मंगलवार 13 मार्च 1990 की अव्यक्त मुरली

⁰> ¹13-03-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-03-90 Om Shanti Avyakt Bapdada Madhuban

²Saṅgam par paramātmā kā ātmāō̃ sē vichitr milan

¹The unique meeting of souls with the Supreme Soul at the Confluence Age.

³Avyakt bāpdādā apnē bachchō̃ prati bōlē  : ⁴Āj anēk bār milnē vālē sikīladhē bachchē phir sē ākar milē haĩ .

²Today, the long­lost and now­found children who have met Baba many times have come to meet once again.

⁵Bāp bhī usī pahchān sē bachchō̃ kō dēkh rahē haĩ aur bachchē bhī usī ` ` anēk bār milnē vālī smr̥iti ' ' sē mil rahē haĩ .

³The Father sees the children with that recognition and the children too are meeting with the awareness of having met many times before.

⁶Yah ātmā aur paramātmā bāp kā vichitr milan hai .

⁴This meeting of souls with the Father, the Supreme Soul, is a unique meeting.

⁷Sārē kalp mē̃ kōī bhī ātmā is smr̥iti mē̃ nahī̃ miltī ki anēk bār milnē bād phir sē milē haĩ . ⁸Chāhē samay prati samay dharm-pitāē̃ āyē haĩ aur apnē followers kō ūpar sē nīchē lāyē lēkin dharm-pitāē bhī is smr̥iti sē nahī̃ miltē haĩ ki anēk kalp milē huē phir sē mil rahē haĩ . ⁹Is spaṣhṭ smr̥iti sē sivāē parampitā K|kē kōī ātmāō̃ sē mil nahī̃ saktē . ¹⁰Chāhē is kalp mē̃ pahlī bār hī miltē haĩ lēkin miltē hī purānī smr̥iti , purānī pahchān jō ātmāō̃ mē̃ saṅskār K|kē rūp mē̃ record bharā huā hai - vah emerge hō jātā hai aur dil sē yahī smr̥iti kā āvāz ātā hai yah vahī mērā bāp hai .

⁵Throughout the entire cycle, no other souls are able to meet Baba with the awareness that they are meeting Him once again after having met many times before.

¹¹Bachchē kahtē tum hō mērē aur bāp kahtē tum hō mērē . ¹²Mērā saṅkalp utpanna huā , usī second us śhaktiśhālī smr̥iti sē saṅkalp sē nayā jīvan aur nayā jahān mil gayā . ¹³Aur sadā kē liē ` ` mērā bābā ' ' is smr̥iti-svarūp mē̃ ṭik gayē .

⁶Even though those founders of religion came from time to time and brought their followers down from up above, they too do not meet with the awareness that they have met for many cycle before and are meeting once again.

¹⁴Jaisē ki smr̥iti svarūp banē tō smr̥iti K|kē return mē̃ sāmarthī svarūp banē .

⁷No one except the Supreme Father can meet souls with this clear awareness.

¹⁵Samarth svarūp ban gayē nā , kamjōr svarūp tō nahī̃ hō nā  ? ¹⁶Aur jō jitnā smr̥iti mē̃ rahtē haĩ , utnā samārthiyō̃ kā adhikār svataḥ hī prāpt kartē haĩ .

⁸Even if you are meeting in this cycle for the first time, as soon as you meet, the old awareness, the old recognition, which is recorded in the souls as sanskars, re­emerges.

¹⁷Jahā̃ smr̥iti hai vahā̃ sāmarthī hai hī hai . ¹⁸Thōṛī bhī vismr̥iti hai tō vyarth hai .

⁹Then there is the sound of this awareness in your heart: This One is my same Father.

¹⁹Chāhē vyarth saṅkalp hō chāhē bōl hō̃ , karma hō .

¹⁰Children say: You are mine, and the Father says: You are Mine.

²⁰Isliē bāpdādā sabhī bachchō̃ kō kis dr̥iṣhṭi sē dēkhtē haĩ ki har ēk bachchē smr̥iti svarūp sō samarth hai . ²¹Āj tak bhī apnā simraṇ bhaktō̃ dvārā sun rahē haĩ .

¹¹The second that the thought ‘mine’ emerges, in that powerful awareness, in that thought, you find a new life and a new world, and you became stabilised in the awareness of 'My Baba' for all time.

²²Apnē smr̥iti mē̃ lāyā ` ` mērā bābā ' ' tō bhakta ātmā bhī yahī simraṇ kartī mērā iṣhṭ vā dēvī .

¹²In return for your becoming an embodiment of this awareness, you became an embodiment of power.

²³Jaisē āpnē ati pyār sē dil sē bāp kō yād kiyā , utnā hī bhakta ātmāē̃ āp iṣhṭ ātmāō̃ kō dil sē ati pyār sē yād kartī hai . ²⁴Āp brāhmaṇ-ātmāō̃ mē̃ bhī kōī dil K|kē snēh sambandh sē yād kartē haĩ aur dūsrē dimāg dvārā knowledge K|kē ādhār par sambandh ati pyārā arthāt ati samīp haĩ vahā̃ yād bhūlnā muśhkil hai . ²⁵Jahā̃ sirph sambandh hai knowledge K|kē ādhār par lēkin dil kā aṭūṭ snēh nahī̃ hai , vahā̃ yād kabhī sahaj , kabhī muśhkil hōtī . ²⁶Jaisē śharīr kē andar nas-nas mē̃ blood samāyā huā hai , aisē ātmā mē̃ niś-pal arthāt her|har pal yād samāī huī hai .

¹³You have become an embodiment of power, have you not?

²⁷Iskō kahtē haĩ dil K|kē snēh sampann nirantar yād .

¹⁴You are not an embodiment of weakness, are you?

²⁸Jaisē bhakta ātmāē̃ bāp kē liē kahtī haĩ - jahā̃ dēkhtē haĩ tū hī tū hai .

¹⁵To the extent that you maintain this awareness, accordingly, you automatically claim the right to power.

²⁹Aisē bāp K|kē snēhī samān ātmāō̃ kō jō bhī dēkhē ki inhō̃ key|kī dr̥iṣhṭi mē̃ , bōl mē̃ , karma mē̃ paramātmā bāp hī anubhav hōtā hai .

¹⁶Where there is this awareness, there definitely is power. ¹⁷When you forget this awareness, even slightly, there is waste, whether it is in wasteful thoughts, wasteful words or wasteful actions.

³⁰Iskō kahtē haĩ - snēhī sō samān bāp . ³¹Tō smr̥iti svarūp tō sabhī hō , sambandh bhī sabhī kā hai .

¹⁸Therefore, BapDada sees all the children with the vision of every child being an embodiment of this awareness, and so an embodiment of power.

³²Adhikār bhī sabhī kā hai kyōṅki sabhī kā full adhikār kā sambandh bāp aur bachchē kā hai . ³³Sabhī kahtē haĩ mērā bābā . ³⁴Mērā chāchā , mērā kākā kōī nahī̃ kahtē .

¹⁹You hear about the devotees remembering you even until today. ²⁰You brought into your awareness, ‘My Baba’, and what the devotee souls remember is: ‘My specially beloved god or goddess’.

³⁵Adhikār kā sambandh hōnē K|kē kāraṇ sarv prāptiyō̃ K|kē varsē K|kē adhikārī hō . ³⁶Chāhē 53 varṣh vālē haĩ , chāhē 6 mās vālē haĩ , mērā kahnē sē adhikārī tō ban hī gayē .

²¹Just as you remembered the Father with deep love from within your heart, in the same way, devotee souls remember you, the specially loved souls, with deep love from within their heart.

³⁷Lēkin antar kyā hōtā hai  ! ³⁸Bāp adhikār tō sabhī kō ēk jaisā dētā hai - kyōṅki akhuṭ varsā dēnē vālā dātā hai .

²²Among you Brahmin souls, some remember with loving relationship from their heart, whereas others repeatedly try to experience a relationship through the head on the basis of knowledge.

³⁹Aṛhāī lākh tō kyā lēkin sarv ātmāē̃ bhī adhikārī banē̃ unsē bhī athāh khazānā bāp kē pās hai . ⁴⁰Tō cum|kam kyō̃ dē̃  ? ⁴¹Tō dātā sabhī kō dētā ēk jaisā hai lēkin lēvtā mē̃ phark hai .

²³Where there is love from within the heart and a relationship of deep love, that is, where there is great closeness, it is difficult to forget to have remembrance.

⁴²Kōī prāptiyō̃ K|kē varsē kō vā khazānē kō samay pramāṇ svayã prati vā sēvā prati kārya mē̃ lagākar uskā lābh anubhav kartē haĩ .

²⁴Where there is just a relationship on the basis of knowledge and there isn't unbreakable love from the heart, remembrance is sometimes easy and sometimes difficult.

⁴³Isliē bāp kā khazānā apnā khazānā banā dētē haĩ arthāt apnē mē̃ samā dētē haĩ . ⁴⁴Śhuddha naśhā , ulṭā nahī̃ .

²⁵Just as blood runs in every vein of the body, in the same way, remembrance is merged in the soul at every moment.

⁴⁵Aur dūsrē khazānā milā hai - is khuśhī mē̃ rahtē haĩ , mērā hai .

²⁶This is known as constant remembrance full of deep love from within the heart.

⁴⁶Lēkin sirph mērā hai aur uskō kārya mē̃ nahī̃ lagātē haĩ .

²⁷The devotee souls say about the Father: Wherever I look, I only see You.

⁴⁷Kāī bhī amūlya vastu kō sirph apnē pās|pass stock mē̃ jamā kar liyā lēkin sirph jamā karnē aur use karnē key|kī anubhūti mē̃ antar hai .

²⁸In the same way, whoever sees such souls who are loving and equal to the Father, will experience God, the Father, in their vision, words and actions.

⁴⁸Jitnā kārya mē̃ lagātē haĩ utnī śhakti aur baṛhtī hai , vah sadā nahī̃ kartē , kabhī-kabhī kartē haĩ .

²⁹Such souls are known as those who are loving and equal to the Father. ³⁰So, all of you are embodiments of remembrance.

⁴⁹Isliē sadā vālō̃ mē̃ aur kabhī-kabhī vālō̃ mē̃ antar paṛ jātā hai . ⁵⁰Kārya mē̃ lagānē key|kī vidhi use nahī̃ kartē .

³¹Everyone has a relationship and everyone also has a right, because everyone has the full right to the relationship of child and Father.

⁵¹Tō dātā antar nahī̃ kartā lēkin lēvtā mē̃ antar hō jātā hai . ⁵²Āp sabhī kaun hō  ?

³²All of you say, “My Baba”. ³³None of you say: My maternal uncle or my paternal uncle.

⁵³Kārya mē̃ lagānē vālē yā sirph jamā dēkh khuśh hōnē vālē  ? ⁵⁴Pahlā number vālē hō yā dūsrā number hō  ?

³⁴Therefore, because you have a relationship with a right, you have a right to the inheritance of all attainments.

⁵⁵Bāpdādā kō tō khuśhī hai ki sabhī number one hai yā is samay number one hō  ?

³⁵Whether you are those of 50 years or 6 months, by saying 'mine' you have claimed the right.

⁵⁶Bāpdādā sadaiv kahtē haĩ sadā bachchō̃ K|kē mukh mē̃ gulāb jāmun hō . ⁵⁷Jō kahā vah kiyā arthāt sadā gulāb jāmukh mukh mē̃ hai .

³⁶So then, what is the difference? ³⁷Baba gives an equal right to everyone because He is the Bestower who gives the unending inheritance to everyone.

⁵⁸Duniyā vālē kahtē mukh mē̃ gulāb . ⁵⁹Lēkin gulāb sē mukh mīṭhā nahī̃ hōgā .

³⁸Not only to you two hundred and fifty thousand, but all souls become ones with a right.

⁶⁰Isliē gulāb jāmun mukh mē̃ hō tō sadā hī aisē muskarātē rahē .

³⁹Baba has an even more limitless treasure­store than this. ⁴⁰So, why should He give less?

⁶¹Achchhā  ! ⁶²Kaī nayē-nayē phir sē milnē pahũch gaē haĩ . ⁶³Jō bhī is kalp mē̃ phir sē milan manā rahē haĩ un bachchō̃ kē liē viśhēṣh bāpdādā snēh kā vardān dētē haĩ ki sadā apnē mastak par bāp kā hāth anubhav kartē chalō .

⁴¹So, although the Bestower gives equally to everyone, there is a difference between those who take it. ⁴²Some use the treasure and inheritance of attainment for a task for the self and for service according to the time and experience benefit.

⁶⁴Jiskē sir par bāp kā hāth hai vah sadā is vardān K|kē anubhav sē sab bātō̃ mē̃ safe hai .

⁴³This is why they make Baba's treasure their own treasure, that is, they merge it into themselves.

⁶⁵Yah vardān kā hāth her|har bāt mē̃ āpkī safety kā sādhan hai . ⁶⁶Sabsē baṛē-tē-baṛī sikyūriṭī yahī hai .

⁴⁴This is why, by having the experience of using the treasure at every moment, they remain happy and intoxicated.

⁶⁷Bāpdādā sabhī teachers key|kī nimitt bannē key|kī himmat dēkh khuśh hai . ⁶⁸Himmat rakh nimitt tō ban hī jātē hō nā . ⁶⁹Teacher nimitt bannā arthāt bēhad key|kī stage par hero part bajānā . ⁷⁰Jaisē had key|kī stage par hero part-dhārī ātmā key|kī taraph sabkā viśhēṣh attention hōtā hai , aisē jin ātmāō̃ kē nimitt bantē hō viśhēṣh vah aur general sarv ātmāē̃ āp nimitt banī teachers kō usī dr̥ṣṭī sē dēkhtē haĩ .

⁴⁵There is pure intoxication, not a wrong type.

⁷¹Sabhī kā viśhēṣh attention hōtā hai nā  ! ⁷²Tō teachers kō apnē mē̃ bhī viśhēṣh attention rakhnā paṛē .

⁴⁶However, the others stay in the happiness that they have found the treasure.

⁷³Kyōṅki sēvā mē̃ hero part-dhārī bannā arthāt hero bannā . ⁷⁴Duāyē̃ bhī teachers kō jyādā miltī haĩ .

⁴⁷It is ‘mine’, but it is only ‘mine’, for since it is not used for any task, that which is invaluable is simply accumulated in their stock.

⁷⁵Jitnī duāyē̃ miltī haĩ , utnā apnē ūpar dhyān dēnā avaśyak hai .

⁴⁸There is a difference between accumulating it and the experience of using it.

⁷⁶Yah bhī drama anusār viśhēṣh bhāgya hai .

⁴⁹The more you use it for a task, the more the power increases.

⁷⁷Tō sadā is prāpt huē bhāgya kō baṛhātē chalō .

⁵⁰The others do not use it all the time; they use it sometimes.

⁷⁸Sau sē hajār , hajār sē lākh , lākh sē krōṛ , krōṛ sē padma , padma sē bhī padmāpadma , sadā is bhāgya kō baṛhātē chalnā hai .

⁵¹This is why there is a difference between those who use it all the time and those who use it sometimes.

⁷⁹Iskō kahtē haĩ yōgya ādarśh teacher .

⁵²They do not use the method of using something for a task.

⁸⁰Bāpdādā nimitt banē huē bachchō̃ kō simraṇ jarūr kartē haĩ aur sadā amr̥itvēlē ` ` vāh bachchē vāh ' ' yah duāyē̃ dētē haĩ .

⁵³So the Bestower does not create a difference in giving, but there is a difference between those who take. ⁵⁴Who are all of you?

⁸¹Sunā sēvādhāriyō̃ nē  ? ⁸²Teachers mānā number one sēvādhārī . ⁸³Achchhā  !

⁵⁵The ones who use it for a task, or the ones who remain happy seeing it in your stock?

⁸⁴Chārō̃ ōr K|kē anēk kalp nyārā aur pyārā milan manānē vālē , sadā prāpt huē varsē K|kē khazānō̃ kō her|har samay pramāṇ kārya mē̃ lagānēvālē , sadā dil sē ati snēhī aur bāp samān ban svayã dvārā bāp kā anubhav karānē vālē , sadā smr̥iti svarūp sō bhaktō̃ dvārā samarth svarūp bannē vālē , sadā apnē prāpt bhāgya kō bāṇṭnē vālē arthāt baṛhānē vālē - aisē master dātā samarth bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ⁸⁵Madhuban mē̃ global vijan par ādhārit book taiyār karnē vālē bhāī-bahanō̃ prati  : ⁸⁶Office kā kām achchhā chal rahā hai nā  ? ⁸⁷Kām karnē vālē bhī achchhē aur kām bhī achchhā .

⁵⁶Who are you?

⁸⁸Thak tō nahī̃ jātē .

⁵⁷The first number or the second number?

⁸⁹Sadā apnē mē̃ sarv-śaktiyā̃ pratyakṣha kar yah book banāō tō bāp pratyakṣha hō jāyēgā .

⁵⁸BapDada is pleased that all of you are number one. ⁵⁹Or, are you number one at this time?

⁹⁰Tō sabhī apnī śhakti , khuśhī , guṇ , viśēṣatāē̃ sab bhar dēnā . ⁹¹Sirph likhnā nahī̃ , bharnā bhī hai .

⁶⁰BapDada always says that there should always be gulab jamuns in the mouth of the children.

⁹²Jiskē hāth mē̃ jāē - jiskō jō chāhiē , guṇ chāhiē , śhakti chāhiē , khuśhī chāhiē unkō vahī anubhūti hō . ⁹³Yahī lakṣhya hai nā  ?

⁶¹To do whatever you say means to have a gulab jamun in your mouth. ⁶²People of the world say: Let there be a gulab (rose) in your mouth.

⁹⁴Tō jab bhī kām śhurū kartē hō tō pahlē usmē̃ yah bharō , pīchhē kām śhurū karō .

⁶³But your mouth will not be sweetened by a gulab.

⁹⁵Tō jisē bhī yah book milēgī unkō vahī vibration āyēṅgē . ⁹⁶Ismē̃ sabkī aṅgulī bharī huī hai .

⁶⁴So, if there is always a gulab jamun in your mouth, you constantly remain smiling.

⁹⁷Yah tō nimitt banē haĩ - likhnē vā taiyār karnē kē liē . ⁹⁸Lēkin dēśh-vidēśh K|kē her|har brāhmaṇ ātmā nē is kārya mē̃ aṅgulī lagāī hai . ⁹⁹Pahlē tō hai sarv brāhmaṇō̃ kā sahyōg phir hai viśhva kā sahyōg . ¹⁰⁰Is kārya mē̃ sarv brāhmaṇ śhrēṣhṭh ātmāō̃ kā sāth hai , hāth hai arthāt aṅgulī hai .

⁶⁵Achcha.

¹⁰¹Tō sab is bul mē̃ vibration bharō .

⁶⁶Many new ones have come here to meet Baba once again.

¹⁰²Aisē nahī̃ jō office mē̃ kām karnē vālē haĩ , vah jānē̃ , hamārā kyā kām hai  ? ¹⁰³Sabkā kām hai . ¹⁰⁴Kōī bhī chīz taiyār hōtī hai yā kōī bhī programme hōtā hai , sarv brāhmaṇō̃ K|kē śhubh sahyōg K|kē vibration kārya kō saphal kar dētē haĩ .

⁶⁷To those children who are celebrating a meeting this cycle with Baba once again, BapDada gives a special blessing of love: Constantly continue to experience Baba's hand on your head. ⁶⁸Those who have the Father’s hand on their head always remain safe in every respect with the experience of this blessing.

¹⁰⁵Isliē sabhī taiyār kar rahē hō . ¹⁰⁶Aisē nahī̃ sirph 25-30 taiyār kar rahē haĩ .

⁶⁹This hand of blessing is an instrument for your safety in every situation.

¹⁰⁷Har ēk śhubh vibration kā hīrā lagāyē tō hīrētulya book sabkō dikhāī dēgī .

⁷⁰This is the greatest security. ⁷¹BapDada is happy seeing the courage of all the teachers in becoming instruments.

¹⁰⁸Achchhā hō rahā hai aur achchhā hī rahēgā .

⁷²You maintain courage and become instruments, do you not?

¹⁰⁹Achchhā  ! ¹¹⁰Double vidēśhī bhāī-bahanō̃ sē group -wise mulākāt  :

⁷³To become an instrument­teacher means to play a hero part on the unlimited stage.

¹¹¹1 . sabhī apnē kō bahut-bahut bhāgyavān samajhtē hō  ? ¹¹²Kyōṅki kabhī svapn mē̃ bhī saṅkalp nahī̃ hōgā ki aisī śhrēṣhṭh ātmāē̃ banē̃gē , lēkin abhī sākār mē̃ ban gayē  ? ¹¹³Dēkhō kahā̃-kahā̃ sē bāpdādā nē ratnō̃ kō chunkar , ratnō̃ key|kī mālā banāī hai .

⁷⁴Just as on a limited stage everyone's attention is especially drawn towards the soul with the hero part, in the same way, the souls for whom you have become an instrument in particular and all souls in general see you, the instrument­teachers, with that vision.

¹¹⁴Brāhmaṇ-parivār key|kī mālā mē̃ pirō gayē .

⁷⁵There is everyone's special attention.

¹¹⁵Kabhī mālā sē bāhar tō nahī̃ nikaltē hō  ?

⁷⁶This is why teachers have to pay special attention to themselves.

¹¹⁶Kōī bhī mālā key|kī viśhēṣhtā aur sundaratā kyā hōtī hai  ?

⁷⁷Why? ⁷⁸Because to become one with a hero part in service means to become a hero.

¹¹⁷Dānā dānē kē sāth milā huā hōtā hai .

⁷⁹The teachers also receive more blessings.

¹¹⁸Agar bīch mē̃ dhāgā dikhāī dē , dānā dānē kē sāth nahī̃ lagā huā hō tō sundar nahī̃ lagēgā .

⁸⁰To the extent that you receive blessings so it is necessary for all of you to pay attention to yourselves.

¹¹⁹Tō āp brāhmaṇ parivār key|kī mālā mē̃ hō arthāt sarv brāhmaṇ ātmāō̃ K|kē samīp hō gayē hō .

⁸¹This too is a special fortune according to the drama. ⁸²So, constantly continue to increase the fortune that you have already attained.

¹²⁰Jaisē bāp K|kē samīp hō vaisē bāp K|kē sāth-sāth parivār K|kē bhī samīp hō . ¹²¹Kyōṅki yah parivār bhī is pahchān sē , parichay sē abhī miltā hai .

⁸³Let it increase from a hundred to a thousand, a thousand to a hundred­thousand, a hundred thousand to ten million, ten million to a billion, a billion to multi­billions.

¹²²Parivār mē̃ majā ātā hai nā  ?

⁸⁴Always continue to increase this fortune.

¹²³Aisē nahī̃ ki sirph bāp kī yād mē̃ majā ātā hai .

⁸⁵This is known as being a worthy, ideal teacher.

¹²⁴Yōg parivār sē nahī̃ lagānā hai lēkin samīp ēk-dō K|kē rahnā hai . ¹²⁵Itnā baṛā aṛhāī lākh kā parivār hōgā  ?

⁸⁶BapDada definitely remembers the instrument children and also constantly gives the blessings of “Wah children, wah!” at amrit vela.

¹²⁶Tō parivār achchhā lagtā hai yā sirph bābā achchhā lagtā hai  ?

⁸⁷Did the servers hear this? ⁸⁸To be a teacher means to be a number one server. ⁸⁹Achcha.

¹²⁷Jisē sirph bābā achchhā lagēgā vah parivār mē̃ nahī̃ ā sakēgā . ¹²⁸Bāpdādā parivār kō dēkh sadā hārṣit hōtē haĩ aur sadā ēk-dō key|kī viśhēṣhtā kō dēkh hārṣit rahtē haĩ . ¹²⁹Her|har brāhmaṇ ātmā kē prati yahī saṅkalp rahtā ki vāh brāhmaṇ-ātmā vāh  ! ¹³⁰Dēkhō bāp kā bachchō̃ sē itnā pyār hai tab tō ātē haĩ nā , nahī̃ tō ūpar baiṭhkar mil lē̃ .

⁹⁰To those from everywhere who celebrate a lovely and unique meeting every cycle, to those who constantly use the treasure of the inheritance for a task according to the time, to those who are extremely loving from within their heart and who become equal to the Father and give the experience of the Father through themselves, to those who are constantly embodiments of remembrance and so become embodiments of power through the devotees, to those who constantly distribute their attained fortune, that is, who increase their fortune, to such master bestowers and constantly powerful children, BapDada's love, remembrance and namaste.

¹³¹Sirph ūpar sē tō baiṭhkar nahī̃ miltē .

⁹¹BapDada meeting double­foreign brothers and sisters groups.

¹³²Āp vidēśh sē ātē hō tō bāpdādā bhī vidēśh sē ātē haĩ .

⁹²1. Do all of you consider yourselves to be very, very fortunate?

¹³³Sabsē dūr sē dūr sē ātē haĩ lēkin ātē second mē̃ haĩ . ¹³⁴Āp sabhī bhī second mē̃ uṛtī kalā kā anubhav kartē hō  ?

⁹³You would never have even had the thought in your dreams that you would become such elevated souls, but you have now become that in the corporeal form!

¹³⁵Second mē̃ uṛ saktē hō  ? ¹³⁶Itnē double light hō , saṅkalp kiyā aur pahũch gayē .

⁹⁴Look, BapDada has selected you jewels from so many places and made a garland (necklace) of jewels.

¹³⁷Paramdhām kahā aur pahũchē , aisī practice hai  ?

⁹⁵You have become threaded in the garland of the Brahmin family.

¹³⁸Kahā̃ aṭak tō nahī̃ jātē hō  ?

⁹⁶You don’t ever leave the garland, do you?

¹³⁹Kabhī kōī bādal taṅg tō nahī̃ kartē haĩ , careful bhī aur clear bhī aisē hai nā . ¹⁴⁰Double vidēśhī bachchō̃ kō ātē hī centre mil jātē haĩ .

⁹⁷What is the speciality and beauty of any garland? ⁹⁸The beads are close to one another. ⁹⁹If the thread in between is visible and the beads are not close together, the garland does not look as beautiful.

¹⁴¹Bahut jaldī teacher ban jātē haĩ , isliē sēvā key|kī bhī duāyē̃ miltī haĩ .

¹⁰⁰So, you are in the garland of the Brahmin family, that is, you have come close to all Brahmin souls.

¹⁴²Duāyē̃ milnē key|kī viśhēṣh lift miltī hai , sāth-sāth ātē hī itnē busy hō jātē hō jō aur bātō̃ kē liē phursat hī nahī̃ miltī . ¹⁴³Isliē busy rahnē sē ghabrānā nahī̃ , yah good sign hai .

¹⁰¹Just as you are close to the Father, similarly, together with the Father, you are also close to the family because it is only at this time that you meet this family with this recognition and introduction.

¹⁴⁴Kaī kahtē haĩ nā - laukik kārya bhī karē̃ phir alaukik sēvā bhī karē̃ aur apnī sēvā bhī karē̃ - yah tō bahut busy rahnā paṛtā hai . ¹⁴⁵Lēkin yah busy rahnā arthāt māyājīt ban jānā .

¹⁰²You enjoy being part of the family, do you not? ¹⁰³It isn’t that you just enjoy being in remembrance of Baba. ¹⁰⁴You don’t have to have yoga with the family, but you do have to remain close to one another.

¹⁴⁶Yah ṭhīk lagtā hai yā laukik job karnā muśhkil hai  ?

¹⁰⁵Would there be any other family of 250,000 members anywhere else?

¹⁴⁷Laukik job ( naukrī ) jō kartē haĩ usmē̃ jō kamāī hōtī hai vah kahā̃ lagātē hō  ?

¹⁰⁶(Now, it is a family of more than 800,000). ¹⁰⁷So, do you like the family, or do you just like Baba?

¹⁴⁸Jaisē samay lagātē vaisē dhan bhī lagātē hō .

¹⁰⁸Those who just like Baba cannot become part of the family.

¹⁴⁹Tō tan-man-dhan tīnō̃ hī lag jātē haĩ .

¹⁰⁹BapDada is always pleased to see the family.

¹⁵⁰Saphal hō jātā hai nā , isliē thaknā nahī̃ .

¹¹⁰So, seeing one another’s specialities, you remain happy.

¹⁵¹Centre khōltē hō tō kitnī ātmāō̃ kā sandēśh suntē hī kalyāṇ hōtā hai .

¹¹¹For every Brahmin soul there is the thought: Wah, Brahmin soul, wah!

¹⁵²Tō man aur dhan kā connection hai , jahā̃ dhan hōgā vahā̃ man hōgā .

¹¹²Look, the Father has so much love for the children.

¹⁵³Jahā̃ man hōgā , vahā̃ dhan hōgā .

¹¹³That is why He comes.

¹⁵⁴Bāpdādā double vidēśhiyō̃ kō sarv prakār sē saphal karnē mē̃ busy dēkh khuśh hōtē haĩ .

¹¹⁴Otherwise, He would meet you while He is sitting up there. ¹¹⁵He doesn’t meet you while simply sitting up there.

¹⁵⁵Sabhī golden chancellor hō . ¹⁵⁶Sadā yād rakhnā ki saphaltāmūrt hai aur sadā saphaltā mērē galē kā hār hai .

¹¹⁶You come from abroad and this is why BapDada also comes from abroad. ¹¹⁷He comes from the furthest away land, but He comes in a second.

¹⁵⁷Kōī bhī kārya karō tō pahlē yah sōchō ki saphaltā mērē galē key|kī mālā hai .

¹¹⁸Do all of you experience the flying stage in a second? ¹¹⁹Can you fly in a second?

¹⁵⁸Jaisā niśhchay hōgā vaisā pratyakṣha phal milēgā . ¹⁵⁹Achchhā .

¹²⁰You are so double­light, you just have the thought and you reach there.

¹⁶⁰2 . yah sweet silence priya lagtī hai nā  ?

¹²¹The supreme abode is so far away, and yet you just reach there.

¹⁶¹Kyōṅki ātmā kā original svarūp hī sweet silence hai .

¹²²Do you have such practice? ¹²³You don’t get stuck somewhere, do you?

¹⁶²Jō jis samay chāhō us samay is sweet sālēnsa key|kī sthiti kā anubhav kar saktē hō  ?

¹²⁴Clouds do not sometimes cause trouble, do they? ¹²⁵You are careful and also clear like that, are you not?

¹⁶³Kyōṅki ātmā abhī in bandhanō̃ sē mukt hō gaī isliē jab chāhē tab apnē original sthiti mē̃ sthit hō jāē .

¹²⁶Double­foreign children receive a centre as soon as you come. ¹²⁷You very quickly become teachers and this is why you receive blessings of service.

¹⁶⁴Tō bandhanmukt hō gaē yā hōnā hai  ?

¹²⁸You receive a special lift of receiving blessings.

¹⁶⁵Is bār madhuban mē̃ dō śhabda chhōṛkar jānā - something aur sometime . ¹⁶⁶Yah pasand hai nā  ?

¹²⁹As well as this, as soon as you come, you become so busy that you don’t have time for anything else.

¹⁶⁷Sabhī chhōṛē̃gē  ? ¹⁶⁸Himmat rakhnē sē madad mil jāyēgī .

¹³⁰Therefore, don’t be afraid of remaining busy; it is a good sign.

¹⁶⁹Kyōṅki yah tō jāntē hō 63 janm anēk bandhanō̃ mē̃ rahē aur ēk janm svatantr bannē kā hai , iskā hī phal anēk janm jīvanmukti prāpt karē̃gē .

¹³¹Some say that you have to remain very busy, because you have your lokik job you have to do alokik service and then you also have to do your own work.

¹⁷⁰Tō foundation yahā̃ ḍālnā hai . ¹⁷¹Jab itnā foundation pakkā hōgā tab tō 21 janm chalēgā .

¹³²However, to remain busy in this way means to become a conqueror of Maya.

¹⁷²Jitnā apnē mē̃ niśhchay karē̃gē utnā hī naśhā hōgā . ¹⁷³Bāp mē̃

¹³³Is this OK or is it difficult for you to do your lokik job?

¹⁷⁴Bhī niśhchay , apnē mē̃ bhī niśhchay aur phir drama mē̃ bhī niśhchay .

¹³⁴Where do you use the income you receive from your lokik job?

¹⁷⁵Tīnō̃ niśhchay mē̃ pās|pass hōnā hai . ¹⁷⁶Achchhā - ēk-ēk ratna key|kī apnī viśhēṣhtā hai .

¹³⁵Just as you use your time, in the same way, you also use your money, do you not?

¹⁷⁷Bāpdādā sabkī viśhēṣhtā kō jāntē haĩ .

¹³⁶So, all three ­ your body, mind and wealth – are used in this.

¹⁷⁸Abhī āgē chalkar apnī viśhēṣhtā kō aur kārya mē̃ lagāō tō viśhēṣhtā baṛhtī jāyēgī .

¹³⁷They are used in a worthwhile way and this is why ­ don’t become tired.

¹⁷⁹Duniyā mē̃ kharcha karnē sē dhan kam hōtā hai lēkin yahā̃ jitnā use karē̃gē , kharcha karē̃gē utnā baṛhēgī .

¹³⁸When you open a centre, so many souls are benefited as soon as they hear the message. ¹³⁹So, mind and wealth are connected.

¹⁸⁰Sabhī anubhavī hō nā . ¹⁸¹Tō is varṣh kā yahī vardān yād rakhnā ki ham viśhēṣh ātmā haĩ aur viśhēṣhtā kō kārya mē̃ lagāē aur āgē baṛhāyēṅgē . ¹⁸²Jēsē yahā̃ najdīk baiṭhnā achchhā lagtā hai vaisē vahā̃ bhī sadā najdīk rahnā .

¹⁴⁰Your mind will go where your wealth is and where your mind is, your wealth will be used there. ¹⁴¹BapDada is pleased to see the double foreigners remain busy using everything they have in a worthwhile way in every way.

¹⁸³Bāpdādā sadā har ēk kō isī śhrēṣhṭh nazar sē dēkhtē haĩ ki ēk-ēk bachchā yōgī bhī hai aur yōgya bhī hai .

¹⁴²All of you are golden chancellors. ¹⁴³Always remember that you are embodiments of success and that success is always the garland around your neck.

¹⁸⁴Achchhā  ! ¹⁸⁵3 . har ēk apnē kō bāpdādā K|kē ati snēhī , ati lāḍlē haĩ - aisā anubhav kartē hō  ?

¹⁴⁴Before you carry out any task, first think that success is the garland around your neck.

¹⁸⁶Bāpdādā her|har bachchē kō ati lāḍlē samajhtē haĩ .

¹⁴⁵As your faith, so will be the practical fruit you receive.

¹⁸⁷Bāpdādā sarv sambandh sē hī bachchō̃ kō yād kartē lēkin phir bhī mukhya tīn sambandh jō gāyē huē haĩ un tīn sambandhō̃ sē tīn viśēṣatāē̃ bachchō̃ kō dētē haĩ . ¹⁸⁸Jāntē hō nā  ? ¹⁸⁹Isī kō hī kahtē haĩ dil kā pyār . ¹⁹⁰Bāp K|kē rūp mē̃ sirph nahī̃ dētē , lēkin śhikṣhak K|kē rūp mē̃ paṛhāī dvārā śhrēṣhṭh pad key|kī bhī prāpti karātē haĩ aur satgurū K|kē rūp mē̃ sadā vardān dētē rahtē haĩ .

¹⁴⁶Achcha.

¹⁹¹Tō kitnā pyārā huā  ! ¹⁹²Laukik bāp tō sirph varsā dēgē lēkin yahā̃ vardān bhī hai , varsā bhī hai aur paṛhāī bhī hai .

¹⁴⁷2. You love this sweet silence, do you not? ¹⁴⁸It is because the original form of the soul is sweet silence.

¹⁹³Aisā bāp sārē kalp mē̃ milā  ? ¹⁹⁴Sārī world ghūmkar āō , dēkhō tō nahī̃ milēgā .

¹⁴⁹So, are you able to experience the stage of sweet silence whenever you want?

¹⁹⁵Kyōṅki bāp bachchō̃ key|kī mēhnat dēkh nahī̃ saktē . ¹⁹⁶Kōī-kōī bachchē bahut purūṣhārth karnē mē̃ bhī mēhnat kartē haĩ .

¹⁵⁰Because, when you souls become free from those bondages, you are able to stabilise in your original stage whenever you want.

¹⁹⁷Bāpdādā kō achchhā nahī̃ lagtā , mēhnat kyō̃ kartē  ?

¹⁵¹So, have you become free from bondage, or have you yet to become that?

¹⁹⁸Bachchō̃ kō sadaiv bālak sō mālik kahā jātā hai . ¹⁹⁹Mālik kabhī mēhnat nahī̃ kartē .

¹⁵²This time, when you leave Madhuban, leave behind two words – something and sometimes.

²⁰⁰Mālik hō yā labour hō  ?

¹⁵³You like this, do you not?

²⁰¹Kabhī vah ban jātē kabhī vah ban jātē .

¹⁵⁴Will all of you leave these two words behind?

²⁰²Jab abhī sē mālikpan K|kē saṅskār ḍālē̃gē tabhī viśhva K|kē mālik banē̃gē . ²⁰³Jab sarvśhaktivān bāp sadā sāth hai tō mēhnat kyō̃ karē̃gē  ? ²⁰⁴Sāth mē̃ rahnē vālē kō mēhnat karkē yād kiyā jātā hai kyā  ?

¹⁵⁵When you maintain courage, you receive help, because you know that you have had innumerable bondages for 63 births, that you have this one birth in which to become free and that the fruit of this is that you will receive liberation­in­life for many births.

²⁰⁵Jahā̃ sarvśhaktivān bāp sāth hai tō śhaktiyā̃ bhī sāth hōṅgī nā .

¹⁵⁶So, lay the foundation here. ¹⁵⁷It is when the foundation is so strong that it will last for 21 births.

²⁰⁶Jahā̃ sarvśhaktiyā̃ haĩ vahā̃ mēhnat karnē key|kī jarūrat nahī̃ .

¹⁵⁸The more faith you have in yourselves, the more intoxication you will have.

²⁰⁷Isliē bāpdādā kahtē haĩ ki sadā apnē kō lāḍlā samjhō .

¹⁵⁹You have faith in the Father, faith in the self and faith in the drama.

²⁰⁸Satgurū vardātā her|har bachchē kō her|har karma mē̃ vardān dētē haĩ . ²⁰⁹Jab bāp sāth hai , vardātā sāth hai tō vardān hī dēgā nā  ! ²¹⁰Jab her|har karma mē̃ vardātā kā vardān milā huā hai tō vardān jahā̃ hōtā hai vahā̃ mēhnat nahī̃ hōtī . ²¹¹Vardānō̃ sē janm huā , vardānō̃ sē pālnā huī , vardānō̃ sē sadaiv uṛ rahē hō , itnā vardān milā hai nā  ?

¹⁶⁰You have to pass in having faith in all 3. Achcha.

²¹²Kiskō cum|kam , kiskō jyādā nahī̃ milā hai  ?

¹⁶¹Each of you jewels has your own speciality.

²¹³Kōī kō cum|kam tō nahī̃ milā hai nā  ?

¹⁶²BapDada knows the speciality of each one.

²¹⁴Kiskō cum|kam , kiskō jyādā nahī̃ milā hai  ? ²¹⁵Kōī kō cum|kam tō nahī̃ milā hai  ?

¹⁶³Now, as you progress further, use your specialities even more and your specialities will increase.

²¹⁶Sabkō full milā hai isliē sadā apnē kō master sarvśhaktivān samajh isī smr̥iti sē āgē baṛhtē rahō . ²¹⁷Sabhī uṛtī kalā vālē hō nā  ?

¹⁶⁴In the world, wealth decreases as you spend it, whereas here, the more you use it and the more you spend, the more it will increase.

²¹⁸Yā kabhī chaltē hō , kabhī uṛtē hō  ?

¹⁶⁵All of you have experienced this, have you not?

²¹⁹Kyōṅki time cum|kam hai aur pahuñchnā ūñchī mañjil par hai tō kyā karnā paṛē  ? ²²⁰Sadā uṛtī kalā phariśhtē hō nā  ?

¹⁶⁶So, this year, remember this blessing: I am a special soul and I will use my speciality and increase it even more.

²²¹Phariśhtē kō paṅkh dikhātē haĩ . ²²²Phariśhtā arthāt double night . ²²³Light chīj sadā ūpar jātī hai , nīchē nahī̃ ātī .

¹⁶⁷Just as you like sitting at the front here, in the same way, there, too, always remain close.

²²⁴Tō chaltē-phirtē phariśhtē hō nā . ²²⁵Sadā yahī smr̥iti mē̃ rakhō ki maĩ double light phariśhtā hū̃ .

¹⁶⁸BapDada always sees everyone with this elevated vision: that each child is yogi child and is also worthy.

²²⁶Ūñchī sthiti mē̃ rahnē vālē , nīchē key|kī sthiti mē̃ ānē vālē nahī̃ . ²²⁷Ādhākalp tō nīchē rahē ab uṛtī kalā - kuchh bōjh hai  ? ²²⁸Dēh bhān kā bōjh hai  ?

¹⁶⁹Achcha. ¹⁷⁰Blessing: May you be one with determined thoughts and with your speciality of the power to tolerate, transform the sanskars of others.

²²⁹Apnē hī kamjōr saṅskār kā bandhan hai  ? ²³⁰Vyarth saṅkalpō̃ kā bōjh hai  ? ²³¹Kōī bhī bōjh agar bahut samay sē chaltā rahēgā tō ant mē̃ bhī yah bōjh nīchē khīñch saktā hai .

¹⁷¹Just as Brahma Baba tolerated insults from gyani and non­gyani souls and transformed them, follow the father in the same way. ¹⁷²For this, simply let there be determination in your thoughts.

²³²Saṅgamyug kā ēk varṣh kaī varṣhō̃ K|kē samān hai .

¹⁷³Do not wonder to what extent you will be able to do something.

²³³Tō ēk sāl mē̃ bhī agar bōjh hai tō anēk varṣhō̃ kā bahutkāl hō jātā hai .

¹⁷⁴Initially, you would feel, “How will this happen? ¹⁷⁵How much more can I tolerate?”

²³⁴Isliē bahutkāl double light kā abhyās karō . ²³⁵Tō check karō aur change karō . ²³⁶Kyōṅki kōī bhī bandhan , bōjh uṛtī kalā mē̃ jānē nahī̃ dēgā .

¹⁷⁶However, even if someone says something about you, just remain silent, tolerate it and that soul will be transformed. ¹⁷⁷Just do not become disheartened.

²³⁷Kitnī bhī mēhnat karō bār-bār nīchē ā jāyēṅgē . ²³⁸Isliē sadā double light aur uṛtī kalā . ²³⁹Achchhā  !

¹⁷⁸Slogan: To tolerate and bow down at the confluence age is the greatest greatness. ¹⁷⁹* * * O MS H A N T I * * *