रविवार 25 मार्च 1990 की अव्यक्त मुरली

⁰> ¹25-03-90 om shanti avyakt baapdaadaamdhuban

⁰> > 25-03-90 Om Shanti Avyakt Bapdada Madhuban

²sarva anubhootiyon ki praapta ka aadhaar pavitrata ³aaj sneh ke saagar baapdaada apne chaaron or ke roohaani bachchon ke roohaani features dekh rahe hain।

¹Today BapDada, the Ocean of Love, is seeing the spiritual features of the spiritual children from all four directions. ²There is spirituality in the features of every Brahmin child.

⁴har ek brahman bachche ke features mein roohaaniyat hai lekin nambarvaar hai।

³It is in everyone's features, but it is numberwise, because the basis of spirituality is purity.

⁵kyonki roohaaniyat ka aadhaar pavitrata hai। ⁶sankalp, bol aur karma pavitrata ki jitni-jitni dhaarna hai usi pramaan roohaaniyat ki jhalak soorat mein dikhaai deti hai।

⁴To the extent that there is the inculcation of purity in thoughts, words and actions, accordingly, the sparkle of spirituality is visible on their face.

⁷brahman-jeevan ki chamak pavitrata hai।

⁵The sparkle of Brahmin life is purity.

⁸nirantar ateendriy sukh aur sweet silence ka vishesh aadhaar hai - pavitrata।

⁶Purity is the main basis of imperishable, that is, constant, super sensuous happiness and of sweet silence.

⁹to pavitrata nambarvaar hai to in anubhootiyon ki praapti bhi nambarvaar hai।

⁷Purity is numberwise, and so the experiences of these attainments are also numberwise.

¹⁰agar pavitrata number one hai to baap dvaara anubhootiyon ki praapti bhi number one hai।

⁸If purity is number one, the attainment you receive from Baba is also number one.

¹¹pavitrata ki chamak svatah hi nirantar chehre par dikhaai deti hai।

⁹The constant sparkle of purity is naturally visible on the face.

¹²pavitrata ki roohaaniyat ke nayan sada hi nirmal dikhaai denge।

¹⁰The eyes with the spirituality of purity are constantly visible as clean and pure.

¹³sada naynon mein roohaani aatma aur roohaani baap ki jhalak anubhav hogi।

¹¹There is constantly the experience of the sparkle of the spiritual soul and the spiritual Father in the eyes.

¹⁴aaj baapdaada sabhi bachchon ki vishesh yeh chamak aur jhalak dekh rahe hain।

¹²Today, BapDada is especially seeing the shine and the sparkle of all the children.

¹⁵aap bhi apne roohaani pavitrata ke features ko knowledge ke darpan mein dekh sakte ho। ¹⁶kyonki vishesh aadhaar pavitrata hai।

¹³Because the main basis is purity, all of you can also see the features of your spiritual purity in the mirror of knowledge.

¹⁷pavitrata sirf brahmacharya ko nahin kaha jaata। ¹⁸lekin sada brahmachaari aur sada brahmaachaari arthaat brahma baap ke aachran par har kadam mein chalne vaale।

¹⁴Purity is not simply brahmchari (celibacy), but always brahmchari and always a Brahmachari, that is, one who follows the activity of the father Brahma at each step.

¹⁹uska sankalp, bol aur karma roopi kadam natural brahma baap ke kadam-oopar-kadam hoga। ²⁰jisko aap foot step kehte ho।

¹⁵The step of one's thoughts, the step of one's words, the step of one's actions will naturally be in the step of Brahma Baba's activity, which you call the footstep.

²¹unke har kadam mein brahma baap ka aachran dikhaai dega।

¹⁶Brahma Baba's activity will be visible in your every footstep.

²²to brahmachaari banna mushkil nahin hai lekin yeh man-vaani-karma ke kadam brahmaachaari hon - is par check karne ki aavashyakta hai। ²³aur jo brahmaachaari hain unka chehra aur chalan sada hi arntamukhi aur ateendriy sukhi anubhav hoga।

¹⁷It is not difficult to become brahmchari, but it is essential to check that you are a Brahmachari with the steps of the mind, words and actions. ¹⁸The face and the activity of one who is a Brahmachari are constantly experienced as introverted and so in super sensuous happiness. ¹⁹The power of their happiness and enjoyment is not based on the means of knowledge.

²⁴ek hai science ke saadhan aur brahman-jeevan mein hain gyaan ke saadhan।

²⁰One is the means of science and within Brahmin life there are the means of knowledge.

²⁵to brahmaachaari aatma science ke saadhan va gyaan ke saadhan ke aadhaar par sada sukhi nahin hote।

²¹A Brahmachari soul is constantly happy, not on the basis of the means, but he uses the means for a task in the form of spiritual endeavour.

²⁶lekin saadhnon ko bhi apni saadhna ke swaroop mein kaarya mein laate।

²²He does not make the means his support, but on the basis of his spiritual endeavour he uses the means for a task.

²⁷saadhnon ko aadhaar nahin banaate lekin apni saadhna ke aadhaar se saadhnon ko kaarya laate - jaise koi brahman-aatmaaen kabhi-kabhi kehte hain humein yeh chance nahin mila, is baat ki madad nahin mili। ²⁸yeh saath nahin mila,isliye khushi kam ho gai athva seva ka, svan ka umang-utsaah kam ho gaya।

²³This is why some Brahmin souls sometimes say that they did not receive a chance, or they did not receive help in a particular aspect, or they did not receive this co­operation, and this is why their happiness reduced or the zeal and enthusiasm for the self or service reduced, or that they had that experience at first; they experienced super sensuous happiness and also zeal and enthusiasm, they did not see anyone except Baba and the self.

²⁹pahle-pahle to bahut ateendriy sukh tha, umang-utsaah kam ho gaya।

²⁴However, the majority have a variety of experiences within five to ten years.

³⁰pahle-pahle to bahut ateendriy sukh tha, umang-utsaah bhi raha।

²⁵What is the reason for this? ²⁶There is the flying stage, is there not?

³¹main aur baba aur kuchh dikhaai nahin diya।

²⁷You are becoming experienced in this, are you not?

³²lekin majority 5varsha se 10varsha ke andar apne mein kabhi kaise, kabhi kaise anubhav karne lagte hain।

²⁸Ten years later, the zeal and enthusiasm of the first year should be ten times greater. ²⁹But what happens instead of this?

³³iska kaaran kya hai?

³⁰And why does it happen?

³⁴pahle varsha se 10 varsha mein umang-utsaah10 guna badhna chaahiye na। ³⁵lekin kam kyon ho gaya?

³¹The reason for this is they do not use the means for a task whilst stabilising themselves in the stage of spiritual endeavour.

³⁶uska kaaran yahi hai ki saadhna ki sthiti mein rah saadhnon ko kaarya mein nahin lagaate।

³²They make one or another support the basis of their progress. ³³And when that support fluctuates, the zeal and enthusiasm also fluctuate.

³⁷koi-na-koi aadhaar ko apni unnati ka aadhaar bana dete hain aur woh aadhaar hilta hai, umang-utsaah bhi hil jaata hai।

³⁴It is not a bad thing to take a support, but to make the support the foundation is why Baba is removed from in­between and you make the support your foundation.

³⁸vaise aadhaar lena koi buri cheej nahin।

³⁵And so, what is the fluctuation that takes place?

³⁹lekin aadhaar ko hi foundation bana dete hain। ⁴⁰baap beech se nikal jaata hai aur aadhaar ko foundation bana dete hain।

³⁶"If it were like this, this would not happen; if I have this, this will happen; this is very essential".

⁴¹isliye halchal kya hoti, yeh hota to aisa nahin hota,yeh hoga to aise hoga।

³⁷You begin to have such experiences. ³⁸So there isn't a balance between the means and the spiritual endeavour.

⁴²yeh to bahut avashyak hai - aise anubhav hone lagta hai। ⁴³saadhna aur saadhan ka balance nahin rehta।

³⁹The intellect is drawn more towards the means and less towards the spiritual endeavour.

⁴⁴saadhnon ki taraph buddhi jyaada jaati hai। ⁴⁵saadhna ki taraph buddhi kam ho jaati।

⁴⁰This is why you do not receive or experience Baba's blessings for any task or for any service.

⁴⁶isliye koi bhi kaarya mein, seva mein baap ki blessing anubhav nahin karte। ⁴⁷aur blessing ka anubhav na hone ke kaaran saadhan dvaara saphalta mil jaati to umang-utsaah bahut achha rehta aur saphalta kam hoti to umang-utsaah bhi kam ho jaata hai।

⁴¹And because you do not have the experience of blessings, when you do have success through the means, there is good zeal and enthusiasm, but when there is less success through the means, the zeal and enthusiasm also decrease. ⁴²There is the means and the spiritual endeavour, that is, powerful remembrance.

⁴⁸saadhna arthaat shaktishaali yaad। ⁴⁹nirantar baap ke saath dil ka sambandh।

⁴³A constant relationship of the heart with the Father is called spiritual endeavour.

⁵⁰saadhna isko nahin kehte ki sirf yog mein baith gaye lekin jaise shareer se baithte ho vaise dil, man,buddhi ek baap ki taraph baap ke saath-saath baith jaaen।

⁴⁴Spiritual endeavour is not simply sitting in yoga, but just as you sit with the body, in the same way, the heart, the mind and the intellect should sit facing the Father; they should sit with the Father.

⁵¹shareer bhal yahaan baitha hai,aur man ek taraph, buddhi doosre taraph ja rahi hai, dil mein aur kuchh aa raha hai to isko saadhna nahin kehte।

⁴⁵If the body is sitting there and the mind is running in one direction, the intellect running in another direction, and something else is entering the heart, it is not called spiritual endeavour.

⁵²man,buddhi,dil aur shareer chaaren hi saath-saath baap ke saath samaan sthiti mein rahen - yeh hai yarthaath saadhna। ⁵³samjha?

⁴⁶All four, the mind, the intellect, the heart and the body should sit together with the Father in a stage equal to the Father.

⁵⁴agar yathaartha saadhna nahin hoti to phir aaraadhna chalti hai।

⁴⁷This is accurate spiritual endeavour. ⁴⁸Do you understand?

⁵⁵pahle bhi sunaaya hai kabhi to yaad karte hain lekin kabhi phir phariyaad karte hain।

⁴⁹If you are not able to make accurate spiritual endeavour, what happens then?

⁵⁶yaad mein phariyaad ki aavashyakta nahin।

⁵⁰Do you know this? ⁵¹You start to pray.

⁵⁷saadhna vaale ka aadhaar sada baap hi hota hai। ⁵⁸aur jahaan baap hai vahaan sada bachchon ki udti kala hai।

⁵²You heard previously also, that sometimes you remember Baba and sometimes you complain.

⁵⁹kam nahin hoga lekin anek guna badhta jaayega।

⁵³It is not necessary to complain in remembrance.

⁶⁰kabhi oopar, kabhi neeche ismen thakaavat hoti hai।

⁵⁴For those who make spiritual endeavour, Baba is always their support.

⁶¹aap koi bhi halchal ke sthaan par baitho to kya hoga?

⁵⁵Wherever Baba is, the children there are always in the flying stage.

⁶²train mein bahut hilne se thakaavat hoti hai na।

⁵⁶Nothing will decrease, instead it will increase multi­fold.

⁶³kabhi bahut umang-utsaah mein udte ho,kabhi beech mein rehte ho, kabhi neeche aa jaate ho to halchal ho gai na।

⁵⁷When there is fluctuation, there is tiredness. ⁵⁸What happens when you sit on a place that shakes a lot?

⁶⁴isliye ya thak jaate ho ya bor ho jaate ho।

⁵⁹When you come here to Bharat, what is the train like?

⁶⁵phir sochte hain kya aise hi chalna hai!

⁶⁰It shakes a lot, does it not? ⁶¹Then you arrive here tired.

⁶⁶lekin jo saadhna dvaara baap ke saath hain, uske liye sangamayug par sab naya hi naya anubhav hota hai।

⁶²Just look at this light, when you look at a tube that fluctuates a lot, what happens? ⁶³The eyes get tired, do they not?

⁶⁷har ghadi mein, har sankalp mein naveenta। ⁶⁸kyonki har kadam mein udti kala arthaat praapti mein praapti hoti rahegi।

⁶⁴So sometimes you are up above, sometimes you come down, sometimes you fly with a lot of zeal and enthusiasm, sometimes you stay in­between and sometimes you come down.

⁶⁹har samay praapti hai।

⁶⁵This is fluctuation, is it not?

⁷⁰sangamayug mein har samay, baap varse aur vardaan ke roop mein praapti karaate hain।

⁶⁶This is why you either become tired, or you get bored. ⁶⁷These two things happen and then you think: Do we have to continue in this way?

⁷¹to praapti mein khushi hoti hai aur khushi mein umang-utsaah badhta rahega। ⁷²kam ho hi nahin sakta।

⁶⁸But those who are constantly with the Father through their spiritual endeavour experience everything to be new at the confluence age.

⁷³chaahe maaya bhi aaye to bhi vijayi banne ki khushi hogi।

⁶⁹There is newness at every moment, newness in every thought. ⁷⁰Why?

⁷⁴kyonki maaya par vijay praapta karne ke knowledgeful ban gaye ho।

⁷¹There is the flying stage at every step, that is, there is attainment within attainment.

⁷⁵to 10 saal vaalon ko 10 guna, 20 saal vaalon ka 20 guna ho raha hai? ⁷⁶to kahne mein aise aata lekin hai to anek guna।

⁷²There is attainment at every moment. ⁷³It isn't that when they came at the beginning, they received happiness, peace, bliss and love, and that's all, they received everything.

⁷⁷ab is varsha mein kya karenge? ⁷⁸umang-utsaah to baap dvaara mili hui aapki apni jaayjaad hai।

⁷⁴But at the confluence age, Baba gives you attainment within attainment at every moment in the form of an inheritance and blessings.

⁷⁹baap ki property ko apna banaaya hai to property ko badhaaya jaata hai ya kam kiya jaata hai?

⁷⁵And so where there is attainment within attainment, what happens through the attainment?

⁸⁰is varsha vishesh 4 prakaar ki seva par attention underline karna।

⁷⁶There is happiness, is there not? ⁷⁷And what happens when there is happiness?

⁸¹pahla- number hai sva ki seva।

⁷⁸The zeal and enthusiasm continue to increase.

⁸²doosra- vishwa ki seva। ⁸³teesra- mansa seva।

⁷⁹It is not possible for them to decrease.

⁸⁴ek hai vaani dvaara seva doosri mansa seva bhi vishesh hai। ⁸⁵chaar- yagya-seva। ⁸⁶jahaan bhi ho,jis bhi sevaasthaan par ho woh sab sevaasthaan yagyakunda hai।

⁸⁰Even if Maya comes, there is the happiness of becoming victorious, so the zeal and enthusiasm cannot decrease because you have become knowledge­full of how to attain victory over Maya.

⁸⁷aise nahin ki sirf madhuban yagya hai। ⁸⁸aur aapke sthaan yagya nahin hai। ⁸⁹to yagya-seva arthaat karmana dvaara kuchh-na-kuchh seva zaroor karni chaahiye।

⁸¹Did you hear this? ⁸²And so for those who are ten years old, it is ten times as much and for those who have been here for twenty years, it is twenty times as much.

⁹⁰baapdaada ke paas seva ke teen prakaar ke khaate sabke jama hote hain।

⁸³It is even greater, but you simply say this for the sake of saying it. ⁸⁴In fact, it is multi­fold.

⁹¹mansa-vaacha aur karmana, tan-man aur dhan।

⁸⁵What will you now do this year? ⁸⁶Will you fluctuate?

⁹²kai brahman sochte hain ham to dhan se sahayogi nahin ban sakte, seva nahin kar sakte kyonki ham to samarpan hain।

⁸⁷Zeal and enthusiasm are your property which you have received from the Father. ⁸⁸You have made Baba's property belong to you. ⁸⁹And so what do you do with property?

⁹³dhan kamaate hi nahin to dhan se seva kaise karenge?

⁹⁰Do you reduce it? ⁹¹You increase it, do you not?

⁹⁴lekin samarpit aatma agar yagya ke kaarya mein economy karti hai apne attention se,to jaise dhan ki economy ki,woh ekonmi vaala dhan apne naam se jama hota hai yeh sookshm khaata hai।

⁹²This year, especially underline paying attention to four types of service. ⁹³Number one is the service of the self, second, service of the world; third, service through the mind: one is service through words but service through the mind is also special.

⁹⁵agar koi nuksaan karta hai to khaate mein bojh jama hota hai aur economy karte to uska dhan ke khaate mein jama hota hai।

⁹⁴And fourthly, service of the yagya. ⁹⁵Wherever you maybe, at whatever service place you may be, all the service places are the places where the sacrificial fire (yagya) is created.

⁹⁶yagya ka ek-ek kan muhar ke samaan hai। ⁹⁷agar yagya ki dil se (dikhaave se nahin) economy karte hain to uski muhren ekatrit hoti rehti hain।

⁹⁶It isn't that Madhuban is the only yagya and your places are not the yagya. ⁹⁷And so, to do service of the yagya means to definitely do one or another service through actions.

⁹⁸doosri baat- agar samarpit aatma seva dvaara doosron ke dhan ko saphal karaati hai to usmein se uska bhi share jama hota hai।

⁹⁸BapDada keeps an account of three types of service for all the children: service through the mind, words and actions; body, mind and wealth.

⁹⁹isliye sabhi ka 3 prakaar ka khaata hai। ¹⁰⁰teenon khaate ki parsentej achhi honi chaahiye। ¹⁰¹koi samajhte hain ham to vaacha seva mein bahut busy rehte hain।

⁹⁹Some Brahmins think that they are not able to become co­operative through wealth, they are not able to do such service because they are surrendered; that they do not earn anything, and so how can they do it?

¹⁰²hamaari duty hi vaacha ki hai,mansa aur karmana mein percentage kam hoti hai lekin yeh bhi bahaana chalega nahin। ¹⁰³vaani ke samay agar mansa aur vaacha ki ikùee seva karo to kya result hogi?

¹⁰⁰But if a surrendered soul is economical in a task of the yagya, however economical he is through his own attention and his own effort, the money economised through his economy is accumulated in his account. ¹⁰¹This is a subtle account.

¹⁰⁴mansa aur vaacha ikùee seva ho sakti hai? ¹⁰⁵lekin vaacha sahaj hai,mansa mein attention dene ki baat hai।

¹⁰²If someone creates loss, there is a burden accumulated in his account and if someone is economical, there is wealth accumulated in his account.

¹⁰⁶isliye vaacha ka to jama ho jaata lekin mansa ka khaata khaali rah jaata hai।

¹⁰³And Baba has told you about this account previously also. ¹⁰⁴Every grain of the yagya is equal to a sovereign.

¹⁰⁷aur vaacha mein to baap se bhi sabhi hoshiyaar ho। ¹⁰⁸dekho aajkal badi daadiyon se achhe bhaashan chhote-chhote karte hain।

¹⁰⁵If someone is economical for the yagya, not just for showing to others, but from the heart, he continues to accumulate sovereigns.

¹⁰⁹kyonki new blood hai na। ¹¹⁰bhale aage jaao, baapdaada khush hote hain। ¹¹¹lekin mansa ka khaata khaali rah jaayega।

¹⁰⁶And secondly, if a surrendered soul inspires others to make their money successful through service, he accumulates a share through that also.

¹¹²kyonki har khaate ki 100marks hai। ¹¹³sirf sthool seva ko karmana seva nahin kehte।

¹⁰⁷This is why everyone has three types of accounts: body, mind and wealth; and through the mind, words and actions.

¹¹⁴karmana arthaat sangathan mein samparka-sambandh mein aana।

¹⁰⁸The percentage of all three accounts should be good.

¹¹⁵yeh karma ke khaate mein jama ho jaata hai। ¹¹⁶to kaeeyon ke teenon khaaten mein bahut pharka hai aur ve khush hote rehte hain kah ham bahut seva kar rahe hain, bahut achhe hai।

¹⁰⁹Some think that because they are very busy in service through words and their duty is of service through words, they can have a smaller percentage in service through the mind and actions. ¹¹⁰This excuse will not do.

¹¹⁷khush bhale raho lekin khaata khaali bhi nahin rehna chaahiye kyonki baapdaada to bachchon ke snehi hain na।

¹¹¹What will the result be if at the time of service through words you do service through words and service through the mind together?

¹¹⁸phir aisa ulhana na do ki hamko ishaara bhi nahin diya gaya ki yeh bhi hota hai।

¹¹²Can you not do service through the mind and words together? ¹¹³But service through words is easy, is it not?

¹¹⁹us samay baapdaada yeh point yaad karaayega। ¹²⁰T.vi. mein chitra saamne aa jaayega। ¹²¹isliye is varsha seva bhale bahut karo lekin yeh teenon prakaar ke khaate aur chaaron prakaar ki seva saath-saath karo।

¹¹⁴You have to pay a little attention to service through the mind, and so this is why you are able to accumulate the account of words, but the account of the mind remains empty. ¹¹⁵And all of you are even more clever than the Father when it comes to words.

¹²²vaacha ka taraph bhaari ho jaae aur mansa tatha karmana halka ho jaae to kya hoga?

¹¹⁶The little ones of today give even better lectures than the Dadis.

¹²³balance nahin rahega na।

¹¹⁷It is new blood. ¹¹⁸It is good.

¹²⁴balance na rahne ke kaaran umang-utsaah bhi neeche-oopar hota hai।

¹¹⁹You may go forward. ¹²⁰BapDada is happy and the Dadis are also happy.

¹²⁵ek to attention rakhna lekin baapdaada baar-baar kehte hain attention ko tension mein nahin badalna।

¹²¹But what will happen when the account of the mind remains empty? ¹²²Because there are one hundred marks for each account.

¹²⁶kai baar attention ko tension bana dete hain - yeh nahin karna। ¹²⁷sahaj aur natural attention rahe।

¹²³You have claimed a hundred marks for service through words, but what about service through the mind and actions?

¹²⁸double light sthiti mein natural attention hota hi hai। ¹²⁹achha! ¹³⁰teesri baat- seva ki vidhi kya apnaayenge?

¹²⁴Do not consider service through actions simply to do physical service, to do cleaning and washing dishes.

¹³¹yeh to ho gai siddhi ki baat।

¹²⁵You do this in the foreign lands anyway.

¹³²abhi vidhi kya karenge? ¹³³ek to jo aapka kaarya chal raha hai 2 varsha se sarva ke sahayog ka, is kaarya ko sampanna karna hai।

¹²⁶But service through actions means to be part of a gathering, to come into relationship and connection with others; all this is accumulated in the account of actions.

¹³⁴samaapta nahin lekin sampanna kahenge। ¹³⁵isliye liye chaahe function rakhne hain, chaahe kitaab taiyaar kar phir logon ko sandesh dena hai, yeh bhal karo।

¹²⁷So there is a lot of difference in all three accounts of many, yet they continue to be happy that they are doing a lot, that they are very good.

¹³⁶lekin ek baat zaroor dhyaan mein rakhna ki kam kharcha baalaansheen।

¹²⁸You may remain happy, but the account should not remain empty either.

¹³⁷baapdaada har kaarya ke liye aadi se ab tak yahi vidhi apnaate rahe hain ki na bahut ooncha na bilkul saada beech ka ho।

¹²⁹Because BapDada has love for the children. ¹³⁰You cannot complain that you were not given a signal that this also happens.

¹³⁸kyonki do prakaar ki aatmaaen hoti hain।

¹³¹At that time, BapDada will remind you of this point.

¹³⁹agar jyaada manhaga karte ho to bhi log kehte hain,inhon ke paas bahut paise hain aur kam karte ho to value nahin rehti।

¹³²This image will appear on the television. ¹³³This is why this year you may do a lot of service, but keep these three accounts and also do the four types of service.

¹⁴⁰isliye sadaiv beech ka rakhna chaahiye।

¹³⁴What happens instead?

¹⁴¹book bhi abhi tak jo banaaya hai, achha hai। ¹⁴²sampanna karna hi hai lekin jyaada vistaar nahin karna।

¹³⁵The side of service through words has become heavy, so if the side of service through the mind and actions become slight, what will then happen?

¹⁴³jyaada bada nahin banaana।

¹³⁶There will not be balance, will there?

¹⁴⁴short bhi ho aur sweet bhi ho,saar bhi ho।

¹³⁷Because there isn't balance, the zeal and enthusiasm also fluctuate.

¹⁴⁵vistaar se kahaan-kahaan saar chhip jaata hai।

¹³⁸Firstly, you have to keep attention on this.

¹⁴⁶aur saar hota hai to buddhi ko touch hota hai।

¹³⁹But BapDada tells you again and again not to change attention into tension.

¹⁴⁷kaarya theek kar rahe ho lekin apni buddhi ki energy mein bhi kam kharcha baalaansheen।

¹⁴⁰Many times you say that you have to pay attention, but then you change attention into tension. ¹⁴¹Do not do this.

¹⁴⁸baaki mehnat karne vaalon ko mubaarak ho।

¹⁴²There should be easy attention, natural attention.

¹⁴⁹chaahe programme doosre varsha mein rakho lekin sampanna to karna hi hai।

¹⁴³There is natural attention in the stage of being double light. ¹⁴⁴Is it clear?

¹⁵⁰kai bachche samajhte hain bahut lamba chala hai।

¹⁴⁵You will not complain afterwards that you did not know, will you?

¹⁵¹tu mach busy rahe hain,tu mach kharcha bhi hua… lekin jo hua woh achha hua aur jo hoga woh aur achha hoga।

¹⁴⁶Achcha. ¹⁴⁷Secondly, what method of service will you adopt? ¹⁴⁸That was an aspect of how to attain success.

¹⁵²thakna nahin hai।

¹⁴⁹What method will you adopt?

¹⁵³amang-utsaah aur badhaao। ¹⁵⁴jis roochi se is kaarya ko aarambha kiya, usse anek guna kam kharcha baalaansheen ki vidhi se sampanna karo। ¹⁵⁵samjha? ¹⁵⁶samay nishchit hona chaahiye kaam karne ka।

¹⁵⁰Firstly, the task that you have been continuing for two years, that of Global Co­operation; you will not say that you have to finish it, you will say that you have to complete it, so you have to complete this task.

¹⁵⁷kai samajhte hain raat ko jaagkar kaam karte to achha kaam hota। ¹⁵⁸lekin buddhi thak jaati hai aur amritvela shaktishaali na hone ke kaaran ho kaarya do guna hona chaahiye woh ek guna hota hai। ¹⁵⁹isliye time ki bhi limit honi chaahiye। ¹⁶⁰phir savere uthkar fresh buddhi se padhaai padhni hai।

¹⁵¹In the programmes that you have prepared for this task, whether you have to hold functions, or whether you have to prepare a book and give the message to everyone, you may hold a function, or you may prepare a book, but definitely pay attention to the one aspect that you have to achieve more glory through less expense.

¹⁶¹kaam karne ki limit honi chaahiye। ¹⁶²aise to baapdaada bachchon ka umang dekh khush bhi hote hain lekin phir bhi had to deni padegi na।

¹⁵²BapDada has been adopting the method for every aspect from the beginning up until now, that it should not be too high and it should not be too simple, it should be in­between.

¹⁶³sada buddhi fresh rahe aur fresh buddhi se jo kaam hoga woh ek ghante mein do ghante ka kaam kar sakte ho।

¹⁵³There are two kinds of souls. ¹⁵⁴If you make it very expensive, people will say that you have a lot of money, and if you make it cheap, it doesn't have any value.

¹⁶⁴ek to seva ka yeh kaarya hai।

¹⁵⁵This is why you should always keep it in­ between.

¹⁶⁵doosra:- vartamaan samay dhan aur samay desh va videsh mein is busy programme mein bahut lagaaya hai।

¹⁵⁶And BapDada has heard through the trance messenger about the creation of the book. ¹⁵⁷Whatever you have created until now is good.

¹⁶⁶isliye abhi chaahe sambandh-samparka mein apne vaale hain chaahe aur nai aatmaon ko sandesh de sneh-milan karo।

¹⁵⁸You have to create it, because you have to complete it, but do not have a lot of expansion. ¹⁵⁹Do not make it too long.

¹⁶⁷chhote-chhote centres par 5 ka bhi agar sneh-milan hota hai to koi harja nahin। ¹⁶⁸woh aur hi refresh ho jaayenge, sameep hote jaayenge।

¹⁶⁰Keep it short and sweet. ¹⁶¹It should also have the essence. ¹⁶²Sometimes, the essence is lost in the expansion, whereas when there is essence, it touches the intellect.

¹⁶⁹chhote-chhote sneh-milan karo। ¹⁷⁰5 se lekar50 tak 100 tak ka sammelan kar sakte ho।

¹⁶³This is why the points are okay, the work being carried out is good, but do not keep your intellect too busy in that.

¹⁷¹bada function nahin,jitna sthaan hai aur kam kharcha baalaansheen mein aapko sthaan bhi sahaj mil sakta hai।

¹⁶⁴This should also be in­between. ¹⁶⁵Either you leave it, or you become too busy with it through the intellect.

¹⁷²jyaada bhaag-daud nahin karni hai। ¹⁷³agar aapke paas 100aatmaaen aani hain to drama anusaar sthaan bhi sahaj mil jaayega।

¹⁶⁶In this also, you have to achieve more glory through less expense of time and energy of the intellect. ¹⁶⁷But congratulations to all those who are working hard.

¹⁷⁴lekin yeh nahin ki chhote centre vaale bhi samjhe ki humein 100ka programme karna hai।

¹⁶⁸So, firstly this task has to be completed. ¹⁶⁹Even if you hold the programmes in the next year, you have to complete it.

¹⁷⁵yatha-shakti yatha-sahayogi,yatha-sneh aur dhan ki shakti 5 ka karo - 50 ka karo, 25 ka kara, lekin karna zaroor hai। ¹⁷⁶busy zaroor rehna hai aur ham 3 maas ke baad va yatha-shakti 3 karo va 4karo।

¹⁷⁰It is a very good thing, it is okay, even if some children think that it is too long, that you have remained too busy, or that there has been too much expense, for whatever has happened is good, and whatever will happen will be even better.

¹⁷⁷lekin karna zaroor hai aur pahle 5ka sneh-milan karenge to 5 aatmaaen aur do-teen ko laayengi to doosri baar 10 ka ho jaayega phir 15 ka ho jaayega। ¹⁷⁸kyonki double light se karenge।

¹⁷¹You must not get tired, but increase your zeal and enthusiasm. ¹⁷²So maintain the interest with which you began this programme multi­fold, but as you complete it, use the method of more glory through less expense, multi­fold less expense.

¹⁷⁹bardan se nahin karna।

¹⁷³Did you understand?

¹⁸⁰albele bhi nahin banna ki seva to bahut kar li hai।

¹⁷⁴The writers of the book have understood this, have they not?

¹⁸¹nahin seva busy rahne ka saadhan hai।

¹⁷⁵You are making it very well. ¹⁷⁶It is all okay.

¹⁸²lekin bardan se seva karte ho isliye thak jaate ho।

¹⁷⁷But do not stay awake at night and then say that you have become tired. ¹⁷⁸Do not do this.

¹⁸³seva to khushi badhaati hai। ¹⁸⁴seva anek aatmaon ki duaayen praapta karaati hai।

¹⁷⁹Your time should be fixed, because many think that if they stay awake at night to do their work, the work carried out will be good.

¹⁸⁵seva nahin karenge to 9 laakh tak kaise pahunchenge? ¹⁸⁶seva karo lekin underline yeh karna ki bardan vaali seva nahin।

¹⁸⁰However, the intellect gets tired and then because amrit vela is not powerful, the work that should be carried which should be double is only single.

¹⁸⁷chaahe buddhi ka badan,chaahe dhan ka bardan aur easy hokar karenge to saarvis bhi easy roop mein badhti jaayegi।

¹⁸¹This is why there should be a limit to time also. ¹⁸²Nowadays, when it is the time of an examination for children, they are made to go to sleep before midnight.

¹⁸⁸to jo vidhiyaan apnaate ho woh karni zaroor hain।

¹⁸³If they have greater interest they go to sleep at midnight at the latest.

¹⁸⁹agar aapke koi sahayogi ban jaate aur bani-banaai stage aapko bade function ke liye dete hain to bada function bhi kar lenge aur na buddhi ka, na dhan ka bardan rahega।

¹⁸⁴However, you should go to sleep even earlier than this, and then in the morning, study with a fresh intellect. ¹⁸⁵This is why BapDada does not like it when you stay awake late at night for a month or fifteen days. ¹⁸⁶There should be a limit.

¹⁹⁰aisi kai sansthaaen bhi hoti hain, unhon ko apne sahayogi banaao,yeh trial karo।

¹⁸⁷Even if it is a very essential task, the latest you should carry on with it is 11 o'clock; no longer than this.

¹⁹¹aur agar himmat hai to ek bada function zaroor karo। ¹⁹²himmat nahin hai to nahin karna।

¹⁸⁸You should not sleep the following day, you should sleep on the same day.

¹⁹³bada function sanstha ka baala karta hai। ¹⁹⁴lekin double light hokar karo। ¹⁹⁵aur yeh lakshya rakho ki apni energy lagaane ke bajaae doosron ki energy is eeshvareey kaarya mein lagaaven।

¹⁸⁹BapDada is happy seeing the enthusiasm of the children, but even then, He has to put a limit so that the intellect is constantly fresh and you can finish the work of two hours in one hour with a fresh intellect. ¹⁹⁰And so, one task of the service is this.

¹⁹⁶lakshya rakho to bahut nimantran milenge।

¹⁹¹Secondly, what will you do? ¹⁹²You were told about this previously.

¹⁹⁷kisi bhi varga ke sahayogi kshetra har chhote-bade desh mein mil sakte hain।

¹⁹³At present, in the foreign lands as well as here, a lot of time and money have been used for this huge programme.

¹⁹⁸vartamaan samay aisi kai sansthaaen hain,jinke paas energy hai, lekin vidhi nahin aati use karne ki। ¹⁹⁹woh aisa sahayog chaahti hain।

¹⁹⁴This is why now, whether it is those who come into relationship and connection, or whether it is to give the message to new souls, have sneh milans (gatherings of love).

²⁰⁰koi aisa unhon ko najar nahin aata। ²⁰¹bade pyaar se aapko sahayog denge,sameep aayenge।

¹⁹⁵Have small ones. ¹⁹⁶Even if it is a gathering of only five at a small centre, it doesn't matter.

²⁰²aur aapki 9laakh praja mein bhi vriddhi ho jaayegi।

¹⁹⁷They will be even more refreshed, and they will feel homely, they will come close.

²⁰³koi vaaris bhi niklenge, koi praja niklenge। ²⁰⁴dekho, yahaan bhi pahle sahayogi nab karke aaye, global ke kaarya ke aur abhi vaaris ban gaye hain।

¹⁹⁸You can have a gathering of between five and fifty or hundred, just a sneh milan, not a huge function, in however much space you have, or however much space you can easily get with as little expense as possible.

²⁰⁵mehmaan bankar aaye aur mahaan ban gaye to aisi bhi bahut achhi-achhi sameep ki aatmaae nikli hain aur aage bhi niklengi। ²⁰⁶kuchh-na-kuchh karte raho।

¹⁹⁹Do not run around a lot, you should be able to get it easily. ²⁰⁰If there are a hundred souls that are going to come to you, according to the drama, you will easily find a place also.

²⁰⁷lekin baapdaada baar-baar smriti dila rahe hain ki double light hokar raho। ²⁰⁸bhaarat mein bhi isi vidhi se sneh-milan karte-karte last mein bada function zaroor karna। ²⁰⁹aur bhaarat mein to pradarshani se bhi achhi result nikalti hai।

²⁰¹But do not think that that one held a programme for one hundred, and so even those at the small centres have to hold programmes for a hundred so then, when the zeal and enthusiasm reduce after you have had a programme for a hundred, you then say: What will happen now? ²⁰²Do not do this.

²¹⁰chhote-chhote sneh-milan kar sameep laao aur phir bade function mein unhon ko stage par laao। ²¹¹woh apne anubhav se kahen। ²¹²aapko kahne ki jaroorat nahin pade।

²⁰³Hold a programme according to your capacity, according to the co­operative souls, according to the power of love and money, for five, or twenty­five or fifty, but you must definitely hold it.

²¹³bade programme ka prabhaav apna hai।

²⁰⁴You definitely have to remain busy.

²¹⁴sneh-milan ka prabhaav,saphalta apni hai।

²⁰⁵You have to have them every three months according to your capacity.

²¹⁵sneh-milan hai aatmaon ko dharni ko taiyaar karna aur bada function hai – aavaaj buland karna। ²¹⁶lekin yatha-shakti karo। ²¹⁷aise nahin doyrekyaan mila hai, kar to nahin sakte,majboori se nahin karo।

²⁰⁶Whether you have three or four, you definitely have to have them. ²⁰⁷And you will experience that if at first you have a sneh milan for five, those five will bring two to three others, and so the next time there will be ten, and then there will be fifteen.

²¹⁸samjha? ²¹⁹teesri baat:- sva unnati ke liye pahle bhi sunaaya - teenon hi khaate apne jama karo।

²⁰⁸It will eventually increase, because you do it by being double light. ²⁰⁹You do not have to do it with a burden.

²²⁰lekin uske saath-saath baapdaada result mein dekh rahe hain ki seva ki vriddhi ke saath-saath jo nimitta aatmaaen hain,jisko aap nimitta sevaadhaari kehte ho, baapdaada teacher shabd jyaada use nahin karte।

²¹⁰It is not a burden, but you must not become careless either, thinking: What service can I do now? ²¹¹I have already done a lot. ²¹²Do not do this. ²¹³Service is the means to remain busy, but because you do it as a burden, you become tired.

²²¹kyonki kahaan-kahaan teacher samajhne se nasha chadh jaata hai।

²¹⁴But otherwise, service increases happiness.

²²²isliye nimitta sevaadhaari kehte hain।

²¹⁵Service enables you to claim the blessings of many souls.

²²³to seva ke saath-saath nimitta sevaadhaariyon ke purooshaartha ki vidhi mein bahut achhi progress arthaat unnati honi chaahiye।

²¹⁶How will you reach nine hundred thousand if you do not do service? ²¹⁷Do service, but underline the fact that you must not do service with a burden.

²²⁴seva ki jo speed hai usmein samay ke pramaan jo ho raha hai usko to baapdaada sada achha kahto hai lekin samay ki gati aur seva ke sampoorn samaapti ki stage ko dekh baapdaada samajhte hain ki sevaadhaariyon ke purooshaartha ki vidhi mein agar vriddhi ho jaae to seva ki chaar guna vriddhi ho sakti hai।

²¹⁸Whether it is a burden of the intellect, or a burden of money, if you do it whilst being easy, service will increase easily. ²¹⁹So you definitely have to carry out all the methods that you adopt. ²²⁰If someone becomes co­operative with you and gives a ready­made stage for a huge function, try it out.

²²⁵isliye pahle woh seva bhi bahut aavashyakta hai। ²²⁶seva ka samay apna alag nishchit karo aur purooshaartha ki vriddhi ka samay alag nishchit karo। ²²⁷seva ke nimitta aatmaon mein abhi will power chaahiye।

²²¹And so, although you will have carried out a huge function, there will have been neither the burden of the intellect nor the burden of money. ²²²There are many such co­operative souls, such co­operative organisations: make them co­operative with you.

²²⁸will power badhaane se auron ko bhi baap ke aage sahayogi banaae will kara sakte ho।

²²³And if you have courage, then definitely have one large function; if not, then don't do it.

²²⁹kai aatmaae aapke sahayog ke liye chaatrak hain।

²²⁴A large function also glorifies the organisation.

²³⁰lekin apni shakti nahin hai।

²²⁵But do it whilst being double light.

²³¹aapko apni shaktiyon ki madad vishesh deni padegi। ²³²isliye nimitta bane hue sevaadhaariyon mein sarvashaktiyon ki power hai lekin jitni honi chaahiye utni nahin hai।

²²⁶And keep the aim that instead of using your own energy, you will use the energy of others for this Godly task, and you will receive many invitations.

²³³apne prati use karne ke kaaran doosron ko full shaktiyaan nahin de sakte hain।

²²⁷You can find a co­operative soul from any profession. ²²⁸You can find them in every country, small or large.

²³⁴jaise brahma baap ne last mein shaktiyon ki will ki, bachchon ko। ²³⁵us will se yeh kaarya chal raha hai।

²²⁹At present, there are some organisations that have the energy but they do not know the method with which to use it.

²³⁶aadi mein dhan ki will ki jisse yagya sthaapan hua aur ant mein shaktiyon ki will ki jisse yeh seva vriddhi ko pa rahi hai। ²³⁷brahma ne to kiya, phaalon karne vaale to bachche hain na।

²³⁰They are looking for such co­operation, but they are not able to see anyone just like that. ²³¹They will give you co­operation with a lot of love and they will come close and there will then be expansion in your subjects of nine hundred thousand.

²³⁸ek brahma ke will se kitni aatmaaen aai aur aa rahi hai।

²³²The heirs will emerge and also the subjects will emerge.

²³⁹agar itne sab nimitta sevaadhaari bhi aise shaktiyon ki will aatmaon prati karen to kya ho jaaega,to abhi yeh aavashyakta hai।

²³³Just see, they came here as co­operative souls for the Global and now they have become heirs. ²³⁴There have been some like that, have there not?

²⁴⁰aise nahin ki apne hi purooshaartha mein energy vesta karen।

²³⁵They came as important guests and have now become great.

²⁴¹chaahe apni unnati karni bhi padti hai lekin vesta bhi jaati hai isliye samay ki gati pramaan,seva ki samaapti ki gati pramaan sevaadhaariyon ki gati aur adhik chaahiye। ²⁴²abhi apne ko nimitta banaaye।

²³⁶And so there are many such close souls that have emerged and will emerge in the future. ²³⁷You must definitely continue to do one thing or another, but BapDada is repeatedly reminding you to do everything whilst being double light.

²⁴³ismen doosron ko pahle aap nahin kare।

²³⁸Achcha. ²³⁹This second thing is now clear.

²⁴⁴pahle apne ko pahle aap kare। ²⁴⁵aur dil se umang se samjhen ki mujhe ``he arjun'' banna hai।

²⁴⁰And now the third thing: In Bharat also, have sneh milans with this method, and then finally, definitely have a large function.

²⁴⁶arjun arthaat master brahma। ²⁴⁷aval arthaat arjun।

²⁴¹In Bharat also, even the exhibitions bring a very good result.

²⁴⁸programme pramaan sva-unnati ke programme rakhte aaye ho lekin is varsha baapdaada har ek snehi aatma dvaara sneh ka pratyaksharoop dil ki progras chaahte hain na ki programme pramaan।

²⁴²Have small sneh milans and bring them close, and then bring them onto the stage at big programmes. ²⁴³They should speak from their own experience. ²⁴⁴You should not have to say anything.

²⁴⁹jahaan sneh hota hai vahaan kurbaan karna muhabbat hota na ki mushkil hota hai।

²⁴⁵The impact of a big programme is unique in itself, and the impact, the success of a sneh milan is unique in itself.

²⁵⁰sabki dil se yeh umang ho to saphalta hogi। ²⁵¹agar baap se pyaar hai to baap is baar dil ke pyaar ko dekhenge।

²⁴⁶A sneh milan is for preparing the land of the souls and a big function is for spreading the sound.

²⁵²kuchh kurbaan karna bhi pada to kya badi baat hai।

²⁴⁷Both are needed. ²⁴⁸But do it according to the capacity.

²⁵³yeh to jaante ho seva mein saphalta ke liye kya kurbaan karna chaahiye?

²⁴⁹"We have to do it, we have received a direction". ²⁵⁰"We are not able to do it, but we are still doing it".

²⁵⁴iske liye bhi samay to chaahiye na।

²⁵¹It should not be like this.

²⁵⁵seva bhi zaroor karni hai।

²⁵²Do not do this out of compulsion.

²⁵⁶aur sva-unnati bhi zaroor karni hai।

²⁵³Do you understand? ²⁵⁴Achcha.

²⁵⁷is baari baapdaada apne milne ka samay dete hain।

²⁵⁵Today, BapDada received a message that He had to speak about this.

²⁵⁸result dekhkar baapdaada programme banaayenge।

²⁵⁶Baba is a Server. ²⁵⁷He follows the message from the children.

²⁵⁹aise nahin ki aayenge hi nahin।

²⁵⁸Achcha. ²⁵⁹The third thing is for self­progress.

²⁶⁰jo is varsha baapdaada se milne nahin aa saken hain,chaahe desh vaahe, chaahe videsh vaale unhein ke prati aayenge।

²⁶⁰Previously also, you heard that you have to accumulate all three accounts for self­progress. ²⁶¹This is for self­ progress.

²⁶¹uske liye vidhi kya hogi woh bhi sunaate hain। ²⁶²bhaarat vaalen ke liye 5 din har group refresh ho।

²⁶²But as well as this, BapDada is seeing the result of the expansion of service, as well as the instruments souls, whom you call the instrument servers.

²⁶³baaki ek dil aana ek din jaana। ²⁶⁴is vidhi se bhaaratvaasiyon ke 4 group aur videshiyon ke 3 group honge।

²⁶³BapDada does not use the word 'teachers' so much, because at some places, by considering themselves to be teachers they become very intoxicated.

²⁶⁵videshiyon ka to 15 din ka hi programme rahega। ²⁶⁶baapdaada har group mein ek baar milenge। ²⁶⁷murli dvaara aur gup se bhi।

²⁶⁴This is why He says the instrument servers. ²⁶⁵Now, together with service, there should first be very good progress in the method of the efforts of the instrument servers.

²⁶⁸baaki jo samay bachega - usmein vishesh sevaadhaariyon ka ho। ²⁶⁹chaahe videsh vaalon ka bhi ek group ho lekin madhuban mein ho।

²⁶⁶There should be progress. ²⁶⁷This is why whatever is happening through the speed of service, according to the time, BapDada always says that that is good.

²⁷⁰baaki 4group kis samay madhuban ki salvation pramaan ho sakte woh aap banaao। ²⁷¹jaise videshi December mein phir march mein aate hain to do group ek maas mein, ek group doosre maas mein rakh sakte ho।

²⁶⁸However, seeing the speed of time and the final completion of the stage of service, BapDada thinks that if there is expansion in the method of effort of all the servers, service can increase four times as much.

²⁷²baaki bhaarat ka to 18 January hi hai।

²⁶⁹This is why that service is most essential of all.

²⁷³videshiyon ka shiv jayanti।

²⁷⁰What will you do for this?

²⁷⁴sitambar se navambar yeh maas seva ke bahut achhe hain। ²⁷⁵full force se seva karo।

²⁷¹Fix a definite time for service, and also definitely fix a specific separate time for increasing effort.

²⁷⁶baaki samay sevaadhaariyon ke group banaao।

²⁷²Willpower is now needed in the souls who are instruments for service.

²⁷⁷lekin baapdaada ki yahi baat nahin bhoolna - prograama praaman progress nahin karna, dil ki progress ho।

²⁷³By increasing your will power, you can will others to the Father by making them co­operative. ²⁷⁴Many souls have a desire for your co­operation, they do not have any power in themselves.

²⁷⁸dil ke umang se progress ki bhatthi ho।

²⁷⁵You especially have to give the help of your own powers.

²⁷⁹svayan dridh sankalp karo। ²⁸⁰dridhta rakho ki mujhe badalna hai। ²⁸¹mujhe ``he arjun'' banna hai। ²⁸²master brahma banna hai।

²⁷⁶This is why although those instruments who are servers have the power of all shaktis, they do not have it to the extent that they should.

²⁸³chauthi baat:- sabhi sevaasthaanon par kam-se-kam 8 din agar jyaada kar sakte hain to 15 din sva-unnati ki retreat va sneh milan har sevaakendra chaahe apna indivijual kare, chaahe chhote-chhote sthaanon ko milaakar karen।

²⁷⁷Because they have to use it for themselves, they are not able to give full powers to others; they have to use some for themselves and some for others. ²⁷⁸Just as Brahma Baba willed his powers to the shaktis, to the children, so this task is being carried out through that will.

²⁸⁴lekin har godly-student ko, har brahman aatma ko yeh sva-unnati ki retreat, sneh-milan ya dil se purooshaartha ki pragti ka programme zaroor banaana hai।

²⁷⁹At the beginning, he willed his wealth through which the yagya was established. ²⁸⁰And at the end he willed his powers, and service is expanding through this. ²⁸¹But Brahma has already done this.

²⁸⁵chaaron or ki brahman-aatmaon ko yeh chance dena bhi hai aur lena bhi hai।

²⁸²So, it is the children who have to follow, is it not? ²⁸³How many souls emerged through the will of one Brahma?

²⁸⁶baapdaada yeh bhi gupta raaj suna rahe hain।

²⁸⁴They did come, did they not? ²⁸⁵And they are still coming.

²⁸⁷jo vishesh dil se pragti ki bhatthi karenge- unko extra baapdaada ki duaaon ki gift milni hai।

²⁸⁶If all of these instrument servers will their powers in this way to the other souls, what will happen?

²⁸⁸sthool gift to koi badi baat nahin hai - lekin vishesh us aatma ke prati, baapdaada ke paas to second-second ki T.vi. hai na।

²⁸⁷So, this is now essential. ²⁸⁸It is not now necessary for the souls who are instruments for service to waste energy on their own efforts.

²⁸⁹aur ek hi samay par sabhi ko dekh sakte hain।

²⁸⁹Even if they do have to have self­progress, there is also waste.

²⁹⁰isliye jo dil se pragti ka sankalp karega,progress karega usko vishesh duaayen milengi। ²⁹¹anubhav karenge, woh din aap samajhna vishesh duaaon ka hai।

²⁹⁰This is why the speed of the efforts of the servers should be even greater according to the speed of time, according to the completion of service.

²⁹²meeting mein bhi yeh naveenta pahle karna।

²⁹¹At present, you have little games in­between.

²⁹³programme kuchh dimaag ke,kuchh seva ke - lekin dil ke banen।

²⁹²And so each one of you should make yourself an instrument for self­progress from your heart.

²⁹⁴dimaag ki maatra jyaada hai phir result ke baad doosre varsha ka naya programme bataayenge।

²⁹³You should not see others. ²⁹⁴You should not tell others, "first you" in this, you should tell yourself "first you" in this.

²⁹⁵puraanon ke liye koi naya plan baad mein banaayenge achha!

²⁹⁵And then you have to consider from your heart, with your own enthusiasm, that you have to become Arjuna.

²⁹⁶sada apne chehre aur chalan mein pavitrata ke roohaaniyat ki chamak vaale,sada har kadam mein brahmaachaari shreshtha aatmaaen, sada apne seva ke sarva khaaton ko bharpoor rakhne vaale,sada dil se apni unnati ka dridh sankalp karne vaale, sada sva-unnati prati svayan ko number one aatma nimitta banaane vaale - aise baap ke pyaare aur vishesh brahma maa ke pyaare, aaj maa ka din manaaya hai na, to brahma maa ke raajdulaare bachchon ko brahma maa ki aur vishesh aur ki bhi dil se yaad-pyaar aur namaste। ²⁹⁷madhuban nivaasiyon se:- ²⁹⁸madhuban nivaasiyon ko achhe aur golden chance milte hain isliye drama anusaar jinhen baar-baar golden chance milte hain unhein baapdaada bade-te-bade chancellor kehte hain। ²⁹⁹seva ka phal aur bal donon hi praapta hota hai।

²⁹⁶To become Arjuna means to become master Brahma.

³⁰⁰bal bhi mil raha hai, woh bal seva kar raha hai, aur phal sada shaktishaali banaae aage badha raha hai।

²⁹⁷To become number one means to become Arjuna. ²⁹⁸You have been keeping programmes for self­progress according to the programme.

³⁰¹sabse jyaada murliyaan kaun sunta hai? ³⁰²madhuban vaale। ³⁰³vo to ginti se murliyaan sunte hain aur aap sada hi murliyaan sunte rehte ho।

²⁹⁹But this year, BapDada wishes to see the visible form of the love of each loving soul in the form of progress from the heart, not according to the programme.

³⁰⁴sunne mein bhi number one ho aur karne mein?

³⁰⁰When there is love, to sacrifice something is love, not a difficulty.

³⁰⁵karne mein bhi one number ho ya kabhi tu ho jaata hai?

³⁰¹This is why there is the zeal in everyone's heart that there will be success.

³⁰⁶jo sameep hote hain un par vishesh hujjat hoti hai to baapdaada ki bhi vishesh hujjat hai, karna hi hai aur number one karna hai।

³⁰²If there is love for the Father, this time Baba will see the love from the heart. ³⁰³Even if you have to sacrifice something, what is the big deal?

³⁰⁷kisi mein bhi number peechhe nahin। ³⁰⁸sab jama ke khaate number one full hone chaahiye।

³⁰⁴You know what you have to sacrifice for the success of service.

³⁰⁹ek bhi khaata jara khaali nahin hona chaahiye।

³⁰⁵This is why you need time for this also.

³¹⁰jese madhuban mein sarva praaptiyaan - chaahe aatmik,chaahe shaareerik sab number one milti hai - aise ab karne mein sada number one।

³⁰⁶You definitely have to do service, and there definitely has to be self­progress. ³⁰⁷This time, BapDada is giving His time for meeting in this.

³¹¹one ki nishaani hai har baat mein win karna।

³⁰⁸BapDada will make a further programme on seeing the result.

³¹²agar win (vijayi) hain to one zaroor hain।

³⁰⁹But. ³¹⁰There is a 'but' in this also.

³¹³win kabhi-kabhi hain to number one nahin।

³¹¹It isn't that He will not come.

³¹⁴achha- seva ki mubaarken seva ke sartiphiketsa to bahut mile hain aur kaun se certificate lene hain?

³¹²He will come for those who were not able to come this year, whether they are from abroad, or from this land. ³¹³He is also telling you the method He will adopt for them.

³¹⁵ek- apne purooshaartha mein dilapsand ho, doosra- prabhu pasand ho aur teesra- parivaar pasand ho ho।

³¹⁴For the Bharatwasis, they have five days in which to be refreshed and one day for coming and one day for going.

³¹⁶yeh teenon certificate harek ko lene hain।

³¹⁵And according to this method, there will be four groups for the Bharatwasis.

³¹⁷aise nahin ek certificate ho dil-pasanda ka doosre na hon।

³¹⁶And there will be three groups of the double foreigners.

³¹⁸teenon hi chaahiye। ³¹⁹to baap ke pasand kaun hain?

³¹⁷Let them stay for fifteen days, as they are doing now.

³²⁰jo baap ne kaha aur kiya। ³²¹yeh hai prabhu-pasand ka sartaaphiket।

³¹⁸But there will be three groups of the foreigners and four groups of the Bharatwasis.

³²²aur apne pasand arthaat jo aapki dil hai vahi baap ki dil ho। ³²³apne had ke dil-pasand nahin lekin baap ki dil so meri dil।

³¹⁹You will fix the time for this, because BapDada will meet each group once through the murli andonce through the group meeting.

³²⁴jo baap ki dil-pasand va meri dil-pasand isko kehte hain dil-pasand ka certificate aur parivaar ki santushtata ka certificate।

³²⁰And so, some time will be for meeting, and for the time that remains, there should be special groups of servers, even if there is one group of the foreigners.

³²⁵to yeh teenon certificate liye hain?

³²¹But it should be in Madhuban.

³²⁶certificate jo milta hai usmein verify bhi hota hai।

³²²You like it to be in Madhuban, do you not? ³²³Or do you prefer London?

³²⁷badon se verify bhi karna pade baap to jaldi raaji ho jaate lekin yeh sabko raani karna hai।

³²⁴But you yourselves can make the programme according to the salvation (convenience) of those from this land, the foreign lands and from Madhuban.

³²⁸to jo saath rehte hain unse certificate ko verify karna pade। ³²⁹baap to jyaada merciful hai na to haan ji kah denge।

³²⁵One group can come first, and BapDada will come to meet them in the middle of the period, and then when the second group comes, BapDada will come some time after that group has been there.

³³⁰achha sabhi ki department nirvighna hain svayan bhi nirvighna hain?

³²⁶And so you can have a time­gap in­between, just as the foreigners come in December and then in March.

³³¹seva ki khushbu to vishwa mein bhi hai to sookshm vatan tak bhi hai।

³²⁷And so you can even have two groups in one month and one group in the other month.

³³²abhi sirf in teen certificate ko verify karna। ³³³achha!

³²⁸And the Bharatwasis have the 18th of January, anyway.

³³⁴2. bhaaratvaasiyon se:- ³³⁵aisa anubhav hota hai ki sukhdaata baap ke saath sukhi bachche ban gaye hain?

³²⁹The foreigners have Shivratri and the Bharatwasis have the 18th January.

³³⁶baap sukhdaata hai to bachche sukh swaroop honge na? ³³⁷kabhi duhkh ki lahar aati hai?

³³⁰The months of September and November are very good for service and so do full­force service in these two months.

³³⁸sukhdaata ke bachchon ke paas duhkh aa nahin sakta।

³³¹But make groups of the servers for the rest of the time.

³³⁹kyonki sukhdaata baap ka khazaana apna khazaana ho gaya hai। ³⁴⁰sukh apni property ho gai।

³³²However, do not forget what BapDada said: Your progress should not be according to theprogramme.

³⁴¹sukh, shanti,shakti,khushi - aapka khazaana hai।

³³³Let there be progress from the heart.

³⁴²baap ka khazaana so aapka khaajaana ho gaya।

³³⁴Have a bhatthi of progress from the enthusiasm of the heart.

³⁴³baalak so maalik ho na! ³⁴⁴achha।

³³⁵Have thedetermined thought for yourself.

³⁴⁵bhaarat bhi kam nahin hai। ³⁴⁶har group mein pahunch jaate hain।

³³⁶Have determination from your heart: I have to change.

³⁴⁷baap bhi khush hote hain।

³³⁷I have to become Arjuna.

³⁴⁸paanch hajaar varsha khoye hue phir se mil jaaen to kinti khushi hogi। ³⁴⁹agar koi10-12 varsha bhi khoya hua bhi phir se milta hai to kitni khushi hoti hai। ³⁵⁰aur yeh 5 hajaar varsha baap aur bachche alag ho gaye aur ab phir se mil gaye।

³³⁸I have to become master Brahma. ³³⁹Fourthly, whatever service places there are, at each service place let there be a programme for self­progress, that which you call a retreat or a gathering of love for at least eight days: if possible have it for fifteen days.

³⁵¹isliye bahut khushi hai na। ³⁵²sabse jyaada khushi kiske paas hai?

³⁴⁰Each centre can have it individually, or the small centres can meet together.

³⁵³sabhi ke paas hai। ³⁵⁴kyonki yeh khushi ka khazaana itna bada hai jo kitne bhi leven, jitne bhi lenve,akhut hai।

³⁴¹But each Godly student, each Brahmin soul has to make this programme for a retreat or a sneh milan for self­progress or a programme for progress in effort from the heart.

³⁵⁵iseelie har ek adhikaari aatma hai। ³⁵⁶aise hain na? ³⁵⁷sangamayug ko kaun-sa yug kehte hain? ³⁵⁸sangamayug khushi ka yug hai।

³⁴²It isn't that only the servers should do this, but the Brahmin souls from all four directions have to be given this chance and they have to take it also.

³⁵⁹khazaane hi khazaane hain, jitne khazaane chaaho utna bhar sakte ho। ³⁶⁰dhanvaan bhav ka,sarva khazaane bhav ka vardaan mila hua hai।

³⁴³BapDada is also telling you an incognito secret that those who have a bhatthi for special progress from their heart will receive a gift of extra blessings from BapDada.

³⁶¹sarva khazaanon kaar vardaan praapta hai। ³⁶²brahman-jeevan mein to khushiyaan-hi-khushiyaan hain। ³⁶³yeh khushi kabhi gaayab to nahin ho jaati hai?

³⁴⁴A physical gift is not a big thing, but BapDada has those souls on television at every second, and He can see everyone at the same moment.

³⁶⁴maaya chori to nahin karti hai khazaanon ki? ³⁶⁵jo saavdhaan,hoshiyaar hota hai uksa khazaana kabhi koi loot nahin sakta।

³⁴⁵This is why those who have the thought for progress from their heart and who do progress will receive and experience special blessings.

³⁶⁶jo thoda-sa albela hota hai uska khazaana loot lete hain।

³⁴⁶Consider that day to be a day of special blessings. ³⁴⁷Achcha.

³⁶⁷aap to saavdhaan ho na ya kabhi-kabhi so jaate ho?

³⁴⁸All aspects are covered. ³⁴⁹Is anything remaining?

³⁶⁸koi so jaate hain to chori ho jaati hai na।

³⁵⁰First of all, have this newness in the meetings.

³⁶⁹albele ho gaye। ³⁷⁰sada hoshiyaar, sada jaagti jyoti rahe to maaya ki himmat nahin jo khazaana loot kar le jaaai।

³⁵¹It shouldn't be that some programmes are created from the head for service; let them be from the heart.

³⁷¹achha - jahaan se bhi aaye ho sab padmaapadma bhaagyavaan ho!

³⁵²There has been greater emphasis on the head. ³⁵³Did you hear what has to happen now?

³⁷²yahi geet gaate raho - sab kuchh mil gaya।

³⁵⁴Then, the programme for next year will be created after the result.

³⁷³21janmon ke liye guarantee hai ki ye khazaane saath rahenge।

³⁵⁵This year will be for the new ones, the ones who are yet to come.

³⁷⁴itni badi guarantee koi de nahin sakta।

³⁵⁶After that, a new plan will be created for the older ones.

³⁷⁵to yeh guarantee card le liya hai na! ³⁷⁶yeh guarantee card koi rivaaji aatma dene vaali nahin hai। ³⁷⁷daata hai, isliye koi dar nahin hai, koi shak nahin hai।

³⁵⁷Achcha. ³⁵⁸To those who constantly have the spirituality of purity on their face and in their activity, to the elevated souls who are Brahmachari at every step, to those who keep all their accounts of service overflowing, to those who have the determined thought for their progress from their heart, to those who make themselves the instruments to be number one in self­service, to such souls loved by Baba, and especially loved by the mother Brahma, for today you celebrated Mother's day, and so, to the princely children of mother Brahma, especially from the mother Brahma and from Baba's heart, love, remembrances and namaste.

³⁷⁸achha!

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