रविवार 14 जनवरी 1990 की अव्यक्त मुरली

⁰> ¹14-01-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-01-90 Om Shanti Avyakt Bapdada Madhuban

²Puruṣhārth key|kī tīvragati mē̃ kamī K|kē dō mukhya kāraṇ

¹TWO MAIN REASONS FOR A LACK OF INTENSITY IN YOUR EFFORTS.

³Avyakt bāpdādā apnē bachchō̃ prati bōlē - ⁴Āj brāhmaṇō̃ K|kē K|kē anādi rachtā bāpdādā viśhēṣh apnī direct samīp rachnā , śhrēṣhṭh rachnā - brāhmaṇ bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the first and eternal Creator of the Brahmins, is seeing the Brahmin children who are His direct, elevated, close creation.

⁵Bāpdādā key|kī ati pyārī rachnā brāhmaṇ ātmāē̃ hō jō samīp aur samān bannē K|kē lakṣhya kō sadā smr̥iti mē̃ rakh āgē baṛh rahē hō .

³You are Brahmin souls who are BapDada's loveliest creation and you are moving forward by constantly keeping in your awareness the aim of being close and becoming equal.

⁶Jō āj aisī ādi rachnā kō viśhēṣh rūp sē dēkh rahē thē .

⁴So, today, BapDada was especially seeing this first creation.

⁷Sarv tīvr puruṣhārthī aur puruṣhārthī dōnō̃ key|kī gatividhi kō dēkh rahē haĩ .

⁵He was seeing the speed and method of both the fast effort­makers and the effort­makers.

⁸Bāpdādā dvārā milī huī śhrēṣhṭh sahaj vidhi dvārā kab tīvr gati va kab tīvr , kabhī cum|kam gati - dōnō̃ hī prakār K|kē brāhmaṇ bachchō̃ kō dēkhā .

⁶He saw both types of Brahmin children: the ones who have a fast speed by adopting the elevated, easy method given by BapDada and those who are sometimes fast and sometimes not so fast.

⁹Paṛhāī , pālnā aur prāpti - sabkō ēk jaisī ēk dvārā mil rahī hai , phir gati mē̃ antar kyō̃  ?

⁷Everyone is receiving the same study, sustenance and attainment from the One; so why is there a difference in the speed?

¹⁰Tīv puruṣhārthī arthāt first division vālē aur puruṣhārthī arthāt second division mē̃ pās|pass hōnē vālē .

⁸Fast effort­ makers means those who are in the first division, and effort­makers means to pass in the second division.

¹¹Āj viśhēṣh sabhī kā chart check kiyā .

⁹Today, everyone's chart was especially checked.

¹²Kāraṇ bahut hai lēkin viśhēṣh dō kāraṇ hai .

¹⁰There are many reasons but there are two main reasons.

¹³Chāhnā sabkī first division kī hai , second division mē̃ ānā kōī nahī̃ chāhtā .

¹¹Everyone wants to go into the first division; no one wants to go into the second division.

¹⁴Lēkin lakṣhya aur lakṣhaṇ , dōnō̃ mē̃ antar paṛ jātā hai .

¹²However, there is a difference in the aim and in their characteristics.

¹⁵Viśhēṣh dō kāraṇ kyā dēkhē̃  ?

¹³Which are the two main reasons?

¹⁶Ēk - saṅkalp śhakti jō sabsē śhrēṣhṭh śhakti hai uskō yathārth rīti svayã prati vā sēvā prati samay pramāṇ kārya mē̃ lagānē key|kī yathārth rīti nahī̃ hai .

¹⁴Firstly, the power of thought, the most elevated power, is not constantly used accurately for the self or for service according to the time for the task.

¹⁷Dūsrā kāraṇ - vāṇī key|kī śhakti kō yathārth rīti , samarth rīti sē kārya mē̃ lagānē key|kī kamī .

¹⁵The second reason is the lack of using the power of speech (words) accurately and powerfully.

¹⁸In dōnō̃ mē̃ kamī kā kāraṇ hai - use K|kē bajāy loose . ¹⁹Śabdō mē̃ antar thōṛā hai lēkin pariṇām mē̃ bahut antar paṛ jātā hai .

¹⁶And the reason for these weaknesses is that, instead of it being put into use, you become loose (slack).

²⁰Bāpdādā nē sirph ३-४ din key|kī result dēkhī , total result nahī̃ dēkhī .

¹⁷There is very little difference in the words; there is however, a great difference in the result.

²¹Har ēk key|kī ३-४ din key|kī result mē̃ kyā dēkhā  ?

¹⁸BapDada only saw the result of 3 or 4 days.

²²५० % arthāt ādhā-ādhā .

¹⁹He did not see the total result.

²³Saṅkalp aur bōl mē̃ dōnō̃ śhaktiyō̃ K|kē jamā kā khātā ५० % ātmāō̃ kā ṭhīk thā lēkin bilkul ṭhīk nahī̃ kah rahē hai aur ५० % ātmāō̃ kā jamā kā khātā ४० % aur vyarth vā sādhāraṇ kā khātā ६० % dēkhā .

²⁰What did He see in the result of everyone for the 3 to 4 days? ²¹50%, that is, half and half. ²²The account of accumulation of both the powers of thought and speech for about 50% of souls was 40% accumulation and 60% waste and ordinary.

²⁴Tō sōchō jamā kitnā huā  !

²³So, just think: how much was accumulated?

²⁵Jyādā vajan kiskā huā  ?

²⁴Which was greater?

²⁶Ismē̃ bhī vāchā K|kē kāraṇ mansā par prabhāv paṛtā hai .

²⁵Because of speech, there is an effect of this on the mind too.

²⁷Mansā , vāchā kō bhī apnī taraph khīñchtī hai .

²⁶The mind pulls speech (words) towards itself.

²⁸Āj bāpdādā vāṇī arthāt bōl key|kī taraph viśhēṣh attention dilā rahē haĩ . ²⁹Kyōṅki bōl kā sambandh apnē sāth bhī hai aur sarv kē sāth bhī hai .

²⁷Today, BapDada is drawing attention especially to speech, that is, words, because words have a connection with the self and also with others.

³⁰Aurē dēkhā kyā  ?

²⁸What else did Baba see?

³¹Mansā dvārā yād mē̃ rahnā hai - uskē liē phir bhī bīch-bīch mē̃ programme rakhtē haĩ .

²⁹You have to stay in remembrance in your mind. ³⁰Every now and then you do have programmes for this.

³²Lēkin bōl kē liē albēlāpan jyādā hai , isliē bāpdādā is par viśhēṣh underline karā rahē haĩ .

³¹However, there is a lot of carelessness in words. ³²This is why BapDada is especially making you underline this.

³³Dō varṣh pahlē bāpdādā nē viśhēṣh puruṣhārth mē̃ sēvā mē̃ āgē baṛhnē vālē mahārathī ātmāō̃ kō aur sabhī kō tīn bātē̃ ‘ bōl ' kē liē kahī thī - ' cum|kam bōlō , dhīrē bōlō aur madhur bōlō .

³³Two years ago, BapDada especially told the maharathi souls, who are moving forward in their efforts and service, and everyone else, three things about speech. ³⁴“Speak less, speak softly and speak sweetly.”

³⁴' ' vyarth bōlnē key|kī niśhānī hai - vah jyādā bōlēgā , majbūrī sē samay pramāṇ , saṅgaṭhan pramāṇ apnē kō kaṇṭrōl karēgā lēkin andar aisā mahsūs karēgā jaisē kōī nē śhānti mē̃ chup rahnē liē bāndhā hai .

³⁵The sign of those who speak of wasteful things is that they speak a lot. ³⁶They will control themselves by compulsion according to the time and according to the gathering, but, inside, they would feel as though someone has forced them to remain in silence.

³⁵Vyarth bōl baḍē-tē-baṛā nuksān kyā kartā haĩ  ?

³⁷What is the greatest damage caused by wasteful words?

³⁶Ēk tō śhārīrik energy samāpt hōtī kyōṅki kharcha hōtā hai aur dūsrā - samay vyarth jātā hai .

³⁸Firstly, physical energy finishes because you spend it, and secondly, time is wasted.

³⁷Vyarth bōlnē vālē key|kī ādat kyā hōgī  ?

³⁹What habit would those who speak of wasteful things have?

³⁸Chhōṭī-sī bāt kō bahut lambā-cauṛā karēgā aur bāt karnē kā tarīkā kathā māphik hōgā .

⁴⁰They would make a small thing into a very big thing, and their way of speaking would be as though they are telling a story.

³⁹Jaisē rāmāyaṇ , mahābhārat key|kī kathā … iṇṭrēsṭa sē sunātē haĩ nā .

⁴¹People relate the Ramayana or the Mahabharata with interest.

⁴⁰Khud bhī ruchi sē bōlēgā , dūsrē key|kī bhī ruchi paidā kar lēgā . ⁴¹Lēkin result kyā hōtī  ?

⁴²They themselves will speak with a lot of interest and they will create interest in others, but what is the result?

⁴²Rāmāyaṇ , mahābhārat key|kī result kyā hai  ?

⁴³What is the result of the Ramayana or the Mahabharata?

⁴³Rām vanvās gayā aur kauravō̃ aur pāṇḍavō̃ key|kī yuddha huī - jaisī dikhātē hai  ?

⁴⁴Rama went into exile. ⁴⁵A battle took place between the Kauravas and the Pandavas.

⁴⁴Sār kuchh bhī nahī̃ lēkin sāz bahut ramaṇīk hōtā hai . ⁴⁵Iskō kahnē haĩ kathā .

⁴⁶They show this in the form of a story; there is no essence in it, but the music of it is very entertaining.

⁴⁶Vyarth bōlnē vālē māyā K|kē prabhāv K|kē kāraṇ jō kamzōr ātmā haĩ , unhō̃ kō sunnē aur sunānē K|kē sāthī bahut jaldī banātē haĩ .

⁴⁷This is called a story. ⁴⁸Because of the influence of Maya, those who speak of wasteful things are weak souls; they are very quickly made into companions by others for listening and speaking to.

⁴⁷Aisī ātmā ēkāntpriy hō nahī̃ saktī .

⁴⁹Such souls cannot become those who love solitude.

⁴⁸Isliē vah sāthī banānē mē̃ bahut hōśhiyār hōgā .

⁵⁰This is why they are very clever at making companions.

⁴⁹Bāhar sē kabhī-kabhī aisē dikhāī dētā haĩ ki inhō̃ kā saṅgaṭhan powerful aur jyādā lagtā hai . ⁵⁰Lēkin ēk bāt sadā kē liē yād rakhō ki ' ' māyā K|kē jānē kā antim charaṇ haĩ , isliē vidāī lētē-lētē bhī apnā tīr lagātī rahtī haĩ .

⁵¹Externally, it appears as though their gathering is very powerful and big, but always remember one thing: These are the last steps of Maya's departure. ⁵²This is why, even as she is leaving, she continues to shoot her arrows.

⁵¹' ' isliē kabhī-kabhī , kahī̃-kahī̃ māyā kā prabhāv apnā kām kar lētā hai .

⁵³This is why, sometimes and somewhere, the influence of Maya does work.

⁵²Vah ārām sē jānē vālī nahī̃ hai .

⁵⁴She is not going to go away that easily.

⁵³Last ghaṛī tak direct nahī̃ tō iṇḍāyarēkṭa kaḍuvā rūp nahī̃ tō bahut mīṭhā rūp aur nayā-nayā rūp dhāraṇ kar brāhmaṇō̃ key|kī trial kartī rahtī haĩ .

⁵⁵Even until the last moment, if not in a direct form, then indirectly, and if not in a bitter way, she will adopt a very sweet, new form and keep on trying with Brahmins.

⁵⁴Phir bhōlē-bhālē brāhmaṇ kyā kahtē  ?

⁵⁶And then what do the innocent Brahmins say?

⁵⁵Vah tō bāpdādā nē sunāyā hī nahī̃ thā ki is rūp mē̃ bhī māyā ātī hai  !

⁵⁷BapDada never said that Maya would come in this form too!

⁵⁶Albēlēpan K|kē kāraṇ apnē kō check bhī nahī̃ kartē aur sōchtē ki bāpdādā tō kahtē haĩ ki māyā āyēgī … .

⁵⁸Because of carelessness, they do not even check themselves and they think that BapDada has said that Maya will come…

⁵⁷Ādhā akṣhar yād rakhnē haĩ ki māyā āyēgī lēkin māyājīt bannā hai - yah bhūl jātē haĩ .

⁵⁹So, they remember half the words ­ that Maya will come – but they forget that they have to become conquerors of Maya.

⁵⁸Aur bāt - vyarth vā sādhāraṇ bōt K|kē bhinn-bhinn rūp dēkhē .

⁶⁰And, another thing: Baba saw different forms of wasteful and ordinary words.

⁵⁹Ēk - sīmā sē bāhar arthāt limit sē parē hãsī-mazāk ,

⁶¹One is that you indulge in jokes and laughter beyond the limit.

⁶⁰Dūsrā – ṭāṇṭiṅg vē|way ( T o n t i n g w a y ) .

⁶²Secondly, taunting, to taunt someone.

⁶¹Tīsrā - idhar-udhar K|kē samāchār ikaṭṭhā kar sunnā aur sunānā ,

⁶³Thirdly, to collect news from here and there, listen to it and speak of it.

⁶²Chauthā - kuchh sēvā-samāchār aur sēvā samāchār kē sāth sēvādhāriyō̃ key|kī kamjōrī kā chintan - yah mix chaṭnī aur

⁶⁴Fourthly, together with service news, you also speak of the weaknesses of the serviceable ones. ⁶⁵That is mixed chutney.

⁶³Pā̃cavā - ayuktiyukt bōl , jō brāhmaṇō̃ key|kī dictionary mē̃ hai hī nahī̃ .

⁶⁶And fifthly, words that are not yukti­yukt, words that are not in the Brahmin dictionary. ⁶⁷Baba saw these five things.

⁶⁴Yah pañch rūp rēkhāyē̃ dēkhī .

⁶⁸BapDada counts all these five as wasteful.

⁶⁵In pāñcō kō hī bāpdādā ' vyarth bōl ' mē̃ gintī kartē haĩ .

⁶⁹Do not think that laughing and joking around is a good thing.

⁶⁶Aisā nahī̃ samjhō - hãsī-mazāk achchhī chīz hai .

⁷⁰Laughter and joking in which there is spirituality is good.

⁶⁷Hãsī-mazāk achchhā vah hai jismē̃ rūhāniyat hō aur jissē hãsī-mazāk kartē hō us ātmā kō phāydā huā , time pās|pass huā vā time west|waste gayā  ?

⁷¹Whomever you laughed and joked around with, did that soul benefit and did that soul’s time pass in a good way or was their time wasted?

⁶⁸Ramaṇīktā kā guṇ achchhā mānā jātā haĩ lēkin vyakti , samay , saṅgaṭhan , sthān , vāyumaṇḍal K|kē pramāṇ ramaṇīktā achchhī lagtī hai .

⁷²The virtue of being entertaining is good, but it is only good when it is according to the person, the time, the gathering, the place and the atmosphere.

⁶⁹Agar in sab bātō̃ mē̃ sē ēk bāt bhī ṭhīk nahī̃ tō ramaṇīktā bhī vyarth key|kī line mē̃ ginī jāyēṅgī aur certificate kyā milēgā ki hãsātē bahut achchhā hai lēkin bōltē bahut haĩ .

⁷³If even one thing is not right in any of these things, then even that entertainment is counted in the line of that which is wasteful. ⁷⁴And the certificate you receive would be one that makes everyone laugh very well, but that you speak a lot.

⁷⁰Tō mix chaṭnī hō gaī nā .

⁷⁵So that is mixed chutney, is it not?

⁷¹Tō samay key|kī sīmā rakhō .

⁷⁶So stay within the limits of time.

⁷²Iskō kahā jātā haĩ - maryādā puruṣhōttam .

⁷⁷This is what is known as maryada purshottam (following the highest code of conduct).

⁷³' kahtē haĩ - mērā svabhāv hī aisā haĩ . ⁷⁴Vah kaun-sā svabhāv hai  ?

⁷⁸If you say that your nature is like that, what kind of nature is it?

⁷⁵Bāpdādā vālā svabhāv haĩ  ?

⁷⁹Is it like that of BapDada?

⁷⁶Tō iskō bhī ' maryādā puruṣhōttam ' nahī̃ kahē̃gē sādhāraṇ puruṣh kahē̃gē .

⁸⁰Therefore, that is not called maryada purshottam either; that is called being an ordinary being.

⁷⁷Bōl sadaiv aisē hō jō sunnē vālē chātrak hō ki yah kuchh bōlē aur ham sunē̃ - iskō kahā jātā haĩ ' anmōl mahāvākya .

⁸¹Your words should be such that those who listen want to hear more, like chatrak birds, that you should say something and they should hear it. ⁸²Such words are called the invaluable, elevated versions.

⁷⁸' mahāvākya jyādā nahī̃ hōtē .

⁸³Elevated versions are never many.

⁷⁹Jab chāhē tab bōltā rahē̃ - iskō mahāvākya nahī̃ kahē̃gē .

⁸⁴If you continue to speak whenever you want, those are not called elevated versions.

⁸⁰Tō satguru K|kē bachchē - master satguru K|kē mahāvākya hōtē haĩ , vākya nahī̃ .

⁸⁵Therefore, children of the Satguru are master satgurus, and so your words are not just words, but elevated versions.

⁸¹Vyarth bōlnē vālā apnī buddhi mē̃ vyarth bātē̃ , vyarth samāchār , chārō̃ ōr kā kūṛā-kicaḍā jarūr ikaṭṭhā karēgā kyōṅki unkō kathā kā ramaṇīk rūp dēnā paṛēgā .

⁸⁶The intellect of someone who speaks of wasteful things would definitely collect all the rubbish of wasteful things and wasteful news from everywhere, because he would have to give them the form of an entertaining story.

⁸²Jaisē śhāstravādiyō̃ key|kī buddhi hai nā .

⁸⁷For instance, look at the intellect of those who write the scriptures!

⁸³Isliē jis samay aur jis sthān par jō bōl āvaśhyak hai , yuktiyukt haĩ , svayã K|kē aur dūsrī ātmāō̃ K|kē lābh-lāyak haĩ , vahī bōl bōlō .

⁸⁸This is why you must speak words that are necessary and yukti­yukt, according to the time and place, those that bring benefit to the self and other souls.

⁸⁴Bōl kē ūpar attention cum|kam hai . ⁸⁵Isliē is par double underline .

⁸⁹There is less attention paid to words and this is why BapDada is doubly underlining this.

⁸⁶Viśhēṣh is varṣh bōl kē ūpar attention rakhō .

⁹⁰Pay special attention to your words this year.

⁸⁷Check karō - bōl dvārā energy aur samay kitnā jamā kiyā aur kitnā vyarth gayā  ?

⁹¹Check how much energy and time you have accumulated, and how much you have wasted through words.

⁸⁸Jab iskō check karē̃gē tō svataḥ hī antarmukhatā K|kē ras kō anubhav kar sakē̃gē .

⁹²When you check this, you will automatically experience the sweetness of introversion.

⁸⁹Atarmukhatā kā ras aur bōlchāl kā ras - ismē̃ rāt-din kā antar haĩ .

⁹³There is the difference of day and night between the sweetness of introversion and that of words and activity.

⁹⁰Antarmukhī sadā bhr̥ikuṭī key|kī kuṭiyā mē̃ tapasvīmūrt kā anubhav kartā hai . ⁹¹Samjhā  !

⁹⁴An introverted soul will experience the self to be an embodiment of tapasya sitting in the cottage of the forehead.

⁹²Samajhnā arthāt bannā .

⁹⁵Do you understand? ⁹⁶Achcha.

⁹³Jab kōī bāt samajh mē̃ ā jātī hai tō vah karēgā zarūr , samajhēgā zarūr .

⁹⁷To understand means to become. ⁹⁸When someone understands something, he definitely puts it into practice.

⁹⁴Teachers tō haĩ hī samajhdār .

⁹⁹And so teachers are sensible anyway.

⁹⁵Tab tō bhāgya milā haĩ nā .

¹⁰⁰This is why you have received this fortune.

⁹⁶Nimitt bannē kā bhāgya - iskā mahatva abhī kabhī-kabhī sādhāraṇ lagtā hai , lēkin yah bhāgya samay par ati śhrēṣhṭh anubhav karē̃gē .

¹⁰¹At present, you sometimes experience the fortune of being an instrument as ordinary, but you will experience this fortune to be very elevated according to the time.

⁹⁷Kisnē nimitt banāyā , kisnē mujh ātmā kō is yōgya chunā - yah smr̥iti hī svataḥ śhrēṣhṭh banā dētī hai .

¹⁰²The awareness of ‘who made you an instrument’ and ‘who selected you as a worthy soul’ will automatically make you elevated.

⁹⁸' ' banānē vālā kaun ' '  ! ⁹⁹- agar is smr̥iti mē̃ rahō tō bahut sahaj nirantar yōgī ban jāyēṅgē .

¹⁰³If you remain aware of who the One is who is making you that, you will very easily become a constant yogi.

¹⁰⁰Sadā dil mē̃ , banānē vālē bāp K|kē guṇō̃ K|kē gīt gātē rahō tō nirantar yōgī hō jāyēṅgē .

¹⁰⁴Constantly sing songs in your heart of praise of the Father who made you like that and you will become constant yogis.

¹⁰¹Yah cum|kam bāt nahī̃ hai  !

¹⁰⁵This is not a small thing.

¹⁰²Sārē viśhva key|kī kōṭō̃ key|kī coat|kōṭ ātmāō̃ mē̃ sē kitnī nimitt teachers banī hō  !

¹⁰⁶Out of the selected few of the multimillion souls of the entire world, how many of you have become instrument teachers?

¹⁰³Brāhmaṇ parivār mē̃ bhī teachers kitnī haĩ .

¹⁰⁷How many teachers are there in the Brahmin family?

¹⁰⁴Tō kōī-mē̃-kōī hō gaī nā  !

¹⁰⁸So, you are the selected ones out of the few.

¹⁰⁵Teacher arthāt sadā bhagvān aur bhāgya K|kē gīt gātī rahē̃ .

¹⁰⁹To be a teacher means constantly to sing songs of God (Bhagwan) and your fortune (bhagya).

¹⁰⁶Bāpdādā kō teachers par nāz hōtā hai lēkin rāzyukt teachers par nāz hōtā hai achchhā –

¹¹⁰BapDada is proud of you teachers. ¹¹¹However, He is proud of the teachers who are raazyukt (those who are aware of all significance).

¹⁰⁷Pravr̥itti vālē bhī majē mē̃ rahtē haĩ nā .

¹¹²Achcha. ¹¹³Those of you in a household also stay in pleasure, do you not?

¹⁰⁸Mūñjhnē vālē hō yā majē mē̃ rahnē vālē hō  ?

¹¹⁴Are you those who get confused or the ones who remain in pleasure?

¹⁰⁹Brāhmaṇ-jīvan K|kē her|har second tan , man , dhan , jan kā mazā hī mazā hai .

¹¹⁵In Brahmin life there is pleasure of mind, body, wealth and with people at every second.

¹¹⁰Ārām sē sōtē hō , ārām sē khātē hō . ¹¹¹Ārām sē rahnā , khānā , sōnā aur paṛhnā .

¹¹⁶You sleep comfortably, you eat comfortably, you live, eat, sleep and study comfortably.

¹¹²Aur kuchh chāhiē kyā  ?

¹¹⁷What else do you need?

¹¹³Paḍhanā bhī ṭhīk hai yā amr̥itvēlē sō jātē hō  ?

¹¹⁸Do you like studying, or do you sleep at amrit vela?

¹¹⁴Aisē kaī bachchē kartē haĩ , kahē̃gē - sārī rāt jāg rahē thē , subah kō nīnd ā gaī .

¹¹⁹Some children say: We were awake all night, and so we fell asleep in the morning.

¹¹⁵Yā ēk sēvā karē̃gē tō amr̥itvēlē kō chhōṛ dēgē .

¹²⁰Or, if they are doing a particular type of service, they forget about amrit vela.

¹¹⁶Tō mazā kyā huā  ?

¹²¹So what was accumulated at that time?

¹¹⁷Extra jamā tō huā nahī̃ .

¹²²Nothing extra was accumulated.

¹¹⁸Ēk taraph sēvā key|kī , dūsrē taraph amr̥itvēlā miss kiyā .

¹²³On the one hand you did service, and on the other you missed amrit vela.

¹¹⁹Tō kyā huā  ?

¹²⁴So then, what happened?

¹²⁰Lēkin nēmīnāth māphik aisē jhuṭkā khātē nahī̃ baiṭhnā .

¹²⁵However, you must not sit simply as a discipline and be drowsy.

¹²¹Vah T . V|we . bahut achchhī hōtī hai .

¹²⁶That ¹²⁷television is very good.

¹²²Jaisē vah yōg K|kē āsan kartē haĩ nā - anēk prakār K|kē pose badaltē rahtē hai .

¹²⁸Those yogis sit in different yoga postures. ¹²⁹They would sit like this, that or the other.

¹²³Tō yahā̃ bhī aisē hō jātē haĩ .

¹³⁰This happens here too.

¹²⁴Sōchtē haĩ - sahaj yōg hai nā , isliē ārām sē baiṭhō . ¹²⁵Kaiyō̃ key|kī tō tune bhī bāpdādā kē pās sunnē mē̃ ātī hai .

¹³¹You think that, because this is easy yoga, you can allow yourself to sit comfortably. ¹³²BapDada also listens to the tunes of some.

¹²⁶Bāpdādā kē pās vah bhī cassette hai .

¹³³BapDada has that cassette too.

¹²⁷Tō ab double underline karē̃gē nā .

¹³⁴So Baba would now doubly underline this, would He not?

¹²⁸Phir bāpdādā sunāyēṅgē ki result mē̃ kitnā antar paṛā .

¹³⁵Then BapDada will tell you what the difference is in the result.

¹²⁹Achchhā –

¹³⁶Achcha.

¹³⁰Chārō̃ ōr K|kē śhrēṣhṭh lakṣhya aur śhrēṣhṭh lakṣhaṇ dhāraṇ karnē vālē tīvr puruṣhārthī ātmāō̃ kō , sadā apnē bōl kō samay aur saṅyam mē̃ rakhnē vālē puruṣhōttam ātmāō̃ kō , sadā mahāvīr ban māyā K|kē sarv rūpō̃ kō jānnē vālē knowledgeful ātmāō̃ kō sadā her|har second mauj mē̃ rahnē vālē bēphikr bādśhāhō̃ kō bāpdādā kā yād-pyār aur namastē . ¹³¹Zone vāiz group sē avyakt bāpdādā key|kī mulākāt

¹³⁷To all the intense effort­making souls everywhere who have an elevated aim and imbibe its characteristics, to the souls who follow the most elevated code of conduct and constantly speak words according to the time and discipline, to the knowledge­full souls who are always mahavirs and know all forms of Maya, to the carefree emperors who remain in pleasure at every second, BapDada's love, remembrance and namaste.

¹³²१ silence key|kī śhakti kō achchhī tarah sē jāntē hō  ?

¹³⁸Avyakt BapDada meeting groups: ¹³⁹Do you know the power of silence very well?

¹³³Silence key|kī śhakti second mē̃ apnē sweet home , śhāntidhām mē̃ pahuñchā dētī hai .

¹⁴⁰The power of silence can take you to your sweet home, the land of peace, in a second.

¹³⁴Science vālē tō aur fast gati vālē yantra nikālnē kā prayatna kar rahē haĩ . ¹³⁵Lēkin āpkā yantra kitnī tīvragati kā hai  !

¹⁴¹Scientists are trying to invent even faster instruments. ¹⁴²However, your instruments are so fast – as soon as you think, you reach there!

¹³⁶Sōchā aur pahuñchā  ! ¹³⁷Aisā yantra science mē̃ hai jō itnā dūr binā kharcha K|kē pahũch jāē̃  ?

¹⁴³Does science have such instruments that you can reach somewhere so far away without spending anything?

¹³⁸Vō tō ēk-ēk yantra banānē mē̃ kitnā kharchā kartē hai , kitnā samay aur kitnī energy lagātē haĩ , āpnē kyā kiyā  ?

¹⁴⁴They spend so much in inventing each and every invention; they use so much time and energy, but what did you do?

¹³⁹Binā kharchē mil gayā .

¹⁴⁵You received everything without any expense.

¹⁴⁰' yah saṅkalp key|kī śhakti sabsē fast hai .

¹⁴⁶This power of thought is the fastest of all.

¹⁴¹' āpkō śhubh saṅkalp kā yantra milā hai , divya buddhi milī haĩ .

¹⁴⁷You have received the instrument of pure thoughts and a divine intellect.

¹⁴²Śhuddha man aur divya buddhi sē pahũch jātē hō .

¹⁴⁸You reach there with a pure mind and a divine intellect.

¹⁴³Jab chāhō tab lauṭ āō , jab chāhō tab chalē jāō .

¹⁴⁹You can return whenever you want; you can go there whenever you want.

¹⁴⁴Science vālō̃ kō tō mausam bhī dēkhnī paṛtī haĩ .

¹⁵⁰Scientists have to consider the weather.

¹⁴⁵Āpkō tō vah bhī nahī̃ dēkhnā paṛtā ki āj bādal haĩ , nahī̃ jā sakē̃gē .

¹⁵¹You don’t even have to consider this – that today, it is cloudy so you won’t be able to travel.

¹⁴⁶Ājkal dēkhō - bādal tō kyā thōṛī-sī phōgī bhī hōtī hai tō bhī plain|plane nahī̃ jā saktā .

¹⁵²Nowadays, let alone clouds, if it is even a little foggy, the aeroplane does not take off.

¹⁴⁷Aur āpkā vimān ever ready haĩ yā kabhī phōgī ātī hai  ?

¹⁵³Is your plane ever­ready, or is it sometimes a little foggy?

¹⁴⁸Ever ready haĩ  ?

¹⁵⁴Is it ever­ready?

¹⁴⁹Sēkaṇḍ mē̃ jā saktē haĩ - aisī tīvragati hai  ?

¹⁵⁵Do you have such intense speed that you can take off in a second?

¹⁵⁰Māyā kabhī rukāvaṭ tō nahī̃ ḍāltī hai  ?

¹⁵⁶Maya doesn’t sometimes create obstructions, does she?

¹⁵¹Master sarvśhaktivān kō kōī rōk nahī̃ saktā .

¹⁵⁷No one can stop a master almighty authority.

¹⁵²Jahā̃ sarvaśaktiyô hai vahā̃ kaun rōkēgā . ¹⁵³Kōī bhī śhakti key|kī kamī hōtī hai tō samay dhōkhā mil saktā hai . ¹⁵⁴Mānō sahanśhakti āp mē̃ hai lēkin nirṇay karnē key|kī śhakti kamzōr hai , tō jab aisī kōī paristhiti āyēgī jismē̃ nirṇay karnā hō , us samay nuksān hō jāyēgā . ¹⁵⁵Hōtī ēk hī ghaṛī nirṇay karnē kī hai – hā̃ yā nā , lēkin uskā pariṇām kitnā baṛā hōtā hai  !

¹⁵⁸Who can stop you when you have all powers?

¹⁵⁶Tō sab śhaktiyā̃ apnē pās|pass check karō . ¹⁵⁷Aisē nahī̃ ṭhīk hai , chal rahē haĩ yōg tō lagā rahē hai .

¹⁵⁹If any particular power is lacking, it is possible for you to be deceived at the time of need.

¹⁵⁸Lēkin yōg sē jō prāptiyā̃ hai - vah sab hai  ? ¹⁵⁹Yā thōṛē mē̃ khuśh hō gayē ki bāp dō apnā hō gayā . ¹⁶⁰Bāp tō apnā hai lēkin property ( varsā ) bhī apnī hai nā yā sirph bāp kō pā liyā - ṭhīk hai  ?

¹⁶⁰For instance, you have the power to tolerate, but you are weak in the power to decide; then, when any such situation arises in which you have to make a decision, you would lose at that time. ¹⁶¹You only have one moment to decide ­ yes or no ­ but its consequences are so great.

¹⁶¹Varsa K|kē mālik bannā hai nā  ?

¹⁶²So check all the powers that you have.

¹⁶²Bāp key|kī property hai ' sarvaśaktiyô ' isliē bāp key|kī mahimā hī hai sarvśhaktivān almighty athārṭī .

¹⁶³Do not think, “It is fine; I am moving along and having yoga anyway.” ¹⁶⁴However, do you have all the attainments that you should have through yoga?

¹⁶³' sarvaśaktiyō kā stock jamā hai  ? ¹⁶⁴Yā itnā hī hē̃ - kamāyā aur khāyā , bas  !

¹⁶⁵Or have you become happy with just a little, now that the Father belongs to you?

¹⁶⁵Bāpdādā nē sunāyā hai ki āgē chalkar āp master sarvśhaktivān kē pās sab bhikhārī bankar āyēṅgē .

¹⁶⁶The Father belongs to you, but does the property (inheritance) also belong to you? ¹⁶⁷Or is it OK that you have just found the Father?

¹⁶⁶Paisē yā anāj K|kē bhikhārī nahī̃ lēkin ‘ śhaktiyō̃ ’ K|kē bhikhārī āēṅgē .

¹⁶⁸You want to become a master of the inheritance, do you not? ¹⁶⁹The Father’s property is all the powers.

¹⁶⁷Tō jab stock hōgā tab tō dēgē nā  ! ¹⁶⁸Dān vahī dē saktā jiskē pās|pass apnē sē jyādā hai .

¹⁷⁰This is why the Father’s praise is: the Almighty Authority, the One with All Powers.

¹⁶⁹Agar apnē jitnā hī hōgā tō dān kyā karē̃gē  ?

¹⁷¹Have you accumulated a stock of all powers?

¹⁷⁰Tō itnā jamā karō . ¹⁷¹Saṅgam par aur kām hī kyā hai  ?

¹⁷²Or do you have just enough – you earned and you spent ­ that is all?

¹⁷²Jamā karnē kā hī kām milā hai . ¹⁷³Sārē kalp mē̃ aur kōī yug nahī̃ hai jismē̃ jamā kar sakō .

¹⁷³BapDada has told you that, as you make progress, all will come as beggars to you master almighty authorities.

¹⁷⁴Phir tō kharcha karnā paṛēgā , jamā nahī̃ kar sakē̃gē .

¹⁷⁴Not begging for money or food, but begging for powers.

¹⁷⁵Tō jamā K|kē samay agar jamā nahī̃ tō ant mē̃ kyā kahnā paṛēgā - ' ' ab nahī̃ tō kab nahī̃ ' ' phir too late kā board lag jāyēgā .

¹⁷⁵So you would only be able to give when you have accumulated the stock, would you not? ¹⁷⁶Only those who have more than they need for themselves are able to donate.

¹⁷⁶Abhī tō late|lēṭ kā board hai , too late kā nahī̃ .

¹⁷⁷If you only have sufficient for yourself, what would you donate?

¹⁷⁷Sabhī mātāō̃ nē itnā jamā kiyā hai  ?

¹⁷⁸So accumulate that much.

¹⁷⁸Śiv-śaktiyā̃ hō yā ghar key|kī mātāē̃ hō  ?

¹⁷⁹What else is there to do at the confluence age?

¹⁷⁹Śhiv-śhakti kahnē sē śhaktiyā̃ yād ātī hai .

¹⁸⁰You have been given the task to accumulate.

¹⁸⁰Kin mātāō̃ kō bāp nē śhaktiyā̃ banā diyā hai  !

¹⁸¹There isn’t any other age throughout the whole cycle for you to accumulate.

¹⁸¹Agar kōī śhakla ākar dēkhē tō kyā kahē̃gē  !

¹⁸²At that time, you will be spending; you won’t be able to accumulate.

¹⁸²Aisī śaktiyô hōtī hai kyā  ! ¹⁸³Lēkin bāp nē pahchān liyā ki vah ātmāē̃ śhaktiśhālī hai .

¹⁸³So, if you do not accumulate at the time that you have to accumulate, what will have to be said at the end?

¹⁸⁴Bāp tō ātmāō̃ kō dēkhtā hai , na būṛhā dēkhtā , na javān dēkhtā , na bachchā dēkhtā .

¹⁸⁴“If not now, then never.” ¹⁸⁵Then the board of ‘too late’ will be put up.

¹⁸⁵Ātmā tō būṛhī vā chhōṭī hai hī nahī̃ .

¹⁸⁶Now the board of ‘late’ is up, but not of ‘too late’.

¹⁸⁶Tō yah khuśhī hē̃ nā ki hamkō bābā nē śhiv-śhakti ' banā diyā .

¹⁸⁷Have all the mothers accumulated this much? ¹⁸⁸Are you Shiv Shaktis or mothers at home?

¹⁸⁷Duniyā mē̃ kitnī paṛhī-likhī mātāē̃ haĩ lēkin bāp kō gānv vālē hī pasand haĩ , kyō̃ pasand hai  ?

¹⁸⁹When you say Shiv Shakti, you remember the powers. ¹⁹⁰You are mothers whom the Father has made into Shiv Shaktis.

¹⁸⁸“ sachchī dil par sāhēb rājī ” . ¹⁸⁹Bāp kō sachchī dil pyārī lagtī hai .

¹⁹¹If someone comes and sees your face, what would he or she say? ¹⁹²Can there be such Shaktis?

¹⁹⁰Jō bhōlē hōṅgē unhē̃ jhūṭh-kapaṭ karnē nahī̃ āyēgā .

¹⁹³However, the Father has recognised that you are powerful souls.

¹⁹¹Jō chālāk , chatur hōtē hai usmē̃ yah sab bātē̃ hōtī hai .

¹⁹⁴The Father sees the soul. ¹⁹⁵He doesn’t see whether someone is old, young or a child.

¹⁹²Tō jiskī dil bhōlī hai arthāt duniyā key|kī māyāvī chaturāī sē parē haĩ , vah bāp kō ati priya hai .

¹⁹⁶The soul is not old or young. ¹⁹⁷So, it is a matter of happiness that Baba has made you into Shiv Shaktis.

¹⁹³Bāp sachchī dil kō dēkhtā hai . ¹⁹⁴Bākī paṛhāī kō , śhakla kō , gānv kō , paisē kō nahī̃ dēkhtā hai .

¹⁹⁸There are so many educated women in the world, but the Father loves those from the villages.

¹⁹⁵Sachchī dil chāhiē , isliē bāp kā nām dilvālā ' hai . ¹⁹⁶Achchhā  !

¹⁹⁹Why does He love them? ²⁰⁰“The Lord is pleased with an honest heart.”

¹⁹⁷२ sadā is brāhmaṇ-jīvan mē̃ rāzyukt , yōgyukt aur yuktiyukt tīnō̃ hī viśēṣatāē̃ apnē mē̃ anubhav kartē hō  ? ¹⁹⁸Gyān K|kē sab rāz buddhi mē̃ spaṣhṭ smr̥iti mē̃ rahē - iskō kahtē hai rāzyukt ' aur sadā rachnā bāp kō yād rakhnā - iskō kahtē haĩ ' yōgyukt ' . ¹⁹⁹Tō jō gyānī aur yōgī ātmā hai - uskē her|har karma svataḥ yuktiyukt hōtē hai . ²⁰⁰Yuktiyukt arthāt sadā yathārth śhrēṣhṭh karma .

²⁰¹The Father loves an honest heart.

²⁰¹Kōī bhī karma rūpī bīj phal K|kē sivāē nahī̃ hōtā .

²⁰²Those who are innocent do not know how to lie or deceive anyone.

²⁰²Unkē saṅkalp bhī yuktiyukt hōṅgē .

²⁰³Those who are clever and sly have those traits.

²⁰³Jis samay jō saṅkalp chāhiē vahī hōgā . ²⁰⁴Aisē nahī̃ - yah sōchnā tō nahī̃ chāhiē thā lēkin sōch chaltā hī rahā .

²⁰⁴Those whose heart is innocent, that is, those who are beyond the cleverness of worldly Maya are deeply loved by the Father.

²⁰⁵Isē yuktiyukt nahī̃ kahē̃gē .

²⁰⁵The Father sees the honest heart.

²⁰⁶Jō yuktiyukt hōgā vah jis samay jō saṅkalp , vāṇī yā karma karnā chāhē - vah kar sakēgā . ²⁰⁷Aisē nahī̃ - yah karnā nahī̃ chāhtā thā , hō gayā .

²⁰⁶He doesn’t look at your study, your face, your village or your money. ²⁰⁷An honest heart is needed and this is why the Father’s name is Dilwala, the Conqueror of Hearts. ²⁰⁸Achcha.

²⁰⁸Tō jō rāzyukt , yōgyukt hōgā uskī niśhānī vah yuktiyukt hōgā . ²⁰⁹Tō vah niśhānī sadā dikhāī dētī hai  ?

²⁰⁹Blessing: May you finish all thoughts of doubt and become a victorious jewel and a conqueror of Maya.

²¹⁰Agar kabhī-kabhī dikhāī dētī tō rājya-bhāgya bhī kabhī-kabhī mil jāyēgā , sadā nahī̃ milēgā .

²¹⁰Never let thoughts of doubt arise in advance, thinking, “I don’t know if I will fail.”

²¹¹Lēnē mē̃ tō kahtē hō - sadā chāhiē aur karnē mē̃ kabhī-kabhī .

²¹¹It is when you have a doubtful intellect that you are defeated.

²¹²Aisē nahī̃ karnā . ²¹³Abhī parivartan karkē jāō . ²¹⁴Kabhī-kabhī key|kī line sē , abhī sadā vālī line mē̃ ā jāō .

²¹²Therefore, always have the thought that you will definitely become victorious and show it. ²¹³“Victory is our birthright.”

²¹⁵Jab jān liyā anubhav kar liyā ki achchhē-achchhē bīj hai tō achchhī bīj kō chhōṛ kōī ghaṭiyā chīz kyō̃ lē̃gē  ?

²¹⁴Perform actions with this right and you will definitely attain a right to victory, that is, success. ²¹⁵And, by doing so, you will become a victorious jewel.

²¹⁶Tō avināśhī khān par ākar lēnē mē̃ kamī nahī̃ karnā . ²¹⁷Lēnā hai tō pūrā lēnā hai .

²¹⁶Therefore, the words, “I don’t know” should never emerge from the lips of those who are master knowledge­full.

²¹⁸Dātā K|kē bhaṇḍārē bharpūr hai , jitnā bhī lō|low akhuṭ hai .

²¹⁷Slogan: Feelings of mercy easily make the feeling of being an instrument emerge.

²¹⁹Tō akhuṭ khazānē K|kē mālik banō . ²²⁰Achchhā –

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