रविवार 25 मार्च 1990 की अव्यक्त मुरली

⁰> ¹25-03-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-03-90 Om Shanti Avyakt Bapdada Madhuban

²Sarv anubhūtiyō̃ key|kī prāpt kā ādhār pavitratā ³Āj snēh K|kē sāgar bāpdādā apnē chārō̃ ōr K|kē rūhānī bachchō̃ K|kē rūhānī features dēkh rahē haĩ .

¹Today BapDada, the Ocean of Love, is seeing the spiritual features of the spiritual children from all four directions. ²There is spirituality in the features of every Brahmin child.

⁴Har ēk brāhmaṇ bachchē K|kē features mē̃ rūhāniyat hai lēkin nambaravār hai .

³It is in everyone's features, but it is numberwise, because the basis of spirituality is purity.

⁵Kyōṅki rūhāniyat kā ādhār pavitratā hai . ⁶Saṅkalp , bōl aur karma pavitratā key|kī jitnī-jitnī dhārṇā hai usī pramāṇ rūhāniyat key|kī jhalak sūrat mē̃ dikhāī dētī hai .

⁴To the extent that there is the inculcation of purity in thoughts, words and actions, accordingly, the sparkle of spirituality is visible on their face.

⁷Brāhmaṇ-jīvan key|kī chamak pavitratā hai .

⁵The sparkle of Brahmin life is purity.

⁸Nirantar atīndriya sukh aur sweet silence kā viśhēṣh ādhār hai - pavitratā .

⁶Purity is the main basis of imperishable, that is, constant, super sensuous happiness and of sweet silence.

⁹Tō pavitratā nambaravār hai tō in anubhūtiyō̃ key|kī prāpti bhī nambaravār hai .

⁷Purity is numberwise, and so the experiences of these attainments are also numberwise.

¹⁰Agar pavitratā number one hai tō bāp dvārā anubhūtiyō̃ key|kī prāpti bhī number one hai .

⁸If purity is number one, the attainment you receive from Baba is also number one.

¹¹Pavitratā key|kī chamak svataḥ hī nirantar chēhrē par dikhāī dētī hai .

⁹The constant sparkle of purity is naturally visible on the face.

¹²Pavitratā key|kī rūhāniyat K|kē nayan sadā hī nirmal dikhāī dēgē .

¹⁰The eyes with the spirituality of purity are constantly visible as clean and pure.

¹³Sadā nayanō̃ mē̃ rūhānī ātmā aur rūhānī bāp key|kī jhalak anubhav hōgī .

¹¹There is constantly the experience of the sparkle of the spiritual soul and the spiritual Father in the eyes.

¹⁴Āj bāpdādā sabhī bachchō̃ key|kī viśhēṣh yah chamak aur jhalak dēkh rahē haĩ .

¹²Today, BapDada is especially seeing the shine and the sparkle of all the children.

¹⁵Āp bhī apnē rūhānī pavitratā K|kē features kō knowledge K|kē darpaṇ mē̃ dēkh saktē hō . ¹⁶Kyōṅki viśhēṣh ādhār pavitratā hai .

¹³Because the main basis is purity, all of you can also see the features of your spiritual purity in the mirror of knowledge.

¹⁷Pavitratā sirph brahmcharya kō nahī̃ kahā jātā . ¹⁸Lēkin sadā brahmchārī aur sadā brahmāchārī arthāt brahmā bāp K|kē ācharaṇ par her|har kadam mē̃ chalnē vālē .

¹⁴Purity is not simply brahmchari (celibacy), but always brahmchari and always a Brahmachari, that is, one who follows the activity of the father Brahma at each step.

¹⁹Uskā saṅkalp , bōl aur karma rūpī kadam natural brahmā bāp K|kē kadam-ūpar-kadam hōgā . ²⁰Jiskō āp foot step kahtē hō .

¹⁵The step of one's thoughts, the step of one's words, the step of one's actions will naturally be in the step of Brahma Baba's activity, which you call the footstep.

²¹Unkē her|har kadam mē̃ brahmā bāp kā ācharaṇ dikhāī dēgā .

¹⁶Brahma Baba's activity will be visible in your every footstep.

²²Tō brahmchārī bannā muśhkil nahī̃ hai lēkin yah man-vāṇī-karm K|kē kadam brahmāchārī hō̃ - is par check karnē key|kī āvaśhyaktā hai . ²³Aur jō brahmāchārī haĩ unkā chēhrā aur chalan sadā hī arntamukhī aur atīndriya sukhī anubhav hōgā .

¹⁷It is not difficult to become brahmchari, but it is essential to check that you are a Brahmachari with the steps of the mind, words and actions. ¹⁸The face and the activity of one who is a Brahmachari are constantly experienced as introverted and so in super sensuous happiness. ¹⁹The power of their happiness and enjoyment is not based on the means of knowledge.

²⁴Ēk hai science K|kē sādhan aur brāhmaṇ-jīvan mē̃ haĩ gyān K|kē sādhan .

²⁰One is the means of science and within Brahmin life there are the means of knowledge.

²⁵Tō brahmāchārī ātmā science K|kē sādhan vā gyān K|kē sādhan K|kē ādhār par sadā sukhī nahī̃ hōtē .

²¹A Brahmachari soul is constantly happy, not on the basis of the means, but he uses the means for a task in the form of spiritual endeavour.

²⁶Lēkin sādhanō̃ kō bhī apnī sādhnā K|kē svarūp mē̃ kārya mē̃ lātē .

²²He does not make the means his support, but on the basis of his spiritual endeavour he uses the means for a task.

²⁷Sādhanō̃ kō ādhār nahī̃ banātē lēkin apnī sādhnā K|kē ādhār sē sādhanō̃ kō kārya lātē - jaisē kōī brāhmaṇ-ātmāē̃ kabhī-kabhī kahtē haĩ hamē̃ yah chance nahī̃ milā , is bāt key|kī madad nahī̃ milī . ²⁸Yah sāth nahī̃ milā , isliē khuśhī kam hō gaī athavā sēvā kā , svã kā umaṅg-utsāh kam hō gayā .

²³This is why some Brahmin souls sometimes say that they did not receive a chance, or they did not receive help in a particular aspect, or they did not receive this co­operation, and this is why their happiness reduced or the zeal and enthusiasm for the self or service reduced, or that they had that experience at first; they experienced super sensuous happiness and also zeal and enthusiasm, they did not see anyone except Baba and the self.

²⁹Pahlē-pahlē tō bahut atīndriya sukh thā , umaṅg-utsāh kam hō gayā .

²⁴However, the majority have a variety of experiences within five to ten years.

³⁰Pahlē-pahlē tō bahut atīndriya sukh thā , umaṅg-utsāh bhī rahā .

²⁵What is the reason for this? ²⁶There is the flying stage, is there not?

³¹Maĩ aur bābā aur kuchh dikhāī nahī̃ diyā .

²⁷You are becoming experienced in this, are you not?

³²Lēkin majority 5 varṣh sē 10 varṣh K|kē andar apnē mē̃ kabhī kaisē , kabhī kaisē anubhav karnē lagtē haĩ .

²⁸Ten years later, the zeal and enthusiasm of the first year should be ten times greater. ²⁹But what happens instead of this?

³³Iskā kāraṇ kyā hai  ?

³⁰And why does it happen?

³⁴Pahlē varṣh sē 10 varṣh mē̃ umaṅg-utsāh 10 guṇā baṛhnā chāhiē nā . ³⁵Lēkin cum|kam kyō̃ hō gayā  ?

³¹The reason for this is they do not use the means for a task whilst stabilising themselves in the stage of spiritual endeavour.

³⁶Uskā kāraṇ yahī hai ki sādhnā key|kī sthiti mē̃ rah sādhanō̃ kō kārya mē̃ nahī̃ lagātē .

³²They make one or another support the basis of their progress. ³³And when that support fluctuates, the zeal and enthusiasm also fluctuate.

³⁷Kōī-na-kōī ādhār kō apnī unnati kā ādhār banā dētē haĩ aur vah ādhār hiltā hai , umaṅg-utsāh bhī hil jātā hai .

³⁴It is not a bad thing to take a support, but to make the support the foundation is why Baba is removed from in­between and you make the support your foundation.

³⁸Vaisē ādhār lēnā kōī burī chīj nahī̃ .

³⁵And so, what is the fluctuation that takes place?

³⁹Lēkin ādhār kō hī foundation banā dētē haĩ . ⁴⁰Bāp bīch sē nikal jātā hai aur ādhār kō foundation banā dētē haĩ .

³⁶"If it were like this, this would not happen; if I have this, this will happen; this is very essential".

⁴¹Isliē halchal kyā hōtī , yah hōtā tō aisā nahī̃ hōtā , yah hōgā tō aisē hōgā .

³⁷You begin to have such experiences. ³⁸So there isn't a balance between the means and the spiritual endeavour.

⁴²Yah tō bahut avaśyak hai - aisē anubhav hōnē lagtā hai . ⁴³Sādhnā aur sādhan kā balance nahī̃ rahtā .

³⁹The intellect is drawn more towards the means and less towards the spiritual endeavour.

⁴⁴Sādhanō̃ key|kī taraph buddhi jyādā jātī hai . ⁴⁵Sādhnā key|kī taraph buddhi kam hō jātī .

⁴⁰This is why you do not receive or experience Baba's blessings for any task or for any service.

⁴⁶Isliē kōī bhī kārya mē̃ , sēvā mē̃ bāp key|kī blessing anubhav nahī̃ kartē . ⁴⁷Aur blessing kā anubhav na hōnē K|kē kāraṇ sādhan dvārā saphaltā mil jātī tō umaṅg-utsāh bahut achchhā rahtā aur saphaltā cum|kam hōtī tō umaṅg-utsāh bhī kam hō jātā hai .

⁴¹And because you do not have the experience of blessings, when you do have success through the means, there is good zeal and enthusiasm, but when there is less success through the means, the zeal and enthusiasm also decrease. ⁴²There is the means and the spiritual endeavour, that is, powerful remembrance.

⁴⁸Sādhnā arthāt śhaktiśhālī yād . ⁴⁹Nirantar bāp kē sāth dil kā sambandh .

⁴³A constant relationship of the heart with the Father is called spiritual endeavour.

⁵⁰Sādhnā iskō nahī̃ kahtē ki sirph yōg mē̃ baiṭh gayē lēkin jaisē śharīr sē baiṭhtē hō vaisē dil , man , buddhi ēk bāp key|kī taraph bāp K|kē sāth-sāth baiṭh jāē̃ .

⁴⁴Spiritual endeavour is not simply sitting in yoga, but just as you sit with the body, in the same way, the heart, the mind and the intellect should sit facing the Father; they should sit with the Father.

⁵¹Śharīr bhal yahā̃ baiṭhā hai , aur man ēk taraph , buddhi dūsrē taraph jā rahī hai , dil mē̃ aur kuchh ā rahā hai tō iskō sādhnā nahī̃ kahtē .

⁴⁵If the body is sitting there and the mind is running in one direction, the intellect running in another direction, and something else is entering the heart, it is not called spiritual endeavour.

⁵²Man , buddhi , dil aur śharīr cārē̃ hī sāth-sāth bāp kē sāth samān sthiti mē̃ rahē̃ - yah hai yarthāth sādhnā . ⁵³Samjhā  ?

⁴⁶All four, the mind, the intellect, the heart and the body should sit together with the Father in a stage equal to the Father.

⁵⁴Agar yathārth sādhnā nahī̃ hōtī tō phir ārādhnā chaltī hai .

⁴⁷This is accurate spiritual endeavour. ⁴⁸Do you understand?

⁵⁵Pahlē bhī sunāyā hai kabhī tō yād kartē haĩ lēkin kabhī phir phariyād kartē haĩ .

⁴⁹If you are not able to make accurate spiritual endeavour, what happens then?

⁵⁶Yād mē̃ phariyād key|kī āvaśhyaktā nahī̃ .

⁵⁰Do you know this? ⁵¹You start to pray.

⁵⁷Sādhnā vālē kā ādhār sadā bāp hī hōtā hai . ⁵⁸Aur jahā̃ bāp hai vahā̃ sadā bachchō̃ key|kī uṛtī kalā hai .

⁵²You heard previously also, that sometimes you remember Baba and sometimes you complain.

⁵⁹Cum|kam nahī̃ hōgā lēkin anēk guṇā baṛhtā jāyēgā .

⁵³It is not necessary to complain in remembrance.

⁶⁰Kabhī ūpar , kabhī nīchē ismē̃ thakāvaṭ hōtī hai .

⁵⁴For those who make spiritual endeavour, Baba is always their support.

⁶¹Āp kōī bhī halchal K|kē sthān par baiṭhō tō kyā hōgā  ?

⁵⁵Wherever Baba is, the children there are always in the flying stage.

⁶²Train mē̃ bahut hilnē sē thakāvaṭ hōtī hai nā .

⁵⁶Nothing will decrease, instead it will increase multi­fold.

⁶³Kabhī bahut umaṅg-utsāh mē̃ uṛtē hō , kabhī bīch mē̃ rahtē hō , kabhī nīchē ā jātē hō tō halchal hō gaī nā .

⁵⁷When there is fluctuation, there is tiredness. ⁵⁸What happens when you sit on a place that shakes a lot?

⁶⁴Isliē yā thak jātē hō yā bōr hō jātē hō .

⁵⁹When you come here to Bharat, what is the train like?

⁶⁵Phir sōchtē haĩ kyā aisē hī chalnā hai  !

⁶⁰It shakes a lot, does it not? ⁶¹Then you arrive here tired.

⁶⁶Lēkin jō sādhnā dvārā bāp kē sāth haĩ , uskē liē saṅgamyug par sab nayā hī nayā anubhav hōtā hai .

⁶²Just look at this light, when you look at a tube that fluctuates a lot, what happens? ⁶³The eyes get tired, do they not?

⁶⁷Her|har ghaṛī mē̃ , her|har saṅkalp mē̃ navīntā . ⁶⁸Kyōṅki her|har kadam mē̃ uṛtī kalā arthāt prāpti mē̃ prāpti hōtī rahēgī .

⁶⁴So sometimes you are up above, sometimes you come down, sometimes you fly with a lot of zeal and enthusiasm, sometimes you stay in­between and sometimes you come down.

⁶⁹Her|har samay prāpti hai .

⁶⁵This is fluctuation, is it not?

⁷⁰Saṅgamyug mē̃ her|har samay , bāp varsē aur vardān K|kē rūp mē̃ prāpti karātē haĩ .

⁶⁶This is why you either become tired, or you get bored. ⁶⁷These two things happen and then you think: Do we have to continue in this way?

⁷¹Tō prāpti mē̃ khuśhī hōtī hai aur khuśhī mē̃ umaṅg-utsāh baṛhtā rahēgā . ⁷²Kam hō hī nahī̃ saktā .

⁶⁸But those who are constantly with the Father through their spiritual endeavour experience everything to be new at the confluence age.

⁷³Chāhē māyā bhī āyē tō bhī vijayī bannē key|kī khuśhī hōgī .

⁶⁹There is newness at every moment, newness in every thought. ⁷⁰Why?

⁷⁴Kyōṅki māyā par vijay prāpt karnē K|kē knowledgeful ban gayē hō .

⁷¹There is the flying stage at every step, that is, there is attainment within attainment.

⁷⁵Tō 10 sāl vālō̃ kō 10 guṇā , 20 sāl vālō̃ kā 20 guṇā hō rahā hai  ? ⁷⁶Tō kahnē mē̃ aisē ātā lēkin hai tō anēk guṇā .

⁷²There is attainment at every moment. ⁷³It isn't that when they came at the beginning, they received happiness, peace, bliss and love, and that's all, they received everything.

⁷⁷Ab is varṣh mē̃ kyā karē̃gē  ? ⁷⁸Umaṅg-utsāh tō bāp dvārā milī huī āpkī apnī jāyajād hai .

⁷⁴But at the confluence age, Baba gives you attainment within attainment at every moment in the form of an inheritance and blessings.

⁷⁹Bāp key|kī property kō apnā banāyā hai tō property kō baṛhāyā jātā hai yā cum|kam kiyā jātā hai  ?

⁷⁵And so where there is attainment within attainment, what happens through the attainment?

⁸⁰Is varṣh viśhēṣh 4 prakār key|kī sēvā par attention underline karnā .

⁷⁶There is happiness, is there not? ⁷⁷And what happens when there is happiness?

⁸¹Pahlā - number hai sva key|kī sēvā .

⁷⁸The zeal and enthusiasm continue to increase.

⁸²Dūsrā - viśhva key|kī sēvā . ⁸³Tīsrā - mansā sēvā .

⁷⁹It is not possible for them to decrease.

⁸⁴Ēk hai vāṇī dvārā sēvā dūsrī mansā sēvā bhī viśhēṣh hai . ⁸⁵Chār - yajñ-sēvā . ⁸⁶Jahā̃ bhī hō , jis bhī sēvāsthān par hō vah sab sēvāsthān yajñakuṇḍa hai .

⁸⁰Even if Maya comes, there is the happiness of becoming victorious, so the zeal and enthusiasm cannot decrease because you have become knowledge­full of how to attain victory over Maya.

⁸⁷Aisē nahī̃ ki sirph madhuban yagya hai . ⁸⁸Aur āpkē sthān yagya nahī̃ hai . ⁸⁹Tō yajñ-sēvā arthāt karmaṇā dvārā kuchh-na-kuchh sēvā jarūr karnī chāhiē .

⁸¹Did you hear this? ⁸²And so for those who are ten years old, it is ten times as much and for those who have been here for twenty years, it is twenty times as much.

⁹⁰Bāpdādā kē pās sēvā K|kē tīn prakār K|kē khātē sabkē jamā hōtē haĩ .

⁸³It is even greater, but you simply say this for the sake of saying it. ⁸⁴In fact, it is multi­fold.

⁹¹Mansā-vāchā aur karmaṇā , tan-man aur dhan .

⁸⁵What will you now do this year? ⁸⁶Will you fluctuate?

⁹²Kaī brāhmaṇ sōchtē haĩ ham tō dhan sē sahyōgī nahī̃ ban saktē , sēvā nahī̃ kar saktē kyōṅki ham tō samarpaṇ haĩ .

⁸⁷Zeal and enthusiasm are your property which you have received from the Father. ⁸⁸You have made Baba's property belong to you. ⁸⁹And so what do you do with property?

⁹³Dhan kamātē hī nahī̃ tō dhan sē sēvā kaisē karē̃gē  ?

⁹⁰Do you reduce it? ⁹¹You increase it, do you not?

⁹⁴Lēkin samarpit ātmā agar yagya K|kē kārya mē̃ economy kartī hai apnē attention sē , tō jaisē dhan key|kī economy key|kī , vah ēkônamī vālā dhan apnē nām sē jamā hōtā hai yah sūkṣhma khātā hai .

⁹²This year, especially underline paying attention to four types of service. ⁹³Number one is the service of the self, second, service of the world; third, service through the mind: one is service through words but service through the mind is also special.

⁹⁵Agar kōī nuksān kartā hai tō khātē mē̃ bōjh jamā hōtā hai aur economy kartē tō uskā dhan K|kē khātē mē̃ jamā hōtā hai .

⁹⁴And fourthly, service of the yagya. ⁹⁵Wherever you maybe, at whatever service place you may be, all the service places are the places where the sacrificial fire (yagya) is created.

⁹⁶Yagya kā ēk-ēk kaṇ muhar K|kē samān hai . ⁹⁷Agar yagya key|kī dil sē ( dikhāvē sē nahī̃ ) economy kartē haĩ tō uskī muharē̃ ēkatrit hōtī rahtī haĩ .

⁹⁶It isn't that Madhuban is the only yagya and your places are not the yagya. ⁹⁷And so, to do service of the yagya means to definitely do one or another service through actions.

⁹⁸Dūsrī bāt - agar samarpit ātmā sēvā dvārā dūsrō̃ K|kē dhan kō saphal karātī hai tō usmē̃ sē uskā bhī share jamā hōtā hai .

⁹⁸BapDada keeps an account of three types of service for all the children: service through the mind, words and actions; body, mind and wealth.

⁹⁹Isliē sabhī kā 3 prakār kā khātā hai . ¹⁰⁰Tīnō̃ khātē key|kī parasēṇṭēj achchhī hōnī chāhiē . ¹⁰¹Kōī samajhtē haĩ ham tō vāchā sēvā mē̃ bahut busy rahtē haĩ .

⁹⁹Some Brahmins think that they are not able to become co­operative through wealth, they are not able to do such service because they are surrendered; that they do not earn anything, and so how can they do it?

¹⁰²Hamārī duty hī vāchā kī hai , mansā aur karmaṇā mē̃ percentage kam hōtī hai lēkin yah bhī bahānā chalēgā nahī̃ . ¹⁰³Vāṇī K|kē samay agar mansā aur vāchā key|kī ik ù ī sēvā karō tō kyā result hōgī  ?

¹⁰⁰But if a surrendered soul is economical in a task of the yagya, however economical he is through his own attention and his own effort, the money economised through his economy is accumulated in his account. ¹⁰¹This is a subtle account.

¹⁰⁴Mansā aur vāchā ik ù ī sēvā hō saktī hai  ? ¹⁰⁵Lēkin vāchā sahaj hai , mansā mē̃ attention dēnē key|kī bāt hai .

¹⁰²If someone creates loss, there is a burden accumulated in his account and if someone is economical, there is wealth accumulated in his account.

¹⁰⁶Isliē vāchā kā tō jamā hō jātā lēkin mansā kā khātā khālī rah jātā hai .

¹⁰³And Baba has told you about this account previously also. ¹⁰⁴Every grain of the yagya is equal to a sovereign.

¹⁰⁷Aur vāchā mē̃ tō bāp sē bhī sabhī hōśhiyār hō . ¹⁰⁸Dēkhō ājkal baṛī dādiyō̃ sē achchhē bhāṣhaṇ chhōṭē-chhōṭē kartē haĩ .

¹⁰⁵If someone is economical for the yagya, not just for showing to others, but from the heart, he continues to accumulate sovereigns.

¹⁰⁹Kyōṅki new blood hai nā . ¹¹⁰Bhalē āgē jāō , bāpdādā khuśh hōtē haĩ . ¹¹¹Lēkin mansā kā khātā khālī rah jāyēgā .

¹⁰⁶And secondly, if a surrendered soul inspires others to make their money successful through service, he accumulates a share through that also.

¹¹²Kyōṅki her|har khātē key|kī 100 marks hai . ¹¹³Sirph sthūl sēvā kō karmaṇā sēvā nahī̃ kahtē .

¹⁰⁷This is why everyone has three types of accounts: body, mind and wealth; and through the mind, words and actions.

¹¹⁴Karmaṇā arthāt saṅgaṭhan mē̃ sampark-sambandha mē̃ ānā .

¹⁰⁸The percentage of all three accounts should be good.

¹¹⁵Yah karma K|kē khātē mē̃ jamā hō jātā hai . ¹¹⁶Tō kaīyō̃ K|kē tīnō̃ khātē̃ mē̃ bahut phark hai aur vē|way khuśh hōtē rahtē haĩ kah ham bahut sēvā kar rahē haĩ , bahut achchhē hai .

¹⁰⁹Some think that because they are very busy in service through words and their duty is of service through words, they can have a smaller percentage in service through the mind and actions. ¹¹⁰This excuse will not do.

¹¹⁷Khuśh bhalē rahō lēkin khātā khālī bhī nahī̃ rahnā chāhiē kyōṅki bāpdādā tō bachchō̃ K|kē snēhī haĩ nā .

¹¹¹What will the result be if at the time of service through words you do service through words and service through the mind together?

¹¹⁸Phir aisā ulhanā na dō ki hamkō iśhārā bhī nahī̃ diyā gayā ki yah bhī hōtā hai .

¹¹²Can you not do service through the mind and words together? ¹¹³But service through words is easy, is it not?

¹¹⁹Us samay bāpdādā yah point yād karāyēgā . ¹²⁰T . V|we . mē̃ chitra sāmnē ā jāyēgā . ¹²¹Isliē is varṣh sēvā bhalē bahut karō lēkin yah tīnō̃ prakār K|kē khātē aur chārō̃ prakār key|kī sēvā sāth-sāth karō .

¹¹⁴You have to pay a little attention to service through the mind, and so this is why you are able to accumulate the account of words, but the account of the mind remains empty. ¹¹⁵And all of you are even more clever than the Father when it comes to words.

¹²²Vāchā kā taraph bhārī hō jāē aur mansā tathā karmaṇā halkā hō jāē tō kyā hōgā  ?

¹¹⁶The little ones of today give even better lectures than the Dadis.

¹²³Balance nahī̃ rahēgā nā .

¹¹⁷It is new blood. ¹¹⁸It is good.

¹²⁴Balance na rahnē K|kē kāraṇ umaṅg-utsāh bhī nīchē-ūpar hōtā hai .

¹¹⁹You may go forward. ¹²⁰BapDada is happy and the Dadis are also happy.

¹²⁵Ēk tō attention rakhnā lēkin bāpdādā bār-bār kahtē haĩ attention kō tension mē̃ nahī̃ badalnā .

¹²¹But what will happen when the account of the mind remains empty? ¹²²Because there are one hundred marks for each account.

¹²⁶Kaī bār attention kō tension banā dētē haĩ - yah nahī̃ karnā . ¹²⁷Sahaj aur natural attention rahē .

¹²³You have claimed a hundred marks for service through words, but what about service through the mind and actions?

¹²⁸Double light sthiti mē̃ natural attention hōtā hī hai . ¹²⁹Achchhā  ! ¹³⁰Tīsrī bāt - sēvā key|kī vidhi kyā apanāyēṅgē  ?

¹²⁴Do not consider service through actions simply to do physical service, to do cleaning and washing dishes.

¹³¹Yah tō hō gaī siddhi key|kī bāt .

¹²⁵You do this in the foreign lands anyway.

¹³²Abhī vidhi kyā karē̃gē  ? ¹³³Ēk tō jō āpkā kārya chal rahā hai 2 varṣh sē sarv K|kē sahyōg kā , is kārya kō sampann karnā hai .

¹²⁶But service through actions means to be part of a gathering, to come into relationship and connection with others; all this is accumulated in the account of actions.

¹³⁴Samāpt nahī̃ lēkin sampann kahē̃gē . ¹³⁵Isliē liē chāhē function rakhnē haĩ , chāhē kitāb taiyār kar phir lōgō̃ kō sandēśh dēnā hai , yah bhal karō .

¹²⁷So there is a lot of difference in all three accounts of many, yet they continue to be happy that they are doing a lot, that they are very good.

¹³⁶Lēkin ēk bāt jarūr dhyān mē̃ rakhnā ki cum|kam kharchā bālānaśhīn .

¹²⁸You may remain happy, but the account should not remain empty either.

¹³⁷Bāpdādā her|har kārya kē liē ādi sē ab tak yahī vidhi apnātē rahē haĩ ki na bahut ūñchā na bilkul sādā bīch kā hō .

¹²⁹Because BapDada has love for the children. ¹³⁰You cannot complain that you were not given a signal that this also happens.

¹³⁸Kyōṅki dō prakār key|kī ātmāē̃ hōtī haĩ .

¹³¹At that time, BapDada will remind you of this point.

¹³⁹Agar jyādā mãhagā kartē hō tō bhī lōg kahtē haĩ , inhō̃ kē pās bahut paisē haĩ aur cum|kam kartē hō tō value nahī̃ rahtī .

¹³²This image will appear on the television. ¹³³This is why this year you may do a lot of service, but keep these three accounts and also do the four types of service.

¹⁴⁰Isliē sadaiv bīch kā rakhnā chāhiē .

¹³⁴What happens instead?

¹⁴¹Book bhī abhī tak jō banāyā hai , achchhā hai . ¹⁴²Sampann karnā hī hai lēkin jyādā vistār nahī̃ karnā .

¹³⁵The side of service through words has become heavy, so if the side of service through the mind and actions become slight, what will then happen?

¹⁴³Jyādā baṛā nahī̃ banānā .

¹³⁶There will not be balance, will there?

¹⁴⁴Short bhī hō aur sweet bhī hō , sār bhī hō .

¹³⁷Because there isn't balance, the zeal and enthusiasm also fluctuate.

¹⁴⁵Vistār sē kahā̃-kahā̃ sār chhip jātā hai .

¹³⁸Firstly, you have to keep attention on this.

¹⁴⁶Aur sār hōtā hai tō buddhi kō touch hōtā hai .

¹³⁹But BapDada tells you again and again not to change attention into tension.

¹⁴⁷Kārya ṭhīk kar rahē hō lēkin apnī buddhi key|kī energy mē̃ bhī cum|kam kharchā bālānaśhīn .

¹⁴⁰Many times you say that you have to pay attention, but then you change attention into tension. ¹⁴¹Do not do this.

¹⁴⁸Bākī mēhnat karnē vālō̃ kō mubārak hō .

¹⁴²There should be easy attention, natural attention.

¹⁴⁹Chāhē programme dūsrē varṣh mē̃ rakhō lēkin sampann tō karnā hī hai .

¹⁴³There is natural attention in the stage of being double light. ¹⁴⁴Is it clear?

¹⁵⁰Kaī bachchē samajhtē haĩ bahut lambā chalā hai .

¹⁴⁵You will not complain afterwards that you did not know, will you?

¹⁵¹Too much busy rahē haĩ , too much kharchā bhī huā … lēkin jō huā vah achchhā huā aur jō hōgā vah aur achchhā hōgā .

¹⁴⁶Achcha. ¹⁴⁷Secondly, what method of service will you adopt? ¹⁴⁸That was an aspect of how to attain success.

¹⁵²Thaknā nahī̃ hai .

¹⁴⁹What method will you adopt?

¹⁵³Amaṅg-utsāh aur baṛhāō . ¹⁵⁴Jis rūchi sē is kārya kō ārambh kiyā , ussē anēk guṇā cum|kam kharchā bālānaśhīn ki vidhi sē sampann karō . ¹⁵⁵Samjhā  ? ¹⁵⁶Samay niśhchit hōnā chāhiē kām karnē kā .

¹⁵⁰Firstly, the task that you have been continuing for two years, that of Global Co­operation; you will not say that you have to finish it, you will say that you have to complete it, so you have to complete this task.

¹⁵⁷Kaī samajhtē haĩ rāt kō jāgkar kām kartē tō achchhā kām hōtā . ¹⁵⁸Lēkin buddhi thak jātī hai aur amr̥itvēlā śhaktiśhālī na hōnē K|kē kāraṇ hō kārya dō guṇā hōnā chāhiē vah ēk guṇā hōtā hai . ¹⁵⁹Isliē time key|kī bhī limit hōnī chāhiē . ¹⁶⁰Phir savērē uṭhkar fresh buddhi sē paṛhāī paṛhnī hai .

¹⁵¹In the programmes that you have prepared for this task, whether you have to hold functions, or whether you have to prepare a book and give the message to everyone, you may hold a function, or you may prepare a book, but definitely pay attention to the one aspect that you have to achieve more glory through less expense.

¹⁶¹Kām karnē key|kī limit hōnī chāhiē . ¹⁶²Aisē tō bāpdādā bachchō̃ kā umaṅg dēkh khuśh bhī hōtē haĩ lēkin phir bhī had tō dēnī paṛēgī nā .

¹⁵²BapDada has been adopting the method for every aspect from the beginning up until now, that it should not be too high and it should not be too simple, it should be in­between.

¹⁶³Sadā buddhi fresh rahē aur fresh buddhi sē jō kām hōgā vah ēk ghaṇṭē mē̃ dō ghaṇṭē kā kām kar saktē hō .

¹⁵³There are two kinds of souls. ¹⁵⁴If you make it very expensive, people will say that you have a lot of money, and if you make it cheap, it doesn't have any value.

¹⁶⁴Ēk tō sēvā kā yah kārya hai .

¹⁵⁵This is why you should always keep it in­ between.

¹⁶⁵Dūsrā  : vartamān samay dhan aur samay dēśh vā vidēśh mē̃ is busy programme mē̃ bahut lagāyā hai .

¹⁵⁶And BapDada has heard through the trance messenger about the creation of the book. ¹⁵⁷Whatever you have created until now is good.

¹⁶⁶Isliē abhī chāhē sambandh-sampark mē̃ apnē vālē haĩ chāhē aur naī ātmāō̃ kō sandēśh dē snēh-milan karō .

¹⁵⁸You have to create it, because you have to complete it, but do not have a lot of expansion. ¹⁵⁹Do not make it too long.

¹⁶⁷Chhōṭē-chhōṭē centres par 5 kā bhī agar snēh-milan hōtā hai tō kōī harjā nahī̃ . ¹⁶⁸Vah aur hī refresh hō jāyēṅgē , samīp hōtē jāyēṅgē .

¹⁶⁰Keep it short and sweet. ¹⁶¹It should also have the essence. ¹⁶²Sometimes, the essence is lost in the expansion, whereas when there is essence, it touches the intellect.

¹⁶⁹Chhōṭē-chhōṭē snēh-milan karō . ¹⁷⁰5 sē lēkar 50 tak 100 tak kā sammēlan kar saktē hō .

¹⁶³This is why the points are okay, the work being carried out is good, but do not keep your intellect too busy in that.

¹⁷¹Baṛā function nahī̃ , jitnā sthān hai aur cum|kam kharcha bālānaśhīn mē̃ āpkō sthān bhī sahaj mil saktā hai .

¹⁶⁴This should also be in­between. ¹⁶⁵Either you leave it, or you become too busy with it through the intellect.

¹⁷²Jyādā bhāg-dauṛ nahī̃ karnī hai . ¹⁷³Agar āpkē pās|pass 100 ātmāē̃ ānī haĩ tō drama anusār sthān bhī sahaj mil jāyēgā .

¹⁶⁶In this also, you have to achieve more glory through less expense of time and energy of the intellect. ¹⁶⁷But congratulations to all those who are working hard.

¹⁷⁴Lēkin yah nahī̃ ki chhōṭē centre vālē bhī samajhē ki hamē̃ 100 kā programme karnā hai .

¹⁶⁸So, firstly this task has to be completed. ¹⁶⁹Even if you hold the programmes in the next year, you have to complete it.

¹⁷⁵Yathā-śhakti yathā-sahayōgī , yathā-snēh aur dhan key|kī śhakti 5 kā karō - 50 kā karō , 25 kā karā , lēkin karnā jarūr hai . ¹⁷⁶Busy jarūr rahnā hai aur ham 3 mās kē bād vā yathā-śhakti 3 karō vā 4 karō .

¹⁷⁰It is a very good thing, it is okay, even if some children think that it is too long, that you have remained too busy, or that there has been too much expense, for whatever has happened is good, and whatever will happen will be even better.

¹⁷⁷Lēkin karnā jarūr hai aur pahlē 5 kā snēh-milan karē̃gē tō 5 ātmāē̃ aur dō-tīn kō lāyēṅgī tō dūsrī bār 10 kā hō jāyēgā phir 15 kā hō jāyēgā . ¹⁷⁸Kyōṅki double light sē karē̃gē .

¹⁷¹You must not get tired, but increase your zeal and enthusiasm. ¹⁷²So maintain the interest with which you began this programme multi­fold, but as you complete it, use the method of more glory through less expense, multi­fold less expense.

¹⁷⁹Barḍan sē nahī̃ karnā .

¹⁷³Did you understand?

¹⁸⁰Albēlē bhī nahī̃ bannā ki sēvā tō bahut kar lī hai .

¹⁷⁴The writers of the book have understood this, have they not?

¹⁸¹Nahī̃ sēvā busy rahnē kā sādhan hai .

¹⁷⁵You are making it very well. ¹⁷⁶It is all okay.

¹⁸²Lēkin barḍan sē sēvā kartē hō isliē thak jātē hō .

¹⁷⁷But do not stay awake at night and then say that you have become tired. ¹⁷⁸Do not do this.

¹⁸³Sēvā tō khuśhī baṛhātī hai . ¹⁸⁴Sēvā anēk ātmāō̃ key|kī duāyē̃ prāpt karātī hai .

¹⁷⁹Your time should be fixed, because many think that if they stay awake at night to do their work, the work carried out will be good.

¹⁸⁵Sēvā nahī̃ karē̃gē tō 9 lākh tak kaisē pahũchēṅgē  ? ¹⁸⁶Sēvā karō lēkin underline yah karnā ki barḍan vālī sēvā nahī̃ .

¹⁸⁰However, the intellect gets tired and then because amrit vela is not powerful, the work that should be carried which should be double is only single.

¹⁸⁷Chāhē buddhi kā baṛan , chāhē dhan kā barḍan aur easy hōkar karē̃gē tō sārvis bhī easy rūp mē̃ baṛhtī jāyēgī .

¹⁸¹This is why there should be a limit to time also. ¹⁸²Nowadays, when it is the time of an examination for children, they are made to go to sleep before midnight.

¹⁸⁸Tō jō vidhiyā̃ apnātē hō vah karnī jarūr haĩ .

¹⁸³If they have greater interest they go to sleep at midnight at the latest.

¹⁸⁹Agar āpkē kōī sahyōgī ban jātē aur banī-banāī stage āpkō baṛē function kē liē dētē haĩ tō baṛā function bhī kar lē̃gē aur na buddhi kā , na dhan kā barḍan rahēgā .

¹⁸⁴However, you should go to sleep even earlier than this, and then in the morning, study with a fresh intellect. ¹⁸⁵This is why BapDada does not like it when you stay awake late at night for a month or fifteen days. ¹⁸⁶There should be a limit.

¹⁹⁰Aisī kaī sãsthāē̃ bhī hōtī haĩ , unhō̃ kō apnē sahyōgī banāō , yah trial karō .

¹⁸⁷Even if it is a very essential task, the latest you should carry on with it is 11 o'clock; no longer than this.

¹⁹¹Aur agar himmat hai tō ēk baṛā function jarūr karō . ¹⁹²Himmat nahī̃ hai tō nahī̃ karnā .

¹⁸⁸You should not sleep the following day, you should sleep on the same day.

¹⁹³Baṛā function sansthā kā bālā kartā hai . ¹⁹⁴Lēkin double light hōkar karō . ¹⁹⁵Aur yah lakṣhya rakhō ki apnī energy lagānē kē bajāē dūsrō̃ key|kī energy is īśhvarīy kārya mē̃ lagāvē̃ .

¹⁸⁹BapDada is happy seeing the enthusiasm of the children, but even then, He has to put a limit so that the intellect is constantly fresh and you can finish the work of two hours in one hour with a fresh intellect. ¹⁹⁰And so, one task of the service is this.

¹⁹⁶Lakṣhya rakhō tō bahut nimantraṇ milē̃gē .

¹⁹¹Secondly, what will you do? ¹⁹²You were told about this previously.

¹⁹⁷Kisī bhī varg K|kē sahyōgī kṣhētra her|har chhōṭē-baṛē dēśh mē̃ mil saktē haĩ .

¹⁹³At present, in the foreign lands as well as here, a lot of time and money have been used for this huge programme.

¹⁹⁸Vartamān samay aisī kaī sãsthāē̃ haĩ , jinkē pās|pass energy hai , lēkin vidhi nahī̃ ātī use karnē key|kī . ¹⁹⁹Vah aisā sahyōg chāhtī haĩ .

¹⁹⁴This is why now, whether it is those who come into relationship and connection, or whether it is to give the message to new souls, have sneh milans (gatherings of love).

²⁰⁰Kōī aisā unhō̃ kō najar nahī̃ ātā . ²⁰¹Baṛē pyār sē āpkō sahyōg dēgē , samīp āyēṅgē .

¹⁹⁵Have small ones. ¹⁹⁶Even if it is a gathering of only five at a small centre, it doesn't matter.

²⁰²Aur āpkī 9 lākh prajā mē̃ bhī vr̥iddhi hō jāyēgī .

¹⁹⁷They will be even more refreshed, and they will feel homely, they will come close.

²⁰³Kōī vāris bhī nikalē̃gē , kōī prajā nikalē̃gē . ²⁰⁴Dēkhō , yahā̃ bhī pahlē sahyōgī nab karkē āyē , global K|kē kārya K|kē aur abhī vāris ban gayē haĩ .

¹⁹⁸You can have a gathering of between five and fifty or hundred, just a sneh milan, not a huge function, in however much space you have, or however much space you can easily get with as little expense as possible.

²⁰⁵Mēhmān bankar āyē aur mahān ban gayē tō aisī bhī bahut achchhī-achchhī samīp key|kī ātmāē nikalī haĩ aur āgē bhī nikalē̃gī . ²⁰⁶Kuchh-na-kuchh kartē rahō .

¹⁹⁹Do not run around a lot, you should be able to get it easily. ²⁰⁰If there are a hundred souls that are going to come to you, according to the drama, you will easily find a place also.

²⁰⁷Lēkin bāpdādā bār-bār smr̥iti dilā rahē haĩ ki double light hōkar rahō . ²⁰⁸Bhārat mē̃ bhī isī vidhi sē snēh-milan kartē-kartē last mē̃ baṛā function zarūr karnā . ²⁰⁹Aur bhārat mē̃ tō pradarśhanī sē bhī achchhī result nikaltī hai .

²⁰¹But do not think that that one held a programme for one hundred, and so even those at the small centres have to hold programmes for a hundred so then, when the zeal and enthusiasm reduce after you have had a programme for a hundred, you then say: What will happen now? ²⁰²Do not do this.

²¹⁰Chhōṭē-chhōṭē snēh-milan kar samīp lāō aur phir baṛē function mē̃ unhō̃ kō stage par lāō . ²¹¹Vah apnē anubhav sē kahē̃ . ²¹²Āpkō kahnē key|kī jarūrat nahī̃ paṛē .

²⁰³Hold a programme according to your capacity, according to the co­operative souls, according to the power of love and money, for five, or twenty­five or fifty, but you must definitely hold it.

²¹³Baṛē programme kā prabhāv apnā hai .

²⁰⁴You definitely have to remain busy.

²¹⁴Snēh-milan kā prabhāv , saphaltā apnī hai .

²⁰⁵You have to have them every three months according to your capacity.

²¹⁵Snēh-milan hai ātmaō̃ kō dharnī kō taiyār karnā aur baṛā function hai – āvāj buland karnā . ²¹⁶Lēkin yathā-śhakti karō . ²¹⁷Aisē nahī̃ ḍôyarēkyān milā hai , kar tō nahī̃ saktē , majbūrī sē nahī̃ karō .

²⁰⁶Whether you have three or four, you definitely have to have them. ²⁰⁷And you will experience that if at first you have a sneh milan for five, those five will bring two to three others, and so the next time there will be ten, and then there will be fifteen.

²¹⁸Samjhā  ? ²¹⁹Tīsrī bāt  : sva unnati kē liē pahlē bhī sunāyā - tīnō̃ hī khātē apnē jamā karō .

²⁰⁸It will eventually increase, because you do it by being double light. ²⁰⁹You do not have to do it with a burden.

²²⁰Lēkin uskē sāth-sāth bāpdādā result mē̃ dēkh rahē haĩ ki sēvā key|kī vr̥iddhi K|kē sāth-sāth jō nimitt ātmāē̃ haĩ , jiskō āp nimitt sēvādhārī kahtē hō , bāpdādā teacher śhabda jyādā use nahī̃ kartē .

²¹⁰It is not a burden, but you must not become careless either, thinking: What service can I do now? ²¹¹I have already done a lot. ²¹²Do not do this. ²¹³Service is the means to remain busy, but because you do it as a burden, you become tired.

²²¹Kyōṅki kahā̃-kahā̃ teacher samajhnē sē naśhā chaṛh jātā hai .

²¹⁴But otherwise, service increases happiness.

²²²Isliē nimitt sēvādhārī kahtē haĩ .

²¹⁵Service enables you to claim the blessings of many souls.

²²³Tō sēvā K|kē sāth-sāth nimitt sēvādhāriyō̃ K|kē purūṣhārth key|kī vidhi mē̃ bahut achchhī progress arthāt unnati hōnī chāhiē .

²¹⁶How will you reach nine hundred thousand if you do not do service? ²¹⁷Do service, but underline the fact that you must not do service with a burden.

²²⁴Sēvā key|kī jō speed hai usmē̃ samay K|kē pramāṇ jō hō rahā hai uskō tō bāpdādā sadā achchhā kahatō hai lēkin samay key|kī gati aur sēvā K|kē sampūrṇa samāpti key|kī stage kō dēkh bāpdādā samajhtē haĩ ki sēvādhāriyō̃ K|kē purūṣhārth key|kī vidhi mē̃ agar vr̥iddhi hō jāē tō sēvā key|kī chār guṇā vr̥iddhi hō saktī hai .

²¹⁸Whether it is a burden of the intellect, or a burden of money, if you do it whilst being easy, service will increase easily. ²¹⁹So you definitely have to carry out all the methods that you adopt. ²²⁰If someone becomes co­operative with you and gives a ready­made stage for a huge function, try it out.

²²⁵Isliē pahlē vah sēvā bhī bahut āvaśhyaktā hai . ²²⁶Sēvā kā samay apnā alag niśhchit karō aur purūṣhārth key|kī vr̥iddhi kā samay alag niśhchit karō . ²²⁷Sēvā kē nimitt ātmaō̃ mē̃ abhī will power chāhiē .

²²¹And so, although you will have carried out a huge function, there will have been neither the burden of the intellect nor the burden of money. ²²²There are many such co­operative souls, such co­operative organisations: make them co­operative with you.

²²⁸Will power baṛhānē sē aurō̃ kō bhī bāp kē āgē sahyōgī banāē will karā saktē hō .

²²³And if you have courage, then definitely have one large function; if not, then don't do it.

²²⁹Kaī ātmāē āpkē sahyōg kē liē chātrak haĩ .

²²⁴A large function also glorifies the organisation.

²³⁰Lēkin apnī śhakti nahī̃ hai .

²²⁵But do it whilst being double light.

²³¹Āpkō apnī śhaktiyō̃ key|kī madad viśhēṣh dēnī paṛēgī . ²³²Isliē nimitt banē huē sēvādhāriyō̃ mē̃ sarvśhaktiyō̃ key|kī power hai lēkin jitnī hōnī chāhiē utnī nahī̃ hai .

²²⁶And keep the aim that instead of using your own energy, you will use the energy of others for this Godly task, and you will receive many invitations.

²³³Apnē prati use karnē K|kē kāraṇ dūsrō̃ kō full śhaktiyā̃ nahī̃ dē saktē haĩ .

²²⁷You can find a co­operative soul from any profession. ²²⁸You can find them in every country, small or large.

²³⁴Jaisē brahmā bāp nē last mē̃ śhaktiyō̃ key|kī will key|kī , bachchō̃ kō . ²³⁵Us will sē yah kārya chal rahā hai .

²²⁹At present, there are some organisations that have the energy but they do not know the method with which to use it.

²³⁶Ādi mē̃ dhan key|kī will key|kī jissē yagya sthāpan huā aur ant mē̃ śhaktiyō̃ key|kī will key|kī jissē yah sēvā vr̥iddhi kō pā rahī hai . ²³⁷Brahmā nē tō kiyā , phālō̃ karnē vālē tō bachchē haĩ nā .

²³⁰They are looking for such co­operation, but they are not able to see anyone just like that. ²³¹They will give you co­operation with a lot of love and they will come close and there will then be expansion in your subjects of nine hundred thousand.

²³⁸Ēk brahmā K|kē will sē kitnī ātmāē̃ I|āī|eye aur ā rahī hai .

²³²The heirs will emerge and also the subjects will emerge.

²³⁹Agar itnē sab nimitt sēvādhārī bhī aisē śhaktiyō̃ key|kī will ātmāō̃ prati karē̃ tō kyā hō jāēgā , tō abhī yah āvaśhyaktā hai .

²³³Just see, they came here as co­operative souls for the Global and now they have become heirs. ²³⁴There have been some like that, have there not?

²⁴⁰Aisē nahī̃ ki apnē hī purūṣhārth mē̃ energy west|waste karē̃ .

²³⁵They came as important guests and have now become great.

²⁴¹Chāhē apnī unnati karnī bhī paṛtī hai lēkin west|waste bhī jātī hai isliē samay key|kī gati pramāṇ , sēvā key|kī samāpti key|kī gati pramāṇ sēvādhāriyō̃ key|kī gati aur adhik chāhiē . ²⁴²Abhī apnē kō nimitt banāyē .

²³⁶And so there are many such close souls that have emerged and will emerge in the future. ²³⁷You must definitely continue to do one thing or another, but BapDada is repeatedly reminding you to do everything whilst being double light.

²⁴³Ismē̃ dūsrō̃ kō pahlē āp nahī̃ karē .

²³⁸Achcha. ²³⁹This second thing is now clear.

²⁴⁴Pahlē apnē kō pahlē āp karē . ²⁴⁵Aur dil sē umaṅg sē samajhē̃ ki mujhē ` ` hē arjun ' ' bannā hai .

²⁴⁰And now the third thing: In Bharat also, have sneh milans with this method, and then finally, definitely have a large function.

²⁴⁶Arjun arthāt master brahmā . ²⁴⁷Aval arthāt arjun .

²⁴¹In Bharat also, even the exhibitions bring a very good result.

²⁴⁸Programme pramāṇ sva-unnati K|kē programme rakhtē āyē hō lēkin is varṣh bāpdādā har ēk snēhī ātmā dvārā snēh kā pratyakṣarūp dil key|kī prōgras chāhtē haĩ nā ki programme pramāṇ .

²⁴²Have small sneh milans and bring them close, and then bring them onto the stage at big programmes. ²⁴³They should speak from their own experience. ²⁴⁴You should not have to say anything.

²⁴⁹Jahā̃ snēh hōtā hai vahā̃ kurbān karnā muhabbat hōtā na ki muśhkil hōtā hai .

²⁴⁵The impact of a big programme is unique in itself, and the impact, the success of a sneh milan is unique in itself.

²⁵⁰Sabkī dil sē yah umaṅg hō tō saphaltā hōgī . ²⁵¹Agar bāp sē pyār hai tō bāp is bār dil K|kē pyār kō dēkhē̃gē .

²⁴⁶A sneh milan is for preparing the land of the souls and a big function is for spreading the sound.

²⁵²Kuchh kurbān karnā bhī paṛā tō kyā baṛī bāt hai .

²⁴⁷Both are needed. ²⁴⁸But do it according to the capacity.

²⁵³Yah tō jāntē hō sēvā mē̃ saphaltā kē liē kyā kurbān karnā chāhiē  ?

²⁴⁹"We have to do it, we have received a direction". ²⁵⁰"We are not able to do it, but we are still doing it".

²⁵⁴Iskē liē bhī samay tō chāhiē nā .

²⁵¹It should not be like this.

²⁵⁵Sēvā bhī jarūr karnī hai .

²⁵²Do not do this out of compulsion.

²⁵⁶Aur sva-unnati bhī jarūr karnī hai .

²⁵³Do you understand? ²⁵⁴Achcha.

²⁵⁷Is bārī bāpdādā apnē milnē kā samay dētē haĩ .

²⁵⁵Today, BapDada received a message that He had to speak about this.

²⁵⁸Result dēkhkar bāpdādā programme banāyēṅgē .

²⁵⁶Baba is a Server. ²⁵⁷He follows the message from the children.

²⁵⁹Aisē nahī̃ ki āyēṅgē hī nahī̃ .

²⁵⁸Achcha. ²⁵⁹The third thing is for self­progress.

²⁶⁰Jō is varṣh bāpdādā sē milnē nahī̃ ā sakē̃ haĩ , chāhē dēśh vāhē , chāhē vidēśh vālē unhē̃ kē prati āyēṅgē .

²⁶⁰Previously also, you heard that you have to accumulate all three accounts for self­progress. ²⁶¹This is for self­ progress.

²⁶¹Uskē liē vidhi kyā hōgī vah bhī sunātē haĩ . ²⁶²Bhārat vālē̃ kē liē 5 din her|har group refresh hō .

²⁶²But as well as this, BapDada is seeing the result of the expansion of service, as well as the instruments souls, whom you call the instrument servers.

²⁶³Bākī ēk dil ānā ēk din jānā . ²⁶⁴Is vidhi sē bhāratvāsiyō̃ K|kē 4 group aur vidēśhiyō̃ K|kē 3 group hōṅgē .

²⁶³BapDada does not use the word 'teachers' so much, because at some places, by considering themselves to be teachers they become very intoxicated.

²⁶⁵Vidēśhiyō̃ kā tō 15 din kā hī programme rahēgā . ²⁶⁶Bāpdādā her|har group mē̃ ēk bār milē̃gē . ²⁶⁷Murlī dvārā aur gup sē bhī .

²⁶⁴This is why He says the instrument servers. ²⁶⁵Now, together with service, there should first be very good progress in the method of the efforts of the instrument servers.

²⁶⁸Bākī jō samay bachēgā - usmē̃ viśhēṣh sēvādhāriyō̃ kā hō . ²⁶⁹Chāhē vidēśh vālō̃ kā bhī ēk group hō lēkin madhuban mē̃ hō .

²⁶⁶There should be progress. ²⁶⁷This is why whatever is happening through the speed of service, according to the time, BapDada always says that that is good.

²⁷⁰Bākī 4 group kis samay madhuban key|kī salvation pramāṇ hō saktē vah āp banāō . ²⁷¹Jaisē vidēśhī December mē̃ phir march mē̃ ātē haĩ tō dō group ēk mās mē̃ , ēk group dūsrē mās mē̃ rakh saktē hō .

²⁶⁸However, seeing the speed of time and the final completion of the stage of service, BapDada thinks that if there is expansion in the method of effort of all the servers, service can increase four times as much.

²⁷²Bākī bhārat kā tō 18 January hī hai .

²⁶⁹This is why that service is most essential of all.

²⁷³Vidēśhiyō̃ kā śhiv jayanti .

²⁷⁰What will you do for this?

²⁷⁴Sitambar sē navambar yah mās sēvā K|kē bahut achchhē haĩ . ²⁷⁵Full force sē sēvā karō .

²⁷¹Fix a definite time for service, and also definitely fix a specific separate time for increasing effort.

²⁷⁶Bākī samay sēvādhāriyō̃ K|kē group banāō .

²⁷²Willpower is now needed in the souls who are instruments for service.

²⁷⁷Lēkin bāpdādā key|kī yahī bāt nahī̃ bhūlnā - prōgrāmā prāmaṇ progress nahī̃ karnā , dil key|kī progress hō .

²⁷³By increasing your will power, you can will others to the Father by making them co­operative. ²⁷⁴Many souls have a desire for your co­operation, they do not have any power in themselves.

²⁷⁸Dil K|kē umaṅg sē progress key|kī bhaṭaṭhī hō .

²⁷⁵You especially have to give the help of your own powers.

²⁷⁹Svayã dr̥iṛh saṅkalp karō . ²⁸⁰Dr̥iṛhtā rakhō ki mujhē badalnā hai . ²⁸¹Mujhē ` ` hē arjun ' ' bannā hai . ²⁸²Master brahmā bannā hai .

²⁷⁶This is why although those instruments who are servers have the power of all shaktis, they do not have it to the extent that they should.

²⁸³Chauthī bāt  : sabhī sēvāsthānō̃ par kam-sē-kam 8 din agar jyādā kar saktē haĩ tō 15 din sva-unnati key|kī retreat vā snēh milan her|har sēvākēndra chāhē apnā iṇḍivijual karē , chāhē chhōṭē-chhōṭē sthānō̃ kō milākar karē̃ .

²⁷⁷Because they have to use it for themselves, they are not able to give full powers to others; they have to use some for themselves and some for others. ²⁷⁸Just as Brahma Baba willed his powers to the shaktis, to the children, so this task is being carried out through that will.

²⁸⁴Lēkin her|har gôḍalī-sṭūḍēṇṭ kō , her|har brāhmaṇ ātmā kō yah sva-unnati key|kī retreat , snēh-milan yā dil sē purūṣhārth key|kī pragati kā programme jarūr banānā hai .

²⁷⁹At the beginning, he willed his wealth through which the yagya was established. ²⁸⁰And at the end he willed his powers, and service is expanding through this. ²⁸¹But Brahma has already done this.

²⁸⁵Chārō̃ ōr key|kī brāhmaṇ-ātmāō̃ kō yah chance dēnā bhī hai aur lēnā bhī hai .

²⁸²So, it is the children who have to follow, is it not? ²⁸³How many souls emerged through the will of one Brahma?

²⁸⁶Bāpdādā yah bhī gupta rāj sunā rahē haĩ .

²⁸⁴They did come, did they not? ²⁸⁵And they are still coming.

²⁸⁷Jō viśhēṣh dil sē pragati key|kī bhaṭaṭhī karē̃gē - unkō extra bāpdādā key|kī duāō̃ key|kī gift milnī hai .

²⁸⁶If all of these instrument servers will their powers in this way to the other souls, what will happen?

²⁸⁸Sthūl gift tō kōī baṛī bāt nahī̃ hai - lēkin viśhēṣh us ātmā kē prati , bāpdādā kē pās tō second-second key|kī T . V|we . hai nā .

²⁸⁷So, this is now essential. ²⁸⁸It is not now necessary for the souls who are instruments for service to waste energy on their own efforts.

²⁸⁹Aur ēk hī samay par sabhī kō dēkh saktē haĩ .

²⁸⁹Even if they do have to have self­progress, there is also waste.

²⁹⁰Isliē jō dil sē pragati kā saṅkalp karēgā , progress karēgā uskō viśhēṣh duāyē̃ milē̃gī . ²⁹¹Anubhav karē̃gē , vah din āp samajhnā viśhēṣh duāō̃ kā hai .

²⁹⁰This is why the speed of the efforts of the servers should be even greater according to the speed of time, according to the completion of service.

²⁹²Meeting mē̃ bhī yah navīntā pahlē karnā .

²⁹¹At present, you have little games in­between.

²⁹³Programme kuchh dimāg K|kē , kuchh sēvā K|kē - lēkin dil K|kē banē̃ .

²⁹²And so each one of you should make yourself an instrument for self­progress from your heart.

²⁹⁴Dimāg key|kī mātrā jyādā hai phir result kē bād dūsrē varṣh kā nayā programme batāyēṅgē .

²⁹³You should not see others. ²⁹⁴You should not tell others, "first you" in this, you should tell yourself "first you" in this.

²⁹⁵Purānō̃ kē liē kōī nayā plan bād mē̃ banāyēṅgē achchhā  !

²⁹⁵And then you have to consider from your heart, with your own enthusiasm, that you have to become Arjuna.

²⁹⁶Sadā apnē chēhrē aur chalan mē̃ pavitratā K|kē rūhāniyat key|kī chamak vālē , sadā her|har kadam mē̃ brahmāchārī śhrēṣhṭh ātmāē̃ , sadā apnē sēvā K|kē sarv khātō̃ kō bharpūr rakhnē vālē , sadā dil sē apnī unnati kā dr̥iṛh saṅkalp karnē vālē , sadā sva-unnati prati svayã kō number one ātmā nimitt banānē vālē - aisē bāp K|kē pyārē aur viśhēṣh brahmā mā̃ K|kē pyārē , āj mā̃ kā din manāyā hai nā , tō brahmā mā̃ K|kē rājdulārē bachchō̃ kō brahmā mā̃ key|kī aur viśhēṣh aur key|kī bhī dil sē yād-pyār aur namastē . ²⁹⁷Madhuban nivāsiyō̃ sē  : ²⁹⁸Madhuban nivāsiyō̃ kō achchhē aur golden chance miltē haĩ isliē drama anusār jinhē̃ bār-bār golden chance miltē haĩ unhē̃ bāpdādā baṛē-tē-baṛē chancellor kahtē haĩ . ²⁹⁹Sēvā kā phal aur bal dōnō̃ hī prāpt hōtā hai .

²⁹⁶To become Arjuna means to become master Brahma.

³⁰⁰Bal bhī mil rahā hai , vah bal sēvā kar rahā hai , aur phal sadā śhaktiśhālī banāē āgē baṛhā rahā hai .

²⁹⁷To become number one means to become Arjuna. ²⁹⁸You have been keeping programmes for self­progress according to the programme.

³⁰¹Sabsē jyādā muraliyā̃ kaun suntā hai  ? ³⁰²Madhuban vālē . ³⁰³Vō tō gintī sē muraliyā̃ suntē haĩ aur āp sadā hī muraliyā̃ suntē rahtē hō .

²⁹⁹But this year, BapDada wishes to see the visible form of the love of each loving soul in the form of progress from the heart, not according to the programme.

³⁰⁴Sunnē mē̃ bhī number one hō aur karnē mē̃  ?

³⁰⁰When there is love, to sacrifice something is love, not a difficulty.

³⁰⁵Karnē mē̃ bhī one number hō yā kabhī two|to|too hō jātā hai  ?

³⁰¹This is why there is the zeal in everyone's heart that there will be success.

³⁰⁶Jō samīp hōtē haĩ un par viśhēṣh hujjat hōtī hai tō bāpdādā key|kī bhī viśhēṣh hujjat hai , karnā hī hai aur number one karnā hai .

³⁰²If there is love for the Father, this time Baba will see the love from the heart. ³⁰³Even if you have to sacrifice something, what is the big deal?

³⁰⁷Kisī mē̃ bhī number pīchhē nahī̃ . ³⁰⁸Sab jamā K|kē khātē number one full hōnē chāhiē .

³⁰⁴You know what you have to sacrifice for the success of service.

³⁰⁹Ēk bhī khātā jarā khālī nahī̃ hōnā chāhiē .

³⁰⁵This is why you need time for this also.

³¹⁰Jēsē madhuban mē̃ sarv prāptiyā̃ - chāhē ātmik , chāhē śhārīrik sab number one miltī hai - aisē ab karnē mē̃ sadā number one .

³⁰⁶You definitely have to do service, and there definitely has to be self­progress. ³⁰⁷This time, BapDada is giving His time for meeting in this.

³¹¹One key|kī niśhānī hai her|har bāt mē̃ win karnā .

³⁰⁸BapDada will make a further programme on seeing the result.

³¹²Agar win ( vijayī ) haĩ tō one jarūr haĩ .

³⁰⁹But. ³¹⁰There is a 'but' in this also.

³¹³Win kabhī-kabhī haĩ tō number one nahī̃ .

³¹¹It isn't that He will not come.

³¹⁴Achchhā - sēvā key|kī mubārakē̃ sēvā K|kē sarṭiphikēṭsa tō bahut milē haĩ aur kaun sē certificate lēnē haĩ  ?

³¹²He will come for those who were not able to come this year, whether they are from abroad, or from this land. ³¹³He is also telling you the method He will adopt for them.

³¹⁵Ēk - apnē purūṣhārth mē̃ dilapasand hō , dūsrā - prabhu pasand hō aur tīsrā - parivār pasand hō hō .

³¹⁴For the Bharatwasis, they have five days in which to be refreshed and one day for coming and one day for going.

³¹⁶Yah tīnō̃ certificate harēk kō lēnē haĩ .

³¹⁵And according to this method, there will be four groups for the Bharatwasis.

³¹⁷Aisē nahī̃ ēk certificate hō dil-pasand kā dūsrē na hō̃ .

³¹⁶And there will be three groups of the double foreigners.

³¹⁸Tīnō̃ hī chāhiē . ³¹⁹Tō bāp K|kē pasand kaun haĩ  ?

³¹⁷Let them stay for fifteen days, as they are doing now.

³²⁰Jō bāp nē kahā aur kiyā . ³²¹Yah hai prabhu-pasand kā sarṭāphikēṭ .

³¹⁸But there will be three groups of the foreigners and four groups of the Bharatwasis.

³²²Aur apnē pasand arthāt jō āpkī dil hai vahī bāp key|kī dil hō . ³²³Apnē had K|kē dil-pasand nahī̃ lēkin bāp key|kī dil sō mērī dil .

³¹⁹You will fix the time for this, because BapDada will meet each group once through the murli andonce through the group meeting.

³²⁴Jō bāp key|kī dil-pasand vā mērī dil-pasand iskō kahtē haĩ dil-pasand kā certificate aur parivār key|kī santuṣhṭatā kā certificate .

³²⁰And so, some time will be for meeting, and for the time that remains, there should be special groups of servers, even if there is one group of the foreigners.

³²⁵Tō yah tīnō̃ certificate liē haĩ  ?

³²¹But it should be in Madhuban.

³²⁶Certificate jō miltā hai usmē̃ verify bhī hōtā hai .

³²²You like it to be in Madhuban, do you not? ³²³Or do you prefer London?

³²⁷Baṛō̃ sē verify bhī karnā paṛē bāp tō jaldī rājī hō jātē lēkin yah sabkō rānī karnā hai .

³²⁴But you yourselves can make the programme according to the salvation (convenience) of those from this land, the foreign lands and from Madhuban.

³²⁸Tō jō sāth rahtē haĩ unsē certificate kō verify karnā paṛē . ³²⁹Bāp tō jyādā merciful hai nā tō hā̃ jī kah dēgē .

³²⁵One group can come first, and BapDada will come to meet them in the middle of the period, and then when the second group comes, BapDada will come some time after that group has been there.

³³⁰Achchhā sabhī key|kī department nirvighna haĩ svayã bhī nirvighna haĩ  ?

³²⁶And so you can have a time­gap in­between, just as the foreigners come in December and then in March.

³³¹Sēvā key|kī khuśhbū tō viśhva mē̃ bhī hai tō sūkṣhma vatan tak bhī hai .

³²⁷And so you can even have two groups in one month and one group in the other month.

³³²Abhī sirph in tīn certificate kō verify karnā . ³³³Achchhā  !

³²⁸And the Bharatwasis have the 18th of January, anyway.

³³⁴2 . bhāratvāsiyō̃ sē  : ³³⁵Aisā anubhav hōtā hai ki sukhdātā bāp kē sāth sukhī bachchē ban gayē haĩ  ?

³²⁹The foreigners have Shivratri and the Bharatwasis have the 18th January.

³³⁶Bāp sukhdātā hai tō bachchē sukh svarūp hōṅgē nā  ? ³³⁷Kabhī duḥkh key|kī lahar ātī hai  ?

³³⁰The months of September and November are very good for service and so do full­force service in these two months.

³³⁸Sukhdātā K|kē bachchō̃ kē pās duḥkh ā nahī̃ saktā .

³³¹But make groups of the servers for the rest of the time.

³³⁹Kyōṅki sukhdātā bāp kā khazānā apnā khazānā hō gayā hai . ³⁴⁰Sukh apnī property hō gaī .

³³²However, do not forget what BapDada said: Your progress should not be according to theprogramme.

³⁴¹Sukh , śhānti , śhakti , khuśhī - āpkā khazānā hai .

³³³Let there be progress from the heart.

³⁴²Bāp kā khazānā sō āpkā khājānā hō gayā .

³³⁴Have a bhatthi of progress from the enthusiasm of the heart.

³⁴³Bālak sō mālik hō nā  ! ³⁴⁴Achchhā .

³³⁵Have thedetermined thought for yourself.

³⁴⁵Bhārat bhī cum|kam nahī̃ hai . ³⁴⁶Her|har group mē̃ pahũch jātē haĩ .

³³⁶Have determination from your heart: I have to change.

³⁴⁷Bāp bhī khuśh hōtē haĩ .

³³⁷I have to become Arjuna.

³⁴⁸Pāñch hajār varṣh khōyē huē phir sē mil jāē̃ tō kinatī khuśhī hōgī . ³⁴⁹Agar kōī 10-12 varṣh bhī khōyā huā bhī phir sē miltā hai tō kitnī khuśhī hōtī hai . ³⁵⁰Aur yah 5 hajār varṣh bāp aur bachchē alag hō gayē aur ab phir sē mil gayē .

³³⁸I have to become master Brahma. ³³⁹Fourthly, whatever service places there are, at each service place let there be a programme for self­progress, that which you call a retreat or a gathering of love for at least eight days: if possible have it for fifteen days.

³⁵¹Isliē bahut khuśhī hai nā . ³⁵²Sabsē jyādā khuśhī kiskē pās|pass hai  ?

³⁴⁰Each centre can have it individually, or the small centres can meet together.

³⁵³Sabhī kē pās hai . ³⁵⁴Kyōṅki yah khuśhī kā khazānā itnā baṛā hai jō kitnē bhī lēvē̃ , jitnē bhī lē̃vē , akhuṭ hai .

³⁴¹But each Godly student, each Brahmin soul has to make this programme for a retreat or a sneh milan for self­progress or a programme for progress in effort from the heart.

³⁵⁵Isīliē har ēk adhikārī ātmā hai . ³⁵⁶Aisē haĩ nā  ? ³⁵⁷Saṅgamyug kō kaun-sā yug kahtē haĩ  ? ³⁵⁸Saṅgamyug khuśhī kā yug hai .

³⁴²It isn't that only the servers should do this, but the Brahmin souls from all four directions have to be given this chance and they have to take it also.

³⁵⁹Khazānē hī khazānē haĩ , jitnē khazānē chāhō utnā bhar saktē hō . ³⁶⁰Dhanvān bhav kā , sarv khazānē bhav kā vardān milā huā hai .

³⁴³BapDada is also telling you an incognito secret that those who have a bhatthi for special progress from their heart will receive a gift of extra blessings from BapDada.

³⁶¹Sarv khazānō̃ kār|car vardān prāpt hai . ³⁶²Brāhmaṇ-jīvan mē̃ tō khuśiyā̃-hī-khuśiyā̃ haĩ . ³⁶³Yah khuśhī kabhī gāyab tō nahī̃ hō jātī hai  ?

³⁴⁴A physical gift is not a big thing, but BapDada has those souls on television at every second, and He can see everyone at the same moment.

³⁶⁴Māyā chōrī tō nahī̃ kartī hai khazānō̃ key|kī  ? ³⁶⁵Jō sāvdhān , hōśhiyār hōtā hai ukasā khazānā kabhī kōī lūṭ nahī̃ saktā .

³⁴⁵This is why those who have the thought for progress from their heart and who do progress will receive and experience special blessings.

³⁶⁶Jō thōṛā-sā albēlā hōtā hai uskā khazānā lūṭ lētē haĩ .

³⁴⁶Consider that day to be a day of special blessings. ³⁴⁷Achcha.

³⁶⁷Āp tō sāvdhān hō nā yā kabhī-kabhī sō jātē hō  ?

³⁴⁸All aspects are covered. ³⁴⁹Is anything remaining?

³⁶⁸Kōī sō jātē haĩ tō chōrī hō jātī hai nā .

³⁵⁰First of all, have this newness in the meetings.

³⁶⁹Albēlē hō gayē . ³⁷⁰Sadā hōśhiyār , sadā jāgtī jyōti rahē tō māyā key|kī himmat nahī̃ jō khazānā lūṭ kar lē jāai .

³⁵¹It shouldn't be that some programmes are created from the head for service; let them be from the heart.

³⁷¹Achchhā - jahā̃ sē bhī āyē hō sab padmāpadma bhāgyavān hō  !

³⁵²There has been greater emphasis on the head. ³⁵³Did you hear what has to happen now?

³⁷²Yahī gīt gātē rahō - sab kuchh mil gayā .

³⁵⁴Then, the programme for next year will be created after the result.

³⁷³21 janmō̃ kē liē guarantee hai ki yē khazānē sāth rahē̃gē .

³⁵⁵This year will be for the new ones, the ones who are yet to come.

³⁷⁴Itnī baṛī guarantee kōī dē nahī̃ saktā .

³⁵⁶After that, a new plan will be created for the older ones.

³⁷⁵Tō yah guarantee card lē liyā hai nā  ! ³⁷⁶Yah guarantee card kōī rivājī ātmā dēnē vālī nahī̃ hai . ³⁷⁷Dātā hai , isliē kōī ḍar nahī̃ hai , kōī śhak nahī̃ hai .

³⁵⁷Achcha. ³⁵⁸To those who constantly have the spirituality of purity on their face and in their activity, to the elevated souls who are Brahmachari at every step, to those who keep all their accounts of service overflowing, to those who have the determined thought for their progress from their heart, to those who make themselves the instruments to be number one in self­service, to such souls loved by Baba, and especially loved by the mother Brahma, for today you celebrated Mother's day, and so, to the princely children of mother Brahma, especially from the mother Brahma and from Baba's heart, love, remembrances and namaste.

³⁷⁸Achchhā  !

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