēlē bāpdādā dēkh rahē thē ki har ēk bachchē nē apnē mē̃ navīntā kahā̃ tak lāī hai  !

⁵⁵You are the children of the unlimited Father, and so you also are unlimited. ⁵⁶So will you only think about yourself or will you think about everyone? ⁵⁷Will you think about yourself?

⁴²Mansā mē̃ , vāṇī mē̃ , karma mē̃ kyā navīntā lāī aur sēvā-samparka mē̃ kyā navīntā lāī  ?

⁵⁸What have both the foreigners and Bharatwasis thought of in their mind? ⁵⁹Or, have you thought that you will do whatever Baba says?

⁴³Jō aglē varṣh mansā kā chart rahā vah abhī mansā kā chart kyā hai  ?

⁶⁰Because at this time, it is the responsibility of all of you as well as BapDada.

⁴⁴Aisē sab bātō̃ kā chart check karō . ⁴⁵Navīntā arthāt viśhēṣhtā .

⁶¹Baba is Karankaravanhar, but who are the instruments to do it?

⁴⁶Sab bātō̃ mē̃ viśhēṣhtā lāī  ?

⁶²You are, are you not? ⁶³So what have you thought?

⁴⁷Mansā key|kī viśhēṣhtā uṛtī kalā K|kē hisāb sē kaisī hai  ?

⁶⁴Have you not thought? ⁶⁵Have you thought about it?

⁴⁸Uṛtī kalā vālō̃ key|kī viśhēṣhtā arthāt her|har samay her|har ātmā kē prati svataḥ hī śhubhbhāvnā aur śhubhkāmnā K|kē śhuddha vibration apnē kō aur dūsrō̃ kō bhī anubhav hō̃ arthāt man sē her|har samay sarv ātmāō̃ prati duāyē̃ svataḥ hī nikaltī rahē̃ .

⁶⁶Today at amrit vela, BapDada was seeing the children concerning the direction that He gave two years ago about the newness that had to be brought into the new year. ⁶⁷You gained an extra year, did you not? ⁶⁸So BapDada was seeing to what extent each child has brought newness into his life.

⁴⁹Mansā sadā is sēvā mē̃ busy rahē .

⁶⁹What newness have you brought into the mind?

⁵⁰Jaisē vāchā key|kī sēvā mē̃ sadā busy rahnē K|kē anubhavī hō gayē hō .

⁷⁰What newness have you brought into your words and what is the newness in action?

⁵¹Agar sēvā nahī̃ miltī tō apnē kō khālī anubhav kartē hō .

⁷¹What newness have you brought into connections and service?

⁵²Aisē her|har samay vāṇī K|kē sāth-sāth mansā sēvā svataḥ hī hōnī chāhiē .

⁷²All of you said that you like newness, did you not? ⁷³So it is good to bring that which is good into your life.

⁵³Vāchā sēvā K|kē bahut achchhē plans banātē hō .

⁷⁴Today, the Madhuban niwasis are also especially sitting here.

⁵⁴Yah conference karē̃gē - national karē̃gē , abhī iṇṭaranēśanal karē̃gē , vargīkaraṇ key|kī karē̃gē .

⁷⁵Where are the Madhuban niwasis? ⁷⁶Raise your hand. ⁷⁷Where are the kumaris and the mothers of Madhuban sitting?

⁵⁵Tō vāchā key|kī sēvā mē̃ apnē kō busy rakhnē kē liē ēk kē pīchhē dūsrā plan pahlē hī sōchtē hō .

⁷⁸What newness has each one of you brought into yourself? ⁷⁹What is the chart of your mind for in the past year?

⁵⁶Ismē̃ busy rahnā ā gayā hai .

⁸⁰Check the chart of every aspect separately.

⁵⁷Majority achchhē umaṅg sē is sēvā mē̃ āgē baṛh rahē haĩ .

⁸¹Newness means speciality. ⁸²In which aspect must you bring about newness?

⁵⁸Busy rahnē kā tarīkā ā gayā hai .

⁸³All you have to do is to bring about a speciality, is it not?

⁵⁹Lēkin mansā sēvā mē̃ bhī busy rahē̃ - ismē̃ minority haĩ , majority nahī̃ haĩ .

⁸⁴To bring newness means to bring a speciality of the flying stage into the mind.

⁶⁰Jab kōī aisī bāt sāmnē ātī hai tō us samay viśhēṣh mansā sēvā key|kī smr̥iti ātī hai . ⁶¹Lēkin nirantar jaisē vāchā sēvā natural hō gaī hai , aisē mansā sēvā bhī sāth-sāth aur natural hō .

⁸⁵The speciality of those with a flying stage is that there is automatically the experience of the vibrations of good wishes and pure feelings for other souls and for the self. ⁸⁶That is, there should automatically be blessings emerging for every soul.

⁶²Yah viśhēṣhtā aur jyādā chāhiē .

⁸⁷Let the mind constantly be busy with this service.

⁶³Vāṇī K|kē sāth-sāth mansā sēvā bhī kartē rahō tō āpkō bōlnā cum|kam paṛēgā .

⁸⁸You have already become experienced in constantly being busy with words.

⁶⁴Bōlnē mē̃ jō energy lagātē hō vah mansā sēvā K|kē sahyōg kāraṇ vāṇī key|kī energy jamā hōgī aur mansā key|kī śhaktiśhālī sēvā saphaltā jyādā anubhav karāyēgī . ⁶⁵Jitnā abhī tan , man , dhan aur samay lagātē hō , ussē bahut thōṛē samay mē̃ saphaltā jyādā milēgī aur jō apnē prati bhī kabhī-kabhī mēhnat karnī paṛtī hai - apnī nature kō parivartan karnē key|kī vā saṅgaṭhan mē̃ chalnē key|kī vā sēvā mē̃ saphaltā kabhī cum|kam dēkh dilśhikasta hōnē key|kī , yah sab samāpt hō jāyēgī . ⁶⁶Chhōṭī-chhōṭī bāt jō baṛī ban jātī hai vah sab aisē samāpt hō jāyēgī jō āp svayã sōchē̃gē ki yah tō jādū hō gayā  !

⁸⁹If you do not have the opportunity to serve through words, you feel yourself to be empty and bored.

⁶⁷Abhī jādūmantr pasand ātā hai nā  ! ⁶⁸Tō yah abhyās jādū kā mantra hō jāyēgā .

⁹⁰At all times, there should be service through the mind at the same time as you are serving through words.

⁶⁹Jahā̃ mantra hōtā hai vahā̃ antar jaldī ātā hai , isliē jādūmantra kahtē haĩ .

⁹¹You make very good plans for service through words. ⁹²You do, do you not?

⁷⁰Tō nayē varṣh mē̃ jādū kā mantra use karō .

⁹³This is the programme we will do now, that is what we will do.

⁷¹Yah navīntā vā viśhēṣhtā karō aur jādū kā mantra kyā hai  ? ⁷²Mansā aur vācā-dōnō̃ kā male|mail|mēl karō .

⁹⁴We will organize a conference now, and then a national conference and then an international conference.

⁷³Dōnō̃ kā balance , dōnō̃ kā milan - yahī jādū kā mantra hai .

⁹⁵We will have a sneh milan and then programmes for different professionals.

⁷⁴Jab mansā mē̃ sadā śhubh bhāvnā vā śhubh duāyē̃ dēnē kā natural abhyās hō jāyēgā tō mansā āpkī busy hō jāyēgī .

⁹⁶How many programmes do you make? ⁹⁷So you think about programmes one after another in advance to keep yourselves busy with the service through words.

⁷⁵Man mē̃ jō halchal hōtī hai , ussē svataḥ hī kinārē hō jāyēṅgē . ⁷⁶Apnē purūṣhārth mē̃ jō kabhī dilśhikasta hōtē hō vah nahī̃ hōṅgē .

⁹⁸This is now completing, what will happen next? ⁹⁹You have asked the question that now the Global Co­operation programme is finishing, what will happen after that?

⁷⁷Jādūmantra hō jāyēgā .

¹⁰⁰You think like this, do you not?

⁷⁸Saṅgaṭhan mē̃ kabhī-kabhī ghabrā jātē hō .

¹⁰¹You know how to keep busy with words.

⁷⁹Sōchtē hō - hamnē tō vāydā kiyā thā ‘ ‘ bāp aur maĩ ' ' , yah thōṛē hī vāydā kiyā thā ki saṅgaṭhan mē̃ rahē̃gē .

¹⁰²The majority are moving forward well with this enthusiasm. ¹⁰³But there is not a majority in remaining busy in service through the mind as well, there is a minority.

⁸⁰Bāp tō bahut achchhā hai , bāp kē sāth rahnā bhī bahut achchhā hai lēkin saṅgaṭhan mē̃ sabkē saṅskārō̃ mē̃ rahnā , yah bahut muśhkil hai .

¹⁰⁴The majority are reminded of service with the mind when there is a chance or when they come up against something in particular.

⁸¹Lēkin yah bhī bahut sahaj hō jāyēgā kyōṅki man sē , dil sē her|har ātmā kē prati duāyē̃ , śhubhbhāvnā , śhubhkāmnā powerful hōnē K|kē kāraṇ dūsrē K|kē saṅskār dab jāyēṅgē .

¹⁰⁵But there is not a majority in this as there is in constantly remaining busy in service through words. ¹⁰⁶It is a minority. ¹⁰⁷There is a majority when there is awareness of service.

⁸²Vah āpkā sāmnā nahī̃ karē̃gē aur dabtē-dabtē samāpt hō jāyēṅgē . ⁸³Phir kahē̃gē - hā̃ , ham 40 kē sāth bhī rah saktē haĩ .

¹⁰⁸However, just as service through words has become natural, so together with that, there also has to be service through the mind and it should also be natural.

⁸⁴Is varṣh chārō̃ ōr K|kē dēśh-vidēśh K|kē bachchō̃ kō yah her|har samay key|kī navīntā vā viśhēṣhtā apnē mē̃ lānī hai .

¹⁰⁹This speciality is needed further. ¹¹⁰If you also do service through the mind at the time of speaking, you will have to speak less.

⁸⁵Kabhī-kabhī sōchtē hō nā ki abhī tō 9 lākh pūrē nahī̃ huē haĩ .

¹¹¹You use energy to speak, that energy of words will be saved due to the co­operation of the mind.

⁸⁶Ant tak 33 krōṛ dēvtāyē̃ haĩ - uskī tō bāt hī chhōṛō .

¹¹²And there will be the experience of greater success through the powerful service through the mind.

⁸⁷9 lākh tō achchhī ātmāyē̃ chāhiē . ⁸⁸Pahlī rājdhānī mē̃ achchhī ātmāyē̃ chāhiē . ⁸⁹Prajā bhī achchhī number one chāhiē .

¹¹³At the moment you use mind, body, wealth and time a great deal in running around a lot, but there will be success in a much shorter time than that.

⁹⁰Kyōṅki van-van-van śhurū hōgā . ⁹¹Tō usmē̃ jō bhī prakr̥iti hōgī , vyakti hōṅgē , vaibhav hōṅgē - vē|way sab number one hōṅgē .

¹¹⁴Sometimes, you have to make effort for yourself in changing your nature or in being able to get on in the gathering, or in not losing hope due to a lack of success in service.

⁹²Tō abhī number one prajā 9 lākh banāī hai  ? ⁹³Kitnē lākh taiyār kiyē haĩ  ?

¹¹⁵All of this will finish. ¹¹⁶Small matters now become big, but all of that will finish.

⁹⁴Āp jō report banātē hō usmē̃ tō kabhī-kabhī vālē bhī add kartē hō nā .

¹¹⁷Then you yourselves will think that there has been magic. ¹¹⁸So you like a magic mantra, do you not?

⁹⁵Lēkin abhī tō ādhā bhī nahī̃ huā hai .

¹¹⁹You do not like to labour, do you?

⁹⁶Number one prajā bhī kam sē kam bāp K|kē snēh kā anubhav avaśhya karēgī .

¹²⁰This practice will become the magic mantra. ¹²¹Where there is a mantra, there is a difference very quickly.

⁹⁷Sahyōg mē̃ rahtē haĩ , vah pahlā kadam hai .

¹²²This is why it is called a magic mantra.

⁹⁸Lēkin dūsrā kadam hai sahyōgī , snēhī banē̃gē .

¹²³So what will you do in the new year? ¹²⁴Use a magic mantra.

⁹⁹Samarpaṇ nahī̃ hō , vah dūsrī bāt hai lēkin sadā bāp kā snēh rahē .

¹²⁵Let there be this newness, that is, bring about this speciality. ¹²⁶What other magic mantra is there?

¹⁰⁰Sirph parivār vā bhāī-bahinō̃ kā snēh nahī̃ .

¹²⁷Let there be the meeting of the mind and the words.

¹⁰¹Abhī yahā̃ tak pahũchē haĩ - jō sēvā kartē haĩ unhō̃ prati snēhī bantē .

¹²⁸Let there be the balance of the two and the meeting of the two; this is the magic mantra. ¹²⁹Why is that?

¹⁰²Lēkin bāp K|kē snēh key|kī anubhūti karē̃ . ¹⁰³Unhō̃ K|kē bhī dil sē bābā nikalē tab tō prajā banē̃gē .

¹³⁰When the practice of giving good wishes and pure blessings through the mind has been developed naturally, your mind will become busy.

¹⁰⁴Brahmā key|kī prajā , pahlē viśhva-mahārājan key|kī banēgī .

¹³¹You will not then lose hope in the mind in the way that you do now.

¹⁰⁵Jiskī prajā bannī hai , uskā snēh tō abhī sē chāhiē nā .

¹³²So this is a magic mantra, is it not? ¹³³Sometimes, you get frightened in the gathering.

¹⁰⁶Yah jō sōchtē hō nā ki abhī tō bahut sēvā paṛī hai , vah is mansā-vāchā key|kī sammilit sēvā mē̃ vihaṅg-mārga key|kī sēvā kā prabhāv dēkhē̃gē .

¹³⁴You are all right when you are alone, but then when you have to come into the gathering you get a little frightened. ¹³⁵Because you think: The promise I made was: Baba and I.

¹⁰⁷Pahlē key|kī sēvā sē abhī key|kī sēvā kō vihaṅg-mārga key|kī sēvā kahtē hō . ¹⁰⁸Āgē chal karkē aur vihaṅg-mārga key|kī sēvā kā anubhav karē̃gē .

¹³⁶I did not promise to live in the gathering. ¹³⁷Baba is very good and to live with Baba is very good, but to live with the sanskars of others is very difficult.

¹⁰⁹Bāpdādā bachchō̃ key|kī sēvā sē khuśh haĩ .

¹³⁸However, this also will become easy.

¹¹⁰Jab ēk-ēk key|kī sēvā kō dēkhtē haĩ tō ēk-ēk kē prati bahut snēh paidā hōtā hai . ¹¹¹Dēśh chāhē vidēśh mē̃ sēvā key|kī dhun tō achchhī lagī huī hai . ¹¹²Kitnē gānvō̃ mē̃ chārō̃ ōr sēvā phail rahī hai  !

¹³⁹If there are only blessings, good wishes and pure feelings for other souls, then because your pure feelings are powerful the sanskars of others will get buried. ¹⁴⁰They will not oppose you, but as they continue to keep being buried they will eventually finish.

¹¹³Mēhnat tō kartē haĩ lēkin snēh K|kē kāraṇ mēhnat nahī̃ lagtī hai .

¹⁴¹Then it will become easy. ¹⁴²They will say: Yes, we will be able to live with forty.

¹¹⁴Bhāgdauṛ karkē apnē kō busy rakhnē key|kī yukti achchhī kartē haĩ .

¹⁴³It is not just four we can stay with but forty. ¹⁴⁴It is like this, is it not?

¹¹⁵Bāp kā snēh aur bāp key|kī madad aisē chalā rahī hai . ¹¹⁶Bāpdādā bachchō̃ kō dēkh khuśh hōtē haĩ - kitnī sēvā kartē rahē haĩ  ! ¹¹⁷Jahā̃ tak jaisē kī hai , bahut achchhā kiyā hai .

¹⁴⁵You have courage, do you not? ¹⁴⁶So this year, children from all four directions, not only the double foreigners, but the children from this land also have to bring about this newness and speciality at all times.

¹¹⁸Abhī aur vihaṅg-mārga key|kī sēvā kē liē jō vidhi sunāī , issē quality key|kī ātmāyē̃ samīp āyēṅgī aur vah quality key|kī ātmāyē̃ anēkō̃ kē nimitt banē̃gī .

¹⁴⁷All of you sometimes think that as yet there are not even the whole nine hundred thousand, let alone three hundred and thirty million deities that exist by the end of the silver age.

¹¹⁹Ēk sē anēk hōtē huē vihaṅg-mārga key|kī sēvā hō jāyēgī .

¹⁴⁸As yet, there are not even the nine hundred thousand.

¹²⁰Lēkin quality key|kī sēvā mē̃ unhō̃ kō nimitt banānē athavā unhō̃ key|kī buddhi kō touch karnē kē liē apnī ‘ mansā ' bahut śhaktiśhālī chāhiē kyōṅki quality vālī ātmāyē̃ vāṇī mē̃ tō pahlē hī hōśhiyār hōtī haĩ lēkin anubhūti mē̃ kamzōr hōtī haĩ , bilkul hī khālī hōtī haĩ .

¹⁴⁹And the nine hundred thousand should be good souls; good souls are needed in the first kingdom. ¹⁵⁰The subjects must also be good. ¹⁵¹The subjects have to be number one, because in the year 1­1­1 matter, individuals, possessions, everything will be number one. ¹⁵²So have you created the number one subjects of nine hundred thousand?

¹²¹Tō jō jis bāt mē̃ kamzōr hōtē haĩ , uskō usī kamzōrī kā hī tīr lag saktā hai aur jab anubhūti hōtī hai tab samajhtē haĩ ki yah tō hamārē sē ū̃chē haĩ .

¹⁵³O.K., maybe the rulers will be sixteen thousand, one hundred and eight, but how many are there out of the nine hundred thousand? ¹⁵⁴How many hundreds of thousands have to be prepared?

¹²²Nahī̃ tō kabhī-kabhī mix kar dētē - āp lōg bhī bahut achchhē haĩ aur bhī sab achchhē haĩ , āpkō bhī bhagvān āśhīrvād dē .

¹⁵⁵When you prepare a list, you even include in that those who come sometimes. ¹⁵⁶You are laughing about this. ¹⁵⁷All right, include those also, but even then, how many are there?

¹²³Yahī kahkē samāpt kar dētē haĩ .

¹⁵⁸There are three hundred thousand now.

¹²⁴Lēkin yah āśhīrvād sē chal rahē haĩ , paramātm-āśīrvād sē inhō̃ key|kī jīvan hai - ab yah anubhūti karānī hai .

¹⁵⁹Actually, there are even less than that, but let us say three hundred thousand. ¹⁶⁰There are still not even half.

¹²⁵Abhī tō thōṛā-thōṛā abhimān hōtā hai .

¹⁶¹The number one subjects will at least experience Baba's love.

¹²⁶Apnē kō baṛā samajhnē kāraṇ samajhtē haĩ ki inhō̃ kō himmat dilātē haĩ .

¹⁶²The step is that they remain in co­ operation. ¹⁶³The second step is that they will be co­operative and loving.

¹²⁷Lēkin phir samajhē̃gē ki yah hamkō bhī himmat dilānē vālē haĩ .

¹⁶⁴They will at least be the ones who stay in Baba's love.

¹²⁸Abhī aisā jādū kā mantra chalāō . ¹²⁹Abhī tō vāṇī key|kī sēvā dvārā dharnī banāī hai , hal chalāyā hai , dharnī kō sīdhā kiyā hai .

¹⁶⁵They will not surrender, that is something else, but they will constantly have Baba's love, not only the love of the family and the love of the brothers and sisters.

¹³⁰Itnī result nikālī hai .

¹⁶⁶At the moment, they have come this far.

¹³¹Bīj bhī ḍālā hai lēkin abhī us bīj kō prāpti kā pānī chāhiē .

¹⁶⁷There definitely has to be love for those who do service.

¹³²Tō phal nikalnē kā anubhav karē̃gē . ¹³³Mansā key|kī quality kō baṛhāō tō quality samīp āyēgī .

¹⁶⁸They have come as far as having the experience of the Father's love, but Baba should emerge in their heart also.

¹³⁴Ismē̃ double sēvā hai .

¹⁶⁹Only then will they become subjects.

¹³⁵Sva key|kī bhī aur dūsrō̃ key|kī bhī .

¹⁷⁰They will become the subjects of Brahma.

¹³⁶Sva kē liē alag mēhnat nahī̃ karnī paṛēgī .

¹⁷¹They will become the subjects of the first world emperor.

¹³⁷Prālabdh prāpt hai , aisī sthiti anubhav hōgī .

¹⁷²So there has to be love for those whose subjects they are.

¹³⁸Bhaviṣhya prālabdh tō hai - viśhva kā rājya lēkin is samay key|kī prālabdh hai - ‘ ‘ sadā svayã sarv prāptiyō̃ sē sampann rahnā aur sampann banānā ' ' .

¹⁷³So at the moment, you think that there is a lot of service left, but with the service of the mind and words together, there will be service with a fast speed and the effect of that will be great.

¹³⁹Is samay key|kī prālabdh sabsē śhrēṣhṭh hai . ¹⁴⁰Bhaviṣhya key|kī tō hai hī guarantee . ¹⁴¹Bhagvān key|kī gāraṇṭī kabhī badal nahī̃ saktī .

¹⁷⁴Compared with service previously, you call service now the service with a fast speed, but as you go further, you will experience service to have an even faster speed.

¹⁴²Tō aisā nayā varṣh manāyēṅgē nā  ?

¹⁷⁵BapDada is pleased seeing the children's service.

¹⁴³Sabsē pahlē sēvā ārambh kaun karēgā  ? ¹⁴⁴Madhuban  !

¹⁷⁶He is not complaining, He is pleased. ¹⁷⁷However, there has to be newness.

¹⁴⁵Kyōṅki madhuban vālō̃ kō kahtē haĩ - cul par bhī haĩ aur dil par bhī haĩ , bēhad K|kē bhaṇḍārē sē sadā brahmā bhōjan khānē vālē haĩ .

¹⁷⁸When Baba looks at the service each one does from morning till night, a lot of love emerges. ¹⁷⁹You are doing so much. ¹⁸⁰In this land and abroad, there is deep concern for service.

¹⁴⁶Vaisē tō is samay āp sab madhuban mē̃ baiṭhē hō , madhuban nivāsī hō aur āp lōgō̃ sē agar kōī pūchhē - āpkī permanent address kaun-sī hai  ?

¹⁸¹Look, in this land also, you are expanding into the villages in all four directions. ¹⁸²You make effort, but because of love, it does not feel like effort.

¹⁴⁷Tō madhuban hī kahē̃gē nā  ! ¹⁴⁸Vā jahā̃ rahtē hō vah permanent address hai  ?

¹⁸³So BapDada sees that you create good yuktis to run around and keep yourself busy.

¹⁴⁹Brahmākumār / kumārī arthāt permanent address ēk hī hai , bākī vahā̃ sēvā kē liē bhējā gayā hai .

¹⁸⁴Ordinarily, so much service would not be possible, but Baba's love and Baba's help are making you move in such a way that you are not able to be stationary. ¹⁸⁵You cannot stop moving.

¹⁵⁰Aisē nahī̃-ham tō vidēśhī haĩ , nahī̃ .

¹⁸⁶You cannot stay without doing service, we will do it.

¹⁵¹Ham brāhmaṇ haĩ , bāp nē vahā̃ bhējā hai sēvā arth|earth .

¹⁸⁷So BapDada is pleased seeing how much service the children do.

¹⁵²Yah buddhi key|kī touching sē āpkō vahā̃ bhējā gayā hai .

¹⁸⁸So BapDada is pleased seeing the children and seeing how much they are doing.

¹⁵³Bāp K|kē saṅkalp sē vahā̃ pahũchē hō . ¹⁵⁴Rājya bhārat mē̃ karē̃gē vā landan mē̃  ?

¹⁸⁹Whatever you have done up until now, however you have done it, it has been done very well.

¹⁵⁵Kabhī bhī yah nahī̃ sōchnā ham tō vidēśh mē̃ paidā huē haĩ tō vahā̃ K|kē haĩ .

¹⁹⁰Now in future, for a fast speed of service, through the method that you have just heard about, good quality souls will become instruments for many.

¹⁵⁶Brahmā sē paidā huē na ki vidēśh sē .

¹⁹¹So from one, many will then come and there will be service with a fast speed.

¹⁵⁷Nahī̃ tō phir vidēś-kumār , vidēśhī kumārī kahlāō .

¹⁹²Quality service will take place with a fast speed even though there will be many.

¹⁵⁸Brahmākumār / brahmākumārī hō nā  ! ¹⁵⁹Jaisē bhārat mē̃ kōī U|you . pī|P . K|kē haĩ , kōī dēhlī K|kē haĩ .

¹⁹³However, in order to make them instruments to do quality service, in order to touch their intellects, your mind has to be very powerful.

¹⁶⁰Vaisē āp bhī sēvā arth|earth gayē hō vidēśh mē̃ . ¹⁶¹Vidēśhī hō nahī̃ .

¹⁹⁴Quality souls are already clever with words, but in which aspect are they weak?

¹⁶²Yah naśhā hai nā .

¹⁹⁵In experience.

¹⁶³Sēvā sthān vah hai , janm sthān madhuban hai .

¹⁹⁶They are completely empty of experience.

¹⁶⁴Vah hisāb-kitāb khatm huā tab tō brāhmaṇ banē̃ .

¹⁹⁷They can only be hit by that arrow of experience when they have an experience.

¹⁶⁵Hisāb khatm tō hisāb kā kitāb hī jal gayā .

¹⁹⁸They understand that no, these people are more elevated than we.

¹⁶⁶Government sē chhūṭnē kē liē bhī kitāb kō hī jalā dētē haĩ nā .

¹⁹⁹Otherwise, they get mixed up and say: You people are very good, but others are also very good.

¹⁶⁷Tō purānā khātā khatm kar diyā nā  !

²⁰⁰May God bless you: they finish by saying this.

¹⁶⁸Kōī hōśhiyār hōtē haĩ tō vah pūrā hī apnā khātā khatm kar dētē haĩ aur jō hōśhiyār nahī̃ hōtē vah kahī̃-n kahī̃ karj mē̃ aṭakē huē hōtē haĩ , udhār mē̃ phansē huē hōtē haĩ . ¹⁶⁹Hōśhiyār kabhī bhī phansē huē nahī̃ hōtē .

²⁰¹But they have yet to experience that you are moving forward with blessings, that your life is based on blessings from God. ²⁰²At the moment, they have a bit of arrogance. ²⁰³Because they consider themselves to be greater, they think that they are giving you courage, but now they should think that you are giving them courage.

¹⁷⁰Tō hisāb kā kitāb khatm mānā kōī udhār nahī̃ , sab khātē sāph .

²⁰⁴Now there should be this magic. ²⁰⁵So you have ploughed the fields, have you not?

¹⁷¹Sabsē achchhī rīti-rasma brāhmaṇō̃ kī hai . ¹⁷²Achchhā .

²⁰⁶You have smoothed the land, there has at least been this result.

¹⁷³Chārō̃ ōr K|kē sarv sēvā K|kē samīp sāthiyō̃ kō , sarv himmatvān aur bāp K|kē madad K|kē pātr ātmāō̃ kō , sadā mansā aur vāchā - double sēvā sāth-sāth karnē vālē vihaṅg-mārga K|kē sēvādhāriyō̃ kō , sadā bāp K|kē samān sarv ātmāō̃ prati duāyē̃ dēnē vālē master satgurū bachchō̃ kō , sadā svayã mē̃ her|har samay navīntā vā viśhēṣhtā lānē vālē sarvaśhrēṣhṭha ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁷⁴1 . 1 . 90 prātaḥ amr̥itvēlē 1 . 45 par bāpdādā nē nayē varṣh key|kī mubārak dī|the ¹⁷⁵Chārō̃ ōr K|kē sarv nav-nirmāṇ karnē vālē sēvādhārī bachchō̃ kō , nav jīvan mē̃ her|har samay navīntā lānē vālē , her|har samay apnē vibrations dvārā sarv kō naī jīvan dēnē vālē - aisē nav jīvan aur navyug aur naī rājdhānī mē̃ chalnē vālē , sadā navīntā anubhav karnē vālē aisē bachchō̃ kō nayē varṣh key|kī avināśhī mubārak hō . ¹⁷⁶Sadā hī sēvā aur bāp , ēk ā̃kh mē̃ sēvā dūsrī ā̃kh mē̃ bāp - is vidhi sē sēvā mē̃ bhī navīntā lātē rahō .

²⁰⁷The seed has also been planted, but that seed now needs the water of attainment.

¹⁷⁷Nayā din hai , naī rāt hai aur nayē tē naī sēvā saphaltā kō pātī rahēgī .

²⁰⁸Then the fruit will emerge and they will have an experience. ²⁰⁹Do you understand what you have to do?

¹⁷⁸Saphaltā key|kī mubārak . ¹⁷⁹Achchhā  ! ¹⁸⁰Sabhī bachchō̃ kō golden morning .

²¹⁰Increase the quality of your mind and the quality will come close to you.

¹⁸¹Double vidēśhī bhāī-bahinō̃ sē avyakt-bāpdādā key|kī mulākāt  :

²¹¹There is double service in this: that of the self and also of others.

¹⁸²Sadā apnē kō viśhēṣh ātmāyē̃ samajhtē hō  ?

²¹²You will then not have to make separate effort for yourself.

¹⁸³Viśhēṣh ātmāō̃ kā kārya vā sēvā kyā hai  ?

²¹³The attainment is then the reward, you will experience that state.

¹⁸⁴Viśhēṣh ātmāō̃ key|kī viśhēṣhtā vā sēvā her|har karma mē̃ yahī hōgī jō unkā ēk-ēk karma viśhēṣhtā anubhav karāyēgā .

²¹⁴The future reward is the kingdom of the world, but the reward of this time is to be able to be complete with all attainment and become complete.

¹⁸⁵Unkī vr̥itti viśhēṣh hōgī , sādhāraṇ nahī̃ hōgī .

²¹⁵The reward at this time is the most elevated.

¹⁸⁶Dr̥iṣhṭi mē̃ viśhēṣhtā hōnē K|kē kāraṇ alaukik anubhav hōṅgē .

²¹⁶The future is guaranteed anyway. ²¹⁷A guarantee given by God can never change.

¹⁸⁷Sabkō mahsūs hōgā ki inkī dr̥iṣhṭi mē̃ alaukiktā hai , rivājī nahī̃ hai .

²¹⁸So what did you hear? ²¹⁹So, you will celebrate this new year in this way, will you not?

¹⁸⁸Unkā her|har karma viśhēṣh hai , yah anubhav hōgā .

²²⁰This is what you have come for, is it not?

¹⁸⁹Sādhāraṇ rīti sē jō kām-kāj kē liē bōl hōtē haĩ , us bōl mē̃ bhī sādhāraṇtā nahī̃ hōgī , viśhēṣhtā hōgī .

²²¹Who will start this service first? ²²²Will it be those from Madhuban first? ²²³What did those from Madhuban hear?

¹⁹⁰Chāhē sādhāraṇ kārya kar rahē haĩ - khānā banā rahē haĩ , kapṛē dhulāī kar rahē haĩ .

²²⁴Because Madhuban niwasis are known as the ones who are at the hearth as well as in the heart.

¹⁹¹Kōī bhī sādhāraṇ kārya kar rahē haĩ lēkin us kārya mē̃ bhī viśhēṣhtā anubhav hōgī .

²²⁵You are ones who always eat Brahma bhojan from the unlimited treasure store, and so you are at the hearth, are you not?

¹⁹²Kyā viśhēṣhtā anubhav hōgī  ?

²²⁶You are also in the heart. ²²⁷So what did you hear?

¹⁹³Sabhī anubhav karē̃gē ki yah kām tō hāth sē kar rahē haĩ lēkin kām kartē huē bhī yah śhaktiśhālī stage par sthit haĩ , ‘ karmayōgī ' haĩ .

²²⁸Are the Madhuban niwasis listening? ²²⁹Actually, all of you are Madhuban niwasis, at least at the moment you are. ²³⁰At the moment, all of you are in Madhuban. ²³¹Is anyone sitting in London or America?

¹⁹⁴Sirph karmakarttā nahī̃ haĩ lēkin yōgyukt hōkar karma kar rahē haĩ - yah mahsūstā āyēgī .

²³²At the moment you are all Madhuban niwasis. ²³³If anyone asks you what your permanent address is, what would you reply?

¹⁹⁵Chāhē sādhāraṇ rīti sē chal rahē haĩ , khaṛē haĩ lēkin uskī rūhānī personality dūr sē anubhav hōgī .

²³⁴It is Madhuban, is it not? ²³⁵Sure? ²³⁶Or do you think that where you are staying is the permanent address?

¹⁹⁶Jaisē duniyāvī personality unkō ākarṣhit kartī hai , attention jātā hai .

²³⁷To be a Brahma Kumar or a Brahma Kumari means that your permanent address is Madhuban.

¹⁹⁷Aisā rūhānī personality , purity key|kī personality , gyānī vā yōgī tū ātmā key|kī personality svataḥ ākarṣhit karēgī .

²³⁸The other is just your place of service. ²³⁹This is good. ²⁴⁰So although there are many different places of service, the permanent address is the same.

¹⁹⁸Jaisē brahmā bāp kō dēkhā - chāhē bachchō̃ kē sāth sabjī bhī kāṭtē rahē , khēl kartē rahē lēkin personality sadā ākarṣhit kartī rahī .

²⁴¹This is good is it not? ²⁴²Do you feel this, or do you remember London, America or Africa? ²⁴³Since you are Brahmin souls, you do not belong there. ²⁴⁴You have been sent there for service.

¹⁹⁹Tō aisē viśhēṣh ātmāō̃ key|kī bhī yahī niśhānī dikhāī dēgī .

²⁴⁵Do you understand? ²⁴⁶It is not that you are an Australian anyway.

²⁰⁰Āp lōg tō kahē̃gē ki hamnē brahmā bāp kō tō dēkhā nahī̃ .

²⁴⁷Just for identification, you are called double foreigners. ²⁴⁸You are actually Bharatwasis.

²⁰¹Āpnē dēkhā hai .

²⁴⁹So then, who are you?

²⁰²Jinhōnnē dēkhā hai , unkē liē tō sahaj hai lēkin āp sabnē brahmā bāp kō nahī̃ dēkhā hai  !

²⁵⁰Foreigners or Brahmins? ²⁵¹Sure? ²⁵²Or, are you those from Australia or Africa? ²⁵³Baba has sent you there.

²⁰³Brahmā bāp K|kē kamrē mē̃ jab jātē hō tō personality anubhav nahī̃ hōtī hai  ?

²⁵⁴Even now do not think: I have emerged from Nairobi. ²⁵⁵Or, I have emerged and am living in Manila.

²⁰⁴Double foreigners nē tō bahut achchhī tarah sē dēkhā hai .

²⁵⁶We have emerged from London and are living in London.

²⁰⁵Kyōṅki brahmā bāp viśhēṣh jinhōnnē sākār rūp mē̃ nahī̃ dēkhā , unhē̃ kabhī avyakt rūp mē̃ viśhēṣh anubhav karātē haĩ .

²⁵⁷Or, that we have emerged from abroad and are living abroad. ²⁵⁸No, you have reached there with a touching in the intellect. ²⁵⁹Do you think this, or do you come from there?

²⁰⁶Isīliē sākār ā̃khō̃ sē dēkhnē sē jyādā , anubhav key|kī ā̃kh sē dēkhnā śhrēṣhṭh hai .

²⁶⁰You are not from there, you have gone there for service, that is, you have been sent there.

²⁰⁷Tō anubhav key|kī ā̃kh sē dēkhā hai nā  !

²⁶¹You have gone there through Baba's thought.

²⁰⁸Bāpdādā achchhē-achchhē anubhav suntē rahtē haĩ .

²⁶²Do you feel this, or are you from there? ²⁶³You are not from there.

²⁰⁹Tō sadā apnē is rūhānī personality mē̃ rahō tab bāp K|kē samīp anubhav karē̃gē .

²⁶⁴You have gone there for service, have you not? ²⁶⁵Where will you rule the kingdom?

²¹⁰Achchhā  ! ²¹¹Bāpdādā kā viśhēṣh pyār kissē hai  ?

²⁶⁶Will you rule the kingdom in Bharat or in London?

²¹²Sabhī kō kahnā chāhiē - mērē sē hai  !

²⁶⁷Or, will you stay at the picnic place? ²⁶⁸(Bharat).

²¹³Har ēk kahtā hai - mērā bābā  ! ²¹⁴Yah thōṛē hī kahtā hai - phalānē kā bābā .

²⁶⁹Do not ever think that you have been born abroad, otherwise you would be called foreign kumars and foreign kumaris.

²¹⁵Tō harēk sē bāp kā viśhēṣh pyār hai .

²⁷⁰You are Brahma Kumars and Brahma Kumaris, are you not?

²¹⁶Pyār mē̃ number hai  ?

²⁷¹Or, are you foreign kumaris?

²¹⁷Bāp pyār kiskō kartē haĩ  ?

²⁷²You are Brahma Kumaris.

²¹⁸Har-ēk bachchē key|kī viśhēṣhtā sē pyār kartē haĩ aur kōī aisā bachchā nahī̃ hai jismē̃ viśhēṣhtā na hō , isīliē sabhī sē pyār hai .

²⁷³For instance, in Bharat some are from U.P. and some are from Delhi and some from Orissa. ²⁷⁴In the same way, you have gone abroad for service. ²⁷⁵You are not foreigners.

²¹⁹Āp bhī har ēk key|kī viśhēṣhtā kō dēkhō tō sabsē pyār hōgā .

²⁷⁶You have gone abroad for the sake of service. ²⁷⁷Do you have this intoxication? ²⁷⁸Look at Janak.

²²⁰Agar dūsrī bāt dēkhē̃gē tō kissē jyādā pyār hōgā , kissē kam hōgā , kiskī bātē̃ achchhī lagē̃gī , kiskī achchhī nahī̃ lagē̃gī , kiskē sāth rahnā achchhā lagēgā , kiskē sāth nahī̃ .

²⁷⁹(Dadi Janki) Why did she go to London? ²⁸⁰She has gone for service, has she not? ²⁸¹Would she say that she is a foreigner? ²⁸²But if she gives her introduction, what would she say?

²²¹Lēkin bāp dēkhtē huē bhī aur bātē̃ nahī̃ dēkhtē , viśhēṣhtā hī dēkhtē haĩ , isliē sabsē pyār hai .

²⁸³I live in London. ²⁸⁴Her place of service is London. ²⁸⁵But her place of birth is Madhuban. ²⁸⁶This is right, is it not?

²²²Tō ismē̃ follow father karō .

²⁸⁷Is there any question about this?

²²³Jaisē hans hōtā hai , hans kā kām hai patthar-kaṅkaṛ aur ratna kō chhāṇṭnā . ²²⁴Ratna chugtā hai , patthar nahī̃ .

²⁸⁸Is there any question? ²⁸⁹When you became Brahmins, your karmic accounts finished. ²⁹⁰There were accounts in the beginning, but when you became Brahmins, the accounts finished.

²²⁵Tō āp bhī holy hans hō , āpkā kām hai harēk key|kī viśhēṣhtā kō dēkhnā aur unkī viśhēṣhtā kō sēvā mē̃ lagānā .

²⁹¹The very books of accounts were burnt. ²⁹²They also burn their account books in order to be free from the government. ²⁹³Your books are burnt, are they not?

²²⁶Unhē̃ viśhēṣhtā K|kē umaṅg mē̃ lākar un dvārā unkī viśhēṣhtā sēvā mē̃ lagāō tō unkī duāyē̃ āpkō milēgī .

²⁹⁴Or are you still hiding them? ²⁹⁵You have not got them hidden anywhere, have you? ²⁹⁶Let the old account be finished. ²⁹⁷Have you finished it?

²²⁷Tō viśhēṣhtā sirph dēkhnā nahī̃ lēkin dēkh karkē apnē mē̃ dhāraṇ karnā aur dhāraṇ karnē K|kē sāth-sāth unkī viśhēṣhtā sē sēvā lō|low aur unkō bhī mahatva batākar sēvā mē̃ lagāō tō duāyē̃ milē̃gī aur āpnē unkī viśhēṣhtā dvārā unkō sēvā mē̃ lagāyā tō vah jō sēvā karēgā uskā share āpkō milēgā .

²⁹⁸Some are clever in getting trapped by a loan somewhere or another. ²⁹⁹They remain trapped by their debt. ³⁰⁰But those who are clever are never trapped anywhere. ³⁰¹To finish the book of accounts means there should be nothing that has been taken on loan.

²²⁸Tō śēyar-hōlḍar hō jāyēṅgē .

³⁰²Let all the accounts be clear.

²²⁹Ājkal kī duniyā mē̃ bhī yah kamāī bahut hōtī hai .

³⁰³So do you have any accounts abroad? ³⁰⁴Is there any account abroad?

²³⁰Tō āpkā ēk-ēk share padmō̃ sē bhī baṛā hai .

³⁰⁵You have an account of service, that is all. ³⁰⁶Is there any other account?

²³¹Tō jaisē bāp nē āp sabkī viśhēṣhtā sē kārya liyā hai tab tō centre sambhāl rahē hō , sēvā kar rahē hō . ²³²Bāp nē smr̥iti dilāī - āp aisē hō …  !

³⁰⁷There should not even be an account with their customs and systems either. ³⁰⁸Do you like the customs and systems from abroad? ³⁰⁹You do not think that you do not like those of Bharat but you do those from abroad, do you?

²³³Bāpdādā sadaiv bachchō̃ kō viśhēṣh ātmāō̃ key|kī najar sē dēkhtē haĩ , sādhāraṇ najar sē nahī̃ dēkhtē .

³¹⁰Do you think this sometimes? ³¹¹The customs and systems of Brahmins are the best. ³¹²You are neither Bharatwasis nor foreigners, you are Brahmins.

²³⁴Yah pyārā hai , yah ghōṛē savār hai , yah mahārathī hai - jāntē bhī haĩ lēkin dēkhtē usī najar sē haĩ .

³¹³So do you like the customs and systems of Brahmins or do you like some of those of foreign lands? ³¹⁴It is not that sometimes you like some of those things is it?

²³⁵Aisē hī āp bhī viśhēṣhtā kō dēkhō .

³¹⁵You do not say no to this. ³¹⁶Achcha.

²³⁶Apnī bhī viśhēṣhtā kō jānō aur usē sēvā mē̃ lagāō . ²³⁷Abhimān mē̃ nahī̃ ānā kyōṅki yah viśhēṣhatāyē̃ brāhmaṇ-jīvan mē̃ bāp key|kī dēn hai , bāp kā diyā huā vardān hai . ²³⁸Ismē̃ agar abhimān kiyā tō viśhēṣhtā gāyab hō jāyēgī . ²³⁹Isliē sēvā mē̃ jarūr lagāō , abhimān mē̃ nahī̃ āō .

³¹⁷To all the close service companions from all four directions, to the souls who are courageous and are worthy of Baba's help, to those who do double service through the mind and words together, to the servers who do service with a fast speed, to those who give blessings to all souls as Baba does, to the master satguru children, to the most elevated souls who constantly bring about newness, that is, speciality in themselves, BapDada's love, remembrance and namaste.

²⁴⁰Achchhā .

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