मंगलवार 2 जनवरी 1990 की अव्यक्त मुरली

⁰> 02-01-90 om shanti avyakt baapdaadaamdhuban ¹saare gyaan ka saar - smriti

⁰> > 02-01-90 Om Shanti Avyakt Bapdada Madhuban

²avyakt baapdaada apne samartha bachchon prati bole –

¹THE ESSENCE OF THE TOTAL KNOWLEDGE IS AWARENESS

³aaj samartha baap apne chaaron or ke sarva samartha bachchon ko dekh rahe hain।

²Today, the powerful Father is seeing His all­powerful children from everywhere.

⁴har ek samartha bachcha apni samarthi pramaan aage badh rahe hain।

³Each powerful child is moving forward according to his own power.

⁵is samartha jeevan arthaat sukhmay shreshtha saphalta sampanna alaukik jeevan ka aadhaar kya hain?

⁴What is the basis of this powerful life, that is, the happy elevated alokik life filled with success?

⁶aadhaar hai ek shabd- smriti'।

⁵The basis is one word ­ awareness.

⁷vaise bhi saare drama ka khel hai hi vismriti aur smriti' ka।

⁶In fact the whole play of the drama is about forgetting and becoming aware.

⁸is samay smriti ka khel chal raha hai ।

⁷At this time the play of awareness is being performed.

⁹baapdaada ne aap brahman aatmaon ko parivartan kis aadhaar par kiya?

⁸On what basis did BapDada transform you Brahmin souls?

¹⁰sirf smriti dilaai ki aap aatma ho, na ki shareer। ¹¹is smriti ne kitna alaukik parivartan kar liya।

⁹He simply reminded you that you are a soul and not a body, and this awareness brought about so much alokik transformation.

¹²sab kuchh badal gaya na!

¹⁰Everything changed, did it not?

¹³maanav jeevan ki visheshta hai hi 'smriti'।

¹¹The speciality of human life is awareness.

¹⁴beej hai smriti, jis beej se vritti,drishti,kriti saari sthiti badal jaati hai।

¹²The seed is awareness and through this seed your attitude, vision, actions and stage completely change.

¹⁵isliye gaaya jaata hai - jaisi 'smriti vaisi sthiti'।

¹³This is why it is remembered, "As your awareness so your stage."

¹⁶baap ne foundation smriti ko hi parivartan kiya।

¹⁴The Father transformed the foundation, your awareness.

¹⁷jab foundation shreshtha hua to svatah hi poori jeevan shreshtha ho gai ।

¹⁵When the foundation became elevated, your whole life automatically became elevated.

¹⁸kitni chhoti-si baat ka parivartan kiya ki tum shareer nahin aatma ho - is parivartan hote hi aatma master sarvashaktivaan hone ke kaaran smriti aate hi samartha ban gai ।

¹⁶He transformed such a small thing: You are not a body; you are a soul. ¹⁷As soon as this transformation took place, as soon as you had this awareness, because you souls are master almighty authorities, you became powerful.

¹⁹ab yeh samartha jeevan kitna pyaara lagta hai!

¹⁸This powerful life now feels so lovely.

²⁰svayan bhi smriti-swaroop bane aur auron ko bhi yahi smriti dilaae kya se kya bana dete ho!

¹⁹You yourself have become an embodiment of awareness and you also remind others of this and completely transform them from what they are.

²¹is smriti se sansaar hi badal liya।

²⁰With this awareness you changed your world.

²²yeh eeshvareey sansaar kitna pyaara hai ।

²¹This world of God is so lovely!

²³chaahe seva arth sansaari aatmaon ke saath rehte ho lekin man sada alaukik sansaar mein rehta hai ।

²²Even if you are living with worldly souls for the sake of service your mind is always in the alokik world.

²⁴isko hi kaha jaata hai ‘smriti swaroop' ।

²³This is known as being an embodiment of remembrance.

²⁵koi bhi paristhiti aa jaae lekin smriti-swaroop aatma samartha hone kaaran paristhiti ko kya samajhti?

²⁴No matter what situation arises, what does a soul, who is an embodiment of remembrance because of being powerful, consider that to be?

²⁶yeh to khel hai।

²⁵This is a game.

²⁷kabhi ghabraayegi nahin।

²⁶Such a soul will never be afraid.

²⁸bhal kitni bhi badi paristhiti ho lekin samartha aatma ke liye manzil par pahunchne ke liye yeh sab raaste ke side scenes hain arthaat raaste ke nazaare hai।

²⁷For powerful souls, no matter how big the situation is, all of those are just side­scenes on the path that leads to the destination, that is, they are scenes on the side.

²⁹side scenes to achhi lagti hai na | kharcha karke bhi side scene dekhne jaate hain।

²⁸So you enjoy the side­scenes, do you not? ²⁹You even go and spend money to see side­scenes.

³⁰yahaan bhi aajkal aabu-darshan karne jaate ho na!

³⁰Nowadays, people go sightseeing here in Abu too.

³¹agar raaste mein side scenes na ho to woh raasta achha lagega?

³¹If there are no side­scenes on a particular path, would they like that path?

³²bor ho jaayenge ।

³²They would get bored.

³³aise smriti-swaroop,samartha-swaroop aatma ke liye paristhiti kaho, paper kaho, vighna kaho, problems kaho, sab side scenes hain ।

³³Similarly, for souls who are embodiments of remembrance and embodiments of power, whether you call them situations, papers, obstacles or problems, they are all side­scenes.

³⁴smriti mein hai ki yeh manzil ke side scenes anginat baar paar ki hai ।

³⁴You are aware that you have passed by these side­scenes to your destination countless times.

³⁵nothing new iska bhi foundation kya hua?

³⁵They are nothing new, and so what is the foundation of that?

³⁶'smriti'।

³⁶Awareness.

³⁷agar yeh smriti bhool jaati arthaat foundation hila to jeevan ki poori building hilne lagti hai ।

³⁷If this awareness is lost, that is, if the foundation shakes, then the whole building of your life begins to shake.

³⁸aap to achal hai na!

³⁸You are unshakeable, are you not?

³⁹saari padhaai ke chaaron subjects ka aadhaar bhi 'smriti'hai ।

³⁹The basis of all the four subjects of the whole study is awareness. ⁴⁰The most important subject is remembrance.

⁴⁰sabse mukhya subject hai yaad ।

⁴¹Remembrance means awareness of “Who am I?

⁴¹yaad arthaat smriti – main kaun, baap kaun?

⁴²And, who is the Father?” ⁴³The second subject is knowledge.

⁴²doosri subject hai 'gyaan' ।

⁴⁴You have received knowledge of the Creator and creation.

⁴³rachta aur rachna ka gyaan mila। ⁴⁴uska bhi foundation smriti dilaai ke anaadi kya ho aur aadi kya ho aur vartamaan samay kya ho - brahman so pharishta।

⁴⁵The foundation of that is also Baba reminding you of what you are eternally and originally and what you are at the present moment: a Brahmin who is to become an angel and an angel who is to become a deity.

⁴⁵pharishta so devta aur bhi kitni smritiyaan dilaai hain to gyaan ki smriti hui na?

⁴⁶You have also been reminded of so many other types of awareness. ⁴⁷So that is all awareness of knowledge, is it not?

⁴⁶teesri subject hai 'divya gun'।

⁴⁸The third subject is that of divine virtues.

⁴⁷divyagunon ki bhi smriti dilaai ki aap braahmanon ke yeh gun hain।

⁴⁹You have also been reminded that the divine virtues are the virtues of you Brahmins.

⁴⁸gunon ki list bhi smriti mein rehti hai tab samay pramaan us gun ko kaarya mein,karma mein lagaate ho।

⁵⁰Because you have the list of virtues in your awareness, you are able to use them according to the time.

⁴⁹koi samay smriti kam hone se kya result hoti!

⁵¹What is the result if there is a lack in this awareness?

⁵⁰samay par gun use nahin kar sakte ho।

⁵²You are not able to use the virtue at a time of need.

⁵¹jab samay beet jaata phir smriti mein aata hai ki yeh nahin karna chaahta tha lekin ho gaya,aage aisa nahin karenge।

⁵³You are reminded of it after the time has passed: I did not wish to do this but it happened, but I will not do it in the future.

⁵²to divya gunon ko bhi karma mein laane ke liye samay par smriti chaahiye।

⁵⁴So in order to put the divine virtues into practice you need to have that awareness at that time.

⁵³abhi-abhi aise apne par bhi hansate ho।

⁵⁵Sometimes you laugh at yourself because of some things.

⁵⁴vaise bhi koi baat va koi cheez samay par bhool jaati hai to us samay kya haalat hoti hai?

⁵⁶When you forget some situation or some article, what is your state at that time? ⁵⁷You have that article, but you do not remember it at the time of need, and so you become confused.

⁵⁵cheez hai bhi lekin samay par yaad nahin aati, to ghabraate ho na!

⁵⁸In the same way here, too, because you do not remember it at a time of need you sometimes become confused.

⁵⁶aise yeh bhi samay par smriti na hone ke kaaran kabhi-kabhi ghabra jaate ho।

⁵⁹So then what is the basis of divine virtues? ⁶⁰To be a constant embodiment of remembrance.

⁵⁷to divya gunon ka aadhaar kya hua?

⁶¹Then the divine virtues will constantly, naturally and easily be used in every action.

⁵⁸sada smriti-swaroop।

⁶²The fourth subject is service.

⁵⁹nirantar aur natural divya gun sahaj har karma mein, kaarya mein lagta rahega। ⁶⁰chauthi subject hai 'seva' ।

⁶³If you are not an embodiment of remembrance in service, that of being a soul who is an instrument and a world benefactor, you are not able to achieve success in service.

⁶¹ismen bhi agar smriti-swaroop nahin bante ki main vishwa-kalyaankaari aatma nimitta hoon,to seva mein saphalta nahin pa sakte।

⁶⁴You are then not able to make any soul an embodiment of remembrance through service. ⁶⁵Together with that, service is to remind others of the self and the Father.

⁶²seva dvaara kisi aatma ko smriti-swaroop nahin bana sakte।

⁶⁶So the foundation of all four subjects is awareness, is it not? ⁶⁷So this one word “awareness” is the essence of all knowledge.

⁶³saath-saath seva hai hi - svayan ki aur baap ki smriti dilaana।

⁶⁸This is why BapDada has told you beforehand what the question of the last paper will be.

⁶⁴to chaar hi subjects ka foundation smriti'hua na! ⁶⁵saare gyaan ke saar ka ek shabd hua - smriti।

⁶⁹It will not be a long complicated paper. ⁷⁰It will be a paper of only one question and only one second. ⁷¹What question will that be?

⁶⁶isliye baapdaada ne pahle se hi suna diya hai ki last paper ka question bhi kya aane vaala hai?

⁷²Of being a conqueror of attachment and an embodiment of remembrance. ⁷³You have already heard the question and so everyone should pass.

⁶⁷lamba-chauda paper nahin hona hai ।

⁷⁴Will all of you pass with number one? ⁷⁵Or will you pass numberwise?

⁶⁸ek hi question ka paper hona hai aur ek hi second ka paper hona hai ।

⁷⁶With which number will the double foreigners pass? ⁷⁷(Number one.) ⁷⁸So, should the rosary be completed?

⁶⁹question kaun-sa hoga' nashtomoha smriti-swaroop।

⁷⁹Or should a separate rosary be created? ⁸⁰You have very good enthusiasm.

⁷⁰question bhi pahle se hi sun liya hai na phir to sabhi paas hone chaahiye ।

⁸¹The double foreigners have a special chance to be last and come fast. ⁸²There is this margin.

⁷¹sabhi number one paas honge ya nambarvaar paas honge?

⁸³If a separate rosary is prepared, you would have to live where the picnic places are.

⁷²double videshi kis number mein paas honge?

⁸⁴If you prefer that, a separate rosary can be made.

⁷³(number one) to maala ko khatma kar den?

⁸⁵There is a margin for you to come in the rosary. ⁸⁶You will come.

⁷⁴ya alag maala bana den? ⁷⁵umang to bahut achha hai ।

⁸⁷Achcha. ⁸⁸All of you teachers are embodiments of remembrance, are you not?

⁷⁶double phorenar ko vishesh chance hai - last so fast jaane ka।

⁸⁹You are embodiments of remembrance in all four subjects. ⁹⁰It does not require labour, does it?

⁷⁷yeh margin hai। ⁷⁸alag maala banaayen to jo picnic ke sthaan banenge vahaan jaana padega।

⁹¹A teacher means to make others into embodiments of remembrance with your features of an embodiment of remembrance.

⁷⁹yeh pasanda ho to alag maala banaayen ' aap logon ke liye maala mein aane ki margin rakhi hai, aa jaayenge।

⁹²Remind others through your features: I am a soul. ⁹³As soon as they look at your forehead they should see the soul sparkling: a sparking jewel.

⁸⁰achha। ⁸¹sabhi teachers to smriti-swaroop hai na!

⁹⁴When they see the jewel of a snake, no one’s attention goes to the snake; it goes to the jewel.

⁸²chaaron hi subjects mein smriti-swaroop।

⁹⁵So seeing such an eternal sparkling jewel, they will not become conscious of the body.

⁸³mehnat ka kaam to nahin hai na!

⁹⁶The attention will automatically go to the soul.

⁸⁴teachers ka arth hi hai apne smriti-swaroop features se auron ko bhi smriti-swaroop banaana।

⁹⁷Teachers are instruments for such service. ⁹⁸To remind those who have forgotten is your service. ⁹⁹You are powerful, are you not? ¹⁰⁰Or are you sometimes afraid?

⁸⁵aapke features hi auron ko smriti dilaaye ki main aatma hoon,mastak mein dekhe hi chamakti hui aatma va chamakti hui mani।

¹⁰¹If the teachers become frightened, what would happen to the students? ¹⁰²To be a teacher means to be an embodiment of remembrance and an embodiment of power constantly and naturally.

⁸⁶jaise saanp ki mani dekh karke saanp ki taraph koi ka dhyaan nahin jaayenga, mani ke taraph jaayenga।

¹⁰³Just as Brahma was in front, in the same way you teachers are also in front, are you not? ¹⁰⁴To be an instrument means to be in front.

⁸⁷aise avinaashi chamakti hui mani ko dekh dehbhaan smriti mein nahin aaye, attention svatah hi aatma ki taraph jaayen।

¹⁰⁵Just as you maintained the courage to surrender yourself for service and you became powerful, so then what is this awareness? ¹⁰⁶This is the fortune of renunciation.

⁸⁸teachers isi seva ke nimitta ho।

¹⁰⁷You have already had renunciation, and so what is so difficult about the fortune?

⁸⁹vismriti vaalon ko smriti dilaana - yahi seva hai । ⁹⁰samartha to ho ya kabhi-kabhi ghabraati ho?

¹⁰⁸You have had renunciation, but that renunciation is not renunciation because you have a great deal of attainment. ¹⁰⁹What did you renounce?

⁹¹agar teachers ghabra jaayengi to stoodainta kya honge?

¹¹⁰You simply put on a white saree, that's all, and you became even more beautiful; you became angels.

⁹²teachers arthaat sada natural, nirantar smriti-swaroop so samartha-swaroop।

¹¹¹What else do you need? ¹¹²You gave up food and drink, but even doctors nowadays tell you not to eat too much.

⁹³jaise brahma baap phrant mein raha to teachers bhi aage ho na।

¹¹³“Eat a little and eat simple food.” ¹¹⁴These days even doctors don't let you eat.

⁹⁴nimitta maana aage।

¹¹⁵What else did you give up?

⁹⁵jaise seva prati samarpan hone mein himmat rakhi, samartha bani।

¹¹⁶You gave up wearing jewellery. ¹¹⁷These days thieves chase after jewellery.

⁹⁶to yeh smriti kya hai, yeh to tyaag ka bhaagya hai।

¹¹⁸It's good that you gave it up; you did a sensible thing.

⁹⁷tyaag kar liya,abhi bhaagya ki kya badi baat hai!

¹¹⁹This is how you received the multimillionfold fortune of renunciation. ¹²⁰Achcha.

⁹⁸tyaag to kiya lekin tyaag, tyaag nahin hai kyonki bhaagya bahut jyaada hai ।

¹²¹BapDada is now remembering those in Athens (science symposium is taking place). ¹²²They are also remembering Baba a great deal.

⁹⁹tyaag kya kiya? ¹⁰⁰sirf safed saadi pahni, woh to aur bhi byooteephul ban gai ho, pharishte,pariyaan ban gai ho aur kya chaahiye ।

¹²³Whenever a huge programme takes place, you definitely remember the unlimited Father and the unlimited family for this unlimited task. ¹²⁴All the children who have gone there have courage.

¹⁰¹baaki khaana-peena chhoda. .woh to aajkal doctors bhi kehte hai - jyaada nahin khaao,kam khaao,saada khaao।

¹²⁵The courage of those who become instruments makes the task elevated and unshakeable. ¹²⁶The love of the Father and the pure feelings and good wishes of the special souls are with the children.

¹⁰²aajkal to doctors bhi khaane nahin dete। ¹⁰³baaki kya chhoda?

¹²⁷The intellect of the One who is the Intellect of the Wise makes anyone an instrument for getting His work done.

¹⁰⁴pahanna chhoda… .aajkal to gahnon ke peechhe chor lagte hai । ¹⁰⁵achha kiya jo chhod diya, samajhdaari ka kaam kiya।

¹²⁸This is why you must become carefree emperors and become a lighthouse and might­house to spread the vibrations of pure feelings and good wishes.

¹⁰⁶isliye tyaag ka padma guna bhaagya mil gaya।

¹²⁹BapDada is giving personal love and remembrance by name to each serviceable child.

¹⁰⁷achha!

¹³⁰Achcha.

¹⁰⁸abhi-abhi baapdaada ko ethensa vaale yaad aa rahe hai (ethensa mein seva ka bada kaaryakram chal raha hai) woh bhi bahut yaad kar rahe hain । ¹⁰⁹jab bhi koi vishaal kaarya hota hai,behad ke kaarya mein behad ka baap aur behad ka parivaar yaad zaroor aata hai। ¹¹⁰jo bhi bachche gaye hain, himmat vaale bachche hain।

¹³¹To the constantly powerful souls who are embodiments of remembrance, to the special souls who experience all situations as side­ scenes by becoming embodiments of remembrance, to the mahavir children who spread the waves of remembrance everywhere the same as the Father, to the maharathi children who pass with honours at a fast speed, BapDada's love, remembrance and namaste.

¹¹¹jo nimitta bane hai,unhon ki himmat kaarya ko shreshtha aur achal bana deti hain ।

¹³²Avyakt BapDada meeting a group from the Delhi zone: ¹³³Do you always remain happy seeing your fortune?

¹¹²baap ke sneh aur vishesh aatmaon ki shubh bhaavna, shubh kaamna bachchon ke saath hai।

¹³⁴Do you constantly sing songs of “wah, wah!”? ¹³⁵Have the songs of the cries of distress finished?

¹¹³buddhivaanon ki buddhi kisi dvaara bhi nimitta banaae apna kaarya nikaal dete hai । ¹¹⁴isliye bephikra baadshaah ban light-house, might-house ban shubh bhaavna,shubh kaamna ke vibration phailaate raho ।

¹³⁶Or do waves of sorrow still come sometimes? ¹³⁷You have become detached from the world of sorrow and become loving to the Father and, therefore, waves of sorrow cannot touch you. ¹³⁸Even if you are living with your family for the sake of service, you live like a lotus.

¹¹⁵har ek serviceable bachche ko baapdaada naam aur visheshta sahit yaadapyaar de rahe hai । ¹¹⁶achha!

¹³⁹A lotus flower doesn’t leave the muddy water; it is in the muddy water, but it is detached. ¹⁴⁰So have you become so detached?

¹¹⁷sada nirantar smriti-swaroop samartha aatmaon ko,sada smriti-swaroop ban har paristhiti ko side scene anubhav karne vaale vishesh aatmaon ko, sada baap samaan chaaron or smriti ki lahar phailaane vaale mahaaveer bachchon ko, sada teevragti se paas-with-honour hone vaale mahaarthi bachchon ko baapdaada ka yaadapyaar aur namaste।

¹⁴¹The sign of being detached is that you will be loving to the Father according to the extent that you are detached. ¹⁴²You will automatically experience the Father’s love and this love of God will become a canopy of protection. ¹⁴³Those who have a canopy of protection over them remain so safe. ¹⁴⁴What can anyone do to those who have the canopy of God’s protection over them?

¹¹⁸dilli zone se avyakt baapdaada ki mulaakaat ¹¹⁹sada apne bhaagya ko dekh harshit hote ho!

¹⁴⁵Therefore, maintain your spiritual pride that you are those who remain under the canopy of God’s protection.

¹²⁰sada 'vaah-vaah' ke geet gaate ho?

¹⁴⁶You don’t have arrogance, but spiritual intoxication.

¹²¹'haay-haay' ke geet samaapta ho gaye ya kabhi duhkh hi lahar aa jaati hai? ¹²²duhkh ke sansaar se nyaare ho gaye aur baap ke pyaare ho gaye, isliye duhkh ki lahar sparsha nahin kar sakti।

¹⁴⁷If there is body consciousness arrogance will come, whereas if you are soul conscious there won’t be arrogance, but there will be spiritual intoxication, and where there is spiritual intoxication there cannot be any obstacles. ¹⁴⁸There can either be worry (fikar) or spiritual intoxication (fakur).

¹²³chaahe seva arth rehte bhi ho lekin kamal samaan rehte ho।

¹⁴⁹The two cannot exist together. ¹⁵⁰BapDada is bound to provide the best dal and roti for you.

¹²⁴kamal pushpa keechad se nikal nahin jaata, keechad mein hi hota hai, paani mein hi hota hai lekin nyaara hota hai ।

¹⁵¹He will not give you 36 varieties of food every day, but you will definitely receive the dal and roti of love. ¹⁵²This is guaranteed because no one can prevent it.

¹²⁵to aise nyaare bane ho?

¹⁵³So what do you have to worry about?

¹²⁶nyaare banne ki nishaani hai - jitna nyaare utna baap ke pyaare banenge, svatah hi baap ka pyaar anubhav hoga aur woh parmaatma-pyaar chhatrachhaaya ban jaayengi।

¹⁵⁴People in the world have to worry about providing for themselves and also for their generations after them. ¹⁵⁵So neither will you starve nor will your generations after you. ¹⁵⁶What else do you need? ¹⁵⁷Do you need Dunlop pillows?

¹²⁷jiske upar chhatrachhaaya hoti hai woh kitna safe rehta hai!

¹⁵⁸Will you be able to sleep with a Dunlop pillow and bed if you have a sleep of worry?

¹²⁸jiske oopar parmaatma-chhatrachhaaya hai usko koi kya kar sakte hain!

¹⁵⁹If you are carefree, then, even if you have to sleep on the floor, you will be able to fall asleep.

¹²⁹isliye phakhur mein raho ki ham parmaatma-chhatrachhaaya mein rahne vaale hai। ¹³⁰abhimaan nahin hai lekin roohaani fakhur hai ।

¹⁶⁰Make your arms your pillow and you will be able to sleep. ¹⁶¹Where there is love, even dry chappatis will feel like 36 varieties of food. ¹⁶²Therefore, be a carefree emperor.

¹³¹body-konses hoga to abhimaan aayega,aatma-abhimaani honge to abhimaan nahin aayega lekin roohaani phakhur hoga aur jahaan phakhur hota hai vahaan vighna nahin ho sakta। ¹³²ya to hai phikra ya hai phakhur।

¹⁶³The sovereignty of remaining carefree is the greatest sovereignty of all sovereignties. ¹⁶⁴If you put on your crown and sit down on the throne and continue to worry, then is that a throne or a pyre? ¹⁶⁵So God, the Bestower of Fortune, has drawn the line of elevated fortune on your forehead.

¹³³donon saath nahin hote।

¹⁶⁶You have become carefree emperors.

¹³⁴daal-roti achhe te achhi dene ke liye baapdaada bandha hua hai।

¹⁶⁷You are not the emperors with that hat (position) or chair; you are carefree emperors. ¹⁶⁸Do you have any worry?

¹³⁵roz 36 prakaar ke bhojan nahin denge lekin daal-roti pyaar ki zaroor milegi ।

¹⁶⁹Do you have any worry about your grandchildren? ¹⁷⁰You have benefited and so they too will definitely benefit.

¹³⁶nishchit hai,isko koi taal nahin sakta। ¹³⁷to phikra kis baat ka!

¹⁷¹So, always continue to see the line of elevated fortune on your forehead: Wah my elevated Godly fortune!

¹³⁸duniya mein phikra rehta hai ki ham bhi khaayen , peechhe vaale bhi khaayen ।

¹⁷²It is not a fortune of wealth; it is Godly fortune. ¹⁷³Compared to this fortune, wealth is nothing.

¹³⁹to aap bhi bhookhe nahin rahenge, aapke peechhe vaale bhi bhookhe nahin rahenge।

¹⁷⁴That will follow you. ¹⁷⁵Just as a shadow follows you automatically – or do you ask it to follow you?

¹⁴⁰baaki kya chaahiye? ¹⁴¹Dunlop ke takiye chaahiye kya!

¹⁷⁶So all of those things are shadows, but this fortune is Godly fortune.

¹⁴²agar Dunlop ke takiye va bistar mein phikra ki neend ho to neend aayegi?

¹⁷⁷Always maintain this intoxication. ¹⁷⁸If you are going to attain something it has to be something that will be permanent.

¹⁴³bephikra honge to dharni par bhi soyenge to neend aa jaayengi।

¹⁷⁹Since the Father and souls are imperishable why should the attainment be perishable?

¹⁴⁴boho ko apna takiya bana lo to bhi neend aa jaayengi। ¹⁴⁵jahaan pyaar hai vahaan sookhi roti bhi ३६ prakaar ka bhojan lagegi।

¹⁸⁰The attainment also has to be imperishable. ¹⁸¹Brahmin life is a life of happiness: to eat in happiness, to live in happiness, to speak in happiness and to do all the work in happiness.

¹⁴⁶isliye bephikra baadshaah ho ।

¹⁸²As soon as you wake up and open your eyes you experience happiness.

¹⁴⁷yeh bephikra rahne ki baadshaahi sab baadshaahiyon se shreshtha hai ।

¹⁸³At night, when you close your eyes you go to sleep comfortably in happiness. ¹⁸⁴This is Brahmin life.

¹⁴⁸agar taaj pahankar baith gaye aur phikra karte rahe to takhta hua ya chinta hui?

¹⁸⁵Achcha. ¹⁸⁶BapDada meeting a group from Pune and Bidar: ¹⁸⁷Every day at amrit vela, do you eat Dilkhush toli?

¹⁴⁹to bhaagya vidhaata bhagwan ne aapke mastak shreshtha bhaagya ki lakeer khinch di hai।

¹⁸⁸Those who eat Dilkhush toli at amrit vela every day remain happy throughout the day and others also become happy on seeing them.

¹⁵⁰bephikra baadshaah ho gaye ho! ¹⁵¹woh topi ya kursi vaale baadshaah nahin ।

¹⁸⁹This is such nourishment that no matter what situations come this nourishment of Dilkhush will make the situation very small; it will make a mountain into cotton wool.

¹⁵²bephikra baadshaah ।

¹⁹⁰This nourishment has that much power.

¹⁵³koi fikra hai' potro-dhotro ka phikra hai? ¹⁵⁴aapka kalyaan ho gaya to un logon ka zaroor hoga।

¹⁹¹Those who are healthy and strong physically will easily be able to overcome all situations, whereas those who are weak will become scared over small things.

¹⁵⁵to sada apne mastak par shreshtha bhaagya ki lakeer dekhte raho - vaah mera shreshtha eeshvareey bhaagya!

¹⁹²In front of weak ones situations become a big thing whereas in front of strong, powerful ones situations like mountains become like cotton wool.

¹⁵⁶dhan-daulat ka bhaagya nahi, eeshvareey bhaagya।

¹⁹³So to eat Dilkhush toli every day means that your heart will always remain happy.

¹⁵⁷is bhaagya ke aage dhan to kuchh nahin hai, woh to peechhe-peechhe aayega।

¹⁹⁴There are so few days of this alokik happiness. ¹⁹⁵There is a difference between the happiness of deities and the happiness of Brahmins.

¹⁵⁸jaise parchhaai hoti hai woh aapehi peechhe-peechhe aati hai ya aap kehte ho pichhe aao ।

¹⁹⁶You will not experience this Godly happiness of Brahmin life, the experience of supersensuous joy, even in your deity life.

¹⁵⁹to yeh sab parchhaai hain lekin bhaagya hai - 'eeshvareey bhaagya' । ¹⁶⁰sada isi nashe mein raho - agar paana hai to sada ka paana hai।

¹⁹⁷So celebrate with this happiness as much as you want. ¹⁹⁸Every day consider it a day to celebrate in happiness. ¹⁹⁹Your happiness has increased by coming here, has it not?

¹⁶¹jab baba aur aatma avinaashi hai to praapti vinaashi kyon?

²⁰⁰Then it will not decrease as soon as you go down (the mountain), will it?

¹⁶²praapti bhi avinaashi chaahiye । ¹⁶³brahman-jeevan hai hi khushi ki।

²⁰¹Now it is your flying stage, and then you will continue to eat from all that you have attained.

¹⁶⁴khushi se khaana, khushi se rehna, khushi se bolna, khushi se kaam karna। ¹⁶⁵uthte hi aankh khuli aur khushi ka anubhav hua।

²⁰²So always have the awareness that you are those who eat the Dilkhush toli and you also serve it to others because the more you give the more it increases.

¹⁶⁶raat ko okh band hui, khushi se aaraami ho gaye-yahi brahman jeevan hai।

²⁰³Look, everyone loves to see happy faces. ²⁰⁴You would not like it if someone had a face that showed peacelessness and sorrow, would you?

¹⁶⁷achha! ¹⁶⁸gaayatri modi tatha modi-parivaar se baapdaada ki mulaakaat

²⁰⁵Since you don’t like that type of face on others you shouldn’t like yours to be like that either.

¹⁶⁹aaj isko bahut khushi ho rahi hai ।

²⁰⁶So always continue to serve with a happy face.

¹⁷⁰apne parivaar ko dekhkar naach rahi hai ।

²⁰⁷Do the mothers do such service? ²⁰⁸Your family members should be happy on seeing you.

¹⁷¹baapdaada is parivaar ki ek baat dekhkar ke bahut khush hain । ¹⁷²kaun-si baat? ¹⁷³aagyaakaari parivaar hai । ¹⁷⁴itna door se pahunch to gaye na!

²⁰⁹Even if others consider the path of knowledge to be bad, when they see the life of happiness they will definitely feel in their mind that you have found something that makes you stay happy.

¹⁷⁵yeh bhi duaayen milti hai। ¹⁷⁶jo aagya paalan karta hai। ¹⁷⁷chaahe kisi ki bhi, ek ne kaha doosre ne maana, to khushi hoti hai।

²¹⁰Even if they do not say anything externally because of their arrogance, internally they do feel it, and they will eventually have to bow down.

¹⁷⁸dil se ek do ke prati duaayen nikalti hai।

²¹¹Today they insult you and tomorrow they will fall at your feet.

¹⁷⁹koi achha dosta ya bhaai ho, agar kehte yeh bahut achha hai।

²¹²Where will they bow down? ²¹³They will definitely have to bow down and say, “Oh Prabhu!”

¹⁸⁰to yeh duaayen hui na!

²¹⁴They will only bow down when you have such a stage.

¹⁸¹kisi ko bhi'haan ji '' karna va aagya maanna,iski gupta duaayen milti hai । ¹⁸²to duaayen samay par bahut madad deti hai ।

²¹⁵When others bow down in front of someone it is because that one has some greatness or some speciality because they are bowing to that speciality.

¹⁸³us samay pata nahin padta hai।

²¹⁶No one would bow down just like that.

¹⁸⁴us samay to saadhaaran baat lagti hai - chalo ho gaya।

²¹⁷It should be visible that no one else has a life like yours and that you always remain happy.

¹⁸⁵lekin yeh gupta duaayen aatma ko samay par madad deti hai।

²¹⁸Even in a situation of crying you should remain happy; your mind should remain happy.

¹⁸⁶yeh jama ho jaati hai। ¹⁸⁷isliye baapdaada dekhkar khush hai।

²¹⁹Not that you just continue to laugh loudly, but your mind should be happy.

¹⁸⁸chaahe kisi bhi kaarya ke liye aaye, aaye to hai na aur yeh bhi yaad rakhna ki parmaatma-sthaan par kisi bhi kaaran se chaaho dekhne ke hisaab se bhi aa gaye, jaanne ke hisaab se bhi aa gaye - to bhi paanv rakha, uska bhi phal jama ho jaayenga।

²²⁰What do the Pandavas think? ²²¹Do others have that experience or are there only a few such experiences at the moment? ²²²Those who remain happy in themselves do a lot of service through their face. ²²³Whether you say something in words or not, your face will automatically reveal your character of knowledge.

¹⁸⁹yeh bhi kam bhaagya nahin hai। ¹⁹⁰yeh bhaagya bhi aage chalkar ke anubhav karenge।

²²⁴So just remember that you have to eat Dilkhush toli and also serve it to others.

¹⁹¹us samay apne ko bahut bhaagyavaan samjhenge- kisi bhi kaaran se hamne paanv to rakh liya,abhi to pata nahin padega। ¹⁹²abhi sochte honge-pata nahin kya hai।

²²⁵Those who eat it themselves cannot remain without feeding that to others. ²²⁶Achcha. ²²⁷Blessing: By knowing the feelings in the mind through your stage of manmanabhav, may you become an embodiment of success.

¹⁹³lekin baap jaante hain ki jaane-anjaane bhaagya jama ho gaya।

²²⁸The children who remain stable in the stage of manmanabhav can also know the feelings in the minds of others.

¹⁹⁴jo samay par aapko bhi pata padega aur kaam mein aayega।

²²⁹No matter what their words are, continue to practice knowing what their intentions are.

¹⁹⁵achha। ¹⁹⁶Russia ke bhaai-bahnon ki yaad chakradhaari behen ne di -

²³⁰By understanding the intentions in each one’s mind you will be able to fulfil their desires and whatever attainment they want.

¹⁹⁷achha hai, thode samay mein saphalta achhi aur achhi-achhi pyaasi aatmaayen nikli hai।

²³¹When you do this they will become imperishable effort­makers and in a short time a lot of success in service will be visible.

¹⁹⁸unka sneh baap ke paas pahunch gaya।

²³²Then, instead of you being effort­makers, you will become embodiments of success.

¹⁹⁹sabhi ko yaadapyaar likhna aur kehna ki baapdaada ka sneh sabhi bachchon ko sahayog de aage badha raha hai।

²³³Slogan: At the time of going to sleep, hand everything over to the Father and become empty (become free) and you won’t have wasteful or vicious dreams.

²⁰⁰achhi seva hai,badhaate chalo। ²⁰¹achha।

²³⁴* * * O MS H A N T I * * *