बुधवार 7 मार्च 1990 की अव्यक्त मुरली

⁰> ¹07-03-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07-03-90 Om Shanti Avyakt Bapdada Madhuban

²Ruling tathā controlling power sē svarājya key|kī prāpti

¹The attainment of self­sovereignty with ruling and controlling power.

³Avyakt bāpdādā apnē bachchō̃ prati bōlē  : ⁴Āj bachchō̃ K|kē snēhī bāpdādā har ēk bachchē kō viśhēṣh dō bātō̃ mē̃ check kar rahē thē .

²Today, BapDada who has love for the children was especially checking two aspects in every child.

⁵Snēh kā pratyakṣha svarup bachchō̃ kō sampann aur sampūrṇ banānā hai .

³The practical form of love is to make the children complete and perfect.

⁶Har ēk mē̃ ruling power aur controlling power kahā̃ tak āī hai - āj yah dēkh rahē thē .

⁴Today, Baba was seeing how much ruling power and controlling power there is in each one.

⁷Jaisē ātmā key|kī sthūl karmēnndriyā̃ ātmā K|kē control sē chaltī hai , jab chāhē , jaisē chāhē aur jahā̃ chāhē vaisē chalā saktē haĩ aur chalātē rahtē haĩ .

⁵The physical organs of the body function through control by the soul, so that it can use them whenever it chooses, however it chooses and wherever it chooses.

⁸Controlling power bhī hai .

⁶That is controlling power.

⁹Jaisē hāth-pā̃v sthūl śhaktiyā̃ haĩ aisē man-buddhi saṅskār ātmā key|kī sūkṣhma śhaktiyā̃ haĩ .

⁷Just as the hands and feet are physical powers, in the same way, the mind, intellect and sanskars are your subtle powers.

¹⁰Sūkṣhma śhaktiyō̃ kē ūpar control karnē key|kī power arthāt man-buddhi kō , saṅskārō̃ kō jab chāhē̃ , jahā̃ chāhē , jaisē chāhē̃ , jitnā samay chāhē̃ - aisē controlling power , ruling power āī hai  ?

⁸Have you developed the power to control the subtle powers, that is, controlling power and ruling power to use the mind, intellect and sanskars whenever you choose, wherever you choose, however you choose and for however long you choose?

¹¹Kyōṅki is brāhmaṇ-jīvan mē̃ master almighty authority bantē hō .

⁹Because in this Brahmin life you become a master almighty authority.

¹²Is samay key|kī prāpti sārā kalp rājya rūp aur pujārī K|kē rūp mē̃ chaltī rahtī hai .

¹⁰The attainment of this time continues for the whole cycle in the form of a ruler and then in the form of a worshipper.

¹³Jitnā hī ādhā kalp viśhva key|kī rājy-sattā prāpt kartē hō , us anusār hī jitnā śhaktiśhālī rājya pad vā pūjya pad miltā hai , utnā hī bhakti-mārg mē̃ bhī śhrēṣhṭh pujārī bantē hō .

¹¹To whatever extent you claim the kingdom of the world for half a cycle, that is, however powerful your status of a ruler and however worthy of worship you become, to that extent you become an elevated worshipper on the path of devotion.

¹⁴Bhakti mē̃ bhī śhrēṣhṭh ātmā key|kī man-buddhi-sãskārō̃ kē ūpar controlling power rahtī hai .

¹²In devotion, too, an elevated soul has controlling power over the mind, intellect and sanskars.

¹⁵Bhaktō̃ mē̃ bhī nambaravār śhaktiśhālī bhakta bantē haĩ .

¹³The devotees, too, become powerful numberwise.

¹⁶Arthāt jis iṣhṭ key|kī bhakti karnē chāhē̃ , jitnā samay chāhē̃ , jis vidhi sē karnē chāhē̃ - aisī bhakti kā phal , bhakti key|kī vidhi pramāṇ santuṣhṭatā , ēkāgratā , śhakti aur khuśhī kō prāpt kartā hai .

¹⁴That is, whichever special deity they choose to worship, for as long as they want and by whichever method, according to the method of their devotion, they attain the fruit of that devotion in the form of contentment, stability, power and happiness.

¹⁷Lēkin rājya-pad aur bhakti key|kī śhakti key|kī prāpti kā ādhār yah brāhmaṇ janm hai .

¹⁵However, this Brahmin birth is the basis of the ruling status and the power of devotion.

¹⁸Tō is saṅgamuyag kā chhōṭā-sā ēk janm sārē kalp K|kē sarv janmō̃ kā ādhār hai  !

¹⁶So this one short birth of the confluence age is the basis for all the births of the whole cycle.

¹⁹Jaisē rājya karnē mē̃ viśhēṣh bantē hō vaisē hī bhakta bhī viśhēṣh bantē hō , sādhāraṇ nahī̃ .

¹⁷Just as you become special in ruling the kingdom, in the same way, you become special devotees, not ordinary.

²⁰Bhakt-mālā vālē bhakta alag haĩ lēkin āp āpēhī pūjya āpēhī pujārī ātmāō̃ key|kī bhakti bhī viśhēṣh hai .

¹⁸The devotees of the rosary of devotees are separate, but the devotional attainment of you souls, who become worthy of worship yourselves as well as becoming worshippers, is special.

²¹Tō āp bāpdādā bachchō̃ K|kē is mūl ādhār janm kō dēkh rahē thē .

¹⁹So, today, BapDada was seeing this birth of the children which is the main basis.

²²Ādi sē ab tak brāhmaṇ-jīvan mē̃ ruling power , controlling power sadā aur kitnī percentage mē̃ rahī hai .

²⁰From the beginning until now, with what constancy and to what percentage have there been ruling power and controlling power in Brahmin life.

²³Ismē̃ bhī pahlē apnī sūkṣhma śhaktiyō̃ key|kī result kō check karō .

²¹Within this, first of all, check the result of your subtle powers.

²⁴Result mē̃ kyā dikhāī dētā hai  ?

²²What is visible in your result?

²⁵Is viśhēṣh tīn śhaktiyō̃ - ` ` man-buddhi-sanskār ' ' par control hō tō iskō hī svarājya adhikārī kahā jātā hai .

²³Controlling power over these three special powers ­ the mind, intellect and sanskars ­ is known as self­sovereignty.

²⁶Tō yah sūkṣhma śhaktiyā̃ hī sthūl karmēnndriyō̃ kō saṅyam aur niyam mē̃ chalā saktī haĩ .

²⁴These subtle powers can make the physical organs work with discipline according to the system.

²⁷Result kyā dēkhī  ?

²⁵What result did Baba see?

²⁸Jab , jahā̃ , aur jaisē - in tīnō̃ bātō̃ mē̃ abhī yathāśhakti haĩ . ²⁹Sarvśhakti nahī̃ haĩ lēkin yathāśhakti . ³⁰Jiskō double vidēśhī apnī bhāṣhā mē̃ something ( S o m e t h i n g ) akṣhar use kartē haĩ .

²⁶The result seen was that all are according to their capacity in these three aspects, in being able to use them whenever, wherever and however they choose. ²⁷There isn't full power, but power is according to capacity.

³¹Tō iskō almighty authority kahē̃gē  ? ³²Mighty tō haĩ lēkin al haĩ  ?

²⁸The double foreigners use the words 'something’ a lot in their language.

³³Vāstav mē̃ iskō hī brāhmaṇ-jīvan kā foundation kahā jātā hai .

²⁹Would this be called “being an almighty authority”? ³⁰You are mighty, but are you all­mighty?

³⁴Jiskā jitnā sva par rājya hai arthāt sva kō chalnē aur sarv kō chalānē key|kī vidhi ātī hai , vahī number āgē lētā hai . ³⁵Is foundation mē̃ agar yathāśhakti hai tō automatically number pīchhē hō jātā hai .

³¹In fact, this is called the foundation of Brahmin life. ³²And to whatever extent someone has authority over the self, that is, if a soul knows the method of making the self and all others move, he claims a number ahead.

³⁶Jiskō svayã kō chalānē aur chalnē ātā hai vah dūsrō̃ kō bhī sahaj chalā saktā hai arthāt handling power ā jātī hai .

³³But if a soul is according to capacity within this foundation, the number is automatically put behind.

³⁷Sirph dūsrē kō handling karnē kē liē handling power nahī̃ chāhiē . ³⁸Jō apnī sūkṣhma śhaktiyō̃ kō handle kar saktā hai .

³⁴Someone who knows how to conduct himself properly and move along easily is also able to make others move along.

³⁹Vah dūsrō̃ kō bhī handle kar saktā hai . ⁴⁰Tō sva kē ūpar controlling power , ruling power sarv kē liē yathārth handling power ban jātī hai . ⁴¹Chāhē agyānī ātmāō̃ kō sēvā dvārā handle karō , chāhē brāhmaṇ-parivār mē̃ snēh sampann , santuṣhṭatā sampann vyavahār karō - dōnō̃ mē̃ saphal hō jāyēṅgē . ⁴²Kayōṅki kaī bachchē aisē haĩ jō bāp kō jānnā , bāp kā bannā aur bāp sē prīt key|kī rīti nibhānā - yah bahut sahaj anubhav kartē haĩ lēkin sabhī brāhmaṇ-ātmāō̃ sē chalnā - ismē̃ something kahtē haĩ .

³⁵This is what you call having handling power.

⁴³Iskā kāraṇ kyā  ? ⁴⁴Bāp sē nibhānā sahaj kyō̃ lagtā hai  ?

³⁶There shouldn't be handling power simply to handle others.

⁴⁵Kyōṅki dil kā pyār aṭūṭ hai . ⁴⁶Pyār mē̃ nibhānā sahaj hōtā hai .

³⁷Someone who is able to handle the subtle powers of the self is also able to handle others.

⁴⁷Jissē pyār hōtā hai uskā kuchh śhikṣhā kā iśhārā milnā bhī pyārā lagtā hai aur sadaiv dil mē̃ anubhav hōtā hai ki jō kuchh kahā mērē kalyāṇ kē liē kahā . ⁴⁸Kyōṅki uskē prati dil key|kī śhrēṣhṭh bhāvnā hōtī hai .

³⁸Controlling power and ruling power for the self become accurate handling power for others. ³⁹Whether you handle not­gyani souls through service, or whether you interact with the Brahmin family with love and contentment, you will be successful in both.

⁴⁹Tō jaisē āpkē dil mē̃ unkē prati śhrēṣhṭh bhāvnā hai , vaisē hī āpkī śhubhbhāvnā kā return dūsrē dvārā bhī prāpt hōtā hai .

⁴⁰Because some children experience it to be very easy to know Baba, to belong to Baba and to fulfil the responsibility of love for Baba, they experience this to be very easy.

⁵⁰Jaisē gumbaj mē̃ āvāj kartē hō tō vahī lauṭkar āpkē pās|pass ātī hai .

⁴¹However, they have to be able to move along with all Brahmin souls, but they say “something” for that.

⁵¹Tō jaisē bāp kē prati aṭūṭ , akhaṇḍ , aṭal pyār hai , śhrēṣhṭh bhāvnā hai , niśhchay hai - aisē brāhmaṇ-ātmāē̃ nambaravār hōtē huē bhī ātmik pyār aṭūṭ , akhaṇḍ hai  ? ⁵²Variety chalan , variety saṅskār dēkhkar pyār kartē haĩ vah aṭūṭ aur akhaṇḍ nahī̃ hōtā hai . ⁵³Kisī bhī ātmā key|kī apnē prati vā dūsrō̃ kē prati chalan arthāt charitra vā saṅskār dil-pasand nahī̃ hōṅgē tō pyār key|kī percentage kam hō jātī hai . ⁵⁴Lēkin ātmā kā śhrēṣhṭh ātmā K|kē bhāv sē ātmik pyār usmē̃ percentage nahī̃ hōtī hai .

⁴²What is the reason for that?

⁵⁵Kaisē bhī saṅskār hō̃ , chalan hō lēkin brāhmaṇ-ātmāō̃ kā sārē kalp mē̃ aṭūṭ sambandh hai , īśhvarīy parivār hai .

⁴³Why is it easy to fulfil the responsibility with the Father? ⁴⁴Because there is unbreakable love from the heart.

⁵⁶Bāp nē her|har ātmā kō viśhēṣh chunkar īśhvarīy parivār mē̃ lāyā hai .

⁴⁵It is easy to fulfil one's responsibility out of love.

⁵⁷Apanē-āp nahī̃ āyē haĩ , bāp nē lāyā hai . ⁵⁸Tō bāp kō sāmnē rakhnē sē her|har ātmā sē bhī ātmik aṭūṭ pyār hō jātā hai . ⁵⁹Kisī bhī ātmā key|kī kōī bāt āpkō pasand nahī̃ ātī tab hī pyār mē̃ antar ātā hai .

⁴⁶When you have love for someone, you love the signal of teachings given by that one, and your heart always experiences that whatever has been said is for your benefit, because there are elevated feelings of love in the heart for that one.

⁶⁰Us samay buddhi mē̃ yahī rakhō ki is ātmā kō bāp nē pasand kiyā hai , avaśhya kōī viśhēṣhtā hai tab bāp nē pasand kiyā hai .

⁴⁷Just as there are elevated feelings of love in your heart for that one, in the same way, the return of your good wishes is received from others.

⁶¹Śhurū sē bāpdādā bachchō̃ kō yah sunātē rahtē haĩ ki mānō̃ 36 guṇō̃ mē̃ kismē̃ 35 guṇ nahī̃ haĩ lēkin ēk guṇ bhī viśhēṣh hai tab bāp nē unkō pasand kiyā hai . ⁶²Bāp nē unkē 35 avguṇ dēkhē vā ēk hī guṇ dēkhā  ? ⁶³Kyā dēkhā  ? ⁶⁴Sabsē baṛē-tē-baṛā guṇ vā viśhēṣhtā bāp kō pahchānnē key|kī buddhi , bāp K|kē bannē key|kī himmat , bāp sē pyār karnē key|kī vidhi hai jō sārē kalp mē̃ dharm-pitāō̃ mē̃ bhī nahī̃ thī , rājya nētāō̃ mē̃ bhī nahī̃ , dhanvānō̃ mē̃ bhī nahī̃ lēkin us ātmā mē̃ haĩ .

⁴⁸When you create a sound in a dome, it echoes and comes back to you.

⁶⁵Bāp āp sabsē pūchhtē haĩ ki āp jab bāp kē pās āyē tō guṇ sampann hō K|kē āyē thē  ? ⁶⁶Bāp nē āpkī kamjōriyō̃ kō dēkhā kyā  ? ⁶⁷Himmat baṛhāī hai nā ki āp hī mērē thē , haĩ aur sadā banē̃gē . ⁶⁸Tō follow father karō nā  !

⁴⁹Just as you have unbreakable, constant, stable love and elevated feelings and faith, then, even though Brahmins souls are numberwise, is there constant and unbreakable soul­conscious love for them in the same way?

⁶⁹Jab viśhēṣh ātmā samajh kiskō bhī dēkhē̃gē , sambandh-sampark mē̃ āyēṅgē tō bāp kō sāmnē rakhnē sē ātmā mē̃ svataḥ hī ātmik pyār emerge hō jātā hai .

⁵⁰You do have love, but when you see the variety of activity and the variety of sanskars, there isn't unbreakable and constant love.

⁷⁰Āpkē snēh sē sarv K|kē snēhī ban jāyēṅgē aur ātmik snēh sē sadā sabhī dvārā sadbhāvnā , sahyōg key|kī bhāvnā svataḥ hī āpkē prati duāō̃ K|kē rūp mē̃ prāpt hōgī . ⁷¹Iskō kahtē haĩ . ⁷²Rūhānī yathārth śhrēṣhṭh handling .

⁵¹If a soul's activity, that is, behaviour and sanskars towards the self or others is not how you like it, the percentage of love is reduced. ⁵²However, when there is soul­conscious love for souls with the feelings of those souls being elevated souls, there isn't a percentage.

⁷³Bāpdādā āj muskārā rahē thē . ⁷⁴Bachchō̃ mē̃ tīn śhabdō̃ K|kē kāraṇ controlling power , ruling power kam hō jātī hai .

⁵³Whatever the sanskars and activity are like, Brahmin souls have an unbreakable relationship throughout the cycle.

⁷⁵Vah tīn śhabda haĩ - 1 . why ( W H Y , kyō̃ ) , 2 . vāṭ ( W H A T , kyā ) , 3 . vānṭa ( W A N T , chāhiē ) .

⁵⁴This is the Godly family. ⁵⁵The Father has especially selected every soul and brought that soul into the Godly family.

⁷⁶Yah tīn śhabda khatm kar ēk śhabda bōlō .

⁵⁶You did not come by yourselves; the Father brought you.

⁷⁷Why āyē tō bhī ēk śhabda bōlō - vāh , what śhabda āyē tō bhī bōlō ` ` vāh ' ' .

⁵⁷So, by keeping the Father in front of you, there is unbreakable soul­conscious love for every soul.

⁷⁸` ` vāh ' ' śhabda tō ātā hai nā . ⁷⁹Vāh bābā , vāh maĩ aur vāh drama .

⁵⁸It is when you do not like something about a soul that there is a difference in your love.

⁸⁰Sirph ` ` vāh ' ' bōlē tō yah tīn śhabda khatm hō jāyēṅgē . ⁸¹Us din bhī sunāyā nā ki bāpdādā nē kaun sā khēl dēkhā  ! ⁸²Āp lōgō̃ kā ēk chitra pahlē kā banāyā huā hai jismē̃ dikhāyā hai - yōgī yōg lagā rahā hai , buddhi kō ēkāgrachit kar rahā hai , balance rakh rahā hai , balance key|kī tarājū dikhāī hai , jitnā buddhi kā balance kartā utnā kōī bandar ākar baiṭh jātā hai .

⁵⁹At that time, keep this awareness in your intellect: The Father has selected that soul, so there must definitely be some speciality; that is why He has selected that one. ⁶⁰From the beginning, BapDada has been telling the children: For instance, out of the 36 virtues, if someone doesn't have 35 virtues but has only one special virtue, that is why the Father has chosen them.

⁸³In tīnō̃ bātō̃ kā bandar ā jātē haĩ tō balance kyā hōgā  !

⁶¹Did He see that one’s 35 defects or the one virtue? ⁶²What did He look at?

⁸⁴Halchal hō jāyēgī , balance nahī̃ rahēgā . ⁸⁵Tō yah tīn śhabda balance kō samāpt kar dētē haĩ , buddhi kō nachānē lagtē haĩ . ⁸⁶Bandar ārām sē baiṭh saktā hai kyā  ?

⁶³The greatest virtue and speciality is of having the intellect with which to recognise the Father, the courage to belong to Him and knowing the method of loving Him.

⁸⁷Aur kuchh nahī̃ hō tō pū̃chh kō hī hilātā rahēgā .

⁶⁴This was not known by the founders of religion throughout the cycle.

⁸⁸Tō ismē̃ bhī balance na hōnē K|kē kāraṇ bāp dvārā her|har kadam mē̃ jō duāyē̃ miltī haĩ vā ātmik snēh kāraṇ parivār dvārā jō duāyē̃ miltī haĩ ussē vañchit hō jātē haĩ .

⁶⁵The rulers did not know this, the wealthy ones did not know this, but that soul has this speciality. ⁶⁶Baba is asking all of you: When you came to the Father, did you come full of virtues?

⁸⁹Jaisē bāp sē sambandh rakhnā avaśyak hai , aisē īśhvarīy parivār sē sambandh rakhnā bhī ati avaśyak hai .

⁶⁷Did the Father look at your weaknesses? ⁶⁸He increased your courage: You were Mine, you are Mine and you will always belong to Me.

⁹⁰Sārē kalp mē̃ number one ātmā brahmā bāp aur īśhvarīy parivār K|kē sambandh-sampark mē̃ ānā hai . ⁹¹Aisē nahī̃ samajhnā - achchhā , bāp tō hamārā hai , ham bāp K|kē hai . ⁹²Yah bhī pass with honour key|kī niśhānī nahī̃ hai .

⁶⁹So, you should follow the Father. ⁷⁰When you look at someone and see that one as a special soul, when you come into relationship and connection with such a soul, by keeping the Father in front of you, soul­conscious love will automatically emerge from within the soul.

⁹³Kyōṅki āp sanyāsī ātmāē̃ nahī̃ hō .

⁷¹Because of your love, you will be loved by everyone.

⁹⁴R̥iṣhi-muni key|kī ātmāē̃ nahī̃ hō . ⁹⁵Kinārā karnē vālē nahī̃ hō lēkin viśhva kā sahārā bannē vālī ātmāē̃ hō .

⁷²Then, with soul­conscious love, you will automatically receive good wishes, co­operation and pure feelings in the form of blessings from everyone.

⁹⁶Viśv-kinārā nahī̃ , viśhva-kalyāṇakārī hō .

⁷³This is known as spiritual, accurate, elevated handling.

⁹⁷Brāhmaṇ-ātmāō̃ key|kī tō bāt chōṛō̃ lēkin prakr̥iti kō bhī parivartan karnē K|kē sahārē āp hō  !

⁷⁴Today, BapDada was smiling because controlling power and ruling power decrease in the children due to 3 words.

⁹⁸Parivār K|kē avināśhī pyār K|kē dhāgē K|kē bīch sē nikal nahī̃ saktē hō .

⁷⁵First of those three words is “why?”, the second “what” and the third “want”.

⁹⁹Vijayī ratna pyār K|kē dhāgē K|kē bīch sē nikal nahī̃ saktē .

⁷⁶Finish these 3 words and use one word.

¹⁰⁰Isliē kabhī bhī kisī bhī bāt mē̃ , kisī sthān mē̃ , kisī sēvā sē , kisī sāthī sē kinārā karkē apnī avasthā kō achchhā banākē dikhāū̃ - yah saṅkalp nahī̃ karnā . ¹⁰¹Kahtē haĩ nā - ham iskē sāth nahī̃ chal saktē , uskē sāth chalē̃gē , is sthān par unnati nahī̃ hōgī , dūsrē sthān par hōgī , is sēvā mē̃ vighna hai , dūsrī sēvā mē̃ achchhā hōgā . ¹⁰²Yah sab kinārā karnē key|kī bātē̃ haĩ . ¹⁰³Agar ēk bār yah ādat āpnē mē̃ ḍālī tō yah ādat āpkō kahā̃ bhī ṭiknē nahī̃ dēgī , buddhi kō ēkāgr rahnē nahī̃ dēgī .

⁷⁷When there is “why?” just use one word “Wah”.

¹⁰⁴Kyōṅki buddhi kō badalnē key|kī ādat paṛ gaī .

⁷⁸When you say, “What?” then also say, “Wah!, wah!”

¹⁰⁵Yah bhī kamjōrī ginī jāyēgī , unnati nahī̃ ginī jāyēgī .

⁷⁹You know how to use the word “Wah”, do you not? ⁸⁰Wah Baba!

¹⁰⁶Sadaiv apnē mē̃ śhubh ummīdē̃ rakhō , nāummīd nahī̃ banō .

⁸¹Wah! wah me and wah drama! ⁸²So simply say, “Wah!” and these 3 words will finish.

¹⁰⁷Jaisē bāp nē her|har bachchē mē̃ śhubh ummīdē̃ rakhī .

⁸³The other day, Baba also told you about the game He saw.

¹⁰⁸Kaisē bhī haĩ , bāp last number sē bhī kabhī dilśhikasta nahī̃ banē . ¹⁰⁹Sadā hī ummīd rakhī . ¹¹⁰Tō āp bhī na apnē sē , na dūsrē sē , na sēvā mē̃ nāummīd , dilśhikasta nahī̃ banō . ¹¹¹Dilśhāh banō .

⁸⁴There is a picture that you people made earlier in which a yogi is shown having yoga; he is trying to stabilize the intellect, he is trying to keep balance and the balance is shown in the form of scales.

¹¹²Śhāh mānā phrākdil , sadā baṛī dil . ¹¹³Kōī bhī kamjōr saṅskār nahī̃ dhāraṇ karō .

⁸⁵The more he tries to balance the intellect, the more a monkey comes and sits on them.

¹¹⁴Māyā bhinn-bhinn rūp sē kamjōr banānē kā prayās kartī hai .

⁸⁶When the monkey of these 3 things comes, then what happens to the balance?

¹¹⁵Lēkin āp māyā K|kē bhī knowledgeful hō , nā ki adhūrī knowledge hai  ?

⁸⁷There would be fluctuation; there would not be balance.

¹¹⁶Yah bhī yād rakhō ki māyā nayē-nayē rūp mē̃ ātī hai , purānē rūp mē̃ nahī̃ .

⁸⁸So these 3 words finish the balance and begin to make the intellect dance (go up and down).

¹¹⁷Kyōṅki vah bhī jāntī hai ki yah pahchān lē̃gē .

⁸⁹Can a monkey sit comfortably?

¹¹⁸Bāt vahī hōtī hai lēkin rūp nayā dhāraṇ kar lētī hai . ¹¹⁹Samjhā  !

⁹⁰If nothing else, it keeps waving its tail.

¹²⁰Achchhā  ! ¹²¹Teachers māyā K|kē knowledgeful hō  ? ¹²²Sirph knowledge nahī̃ lēkin knowledgeful hō  ? ¹²³Bāp kō pahchān liyā - sirph yah nahī̃ sōchō , māyā kō bhī pahchānnā hai .

⁹¹Here, too, because there isn't balance, souls remain deprived of the blessings they can claim from Baba at every step and from the the blessings they can receive from the Brahmin family due to spiritual love.

¹²⁴Abhī bandhan mē̃ bandh gaī hō vā kaṭhin lagtā hai  ? ¹²⁵Mīṭhā bandhan lagtā yā thōṛā muśhkil bandhan lagtā  ?

⁹²Just as it is necessary to keep a relationship with Baba, in the same way, it is extremely necessary to keep a relationship with the Godly family.

¹²⁶Sōchtē hō - yah tō bahut marnā paṛēgā , bāp K|kē ban gayē ab phir yah karnā hai , yah karnā hai , kahā̃ tak karē̃gē  !

⁹³Throughout the cycle, you are to have a relationship and connection with Brahma Baba, the number one soul, and the Godly family.

¹²⁷Agar yah patā hōtā tō ātē hī nahī̃ - aisā sōch chaltā hai  ?

⁹⁴Do not think, "Baba is mine and I am Baba's anyway."

¹²⁸Jahā̃ pyār hai vahā̃ kōī muśhkil nahī̃ .

⁹⁵That is not a sign of passing with honours.

¹²⁹Pataṅgā bhī śhamā par kurbān hō jātā hai .

⁹⁶You souls are not sannyasi souls. ⁹⁷You are not rishi and muni souls.

¹³⁰Tō āp śhrēṣhṭh ātmāē̃ paramātma-pyār kē pīchhē muśhkil anubhav kar saktī hō kyā  ?

⁹⁸You are not the souls who step away from the world, but are the souls who become the support of the world.

¹³¹Jab parvānā kurbān hō saktā hai tō āp kyā nahī̃ kar saktī  ?

⁹⁹You are not the ones who step away from the world, but are world benefactors.

¹³²Jis ghaṛī muśhkil anubhav hōtā hai tō jarūr pyār key|kī percentage mē̃ antar ā jātā hai , isliē kuchh samay muśhkil lagtā hai .

¹⁰⁰Leave aside the question of Brahmin souls; you are the support that transforms matter too. ¹⁰¹You cannot break away from the thread of the eternal love of the family.

¹³³Agar hōvē hī muśhkil tō sadā muśhkil lagnā chāhiē , kabhī-kabhī kyō̃ muśhkil lagtā  ?

¹⁰²A victorious jewel cannot break away from the rosary of the thread of love.

¹³⁴Paramātmā aur āpkē bīch mē̃ kōī bāt ā jātī hai , isliē muśhkil hō jātā hai aur percentage mē̃ phark paṛ jātā hai . ¹³⁵Vah bīch sē nikāl dō tō phir sahaj hō jāē .

¹⁰³Therefore, never have the thought: I can step away from a particular aspect of a place, or from a particular type of service or from a companion and then make my stage good and show everyone.

¹³⁶Bāpdādā sadā kahtē haĩ teachers arthāt sadā svayã himmat mē̃ rahnē vālī aur dūsrō̃ kō himmat dēnē kē nimitt bannē vālī . ¹³⁷Nahī̃ tō teacher banī kyō̃  ? ¹³⁸Teacher mānā hī student kē nimitt haĩ .

¹⁰⁴You say, “ I am not able to get on with this one, I will get on with that one; there isn't progress at this place, there will be progress at another place; there are obstacles in this service, other service will be better.”

¹³⁹Kamjōr kō himmat dē āgē baṛhānē key|kī sēvā kē nimitt hō .

¹⁰⁵All of these are thoughts that will make you step away.

¹⁴⁰Saphal teacher key|kī pahlī niśhānī yah hōgī - vah kabhī himmathīn nahī̃ banē̃gī .

¹⁰⁶Once you instil this habit in yourself, it will not allow you to be stable anywhere.

¹⁴¹Jō khud himmat mē̃ rahtā hai vah dūsrē kō bhī himmat jarūr dētā hai .

¹⁰⁷Nor will it allow the intellect to stabilise itself because the intellect has the habit of constantly changing.

¹⁴²Khud mē̃ hī himmat kam hōgī tō dūsrē kō bhī nahī̃ dē sakē̃gē . ¹⁴³Achchhā  !

¹⁰⁸Therefore, this too is considered to be weakness; this would not be considered to be progress.

¹⁴⁴Chārō̃ ōr K|kē himmatē bachchē madadē bāp K|kē adhikār kō anubhav karnē vālē , sadā svarājya key|kī śhaktiyō̃ kō her|har samay pramāṇ prayōg mē̃ lānē vālē , sadā bāp aur sarv ātmāō̃ K|kē aṭūṭ snēhī , sadā her|har kārya mē̃ , sambandh-sampark mē̃ ` ` vāh-vāh ' ' K|kē gīt gānē vālē , aisī almighty authority bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ¹⁴⁵Double vidēśhī bhāī-bahanō̃ K|kē group sē avyakt bāpdādā key|kī mulākāt ¹⁴⁶1 . sabhī apnē kō sadā bhāgyavān ātmā samajhtē hō  ? ¹⁴⁷Vō lōg tō apnē bhāgya key|kī prāpti kē liē kitnā sādhan apnātē haĩ  !

¹⁰⁹You must always have pure hopes for yourself, just as Baba has pure hopes for every child.

¹⁴⁸Kabhī sōchē̃gē - putravān ban jāē̃ , kabhī sōchē̃gē - dhanvān ban jāē̃ , kabhī sōchē̃gē – āyuṣhvān ban jāē̃ .

¹¹⁰No matter what anyone is like, Baba has never lost hope, even for those who would be the last number. ¹¹¹He has always had hope.

¹⁴⁹Aur māṅgtē bhī kissē haĩ  ? ¹⁵⁰Bāp sē aur āp pūjya ātmāō̃ sē .

¹¹²So, you too must never lose hope for yourself, for others or for service.

¹⁵¹Kyōṅki āp śhrēṣhṭh ātmaō̃ kō bhāgya dēnē vālā svayã bhāgyavidhātā bāp hai . ¹⁵²Āpkā tō māṅgnā pūrā hō gayā nā .

¹¹³Don't lose hope, be generous­hearted, not disheartened. ‘Generous’ means constantly having a big heart.

¹⁵³Yā kabhī-kabhī thōṛā māṅgtē hō  ?

¹¹⁴Do not adopt any weak sanskars.

¹⁵⁴Mērā nām hō , mērā śhān hō - yah bhī nahī̃ . ¹⁵⁵Svamān mil gayā .

¹¹⁵Maya tries in many different forms to make you weak.

¹⁵⁶Uskē āgē yah alpkāl kā mān kyā hai  ! ¹⁵⁷Yah bhī māṅgnē kā saṅkalp nahī̃ ātā , māṅgnā khatm hō gayā nā  ?

¹¹⁶However, you are also the ones who are knowledge­full about Maya, or do you only have incomplete knowledge?

¹⁵⁸Gyānī tū ātmā hō gayē nā , bhakta tū ātmā nahī̃ .

¹¹⁷Also remember that Maya only comes in new forms.

¹⁵⁹Kamjōr ātmā kō bhī bāpdādā bhakta kah dētē haĩ tō āp aisē bhakta bhī nahī̃ hō nā  ! ¹⁶⁰Buddhivān hō .

¹¹⁸She does not come in the same old form, because she knows that you will recognise her.

¹⁶¹Gyānī tū ātmā arthāt buddhivān ātmā .

¹¹⁹It is the same thing but she adopts a new form.

¹⁶²Ichchhā mātram avidyā - aisī ātmāē̃ hō nā  ?

¹²⁰Did you understand? ¹²¹Achcha.

¹⁶³Binā māṅgē sab miltā hai , māṅgnē key|kī kyā āvaśhyaktā hai .

¹²²Are you teachers knowledge­full about Maya?

¹⁶⁴Kōī kamī hōtī hai tō māṅgnā paṛtā hai .

¹²³Not just to have knowledge, but to be knowledge­full.

¹⁶⁵Agar svayã hī sarv prāpti hō jāē̃ tō māṅgnē kā saṅkalp bhī nahī̃ uṭhēgā .

¹²⁴Don’t think that you have recognised the Father; you also have to recognise Maya.

¹⁶⁶Aisē ichchhā mātram avidyā arthāt gyānī tū ātmā .

¹²⁵Are you all tied in bondage or do you find it difficult?

¹⁶⁷Ēk sāth sab kuchh dē diyā , ēk-ēk kahnē key|kī jarūrat hī nahī̃ .

¹²⁶Do you find it a sweet bondage, or do you find it a little difficult?

¹⁶⁸Kyōṅki bāp jāntē haĩ inhō̃ kō māṅgnē bhī nahī̃ ātā .

¹²⁷Do you think that you will have to die a lot?

¹⁶⁹Thōṛī-thōṛī chīj mē̃ hī khuśh hō jātē haĩ . ¹⁷⁰Abhī tō māṅgnē vālē sē dātā K|kē bachchē māsṭaradātā ban gayē .

¹²⁸Do you think: You belong to Baba now, but this has to be done, that has to be done, for how long will this continue?

¹⁷¹Jō bāp sē milā hai vah itnā milā hai ki māsṭaradātā ban gayē .

¹²⁹Do you think, “If I had known all that, I would not have come.”?

¹⁷²Aisē haĩ nā  ? ¹⁷³Sabhī pakkē hō nā  ?

¹³⁰Where there is love, nothing is difficult.

¹⁷⁴Jab bāp sarvśhaktivān haĩ tō bachchē kachchē kaisē hōṅgē  ? ¹⁷⁵Māyā kitnī bhī kōśhiśh karē - kachchē nahī̃ banā saktī .

¹³¹Moths sacrifice themselves to a flame. ¹³²So, can you elevated souls experience anything to be difficult with God's love?

¹⁷⁶Kyōṅki āp dūr sē hī jān lētē hō ki māyā ā rahī hai .

¹³³If a moth can sacrifice itself, what can you not do?

¹⁷⁷Don't care . ¹⁷⁸Vah bhī pahchān jātī hai ki yah master sarvśhaktivān haĩ , yahā̃ kām nahī̃ hōgā .

¹³⁴Where there is the experience of difficulty, there is definitely a difference in the percentage of love.

¹⁷⁹Tō khud hī vāpas chalī jātī hai .

¹³⁵This is why it sometimes seems difficult.

¹⁸⁰Māyākē rūp mē̃ war|vār nahī̃ kar saktī . ¹⁸¹Vah saphaltā key|kī mālā ban jātī hai .

¹³⁶If it was difficult, you would experience it to be difficult all the time, would you not?

¹⁸²Tō sabhī aisē vijayī hō  ?

¹³⁷Why only sometimes?

¹⁸³Pāṇḍav arthāt vijayī . ¹⁸⁴Kabhī kuchh bhī dēkhō-sunō tō apanē-āpasē bāt karō ki maĩ vahī pāṇḍav hū̃ , anēk bār key|kī vijayī hū̃ .

¹³⁸It is because there is something between you and God that you find it difficult and that is why there is a difference in the percentage.

¹⁸⁵Yahī khuśhī hai nā  ? ¹⁸⁶Yah bhī ātā hai yā knowledge K|kē ādhār sē kahtē hō  ?

¹³⁹When that which is in between goes away, it becomes easy.

¹⁸⁷Aisē tō nahī̃ ki bāp kahtē haĩ tō jarūr hōgā hī  ! ¹⁸⁸Ātmā mē̃ jō record bharā huā hai vah emerge hōtā hai nā  ?

¹⁴⁰BapDada always says that ‘teachers’ means those who have courage themselves and who become instruments for giving courage to others.

¹⁸⁹Achchhā  ! ¹⁹⁰Sabhī khuśhī K|kē jhūlē mē̃ jhūlnē vālē hō nā  ?

¹⁴¹Otherwise, why would you have become teachers?

¹⁹¹Bāp nē aisā jhūlā dē diyā hai jiskē liē jagah key|kī āvaśhyaktā nahī̃ , jahā̃ chāhō vahā̃ lagāō , sirph smr̥iti mē̃ hī lānā hai . ¹⁹²Isliē sahaj hai .

¹⁴²To be teachers means to be instruments for students. ¹⁴³You are instruments to give courage to the weak ones and inspire them to move forward.

¹⁹³Ismē̃ thakāvaṭ bhī nahī̃ hōtī , khuśhī kā jhūlā hai nā . ¹⁹⁴Khuśhī mē̃ thakāvaṭ nahī̃ hōtī .

¹⁴⁴The first sign of a successful teacher is that she will never lose courage.

¹⁹⁵Brāhmaṇ janm hī khuśhī K|kē jhūlē mē̃ huā hai aur jāyēṅgē bhī tō khuśhī K|kē jhūlē mē̃ jhūltē jāyēṅgē . ¹⁹⁶Aisē hī jāyēṅgē yā dard mē̃ jāyēṅgē  ?

¹⁴⁵Those who remain courageous themselves make others courageous too. ¹⁴⁶If there is a lack of courage in the self, you will not be able to give courage to others. ¹⁴⁷Achcha.

¹⁹⁷Aisē tō nahī̃ samajhē̃gē - hāy karmbandhan , karmabhōg bahut kaṛā hai  ! ¹⁹⁸Chāhē kitnā bhī kaṛā hisāb hō lēkin āp chuktū karnē vālē haĩ . ¹⁹⁹Tō chuktū kā sadā naśhā rahtā hai . ²⁰⁰Kitnā bhī purānā kaṛā hisāb hō , lēkin jab chuktū hōtā hai tō khuśhī hōtī hai .

¹⁴⁸To the children from all directions who experience courage and a right to the Father’s help, to those who use the powers of self­ sovereignty according to the time, to those who have unbreakable love for the Father and all souls, to those who sing songs of “wah!, wah!” in every action, relationship and connection, to the children who are such almighty authority children, BapDada's love, remembrance and namaste.

²⁰¹Aisē himmat hai yā ghabrā jāyēṅgē  ?

¹⁴⁹BapDada meeting double foreign children:

²⁰²Thōṛā-sā dard hōgā tō ghabrāyēṅgē tō nahī̃  ? ²⁰³Jab paramātmā K|kē pyārē ban gayē tō usē khuśhī hōgī nā .

¹⁵⁰As soon as you received spiritual drishti your world changed, did it not?

²⁰⁴Achchhā  ! ²⁰⁵2 . rūhānī dr̥iṣhṭi miltē hī sr̥iṣhṭi badal gaī nā  !

¹⁵¹You saw yourself with spiritual drishti – who am I?

²⁰⁶Rūhānī dr̥iṣhṭi sē apanē-āpakō dēkhā - maĩ kaun aur bāp kō dēkhā ki vahī hamārā bāp hai .

¹⁵²And you also saw the Father – He alone is our Father.

²⁰⁷Ismē̃ sr̥iṣhṭi badal gaī .

¹⁵³Through this, your world changed.

²⁰⁸Pūrī sr̥iṣhṭi badalī hai yā thōṛī-thōṛī kabhī chhip-chhipkar purānī sr̥iṣhṭi dēkh lētē hō  ?

¹⁵⁴Has your whole world changed or only a little bit? ¹⁵⁵Do you sometimes secretly look at the old world?

²⁰⁹Kabhī svapn mē̃ purānī duniyā ātī hai  ?

¹⁵⁶Does the old world appear in your dreams?

²¹⁰Svapn bhī badal gayē . ²¹¹Kyōṅki brāhmaṇ-jīvan arthāt sr̥iṣhṭi hī badal gaī .

¹⁵⁷Your dreams have also changed because Brahmin life means that your world has changed.

²¹²Bāp hī saṅsār ban gayā  !

¹⁵⁸The Father Himself has become your world.

²¹³Aur kuchh hai kyā  ?

¹⁵⁹Is there anything else?

²¹⁴Saṅsār mē̃ viśhēṣh dō prāpti haĩ - ēk hai vyakti , dūsrī hai vastu .

¹⁶⁰In the world, there are two special attainments – people and possessions.

²¹⁵Tō bāp nē sarv sambandh K|kē rūp mē̃ saṅsār mē̃ jō chāhiē vah dē diyā .

¹⁶¹Through all relationships, the Father has given you everything you need in the world.

²¹⁶Sarv sambandh bāp sē anubhav hōtē haĩ  ?

¹⁶²Do you experience having all relationships with the Father?

²¹⁷Yā kōī sambandh vyakti sē rah gayē haĩ  ?

¹⁶³Or, are there still any relationships with other people?

²¹⁸Aur vastu sē kyā milā hai  ?

¹⁶⁴And, what have you received from possessions?

²¹⁹Khuśhī miltī hai , sukh miltā hai .

¹⁶⁵You receive happiness and joy.

²²⁰Bāp nē avināśhī prāpti karāī hai .

¹⁶⁶The Father has given you imperishable attainments.

²²¹Tō prāpti kā anubhav hōtā hai  ?

¹⁶⁷So, do you experience that attainment?

²²²Vaisē bhī dēkhō - kisī bhī ātmā sē miltē haĩ , agar kōī sadā khuśh rahnē vālā hōtā hai tō vō chēhrā achchhā lagtā hai yā jō khuśh nahī̃ hōtā hai vah achchhā lagtā hai  ?

¹⁶⁸In any case, when you meet any soul, if it is someone who is always happy, then, do you like that face? ¹⁶⁹Or would you like a face that is not always happy?

²²³Āp sadā cheerful rahtē hō  ?

¹⁷⁰Do you always remain cheerful?

²²⁴Naśhē sē kahō - ham nahī̃ khuśh hōṅgē tō kaun khuśh rahēgā  ?

¹⁷¹Say with intoxication – If we don’t remain happy, then who will?

²²⁵Bāpdādā har ēk bachchē kā khuśh chēhrā dēkhnā chāhtē haĩ .

¹⁷²BapDada wants to see every child’s face happy.

²²⁶Āpkō bhī vahī pasand hai tō bāp kō bhī vahī pasand hai .

¹⁷³You like this and the Father also likes this.

²²⁷Isliē bāpdādā kahtē haĩ ki yah gīt sadā gātē rahō - ` ` pānā thā vō pā liyā , kām bākī kyā rahā  !

¹⁷⁴Therefore, BapDada says: Always continue to sing this song: I have attained that which I had to; so what else is there to do?

²²⁸' ' yah gītā āpkā hai nā  !

¹⁷⁵This is your song, is it not?

²²⁹Bāpdādā nē brāhmaṇ janm hōtē hī sabkō baṛē-tē-baṛā khazānā ` ` khuśhī ' ' dī|the .

¹⁷⁶As soon as you took Brahmin birth, BapDada gave you happiness, the greatest treasure of all.

²³⁰Yah brāhmaṇ janm key|kī gift hai .

¹⁷⁷This is the gift of Brahmin birth.

²³¹Sirph sambhālanē mē̃ kabhī-kabhī albēlē hō jātē hō tab sadā nahī̃ hōtā hai .

¹⁷⁸You sometimes become a little careless in taking care of it, and you then don’t always remain happy.

²³²Bāpdādā kē pās bachchō̃ kē liē hī yah khazānē haĩ .

¹⁷⁹BapDada has these treasures only for you children.

²³³Jiskō jitnā chāhiē utnā miltā hai , hisāb key|kī bāt nahī̃ hai .

¹⁸⁰Each one of you can take as much as you want; there is no question of accounting for it.

²³⁴Sabkā pūrā adhikār hai .

¹⁸¹Everyone has a full right.

²³⁵Achchhā  !

¹⁸²Achcha.

²³⁶Bāpdādā nē vidāī K|kē samay sabhī bachchō̃ kō hōlī|holy key|kī mubārak dī|the ²³⁷Hōlī|holy bachchō̃ kē liē sadā hōlī|holy hai .

¹⁸³Blessing: May you attain success in every action with your knowledge­full, powerful and loveful form and become an embodiment of success.

²³⁸Sadā hī jñān-raṅg mē̃ raṅgē huē hō , isliē khās raṅg lagānē key|kī āvaśhyaktā hī nahī̃ paṛtī .

¹⁸⁴When you do service through words, let your mind be powerful. ¹⁸⁵Change the minds of others with your mind.

²³⁹Yē lōg tō lagātē bhī nahī̃ haĩ nā . ²⁴⁰Foreign mē̃ nahī̃ lagātē hō . ²⁴¹Vah tō huā manōrañjan .

¹⁸⁶That is, control their minds with your mind and give light and might through your words and make them knowledge­full.

²⁴²Bākī raṅg mē̃ raṅgkar Mickey mouse nahī̃ bannā hai . ²⁴³Sadā holy hans hō , hōlī|holy rahnē vālē hō aur hōlī|holy manānē vālē hō .

¹⁸⁷Through your actions, that is, through your connection and your entertaining activity, give them the experience of the real family.

²⁴⁴Aurō̃ kō bhī hōlī|holy banānē kā raṅg ḍāltē hō . ²⁴⁵Sabhī bachchō̃ kō hālī key|kī mubārak hō aur sāth-sāth umaṅg-utsāh vālī jīvan mē̃ uṛnē key|kī bhī mubārak hō .

¹⁸⁸When you perform every action by staying in all these 3 forms, you will automatically become an embodiment of success. ¹⁸⁹Slogan: Accumulate the power of pure thoughts in yourself and this power will become a means of safety.

²⁴⁶Achchhā  !

¹⁹⁰* * * O MS H A N T I * * *