गुरुवार 18 जनवरी 1990 की अव्यक्त मुरली

⁰> ¹18-01-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-90 Om Shanti Avyakt Bapdada Madhuban

²Smr̥iti divas par avyakt bāpdādā K|kē mahāvākya

¹THE DEEP SECRET OF TRANSFORMATION IN THE SELF AND IN SERVICE AT A FAST SPEED.

³Āj sarv bachchō̃ K|kē snēhī māt-pitā apnē snēhī bachchō̃ K|kē snēh K|kē dil key|kī āvāj aur snēh mē̃ anmōl mōtiyō̃ key|kī mālāē̃ dēkhē … dēkh bachchō̃ kō snēh kā return viśhēṣh vardān dē rahē haĩ - ' ' sadā samīp bhav , samān samarth bhav , sadā samman santuṣhṭ bhav ' ' sabkē dil kā snēh āpkē dil mē̃ saṅkalp uṭhtē hī bāpdādā kē pās ati tīvragati sē pahũch jātā hai .

²Today, the loving Mother and Father of all the children is hearing the loving sounds from the hearts of the loving children and is seeing the rosaries of the invaluable beads of love. ³In return for that love, Baba is giving special blessings: May you be constantly close, may you be constantly equal and powerful, may you be constantly complete and content. ⁴As soon as the thought arises, the love in your hearts very quickly reaches BapDada. ⁵Today, children from everywhere in this land and abroad are lost in love in the Ocean of Love.

⁴Chārō̃ ōr ' K|kē dēśh-vidēśh K|kē bachchē āj pyār K|kē sāgar mē̃ lavlīn hai .

⁶BapDada and especially Mother Brahma, on seeing the children lost in love are also merged in the children's love.

⁵Bāpdādā , usmē̃ bhī viśhēṣh brahmā mā̃ bachchō̃ kō snēh mē̃ lavlīn dēkh svayã bhī bachchō̃ K|kē lav|love mē̃ , snēh mē̃ samāyē huē haĩ .

⁷Children understand that Mother Brahma had and still has special love for the children. ⁸Naturally the mother who gives sustenance has special love.

⁶Bachchē jāntē haĩ ki brahmā ma kā bachchō̃ mē biśēṣ snēh rahā aur ab bhī hai . ⁷Pālnā karnē vālī mā̃ kā svataḥ hī viśhēṣh snēh rahtā hō hai .

⁹So, today, Mother Brahma was pleased seeing each child, seeing that there is no one in the mind, the intellect, the heart or the eyes of the children except the Mother and Father.

⁸Tō āz brahmā mā̃ ēk-ēk bachchē kō dēkh harṣhit hō rahī hai ki bachchō̃ K|kē man mē̃ , buddhi mē̃ , dil mē̃ , nayanō̃ mē̃ māt-pitā K|kē sivāē ōr kōī nahī̃ hai .

¹⁰All the children are moving forward with ‘one strength and one support’. ¹¹If anyone stops somewhere, the loving hand of the Mother and Father makes him powerful once again and makes him move forward.

⁹Sab bachchē " ēk bal ēk bharōsē sē āgē baḍh rahē haĩ ' agar kahô ruktē bhī hai tō māt-pitā K|kē snēh kā hāth phir sē samarth banāē āgē baḍhā dētā hai .

¹²Today, the Mother and Father were singing songs of the elevated fortune of the children, because today was the special day when the Sun and the moon became the backbone of the stars of the world to reveal the stars in the sky.

¹⁰Āz māt-pitā bachchō̃ K|kē śhrēṣhṭh bhāgya K|kē gītta gā rahē thē .

¹³In the beginning of the establishment of the yagya, Brahma, the father, surrendered everything to the children, that is, he willed everything.

¹¹Kyōki āj kā divas viśhēṣh sūrya , chandramā kā backbone hōkar sitārō̃ kō viśhva K|kē ākāśh mē̃ pratyakṣha karnē kā din hai .

¹⁴In the same way, today Father Brahma willed all the powers to the children, that is, he gave them will­power. ¹⁵Today, through the eyes and thoughts, Baba especially gave a special gift of “Son shows the Father”.

¹²Jaisē yagya key|kī sthāpanā K|kē ādi mē̃ brahmā bāp nē bachchō̃ kē āgē apnā sab kuchh samarpit kiyā arthāt ' will ' key|kī .

¹⁶On this day, Baba showed in a practical way the part of being karavanhar (one who inspires others to do the work) in a corporeal form.

¹³Aisē āj K|kē divas par brahmā bāp nē bachchō̃ kō sarvśhaktiyō̃ key|kī will key|kī arthāt will powers dī|the . ¹⁴Āj K|kē divas nayanō̃ dvārā aur saṅkalp dvārā bāp nai bachchō̃ kō viśhēṣh " son shows father ' key|kī biśēṣ saugāt dī|the .

¹⁷On this day, Father Brahma also became the companion of the Karavanhar Father in a practical way; he made the children karanhar (one who is an instrument to carry out the work) and became karavanhar, the mother and father, the companion of the children.

¹⁵Āj K|kē divas bāp nē pratyakṣha sākār rūp mē̃ karāvanhār kā part bajānē kā pratyakṣha rūp dikhāyā . ¹⁶Brahmā bāp bhī āz K|kē din pratyakṣha rūp mē̃ karāvanhār bāp K|kē sāthī banai , karanhār nimitt bachchō̃ kō banāyā aur karāvanhār māt-pitā sāthī banē .

¹⁸On this day, Father Brahma transformed his method and speed of service; from the corporeal body he especially adopted a subtle angelic form and became a resident of the region high above, the subtle region. ¹⁹What was the reason for this? ²⁰In order to uplift the children very high quickly; in order to make the children fly in their angelic form.

¹⁷Āj K|kē din brahmā bāp nē apnī sēvā key|kī rīti aur gati parivartan key|kī . ¹⁸Āj K|kē divas viśhēṣh brahmā bāp dēh sē sūkṣhma phariśhtā svarūp dhāraṇ kar ū̃chē vatan , sūkṣhmavatan nivāsī banē , kisliē  ?

²¹This is a day of such great importance! ²²It is not just a day of love, but a day for the transformation of the souls of the world, of Brahmin souls and the transformation of the speed of service which is fixed in the drama, and which the children are seeing.

¹⁹Bachchō̃ kō tīvragati sē ū̃chā uṭhānē kē liē .

²³Baba became the intellect of the wise for the souls of the world.

²⁰Bachchō̃ kō fariśhtē rūp sē uṛānē kē liē .

²⁴The intellects were transformed and those who were in connection became co­ operative.

²¹Itnā śhrēṣhṭh mahatva kā yah divas hai .

²⁵Through elevated thoughts, expansion of Brahmin souls quickly took place.

²²Sirph snēh kā divas nahī̃ lēkin viśhva key|kī ātmāō̃ kā , brāhmaṇ ātmāō̃ kā aur sēvā key|kī gati kā parivartan drama mē̃ nūndhā huā thā , jō bachchē bhī dēkh rahē hai .

²⁶With the gift of “Son shows the Father”, service at a fast speed began. ²⁷This gift became a lift for service. ²⁸Transformation took place, did it not? ²⁹As you go further, you will see even greater transformation in service.

²³Viśhva key|kī ātmāō̃ kē prati buddhivānō key|kī buddhi banē .

³⁰Up until now, you Brahmin souls have been organising programmes with your own mind, body and effort.

²⁴Buddhi kā parivartan huā , samparka mē̃ āyē sahyōgī banē . ²⁵Brāhmaṇ ātmāō̃ mē̃ śhrēṣhṭh saṅkalp dvārā tīvragati sē vr̥iddhi huī .

³¹You prepare the stage, you print invitation cards and invite one or another VIP; you make effort to make the people from the radio and television co­ operative. ³²You also use your money.

²⁶Sēvā kē prati ‘ son shows father ' key|kī gift sē vihaṅg-mārga key|kī sēvā ārambh key|kī .

³³However, as you go further, you yourselves will become the VIPs. ³⁴No one will be seen to be greater than you.

²⁷Yah gift sēvā key|kī lift ban gaī . ²⁸Parivartan huā nā  !

³⁵Other people will invite you onto an already prepared stage.

²⁹Ab āgē chal sēvā mē̃ aur parivartan dēkhē̃gē .

³⁶They themselves will offer their services; their mind, body, wealth.

³⁰Abhī tak āp brāhmaṇ - ātmāyē apnē tan-man key|kī mēhnat sē programmes banātē hō , stage taiyār karnē hō , nimantraṇ card chhapātē hō , kōī V|we . I|āī|eye . pī|P . kō bulātē hō , radio , T . V|we . vālō kō sahyōgī banātē hō , dhan bhī lagātē hō .

³⁷They will beg you to come. ³⁸You won’t need to make any effort, they will request you to go to them. ³⁹Only then will the sound of revelation be heard loudly and everyone’s attention will be drawn to the Father through you children. ⁴⁰This time will not last long.

³¹Lēkin āgē chal āp svayã V|we . I|āī|eye . pī|P . hō jāyēṅgē̃ . ³²Āpsē baḍā kōī dikhāī nahī̃ dēgā .

⁴¹For everyone's vision to go to the Father means that revelation is taking place, and that the bells of victory will ring everywhere.

³³Banī … banāī̃ stage par dūsrē lōg āpkō nimantraṇ dēgē .

⁴²This is a subtle secret that is created in the drama. ⁴³After revelation, many souls will repent.

³⁴A pa nē tan - man-dhan key|kī sēvāō̃ key|kī svayã offer karē̃gē . ³⁵Āpkī minnatē karē̃gē .

⁴⁴Because the Father cannot bear to see the children's repentance, transformation will therefore take place.

³⁶Mēhnat āp nahī̃ karē̃gē , vah request karē̃gē ki āp hamārē pās|pass āō .

⁴⁵At the moment, the high stage of you Brahmin souls is being created for all time.

³⁷Tab hī pratyakṣhatā key|kī āvāz buland hōgī̃ aur sabkī attention āp bachchō̃ dvārā bāp taraf jāyēgī . ³⁸Vah jyādā samay nahī̃ chalēgā .

⁴⁶Your elevated stage will enable you to receive invitations to go onto the service stage, and you will play the part of victory on the unlimited stage of the world.

³⁹Sabkī nazar bāp taraf jānā arthāt pratyakṣhatā hōnā aur jay-jayakār K|kē chārō̃ aur ghaṇṭē bajēgē̃ .

⁴⁷So, did you hear of the transformation in service? ⁴⁸The drama in which Baba became avyakt is filled with incognito significance.

⁴⁰Yah drama kā sūkṣhma rāz banā huā hai . ⁴¹Pratyakṣhatā kē bād anēk ātmāē paśhchātāp karēgī .

⁴⁹Some children think that Brahma Baba should have at least taken leave before departing. ⁵⁰If he had, would you have given him leave?

⁴²Aur bachchō̃ kā paśhchātāp bāp dēkh nahī̃ saktā .

⁵¹You would not have, would you? ⁵²And so, who is more powerful?

⁴³Isliē parivartan hō jāyēṅgā . ⁴⁴Abhī āp brāhmaṇ-ātmāō̃ key|kī ūñchī stage sadākāl key|kī ban rahī hai .

⁵³If he had taken leave, he would not have become karmateet, because soul connection is multi­million times greater than blood connection.

⁴⁵Āpkī ūñchī stage sēvā key|kī stage K|kē nimantraṇ dilāyēgī .

⁵⁴Brahma had to become karmateet. ⁵⁵Or, did he wish to be tied with the bondage of love?

⁴⁶Aur bēhad viśhva key|kī stage par jay-jayakār kā part bajāyēṅgē .

⁵⁶Brahma Baba also says: The drama tied me in the bondage of being made karmateet.

⁴⁷Sunā , sēvā kā parivartan .

⁵⁷How much time did he tie himself in?

⁴⁸Bāp K|kē avyakt bannē K|kē drama mē̃ gupta rāz bharē huē thē .

⁵⁸Did he take time? ⁵⁹If he had taken time, the part would be something else.

⁴⁹Kaī bachchē sōchtē haĩ - kam sē kam brahmā bāp chhuṭṭī tō lēkē jātē .

⁶⁰This is why it became a game of just a moment. ⁶¹The children were unaware of it and Baba too was unaware of it.

⁵⁰Tō kyā āp chhuṭṭī dētē  ?

⁶²This is known as: Wah drama, wah!

⁵¹Nahī̃ dētē nā . ⁵²Tō balabān kaun huā  ?

⁶³This is the wonder of the drama, is it not?

⁵³Agar chhuṭṭī lētē tō ' karmātīt ' nahī̃ ban saktē .

⁶⁴Since it was the wonder of the drama, no other thoughts can arise.

⁵⁴Kyōki blaḍ-kanēkśan sē padamguṇā jyādā ātmik-kanēkśan hōtā hai .

⁶⁵A full­stop was applied, was it not? ⁶⁶Otherwise, the children could at least have asked: What is happening?

⁵⁵Brahmā kō tō karmātīt hōnā thā .

⁶⁷However, Baba was silent and even the children remained silent.

⁵⁶Yā snēh K|kē bandhan mē̃ jānā thā  ?

⁶⁸This is called the full­stop of the drama.

⁵⁷Brahmā bāp bhī kahtē haĩ - drama nē karmātīt banānē K|kē bandhan mē̃ bāndhā .

⁶⁹At that time, there was just the full­stop, was there not? ⁷⁰There may have been many questions afterwards, but there were none at that time.

⁵⁸Aur bāndhā kitnē time mē̃  !

⁷¹You would say, “Wah drama wah!”, would you not?

⁵⁹Samay hōtā tō aur part hō jātā .

⁷²You called out, “Baba, Baba”, afterwards, not at that time.

⁶⁰Isliē ghaḍī kā khēl hō gayā . ⁶¹Bachchō̃ kō bhī anjān banā diyā , bāp kō bhī anjān banā diyā .

⁷³This unique aspect that was fixed in the drama had to happen and it will happen. ⁷⁴The ever­changing drama even changes the part.

⁶²Inkō kahtē haĩ - vāh , drama vāh  !

⁷⁵The majority of all you teachers are also an avyakt creation.

⁶³Aisā hai nā . ⁶⁴Jab " vāh , drama vāh ' hai tō kōī saṅkalp uṭh nahī̃ saktā . ⁶⁵Fullstop lagā diyā nā  !

⁷⁶There are very few teachers who took sustenance from the corporeal form. ⁷⁷You are born at a fast speed because the speed of thought is the fastest of all.

⁶⁶Nahī̃ tō kam-sē-kam bachchē pūchh tō saktē thē ki kyā hō rahā hai  ?

⁷⁸The original jewels are the mouth­born creation, whereas you are born through thought.

⁶⁷Lēkin bāp bhī chup , bachchē bhī chup rahē .

⁷⁹This is why the two creations of Brahma have been remembered.

⁶⁸Iskō kahtē haĩ - drama kā fullstop . ⁶⁹Us ghaḍī tō fullstop hī lagā nā .

⁸⁰Firstly, there is the mouth­ born creation, and secondly, the creation of the world through thought.

⁷⁰Pīchhē bhalē question kitnē bhī uṭhē lēkin us ghaḍī nahī̃ .

⁸¹All of you are Brahma's creation, and this is why you are called Brahma Kumaris.

⁷¹Tō " vāh drama vāh ' kahēṅgē̃ nā  ! ⁷²' bābā-bābā ' kah bulāyā bhī pīchhē , pahlē nahī̃ bulāyā .

⁸²You are not called Shiv Kumaris. ⁸³The double foreigners are also all a creation of thought. ⁸⁴Are all of you teachers moving forward at a fast speed?

⁷³Yah drama key|kī vichitr nūndh hōnī hī thī aur hōnō hī hai .

⁸⁵Since the creation is of a fast speed, your effort should also be at a fast speed.

⁷⁴Parivartanaśīl drama part kō bhī parivartan kar dētā hai .

⁸⁶Always check this: Am I constantly a fast effort­maker or only sometimes? ⁸⁷Do you understand?

⁷⁵Yah sab teachers avyakt rachnā hai - majority .

⁸⁸Now finish the songs of “Why” and “What” and sing songs of “Wah, wah!”

⁷⁶Sākār key|kī pālnā lēnē vālī teachers bahut thōḍī haĩ .

⁸⁹Achcha. ⁹⁰To all the elevated souls from everywhere filled with love and power, to the close souls who are companions of the Father in always bringing about transformation at a fast speed, to souls who are flying birds, free from bondage and who make other souls fly with their flying stage, to those who, with the gift of “Son shows the Father”, bring about transformation in the self and in service at a fast speed, to all such children merged in love, together with the importance of this important day, special love, remembrance and namaste from the Mother and Father.

⁷⁷Fast gati sē paidā huī̃ hō .

⁹¹Avyakt BapDada meeting a group from Hubli Zone:

⁷⁸Kyōki saṅkalp key|kī gati sabsē fast hai . ⁷⁹Ādi ratna hai mukh-vanśhāvalī , aur āp hō saṅkalp key|kī vaṅśhāvalī .

⁹²Do you always consider yourselves to be those who are multimillion times fortunate and who earn an income of multimillions at every step?

⁸⁰Isliē brahmā kī dō rachnā gāī huī haĩ .

⁹³For whom is it said ‘multimillions at every step’?

⁸¹Ēk mukh vaṅśhāvalī , ēk saṅkalp dvārā sr̥iṣhṭi rachī .

⁹⁴Throughout the whole day, how many multimillions do you accumulate?

⁸²Hō tō brahmā key|kī rachnā , tab tō brahmākumār-brahmākumārī kahlātē hō .

⁹⁵The confluence age is the age of the season of the greatest earning of all. ⁹⁶So, what would one do at the time of the season?

⁸³Śhivkumārī tō nahī̃ kahlātē hō nā .

⁹⁷Do you pay that much attention?

⁸⁴Double phōrēnarsa bhī sab saṅkalp key|kī rachnā hai .

⁹⁸At every moment, remember: If not now, then never.

⁸⁵Aisē tīvragati sē sab teachers āgē baṛh rahī hō  ?

⁹⁹The moment that has passed will not come again.

⁸⁶Jab rachnā hī tīvragati kī hō tō puruṣhārth bhī tīvragati sē hōnā chāhiē .

¹⁰⁰To waste one moment means: How many steps have you wasted? ¹⁰¹It means multimillions have been wasted.

⁸⁷Sadā yah check karō ki sadā tīvr puruṣhārthī hū̃ vā kabhī-kabhī hū̃  ? ⁸⁸Samjhā  !

¹⁰²Therefore, remember this slogan at every moment: ‘Those who know the importance of time automatically become great’.

⁸⁹Ab ' kyā ' ' kyō̃ ' , kā gīt khatm karō . ⁹⁰' vāh-vāh ' K|kē gīt gāō .

¹⁰³You have to know yourself (swayam) and you also have to know time (samay).

⁹¹Achchhā  !

¹⁰⁴Both are special.

⁹²Chārō̃ ōr K|kē sarv snēh aur śhakti sampanna śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē sāth-sāth tīvragati sē parivartan K|kē sāthī samīp ātmāō̃ kō , sadā apnī uṛtī kalā dvārā anya ātmāō̃ kō bhī uṛānē vālē nirbandhan uṛtē pañchhī ātmāō̃ kō , sadā ' son shows father ' key|kī gift dvārā svayã aur sēvā maĩ tīvragati sē parivartan lānē vālē , aisē sarv lavlīn bachchō kō is mahattva divas K|kē mahatva kē sāth māt-pitā kā viśhēṣh yād-pyār aur namastē .

¹⁰⁵On this day of remembrance, did you especially have the elevated thought to be always powerful? ¹⁰⁶It is the day to finish wasteful thoughts, wasteful words and all types of wastage. ¹⁰⁷Since you have received the knowledge of what is wasteful and what is powerful, then a knowledge­full soul can never put aside that which is powerful and go towards that which is wasteful. ¹⁰⁸To the extent that you become powerful, accordingly, you will be able to make others powerful.

⁹³Hubalī zone sē avyakt bāpdādā key|kī mulākāt

¹⁰⁹You have wasted 63 births and you have this one birth to become powerful.

⁹⁴Sadā apnē kō her|har kadam mē̃ padmō̃ key|kī kamāī karnē vālē bhāgyavān samajhtē hō  ?

¹¹⁰So, you shouldn’t waste this birth, should you? ¹¹¹Check your timetable from amrit vela till night time.

⁹⁵Yah jō gāyan hai - her|har kadam mē̃ padma … kiskē liē gāyan hai  ?

¹¹²It should not be that you check your chart only at night, but you also have to check it every now and again.

⁹⁶Sārē din mē̃ kitnē padma ikaṭṭhē kartē hō  ?

¹¹³By checking it again and again, you will be able to change yourself.

⁹⁷Saṅgamyug baṛē-tē-baṛē kamāī K|kē season kā yug hai .

¹¹⁴If you only check yourself at night, then what was wasted will only be accumulated in the account of waste.

⁹⁸Tō season K|kē samay kyā kiyā jānā hai  ?

¹¹⁵This is why, BapDada has fixed the time for traffic control in­between.

⁹⁹Itnā attention rakhtē hō  ?

¹¹⁶Do you have traffic control or do you remain busy?

¹⁰⁰Her|har samay yah yād rahē ki ' ab nahī̃ tō kab nahī̃ . ¹⁰¹' jō ghaṛī bīt gaī vah phir sē nahī̃ āyēgī .

¹¹⁷Your discipline should be fixed. ¹¹⁸You may change your timings slightly, but if you are paying attention, then you will be able to accumulate.

¹⁰²Ēk ghaṛī vyarth jānā arthāt kitnē kadam vyarth gayē  ? ¹⁰³Padma vyarth gayē  !

¹¹⁹If you do not have time at that moment, then you can have remembrance half an hour later, but you can still have remembrance, can you not?

¹⁰⁴Isliē her|har ghaḍī yah slōgan yād rahē - ' jō samay K|kē mahatva kō jāntē hai vah svataḥhī mahān bantē hai .

¹²⁰Why should you move along dependent on a watch? ¹²¹Your intellect is the watch, so remember the clock of the divine intellect.

¹⁰⁵' svayã kō bhī jānnā hai aur samay kō bhī jānnā hai . ¹⁰⁶Dōnō̃ hī viśhēṣh hai .

¹²²Once you have developed a habit of something, that habit will become such that it will pull you against your conscious wish.

¹⁰⁷Is smr̥iti divas par viśhēṣh sadā samarth bannē kā śhrēṣhṭh saṅkalp kiyā  ?

¹²³Since bad habits don’t leave you alone, they attract you towards themselves, then why can’t you make good sanskars your own?

¹⁰⁸Vyarth saṅkalp , bōl , sab rūp sē vyarth kō samāpt karnē kā din hai .

¹²⁴So always check and change yourself and you will continue to earn an income for all time. ¹²⁵Achcha.

¹⁰⁹Jab knowledge mil gaī ki vyarth kyā hai , samarth kyā hai - tō knowledgeful ātmā kabhī bhī samarth kō chhōṛ vyarth taraph nahī̃ jā saktī .

¹²⁶Do you always experience the three specialities of being raazyukt, yogyukt and yuktiyukt in your Brahmin life? ¹²⁷Let all the secrets of knowledge remain very clearly in your intellect and your awareness: this is known as being raazyukt.

¹¹⁰Aur jinanā svayã samarth banē̃gē utnā aurō̃ kō samarth banā sakē̃gē .

¹²⁸And constantly to remember the Father, the Creator, means to be yogyukt.

¹¹¹६३ janm ganvāyā aur samarth bannē kā yah ēk janm hai .

¹²⁹So, every action of those who are gyani and yogi souls is automatically yuktiyukt.

¹¹²Tō is samay kō vyarth tō nahī̃ karnā chāhiē nā  !

¹³⁰To be yuktiyukt means constantly to perform accurate elevated actions.

¹¹³Amr̥itvēlē sē lēkar rāt tak apnī dincharyā kō check karō .

¹³¹The seed of any type of action is not without its fruit. ¹³²Even their thoughts will be yuktiyukt.

¹¹⁴Aisē nahī̃ ki sirph rātri kō chart check karō lēkin bīch-bīch mē̃ check karō , bār-bār check karnē sē change kar sakē̃gē .

¹³³They will have the thoughts they want to have at a particular time. ¹³⁴It should not be that they should not think about something, but that their thoughts still continue on that; that is not called being yuktiyukt.

¹¹⁵Agar rāt kō check karē̃gē tō jō vyarth gayā vah vyarth K|kē khātē mē̃ hī hō jāyēṅgā .

¹³⁵Whatever thoughts, words or actions a yuktiyukt person should have at any time, he will be able to do that. ¹³⁶It should not be: “I shouldn’t have done this, but it just happened.”

¹¹⁶Isliē bāpdādā nē bīch-bīch mē̃ traffic control kā time fix kiyā hai .

¹³⁷The sign of those who are raazyukt and yogyukt is that they will be yuktiyukt. ¹³⁸So is that sign always visible?

¹¹⁷Traffic control kartē hō yā din mē̃ busy rahtē hō  ? ¹¹⁸Apnā niyam banā rahnā chāhiē .

¹³⁹If it is only visible sometimes then the fortune of the kingdom will also be received for some time, not for all time.

¹¹⁹Chāhē time kuchh badalī hō jāy lēkin agar attention rahēgā tō kamāī jamā hōgī .

¹⁴⁰In terms of receiving, you want it for all time but in terms of doing something, you only want to do it sometimes. ¹⁴¹So don’t be like that.

¹²⁰Us samay agar kōī kām hai tō ādhē ghaṇṭē kē bād karō lēkin kar tau saktē hō .

¹⁴²Now transform yourself before you go. ¹⁴³From the line of those who only do it sometimes, come into the line of those who do it all the time.

¹²¹Ghaḍī K|kē ādhār par bhī kyō̃ chalō . ¹²²Apnī buddhi hī ghaṛī hē̃ , divya buddhi key|kī ghaṛī kō yād karō .

¹⁴⁴Since you now know and have experienced that this is the best thing of all, then why would someone put aside the best thing and take something of lesser quality?

¹²³Jis bāt key|kī ādat paṛ jātī hai tō ādat aisī chīj hai jō na chāhtē bhī apnī taraph khīcēgī .

¹⁴⁵So, having come to the imperishable mine, do not be lacking in taking. ¹⁴⁶If you are going to take, then take fully. ¹⁴⁷The treasure­store of the Bestower is overflowing.

¹²⁴Jab burī ādat rahnē nahī̃ dētī , apnī taraph ākarṣhit kartī hai tō achchhē saṅskār kyō̃ nahī̃ apnā banā saktē .

¹⁴⁸However much you take, it is unending. ¹⁴⁹So, become the masters of the unending treasures. ¹⁵⁰Achcha. ¹⁵¹Blessing: May you be the lucky stars who become free from the cycle of coming and going by invoking your perfect form.

¹²⁵Tō sadā check karō aur change karō tō sadā kē liē kamāī jamā hōtī rahēgī .

¹⁵²Invoke your perfect stage and your perfect form and that form will always be in your awareness.

¹²⁶Achchhā .

¹⁵³Then you will become free from the cycle of coming and going into sometimes an elevated stage and sometimes a low stage ­ the cycle that you get caught up in again and again of sometimes remembering and sometimes forgetting. ¹⁵⁴Those people want to become free from the cycle of birth and death whereas you become free from wastage and become the lucky stars. ¹⁵⁵Slogan: To be influenced by any obstacle means to put a flaw in the diamond. ¹⁵⁶* * * O MS H A N T I * * *