मंगलवार 2 जनवरी 1990 की अव्यक्त मुरली

⁰> 02-01-90 ōm śhānti avyakt bāpadādāmadhuban ¹Sārē gyān kā sār - smr̥iti

⁰> > 02-01-90 Om Shanti Avyakt Bapdada Madhuban

²Avyakt bāpdādā apnē samarth bachchō̃ prati bōlē –

¹THE ESSENCE OF THE TOTAL KNOWLEDGE IS AWARENESS

³Āj samarth bāp apnē chārō̃ ōr K|kē sarv samarth bachchō̃ kō dēkh rahē haĩ .

²Today, the powerful Father is seeing His all­powerful children from everywhere.

⁴Har ēk samarth bachchā apnī samarthī pramāṇ āgē baṛh rahē haĩ .

³Each powerful child is moving forward according to his own power.

⁵Is samarth jīvan arthāt sukhmay śhrēṣhṭh saphaltā sampanna alaukik jīvan kā ādhār kyā haĩ  ?

⁴What is the basis of this powerful life, that is, the happy elevated alokik life filled with success?

⁶Ādhār hai ēk śhabda - smr̥iti ' .

⁵The basis is one word ­ awareness.

⁷Vaisē bhī sārē drama kā khēl hai hī vismr̥iti aur smr̥iti ' kā .

⁶In fact the whole play of the drama is about forgetting and becoming aware.

⁸Is samay smr̥iti kā khēl chal rahā hai .

⁷At this time the play of awareness is being performed.

⁹Bāpdādā nē āp brāhmaṇ ātmāō̃ kō parivartan kis ādhār par kiyā  ?

⁸On what basis did BapDada transform you Brahmin souls?

¹⁰Sirph smr̥iti dilāī ki āp ātmā hō , na ki śharīr . ¹¹Is smr̥iti nē kitnā alaukik parivartan kar liyā .

⁹He simply reminded you that you are a soul and not a body, and this awareness brought about so much alokik transformation.

¹²Sab kuchh badal gayā nā  !

¹⁰Everything changed, did it not?

¹³Mānav jīvan key|kī viśhēṣhtā hai hī ' smr̥iti ' .

¹¹The speciality of human life is awareness.

¹⁴Bīj hai smr̥iti , jis bīj sē vr̥itti , dr̥iṣhṭi , kr̥iti sārī sthiti badal jātī hai .

¹²The seed is awareness and through this seed your attitude, vision, actions and stage completely change.

¹⁵Isliē gāyā jātā hai - jaisī ' smr̥iti vaisī sthiti ' .

¹³This is why it is remembered, "As your awareness so your stage."

¹⁶Bāp nē foundation smr̥iti kō hī parivartan kiyā .

¹⁴The Father transformed the foundation, your awareness.

¹⁷Jab foundation śhrēṣhṭh huā tō svataḥ hī pūrī jīvan śhrēṣhṭh hō gaī .

¹⁵When the foundation became elevated, your whole life automatically became elevated.

¹⁸Kitnī chhōṭī-sī bāt kā parivartan kiyā ki tum śharīr nahī̃ ātmā hō - is parivartan hōtē hī ātmā master sarvśhaktivān hōnē K|kē kāraṇ smr̥iti ātē hī samarth ban gaī .

¹⁶He transformed such a small thing: You are not a body; you are a soul. ¹⁷As soon as this transformation took place, as soon as you had this awareness, because you souls are master almighty authorities, you became powerful.

¹⁹Ab yah samarth jīvan kitnā pyārā lagtā hai  !

¹⁸This powerful life now feels so lovely.

²⁰Svayã bhī smr̥iti-svarūp banē aur aurō̃ kō bhī yahī smr̥iti dilāē kyā sē kyā banā dētē hō  !

¹⁹You yourself have become an embodiment of awareness and you also remind others of this and completely transform them from what they are.

²¹Is smr̥iti sē saṅsār hī badal liyā .

²⁰With this awareness you changed your world.

²²Yah īśhvarīy saṅsār kitnā pyārā hai .

²¹This world of God is so lovely!

²³Chāhē sēvā arth|earth sansārī ātmāō̃ kē sāth rahtē hō lēkin man sadā alaukik saṅsār mē̃ rahtā hai .

²²Even if you are living with worldly souls for the sake of service your mind is always in the alokik world.

²⁴Iskō hī kahā jātā hai ‘ smr̥iti svarūp ' .

²³This is known as being an embodiment of remembrance.

²⁵Kōī bhī paristhiti ā jāē lēkin smr̥iti-svarūp ātmā samarth hōnē kāraṇ paristhiti kō kyā samajhtī  ?

²⁴No matter what situation arises, what does a soul, who is an embodiment of remembrance because of being powerful, consider that to be?

²⁶Yah tō khēl hai .

²⁵This is a game.

²⁷Kabhī ghabarāyēgī nahī̃ .

²⁶Such a soul will never be afraid.

²⁸Bhal kitnī bhī baṛī paristhiti hō lēkin samarth ātmā kē liē mañjil par pahuñchnē kē liē yah sab rāstē K|kē side scenes haĩ arthāt rāstē K|kē nazārē hai .

²⁷For powerful souls, no matter how big the situation is, all of those are just side­scenes on the path that leads to the destination, that is, they are scenes on the side.

²⁹Side scenes tō achchhī lagtī hai nā | kharchā karkē bhī side scene dēkhnē jātē haĩ .

²⁸So you enjoy the side­scenes, do you not? ²⁹You even go and spend money to see side­scenes.

³⁰Yahā̃ bhī ājkal ābū-darśan karnē jātē hō nā  !

³⁰Nowadays, people go sightseeing here in Abu too.

³¹Agar rāstē mē̃ side scenes na hō tō vah rāstā achchhā lagēgā  ?

³¹If there are no side­scenes on a particular path, would they like that path?

³²Bōr hō jāyēṅgē .

³²They would get bored.

³³Aisē smr̥iti-svarūp , samarth-svarūp ātmā kē liē paristhiti kahō , paper kahō , vighna kahō , problems kahō , sab side scenes haĩ .

³³Similarly, for souls who are embodiments of remembrance and embodiments of power, whether you call them situations, papers, obstacles or problems, they are all side­scenes.

³⁴Smr̥iti mē̃ hai ki yah mañjil K|kē side scenes anginat bār pār kī hai .

³⁴You are aware that you have passed by these side­scenes to your destination countless times.

³⁵Nothing new iskā bhī foundation kyā huā  ?

³⁵They are nothing new, and so what is the foundation of that?

³⁶' smr̥iti ' .

³⁶Awareness.

³⁷Agar yah smr̥iti bhūl jātī arthāt foundation hilā tō jīvan key|kī pūrī building hilnē lagtī hai .

³⁷If this awareness is lost, that is, if the foundation shakes, then the whole building of your life begins to shake.

³⁸Āp tō achal hai nā  !

³⁸You are unshakeable, are you not?

³⁹Sārī paṛhāī K|kē chārō̃ subjects kā ādhār bhī ' smr̥iti ' hai .

³⁹The basis of all the four subjects of the whole study is awareness. ⁴⁰The most important subject is remembrance.

⁴⁰Sabsē mukhya subject hai yād .

⁴¹Remembrance means awareness of “Who am I?

⁴¹Yād arthāt smr̥iti – maĩ kaun , bāp kaun  ?

⁴²And, who is the Father?” ⁴³The second subject is knowledge.

⁴²Dūsrī subject hai ' gyān ' .

⁴⁴You have received knowledge of the Creator and creation.

⁴³Rachtā aur rachnā kā gyān milā . ⁴⁴Uskā bhī foundation smr̥iti dilāī K|kē anādi kyā hō aur ādi kyā hō aur vartamān samay kyā hō - brāhmaṇ sō phariśhtā .

⁴⁵The foundation of that is also Baba reminding you of what you are eternally and originally and what you are at the present moment: a Brahmin who is to become an angel and an angel who is to become a deity.

⁴⁵Phariśhtā sō dēvtā aur bhī kitnī smr̥itiyā̃ dilāī haĩ tō gyān key|kī smr̥iti huī nā  ?

⁴⁶You have also been reminded of so many other types of awareness. ⁴⁷So that is all awareness of knowledge, is it not?

⁴⁶Tīsrī subject hai ' divya guṇ ' .

⁴⁸The third subject is that of divine virtues.

⁴⁷Divyaguṇō̃ key|kī bhī smr̥iti dilāī ki āp brāhmaṇō̃ K|kē yah guṇ haĩ .

⁴⁹You have also been reminded that the divine virtues are the virtues of you Brahmins.

⁴⁸Guṇō̃ key|kī list bhī smr̥iti mē̃ rahtī hai tab samay pramāṇ us guṇ kō kārya mē̃ , karma mē̃ lagātē hō .

⁵⁰Because you have the list of virtues in your awareness, you are able to use them according to the time.

⁴⁹Kōī samay smr̥iti cum|kam hōnē sē kyā result hōtī  !

⁵¹What is the result if there is a lack in this awareness?

⁵⁰Samay par guṇ use nahī̃ kar saktē hō .

⁵²You are not able to use the virtue at a time of need.

⁵¹Jab samay bīt jātā phir smr̥iti mē̃ ātā hai ki yah nahī̃ karnā chāhtā thā lēkin hō gayā , āgē aisā nahī̃ karē̃gē .

⁵³You are reminded of it after the time has passed: I did not wish to do this but it happened, but I will not do it in the future.

⁵²Tō divya guṇō̃ kō bhī karma mē̃ lānē kē liē samay par smr̥iti chāhiē .

⁵⁴So in order to put the divine virtues into practice you need to have that awareness at that time.

⁵³Abhī-abhī aisē apnē par bhī hanstē hō .

⁵⁵Sometimes you laugh at yourself because of some things.

⁵⁴Vaisē bhī kōī bāt vā kōī chīz samay par bhūl jātī hai tō us samay kyā hālat hōtī hai  ?

⁵⁶When you forget some situation or some article, what is your state at that time? ⁵⁷You have that article, but you do not remember it at the time of need, and so you become confused.

⁵⁵Chīz hai bhī lēkin samay par yād nahī̃ ātī , tō ghabrātē hō nā  !

⁵⁸In the same way here, too, because you do not remember it at a time of need you sometimes become confused.

⁵⁶Aisē yah bhī samay par smr̥iti na hōnē K|kē kāraṇ kabhī-kabhī ghabrā jātē hō .

⁵⁹So then what is the basis of divine virtues? ⁶⁰To be a constant embodiment of remembrance.

⁵⁷Tō divya guṇō̃ kā ādhār kyā huā  ?

⁶¹Then the divine virtues will constantly, naturally and easily be used in every action.

⁵⁸Sadā smr̥iti-svarūp .

⁶²The fourth subject is service.

⁵⁹Nirantar aur natural divya guṇ sahaj her|har karma mē̃ , kārya mē̃ lagtā rahēgā . ⁶⁰Chauthī subject hai ' sēvā ' .

⁶³If you are not an embodiment of remembrance in service, that of being a soul who is an instrument and a world benefactor, you are not able to achieve success in service.

⁶¹Ismē̃ bhī agar smr̥iti-svarūp nahī̃ bantē ki maĩ viśhva-kalyāṇakārī ātmā nimitt hū̃ , tō sēvā mē̃ saphaltā nahī̃ pā saktē .

⁶⁴You are then not able to make any soul an embodiment of remembrance through service. ⁶⁵Together with that, service is to remind others of the self and the Father.

⁶²Sēvā dvārā kisī ātmā kō smr̥iti-svarūp nahī̃ banā saktē .

⁶⁶So the foundation of all four subjects is awareness, is it not? ⁶⁷So this one word “awareness” is the essence of all knowledge.

⁶³Sāth-sāth sēvā hai hī - svayã key|kī aur bāp key|kī smr̥iti dilānā .

⁶⁸This is why BapDada has told you beforehand what the question of the last paper will be.

⁶⁴Tō chār hī subjects kā foundation smr̥iti ' huā nā  ! ⁶⁵Sārē gyān K|kē sār kā ēk śhabda huā - smr̥iti .

⁶⁹It will not be a long complicated paper. ⁷⁰It will be a paper of only one question and only one second. ⁷¹What question will that be?

⁶⁶Isliē bāpdādā nē pahlē sē hī sunā diyā hai ki last paper kā question bhī kyā ānē vālā hai  ?

⁷²Of being a conqueror of attachment and an embodiment of remembrance. ⁷³You have already heard the question and so everyone should pass.

⁶⁷Lambā-chauṛā paper nahī̃ hōnā hai .

⁷⁴Will all of you pass with number one? ⁷⁵Or will you pass numberwise?

⁶⁸Ēk hī question kā paper hōnā hai aur ēk hī second kā paper hōnā hai .

⁷⁶With which number will the double foreigners pass? ⁷⁷(Number one.) ⁷⁸So, should the rosary be completed?

⁶⁹Question kaun-sā hōgā ' naṣhṭōmōhā smr̥iti-svarūp .

⁷⁹Or should a separate rosary be created? ⁸⁰You have very good enthusiasm.

⁷⁰Question bhī pahlē sē hī sun liyā hai nā phir tō sabhī pās|pass hōnē chāhiē .

⁸¹The double foreigners have a special chance to be last and come fast. ⁸²There is this margin.

⁷¹Sabhī number one pās|pass hōṅgē yā number-vār pās|pass hōṅgē  ?

⁸³If a separate rosary is prepared, you would have to live where the picnic places are.

⁷²Double vidēśhī kis number mē̃ pās|pass hōṅgē  ?

⁸⁴If you prefer that, a separate rosary can be made.

⁷³ ( number one ) tō mālā kō khatm kar dē̃  ?

⁸⁵There is a margin for you to come in the rosary. ⁸⁶You will come.

⁷⁴Yā alag mālā banā dē̃  ? ⁷⁵Umaṅg tō bahut achchhā hai .

⁸⁷Achcha. ⁸⁸All of you teachers are embodiments of remembrance, are you not?

⁷⁶Double phōrēnar kō viśhēṣh chance hai - last sō fast jānē kā .

⁸⁹You are embodiments of remembrance in all four subjects. ⁹⁰It does not require labour, does it?

⁷⁷Yah margin hai . ⁷⁸Alag mālā banāyē̃ tō jō picnic K|kē sthān banē̃gē vahā̃ jānā paṛēgā .

⁹¹A teacher means to make others into embodiments of remembrance with your features of an embodiment of remembrance.

⁷⁹Yah pasand hō tō alag mālā banāyē̃ ' āp lōgō̃ kē liē mālā mē̃ ānē key|kī margin rakhī hai , ā jāyēṅgē .

⁹²Remind others through your features: I am a soul. ⁹³As soon as they look at your forehead they should see the soul sparkling: a sparking jewel.

⁸⁰Achchhā . ⁸¹Sabhī teachers tō smr̥iti-svarūp hai nā  !

⁹⁴When they see the jewel of a snake, no one’s attention goes to the snake; it goes to the jewel.

⁸²Chārō̃ hī subjects mē̃ smr̥iti-svarūp .

⁹⁵So seeing such an eternal sparkling jewel, they will not become conscious of the body.

⁸³Mēhnat kā kām tō nahī̃ hai nā  !

⁹⁶The attention will automatically go to the soul.

⁸⁴Teachers kā arth|earth hī hai apnē smr̥iti-svarūp features sē aurō̃ kō bhī smr̥iti-svarūp banānā .

⁹⁷Teachers are instruments for such service. ⁹⁸To remind those who have forgotten is your service. ⁹⁹You are powerful, are you not? ¹⁰⁰Or are you sometimes afraid?

⁸⁵Āpkē features hī aurō̃ kō smr̥iti dilāyē ki maĩ ātmā hū̃ , mastak mē̃ dēkhē hī chamaktī huī ātmā vā chamaktī huī maṇi .

¹⁰¹If the teachers become frightened, what would happen to the students? ¹⁰²To be a teacher means to be an embodiment of remembrance and an embodiment of power constantly and naturally.

⁸⁶Jaisē sāmp key|kī maṇi dēkh karkē sāmp key|kī taraph kōī kā dhyān nahī̃ jāyēṅgā , maṇi K|kē taraph jāyēṅgā .

¹⁰³Just as Brahma was in front, in the same way you teachers are also in front, are you not? ¹⁰⁴To be an instrument means to be in front.

⁸⁷Aisē avināśhī chamaktī huī maṇi kō dēkh dēhbhān smr̥iti mē̃ nahī̃ āyē , attention svataḥ hī ātmā key|kī taraph jāyē̃ .

¹⁰⁵Just as you maintained the courage to surrender yourself for service and you became powerful, so then what is this awareness? ¹⁰⁶This is the fortune of renunciation.

⁸⁸Teachers isī sēvā kē nimitt hō .

¹⁰⁷You have already had renunciation, and so what is so difficult about the fortune?

⁸⁹Vismr̥iti vālō̃ kō smr̥iti dilānā - yahī sēvā hai . ⁹⁰Samarth tō hō yā kabhī-kabhī ghabrātī hō  ?

¹⁰⁸You have had renunciation, but that renunciation is not renunciation because you have a great deal of attainment. ¹⁰⁹What did you renounce?

⁹¹Agar teachers ghabrā jāyēṅgī tō sṭūḍaiṇṭa kyā hōṅgē  ?

¹¹⁰You simply put on a white saree, that's all, and you became even more beautiful; you became angels.

⁹²Teachers arthāt sadā natural , nirantar smr̥iti-svarūp sō samarth-svarūp .

¹¹¹What else do you need? ¹¹²You gave up food and drink, but even doctors nowadays tell you not to eat too much.

⁹³Jaisē brahmā bāp phraṇṭ mē̃ rahā tō teachers bhī āgē hō nā .

¹¹³“Eat a little and eat simple food.” ¹¹⁴These days even doctors don't let you eat.

⁹⁴Nimitt mānā āgē .

¹¹⁵What else did you give up?

⁹⁵Jaisē sēvā prati samarpaṇ hōnē mē̃ himmat rakhī , samarth banī .

¹¹⁶You gave up wearing jewellery. ¹¹⁷These days thieves chase after jewellery.

⁹⁶Tō yah smr̥iti kyā hai , yah tō tyāg kā bhāgya hai .

¹¹⁸It's good that you gave it up; you did a sensible thing.

⁹⁷Tyāg kar liyā , abhī bhāgya key|kī kyā baṛī bāt hai  !

¹¹⁹This is how you received the multimillionfold fortune of renunciation. ¹²⁰Achcha.

⁹⁸Tyāg tō kiyā lēkin tyāg , tyāg nahī̃ hai kyōṅki bhāgya bahut jyādā hai .

¹²¹BapDada is now remembering those in Athens (science symposium is taking place). ¹²²They are also remembering Baba a great deal.

⁹⁹Tyāg kyā kiyā  ? ¹⁰⁰Sirph safēd sāṛī pahanī , vah tō aur bhī byūṭīphul ban gaī hō , phariśhtē , pariyā̃ ban gaī hō aur kyā chāhiē .

¹²³Whenever a huge programme takes place, you definitely remember the unlimited Father and the unlimited family for this unlimited task. ¹²⁴All the children who have gone there have courage.

¹⁰¹Bākī khānā-pīnā chhōṛā . . vah tō ājkal doctors bhī kahtē hai - jyādā nahī̃ khāō , cum|kam khāō , sādā khāō .

¹²⁵The courage of those who become instruments makes the task elevated and unshakeable. ¹²⁶The love of the Father and the pure feelings and good wishes of the special souls are with the children.

¹⁰²Ājkal tō doctors bhī khānē nahī̃ dētē . ¹⁰³Bākī kyā chhōṛā  ?

¹²⁷The intellect of the One who is the Intellect of the Wise makes anyone an instrument for getting His work done.

¹⁰⁴Pahannā chhōṛā … . ājkal tō gahnō̃ kē pīchhē chōr lagtē hai . ¹⁰⁵Achchhā kiyā jō chhōṛ diyā , samajhdārī kā kām kiyā .

¹²⁸This is why you must become carefree emperors and become a lighthouse and might­house to spread the vibrations of pure feelings and good wishes.

¹⁰⁶Isliē tyāg kā padma guṇā bhāgya mil gayā .

¹²⁹BapDada is giving personal love and remembrance by name to each serviceable child.

¹⁰⁷Achchhā  !

¹³⁰Achcha.

¹⁰⁸Abhī-abhī bāpdādā kō ēthēnsa vālē yād ā rahē hai ( ēthēnsa mē̃ sēvā kā baṛā kāryakram chal rahā hai ) vah bhī bahut yād kar rahē haĩ . ¹⁰⁹Jab bhī kōī viśhāl kārya hōtā hai , bēhad K|kē kārya mē̃ bēhad kā bāp aur bēhad kā parivār yād jarūr ātā hai . ¹¹⁰Jō bhī bachchē gayē haĩ , himmat vālē bachchē haĩ .

¹³¹To the constantly powerful souls who are embodiments of remembrance, to the special souls who experience all situations as side­ scenes by becoming embodiments of remembrance, to the mahavir children who spread the waves of remembrance everywhere the same as the Father, to the maharathi children who pass with honours at a fast speed, BapDada's love, remembrance and namaste.

¹¹¹Jō nimitt banē hai , unhō̃ key|kī himmat kārya kō śhrēṣhṭh aur achal banā dētī haĩ .

¹³²Avyakt BapDada meeting a group from the Delhi zone: ¹³³Do you always remain happy seeing your fortune?

¹¹²Bāp K|kē snēh aur viśhēṣh ātmāō̃ key|kī śhubh bhāvnā , śhubh kāmnā bachchō̃ kē sāth hai .

¹³⁴Do you constantly sing songs of “wah, wah!”? ¹³⁵Have the songs of the cries of distress finished?

¹¹³Buddhivānō̃ key|kī buddhi kisī dvārā bhī nimitt banāē apnā kārya nikāl dētē hai . ¹¹⁴Isliē bēphikr bādśhāh ban light-house , māiṭ-hāus ban śhubh bhāvnā , śhubh kāmnā K|kē vibration phailātē rahō .

¹³⁶Or do waves of sorrow still come sometimes? ¹³⁷You have become detached from the world of sorrow and become loving to the Father and, therefore, waves of sorrow cannot touch you. ¹³⁸Even if you are living with your family for the sake of service, you live like a lotus.

¹¹⁵Har ēk serviceable bachchē kō bāpdādā nām aur viśhēṣhtā sahit yādpyār dē rahē hai . ¹¹⁶Achchhā  !

¹³⁹A lotus flower doesn’t leave the muddy water; it is in the muddy water, but it is detached. ¹⁴⁰So have you become so detached?

¹¹⁷Sadā nirantar smr̥iti-svarūp samarth ātmāō̃ kō , sadā smr̥iti-svarūp ban her|har paristhiti kō side scene anubhav karnē vālē viśhēṣh ātmāō̃ kō , sadā bāp samān chārō̃ ōr smr̥iti key|kī lahar phailānē vālē mahāvīr bachchō̃ kō , sadā tīvragati sē pās-vid-ānar hōnē vālē mahārathī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁴¹The sign of being detached is that you will be loving to the Father according to the extent that you are detached. ¹⁴²You will automatically experience the Father’s love and this love of God will become a canopy of protection. ¹⁴³Those who have a canopy of protection over them remain so safe. ¹⁴⁴What can anyone do to those who have the canopy of God’s protection over them?

¹¹⁸Dillī zone sē avyakt bāpdādā key|kī mulākāt ¹¹⁹Sadā apnē bhāgya kō dēkh harṣhit hōtē hō  !

¹⁴⁵Therefore, maintain your spiritual pride that you are those who remain under the canopy of God’s protection.

¹²⁰Sadā ' vāh-vāh ' K|kē gīt gātē hō  ?

¹⁴⁶You don’t have arrogance, but spiritual intoxication.

¹²¹' hāy-hāy ' K|kē gīt samāpt hō gayē yā kabhī duḥkh hī lahar ā jātī hai  ? ¹²²Duḥkh K|kē saṅsār sē nyārē hō gayē aur bāp K|kē pyārē hō gayē , isliē duḥkh key|kī lahar sparśha nahī̃ kar saktī .

¹⁴⁷If there is body consciousness arrogance will come, whereas if you are soul conscious there won’t be arrogance, but there will be spiritual intoxication, and where there is spiritual intoxication there cannot be any obstacles. ¹⁴⁸There can either be worry (fikar) or spiritual intoxication (fakur).

¹²³Chāhē sēvā arth|earth rahtē bhī hō lēkin kamal samān rahtē hō .

¹⁴⁹The two cannot exist together. ¹⁵⁰BapDada is bound to provide the best dal and roti for you.

¹²⁴Kamal puṣhp kīchaṛ sē nikal nahī̃ jātā , kīchaṛ mē̃ hī hōtā hai , pānī mē̃ hī hōtā hai lēkin nyārā hōtā hai .

¹⁵¹He will not give you 36 varieties of food every day, but you will definitely receive the dal and roti of love. ¹⁵²This is guaranteed because no one can prevent it.

¹²⁵Tō aisē nyārē banē hō  ?

¹⁵³So what do you have to worry about?

¹²⁶Nyārē bannē key|kī niśhānī hai - jitnā nyārē utnā bāp K|kē pyārē banē̃gē , svataḥ hī bāp kā pyār anubhav hōgā aur vah paramātma-pyār chhatrachhāyā ban jāyēṅgī .

¹⁵⁴People in the world have to worry about providing for themselves and also for their generations after them. ¹⁵⁵So neither will you starve nor will your generations after you. ¹⁵⁶What else do you need? ¹⁵⁷Do you need Dunlop pillows?

¹²⁷Jiskē upar chhatrachhāyā hōtī hai vah kitnā safe rahtā hai  !

¹⁵⁸Will you be able to sleep with a Dunlop pillow and bed if you have a sleep of worry?

¹²⁸Jiskē ūpar paramātm-chatrachāyā hai uskō kōī kyā kar saktē haĩ  !

¹⁵⁹If you are carefree, then, even if you have to sleep on the floor, you will be able to fall asleep.

¹²⁹Isliē phakhur mē̃ rahō ki ham paramātm-chatrachāyā mē̃ rahnē vālē hai . ¹³⁰Abhimān nahī̃ hai lēkin rūhānī fakhur hai .

¹⁶⁰Make your arms your pillow and you will be able to sleep. ¹⁶¹Where there is love, even dry chappatis will feel like 36 varieties of food. ¹⁶²Therefore, be a carefree emperor.

¹³¹Bôḍī-kōnsēs hōgā tō abhimān āyēgā , ātma-abhimānī hōṅgē tō abhimān nahī̃ āyēgā lēkin rūhānī phakhur hōgā aur jahā̃ phakhur hōtā hai vahā̃ vighna nahī̃ hō saktā . ¹³²Yā tō hai phikra yā hai phakhur .

¹⁶³The sovereignty of remaining carefree is the greatest sovereignty of all sovereignties. ¹⁶⁴If you put on your crown and sit down on the throne and continue to worry, then is that a throne or a pyre? ¹⁶⁵So God, the Bestower of Fortune, has drawn the line of elevated fortune on your forehead.

¹³³Dōnō̃ sāth nahī̃ hōtē .

¹⁶⁶You have become carefree emperors.

¹³⁴Dāl-rōṭī achchhē tē achchhī dēnē kē liē bāpdādā bandhā huā hai .

¹⁶⁷You are not the emperors with that hat (position) or chair; you are carefree emperors. ¹⁶⁸Do you have any worry?

¹³⁵Rōz 36 prakār K|kē bhōjan nahī̃ dēgē lēkin dāl-rōṭī pyār key|kī jarūr milēgī .

¹⁶⁹Do you have any worry about your grandchildren? ¹⁷⁰You have benefited and so they too will definitely benefit.

¹³⁶Niśhchit hai , iskō kōī ṭāl nahī̃ saktā . ¹³⁷Tō phikra kis bāt kā  !

¹⁷¹So, always continue to see the line of elevated fortune on your forehead: Wah my elevated Godly fortune!

¹³⁸Duniyā mē̃ phikra rahtā hai ki ham bhī khāyē̃ , pīchhē vālē bhī khāyē̃ .

¹⁷²It is not a fortune of wealth; it is Godly fortune. ¹⁷³Compared to this fortune, wealth is nothing.

¹³⁹Tō āp bhī bhūkhē nahī̃ rahē̃gē , āpkē pīchhē vālē bhī bhūkhē nahī̃ rahē̃gē .

¹⁷⁴That will follow you. ¹⁷⁵Just as a shadow follows you automatically – or do you ask it to follow you?

¹⁴⁰Bākī kyā chāhiē  ? ¹⁴¹Dunlop K|kē takiyē chāhiē kyā  !

¹⁷⁶So all of those things are shadows, but this fortune is Godly fortune.

¹⁴²Agar Dunlop K|kē takiyē vā bistar mē̃ phikra key|kī nīnd hō tō nīnd āyēgī  ?

¹⁷⁷Always maintain this intoxication. ¹⁷⁸If you are going to attain something it has to be something that will be permanent.

¹⁴³Bēphikr hōṅgē tō dharnī par bhī sōyēṅgē tō nīnd ā jāyēṅgī .

¹⁷⁹Since the Father and souls are imperishable why should the attainment be perishable?

¹⁴⁴Bôhō kō apnā takiyā banā lō tō bhī nīnd ā jāyēṅgī . ¹⁴⁵Jahā̃ pyār hai vahā̃ sūkhī rōṭī bhī ३६ prakār kā bhōjan lagēgī .

¹⁸⁰The attainment also has to be imperishable. ¹⁸¹Brahmin life is a life of happiness: to eat in happiness, to live in happiness, to speak in happiness and to do all the work in happiness.

¹⁴⁶Isliē bēphikr bādśhāh hō .

¹⁸²As soon as you wake up and open your eyes you experience happiness.

¹⁴⁷Yah bēphikr rahnē key|kī bādśhāhī sab bādaśāhiyō̃ sē śhrēṣhṭh hai .

¹⁸³At night, when you close your eyes you go to sleep comfortably in happiness. ¹⁸⁴This is Brahmin life.

¹⁴⁸Agar tāj pahankar baiṭh gayē aur phikra kartē rahē tō taḵẖta huā yā chintā huī  ?

¹⁸⁵Achcha. ¹⁸⁶BapDada meeting a group from Pune and Bidar: ¹⁸⁷Every day at amrit vela, do you eat Dilkhush toli?

¹⁴⁹Tō bhāgya vidhātā bhagvān nē āpkē mastak śhrēṣhṭh bhāgya key|kī lakīr khiñch dī hai .

¹⁸⁸Those who eat Dilkhush toli at amrit vela every day remain happy throughout the day and others also become happy on seeing them.

¹⁵⁰Bēphikr bādśhāh hō gayē hō  ! ¹⁵¹Vah ṭōpī yā kursī vālē bādśhāh nahī̃ .

¹⁸⁹This is such nourishment that no matter what situations come this nourishment of Dilkhush will make the situation very small; it will make a mountain into cotton wool.

¹⁵²Bēphikr bādśhāh .

¹⁹⁰This nourishment has that much power.

¹⁵³Kōī fikra hai ' pōtrō-dhōtrō kā phikra hai  ? ¹⁵⁴Āpkā kalyāṇ hō gayā tō un lōgō̃ kā jarūr hōgā .

¹⁹¹Those who are healthy and strong physically will easily be able to overcome all situations, whereas those who are weak will become scared over small things.

¹⁵⁵Tō sadā apnē mastak par śhrēṣhṭh bhāgya key|kī lakīr dēkhtē rahō - vāh mērā śhrēṣhṭh īśhvarīy bhāgya  !

¹⁹²In front of weak ones situations become a big thing whereas in front of strong, powerful ones situations like mountains become like cotton wool.

¹⁵⁶Dhan-daulat kā bhāgya nahī , īśhvarīy bhāgya .

¹⁹³So to eat Dilkhush toli every day means that your heart will always remain happy.

¹⁵⁷Is bhāgya kē āgē dhan tō kuchh nahī̃ hai , vah tō pīchhē-pīchhē āyēgā .

¹⁹⁴There are so few days of this alokik happiness. ¹⁹⁵There is a difference between the happiness of deities and the happiness of Brahmins.

¹⁵⁸Jaisē parchhāī hōtī hai vah āpēhī pīchhē-pīchhē ātī hai yā āp kahtē hō pichē āō .

¹⁹⁶You will not experience this Godly happiness of Brahmin life, the experience of supersensuous joy, even in your deity life.

¹⁵⁹Tō yah sab parchhāī haĩ lēkin bhāgya hai - ' īśhvarīy bhāgya ' . ¹⁶⁰Sadā isī naśhē mē̃ rahō - agar pānā hai tō sadā kā pānā hai .

¹⁹⁷So celebrate with this happiness as much as you want. ¹⁹⁸Every day consider it a day to celebrate in happiness. ¹⁹⁹Your happiness has increased by coming here, has it not?

¹⁶¹Jab bābā aur ātmā avināśhī hai tō prāpti vināśhī kyō̃  ?

²⁰⁰Then it will not decrease as soon as you go down (the mountain), will it?

¹⁶²Prāpti bhī avināśhī chāhiē . ¹⁶³Brāhmaṇ-jīvan hai hī khuśhī key|kī .

²⁰¹Now it is your flying stage, and then you will continue to eat from all that you have attained.

¹⁶⁴Khuśhī sē khānā , khuśhī sē rahnā , khuśhī sē bōlnā , khuśhī sē kām karnā . ¹⁶⁵Uṭhtē hī ā̃kh khulī aur khuśhī kā anubhav huā .

²⁰²So always have the awareness that you are those who eat the Dilkhush toli and you also serve it to others because the more you give the more it increases.

¹⁶⁶Rāt kō ôkh band huī , khuśhī sē ārāmī hō gayē-yahī brāhmaṇ jīvan hai .

²⁰³Look, everyone loves to see happy faces. ²⁰⁴You would not like it if someone had a face that showed peacelessness and sorrow, would you?

¹⁶⁷Achchhā  ! ¹⁶⁸Gāyatrī mōdī tathā mōdī-parivār sē bāpdādā key|kī mulākāt

²⁰⁵Since you don’t like that type of face on others you shouldn’t like yours to be like that either.

¹⁶⁹Āj iskō bahut khuśhī hō rahī hai .

²⁰⁶So always continue to serve with a happy face.

¹⁷⁰Apnē parivār kō dēkhkar nāch rahī hai .

²⁰⁷Do the mothers do such service? ²⁰⁸Your family members should be happy on seeing you.

¹⁷¹Bāpdādā is parivār key|kī ēk bāt dēkhkar K|kē bahut khuśh haĩ . ¹⁷²Kaun-sī bāt  ? ¹⁷³Āgyākārī parivār hai . ¹⁷⁴Itnā dūr sē pahũch tō gayē nā  !

²⁰⁹Even if others consider the path of knowledge to be bad, when they see the life of happiness they will definitely feel in their mind that you have found something that makes you stay happy.

¹⁷⁵Yah bhī duāyē̃ miltī hai . ¹⁷⁶Jō āgyā pālan kartā hai . ¹⁷⁷Chāhē kisī key|kī bhī , ēk nē kahā dūsrē nē mānā , tō khuśhī hōtī hai .

²¹⁰Even if they do not say anything externally because of their arrogance, internally they do feel it, and they will eventually have to bow down.

¹⁷⁸Dil sē ēk dō kē prati duāyē̃ nikaltī hai .

²¹¹Today they insult you and tomorrow they will fall at your feet.

¹⁷⁹Kōī achchhā dost yā bhāī hō , agar kahtē yah bahut achchhā hai .

²¹²Where will they bow down? ²¹³They will definitely have to bow down and say, “Oh Prabhu!”

¹⁸⁰Tō yah duāyē̃ huī nā  !

²¹⁴They will only bow down when you have such a stage.

¹⁸¹Kisī kō bhī ' hā̃ jī ' ' karnā vā āgyā mānnā , iskī gupta duāyē̃ miltī hai . ¹⁸²Tō duāyē̃ samay par bahut madad dētī hai .

²¹⁵When others bow down in front of someone it is because that one has some greatness or some speciality because they are bowing to that speciality.

¹⁸³Us samay patā nahī̃ paṛtā hai .

²¹⁶No one would bow down just like that.

¹⁸⁴Us samay tō sādhāraṇ bāt lagtī hai - chalō hō gayā .

²¹⁷It should be visible that no one else has a life like yours and that you always remain happy.

¹⁸⁵Lēkin yah gupta duāyē̃ ātmā kō samay par madad dētī hai .

²¹⁸Even in a situation of crying you should remain happy; your mind should remain happy.

¹⁸⁶Yah jamā hō jātī hai . ¹⁸⁷Isliē bāpdādā dēkhkar khuśh hai .

²¹⁹Not that you just continue to laugh loudly, but your mind should be happy.

¹⁸⁸Chāhē kisī bhī kārya kē liē āyē , āyē tō hai nā aur yah bhī yād rakhnā ki paramātm-sthān par kisī bhī kāraṇ sē chāhō dēkhnē K|kē hisāb sē bhī ā gayē , jānnē K|kē hisāb sē bhī ā gayē - tō bhī pāṅw rakhā , uskā bhī phal jamā hō jāyēṅgā .

²²⁰What do the Pandavas think? ²²¹Do others have that experience or are there only a few such experiences at the moment? ²²²Those who remain happy in themselves do a lot of service through their face. ²²³Whether you say something in words or not, your face will automatically reveal your character of knowledge.

¹⁸⁹Yah bhī cum|kam bhāgya nahī̃ hai . ¹⁹⁰Yah bhāgya bhī āgē chalkar K|kē anubhav karē̃gē .

²²⁴So just remember that you have to eat Dilkhush toli and also serve it to others.

¹⁹¹Us samay apnē kō bahut bhāgyavān samajhē̃gē - kisī bhī kāraṇ sē hamnē pāṅw tō rakh liyā , abhī tō patā nahī̃ paṛēgā . ¹⁹²Abhī sōchtē hōṅgē-patā nahī̃ kyā hai .

²²⁵Those who eat it themselves cannot remain without feeding that to others. ²²⁶Achcha. ²²⁷Blessing: By knowing the feelings in the mind through your stage of manmanabhav, may you become an embodiment of success.

¹⁹³Lēkin bāp jāntē haĩ ki jānē-anjānē bhāgya jamā hō gayā .

²²⁸The children who remain stable in the stage of manmanabhav can also know the feelings in the minds of others.

¹⁹⁴Jō samay par āpkō bhī patā paṛēgā aur kām mē̃ āyēgā .

²²⁹No matter what their words are, continue to practice knowing what their intentions are.

¹⁹⁵Achchhā . ¹⁹⁶Russia K|kē bhāī-bahanō̃ key|kī yād chakradhārī bahan nē dī|the -

²³⁰By understanding the intentions in each one’s mind you will be able to fulfil their desires and whatever attainment they want.

¹⁹⁷Achchhā hai , thōṛē samay mē̃ saphaltā achchhī aur achchhī-achchhī pyāsī ātmāyē̃ nikalī hai .

²³¹When you do this they will become imperishable effort­makers and in a short time a lot of success in service will be visible.

¹⁹⁸Unkā snēh bāp kē pās pahũch gayā .

²³²Then, instead of you being effort­makers, you will become embodiments of success.

¹⁹⁹Sabhī kō yādpyār likhnā aur kahnā ki bāpdādā kā snēh sabhī bachchō̃ kō sahyōg dē āgē baṛhā rahā hai .

²³³Slogan: At the time of going to sleep, hand everything over to the Father and become empty (become free) and you won’t have wasteful or vicious dreams.

²⁰⁰Achchhī sēvā hai , baṛhātē chalō . ²⁰¹Achchhā .

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