सोमवार 19 मार्च 1990 की अव्यक्त मुरली

⁰> ¹19-03-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19-03-90 Om Shanti Avyakt Bapdada Madhuban

²Uṛtī kalā kā ādhār umaṅg-utsāh K|kē paṅkh

¹The basis of the flying stage is the wings of zeal and enthusiasm.

³Āj sarv bachchō̃ kō snēh sampann milan-bhāvanā aur sampūrṇ bannē key|kī śhrēṣhṭh kāmnā K|kē śhubh umaṅg-utsāh K|kē vibration bāpdādā dēkh rahē haĩ .

²Today, BapDada is seeing the pure feelings filled with the love for a meeting and the pure vibrations of zeal and enthusiasm of all the children’s elevated desire to become complete.

⁴Her|har bachchē kē andar usmē̃ bhī is kalp mē̃ pahlī bār milnē vālē bachchō̃ kā utsāh aur is kalp mē̃ anēk bār milanēvālē vālē bachchō̃ kā utsāh apnā-apnā hai .

³And also, within each child, how the zeal and enthusiasm of those children who are meeting Baba for the first time in this cycle, and how the zeal and enthusiasm of those who have met Baba many times in this cycle are unique.

⁵Jiskō āp apnī bhāṣhā mē̃ kahtē hō nayē bachchē aur purānē bachchē .

⁴In your own language you refer to this as the new children and the old children.

⁶Lēkin haĩ sabhī āti purānē-tē-purānē . ⁷Kyōṅki purānī pahchān , bāp key|kī taraph , brāhmaṇ-parivār key|kī taraph ākarṣhit kar yahā̃ lāī hai .

⁵However, all of you are the oldest of all because it is with the old recognition that you are attracted and drawn here to the Father and the Brahmin family.

⁸Yah sirph niśhānī mātra kahā jātā hai nayā aur purānā .

⁶It is only for identification that you say new and old.

⁹Tō nayē bachchō̃ kā umaṅg-utsāh yahī hai ki thōṛē samay mē̃ bahut āgē uṛtē huē bāp samān ban karkē dikhāyē̃ .

⁷The zeal and enthusiasm of the new children are in wanting to show everyone by flying ahead and becoming equal to the Father in a short time.

¹⁰Purānē bachchō̃ kā yahī śhrēṣhṭh saṅkalp hai ki jō bāpdādā sē pālnā milī hai , khazānā milā hai - uskā return bāp K|kē ¹¹Āgē sadā rakhtē rahē̃ .

⁸And the older children have the elevated thought to constantly continue to bring in front of BapDada some return for the sustenance and the treasures they have received from BapDada.

¹²Dōnō̃ kā umaṅg-utsāh śhrēṣhṭh hai . ¹³Aur yahī umaṅg-utsāh paṅkh ban uṛtī kalā kī ōr lē jā rahā hai .

⁹The zeal and enthusiasm of both are elevated, and it is this zeal and enthusiasm that become the wings that take you to the flying stage.

¹⁴Uṛtī kalā K|kē paṅkh gyān-yōg tō haĩ hī lēkin pratyakṣha svarūp mē̃ sārī dincharyā mē̃ her|har samay , her|har karma mē̃ , uṛtī kalā kā ādhār hai .

¹⁰You have wings of knowledge and yoga for the flying stage anyway, but within the whole timetable, new zeal and new enthusiasm automatically emerge every day in a visible form at every moment and in every action.

¹⁵Kaisā bhī kārya hō , chāhē saphāī karnē kā hō , bartan māñjnē kā hō , sādhāraṇ karma hō lēkin us mē̃ bhī umaṅg-utsāh natural aur nirantar hōgā .

¹¹The basis of the flying stage is your zeal and enthusiasm. ¹²No matter what kind of task it is, whether it is that of cleaning or washing dishes or any ordinary actions, in that too, there would be natural and constant zeal and enthusiasm.

¹⁶Aisē nahī̃ kah jab gyān key|kī paṛhāī kar aur karā rahē haĩ vā yād mē̃ baiṭhē haĩ , kiskō biṭhā rahē haĩ , vā ādhyātmik sēvā mē̃ busy haĩ tō us samay sirph umaṅg-utsāh hō aur sādhāraṇ karma hō tō sthiti bhī sādhāraṇ hō jāē , umaṅg-utsāh bhī sādhāraṇ hō jāē - yah uṛtī kalā key|kī niśhānī nahī̃ .

¹³Is it that there are zeal and enthusiasm only when you are studying knowledge or teaching it to others, or when you are sitting in meditation or conducting meditation for others, or only when you are busy in spiritual service, and that when you are performing ordinary actions, your stage also becomes ordinary and your zeal and enthusiasm also become ordinary? ¹⁴That is not the sign of the flying stage.

¹⁷Uṛtī kalā vālī śhrēṣhṭh ātmā K|kē umaṅg-utsāh K|kē paṅkh sadā hī uṛtē rahē̃gē .

¹⁵The wings of zeal and enthusiasm of an elevated soul in the flying stage would always be flying.

¹⁸Tō bāpdādā sabhī bachchō̃ K|kē umaṅg-utsāh kō dēkh rahē haĩ .

¹⁶So BapDada is seeing the zeal and enthusiasm of all the children.

¹⁹Paṅkh tō sabhī K|kē haĩ lēkin kabhī-kabhī umaṅg-utsāh mē̃ uṛtē-uṛtē thak jātē haĩ .

¹⁷Everyone has wings, but sometimes, while flying in zeal and enthusiasm, you become tired.

²⁰Kōī chhōṭā-baṛā kāraṇ bantā hai arthāt rūkāvaṭ ātī hai , kabhī tō pyār sē pār kar lētē haĩ , lēkin kabhī ghabrā jātē haĩ . ²¹Jiskō āp lōg kahtē haĩ confuse hō jātē haĩ .

¹⁸Something becomes a small or a large excuse, that is, there is an obstruction, and whereas you are sometimes able to overcome it with love, at other times you become confused. ¹⁹You people call this confusion.

²²Isliē sahaj pār nahī̃ karnē kā kāraṇ thak jātē haĩ lēkin thōṛā-thōṛā thaktē haĩ phir bhī lakṣhya śhrēṣhṭh haĩ , mañjil ati pyārī lagtī hai isliē uṛnē lag jātē haĩ .

²⁰Because you are not able to overcome this easily you become tired. ²¹You become a little tired, but, nevertheless, your aim is elevated, and you have love for your destination and this is why you start flying again.

²³Śhrēṣhṭh lakṣhya aur pyārī mañjil aur bāp K|kē pyār kā anubhav thakāvaṭ sē nīchē key|kī sthiti mē̃ ṭhaharnē nahī̃ dētā hai .

²²The elevated aim, the lovely destination and the experience of the Father’s love do not allow you to remain in a lower stage due to tiredness and you therefore start flying again.

²⁴Isliē phir sē uṛnē lag jātē haĩ .

²³So BapDada continues to watch the games of the children.

²⁵Tō bāpdādā bachchō̃ kā yah khēl dikhātē rahtē haĩ .

²⁴Even so, the Father’s love does not allow you to stop.

²⁶Phir bhī bāp kā pyār rūkanē nahī̃ dētā .

²⁵The majority of you have passed in the subject of love.

²⁷Aur pyār mē̃ majority pās|pass haĩ isliē rūkāvaṭ kitnā bhī rōknē key|kī kōśhiśh karē aur kartī hai . ²⁸Kabhī-kabhī sōchtē haĩ ki baṛā muśhkil hai , issē tō jaisē thē vaisē ban jāyē̃ . ²⁹Lēkin chāhtē bhī past life mē̃ jānē kā majā nahī̃ ātā .

²⁶This is why no matter how much the obstructions try to stop you, and they do stop you, and, although you sometimes even think that this is very difficult and that it would be better to become what you were previously, even though you wish this, you do not find any pleasure in going back to the past life. ²⁷Why?

³⁰Kyōṅki pahlē tō is paramātma-pyār aur dēhdhāriyō̃ kā pyār dōnō̃ kā antar sāmnē haĩ tō uṛtē-uṛtē jab ṭhahartī kalā mē̃ ā jātē haĩ tō dō rāstō̃ K|kē bīch mē̃ hōtē haĩ aur sōchtē haĩ - idhar jāyē̃ vā udhar jāyē̃ .

²⁸Firstly, you have in front of you the contrast of God’s love and the love of bodily beings. ²⁹And so, when you come to a standstill from flying, you are in between two roads, and you think: Should I go here, or should I go there?

³¹Kahā̃ jāyē̃  ?

³⁰Where should I go?

³²Lēkin paramātma pyār kā anubhav confuse kō surjīt kar dētā hai aur umaṅg-utsāh K|kē paṅkh mil jātē haĩ isliē sōchtē bhī phir ṭhahartī kalā sē uṛtī kalā mē̃ uṛ jātē haĩ .

³¹However, the experience of God's love revives confused people, and you receive the wings of zeal and enthusiasm. ³²Even while thinking about it, you fly from a stagnant stage into the flying stage.

³³Bātē̃ bahut chhōṭī-chhōṭī hōtī hai lēkin us samay kamjōr hōnē K|kē kāraṇ baṛī lagtī hai .

³³The matters may be very small, but, because you are weak, they seem very large at that time.

³⁴Jaisē śharīr key|kī kamjōrī vālē kō ēk pānī kā gilās bhī muśhkil lagtā hai aur jō himmat vālā hai uskō dō bālṭī uṭhānā khēl lagtā hai . ³⁵Aisē hī chhōṭī-sī bāt baṛī anubhav karnē lagtē haĩ .

³⁴Just as someone who is physically weak finds it difficult to lift even a glass of water, whereas those who are courageous find it a game to lift even two buckets, in the same way, you start experiencing little things to be big.

³⁶Tō umaṅg-utsāh K|kē paṅkh sadā uṛātē rahtē haĩ .

³⁵And so the wings of zeal and enthusiasm constantly make you fly.

³⁷Rōj amr̥itvēlē apnē sāmnē sārā din kis smr̥iti sē umaṅg-utsāh mē̃ rahē̃ - vah variety umaṅg-utsāh bhī points emerge karō .

³⁶Every day at amrit vela, emerge in front of you the variety of points of zeal and enthusiasm that you should have in your awareness throughout the day.

³⁸Sirph ēk hī point ki maĩ jyōtirbindu hū̃ , bāp bhī jyōtirbindu hai , ghar jānā hai phir rājya mē̃ ānā hai - yah ēk hī bāt kabhī-kabhī bachchō̃ kō bōr kar dētī hai . ³⁹Phir sōchtē haĩ kuchh nayā chāhiē .

³⁷If it is simply one point such as: I am a point of light, Baba is a point of light, we have to return home and then come back into our kingdom, then, because it is just the one point, children sometimes become bored with that and they think that they want something new.

⁴⁰Lēkin her|har din key|kī murlī mē̃ umaṅg-utsāh key|kī bhinn-bhinn points hōtī hai .

³⁸However, every day there are different points in the murli for zeal and enthusiasm.

⁴¹Vah umaṅg-utsāh key|kī viśhēṣh point apnē pās|pass note karō .

³⁹Note down the special points for zeal and enthusiasm from every day's murli.

⁴²Bahut baṛī list banā saktē haĩ .

⁴⁰You can make a very big list.

⁴³Diary mē̃ bhī note karō tō buddhi mē̃ bhī note karō .

⁴¹Note it down in your diary and also in your intellect.

⁴⁴Jab buddhi mē̃ emerge na hō tō diary sē emerge karō aur variety points her|har rōj nayā umaṅg-utsāh baṛhāyēṅgī .

⁴²When these points do not remain emerged in your intellect, recall them from your diary, and a variety of points will increase your zeal and enthusiasm every day. ⁴³It is human nature to like variety.

⁴⁵Manuṣhya ātmā kā yah nature hai ki variety pasand ātī hai isliē chāhē gyān kā pvā̃iṭ manan karō yā rūhrihān karō .

⁴⁴This is why, whether you churn the points of knowledge, whether you have a heart­to­heart conversation, if you simply remember the dot throughout the day, you will become bored.

⁴⁶Sārā din bindu yād karē̃gē tō bāhar hō jāyēṅgē . ⁴⁷Lēkin bindu bāp bhī hai bindu āp bhī hō .

⁴⁵However, the Father is a dot; you are a dot; at the confluence age you are hero actors; together with being a zero, you are also a hero, you are not simply a zero.

⁴⁸Saṅgamyug par hero part-dhārī bhī hō , zero kē sāth hero bhī hō .

⁴⁶Because you are a hero at the confluence age, you play a variety­part throughout the day.

⁴⁹Sirph zero nahī̃ hō . ⁵⁰Saṅgamyug par hero hōnē K|kē kāraṇ sārē din mē̃ variety part bajātē hō .

⁴⁷What was the part of me, the zero, throughout the whole cycle, and what is my hero­part at the moment?

⁵¹Mujh zero kā sārē kalp mē̃ kyā-kyā part rahā hai aur is samay kyā hero part hai , kiskē sāth part hai , kitnā samay aur kyā part bajānā hai , is variety rūp sē zero baj apnē hero part key|kī smr̥iti mē̃ rahō .

⁴⁸With whom is my part now? ⁴⁹For how long do I have to play this part? ⁵⁰What part do I have to play after this? ⁵¹Become a zero with this variety­form and keep the awareness of your hero­part.

⁵²Yād mē̃ bhī variety rūp sē kabhī bīj-rūp sthiti mē̃ rahē , kabhī phariśhtā rūp mē̃ , kabhī rūhrihān K|kē rūp mē̃ rahō . ⁵³Kabhī bāp K|kē milē huē khazānō̃ K|kē K|kē ēk-ēk ratna kō sāmnē lāō .

⁵²So, in remembrance too, maintain variety ­ sometimes stay in the seed stage, sometimes in the angelic stage, sometimes have a heart­to­heart conversation and sometimes bring in front of you each jewel from the treasures you have received from the Father.

⁵⁴Jis samay jō rūchi hō usī rīti sē yād karō .

⁵³Remember Him with whatever interest you have at a particular time.

⁵⁵Jis samay jis sambandh sē bāp kā milan , bāp kā snēh chāhō us sambandh sē milan manāō .

⁵⁴At whatever time you want, celebrate a meeting with the Father with the love of whatever relationship you want.

⁵⁶Isliē jō sarv sambandh sē bāp nē āpkō apnā banāyā aur āpnē bhī bāp kō sarv sambandh sē apnā banāyā .

⁵⁵This is why the Father has made you belong to Him with all relationships and you have also made the Father belong to you with all relationships.

⁵⁷Sirph ēk sambandh tō nahī̃ hai , variety hai nā  ?

⁵⁶There isn't only one relationship. ⁵⁷There is variety, is there not?

⁵⁸Lēkin ēk bāt dhyān mē̃ rakhnī hai ki sivāē bāp K|kē , sivāē bāp key|kī prāptiyō̃ K|kē vā sivāē bāp K|kē khazānō̃ K|kē aur kōī yād na āyē .

⁵⁸You simply have to pay attention to this one aspect of not remembering anyone except the Father, the attainment from the Father and the treasures from the Father.

⁵⁹Variety prāpti hai , variety khazānē haĩ , variety sambandh hai , variety khuśhī key|kī bātē̃ haĩ - umaṅg-utsāh key|kī bātē̃ haĩ .

⁵⁹However, there is a variety of attainment, a variety of treasures, a variety of relationships, a variety of the points of happiness, and a variety of the points of zeal and enthusiasm.

⁶⁰Usī vidhi sē use karō .

⁶⁰Use them with this method.

⁶¹Bāp aur āp yahī safety key|kī lakīr hai .

⁶¹There should be only the Father and you: this is the line of safety.

⁶²Is smr̥iti key|kī lakīr sē bāhar nahī̃ āō .

⁶²Do not go beyond the line of this awareness; that is all.

⁶³Bas , yah lakīr paramātmā-chatrachāyā hai , jab tak is chhatrachhāyā key|kī lakīr kē andar haĩ tab tak kōī māyā key|kī himmat nahī̃ .

⁶³This line is the Godly canopy of protection. ⁶⁴While you stay within the line of the canopy of protection, Maya does not have any courage.

⁶⁴Phir mēhnat kyā hōtī , rūkāvaṭ kyā hōtī , vighna kyā hōtā - in śhabdō̃ sē avidyā hō jāyēgī .

⁶⁵Then there is ignorance of these terms: what effort is, what obstructions are (a situation that stops you) and what obstacles are (a situation that is difficult).

⁶⁵Jaisē ādi sthāpanā K|kē samay jab satyug key|kī ātmāē̃ pravēśh hōtī thī̃ tō un ātmāō̃ kō vikār kyā hōtā hai , duḥkh kyā hōtā , māyā kyā hōtī hai - in śhabdō̃ key|kī avidyā rahtī thī .

⁶⁶The children who were present at the beginning of establishment had the experience that when the souls of the golden age used to incarnate, those souls were ignorant of what vices were, what sorrow was and what Maya was.

⁶⁶Bachchō̃ kō yah anubhav haĩ nā  ?

⁶⁷You children had this experience, did you not?

⁶⁷Purānē tō in bātō̃ kō jāntē haĩ .

⁶⁸The old ones know these things.

⁶⁸Aisē jō bāp aur āp - is smr̥iti key|kī lakīr key|kī chhatrachhāyā mē̃ haĩ , unkō in bātō̃ key|kī avidyā hō jātī hai .

⁶⁹In the same way, those who stay within the line of the canopy of protection of the awareness of there being “only the Father and I” are ignorant of these things.

⁶⁹Isliē sadā safe haĩ , sadā bāp K|kē dil mē̃ rahtē haĩ .

⁷⁰This is because they are constantly safe and they constantly stay in the Father's heart.

⁷⁰Āp lōgō̃ kō dil jyādā pasand ātī hai nā .

⁷¹You people like the heart a lot, do you not?

⁷¹Saugāt bhī heart hī banākar lātē hō .

⁷²Even when you bring a gift, you bring a heart­shaped gift.

⁷²Cake bhī heart banātē hō , box bhī heart jaisā banātē hō .

⁷³Even when you make cakes, you make them heart­shaped.

⁷³Tō rahtē bhī heart mē̃ hō nā  ?

⁷⁴You even make the boxes heart­shaped.

⁷⁴Bāp key|kī heart taraph māyā ā nahī̃ saktī .

⁷⁵So you stay in the heart, do you not?

⁷⁵Jaisē jaṅgal mē̃ bhī rōśhnī kar dētē haĩ tō jaṅgal kā rājā śhēr bhī nahī̃ ā saktā , bhāgā jātā hai . ⁷⁶Bāp key|kī heart kitnī light aur might hai  ! ⁷⁷Uskē āgē māyā kā kōī rūp ā nahī̃ saktā .

⁷⁶Maya cannot come towards the Father’s heart. ⁷⁷Just as in a jungle, when there is a light, even the king of the jungle, the lion, cannot go there, he runs away, so the Father’s heart is such light and might.

⁷⁸Tō mēhnat sē safe hō gayē nā  !

⁷⁸No form of Maya can come in front of that.

⁷⁹Janm bhī sahaj huā , mēhnat lagī kyā janm lēnē mē̃  ?

⁷⁹You have become safe from labouring, have you not?

⁸⁰Bāp kā parichay milā , pahchānā aur second mē̃ anubhav kiyā .

⁸⁰You took birth easily. ⁸¹Did it take effort to take birth?

⁸¹Bāp mērā , maĩ bāp kā . ⁸²Janm sahaj huā , bhaṭaknā nahī̃ paṛā . ⁸³Āpkē dēśh rūpī ghar mē̃ bāp nē bachchō̃ kō nimitt banākar bhējā .

⁸²You received the Father’s introduction, you recognised Him and within a second you had the experience that the Father belongs to you and you belong to Him.

⁸⁴Ḍhūṇḍhnā vā bhaṭaknā tō nahī̃ paṛā .

⁸³You took birth easily; you did not have to wander anywhere.

⁸⁵Ghar baiṭhē bāp milā nā . ⁸⁶Yah tō abhī pyārē sē bhārat mē̃ ātē hō milnē .

⁸⁴The Father made certain children instruments and sent them to your land, that is, to your home.

⁸⁷Lēkin parichay tō vahā̃ hī milā , janm tō vahā̃ milā nā  ?

⁸⁵You did not have to search for Him, did you?

⁸⁸Janm ati sahaj huā tō pālnā bhī āti sahaj hai .

⁸⁶You did not have to wander, did you?

⁸⁹Sirpu anubhav karō . ⁹⁰Aur jāyēṅgē bhī sahaj hī .

⁸⁷So, you found the Father while sitting at home, did you not?

⁹¹Bāp K|kē sāth-sāth jānā hai nā yā bīch mē̃ dharmarājpurī mē̃ rūknā hai . ⁹²Sabhī sāth chalnē vālē hō nā .

⁸⁸You come running to Bharat because of love, but you received the introduction there; you took birth there.

⁹³Sabhī kā yah dr̥iṛh saṅkalp hai ki sāth hai aur sāth chalē̃gē .

⁸⁹Since you took birth very easily, you also receive sustenance very easily.

⁹⁴Aur āgē bhī brahmā bāp kē sāth rājya mē̃ vā part mē̃ āyēṅgē - pakkā saṅkalp hai nā  ?

⁹⁰Simply experience it and you will go back with the Father easily. ⁹¹You want to go with Him, do you not?

⁹⁵Chaltē-chaltē thak jāyēṅgē tō rūk jāyēṅgē phir kyā karē̃gē  ?

⁹²Or, do you want to wait in between, in the land of Dharamraj?

⁹⁶Kyōṅki bāp tō us samay rūkēṅgē nahī̃ . ⁹⁷Abhī rūk rahē haĩ .

⁹³Are all of you ones who will go back together with the Father?

⁹⁸Abhī samay diyā hai , us samay nahī̃ rūkēṅgē . ⁹⁹Us samay tō second mē̃ uṛē̃gē .

⁹⁴Does everyone have the determined thought that we are together and that we will go back together?

¹⁰⁰Abhī nayē nayē bachchō̃ kē liē late|lēṭ huā hai lēkin too late kā board nahī̃ lagā hai .

⁹⁵And in the future, too, you will come into the kingdom and have a role with Father Brahma.

¹⁰¹Abhī tō naī duniyā ānē kē liē , nayē-nayē bachchō̃ kē liē rūkī huī hai ki yah bhī last sō fast aur first number tak pahuñch jāē̃ .

⁹⁶Or will you come later? ⁹⁷Do you have this firm thought? ⁹⁸If, while walking along, you become tired, and you stop there, what would you then do?

¹⁰²Sabhī sāth jānē kē liē taiyār hō nā  ?

⁹⁹Because the Father will not stop.

¹⁰³Jō is kalp mē̃ pahlī bār āyē haĩ , bāpdādā mubārak dētē haĩ .

¹⁰⁰At that time He will not wait. ¹⁰¹He is waiting at present.

¹⁰⁴Chhōṭē-chhōṭē bachchō̃ par baṛō̃ kā pyār hōtā hai .

¹⁰²You have now been given some time, but He will not wait at that time.

¹⁰⁵Tō bāp kā aur baṛē bhāī-bahanō̃ kā āp lōgō̃ sē viśhēṣh pyār hai . ¹⁰⁶Lāḍlē hō gayē nā . ¹⁰⁷Nayē bachchē lāḍlē haĩ .

¹⁰³At that time, He will fly in a second. ¹⁰⁴At present it is late for the new children, but the board of 'too late' has not yet been put up.

¹⁰⁸Chāhē nayē hō vā purānē hō sabhī kē liē fast gati first ānē kī hai - chhatrachhāyā mē̃ rahnā , sadā dil mē̃ rahnā , yahī sabsē sahaj tīvragati hai .

¹⁰⁵So the new world is waiting for the new children to come so that they can also reach 'last so fast' and claim the first number. ¹⁰⁶So, are all of you ready to go back together?

¹⁰⁹Apanē-āpakō kabhī bhī bōr nahī̃ karō . ¹¹⁰Sadā apanē-āpakē liē variety rūp sē umaṅg-utsāh emerge karō .

¹⁰⁷BapDada is congratulating those who have come here for the first time in this cycle. ¹⁰⁸BapDada is giving congratulations. ¹⁰⁹Why?

¹¹¹Double vidēśhī kabhī kabhī kōī-kōī yah bhī sōchtē haĩ ki hamārā culture aur india kā culture bahut phark hai .

¹¹⁰Even the seniors have love for the younger ones. ¹¹¹The Father and the senior brothers and sisters have special love for you.

¹¹²Iṇḍiyan culture kabhī pasand ātā kabhī nahī̃ ātā .

¹¹²So, you are the beloved ones, are you not? ¹¹³New children are specially loved.

¹¹³Lēkin yah tō na iṇḍiyan culture hai na vidēśh kā culture hai .

¹¹⁴Whether you are old or new, everyone has a fast speed to come first.

¹¹⁴Yah tō brāhmaṇ culture hai .

¹¹⁵Always stay under this canopy of protection.

¹¹⁵Brahmākumār , brahmākumārī yah nām tō sabhī kō pasand hai nā  ?

¹¹⁶Always stay in the heart; this is the easiest method for a fast speed.

¹¹⁶Brahmā bāp sē bhī bahut pyār hai aur be|B . K|kē . jīvan bhī ati pyārī hai . ¹¹⁷Kabhī-kabhī saphēd kapṛō̃ kē bajāē raṅgīn kapṛē yād ātē haĩ kyōṅki saphēd kapṛē jaldī mailē hō jātē haĩ . ¹¹⁸Daphtar mē̃ jātē hō vā kahā̃ bhī aisē sthānō̃ par jātē hō tō jō dress āp pahantē hō uskē liē bāpdādā manā nahī̃ kartē lēkin usī vr̥itti sē nahī̃ pahanō ki hamārā foreign culture hai , yahī mērī personality hai - is rīti sē nahī̃ pahanō . ¹¹⁹Sēvābhāv sē bhalē pahanō , personality K|kē lakṣhya sē nahī̃ | brāhmaṇ-jīvan kā lakṣhya hō , sēvā arth|earth | āvaśhyaktā arth|earth pahantē hō tō kōī manā nahī̃ .

¹¹⁷Never allow yourself to become bored.

¹²⁰Lēkin vah bhī nimitt banī huī ātmāō̃ sē verify karāō .

¹¹⁸Always allow zeal and enthusiasm to emerge for yourself in a variety of ways.

¹²¹Aisē nahī̃ ki bāpdādā nē tō chhuṭṭī dē dī phir āp manā kyō̃ kartē hō  ? ¹²²Kabhī-kabhī bahut hansī kī bātē̃ kartē haĩ .

¹¹⁹Some double foreigners sometimes think that there is a great difference between their culture and the culture of India.

¹²³Jō matlab K|kē akṣhar hōtē haĩ vah yād rakhtē haĩ lēkin uskē pīchhē jō kāydē key|kī bāt hōtī vah bhūl jātē . ¹²⁴Hōśhiyārī tō bāpdādā kō achchhī lagtī hai lēkin hōśhiyārī limit mē̃ hō , analimiṭ mē̃ na hō .

¹²⁰This is why they sometimes like Indian culture and sometimes don't. ¹²¹However, this is neither Indian culture nor foreign culture; this is Brahmin culture. ¹²²All of you like the name Brahma Kumars and Kumaris, do you not?

¹²⁵Khāō , piyō , pahanō , khēlō - lēkin limit mē̃ . ¹²⁶Tō kaun sā culture pasand haĩ  ?

¹²³You have a lot of love for Father Brahma, and you also love the BK life a lot.

¹²⁷Jō brahmā bāp kā culture vah brahmākumār , kumāriyō̃ kā culture hai , pasand hai nā  ?

¹²⁴Sometimes you remember the coloured clothes instead of the white clothes because the white clothes get dirty very quickly.

¹²⁸Inhō̃ mē̃ ēk bāt achchhī hai jō sāph bōl dētē haĩ , sabhī ēk jaisē nahī̃ haĩ - kōī-kōī aisē haĩ jō apnī kamjōrī varṇan kartē haĩ , lēkin vimjīkal ban jātē haĩ .

¹²⁵BapDada does not forbid you to wear the clothes that you wear when you go to the office, or to any other such place. ¹²⁶However, do not wear them with the attitude: This is our foreign culture and this is my personality.

¹²⁹Bār-bār vahī smr̥iti mē̃ lātē rahtē - maĩ kamjōr hū̃ … .

¹²⁷You may wear them for service. ¹²⁸Do not wear them with the aim of personality.

¹³⁰Aisē nājuk nahī̃ banō .

¹²⁹Have the aim of a Brahmin life.

¹³¹Viśhēṣhatāō̃ kō bhūl jāyēṅgē , kamjōrī kō hī sōchtē rahē̃gē , yah nahī̃ karnā . ¹³²Kamjōrī sunāō jarūr lēkin jab bāp kō dī|the tō phir kiskē pās|pass rahī  ?

¹³⁰You are not forbidden to wear them for service or as a necessity, but definitely verify that also with the souls who are the instruments.

¹³³Phir kyō̃ yah sōchtē hō maĩ aisā hū̃ … bāp kō dē diyā nā .

¹³¹Do not say: BapDada has given me permission, so why are you forbidding me?

¹³⁴Bāpdādā kō patra likh kamajōriyā̃ dē dētē hō yā patra likh bāpdādā K|kē kamrē mē̃ rakh dētē hō tō phir sōchtē hō javāb tō milā nahī̃ . ¹³⁵Bāpdādā aisē javāb nahī̃ dētē .

¹³²Sometimes, you say many amusing things. ¹³³You remember the words that you want to hear for your own purpose, but you forget the things about the law behind it.

¹³⁶Jō kamī āpnē dē dī tō bāpdādā dētā hai vah lētē nahī̃ hō , sirph sōchtē hō ki javāb tō milā nahī̃ .

¹³⁴BapDada likes cleverness, but there should be a limit to cleverness; it shouldn't be off limits.

¹³⁷Jō bāp dētā hai uskō lēnē kā prayatna karō .

¹³⁵So eat, drink, wear and play, but within limits.

¹³⁸Javāb kā intjār nahī̃ karō - śhakti , khuśhī lētē jāō . ¹³⁹Phir dēkhō kitnā achchhā umaṅg-utsāh rahtā hai .

¹³⁶So, which culture do you like? ¹³⁷Whatever is the culture of Father Brahma is the culture of the Brahma Kumars and Kumaris.

¹⁴⁰Jis ghaṛī apnī kamjōrī likhtē hō vā nimitt banī huī ātmāō̃ kō sunātē hō tō dē dī mānā khatm .

¹³⁸You like it, do you not? ¹³⁹You have a speciality which is that you speak everything clearly. ¹⁴⁰Not all are alike.

¹⁴¹Abhī mil kyā rahā hai vah sōchō .

¹⁴¹There are some who speak of their own weaknesses.

¹⁴²Bāpdādā kē pās ēk-ēk K|kē kitnē patra ātē , bāpdādā uttar nahī̃ dētā lēkin jō āvaśhyaktā hai , jō kamī hai uskō bharnē kā return dētā hai .

¹⁴²That is good, but they then become whimsical. ¹⁴³They repeatedly bring that weakness into their consciousness: “I am weak, I am weak.”

¹⁴³Bākī yād-pyār tō rōj dētē hī haĩ .

¹⁴⁴Do not become sensitive in this way.

¹⁴⁴Kōī din aisā hai jō yād-pyār na milā hō  ? ¹⁴⁵Bāpdādā sabhī kō rōj dō-tīn page kā patra likhtē haĩ .

¹⁴⁵If you continue to think about that, you will forget all the other specialities you have, and you will continue to think about all the other weaknesses.

¹⁴⁶ ( murlī ) itnā baṛā patra tō rōj kōī bhī kiskō nahī̃ likhtā  !

¹⁴⁶Do not do this. ¹⁴⁷Definitely tell the Father about your weaknesses.

¹⁴⁷Kitnā bhī āpkā pyārā hō kōī nē itnā baṛā patra likhā  ?

¹⁴⁸However, since you have given away your weaknesses to the Father, who then has them?

¹⁴⁸Murlī patra hai nā .

¹⁴⁹Then why do you think: “I am like this”?

¹⁴⁹Āpkī bātō̃ kā respond hōtā hai nā  ?

¹⁵⁰You have given them to the Father.

¹⁵⁰Tō itnā baṛā patra likhtē bhī bōltē bhī - jō āp viśhēṣh patra likhtē hō uskā viśhēṣh return bhī kartē haĩ kyōṅki lāḍlē , sikīladhē hō .

¹⁵¹Some children write a letter in which they write about their weaknesses and give them to BapDada, or they leave it in BapDada's room, and then they think that they did not get a response.

¹⁵¹Bāpdādā return mē̃ śhakti aur khuśhī extra dētē haĩ .

¹⁵²BapDada does not give a reply just like that.

¹⁵²Sirph buddhi kō sadā careful aur clear rakhō . ¹⁵³Pahlē bhī sunāyā thā vah bāt apnī buddhi sē nikāl dō .

¹⁵³Whatever weakness of yours you give to the Father, BapDada replaces that with power, happiness, zeal and enthusiasm.

¹⁵⁴Vō bātē̃ bhī rakhī huī hōtī haĩ tō buddhi clear nahī̃ hōtī .

¹⁵⁴However, you do not take that which BapDada gives you.

¹⁵⁵Isliē bāp jō return dētā vah mix hō jātā .

¹⁵⁵You simply think that you did not receive a reply.

¹⁵⁶Kabhī miss kar dētē hō . ¹⁵⁷Kabhī mix kar dētē hō .

¹⁵⁶Try to take what the Father is giving you; do not wait for a response.

¹⁵⁸Kabhī-kabhī kōī bachchē kyā kartē haĩ - āj hālchāl sunātē haĩ .

¹⁵⁷Continue to take power and happiness and then see how good your zeal and enthusiasm are.

¹⁵⁹Kaī sōchtē haĩ sēvā tō kar rahē haĩ lēkin bāp kā vāydā hai ki maĩ sadā madadgār hū̃ - is sēvā mē̃ tō madad key|kī nahī̃ . ¹⁶⁰Saphaltā cum|kam nikalī .

¹⁵⁸The moment you write about your weaknesses or you speak about them to the souls who are the instruments, it means that you have given those to them and have finished them.

¹⁶¹Bāpdādā nē kyō̃ nahī̃ madad key|kī .

¹⁵⁹Now think about what you are receiving.

¹⁶²Phir sōchtē śhāyad maĩ yōgay nahī̃ hū̃ .

¹⁶⁰BapDada receives so many letters from each one.

¹⁶³Maĩ sēvā kar nahī̃ saktī hū̃ , maĩ kamjōr hū̃ . ¹⁶⁴Vyarth sōchtē haĩ lēkin agar kōī bachchā sēvā key|kī madad kē liē bāp kē āgē saṅkalp kartē bhī haĩ , khulī dil sē karō .

¹⁶¹He does not give a reply, but He gives a return of that of whatever is necessary and He fills in the weakness. ¹⁶²He continues to give love and remembrance every day. ¹⁶³Is there any day when you do not receive love and remembrance?

¹⁶⁵Lēkin iskā return bāpdādā sēvā K|kē samay viśhēṣh madad dētē haĩ - sirph ēk vidhi apnāō .

¹⁶⁴Every day BapDada writes a letter of two to three pages to all the children (murli).

¹⁶⁶Kaisī bhī muśhkil sēvā hō lēkin bāp kō sēvā bhī buddhi sē arpaṇ kar dō . ¹⁶⁷Mainnē kiyā , saphaltā nahī̃ huī , maĩ kahā̃ sē āyā  ?

¹⁶⁵No one else writes such a long letter every day. ¹⁶⁶No matter how much you love someone, has that person ever written such a long letter to you?

¹⁶⁸Bāp karankarāvanhār key|kī jimmēvārī bhūl karkē apnē ūpar kyō̃ uṭhāī .

¹⁶⁷The murli is a letter, is it not? ¹⁶⁸It is the response to what you have written, is it not?

¹⁶⁹Yah wrong hō jātā hai .

¹⁶⁹He writes such a long letter.

¹⁷⁰Bāp key|kī sēvā haĩ , bāp avaśhya karēgā . ¹⁷¹Bāp kō āgē rakhō , apnē kō āgē nahī̃ rakhō . ¹⁷²Mainnē yah kiyā , yah maĩ śhabda saphaltā kō dūr kartā hai .

¹⁷⁰He even speaks about it, and all those who write a special letter receive a special response, because you are the beloved ones, the long­lost and now­found ones.

¹⁷³Samjhā . ¹⁷⁴Dōnō̃ prakār K|kē patra aur rūhrihān hōtī hai .

¹⁷¹Therefore, in return, BapDada gives extra power and happiness.

¹⁷⁵Ēk kamjōrī K|kē patra yā rūhārihān aur kōī sēvā mē̃ saphaltā prati patra likhtē yā rūhrihān kartē .

¹⁷²Just always keep the intellect careful and clear. ¹⁷³As told to you previously, remove those things from your intellect.

¹⁷⁶Āp karnē vālē nimitt hō . ¹⁷⁷Maĩ yōgya nahī̃ haĩ - yah saṅkalp kaisē kartē hō  ? ¹⁷⁸Yah kamjōr saṅkalp , yah bīj hī kamjōr ḍāltē hō aur phir sōchtē hō phal achchhā kyō̃ nahī̃ nikalā .

¹⁷⁴You keep those things in your intellect, and so your intellect is not clear and, therefore, whatever the Father gives you in return becomes mixed. ¹⁷⁵Sometimes you miss it and sometimes you mix it.

¹⁷⁹Bīj kamjōr aur phal śhaktiśhālī nikalē yah hō saktā hai kyā  !

¹⁷⁶What do some children sometimes do? ¹⁷⁷Today, Baba is telling you of your state.

¹⁸⁰Foundation kamjōr ḍāltē hō . ¹⁸¹Bākī bāpdādā , brāhmaṇ-parivār , drama , saṅgamyug kā samay sab āpkī saphaltā mē̃ madadgār haĩ .

¹⁷⁸Some think: “We are doing service, and the Father’s promise is that He will always be our Helper, but Baba did not help in this service and so there was less success.

¹⁸²Āpkē chārō̃ taraph śhaktiśhālī haĩ .

¹⁷⁹Why did BapDada not help?”

¹⁸³Bāpdādā , brāhmaṇ-parivār , samay aur svayã . ¹⁸⁴Chārō̃ taraph majbūt haĩ tō hilēgā kyō̃ , samjhā  ?

¹⁸⁰Then they think, “Perhaps I am not worthy, perhaps I am not able to do this service.

¹⁸⁵Lēṭarsa jō likhtē hō vah phāltū nahī̃ likhtē .

¹⁸¹I am weak.” ¹⁸²They have these waste thoughts.

¹⁸⁶Bāpdādā K|kē pyārē hō . ¹⁸⁷Bāpdādā nē her|har bachchē key|kī jimmēvārī sadā kē liē lī huī hai .

¹⁸³If you children put a thought in front of the Father for help in service, do it with an open heart.

¹⁸⁸Sirph apnē ūpar jimmēvārī galatī|galtī sē nahī̃ lē lō .

¹⁸⁴In return for that, BapDada gives special help at the time of service.

¹⁸⁹Phir dēkhō saphaltā āpkē charaṇō̃ mē̃ , svayã saphaltā āpkē galē key|kī mālā banēgī , charaṇ chuyēgī .

¹⁸⁵Simply adopt one method. ¹⁸⁶No matter how difficult that service is, still surrender that service to the Father with your intellect.

¹⁹⁰Sivāē brāhmaṇō̃ K|kē aur kahī̃ saphaltā jā nahī̃ saktī .

¹⁸⁷"I did this and so it wasn't successful."

¹⁹¹Yah saṅgamyug kā vardān hai .

¹⁸⁸Where did the 'I' come from?

¹⁹²Sirph bāp key|kī jimmēvārī kō apnē ūpar nahī̃ uṭhāō . ¹⁹³Samjhā  ? ¹⁹⁴Sadā umaṅg-utsāh K|kē paṅkhō̃ sē uṛtī kalā kī ōr jāō .

¹⁸⁹Why did you forget that it's the responsibility of the Father who is Karankaravanhar, and take it upon yourself?

¹⁹⁵Ṭhahartī kalā mē̃ nahī̃ āō .

¹⁹⁰This becomes wrong.

¹⁹⁶Na girtī kalā , na ṭhahartī kalā , sadā uṛtī kalā hō .

¹⁹¹It is the Father’s service and He will definitely do it.

¹⁹⁷Sabhī teachers kaun-sī kalā vālī hō  ?

¹⁹²Therefore, keep the Father in the front.

¹⁹⁸Teacher arthāt sēvā kē nimitt .

¹⁹³Do not keep yourself in the front. ¹⁹⁴"I did this".

¹⁹⁹Chāhē sva sēvā hō , chāhē viśhva key|kī sēvā hō lēkin sadā sēvā mē̃ tatpar rahnā - yahī teachers key|kī viśhēṣhtā hai .

¹⁹⁵This word 'I' makes success distant. ¹⁹⁶Do you understand? ¹⁹⁷And so, there are both types of letter and heart­to­heart conversation.

²⁰⁰Apnē man-buddhi aur śharīr dvārā sadā busy rahnē vālē , kabhī śharīr dvārā karma kartē hō tō man-buddhi kō free rakh dētē hō .

¹⁹⁸Some write letters or have heart­to­ heart conversations about their weaknesses, and some write letters or have a heart­to­heart conversation for success in service.

²⁰¹Man-buddhi kō free rakhnā mānā māyā kō vēlakal karnā . ²⁰²Jiskō vailakam karē̃gē vah tō jarūr baiṭh jāyēgī nā .

¹⁹⁹How can you, the ones who are instruments to do something have the thought that you are not worthy?

²⁰³Phir kahtē hō bāpdādā māyā kō bhagāō . ²⁰⁴Bulātē āp hō aur bhagāyē bāpdādā  !

²⁰⁰That is a weak thought; you sow a weak seed, and then wonder why the fruit is not good!

²⁰⁵Tō teacher vā number one godly student key|kī viśhēṣhtā hai - man buddhi śharīr sē apnē kō busy rakhnā .

²⁰¹Is it possible to have powerful fruit emerge from a weak seed? ²⁰²Therefore, you lay a weak foundation.

²⁰⁶Viśhēṣh nimitt banē huē sēvādhārī kō yah underline karnī chāhiē tō sahaj hī athak ban jāyēṅgē .

²⁰³However, BapDada, the Brahmin family, the drama, the time of the confluence age: all of these help in your success.

²⁰⁷Acchā-āj full kumbh mēlā hai .

²⁰⁴All four sides around you are powerful.

²⁰⁸Bhāratvāsiyō̃ kō 3 pair pr̥ithvī chāhiē aur double vidēśhiyō̃ kō double chāhiē .

²⁰⁵BapDada, the Brahmin family, the time and the self.

²⁰⁹3 pair lagēj kē liē tō 3 pair pr̥ithvī K|kē chāhiē .

²⁰⁶If all the four sides are strong, why should you shake?

²¹⁰Bhāratvāsī in sab makānō̃ mē̃ 1600 rahtē haĩ aur abhī 1125 foreigners rahē haĩ , inhō̃ kō 6 pair pr̥ithvī chāhiē . ²¹¹Achchhā  ! ²¹²Chārō̃ ōr K|kē sadā umaṅg-utsāh mē̃ uṛnē vālē tīvr puruṣhārthī ātmāō̃ kō , sadā bāp key|kī dil mē̃ rahnē vālī viśhēṣh maṇiyō̃ kō , sadā bāp aur āp is smr̥iti key|kī chhatrachhāyā mē̃ rahnē vālē sadā ṭhahartī kalā-giratī kalā sē pār uṛtī kalā mē̃ āgē baṛhnē vālē , sadā apnē kō variety points sē khuśhī aur naśhē mē̃ āgē baṛhānē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ²¹³Group kē sāth - personal mulākāt

²⁰⁷Do you understand?

²¹⁴Sadā yah khuśhī rahtī hai ki bāp mērē liē āyē haĩ  ?

²⁰⁸So the letters that you write are not useless. ²⁰⁹You are loved by BapDada.

²¹⁵Anubhav hōtā hai , isliē sabhī khuśhī aur naśhē sē kahtē hō mērā bābā .

²¹⁰BapDada has taken the responsibility for all the children for all time.

²¹⁶Mērā arthāt adhikār hai . ²¹⁷Jahā̃ adhikār hōtā hai vahā̃ mērā kahā jātā hai .

²¹¹Just do not take the responsibility upon yourself, even by mistake, and you will then see that success is at your feet.

²¹⁸Tō kitnē samay kā adhikār hai phir-phir prāpt kartē hō .

²¹²Success itself will become a garland around your neck; it will touch your feet.

²¹⁹Anginat bār yah adhikār prāpt kiyā hai , jab yah sōchtē hō tō kitnī khuśhī hōtī hai .

²¹³Success cannot go to anyone except Brahmins ­ this is the blessing of the confluence age.

²²⁰Yah khuśhī khatm hō saktī hai  ? ²²¹Māyā khatm karē tō  ?

²¹⁴Just do not take the Father’s responsibility upon yourself.

²²²Vaisē bhī knowledge kō light , might kahā jātā hai .

²¹⁵Do you understand? ²¹⁶Achcha.

²²³Jismē̃ full knowledge haĩ arthāt full light might hai tō māyā ā nahī̃ saktī . ²²⁴Māyā war|vār nahī̃ karēgī lēkin balihār jāyēgī . ²²⁵Achchhā - sadā apnē kō avināśhī prāpti K|kē adhikārī bālak kō mālik samajhtē hō  ? ²²⁶Bālakpan aur mālikpan kā double naśhā rahtā hai  ?

²¹⁷To the intense effort­making souls from everywhere who are constantly flying with zeal and enthusiasm, to the special jewels who constantly stay in the Father’s heart, to those who constantly stay under the canopy of the awareness of the “Father and I”, to those who go beyond the stopping and the descending stage and move ahead in the flying stage, to the elevated souls who make themselves move forward in happiness and intoxication with a variety of points, BapDada's love, remembrance and namaste.

²²⁷Is samay sva K|kē mālik hō , svarājya-adhikārī hō aur phir banē̃gē viśhva K|kē mālik .

²¹⁸Blessing: Instead of becoming confused, may you put the loose connection right and remain free from problems.

²²⁸Tō samay par bālakpan kā naśhā , khuśhī aur samay par mālikpan kā naśhā aur khuśhī .

²¹⁹The main reason for all problems is to have a loose connection.

²²⁹Aisē nahī̃ ki jis samay mālik bannā hō us samay bālak ban jāō aur jis samay bālak bannā hō us samay mālik ban jāō , yah nahī̃ hō .

²²⁰Simply put the connection right and all powers will hover around you. ²²¹If it takes you one or two minutes to forge a connection, don’t lose courage or become confused.

²³⁰Jis samay kōī aisī bāt hōtī hai jismē̃ svayã kō kamjōr samajhtē hō , baṛī bāt lagtī hai tō bālak bankar jimmēvārī bāp kō dē dō .

²²²Do not allow the foundation of your faith to shake. ²²³On the basis of “I am Baba’s and Baba is mine”, make your foundation strong and you will become free from all problems.

²³¹Jis samay sēvā kartē hō tō bālak sō mālik bankar bāp K|kē khazānē sō mērē khazānē samajh bāṇṭō . ²³²Samjhā  !

²²⁴Slogan: To remain stable in the seed stage is the way to transform your old sanskars. ²²⁵* * * O MS H A N T I * * *