शनिवार 6 जनवरी 1990 की अव्यक्त मुरली

⁰> ¹06-01-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06-01-90 Om Shanti Avyakt Bapdada Madhuban

²Holy hans key|kī paribhāṣhā

¹THE DEFINITION OF A HOLY SWAN.

³Avyakt bāpdādā apnē bachchō̃ prati bōlē – ⁴Āj gyānsāgar bāp ' hōlīhãsō ' kā sagaṭhan dēkh rahē hai .

²Today, the Father, the Ocean of Knowledge, is seeing the gathering of holy swans.

⁵Hōlīhans arthāt svachchhatā aur viśhēṣhtā vālī ātmāē̃ .

³Holy swans are souls with cleanliness and specialities.

⁶Svachchhatā arthāt man-vachan-karma , sambandh sarv mē̃ pavitratā key|kī niśhānī sadā hī saphēd raṅg dikhātē hai .

⁴Cleanliness means purity in thoughts, words, actions and relationships ­ in everything. ⁵The colour white is always shown as a sign of purity.

⁷Āp hōlīhas bhī saphēd vasradhārī , sāph dil arthāt svacchatā-svarūp hō .

⁶You holy swans are ones with white clothing and a clean heart, that is, you are embodiments of cleanliness.

⁸Tan-man aur dil sē sadā bēdāg arthāt svachchha hō .

⁷Constantly to be without a flaw in body, mind and heart means to have cleanliness.

⁹Agar kōī tan sē arthāt bāhar sē kitnā bhī svachchha hō , sāph hō lēkin man sē sāph na hō , svachchha na hō tō kahtē hai ki pahlē man kō sāph rakhō  !

⁸No matter how clean and pure some may be in their body, which is external, if they are not clean and pure in the mind, it is said, “First of all, keep the mind clean.”

¹⁰Sāph man vā sāph dil par sāhēb rājī hōtā hai . ¹¹Sāth-sāth sāph dil vālē key|kī sarv murād arthāt kāmanāyē̃ pūrī hōtī hai .

⁹The Lord is pleased with those who have a clean mind and a clean heart and, together with that, fulfils all the desires of those with a clean heart.

¹²Hans key|kī viśhēṣhtā svachchhatā arthāt sāph hai , isliē āp brāhmaṇ ātmāō̃ kō hōlīhas ' kahā jātā hai .

¹⁰The speciality of a swan is that it is clean. ¹¹This is why you Brahmin souls are called holy swans.

¹³Check karō ki mujh hōlīhans ātmā key|kī chārō̃ hī bātō̃ mē̃ arthāt tan-man-dil aur sambandh mē̃ svachchhatā hai  ?

¹²Check and see: Is there cleanliness in all the four aspects of mind, body, heart and relationships in me, the soul, who am a holy swan?

¹⁴Sampūrṇ svachchhatā vā pavitratā - yahī is saṅgamyug mē̃ sabkā lakṣhya hai .

¹³Complete cleanliness and purity are everyone's aim at the confluence age.

¹⁵Isliē hī āp brāhmaṇ sō dēvtāō̃ kō sampūrṇ pavitra gāyā jātā hai .

¹⁴This is why you Brahmins, who are to become deities, are remembered as those who are completely pure.

¹⁶Sirph nirvikārī nahī̃ kahtē lēkin ' sampūrṇ nirvikārī ' kahā jātā hai .

¹⁵It is not simply said ‘viceless’, but it is said ‘completely viceless’.

¹⁷१६ kalp sampann kahā jātā hai .

¹⁶It is said: ‘16 celestial degrees’.

¹⁸Sirph १६ kalp nahī̃ kahtē lēkin usmē̃ ' sampanna ' .

¹⁷It is not only said ‘16 celestial degrees’, but ‘complete’ is said with that.

¹⁹Gāyan āpkē hī dēvtā rūp kā hai lēkin banē kab  ?

¹⁸It is your deity form that is praised, but when did you become that?

²⁰Bāhmaṇ jīvan mē̃ vā dēvtā jīvan mē̃  ?

¹⁹During your Brahmin life or your deity life?

²¹Bannē kā samay ab saṅgamyug ' hai .

²⁰The time now, the confluence age, is the time to become that.

²²Isliē check karō ki kahā̃ tak arthāt kitnē percent mē̃ svachchhatā arthāt dhāraṇ kī hai  ?

²¹Therefore check to what extent, that is, to what percentage you have imbibed cleanliness, that is, purity.

²³Tan key|kī svachchhatā arthāt sadā is tan kō ātmā kā mandir samajh us smr̥iti sē svachchha rakhnā . ²⁴Jitnī mūrti śhrēṣhṭh hōtī hai utnā hī mandir bhī śhrēṣhṭh hōtā hai .

²²Cleanliness of the body means constantly to have the awareness of the body being the temple of the soul and to keep it clean with that awareness. ²³The more elevated the idol is, the more elevated the temple is.

²⁵Tō āp śhrēṣhṭh mūrtiyā̃ hō yā sādhāraṇ hō  ?

²⁴So, are you ordinary idols or elevated idols?

²⁶Brāhmaṇ ātmāē̃ sārē kalp mē̃ number one śhrēṣhṭh ātmāyē̃  !

²⁵Out of the entire cycle, Brahmin souls are the number one elevated souls.

²⁷Brāhmaṇō̃ kē āgē dēvtāyē̃ bhī sōnē tulya hai aur brāhmaṇ hīrē tulya hai  !

²⁶Compared to Brahmins, deities are as valuable as gold, whereas Brahmins are as valuable as diamonds.

²⁸Tō āp sabhī hīrē key|kī mūrtiyā̃ hō .

²⁷So, all of you are images of diamonds.

²⁹Kitnī ūñchī hō gaī  !

²⁸So, how elevated you have become!

³⁰Itnā apnā svamān jān is śharīr rūpī mandir kō svachchha rakhō . ³¹Sadā hō lēkin svachchha hō .

²⁹Recognise your self­respect, and keep the temple, your body, constantly clean; it should be simple yet clean.

³²Is vidhi sē tan key|kī pavitratā sadā rūhānī khuśhbū kā anubhav karāyēgī . ³³Aisī svachchhatā , pavitratā kahā̃ tak dhāraṇ huī  ?

³⁰Purity of the body through this method will constantly bring the experience of spiritual fragrance.

³⁴Dēhbhān mē̃ svachchhatā nahī̃ hōtī lēkin ātmā kā mandir samajhnē sē svachchha rakhtē hō .

³¹To what extent have you imbibed such cleanliness and purity? ³²There is no cleanliness in body consciousness.

³⁵Aur yah mandir bhī bāp nē āpkō sambhālanē aur chalānē kē liē diyā hai . ³⁶Is mandir kā trustee banāyā hai . ³⁷Āpnē tō tan-man-dhan sab dē diyā nā  ! ³⁸Abhī āpkā tō nahī̃ hai .

³³However, you consider it to be the temple of the soul and you therefore keep it clean; and that temple has been given to you by the Father to look after and use.

³⁹Mērā kahē̃gē yā tērā kahē̃gē  ?

³⁴He has made you a trustee of that temple.

⁴⁰Tō ṭrasṭīpan svataḥ hī naṣhṭōmōhā arthāt svachchhatā aur pavitratā kō apnē mē̃ lātā hai .

³⁵You have given your mind, body and wealth, everything, have you not? ³⁶It is not yours any longer, is it?

⁴¹Mōh sē svachchhatā nahī̃ , lēkin bāp nē sēvā dī hai - aisē samajh tan kō svachchha , pavitra rakhtē hō nā vā jaisē ātā hai vaisē chalātē rahtē hō  ? ⁴²Svachchhatā bhī rūhāniyat key|kī niśhānī hai . ⁴³Aisē hī man key|kī svachchhatā yā pavitratā iskī bhī parasēṇṭēj dēkhō . ⁴⁴Sārē din mē̃ kisī bhī prakār kā aśhuddh saṅkalp man maĩ chalā tō iskō sampūrṇ svachchhatā nahī̃ kahē̃gē .

³⁷Would you say, “It is mine” or “It is Yours.”?

⁴⁵Man kē prati bāpdādā kā direction hai - man kō mērē mē̃ lagāō vā viśv-sēvā mē̃ lagāō . ⁴⁶' manmanābhav ' - is mantra key|kī sadā smr̥iti rahē .

³⁸By becoming trustees, you automatically become free from attachments and bring about cleanliness and purity in yourself.

⁴⁷Iskō kahtē hai - man key|kī svachchhatā vā pavitratā . ⁴⁸Aur kisī taraph bhī man bhaṭaktā hai tō bhaṭaknā arthāt asvachchhatā .

³⁹Not cleanliness with attachments, but you keep the body clean and pure with the consciousness that Baba has given it to you for service.

⁴⁹Is vidhi sē check karō ki kitnī percent mē̃ svachchhatā dhāraṇ huī  ?

⁴⁰Or, do you use the body in any ordinary way?

⁵⁰Vistār tō jāntē hō nā  !

⁴¹Cleanliness is also a sign of spirituality.

⁵¹Tīsrī bāt - dil key|kī svachchhatā . ⁵²Iskō bhī jāntē hō ki sachchāī hī saphāī hai .

⁴²In the same way, also maintain the percentage of cleanliness that is, purity in your mind.

⁵³Apnē sva-unnati arth|earth jō bhī puruṣhārth hai jaisā bhī puruṣhārth hai , vah sachchāī sē bāp kē āgē rakhnā .

⁴³If there is any type of impure thought in your mind during the day, it cannot be called complete cleanliness.

⁵⁴Tō ēk - svayã K|kē puruṣhārth key|kī svachchhatā .

⁴⁴BapDada's direction for the mind is: Focus your mind on Me.

⁵⁵Dūsrā - sēvā kartē sachchī dil sē kahā̃ tak sēvā kar rahē hai , iskī svachchhatā . ⁵⁶Agar kōī bhī svārtha sē sēvā kartē hō tō uskō sachchī sēvā nahī̃ kahē̃gē . ⁵⁷Tō sēvā mē̃ bhī saccāī-saphāī kitnī hai ' kōī-kōī sōchtē ki sēvā tō karnī hī paṛēgī . ⁵⁸Jaisē laukik government key|kī duty hai , chāhē sachchī dil sē karō , chāhē majbūrī sē karō , chāhē albēlē bankē karō , karnī hī paṛtī hai nā .

⁴⁵Use it for world service.

⁵⁹Kaisē bhī ८ ghaṇṭē pās|pass karnē hī hai .

⁴⁶So always have the awareness of the mantra of manmanabhav.

⁶⁰Aisē is almighty government dvārā duty milī huī hai - aisē samajh K|kē sēvā karnā , iskō sachchī sēvā nahī̃ kahā jātā . ⁶¹Duty sirph nahī̃ hai lēkin brāhmaṇ-ātmāō̃ kā nijī saṅskār hī ' sēvā ' hai . ⁶²Tō saṅskār svataḥ hī sachchī sēvā K|kē binā rahnē nahī̃ dētē . ⁶³Tō aisē check karō ki sachchī dil sē arthāt brāhmaṇ-jīvan K|kē svataḥ saṅskār sē kitnī percent key|kī sēvā key|kī ' itnē mēlē kar liyē , itnē course karā liyē lēkin svachchhatā aur pavitratā key|kī parasēṇṭēj kitnī rahī  ?

⁴⁷This is known as cleanliness and purity of the mind.

⁶⁴Duty nahī̃ hai lēkin nijī saṅskār hai , sv-dharma hai . sv-karma hai .

⁴⁸If the mind wanders towards anyone else, then that wandering means that there is no cleanliness.

⁶⁵Chauthī bāt - sambandh mē̃ svachchhatā . ⁶⁶Iskā sār rūp mē̃ viśhēṣh yah check karō ki santuṣhṭatā rūpī svachchhatā kitnē percent mē̃ hai  ?

⁴⁹Check with this method and see to what percentage you have imbibed cleanliness. ⁵⁰You know the details of this, do you not? ⁵¹The third aspect is cleanliness in the heart.

⁶⁷Sārē din mē̃ bhinn-bhinn variety ātmāō̃ sē sambandh hōtā hai . ⁶⁸Tīn prakār K|kē sambandh mē̃ ātē hō .

⁵²You know that honesty is cleanliness. ⁵³Put your self­progress, that is, your effort, whatever it is, honestly in front of the Father.

⁶⁹Ēk - brāhmaṇ parivār K|kē , dūsrā - āyē huyē jijñāsū ātmāō̃ K|kē , tīsrā - laukik parivār K|kē .

⁵⁴So, firstly, there is the cleanliness in your own efforts, and secondly, the extent to which you are doing service with a true heart.

⁷⁰Tīnō̃ hī sambandh mē̃ sārē din mē̃ svayã key|kī santuṣhṭatā aur sambandh mē̃ ānē vālī dūsrī ātmāō̃ key|kī santuṣhṭatā key|kī parasēṇṭēj kitnī rahī  ? ⁷¹Santuṣhṭatā key|kī niśhānī - svayã bhī man sē halkē aur khuśh rahē̃gē aur dūsrē bhī khuśh hōṅgē . ⁷²Asantuṣṭatā key|kī niśhānī - svayã bhī man sē bhārī hōṅgē . ⁷³Agar sachchē puruṣhārthī hai tō bār-bār na chāhtē bhī vē|way saṅkalp ātā rahēgā ki aisē nahī̃ bōltē , aisē nahī̃ kartē tō achchhā .

⁵⁵And so, there should be cleanliness in this aspect.

⁷⁴Yah bōltē thē , yah kartē thē - yah ātā rahēgā . ⁷⁵Albēlē puruṣhārthī kō yah bhī nahī̃ āyēgā .

⁵⁶If you are doing service with any selfish motive, it cannot be called true service.

⁷⁶Tō yah bōjh khuśh rahnē nahī̃ dēgā , halkā rahnē nahī̃ dēgā .

⁵⁷So, to what extent are there honesty and cleanliness in service too?

⁷⁷Sambandh key|kī svachchhatā arthāt santuṣhṭatā .

⁵⁸Some of you think “We have to do service anyway.”

⁷⁸Yahī sambandh key|kī sachchāī aur saphāī hai . ⁷⁹Isliē āp kahtē hō - ' sach tō biṭhō nach ' . ⁸⁰Arthāt sachchā sadā khuśhī mē̃ nāchtā rahēgā . ⁸¹Tō sunā , holy hans key|kī paribhāṣhā  ?

⁵⁹Just as when lokik government officers have to do their duties, whether they do that with a true heart, with carelessness or out of compulsion, they somehow have to pass those 8 hours.

⁸²Agar satyatā key|kī svachchhatā nahī̃ hai tō hans hō lēkin holy hans nahī̃ hō . ⁸³Tō check karō - sampan aur sampūrṇ kā jō gāyan hai , vah kahā̃ tak banē hai  ?

⁶⁰In the same way, if you think that this service is a duty you have been given by the Almighty Government, for you to do service in this consciousness is not called true service.

⁸⁴Agar drama anusār āj bhī is śharīr kā hisāb samāpt hō jāē tō kitnī parasēṇṭēj mē̃ pās|pass hōṅgē  ? ⁸⁵Vā drama kō kahō - thōṛā samay ṭhaharō  !

⁶¹It is not just a duty, for the original sanskars of Brahmin souls are of service. ⁶²The original sanskars will not allow you to stay without doing true service.

⁸⁶Yah tō sōchkar nahī̃ baiṭhē hō ki chhōṭē-chhōṭē tō jānē vālē hai hī nahī̃  ? ⁸⁷Ever ready kā arth|earth kyā hai  ?

⁶³So, check in this way, to what percentage you have done service with a true heart, that is, with the original sanskars of Brahmin life.

⁸⁸Samay kā intjār tō nahī̃ kartē ki abhī १०-११ varṣh tō haĩ  ? ⁸⁹Bahut karkē २००० kā hisāb sōchtē hai  !

⁶⁴You have had so many melas, you have given so many courses, but what is the percentage of cleanliness and purity in that?

⁹⁰Lēkin sr̥iṣhṭi K|kē vināśh key|kī bāt alag hai , apnē kō ever ready rakhnā alag bāt hai . ⁹¹Isliē yah ussē nahī̃ milānā .

⁶⁵It is not just your duty, but it is your original sanskar, your original dharma (religion) and your original karma (action).

⁹²Bhinn-bhinn ātmāō̃ kā bhinn-bhinn part hai .

⁶⁶The fourth aspect is cleanliness in relationships.

⁹³Isliē yah nahī̃ sōchō ki mērā advance party mē̃ tō nahī̃ hai yā mērā tō vināśh kē bād bhī part hai  !

⁶⁷In essence, specially check this: To what percentage is there cleanliness in the form of contentment?

⁹⁴Kōī ātmāō̃ kā hai lēkin maĩ ever ready rahū̃ .

⁶⁸Throughout the day there are relationships with a variety of souls.

⁹⁵Nahī̃ tō albēlēpan kā aṅśh prakaṭ hō jāyēgā . ⁹⁶Ever ready rahō , phir chāhē २० varṣh jindā rahō kōī harjā nahī̃ . ⁹⁷Lēkin aisē ādhār par nahī̃ rahnā .

⁶⁹You come into connection with 3 types of relationship: First with the Brahmin family, secondly with souls who are students and thirdly with the lokik family.

⁹⁸Iskō kahtē hai - holy hans ' . ⁹⁹Gyān-sāgar K|kē kaṇṭhē āyē hō nā . ¹⁰⁰Tō āj holy hans key|kī svachatā sunāī phir viśhēṣhtā sunāyēṅgē .

⁷⁰In all 3 types of relationship, what was the percentage of contentment of the self and of those souls who came into connection with you throughout the day?

¹⁰¹Teachers kō check karnā ātā hai nā  ! ¹⁰²Teachers kō viśhēṣh samarpit hōnē kā bhāgya milā huā hai . ¹⁰³Chāhē pravr̥itti vālē bhī man sē samarpit hai phir bhī teachers kā viśhēṣh bhāgya hai .

⁷¹The sign of your contentment is that you yourself will be light in the mind and remain happy, and that the others will also remain happy with you. ⁷²The sign of discontentment is that you will be heavy in your mind.

¹⁰⁴Kām hī yād aur sēvā ' kā hai . ¹⁰⁵Chāhē khānā banātī yā kapṛē dhulāī kartī - vah bhī yah sēvā hai . ¹⁰⁶Vah bhī alaukik jīvan prati sēvā kartī hō . ¹⁰⁷Pravr̥itti vālō̃ kō dōnō̃ taraph nibhānā paṛtā hai .

⁷³If you are a true effort­maker, then the thought will repeatedly keep entering your mind, even against your conscious wish: I should not have said this; it would have been better if I hadn't done this; it would have been better to say this and do this.

¹⁰⁸Āpkō tō ēk hī kām hai nā , double tō nahī̃ hai  ?

⁷⁴Careless effort­makers will not even have this thought.

¹⁰⁹Jō sachchāī aur saphāī sē bāp aur sēvā mē̃ sadā lagē rahtē hai , unhē̃ kōī aur mēhnat karnē key|kī āvaśhyaktā nahī̃ paṛtī hai .

⁷⁵This burden will not allow you to remain happy; it will not allow you to remain light. ⁷⁶Cleanliness in relationships means contentment.

¹¹⁰Sunāyā thā ki yōgya teacher kā bhaṇḍārā aur bhaṇḍārī sadā bharpūr rahēgā .

⁷⁷This is honesty and cleanliness in relationships.

¹¹¹Phikra nahī̃ karnā paṛēgā - aglā mās kaisē chalēgā , mēlā kaisē hōgā , sēvā K|kē sāth-sāth sādhan svataḥ prāpt hōṅgē .

⁷⁸This is why you people say “One who is true, dances”, that is, one who is honest constantly dances in happiness. ⁷⁹So, did you hear the definition of a holy swan?

¹¹²Rūhānī ākarṣhaṇ sēvā aur sēvākēndra svataḥ hī baṛhātī rahtī hai .

⁸⁰If there isn't the cleanliness of truth, then, although you are swans, you are not holy swans.

¹¹³Jab jyādā sōchtē hō ki jigyāsu kyō̃ nahī̃ baṛhtē , ṭhahartē kyō̃ nahī̃ , chalē kyō̃ jātē … tō jijñāsū nahī̃ ṭhahartē .

⁸¹You are remembered as those who are complete and perfect, and so check to what extent you have become that.

¹¹⁴Yōgyukt hōkar rūhāniyat sē āhvān kartē hō tō jigyāsu svataḥ hī baṛhtē hai . ¹¹⁵Aisē hōtā hai nā  ?

⁸²If today, according to the drama, the account with your body were to be completed, with what percentage would you pass?

¹¹⁶Tō man sadā halkā rakhō , kisī prakār kā bōjh nahī̃ rahē .

⁸³Or, would you tell the drama to wait a little longer?

¹¹⁷Kisī bhī prakār kā bōjh hai chāhē apnā , chāhē sēvā kā , chāhē sēvā sāthiyō kā tō uṛnē nahī̃ dēgā - sēvā bhī ūñchī nahī̃ uṭhēgī .

⁸⁴You are not sitting here with the thought that the young ones will not depart (die), are you? ⁸⁵What is the meaning of being ever­ready?

¹¹⁸Isliē sadā dil sāph aur murād hāsil kartē rahō . ¹¹⁹Prāptiyā̃ āpkē sāmnē svataḥ hī āyēgī .

⁸⁶Does it mean to wait for time in anticipation and think that there are 10 or 11 years still left?

¹²⁰Kyā sunā  ? ¹²¹Sarv rūhānī prāptiyā̃ hai hī brāhmaṇō̃ kē liē tō kahā̃ jāyēṅgī  ! ¹²²Adhikār hī āp lōgō̃ kā hai .

⁸⁷Mostly, you think that there is time up to the year 2000. The question of the destruction of the world is separate from that of keeping yourself ever­ready.

¹²³Adhikār kōī chhīn nahī̃ saktā . ¹²⁴Achchhā

⁸⁸Therefore, do not mix up the two.

¹²⁵Sarv hōlīhãsō kō , chārō̃ ōr K|kē sachchē sāhēb kō rāzī karnē vālī sachchī dil vālē śhrēṣhṭh ātmāō̃ kō , sadā svayã kō ever ready rakhnē vālē number one bachchō̃ kō , sadā apnē kō gāyan yōgya samūrṇa aur sampan banānē vālē , bāp K|kē samīp bachchō̃ kō , sadā apnē kō amūl hīrē tulya anubhav karnē vālē anubhavī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ¹²⁶' ' ¹²⁷Mahārāṣhṭra group sē avyakt bāpdādā key|kī mulākāt ¹²⁸Sadā khuśhhāl rahtē hō  ?

⁸⁹Different souls have different parts.

¹²⁹Khuśhhāl arthāt ( bharpūr , sampan . ¹³⁰Khuśhhālī svayã kō bhī priya aurō̃ kō bhī priya lagtī hai .

⁹⁰Therefore, do not think that you do not have a part in the advance party, or that you have a part after destruction.

¹³¹Jahā̃ khuśhhālī nahī̃ hōtī , usē kāṇṭō̃ kā jaṅgal kahtē hai .

⁹¹Some souls do have that part, but you should remain ever­ready.

¹³²Tō āp sabkī jīvan khuśhhāl ban gaī hai .

⁹²Otherwise, traces of carelessness will emerge.

¹³³Aur chāl kaun-sī hō gaī  ?

⁹³Be ever­ready.

¹³⁴Uṛtī kalp vālī phariśhtā key|kī chāl hō gaī .

⁹⁴Then, even if you live for 20 years more, it doesn’t matter.

¹³⁵Tō hall|hāl bhī achchhā aur chāl bhī achchhī .

⁹⁵However, don't live on the basis of that.

¹³⁶Duniyā vālē miltē hai tō hālchāl pūchhtē hai nā  !

⁹⁶This is what it means to be holy swans.

¹³⁷Tō āpkā kyā hālchāl hai  ? ¹³⁸Hall|hāl hai ' khuśhhāl ' aur chāl hai ' phariśtō ' key|kī chāl .

⁹⁷You have come to the shore of the Ocean of Knowledge, have you not?

¹³⁹Dōnō̃ hī achchhē hai nā  ? ¹⁴⁰Khuśhhālī mē̃ kōī kāṇṭē nahī̃ āyēṅgē .

⁹⁸So, today, you have been told about the cleanliness of holy swans.

¹⁴¹Pahlē kāṇṭō̃ K|kē jaṅgal mē̃ jīvan thī , abhī badal gaī .

⁹⁹Baba will tell you about their specialities at another time.

¹⁴²Abhī phūlō̃ key|kī khuśhhālī mē̃ ā gayē .

¹⁰⁰Do the teachers know how to check?

¹⁴³Sadā jīvan mē̃ divya guṇō̃ K|kē phūlō̃ key|kī phulvāṛī lagī huī hai .

¹⁰¹Teachers have the special fortune of being surrendered.

¹⁴⁴Divya guṇō̃ K|kē guladastē kā chitra banātē hai nā , vah divya guṇō̃ kā guldastā kaun sā hai āp hō nā yā dūsrē kōī hai  ?

¹⁰²Even if those in a household are surrendered with the mind, the teachers have special fortune.

¹⁴⁵Kā̃ṭō kā kabhī guldastā nahī̃ bantā , phūlō̃ kā guldastā bantā hai . ¹⁴⁶Sirph pattē hī hōṅgē tō bhī kahē̃gē - guldastā ṭhīk nahī̃ hai . ¹⁴⁷Tō āp svayã divya guṇō̃ kā guldastā arthāt khuśhhāl hō gayē . ¹⁴⁸Jō bhī āpkē samparka mē̃ āyēgā usē divya guṇō̃ K|kē phūlō̃ key|kī khuśhbū ātī rahēgī aur khuśhhālī dēkh karkē khuśh hōṅgē .

¹⁰³Their work is remembrance and service.

¹⁴⁹Śhakti kā bhī anubhav karē̃gē . ¹⁵⁰Isliē ājkal doctors bhī kahtē hai - bagīchē mē̃ jākar paidal karō .

¹⁰⁴Whether you prepare food or you wash clothes, that is also yagya service; that is also service in alokik life.

¹⁵¹Tō khuśhhālī aurō̃ kō bhī śhaktiśhālī banātī hai aur khuśhī mē̃ bhī lātī hai .

¹⁰⁵Those in a household have to fulfil responsibilities on both sides.

¹⁵²Isliē āp lōg kahtē hō ki ham ever happy hai .

¹⁰⁶You only have one type of work; you do not have double work.

¹⁵³Challenge bhī kartē hō ki agar kisī kō ever ready bannā hō tō hamārē pās|pass āyē . ¹⁵⁴Āp sabhī kō bāp key|kī smr̥iti dilāyēṅgē .

¹⁰⁷Those who constantly remain engaged to the Father and with service do not need to make any other effort.

¹⁵⁵Tō ēvarahaildī , ēvaravaildī aur ever happy - yah āpkā janma-siddh adhikār hai . ¹⁵⁶Yah adhikār āpkō tō mil gayā nā  ?

¹⁰⁸You were told that the bhandara (kitchen) and bhandari (treasure­store) of a worthy teacher will constantly remain full.

¹⁵⁷Sabhī kō kahtē hō ki janma-siddh adhikār hai . ¹⁵⁸Chāhē śharīr bīmār bhī hō tō bhī man tandarusta hai nā .

¹⁰⁹They will not need to worry about how everything will happen the following month or how a mela will take place.

¹⁵⁹Man khuśh tō jahān khuśh aur man bīmār tō śharīr pīlā hō jātā hai . ¹⁶⁰Man ṭhīk hōgā tō śharīr kā rōg bhī mahsūs nahī̃ hōgā .

¹¹⁰Along with service, the means to carry it out will also automatically be available.

¹⁶¹Aisē hōtā hai nā  ! ¹⁶²Kyōṅki āpkē pās|pass khuśhī key|kī khurāk bahut baṛhiyā hai .

¹¹¹The spiritual attraction will automatically expand service and the service centre.

¹⁶³Davāī achchhī hōtī hai tō bīmārī bhāg jātī hai . ¹⁶⁴Āpkē pās|pass jō khuśhī key|kī khurāk hai vah bīmārī kō bhagā dētī hai , bhulā dētī hai .

¹¹²When you think too much about why the number of students doesn't increase, why they do not stay or why they go away, then the students will not stay.

¹⁶⁵Tō man khuśh , jahān khuśh , jīvan khuśh . ¹⁶⁶Isliē ēvarahaildī bhī hō , vēalti bhī hō aur happy bhī hō .

¹¹³If you remain yogyukt and invoke them through your spirituality, the number of students will automatically increase.

¹⁶⁷Jab svayã hō tab dūsrē kō challenge kar saktē hō .

¹¹⁴This happens, does it not? ¹¹⁵Always keep the mind light.

¹⁶⁸Nahī̃ tō challenge nahī̃ kar saktē .

¹¹⁶There shouldn't be any type of burden.

¹⁶⁹Apnē kō dēkhkar aurō̃ K|kē upar rahm ātā hai . ¹⁷⁰Kyōṅki apnā parivār hai nā  ! ¹⁷¹Chāhē kaisī bhī ātmāē hai lēkin hai tō ēk hī parivār K|kē .

¹¹⁷If there is any type of burden, whether of the self, of service or of service companions, it will not allow you to fly.

¹⁷²Jiskō bhī dēkhē̃gē tō mahsūs karē̃gē ki yah hamārā hī bhāī hai , hamārē hī parivār kā hai .

¹¹⁸Service will not be uplifted either. ¹¹⁹Therefore, constantly keep the heart clean and continue to attain your desires.

¹⁷³Parivār mē̃ bhī kōī najdīk K|kē hōtē hai , kōī dūr K|kē hōtē hai , lēkin kahē̃gē tō parivār K|kē nā  ?

¹²⁰Attainment will automatically appear in front of you. ¹²¹What did you hear?

¹⁷⁴Jaisē bāp merciful hai . ¹⁷⁵Bāp sē yahī māṅgtē hai ki kr̥ipā karō , rahm karō  !

¹²²All spiritual attainments are for Brahmins anyway; where else would they go?

¹⁷⁶Tō āp bhī kr̥ipā karē̃gē , rahm karē̃gē nā .

¹²³It is the right of you people.

¹⁷⁷Kyōṅki bāp samān nimitt banē huē hō .

¹²⁴No one can snatch away your rights. ¹²⁵Achcha.

¹⁷⁸Brāhmaṇ ātmā kō kabhī bhī kisī ātmā kē prati ghr̥iṇā nahī̃ ā saktī . ¹⁷⁹Rahm āyēgā , ghr̥iṇā nahī̃ ā saktī . ¹⁸⁰Kyōṅki jāntē hai ki chāhē kaṅs hō , chāhē jarāsandh hō , chāhē rāvaṇ hō - kōī bhī hō lēkin phir bhī merciful bāp K|kē bachchē kabhī ghr̥iṇā nahī̃ karē̃gē . ¹⁸¹Parivartan key|kī bhāvnā rakhē̃gē - kalyāṇ key|kī bhāvnā rakhē̃gē .

¹²⁶To all the holy swans in all directions who please the true Lord, to the elevated souls who have a true heart, to the number one children who constantly keep themselves ever­ready, to the ones who make themselves worthy of praise, complete and perfect, to Baba's close children, to the experienced souls who have the experience of considering themselves to be as worthy as diamonds, BapDada's love, remembrance and namaste.

¹⁸²Phir bhī apnā parivār hai , parvaśh hai .

¹²⁷BapDada meeting Maharashtra group:

¹⁸³Parvaśh kē ūpar kabhī ghr̥iṇā nahī̃ ātī .

¹²⁸Do you always remain in a happy state?

¹⁸⁴Sabhī māyā K|kē vaśh hai . ¹⁸⁵Tō parvaśh kē ūpar dayā ātī hai , rahm ātā hai .

¹²⁹To be in a state of happiness means to be full and perfect.

¹⁸⁶Jahā̃ ghr̥iṇā nahī̃ āyēgī vahā̃ krōdh bhī nahī̃ āyēgā .

¹³⁰You yourself and others, too, love to be in a state of happiness.

¹⁸⁷Jab ghr̥iṇā ātī hai tō jōśh ātā hai , krōdh ātā hai , jahā̃ rahm hōtā hai vahī̃ śhānti kā dān dēgē .

¹³¹Where there isn’t happiness it is said to be a jungle of thorns. ¹³²So, the lives of all of you have become happy.

¹⁸⁸Dātā K|kē bachchē hō nā  !

¹³³And what is your way of interacting?

¹⁸⁹Tō śhānti dēgē nā  ! ¹⁹⁰Achchhā  ! ¹⁹¹Sabhī khuśhhāl rahnē vālē hō yā kabhī-kabhī khuśhī gāyab hō jātī hai  ?

¹³⁴It has become that of the flying stage, like that of the angels. ¹³⁵So your state is good and your way of interacting is also good.

¹⁹²Ugar krōdh āyā tō krōdh agni hai . ¹⁹³Vah khuśhī kō khatm kar dētī hai .

¹³⁶When people of the world meet one another they ask one another about their welfare.

¹⁹⁴Kabhī gussā nahī̃ karnā .

¹³⁷So what is your welfare?

¹⁹⁵Merciful K|kē kabhī krōdh nahī̃ ā saktā . ¹⁹⁶Pāṇḍavō̃ mē̃ viśhēṣh krōdh ' aur mātāō̃ mē̃ ' mōh ' hōtā hai .

¹³⁸Your state is that of happiness and your interaction is like that of angels. ¹³⁹Both are good, are they not?

¹⁹⁷Paisē bhī chhipākar rakhēgī , purānē-purānē note bhī chhipākar rakhē̃gē .

¹⁴⁰In a state of happiness (also in a blossoming garden) there won’t be any thorns.

¹⁹⁸Abhī tō naṣhṭōmōhā ' hō nā  ! ¹⁹⁹Purānē kapaḍē key|kī gaṭhrī bā̃dhakar tō nahī̃ rakh dī hai  ?

¹⁴¹Previously your life was in a jungle of thorns and it has now changed.

²⁰⁰Kitnī bhī tijōrī hō , pēṭī hō lēkin mātāō̃ mē̃ gaṭhrī bā̃dhakar rakhnē key|kī ādat hōtī hai .

¹⁴²You have now come into a garden of blossoming flowers. ¹⁴³In your life you always have a flower garden of divine virtues.

²⁰¹Aur kuchh nahī̃ tō sāṛī bā̃dhakar rakhē̃gē .

¹⁴⁴You make a picture of a bouquet of divine virtues, do you not?

²⁰²Tō abhī kuchh bāndhkar tō nahī̃ rakhā hai  ?

¹⁴⁵What is that bouquet of divine virtues?

²⁰³Pāṇḍavō nē thōṛā-thōṛā krōdh , abhimān chhipākar rakhā hai  ?

¹⁴⁶It is of you, is it not? ¹⁴⁷Or is it of someone else?

²⁰⁴Man key|kī jēb mē̃ āīvēl kē liē chhipākar tō nahī̃ rakhā hai  ?

¹⁴⁸A bouquet is never made of thorns; it is made of flowers.

²⁰⁵Aṅśhmātra bhī na rahē . ²⁰⁶Aṅśh , vanśh kō paidā kar dēgā , isliē full khālī karō .

¹⁴⁹If there were only leaves in a bouquet, it would be said that the bouquet was not good.

²⁰⁷Achchhā . ²⁰⁸Zone vāiz group sē avyakt bāpdādā key|kī mulākāt

¹⁵⁰So, you yourselves are bouquets of divine virtues, that is, you are in a state of happiness.

²⁰⁹Bāp K|kē snēh nē sab kuchh bhulākar uṛātē huē apnē sweet home ' madhuban ' mē̃ pahuñchā diyā . ²¹⁰Kyā samajhtē hō  ? ²¹¹Train mē̃ āyē hō yā uṛtē huē āyē hō  ?

¹⁵¹Whoever comes into contact with you will continue to receive the fragrance of the flowers of divine virtues and when they see everything blossoming they will be happy.

²¹²Śharīr chāhē train yā bas mē̃ āyā lēkin man snēh mē̃ uṛtē huē yahā̃ pahũch gayā .

¹⁵²They will also experience power. ¹⁵³Nowadays, even doctors ask people to go for walks in parks.

²¹³Madhuban aur madhuban kā bābā yād ā gayā tō sab bhūl gayā . ²¹⁴Bhulānē key|kī mēhnat karnī nahī̃ paṛtī .

¹⁵⁴So this blossoming will make others powerful and also bring them into happiness.

²¹⁵Bas , bāp aur paṛhāī - yahī yād hai nā  !

¹⁵⁵This is why you say that you are ever­happy.

²¹⁶Paṛhāī bhī dēkhā - rājkumār aur rājakumāriyō̃ key|kī bhī aisī paṛhāī nahī̃ hai  !

¹⁵⁶You even issue a challenge saying that if anyone wants to become ever­happy, they should come to you.

²¹⁷Kitnī royal aur ū̃ch paṛhāī hai  !

¹⁵⁷You will remind everyone of the Father.

²¹⁸Sārē kalp mē̃ rājā bannē key|kī paṛhāī kōī nahī̃ paḍhatā . ²¹⁹Kyōṅki paṛhāī sē rājā kōī bantā hī nahī̃ hai .

¹⁵⁸Therefore, to be ever­healthy, ever­wealthy and ever­happy is your birthright.

²²⁰Is samay āp hī is paṛhāī sē rājā bantē hō .

¹⁵⁹So you have received this right, have you not?

²²¹Rājā bhī nahī̃ , rājāō̃ kā rājā .

¹⁶⁰You tell everyone it is their birthright.

²²²Sārē kalp mē̃ aisī paṛhāī kōī nahī̃ paḍhatā .

¹⁶¹Even if your body is ill, your mind is healthy, is it not?

²²³Rājkumār bankar rājkumār - college mē̃ jātē hai , rājā bannē key|kī paṛhāī nahī̃ paṛhtē .

¹⁶²If your mind is happy, the world is happy. ¹⁶³And if your mind is ill, then your face turns pale.

²²⁴Vah tō jāntē hai ki dhan dān sē rājā bantē hai , paṛhāī sē rājā nahī̃ bantē .

¹⁶⁴If your mind is in a good state, you won’t feel any illness of the body.

²²⁵Āpkī paṛhāī rājāī prāpt karnē kī hai . ²²⁶Abhī svarāj milā , phir viśhva kā rājya milēgā .

¹⁶⁵It is like that, is it not, because you have very good nourishment of happiness?

²²⁷Abhī rājā hō nā yā prajā kā rāj hai  ?

¹⁶⁶When you have good medicine, the illness goes away.

²²⁸Prajā yāni karmandriyā̃ - yah karmchārī hai . ²²⁹Tō kōī karmēndriy arthāt prajā kā rāj tō nahī̃ hai nā ' kabhī-kabhī prajā tēz tō nahī̃ hō jātī ' rājā kō ḍhīlā kar dētī hai .

¹⁶⁷The nourishment of happiness that you have chases your illness away; it makes you forget it. ¹⁶⁸So, when your mind is happy, the world is happy and your life is happy. ¹⁶⁹Therefore, you are ever­healthy, wealthy and happy.

²³⁰Satyug mē̃ prajā kā prajā par rājya nahī̃ hōgā , rājā kā rājya hōgā .

¹⁷⁰When you yourself are this, you can then challenge others. ¹⁷¹Otherwise, you can’t issue this challenge.

²³¹Yah tō chakra K|kē last maĩ prajā kā prajā par rājya hai .

¹⁷²Seeing yourself you feel mercy for others, because it is your family.

²³²Lēkin āpkē pās|pass tō prajā kā rājya nahī̃ hai nā  ?

¹⁷³No matter what souls are like, they are all of the same family.

²³³Achchhī tarah sē check karnā kabhī prajā - rājā tō nahī̃ ban jātī  ? ²³⁴' adhikār lēnā mānā rājā bannā .

¹⁷⁴Whoever you see, you would feel that that one is your brother and that he belongs to your family.

²³⁵Jaisē ājkal kartē hē - ēk sēkaṇḍ mē̃ rājā kō utārkar K|kē dūsrā rājā baiṭh jātā hai .

¹⁷⁵In a family, some are close relations and others are distant, but they would still be said to be of the same family.

²³⁶Yā uskō khatm kar dētē hai yā rājya sē utār dētē . ²³⁷Tō āpkī prajā aisē tō nahī̃ kartī - rājā kō gulām banā dē aur khud rājā ban jāyē̃  ?

¹⁷⁶Just as the Father is merciful and you ask Him to have mercy for you, so you too will have mercy and be compassionate, will you not?

²³⁸Śhaktiśhālī rājā hō , kamzōr rājā nahī̃ .

¹⁷⁷You have become instruments, like the Father.

²³⁹Jis rājā sē prajā sadā khuśh hai , ṭhīk rājya chaltā hai tō uskō utārēgī kaisē  ! ²⁴⁰Āp bhī svarāj ṭhīk rīti sē chalā rahē hō tō kōī karmandriy dhōkhā nahī̃ dēgī kyōṅki vah santuṣhṭ hai . ²⁴¹Jahā̃ asantuṣṭatā hōtī hai vahā̃ dhōkhā dētī hai .

¹⁷⁸Brahmin souls can never dislike other souls. ¹⁷⁹You would feel mercy, but you cannot dislike them because you know that even if someone is like Kans, Jarasandha or Ravan, they are still children of the merciful Father and so you would not dislike them.

²⁴²Tō āpkā rājya kaisē chal rahā hai  ? ²⁴³Sarv karmēndriyā̃ santuṣhṭ hai  ?

¹⁸⁰You would have feelings of benevolence and for their transformation.

²⁴⁴Prajā khuśh hai  ? ²⁴⁵Karmēndriyô śhītal , śhānt hō gaī hai  ?

¹⁸¹After all, they are your family and under an external influence.

²⁴⁶Dhōkhā dēnē key|kī chañchaltā samāpt hō gaī hai  ?

¹⁸²You would never dislike someone who is under an external influence.

²⁴⁷Abhī kyā ban gayē hō  ?

¹⁸³All are influenced by Maya.

²⁴⁸Śhītlā dēvī . ²⁴⁹Jō svayã śhītlā hōgī tō yathā rājā tathā prajā hōgī .

¹⁸⁴So, you would feel mercy and compassion for those influenced by others.

²⁵⁰Vah sab karmēndriyā̃ bhī śhītal hō jāyēṅgī .

¹⁸⁵Where there isn’t dislike, there won’t be any anger.

²⁵¹Śhītlā dēvī mē̃ kabhī krōdh nahī̃ ātā hai . ²⁵²Kaī kahtē hai - krōdh nahī̃ hai , thōṛā rōb tō rakhnā paṛtā hai .

¹⁸⁶When there is dislike, there is a force of anger and where there is mercy, you will give the donation of peace.

²⁵³Rōb bhī krōdh kā aṅśh hai . ²⁵⁴Tō jahā̃ aṅśh hōtā hai vahī̃ vanśh paidā hō jātā hai .

¹⁸⁷You are children of the Bestower, are you not? ¹⁸⁸So, you would give peace. ¹⁸⁹Achcha.

²⁵⁵Tō śhītlā dēvī aur śhītlā dēv hō nā . ²⁵⁶Saṅgam par bāp , mātāō̃ kō āgē rakhtē haĩ .

¹⁹⁰Are all of you those who always remain happy or does your happiness sometimes disappear?

²⁵⁷Isliē gāyan śhītlā dēvī kā hai lēkin pāṇḍav bhī śhītlā dēv hai .

¹⁹¹If anger comes, that is a fire and it will destroy your happiness.

²⁵⁸Tō rōb kā saṅskār parivartan hō gayā vā kabhī svapn mē̃ bhī rōb kā taste kartē hō  ?

¹⁹²Never get angry. ¹⁹³Those who are merciful can never get angry.

²⁵⁹Jaisā saṅskār hōtā hai vaisē karma svataḥ hī hōtē hai .

¹⁹⁴Pandavas especially have anger and mothers have attachment.

²⁶⁰Tō saṅskār hī śhītal hō gayē .

¹⁹⁵They would even keep money hidden away.

²⁶¹Brāhmaṇ kā arth|earth hī hai śhītal saṅskār vālē .

¹⁹⁶They would even keep old notes hidden away.

²⁶²' āpkā yah nijī ōrijinal saṅskār hai .

¹⁹⁷You are now conquerors of attachment, are you not?

²⁶³Abhī jōśh nahī̃ ā saktā . ²⁶⁴Bāl-bachchō̃ par bhī jōśh tō nahī̃ kartē  ?

¹⁹⁸You haven’t kept notes hidden away in a bundle of old clothes, have you?

²⁶⁵Kitnā bhī rōb dikhāō lēkin rōb sē ātmāē̃ dabtī vā badaltī nahī̃ hai . ²⁶⁶Us samay dab jātī hai lēkin sadā dabnā nahī̃ hōtā .

¹⁹⁹No matter how many safes or trunks you have, mothers have a habit of keeping a bundle of notes hidden away.

²⁶⁷Aur pyār aisī chīz hai jō patthar kō bhī pānī kar dētā hai .

²⁰⁰If nowhere else, she would keep them tied in a saree.

²⁶⁸Samajhtē hō ki rōb dikhāyā tō ṭhīk hō gayā . ²⁶⁹Lēkin ṭhīk nahī̃ hōtā .

²⁰¹So, you haven’t tied up and put away anything, have you?

²⁷⁰Tō ' svarāj adhikārī ātmāē hai ' - yah niśhchay aur naśhā sadā hī hō .

²⁰²Have the Pandavas kept a little bit of anger or arrogance hidden away?

²⁷¹Svarāj mē̃ sukh hai , par-rājya mē̃ adhīnanā hai . ²⁷²Tō sadā is rūhānī naśhē mē̃ nāchtē aur gātē rahō .

²⁰³You haven’t kept it in the pocket of your mind, hidden away, for a time of need?

²⁷³Khuśhī key|kī niśhānī hai - nāchnā aur gānā .

²⁰⁴Let there be no trace of it remaining.

²⁷⁴Nāchnā - gānā tō chhōṭē bachchō̃ kō bhī ātā hai .

²⁰⁵Any trace will create a progeny. ²⁰⁶Therefore, become completely empty.

²⁷⁵Tō sabhī khuśhī mē̃ nāchtē-gātē hō yā kabhī rōtē bhī hō  ? ²⁷⁶Man kā rōnā bhī rōnā hai . ²⁷⁷Ghar vālē duḥkh dētē hai , isliē rōnā ātā hai  !

²⁰⁷Achcha. ²⁰⁸Blessing: May you always be victorious in the effort of becoming full of all virtues using the method of total surrender.

²⁷⁸Vah dētē hai , āp lēnē kyō̃ hō  ? ²⁷⁹Agar kōī chīz dētā hai , aur kōī lētā nahī̃ tō vah kiskē pās|pass rahēgī ' unkā kām hai dēnā , āp lō|low hī nahī̃ .

²⁰⁹Total surrender is when there is no body consciousness even in your thoughts; it is to surrender even the consciousness of your body.

²⁸⁰६३ janm tō rōyā abhī dil pūrī nahī̃ huī hai ' jis chīz sē dil bhar jātī hai vah kabhī nahī̃ kiyā jātā .

²¹⁰Those who surrender themselves totally, even the thought “I am so­and­so” become full of all virtues.

²⁸¹Paramātmā K|kē bachchē kabhī rō nahī̃ saktē . ²⁸²Rōnā band .

²¹¹They do not lack any virtues.

²⁸³Ṭaṅkī sukhā K|kē jānā . ²⁸⁴Na ā̃khō̃ kā rōnā , na man kā rōnā . ²⁸⁵Jahā̃ khuśhī hōgī vahā̃ rōnā nahī̃ hōgā . ²⁸⁶Khuśhī vā pyār K|kē āṅsū kō rōnā nahī̃ kahā jātā .

²¹²BapDada gives the effort­makers, who surrender everything and have the aim of becoming full of all virtues and perfect, the blessing of being constantly victorious.

²⁸⁷Tō yōg key|kī dhūp mē̃ ṭaṅkī kō sukhā K|kē jānā . ²⁸⁸Vighna kō vighna na samajh khēl samajhē̃gē tō pās|pass hō jāyēṅgē . ²⁸⁹Achchhā .

²¹³Slogan: Only those who control their mind can remain in the state of manmanabhav. ²¹⁴* * * O MS H A N T I * * *