शनिवार 6 जनवरी 1990 की अव्यक्त मुरली

⁰> ¹06-01-90 om shanti avyakt baapdaadaamdhuban

⁰> > 06-01-90 Om Shanti Avyakt Bapdada Madhuban

²holeehans ki paribhaasha

¹THE DEFINITION OF A HOLY SWAN.

³avyakt baapdaada apne bachchon prati bole – ⁴aaj gyaansaagar baap 'holeehanso'ka sagthan dekh rahe hai ।

²Today, the Father, the Ocean of Knowledge, is seeing the gathering of holy swans.

⁵holeehans arthaat svachchhata aur visheshta vaali aatmaaen।

³Holy swans are souls with cleanliness and specialities.

⁶svachchhata arthaat man-vachan-karma,sambandh sarva mein pavitrata ki nishaani sada hi saphed rang dikhaate hai।

⁴Cleanliness means purity in thoughts, words, actions and relationships ­ in everything. ⁵The colour white is always shown as a sign of purity.

⁷aap holeehas bhi saphed vasradhaari, saaph dil arthaat svachchhata-swaroop ho।

⁶You holy swans are ones with white clothing and a clean heart, that is, you are embodiments of cleanliness.

⁸tan-man aur dil se sada bedaag arthaat svachchha ho।

⁷Constantly to be without a flaw in body, mind and heart means to have cleanliness.

⁹agar koi tan se arthaat baahar se kitna bhi svachchha ho, saaph ho lekin man se saaph na ho, svachchha na ho to kehte hai ki pahle man ko saaph rakho!

⁸No matter how clean and pure some may be in their body, which is external, if they are not clean and pure in the mind, it is said, “First of all, keep the mind clean.”

¹⁰saaph man va saaph dil par saaheb raaji hota hai । ¹¹saath-saath saaph dil vaale ki sarva muraad arthaat kaamnaayen poori hoti hai ।

⁹The Lord is pleased with those who have a clean mind and a clean heart and, together with that, fulfils all the desires of those with a clean heart.

¹²hans ki visheshta svachchhata arthaat saaph hai, isliye aap brahman aatmaon ko holeehas' kaha jaata hai।

¹⁰The speciality of a swan is that it is clean. ¹¹This is why you Brahmin souls are called holy swans.

¹³check karo ki mujh holeehans aatma ki chaaron hi baaton mein arthaat tan-man-dil aur sambandh mein svachchhata hai?

¹²Check and see: Is there cleanliness in all the four aspects of mind, body, heart and relationships in me, the soul, who am a holy swan?

¹⁴sampoorn svachchhata va pavitrata - yahi is sangamayug mein sabka lakshya hai ।

¹³Complete cleanliness and purity are everyone's aim at the confluence age.

¹⁵isliye hi aap brahman so devtaaon ko sampoorn pavitra gaaya jaata hai ।

¹⁴This is why you Brahmins, who are to become deities, are remembered as those who are completely pure.

¹⁶sirf nirvikaari nahin kehte lekin 'sampoorn nirvikaari 'kaha jaata hai ।

¹⁵It is not simply said ‘viceless’, but it is said ‘completely viceless’.

¹⁷१६ kalpa sampanna kaha jaata hai ।

¹⁶It is said: ‘16 celestial degrees’.

¹⁸sirf १६ kalpa nahin kehte lekin usmein 'sampanna' ।

¹⁷It is not only said ‘16 celestial degrees’, but ‘complete’ is said with that.

¹⁹gaayan aapke hi devta roop ka hai lekin bane kab?

¹⁸It is your deity form that is praised, but when did you become that?

²⁰baahman jeevan mein va devta jeevan mein?

¹⁹During your Brahmin life or your deity life?

²¹banne ka samay ab sangamayug'hai ।

²⁰The time now, the confluence age, is the time to become that.

²²isliye check karo ki kahaan tak arthaat kitne percent mein svachchhata arthaat dhaaran ki hai?

²¹Therefore check to what extent, that is, to what percentage you have imbibed cleanliness, that is, purity.

²³tan ki svachchhata arthaat sada is tan ko aatma ka mandir samajh us smriti se svachchha rakhna। ²⁴jitni moorti shreshtha hoti hai utna hi mandir bhi shreshtha hota hai ।

²²Cleanliness of the body means constantly to have the awareness of the body being the temple of the soul and to keep it clean with that awareness. ²³The more elevated the idol is, the more elevated the temple is.

²⁵to aap shreshtha moortiyaan ho ya saadhaaran ho?

²⁴So, are you ordinary idols or elevated idols?

²⁶brahman aatmaaen saare kalpa mein number one shreshtha aatmaayen!

²⁵Out of the entire cycle, Brahmin souls are the number one elevated souls.

²⁷braahmanon ke aage devtaayen bhi sone tulya hai aur brahman heere tulya hai!

²⁶Compared to Brahmins, deities are as valuable as gold, whereas Brahmins are as valuable as diamonds.

²⁸to aap sabhi heere ki moortiyaan ho।

²⁷So, all of you are images of diamonds.

²⁹kitni oonchi ho gai!

²⁸So, how elevated you have become!

³⁰itna apna svamaan jaan is shareer roopi mandir ko svachchha rakho। ³¹sada ho lekin svachchha ho।

²⁹Recognise your self­respect, and keep the temple, your body, constantly clean; it should be simple yet clean.

³²is vidhi se tan ki pavitrata sada roohaani khushbu ka anubhav karaayegi। ³³aisi svachchhata, pavitrata kahaan tak dhaaran hui?

³⁰Purity of the body through this method will constantly bring the experience of spiritual fragrance.

³⁴dehbhaan mein svachchhata nahin hoti lekin aatma ka mandir samajhne se svachchha rakhte ho।

³¹To what extent have you imbibed such cleanliness and purity? ³²There is no cleanliness in body consciousness.

³⁵aur yeh mandir bhi baap ne aapko sambhaalne aur chalaane ke liye diya hai । ³⁶is mandir ka trustee banaaya hai । ³⁷aapne to tan-man-dhan sab de diya na! ³⁸abhi aapka to nahin hai।

³³However, you consider it to be the temple of the soul and you therefore keep it clean; and that temple has been given to you by the Father to look after and use.

³⁹mera kahenge ya tera kahenge?

³⁴He has made you a trustee of that temple.

⁴⁰to trasteepan svatah hi nashtomoha arthaat svachchhata aur pavitrata ko apne mein laata hai।

³⁵You have given your mind, body and wealth, everything, have you not? ³⁶It is not yours any longer, is it?

⁴¹moh se svachchhata nahin, lekin baap ne seva di hai -aise samajh tan ko svachchha,pavitra rakhte ho na va jaise aata hai vaise chalaate rehte ho? ⁴²svachchhata bhi roohaaniyat ki nishaani hai। ⁴³aise hi man ki svachchhata ya pavitrata iski bhi parsentej dekho। ⁴⁴saare din mein kisi bhi prakaar ka ashuddha sankalp man main chala to isko sampoorn svachchhata nahin kahenge ।

³⁷Would you say, “It is mine” or “It is Yours.”?

⁴⁵man ke prati baapdaada ka direction hai - man ko mere mein lagaao va vishwa-seva mein lagaao। ⁴⁶'manamnaabhav' -is mantra ki sada smriti rahe।

³⁸By becoming trustees, you automatically become free from attachments and bring about cleanliness and purity in yourself.

⁴⁷isko kehte hai- man ki svachchhata va pavitrata । ⁴⁸aur kisi taraph bhi man bhatakta hai to bhatakna arthaat asvachchhata।

³⁹Not cleanliness with attachments, but you keep the body clean and pure with the consciousness that Baba has given it to you for service.

⁴⁹is vidhi se check karo ki kitni percent mein svachchhata dhaaran hui?

⁴⁰Or, do you use the body in any ordinary way?

⁵⁰vistaar to jaante ho na!

⁴¹Cleanliness is also a sign of spirituality.

⁵¹teesri baat- dil ki svachchhata। ⁵²isko bhi jaante ho ki sachchaai hi saphaai hai।

⁴²In the same way, also maintain the percentage of cleanliness that is, purity in your mind.

⁵³apne sva-unnati arth jo bhi purushaartha hai jaisa bhi purushaartha hai, woh sachchaai se baap ke aage rakhna।

⁴³If there is any type of impure thought in your mind during the day, it cannot be called complete cleanliness.

⁵⁴to ek - svayan ke purushaartha ki svachchhata।

⁴⁴BapDada's direction for the mind is: Focus your mind on Me.

⁵⁵doosra- seva karte sachchi dil se kahaan tak seva kar rahe hai, iski svachchhata। ⁵⁶agar koi bhi svaartha se seva karte ho to usko sachchi seva nahin kahenge। ⁵⁷to seva mein bhi sachchaai-saphaai kitni hai ' koi-koi sochte ki seva to karni hi padegi। ⁵⁸jaise laukik government ki duty hai, chaahe sachchi dil se karo,chaahe majboori se karo, chaahe albele banke karo, karni hi padti hai na।

⁴⁵Use it for world service.

⁵⁹kaise bhi ८ ghante paas karne hi hai।

⁴⁶So always have the awareness of the mantra of manmanabhav.

⁶⁰aise is almighty government dvaara duty mili hui hai- aise samajh ke seva karna, isko sachchi seva nahin kaha jaata। ⁶¹duty sirf nahin hai lekin brahman-aatmaon ka niji sanskaar hi 'seva' hai । ⁶²to sanskaar svatah hi sachchi seva ke bina rahne nahin dete। ⁶³to aise check karo ki sachchi dil se arthaat brahman-jeevan ke svatah sanskaar se kitni percent ki seva ki ' itne mele kar liye,itne course kara liye lekin svachchhata aur pavitrata ki parsentej kitni rahi?

⁴⁷This is known as cleanliness and purity of the mind.

⁶⁴duty nahin hai lekin niji sanskaar hai,sva-dharma hai. sva-karma hai।

⁴⁸If the mind wanders towards anyone else, then that wandering means that there is no cleanliness.

⁶⁵chauthi baat - sambandh mein svachchhata। ⁶⁶iska saar roop mein vishesh yeh check karo ki santushtata roopi svachchhata kitne percent mein hai?

⁴⁹Check with this method and see to what percentage you have imbibed cleanliness. ⁵⁰You know the details of this, do you not? ⁵¹The third aspect is cleanliness in the heart.

⁶⁷saare din mein bhinna-bhinna variety aatmaon se sambandh hota hai। ⁶⁸teen prakaar ke sambandh mein aate ho।

⁵²You know that honesty is cleanliness. ⁵³Put your self­progress, that is, your effort, whatever it is, honestly in front of the Father.

⁶⁹ek - brahman parivaar ke, doosra - aaye huye jigyaasu aatmaon ke,teesra - laukik parivaar ke।

⁵⁴So, firstly, there is the cleanliness in your own efforts, and secondly, the extent to which you are doing service with a true heart.

⁷⁰teenon hi sambandh mein saare din mein svayan ki santushtata aur sambandh mein aane vaali doosri aatmaon ki santushtata ki parsentej kitni rahi? ⁷¹santushtata ki nishaani - svayan bhi man se halke aur khush rahenge aur doosre bhi khush honge। ⁷²asantushtata ki nishaani - svayan bhi man se bhaari honge। ⁷³agar sachche purushaarthi hai to baar-baar na chaahte bhi ve sankalp aata rahega ki aise nahin bolte,aise nahin karte to achha।

⁵⁵And so, there should be cleanliness in this aspect.

⁷⁴yeh bolte the, yeh karte the - yeh aata rahega। ⁷⁵albele purushaarthi ko yeh bhi nahin aayega।

⁵⁶If you are doing service with any selfish motive, it cannot be called true service.

⁷⁶to yeh bojh khush rahne nahin dega,halka rahne nahin dega।

⁵⁷So, to what extent are there honesty and cleanliness in service too?

⁷⁷sambandh ki svachchhata arthaat santushtata।

⁵⁸Some of you think “We have to do service anyway.”

⁷⁸yahi sambandh ki sachchaai aur saphaai hai । ⁷⁹isliye aap kehte ho - 'sach to bitho nach' । ⁸⁰arthaat sachcha sada khushi mein naachta rahega। ⁸¹to suna, holeehans ki paribhaasha?

⁵⁹Just as when lokik government officers have to do their duties, whether they do that with a true heart, with carelessness or out of compulsion, they somehow have to pass those 8 hours.

⁸²agar satyata ki svachchhata nahin hai to hans ho lekin holeehans nahin ho। ⁸³to check karo - sampan aur sampoorn ka jo gaayan hai,woh kahaan tak bane hai?

⁶⁰In the same way, if you think that this service is a duty you have been given by the Almighty Government, for you to do service in this consciousness is not called true service.

⁸⁴agar drama anusaar aaj bhi is shareer ka hisaab samaapta ho jaae to kitni parsentej mein paas honge? ⁸⁵va drama ko kaho - thoda samay thahro!

⁶¹It is not just a duty, for the original sanskars of Brahmin souls are of service. ⁶²The original sanskars will not allow you to stay without doing true service.

⁸⁶yeh to sochkar nahin baithe ho ki chhote-chhote to jaane vaale hai hi nahin? ⁸⁷ever ready ka arth kya hai?

⁶³So, check in this way, to what percentage you have done service with a true heart, that is, with the original sanskars of Brahmin life.

⁸⁸samay ka intajaar to nahin karte ki abhi १०-११ varsha to hain? ⁸⁹bahut karke २००० ka hisaab sochte hai!

⁶⁴You have had so many melas, you have given so many courses, but what is the percentage of cleanliness and purity in that?

⁹⁰lekin srishti ke vinaash ki baat alag hai,apne ko ever ready rakhna alag baat hai । ⁹¹isliye yeh usse nahin milaana।

⁶⁵It is not just your duty, but it is your original sanskar, your original dharma (religion) and your original karma (action).

⁹²bhinna-bhinna aatmaon ka bhinna-bhinna part hai ।

⁶⁶The fourth aspect is cleanliness in relationships.

⁹³isliye yeh nahin socho ki mera advance party mein to nahin hai ya mera to vinaash ke baad bhi part hai!

⁶⁷In essence, specially check this: To what percentage is there cleanliness in the form of contentment?

⁹⁴koi aatmaon ka hai lekin main ever ready rahoon ।

⁶⁸Throughout the day there are relationships with a variety of souls.

⁹⁵nahin to albelepan ka ansh prakat ho jaayega। ⁹⁶ever ready raho, phir chaahe २० varsha jinda raho koi harja nahin। ⁹⁷lekin aise aadhaar par nahin rehna।

⁶⁹You come into connection with 3 types of relationship: First with the Brahmin family, secondly with souls who are students and thirdly with the lokik family.

⁹⁸isko kehte hai - holeehans' । ⁹⁹gyaan-saagar ke kanthe aaye ho na। ¹⁰⁰to aaj holeehans ki svachhta sunaai phir visheshta sunaayenge।

⁷⁰In all 3 types of relationship, what was the percentage of contentment of the self and of those souls who came into connection with you throughout the day?

¹⁰¹teachers ko check karna aata hai na! ¹⁰²teachers ko vishesh samarpit hone ka bhaagya mila hua hai । ¹⁰³chaahe pravritti vaale bhi man se samarpit hai phir bhi teachers ka vishesh bhaagya hai।

⁷¹The sign of your contentment is that you yourself will be light in the mind and remain happy, and that the others will also remain happy with you. ⁷²The sign of discontentment is that you will be heavy in your mind.

¹⁰⁴kaam hi yaad aur seva' ka hai। ¹⁰⁵chaahe khaana banaati ya kapde dhulaai karti - woh bhi yeh seva hai। ¹⁰⁶woh bhi alaukik jeevan prati seva karti ho। ¹⁰⁷pravritti vaalon ko donon taraph nibhaana padta hai।

⁷³If you are a true effort­maker, then the thought will repeatedly keep entering your mind, even against your conscious wish: I should not have said this; it would have been better if I hadn't done this; it would have been better to say this and do this.

¹⁰⁸aapko to ek hi kaam hai na, double to nahin hai?

⁷⁴Careless effort­makers will not even have this thought.

¹⁰⁹jo sachchaai aur saphaai se baap aur seva mein sada lage rehte hai, unhein koi aur mehnat karne ki aavashyakta nahin padti hai।

⁷⁵This burden will not allow you to remain happy; it will not allow you to remain light. ⁷⁶Cleanliness in relationships means contentment.

¹¹⁰sunaaya tha ki yogya teacher ka bhandaara aur bhandaari sada bharpoor rahega।

⁷⁷This is honesty and cleanliness in relationships.

¹¹¹phikra nahin karna padega - agla maas kaise chalega, mela kaise hoga, seva ke saath-saath saadhan svatah praapta honge।

⁷⁸This is why you people say “One who is true, dances”, that is, one who is honest constantly dances in happiness. ⁷⁹So, did you hear the definition of a holy swan?

¹¹²roohaani aakarshan seva aur sevaakendra svatah hi badhaati rehti hai।

⁸⁰If there isn't the cleanliness of truth, then, although you are swans, you are not holy swans.

¹¹³jab jyaada sochte ho ki jigyaasu kyon nahin badhte,thaharte kyon nahin, chale kyon jaate… to jigyaasu nahin thaharte।

⁸¹You are remembered as those who are complete and perfect, and so check to what extent you have become that.

¹¹⁴yogayukta hokar roohaaniyat se aahvaan karte ho to jigyaasu svatah hi badhte hai। ¹¹⁵aise hota hai na?

⁸²If today, according to the drama, the account with your body were to be completed, with what percentage would you pass?

¹¹⁶to man sada halka rakho, kisi prakaar ka bojh nahin rahe।

⁸³Or, would you tell the drama to wait a little longer?

¹¹⁷kisi bhi prakaar ka bojh hai chaahe apna,chaahe seva ka, chaahe seva saathiyo ka to udne nahin dega - seva bhi oonchi nahin uthegi।

⁸⁴You are not sitting here with the thought that the young ones will not depart (die), are you? ⁸⁵What is the meaning of being ever­ready?

¹¹⁸isliye sada dil saaph aur muraad haasil karte raho। ¹¹⁹praaptiyaan aapke saamne svatah hi aayegi।

⁸⁶Does it mean to wait for time in anticipation and think that there are 10 or 11 years still left?

¹²⁰kya suna? ¹²¹sarva roohaani praaptiyaan hai hi braahmanon ke liye to kahaan jaayengi! ¹²²adhikaar hi aap logon ka hai ।

⁸⁷Mostly, you think that there is time up to the year 2000. The question of the destruction of the world is separate from that of keeping yourself ever­ready.

¹²³adhikaar koi chheen nahin sakta। ¹²⁴achha

⁸⁸Therefore, do not mix up the two.

¹²⁵sarva holeehanso ko, chaaron or ke sachche saaheb ko raazi karne vaali sachchi dil vaale shreshtha aatmaon ko,sada svayan ko ever ready rakhne vaale number one bachchon ko, sada apne ko gaayan yogya samoorna aur sampan banaane vaale, baap ke sameep bachchon ko, sada apne ko amool heere tulya anubhav karne vaale anubhvi aatmaon ko baapdaada ka yaad-pyaar aur namaste । ¹²⁶'' ¹²⁷mahaaraashtra group se avyakt baapdaada ki mulaakaat ¹²⁸sada khushhaal rehte ho?

⁸⁹Different souls have different parts.

¹²⁹khushhaal arthaat(bharpoor,sampan। ¹³⁰khushhaali svayan ko bhi priy auron ko bhi priy lagti hai।

⁹⁰Therefore, do not think that you do not have a part in the advance party, or that you have a part after destruction.

¹³¹jahaan khushhaali nahin hoti,use kaanton ka jangal kehte hai।

⁹¹Some souls do have that part, but you should remain ever­ready.

¹³²to aap sabki jeevan khushhaal ban gai hai।

⁹²Otherwise, traces of carelessness will emerge.

¹³³aur chaal kaun-si ho gai?

⁹³Be ever­ready.

¹³⁴udti kalpa vaali pharishta ki chaal ho gai ।

⁹⁴Then, even if you live for 20 years more, it doesn’t matter.

¹³⁵to haal bhi achha aur chaal bhi achhi ।

⁹⁵However, don't live on the basis of that.

¹³⁶duniya vaale milte hai to haalchaal poochhte hai na!

⁹⁶This is what it means to be holy swans.

¹³⁷to aapka kya haalchaal hai? ¹³⁸haal hai 'khushhaal'aur chaal hai'pharishto' ki chaal।

⁹⁷You have come to the shore of the Ocean of Knowledge, have you not?

¹³⁹donon hi achhe hai na? ¹⁴⁰khushhaali mein koi kaante nahin aayenge।

⁹⁸So, today, you have been told about the cleanliness of holy swans.

¹⁴¹pahle kaanton ke jangal mein jeevan thi, abhi badal gai।

⁹⁹Baba will tell you about their specialities at another time.

¹⁴²abhi phoolon ki khushhaali mein aa gaye।

¹⁰⁰Do the teachers know how to check?

¹⁴³sada jeevan mein divya gunon ke phoolon ki phulvaadi lagi hui hai ।

¹⁰¹Teachers have the special fortune of being surrendered.

¹⁴⁴divya gunon ke guldaste ka chitra banaate hai na,woh divya gunon ka guldasta kaun sa hai aap ho na ya doosre koi hai?

¹⁰²Even if those in a household are surrendered with the mind, the teachers have special fortune.

¹⁴⁵kaanto ka kabhi guldasta nahin banta, phoolon ka guldasta banta hai। ¹⁴⁶sirf patte hi honge to bhi kahenge- guldasta theek nahin hai। ¹⁴⁷to aap svayan divya gunon ka guldasta arthaat khushhaal ho gaye । ¹⁴⁸jo bhi aapke samparka mein aayega use divya gunon ke phoolon ki khushbu aati rahegi aur khushhaali dekh karke khush honge।

¹⁰³Their work is remembrance and service.

¹⁴⁹shakti ka bhi anubhav karenge। ¹⁵⁰isliye aajkal doctors bhi kehte hai - bageeche mein jaakar paidal karo।

¹⁰⁴Whether you prepare food or you wash clothes, that is also yagya service; that is also service in alokik life.

¹⁵¹to khushhaali auron ko bhi shaktishaali banaati hai aur khushi mein bhi laati hai ।

¹⁰⁵Those in a household have to fulfil responsibilities on both sides.

¹⁵²isliye aap log kehte ho ki ham ever happy hai।

¹⁰⁶You only have one type of work; you do not have double work.

¹⁵³challenge bhi karte ho ki agar kisi ko ever ready banna ho to hamaare paas aaye। ¹⁵⁴aap sabhi ko baap ki smriti dilaayenge।

¹⁰⁷Those who constantly remain engaged to the Father and with service do not need to make any other effort.

¹⁵⁵to evarhaildi,evarvaildi aur ever happy - yeh aapka janma-siddha adhikaar hai । ¹⁵⁶yeh adhikaar aapko to mil gaya na?

¹⁰⁸You were told that the bhandara (kitchen) and bhandari (treasure­store) of a worthy teacher will constantly remain full.

¹⁵⁷sabhi ko kehte ho ki janma-siddha adhikaar hai । ¹⁵⁸chaahe shareer beemaar bhi ho to bhi man tandarusta hai na।

¹⁰⁹They will not need to worry about how everything will happen the following month or how a mela will take place.

¹⁵⁹man khush to jahaan khush aur man beemaar to shareer peela ho jaata hai । ¹⁶⁰man theek hoga to shareer ka rog bhi mahsoos nahin hoga।

¹¹⁰Along with service, the means to carry it out will also automatically be available.

¹⁶¹aise hota hai na! ¹⁶²kyonki aapke paas khushi ki khuraak bahut badhiya hai।

¹¹¹The spiritual attraction will automatically expand service and the service centre.

¹⁶³davaai achhi hoti hai to beemaari bhaag jaati hai । ¹⁶⁴aapke paas jo khushi ki khuraak hai woh beemaari ko bhaga deti hai,bhula deti hai ।

¹¹²When you think too much about why the number of students doesn't increase, why they do not stay or why they go away, then the students will not stay.

¹⁶⁵to man khush,jahaan khush,jeevan khush। ¹⁶⁶isliye evarhaildi bhi ho, vealti bhi ho aur happy bhi ho।

¹¹³If you remain yogyukt and invoke them through your spirituality, the number of students will automatically increase.

¹⁶⁷jab svayan ho tab doosre ko challenge kar sakte ho ।

¹¹⁴This happens, does it not? ¹¹⁵Always keep the mind light.

¹⁶⁸nahin to challenge nahin kar sakte।

¹¹⁶There shouldn't be any type of burden.

¹⁶⁹apne ko dekhkar auron ke upar raham aata hai। ¹⁷⁰kyonki apna parivaar hai na! ¹⁷¹chaahe kaisi bhi aatmaae hai lekin hai to ek hi parivaar ke।

¹¹⁷If there is any type of burden, whether of the self, of service or of service companions, it will not allow you to fly.

¹⁷²jisko bhi dekhenge to mahsoos karenge ki yeh hamaara hi bhaai hai, hamaare hi parivaar ka hai।

¹¹⁸Service will not be uplifted either. ¹¹⁹Therefore, constantly keep the heart clean and continue to attain your desires.

¹⁷³parivaar mein bhi koi najdeek ke hote hai, koi door ke hote hai, lekin kahenge to parivaar ke na?

¹²⁰Attainment will automatically appear in front of you. ¹²¹What did you hear?

¹⁷⁴jaise baap merciful hai । ¹⁷⁵baap se yahi maangate hai ki kripa karo, raham karo!

¹²²All spiritual attainments are for Brahmins anyway; where else would they go?

¹⁷⁶to aap bhi kripa karenge,raham karenge na।

¹²³It is the right of you people.

¹⁷⁷kyonki baap samaan nimitta bane hue ho ।

¹²⁴No one can snatch away your rights. ¹²⁵Achcha.

¹⁷⁸brahman aatma ko kabhi bhi kisi aatma ke prati ghrina nahin aa sakti। ¹⁷⁹raham aayega, ghrina nahin aa sakti । ¹⁸⁰kyonki jaante hai ki chaahe kans ho, chaahe jaraasandh ho, chaahe raavan ho - koi bhi ho lekin phir bhi merciful baap ke bachche kabhi ghrina nahin karenge। ¹⁸¹parivartan ki bhaavna rakhenge - kalyaan ki bhaavna rakhenge ।

¹²⁶To all the holy swans in all directions who please the true Lord, to the elevated souls who have a true heart, to the number one children who constantly keep themselves ever­ready, to the ones who make themselves worthy of praise, complete and perfect, to Baba's close children, to the experienced souls who have the experience of considering themselves to be as worthy as diamonds, BapDada's love, remembrance and namaste.

¹⁸²phir bhi apna parivaar hai, parvash hai ।

¹²⁷BapDada meeting Maharashtra group:

¹⁸³parvash ke oopar kabhi ghrina nahin aati ।

¹²⁸Do you always remain in a happy state?

¹⁸⁴sabhi maaya ke vash hai । ¹⁸⁵to parvash ke oopar daya aati hai, raham aata hai ।

¹²⁹To be in a state of happiness means to be full and perfect.

¹⁸⁶jahaan ghrina nahin aayegi vahaan krodh bhi nahin aayega।

¹³⁰You yourself and others, too, love to be in a state of happiness.

¹⁸⁷jab ghrina aati hai to josh aata hai,krodh aata hai, jahaan raham hota hai wahin shanti ka daan denge।

¹³¹Where there isn’t happiness it is said to be a jungle of thorns. ¹³²So, the lives of all of you have become happy.

¹⁸⁸daata ke bachche ho na!

¹³³And what is your way of interacting?

¹⁸⁹to shanti denge na! ¹⁹⁰achha! ¹⁹¹sabhi khushhaal rahne vaale ho ya kabhi-kabhi khushi gaayab ho jaati hai?

¹³⁴It has become that of the flying stage, like that of the angels. ¹³⁵So your state is good and your way of interacting is also good.

¹⁹²ugar krodh aaya to krodh agni hai। ¹⁹³woh khushi ko khatma kar deti hai।

¹³⁶When people of the world meet one another they ask one another about their welfare.

¹⁹⁴kabhi gussa nahin karna।

¹³⁷So what is your welfare?

¹⁹⁵merciful ke kabhi krodh nahin aa sakta। ¹⁹⁶paandavon mein vishesh krodh' aur maataaon mein 'moh 'hota hai ।

¹³⁸Your state is that of happiness and your interaction is like that of angels. ¹³⁹Both are good, are they not?

¹⁹⁷paise bhi chhipaakar rakhegi,puraane-puraane note bhi chhipaakar rakhenge।

¹⁴⁰In a state of happiness (also in a blossoming garden) there won’t be any thorns.

¹⁹⁸abhi to nashtomoha'ho na! ¹⁹⁹puraane kapde ki gathri baandhakar to nahin rakh di hai?

¹⁴¹Previously your life was in a jungle of thorns and it has now changed.

²⁰⁰kitni bhi tijori ho,peti ho lekin maataaon mein gathri baandhakar rakhne ki aadat hoti hai ।

¹⁴²You have now come into a garden of blossoming flowers. ¹⁴³In your life you always have a flower garden of divine virtues.

²⁰¹aur kuchh nahin to saadi baandhakar rakhenge।

¹⁴⁴You make a picture of a bouquet of divine virtues, do you not?

²⁰²to abhi kuchh baandhakar to nahin rakha hai?

¹⁴⁵What is that bouquet of divine virtues?

²⁰³paandavo ne thoda-thoda krodh, abhimaan chhipaakar rakha hai?

¹⁴⁶It is of you, is it not? ¹⁴⁷Or is it of someone else?

²⁰⁴man ki jeb mein aaeevel ke liye chhipaakar to nahin rakha hai?

¹⁴⁸A bouquet is never made of thorns; it is made of flowers.

²⁰⁵anshamaatra bhi na rahe। ²⁰⁶ansh,vansh ko paida kar dega, isliye full khaali karo।

¹⁴⁹If there were only leaves in a bouquet, it would be said that the bouquet was not good.

²⁰⁷achha । ²⁰⁸zone vaaiz group se avyakt baapdaada ki mulaakaat

¹⁵⁰So, you yourselves are bouquets of divine virtues, that is, you are in a state of happiness.

²⁰⁹baap ke sneh ne sab kuchh bhulaakar udaate hue apne sweet hom 'madhuban' mein pahuncha diya। ²¹⁰kya samajhte ho? ²¹¹train mein aaye ho ya udte hue aaye ho?

¹⁵¹Whoever comes into contact with you will continue to receive the fragrance of the flowers of divine virtues and when they see everything blossoming they will be happy.

²¹²shareer chaahe train ya bas mein aaya lekin man sneh mein udte hue yahaan pahunch gaya।

¹⁵²They will also experience power. ¹⁵³Nowadays, even doctors ask people to go for walks in parks.

²¹³madhuban aur madhuban ka baba yaad aa gaya to sab bhool gaya। ²¹⁴bhulaane ki mehnat karni nahin padti।

¹⁵⁴So this blossoming will make others powerful and also bring them into happiness.

²¹⁵bas,baap aur padhaai - yahi yaad hai na!

¹⁵⁵This is why you say that you are ever­happy.

²¹⁶padhaai bhi dekha - raajkumaar aur raajkumaariyon ki bhi aisi padhaai nahin hai!

¹⁵⁶You even issue a challenge saying that if anyone wants to become ever­happy, they should come to you.

²¹⁷kitni royal aur oonch padhaai hai!

¹⁵⁷You will remind everyone of the Father.

²¹⁸saare kalpa mein raaja banne ki padhaai koi nahin padhta। ²¹⁹kyonki padhaai se raaja koi banta hi nahin hai।

¹⁵⁸Therefore, to be ever­healthy, ever­wealthy and ever­happy is your birthright.

²²⁰is samay aap hi is padhaai se raaja bante ho ।

¹⁵⁹So you have received this right, have you not?

²²¹raaja bhi nahin, raajaaon ka raaja ।

¹⁶⁰You tell everyone it is their birthright.

²²²saare kalpa mein aisi padhaai koi nahin padhta।

¹⁶¹Even if your body is ill, your mind is healthy, is it not?

²²³raajkumaar bankar raajkumaar- college mein jaate hai, raaja banne ki padhaai nahin padhte।

¹⁶²If your mind is happy, the world is happy. ¹⁶³And if your mind is ill, then your face turns pale.

²²⁴woh to jaante hai ki dhan daan se raaja bante hai, padhaai se raaja nahin bante।

¹⁶⁴If your mind is in a good state, you won’t feel any illness of the body.

²²⁵aapki padhaai raajaai praapta karne ki hai। ²²⁶abhi svaraaj mila,phir vishwa ka raajya milega।

¹⁶⁵It is like that, is it not, because you have very good nourishment of happiness?

²²⁷abhi raaja ho na ya praja ka raaj hai?

¹⁶⁶When you have good medicine, the illness goes away.

²²⁸praja yaani karmandriyaan - yeh karmachaari hai । ²²⁹to koi karmendriy arthaat praja ka raaj to nahin hai na 'kabhi-kabhi praja tez to nahin ho jaati 'raaja ko dheela kar deti hai ।

¹⁶⁷The nourishment of happiness that you have chases your illness away; it makes you forget it. ¹⁶⁸So, when your mind is happy, the world is happy and your life is happy. ¹⁶⁹Therefore, you are ever­healthy, wealthy and happy.

²³⁰satayug mein praja ka praja par raajya nahin hoga,raaja ka raajya hoga ।

¹⁷⁰When you yourself are this, you can then challenge others. ¹⁷¹Otherwise, you can’t issue this challenge.

²³¹yeh to chakra ke last main praja ka praja par raajya hai।

¹⁷²Seeing yourself you feel mercy for others, because it is your family.

²³²lekin aapke paas to praja ka raajya nahin hai na ?

¹⁷³No matter what souls are like, they are all of the same family.

²³³achhi tarah se check karna kabhi praja - raaja to nahin ban jaati? ²³⁴'adhikaar lena maana raaja banna।

¹⁷⁴Whoever you see, you would feel that that one is your brother and that he belongs to your family.

²³⁵jaise aajkal karte he - ek sekand mein raaja ko utaarkar ke doosra raaja baith jaata hai ।

¹⁷⁵In a family, some are close relations and others are distant, but they would still be said to be of the same family.

²³⁶ya usko khatma kar dete hai ya raajya se utaar dete। ²³⁷to aapki praja aise to nahin karti - raaja ko gulaam bana de aur khud raaja ban jaayen ?

¹⁷⁶Just as the Father is merciful and you ask Him to have mercy for you, so you too will have mercy and be compassionate, will you not?

²³⁸shaktishaali raaja ho, kamzor raaja nahin ।

¹⁷⁷You have become instruments, like the Father.

²³⁹jis raaja se praja sada khush hai, theek raajya chalta hai to usko utaaregi kaise! ²⁴⁰aap bhi svaraaj theek reeti se chala rahe ho to koi karmandriy dhokha nahin degi kyonki woh santushta hai। ²⁴¹jahaan asantushtata hoti hai vahaan dhokha deti hai ।

¹⁷⁸Brahmin souls can never dislike other souls. ¹⁷⁹You would feel mercy, but you cannot dislike them because you know that even if someone is like Kans, Jarasandha or Ravan, they are still children of the merciful Father and so you would not dislike them.

²⁴²to aapka raajya kaise chal raha hai? ²⁴³sarva karmendriyaan santushta hai?

¹⁸⁰You would have feelings of benevolence and for their transformation.

²⁴⁴praja khush hai? ²⁴⁵karmendriyo sheetal, shant ho gai hai?

¹⁸¹After all, they are your family and under an external influence.

²⁴⁶dhokha dene ki chanchalta samaapta ho gai hai?

¹⁸²You would never dislike someone who is under an external influence.

²⁴⁷abhi kya ban gaye ho?

¹⁸³All are influenced by Maya.

²⁴⁸sheetla devi। ²⁴⁹jo svayan sheetla hogi to yatha raaja tatha praja hogi।

¹⁸⁴So, you would feel mercy and compassion for those influenced by others.

²⁵⁰woh sab karmendriyaan bhi sheetal ho jaayengi।

¹⁸⁵Where there isn’t dislike, there won’t be any anger.

²⁵¹sheetla devi mein kabhi krodh nahin aata hai। ²⁵²kai kehte hai - krodh nahin hai,thoda rob to rakhna padta hai ।

¹⁸⁶When there is dislike, there is a force of anger and where there is mercy, you will give the donation of peace.

²⁵³rob bhi krodh ka ansh hai । ²⁵⁴to jahaan ansh hota hai vaheen vansh paida ho jaata hai ।

¹⁸⁷You are children of the Bestower, are you not? ¹⁸⁸So, you would give peace. ¹⁸⁹Achcha.

²⁵⁵to sheetla devi aur sheetla dev ho na । ²⁵⁶sangam par baap,maataaon ko aage rakhte hain ।

¹⁹⁰Are all of you those who always remain happy or does your happiness sometimes disappear?

²⁵⁷isliye gaayan sheetla devi ka hai lekin paandav bhi sheetla dev hai ।

¹⁹¹If anger comes, that is a fire and it will destroy your happiness.

²⁵⁸to rob ka sanskaar parivartan ho gaya va kabhi svapna mein bhi rob ka taste karte ho?

¹⁹²Never get angry. ¹⁹³Those who are merciful can never get angry.

²⁵⁹jaisa sanskaar hota hai vaise karma svatah hi hote hai ।

¹⁹⁴Pandavas especially have anger and mothers have attachment.

²⁶⁰to sanskaar hi sheetal ho gaye।

¹⁹⁵They would even keep money hidden away.

²⁶¹brahman ka arth hi hai sheetal sanskaar vaale ।

¹⁹⁶They would even keep old notes hidden away.

²⁶²' aapka yeh niji orijinal sanskaar hai ।

¹⁹⁷You are now conquerors of attachment, are you not?

²⁶³abhi josh nahin aa sakta । ²⁶⁴baal-bachchon par bhi josh to nahin karte?

¹⁹⁸You haven’t kept notes hidden away in a bundle of old clothes, have you?

²⁶⁵kitna bhi rob dikhaao lekin rob se aatmaaen dabti va badalti nahin hai । ²⁶⁶us samay dab jaati hai lekin sada dabna nahin hota।

¹⁹⁹No matter how many safes or trunks you have, mothers have a habit of keeping a bundle of notes hidden away.

²⁶⁷aur pyaar aisi cheez hai jo patthar ko bhi paani kar deta hai ।

²⁰⁰If nowhere else, she would keep them tied in a saree.

²⁶⁸samajhte ho ki rob dikhaaya to theek ho gaya। ²⁶⁹lekin theek nahin hota।

²⁰¹So, you haven’t tied up and put away anything, have you?

²⁷⁰to'svaraaj adhikaari aatmaae hai ' -yeh nishchay aur nasha sada hi ho।

²⁰²Have the Pandavas kept a little bit of anger or arrogance hidden away?

²⁷¹svaraaj mein sukh hai, par-raajya mein adheenna hai। ²⁷²to sada is roohaani nashe mein naachte aur gaate raho।

²⁰³You haven’t kept it in the pocket of your mind, hidden away, for a time of need?

²⁷³khushi ki nishaani hai - naachna aur gaana।

²⁰⁴Let there be no trace of it remaining.

²⁷⁴naachna- gaana to chhote bachchon ko bhi aata hai ।

²⁰⁵Any trace will create a progeny. ²⁰⁶Therefore, become completely empty.

²⁷⁵to sabhi khushi mein naachte-gaate ho ya kabhi rote bhi ho? ²⁷⁶man ka rona bhi rona hai। ²⁷⁷ghar vaale duhkh dete hai, isliye rona aata hai!

²⁰⁷Achcha. ²⁰⁸Blessing: May you always be victorious in the effort of becoming full of all virtues using the method of total surrender.

²⁷⁸woh dete hai,aap lene kyon ho? ²⁷⁹agar koi cheez deta hai, aur koi leta nahin to woh kiske paas rahegi ' unka kaam hai dena,aap lo hi nahin।

²⁰⁹Total surrender is when there is no body consciousness even in your thoughts; it is to surrender even the consciousness of your body.

²⁸⁰६३ janma to roya abhi dil poori nahin hui hai' jis cheez se dil bhar jaati hai woh kabhi nahin kiya jaata।

²¹⁰Those who surrender themselves totally, even the thought “I am so­and­so” become full of all virtues.

²⁸¹paramatma ke bachche kabhi ro nahin sakte। ²⁸²rona band।

²¹¹They do not lack any virtues.

²⁸³tanki sukha ke jaana। ²⁸⁴na aankhon ka rona, na man ka rona। ²⁸⁵jahaan khushi hogi vahaan rona nahin hoga। ²⁸⁶khushi va pyaar ke osu ko rona nahin kaha jaata।

²¹²BapDada gives the effort­makers, who surrender everything and have the aim of becoming full of all virtues and perfect, the blessing of being constantly victorious.

²⁸⁷to yog ki dhoop mein tanki ko sukha ke jaana। ²⁸⁸vighna ko vighna na samajh khel samjhenge to paas ho jaayenge। ²⁸⁹achha।

²¹³Slogan: Only those who control their mind can remain in the state of manmanabhav. ²¹⁴* * * O MS H A N T I * * *