सोमवार 31 दिसंबर 1990 की अव्यक्त मुरली

⁰> ¹31-12-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-12-90 Om Shanti Avyakt Bapdada Madhuban

²Tapasyā hī baṛē tē baṛā samārōh hai , tapasyā arthāt bāp sē mauj manānā

¹TAPASYA IS THE GREATEST CELEBRATION OF ALL. ²TAPASYA MEANS TO EXPERIENCE PLEASURE WITH THE FATHER.

³Sadā mauj mē̃ rahnē vālī bhāgyavān ātmāō̃ prati bāpdādā bōlēḥ - ⁴Āj bāpdādā chārō̃ ōr K|kē sarv nayē knowledge dvārā her|har samay nayē jīvan , naī vr̥itti , naī dr̥iṣhṭi , naī sr̥iṣhṭi anubhav karnē vālē bachchō̃ kō mōhabbat key|kī mubārak dē rahē haĩ .

³Today, BapDada is giving congratulations of love to the children in all directions, to the children who experience a new life, a new attitude, new vision and a new world through the new knowledge. ⁴At the present moment, children everywhere are watching the present divine scene on the television of their heart.

⁵Is samay chārō̃ ōr K|kē bachchē apnē dil rūpī dūradarśan dvārā vartamān samay K|kē divya dr̥ṣya kō dēkh rahē haĩ .

⁵Everyone has only one thought: To experience closeness while being far away. ⁶BapDada is also seeing all the children.

⁶Sabhī kā ēk hī saṅkalp dūr hōtē samīp karnē kā hai . ⁷Bāpdādā bhī sabhī bachchō̃ kō dēkh rahē haĩ .

⁷BapDada is hearing the music of greetings from the hearts of the children of their new zeal and enthusiasm.

⁸Sabhī K|kē nayē umaṅg-utsāh K|kē dil K|kē mubārakō̃ K|kē sāj sun rahē haĩ .

⁸Everyone’s sound of the variety of music filled with love is very beautiful.

⁹Sabhī K|kē variety snēh bharē sāj bahut sundar haĩ .

⁹This is why BapDada is responding in return.

¹⁰Isliē sabhī kō sāth-sāth return respond kar rahē haĩ . ¹¹Nayē varṣh key|kī nayē umaṅg utsāh key|kī her|har samay apnē mē̃ divyatā lānē key|kī sadā key|kī mubārak hō .

¹⁰Congratulations for all time, for the New Year, for the new zeal and enthusiasm and for bringing about divinity in yourself at all times.

¹²Sirph āj nayē varṣh K|kē kāraṇ mubārak nahī̃ , lēkin avināśhī bāp key|kī avināśhī prīt nibhānē vālē bachchō̃ prati saṅgamyug key|kī her|har ghaṛī jīvan mē̃ navīntā lānē vālī hai .

¹¹Greetings are not being given just today for the New Year but every moment of the confluence age brings about newness in the life of the children who fulfil the responsibility of eternal love to the eternal Father.

¹³Isliē her|har ghaṛī avināśhī bāp key|kī avināśhī mubārakē̃ haĩ . ¹⁴Bāpdādā key|kī viśhēṣh khuśhiyō̃ bharī badhāiyō̃ sē hī sarv brāhmaṇ vr̥iddhi kō prāpt kar rahē haĩ .

¹²This is why, at every moment, you receive imperishable congratulations from the imperishable Father. ¹³All the Brahmins are moving forward due to BapDada's special congratulations of happiness.

¹⁵Brāhmaṇ jīvan key|kī pālnā kā ādhār badhāiyā̃ haĩ .

¹⁴The basis of sustenance in Brahmin life are congratulations.

¹⁶Badhāiyō̃ key|kī khuśhī sē hī āgē baṛhtē jā rahē hō .

¹⁵You are continuing to move forward with the happiness of congratulations.

¹⁷Bāp K|kē svarūp mē̃ her|har samay badhāiyā̃ haĩ .

¹⁶You receive congratulations at all times from the form of the Father.

¹⁸Śhikṣhak K|kē svarūp sē her|har samay śhābās śhābās kā bōl pass with honour banā rahā hai .

¹⁷From the form of the Teacher, the words “well done, well done” make you pass with honours.

¹⁹Satguru K|kē rūp mē̃ her|har śhrēṣhṭh karma key|kī duāē̃ sahaj aur mauj vālī jīvan anubhav karā rahī haĩ .

¹⁸From the form of the Satguru, blessings for every elevated action give you the experience of life being easy and enjoyable.

²⁰Isliē padmāpadma bhāgyavān hō .

¹⁹This is why you are multimillion times fortunate.

²¹Bhāgyavidhātā bhagvān K|kē bachchē ban gayē . ²²Arthāt sampūrṇ bhāgya K|kē adhikārī ban gayē .

²⁰You have become the children of God, the Bestower of Fortune, that is, you have claimed the right to the whole fortune.

²³Lōg tō viśhēṣh din par viśhēṣh mubārak dētē haĩ .

²¹People give special greetings on special days.

²⁴Aur āpkō sirph nayē varṣh key|kī mubārak miltī hai kyā  ?

²²Do you receive greetings only for the New Year?

²⁵Pahlī tārīkh sē dūsrī tārīkh hō jāyēgī tō mubārak bhī khatm hō jāyēgī kyā  ?

²³After the 1st, when it becomes the 2nd, will the greetings finish? ²⁴For you, every moment is always special.

²⁶Āpkē liē her|har samay , her|har ghaṛī viśhēṣh hai .

²⁵The confluence age is the special age, the age of greetings.

²⁷Saṅgamyug hai hī viśhēṣh yug , mubārakō̃ kā yug .

²⁶Every day at amrit vela, you receive greetings from the Father, do you not?

²⁸Amr̥itvēlē her|har rōj bāp sē mubārakē̃ lētē hō nā  ! ²⁹Yē tō nimitt mātra din kō manātē hō .

²⁷This day is being celebrated as New Year, in name, but always remember that every moment is a moment of pleasure.

³⁰Lēkin sadā yād rakhō ki her|har ghaṛī maujō̃ key|kī ghaṛī hai .

²⁸There is pleasure and nothing but pleasure, is there not?

³¹Mauj hī mauj hai nā  ? ³²Kōī pūchhē āpkē jīvan mē̃ kyā hai  ?

²⁹If anyone were to ask you what you have in your life, what would you reply?

³³Tō kyā uttar dēgē  ? ³⁴Mauj hī mauj hai nā  !

³⁰There is pleasure and nothing but pleasure.

³⁵Sārē kalp key|kī maujē̃ is jīvan mē̃ anubhav kartē hō . ³⁶Kyōṅki bāp sē milan key|kī maujō̃ kā anubhav sārē kalp K|kē rājya adhikārī aur pūjya adhikārī dōnō̃ kā anubhav karātē haĩ .

³¹You experience all the pleasure of the whole cycle in this life because the experience of the pleasure of meeting the Father gives you the experience of having a right to the kingdom and a right to becoming worthy of worship for the whole cycle.

³⁷Pūjyapan key|kī mauj aur rājya karnē key|kī mauj - dōnō̃ kā knowledge abhī hai .

³²It is at this time that you have the knowledge of both – being worthy of worship and of ruling.

³⁸Isliē mauj ab hai .

³³This is why you now experience pleasure.

³⁹Is varṣh kyā karē̃gē  ?

³⁴What will you do this year?

⁴⁰Navīntā karē̃gē nā  !

³⁵You will bring about newness, will you not?

⁴¹Is varṣh kō samārōh varṣh manānā .

³⁶This year has to be celebrated as a year of festivity.

⁴²Sōch rahē hō tapasyā karnī hai yā samārōh manānā hai  ?

³⁷Are you thinking: Are we going to do tapasya or are we going to have festivities?

⁴³Tapasyā hī baṛē tē baṛā samārōh hai . ⁴⁴Kyōṅki haṭhyōg tō karnā nahī̃ hai .

³⁸Tapasya is the greatest celebration of all, because you are not going to do hatha yoga anyway.

⁴⁵Tapasyā arthāt bāp sē mauj manānā . ⁴⁶Milan key|kī mauj , sarv prāptiyō̃ key|kī mauj , samīpatā K|kē anubhav key|kī mauj , samān sthiti key|kī mauj .

³⁹Tapasya means to experience pleasure with the Father ­ the pleasure of a meeting, the pleasure of all attainments, the pleasure of the experience of closeness and the pleasure of the stage of being equal.

⁴⁷Tō yē samārōh huā nā .

⁴⁰So, this is a celebration, is it not?

⁴⁸Sēvā K|kē baṛē-baṛē samārōh nahī̃ karē̃gē , lēkin tapasyā kā vātāvaraṇ vāṇī K|kē samārōh sē bhī jyādā ātmāō̃ kō bāp key|kī taraph ākarṣhit karēgā .

⁴¹You will not have very large celebrations of service, but the atmosphere of tapasya will pull souls and attract them to Baba even more than the celebration with words.

⁴⁹Tapasyā rūhānī chumbak hai jō ātmāō̃ kō śhānti aur śhakti K|kē anubhav kā dūr sē anubhav hōgā .

⁴²Tapasya is a spiritual magnet which will enable souls to experience peace and power from a distance.

⁵⁰Tō apnē mē̃ kyā navīntā lāyēṅgē  ?

⁴³What newness will you bring about in yourself?

⁵¹Navīntā hī sabkō priya lagtī hai nā .

⁴⁴It is newness that everyone loves.

⁵²Tō sadaiv apnē kō check karō ki āj K|kē din mansā arthāt svayã K|kē saṅkalp śhakti mē̃ viśhēṣh kyā viśhēṣhtā lāī  ?

⁴⁵So always check yourself: Today, what particular speciality did I bring about in my mind, that is, in the power of my thoughts?

⁵³Aur anya ātmāō̃ kē prati mansā sēvā arthāt śhubh bhāvnā , śhubh kāmnā K|kē vidhi dvārā kitnā vr̥iddhi kō prāpt kiyā  ?

⁴⁶And to what extent did the service through my mind, that is, through the method of good wishes and pure feelings for other souls increase?

⁵⁴Arthāt śhrēṣhṭhatā key|kī navīntā kyā lāī  ?

⁴⁷That is, what newness did you bring about in your elevated stage?

⁵⁵Sāth-sāth bōl mē̃ madhurtā , santuṣhṭatā , saraltā key|kī navīntā kitnī lāī  ?

⁴⁸Together with that, to what extent did I bring about the newness of sweetness, contentment and easiness in my words?

⁵⁶Brāhmaṇ ātmāō̃ K|kē bōl sādhāraṇ bōl nahī̃ hōtē .

⁴⁹The words of Brahmin souls are not ordinary words.

⁵⁷Bōl mē̃ in tīnō̃ bātō̃ mē̃ sē apnē kō aur anya ātmāō̃ kō anubhūti hō .

⁵⁰Let there be the experience through words of these three aspects for yourself and for other souls.

⁵⁸Iskō kahā jāyēgā navīntā .

⁵¹This is known as newness.

⁵⁹Sāth mē̃ her|har karma mē̃ navīntā arthāt her|har karma sva kē prati va anya ātmā kē prati prāpti kā anubhav karāyēgā .

⁵²Together with that, newness in every action means that every action should give the experience of attainment for the self and for other souls.

⁶⁰Karma kā pratyakṣhaphal va bhaviṣhya jamā kā phal anubhav hō .

⁵³There should be the experience of instant fruit as well as the accumulation of the future fruit of karma.

⁶¹Vartamān samay pratyakṣhaphal sadā khuśhī aur śhakti key|kī prasannatā key|kī anubhūti hō aur bhaviṣhya jamā kā anubhav hō .

⁵⁴At the present time, experience the contentment of happiness and power as the instant fruit and experience the accumulation for the future.

⁶²Tō sadaiv apnē kō bharpūr sampann anubhav karē̃gē .

⁵⁵You will then constantly experience yourself to be full and complete.

⁶³Karma rūpī bīj prāpti K|kē vr̥ikṣha sē bharpūr hō . ⁶⁴Khālī nahī̃ hō .

⁵⁶Let the seed of karma be filled with the tree of attainment; it should not be empty.

⁶⁵Bharpūr ātmā kā natural naśhā alaukik hōtā hai .

⁵⁷A soul who is full naturally has spiritual intoxication.

⁶⁶Tō aisē navīntā K|kē karma kiyē  ?

⁵⁸Have you performed actions of such newness?

⁶⁷Sāth mē̃ sambandh-samparka ismē̃ navīntā kyā lānī hai  ?

⁵⁹Together with that, what newness do you have to bring about in your relationships and connections?

⁶⁸Is varṣh dātā K|kē bachchē master dātā - is smr̥iti svarūp mē̃ anubhav karō .

⁶⁰This year, let there be the experience of the consciousness of being master bestowers, children of the Bestower.

⁶⁹Chāhē brāhmaṇ ātmā hō , chāhē sādhāraṇ ātmā hō lēkin jiskē bhī sampark-sambandha mē̃ āō , un ātmāō̃ kō master dātā dvārā prāpti kā anubhav hō . ⁷⁰Chāhē himmat milē , chāhē ullās-utsāh milē , chāhē śhānti vā śhakti milē , sahaj vidhi milē , khuśhī milē - anubhav key|kī vr̥iddhi key|kī anubhūti hō .

⁶¹Whether you come into connection and relationship with a Brahmin soul or an ordinary soul, that soul should experience attainment through a master bestower. ⁶²They may receive courage, they may receive zeal and enthusiasm, they may receive peace or power, they may easily progress or receive happiness ­ they should find an easy method to experience themselves to be growing in their experiences.

⁷¹Harēk kō kuchh na kuchh dēnā hai , lēnā nahī̃ hai , dēnā hai .

⁶³You have to give something or other to each one. ⁶⁴You must not take, but give.

⁷²Dēnē mē̃ lēnā samāyā huā hai .

⁶⁵The receiving is merged within the giving.

⁷³Lēkin mujh ātmā kō master dātā bannā hai .

⁶⁶However, “I the soul, have to be a master bestower”.

⁷⁴Isī pramāṇ apnē svabhāv saṅskār mē̃ bāp samān key|kī navīntā lānī hai .

⁶⁷In this way, you have to bring about the newness of becoming the same as the Father in your nature and sanskars.

⁷⁵Mērā svabhāv nahī̃ , jō bāp kā svabhāv sō mērā svabhāv .

⁶⁸There should not be the consciousness of “my nature”. ⁶⁹Whatever is the Father’s nature is “my nature”.

⁷⁶Jō brahmā K|kē saṅskār vō brāhmaṇō̃ K|kē saṅskār .

⁷⁰The sanskars of Brahma are the sanskars of Brahmins.

⁷⁷Aisē her|har rōj apnē mē̃ navīntā lātē huē nayē saṅsār key|kī sthāpanā svataḥ hī hō jāyēgī .

⁷¹In this way, bring about newness in yourself every day, and the new world will then automatically be established.

⁷⁸Tō samjhā nayē varṣh mē̃ kyā karē̃gē  ?

⁷²So, do you understand what you have to do in the New Year?

⁷⁹Jō bīt chukā tō bītē varṣh kā samāpti samārōh manānā aur vartamān kā samāntā aur samīpatā kā samārōh manānā aur bhaviṣhya kā sadā saphaltā kā samārōh manānā .

⁷³Celebrate the completion ceremony of that which happened in the past year, and celebrate the present equality and closeness to Baba. ⁷⁴Also have a celebration for the constant future success.

⁸⁰Samārōh varṣh manātē uṛtē rahnā .

⁷⁵Celebrate the year of festivity and keep flying.

⁸¹Double vidēśhī maujō̃ mē̃ rahnā pasand kartē haĩ nā  !

⁷⁶The double foreigners prefer to stay in pleasure, do they not?

⁸²Tō maujō̃ kē liē dō bōl yād rakhnā ēk dot ( D O T ) aur dūsrā not ( N O T ) .

⁷⁷In order to stay in pleasure remember two words. ⁷⁸Firstly, dot and secondly, not.

⁸³Not kiskō karnā hai - yah tō jāntē hō nā .

⁷⁹You know what to say 'not' to: Maya is not allowed.

⁸⁴Māyā kō not allow .

⁸⁰Do you know how to say ‘not’?

⁸⁵Not karnā ātā hai  ?

⁸¹Or will you allow her a little?

⁸⁶Ki thōṛā-thōṛā allow karē̃gē .

⁸²Put a dot and it will become not.

⁸⁷Dot lagā dō tō not hō hī jāyēgā .

⁸³You have double intoxication, do you not?

⁸⁸Double naśhā hai nā . ⁸⁹Bhāratvāsī kyā karē̃gē  ?

⁸⁴What will the resident of Bharat do?

⁹⁰Bhārat mahān dēśh hai - yah ājkal kā slōgan hai .

⁸⁵Bharat is the great land. ⁸⁶This is the slogan nowadays.

⁹¹Aur bhārat key|kī hī mahān ātmāē̃ mahātmāē̃ gāī huī haĩ .

⁸⁷The great souls of Bharat are remembered as the mahatmas.

⁹²Tō bhārat mahān arthāt bhāratvāsī mahān ātmāē̃ .

⁸⁸So, since Bharat is great, the people of Bharat are great souls.

⁹³Tō her|har samay apnī mahāntā sē bhārat mahān ātmāō̃ kā sthān , dēv ātmāō̃ kā sthān sākār rūp mē̃ banāyēṅgē .

⁸⁹Through your greatness at all times you make Bharat into the place of great souls, the place of the deity souls in the corporeal form.

⁹⁴Chitra samāpt hō chaitanya dēv ātmāō̃ kā sthān sabhī kō dikhāyēṅgē .

⁹⁰The images will finish and the place of the living deity souls will be revealed to everyone, will it not?

⁹⁵Tō double vidēśhī aur bhārat nivāsī nahī̃ , lēkin dōnō̃ hī abhī madhuban nivāsī hō .

⁹¹So, you aren’t double foreigners and Bharat residents, but both are now Madhuban residents.

⁹⁶Achchhā .

⁹²Achcha.

⁹⁷Chārō̃ ōr K|kē sarv master dātā ātmāō̃ kō , sadā bāp dvārā mubārak prāpt karnē vālē viśhēṣh ātmāō̃ kā , sadā mauj mē̃ rahanēvālē bhāgyavān ātmāō̃ kō , sadā svayã mē̃ navīntā lānē vālī mahān ātmāō̃ kō , phariśhtā sō dēv ātmā bannē vālē sarvaśhrēṣhṭha ātmāō̃ kō bāpdādā kā yādpyār . ⁹⁸Her|har ghaṛī key|kī mubārak aur namastē . ⁹⁹Party sē avyakt bāpdādā key|kī mulākāt

⁹³To all the souls everywhere who are master bestowers, to the special souls who constantly receive greetings from the Father, to the fortunate souls who constantly stay in pleasure, to the great souls who constantly bring about newness in themselves, to the most elevated souls who are to become angels and therefore deity souls, BapDada's love, remembrance and greetings at every moment and namaste. ⁹⁴BapDada meeting groups:

¹⁰⁰ ( 1 ) achal-aḍōl ātmāē̃ haĩ - aisā anubhav kartē hō  ?

⁹⁵Do you experience yourselves to be unshakeable and immovable souls?

¹⁰¹Ēk taraph hai halchal aur dūsrī taraph āp brāhmaṇ ātmāē̃ sadā achal haĩ .

⁹⁶On one side is upheaval and on the other side are you Brahmin souls who are constantly unshakeable.

¹⁰²Jitnī vahā̃ halchal hai utnī āpkē andar achal-aḍōl sthiti kā anubhav baṛhtā jā rahā hai .

⁹⁷The more upheaval there is there, the more your experience of the unshakeable and immovable internal stage increases.

¹⁰³Kuchh bhī hō jāyē , sabsē sahaj yukti hai - nāthiṅg new .

⁹⁸No matter what happens, the easiest method of all is ‘nothing new’.

¹⁰⁴Kōī naī bāt nahī̃ hai .

⁹⁹Nothing is new.

¹⁰⁵Kabhī āśhcharya lagtā hai ki yah kyā hō rahā hai , kyā hōgā  ?

¹⁰⁰Do you ever feel surprised: What is happening? ¹⁰¹Or: What will happen?

¹⁰⁶Āśhcharya tab hō jab naī bāt hō .

¹⁰²There is surprise when it is something new.

¹⁰⁷Kōī bhī bāt sōchī nahī̃ hō , sunī nahī̃ hō , samajhī nahī̃ hō aur achānak hōtī hai tō āśhcharya lagtā hai . ¹⁰⁸Tō āśhcharya nahī̃ lēkin fullstop hō .

¹⁰³If you haven’t thought about something, you haven’t heard about it, you haven’t understood it and it happens suddenly, you feel surprised.

¹⁰⁹Duniyā mūnjhnē vālī aur āp mauj mē̃ rahnē vālē hō .

¹⁰⁴So, let there not be any exclamation, but a full­stop.

¹¹⁰Duniyā vālē chhōṭī-chhōṭī bāt mē̃ mūnjhē̃gē - kyā karē̃ , kaisē karē̃ … .

¹⁰⁵The world is one of confusion (munj) whereas you are those who stay in pleasure (moj).

¹¹¹Aur āp sadā mauj mē̃ hō , mūnjhnā khatm hō gayā .

¹⁰⁶In trivial things, the world will think, “What can we do?

¹¹²Brāhmaṇ arthāt mauj , kṣhatriya arthāt mūnjhnā .

¹⁰⁷How can we do this?” whereas you are always in pleasure, and your confusion has ended.

¹¹³Kabhī mauj , kabhī mūnjh . ¹¹⁴Āp sabhī apnā nām hī kahtē hō - brahmākumār aur kumāriyā̃ .

¹⁰⁸Brahmins means pleasure and warriors means confusion: sometimes there is pleasure and sometimes there is confusion.

¹¹⁵Kṣhatriya kumār aur kṣhatriya kumārī tō nahī̃ hō nā  ?

¹⁰⁹All of you say that your name is Brahma Kumars and Kumaris.

¹¹⁶Sadā apnē bhāgya key|kī khuśhī mē̃ rahnē vālē hō .

¹¹⁰You are not warrior kumars and kumaris, are you?

¹¹⁷Dil mē̃ sadā , svataḥ ēk gīt bajtā rahtā - vāh bābā aur vāh mērā bhāgya . ¹¹⁸Yah gīt bajtā rahtā hai , iskō bajānē key|kī āvaśhyaktā nahī̃ hai .

¹¹¹You always maintain the happiness of your fortune. ¹¹²You constantly and automatically have the one song playing in your heart: Wah Baba! and wah my fortune! ¹¹³This song plays automatically.

¹¹⁹Yah anādi bajtā hī rahtā hai .

¹¹⁴You don’t need to play it; it plays eternally.

¹²⁰Hāy-hāy khatm hō gaī , abhī hai vāh-vāh .

¹¹⁵All cries of distress have ended and you now say, “Wah! wah!”

¹²¹Hāy-hāy karnē vālē tō bahut majority haĩ aur vāh vāh karnē vālē bahut thōṛē hō .

¹¹⁶There is a majority of those who cry out in distress, but very few who say, “Wah! wah!”

¹²²Tō nayē varṣh mē̃ kyā yād rakhē̃gē  ?

¹¹⁷So, what will you remember in the New Year? ¹¹⁸Wah! wah!

¹²³Vāh-vāh . ¹²⁴Jō sāmnē dēkhā , jō sunā , jō bōlā - sab vāh-vāh , hāy-hāy nahī̃ .

¹¹⁹Whatever you see in front of you, whatever you hear, whatever you say, everything is “Wah! wah” not “Hai, hai” (cry of distress).

¹²⁵Hāy yē kyā hō gayā  ! ¹²⁶Nahī̃ , vāh , yē bahut achchhā huā .

¹²⁰Not, “Oh! what has happened now?”, but instead, “Wah! whatever happened was very good.”

¹²⁷Kōī burā bhī karē lēkin āp apnī śhakti sē burē kō achchhē mē̃ badal dō .

¹²¹Even if someone does something bad, transform the bad into good with your power.

¹²⁸Yahī tō parivartan hai nā .

¹²²This is transformation, is it not?

¹²⁹Apnē brāhmaṇ jīvan mē̃ burā hōtā hī nahī̃ .

¹²³In your Brahmin life, there cannot be anything bad.

¹³⁰Chāhē kōī gālī bhī dētā hai tō balihārī gālī dēnē vālē key|kī , jō sahan śhakti kā pāṭh paṛhāyā .

¹²⁴Even if someone insults you, it is the greatness of the person insulting you that he taught you the lesson to tolerate.

¹³¹Balihārī tō huī nā , jō master ban gayā āpkā  !

¹²⁵It is his greatness that he became your master!

¹³²Mālūm tō paṛā āpkō ki sahan śhakti kitnī hai , tō burā huā yā achchhā huā  ?

¹²⁶At least you came to know how much tolerance power you have; so, is that bad or good?

¹³³Brāhmaṇō̃ key|kī dr̥iṣhṭi mē̃ burā hōtā hī nahī̃ .

¹²⁷There cannot be anything bad in the vision of Brahmins.

¹³⁴Brāhmaṇō̃ K|kē kānō̃ mē̃ burā sunāī dētā hī nahī̃ .

¹²⁸Nothing bad can be heard through the ears of Brahmins.

¹³⁵Isliē tō brāhmaṇ jīvan maujō̃ key|kī jīvan hai .

¹²⁹This is why Brahmin life is a life of pleasure.

¹³⁶Abhī-abhī burā , abhī-abhī achchhā tō mauj nahī̃ hō sakēgī . ¹³⁷Sadā mauj hī mauj hai .

¹³⁰If at one moment it is something bad and the next minute it is something good, then there cannot be pleasure.

¹³⁸Sārē kalp mē̃ brahmākumār aur kumārī śhrēṣhṭh haĩ .

¹³¹You constantly have pleasure and nothing but pleasure.

¹³⁹Dēv ātmāē̃ bhī brāhmaṇō̃ kē āgē kuchh nahī̃ haĩ .

¹³²Throughout the whole cycle the Brahma Kumars and Kumaris are elevated.

¹⁴⁰Sadā is naśhē mē̃ rahō , sadā khuśh rahō aur dūsrō̃ kō bhī sadā khuśh rakhō .

¹³³Even the deity souls are nothing compared to the Brahmins. ¹³⁴Always maintain this intoxication.

¹⁴¹Rahō bhī aur rakhō bhī . ¹⁴²Maĩ tō khuśh rahtā hū̃ , yē nahī̃ .

¹³⁵Always remain happy and always keep others happy too.

¹⁴³Maĩ sabkō khuśh rakhtā hū̃ - yah bhī hō .

¹³⁶Remain happy and keep others happy. ¹³⁷Do not say, “Well, I am happy anyway.”

¹⁴⁴Maĩ tō khuśh rahtā hū̃ - yah bhī svārtha hai .

¹³⁸No. ¹³⁹Let it also be: I also keep everyone else happy.

¹⁴⁵Brāhmaṇō̃ key|kī sēvā kyā hai  ?

¹⁴⁰“I remain happy anyway” is being selfish.

¹⁴⁶Gyān dētē hī hō

¹⁴¹What is the service of Brahmins?

¹⁴⁷Khuśhī kē liē .

¹⁴²You give knowledge for happiness.

¹⁴⁸ ( 2 ) viśhva mē̃ jitnī bhī śhrēṣhṭh ātmāē̃ gāī jātī haĩ unsē āp kitnē śhrēṣhṭh hō .

¹⁴³No matter how many elevated souls are remembered in the world, you are so much more elevated than them.

¹⁴⁹Bāp āpkā ban gayā .

¹⁴⁴The Father now belongs to you.

¹⁵⁰Tō āp kitnē śhrēṣhṭh ban gayē  !

¹⁴⁵So, you have become so elevated!

¹⁵¹Sarvaśhrēṣhṭha hō gayē .

¹⁴⁶You have become the most elevated.

¹⁵²Sadaiv yah smr̥iti mē̃ rakhō - ūñchē tē ūñchē bāp nē sarvaśhrēṣhṭha ātmā banā diyā .

¹⁴⁷Always keep in your awareness that the highest­on-high Father has made you into the most elevated souls of all.

¹⁵³Dr̥iṣhṭi kitnī ūñchī hō gaī , vr̥itti kitnī ūñchī hō gaī  !

¹⁴⁸Your vision has become so elevated, your attitude has become so elevated.

¹⁵⁴Sab badal gayā .

¹⁴⁹Everything has changed.

¹⁵⁵Ab kisī kō dēkhē̃gē tō ātmik dr̥iṣhṭi sē dēkhē̃gē aur sarv kē prati kalyāṇ key|kī vr̥itti hō gaī .

¹⁵⁰Now, if you look at anyone, you look at them with soul­conscious vision, and your attitude has become benevolent towards everyone.

¹⁵⁶Brāhmaṇ jīvan arthāt her|har ātmā kē prati dr̥iṣhṭi aur vr̥itti śhrēṣhṭh ban gaī .

¹⁵¹Brahmin life means your vision and attitude have become elevated towards every soul.

¹⁵⁷ ( 3 ) apnē āpkō saphaltā K|kē sitārē haĩ - aisē anubhav kartē hō  ?

¹⁵²Do you experience yourselves to be stars of success?

¹⁵⁸Jahā̃ sarvśhaktiyā̃ haĩ , vahā̃ saphaltā janm siddha adhikār hai .

¹⁵³Where there are all powers, success is your birthright.

¹⁵⁹Kōī bhī kārya kartē hō , chāhē śharīr nirvāh arth|earth , chāhē īśhvarīy sēvā arth|earth . ¹⁶⁰Kārya mē̃ kārya karnē K|kē pahlē yah niśhchay rakhō .

¹⁵⁴No matter what task you carry out, whether it is for the livelihood of the body or for Godly service, before carrying out that task, have this faith.

¹⁶¹Niśhchay rakhnā achchhī bāt hai lēkin practical anubhavī ātmā ban niśhchay aur naśhē mē̃ rahō .

¹⁵⁵It is a good thing to have faith, but become a soul who has practical experience and maintain your faith and intoxication.

¹⁶²Sarv śhaktiyā̃ is brāhmaṇ jīvan mē̃ saphaltā K|kē sahaj sādhan haĩ .

¹⁵⁶All powers are the easy method for success in this Brahmin life.

¹⁶³Sarv śhaktiyō̃ K|kē mālik hō isliē kisī bhī śhakti kō jis samay order karō , us samay hājir hō .

¹⁵⁷You are the masters of all the powers. ¹⁵⁸Therefore, whatever power you order at any time, it becomes present in front of you.

¹⁶⁴Jaisē kōī sēvādhārī hōtē haĩ , sēvādhārī kā jis samay order kartē haĩ tō sēvā kē liē taiyār hōtā hai aisē sarv śhaktiyā̃ āpkē order mē̃ hō .

¹⁵⁹Some servers become ready for service whenever you order them. ¹⁶⁰In the same way, all the powers should be under your orders.

¹⁶⁵Jitnā-jitnā master sarvśhaktivān key|kī seat par set hōṅgē utnā sarvśhaktiyā̃ sadā order mē̃ rahē̃gī .

¹⁶¹The more you remain set on the seat of a master almighty authority, the more all the powers will remain under your orders.

¹⁶⁶Thōṛā bhī smr̥iti key|kī seat sē nīchē ātē haĩ tō śhaktiyā̃ order nahī̃ mānē̃gī .

¹⁶²When you get off the seat of this awareness, even slightly, the powers will not obey your orders.

¹⁶⁷Servant bhī hōtē hai tō kōī obedient hōtē haĩ , kōī thōṛā nīchē-ūpar karnē vālē hōtē haĩ .

¹⁶³Servants too – some are obedient whereas others make a little disturbance.

¹⁶⁸Tō āpkē āgē sarvśhaktiyā̃ kaisē haĩ  ?

¹⁶⁴So, how are all the powers behaving in front of you?

¹⁶⁹Obedient haĩ yā thōṛē dēr kē bād pahũchtī hai .

¹⁶⁵Are they obedient, or do they come a little later.

¹⁷⁰Jaisē in sthūl karmēndriyō̃ kō , jis samay , jaisā order kartē hō , us samay vō order sē chaltī hai  ? ¹⁷¹Aisē hī yē sūkṣhma śhaktiyā̃ bhī āpkē order par chalnē vālī hō .

¹⁶⁶Just as your physical organs work under your orders whenever you tell them something, in the same way, these subtle powers should also be functioning under your orders.

¹⁷²Check karō ki sārē din mē̃ sarvśhaktiyā̃ order mē̃ rahī̃  ?

¹⁶⁷Check: Throughout the day, were all these powers under my orders?

¹⁷³Kyōṅki jab yē sarvśhaktiyā̃ abhī sē āpkē order par hōṅgī tab hī ant mē̃ bhī āp saphaltā kō prāpt kar sakē̃gē .

¹⁶⁸Because only when these powers remain under your orders from now onwards will you be able to achieve success at the end.

¹⁷⁴Iskē liē bahutkāl kā abhyās chāhiē .

¹⁶⁹This practice over a long period of time is needed for this.

¹⁷⁵Tō is nayē varṣh mē̃ order par chalānē kā viśhēṣh abhyās karnā . ¹⁷⁶Kyōṅki viśhva kā rājya prāpt karnā hai nā .

¹⁷⁰So, in this New Year, have the special practice of making everything work under your orders because you want to attain the kingdom of the world, do you not?

¹⁷⁷Viśhva rājya adhikārī bannē K|kē pahlē svarājya adhikārī banō .

¹⁷¹Before becoming a world sovereign, become a self­sovereign.

¹⁷⁸Niśhchay aur naśhā har ēk bachchē kō uṛtī kalā kā anubhav karā rahā hai .

¹⁷²Faith and intoxication are giving every child the experience of the flying stage.

¹⁷⁹Double foreigners lucky haĩ jō uṛtī kalā K|kē time par ā gayē .

¹⁷³You double foreigners are lucky because you have come at the time of the flying stage.

¹⁸⁰Chaṛhnē key|kī mēhnat nahī̃ karnī paṛī .

¹⁷⁴You didn’t have to labour to climb up.

¹⁸¹Vijay kā tilak sadā mastak par chamak rahā hai .

¹⁷⁵The tilak of victory is constantly shining on your forehead.

¹⁸²Yahī vijay kā tilak aurō̃ kō khuśhī dilāyēgā . ¹⁸³Kyōṅki vijayī ātmā kā chēhrā sadā hī harṣhit rahtā hai .

¹⁷⁶This tilak of victory will enable others to receive happiness because the face of a victorious soul is always cheerful.

¹⁸⁴Tō āpkē harṣhit chēhrē kō dēkhkar sab khuśhī kē pīchhē ākarṣhit hōtē haĩ . ¹⁸⁵Kyōṅki duniyā key|kī ātmāē̃ khuśhī kō ḍhūṇḍh rahī haĩ aur āpkē chēhrō̃ par jab khuśhī key|kī jhalak dēkhtē tō khud bhī khuśh hōtē .

¹⁷⁷Seeing your cheerful face, everyone will be attracted to that happiness because souls of the world are searching for happiness, and so when they see the sparkle of happiness on your face, they themselves will become happy.

¹⁸⁶Vō samajhtē haĩ inhō̃ kō kuchh prāpti huī hai .

¹⁷⁸They will realise that you have had some attainment.

¹⁸⁷Āgē chalkar āpkē chēhrē khuśhī key|kī ākarṣhaṇ sē aur najdīk lāyēṅgē .

¹⁷⁹As you progress further, your face with the attraction of happiness will bring souls closer.

¹⁸⁸Kisī kō sunnē kā samay nahī̃ bhī hōgā tō second mē̃ āpkā chēhrā un ātmāō̃ key|kī sēvā karēgā .

¹⁸⁰No one will have time to listen to anything, and so your face will serve those souls in a second.

¹⁸⁹Āp sabhī bhī pyār aur khuśhī kō dēkhkar brāhmaṇ banē nā .

¹⁸¹All of you too, seeing the love and happiness became Brahmins, did you not?

¹⁹⁰Tō tapasyā varṣh mē̃ aisī sēvā karnā .

¹⁸²So, you have to do this type of service in this year of tapasya.

¹⁹¹ ( 4 ) ēk bāp , dūsrā na kōī - aisī sthiti mē̃ sadā sthit rahnē vālī sahyōgī ātmā hō  ?

¹⁸³Are you co­operative souls who always remain stable in the stage of belonging to the one Father and none other?

¹⁹²Ēk kō yād karnā sahaj hai . ¹⁹³Anēkō̃ kō yād karnā muśhkil hōtā hai .

¹⁸⁴It is easy to remember One, whereas it is difficult to remember many.

¹⁹⁴Anēk vistār kō chhōṛ sār svarūp ēk bāp - is anubhav mē̃ kitnī khuśhī hōtī hai . ¹⁹⁵Khuśhī janm siddha adhikār hai , bāp kā khazānā hai tō bāp kā khazānā bachchō̃ kē liē janm siddha adhikār hōtā hai .

¹⁸⁵There is so much happiness in letting go of the expansion of many and staying in the experience of belonging to the form of the essence, the one Father. ¹⁸⁶Happiness is your birthright; it is the Father’s treasure, and so the Father’s treasures are the children’s birthright.

¹⁹⁶Apnā khazānā hai tō apnē par nāj hōtā hai - apnā hai .

¹⁸⁷When a treasure belongs to you, you have the pride that it is yours.

¹⁹⁷Aur milā bhī kissē hai  ?

¹⁸⁸So, whom have you received it from?

¹⁹⁸Avināśhī bāp sē .

¹⁸⁹From the imperishable Father.

¹⁹⁹Tō avināśhī bāp jō dēgā , avināśhī dēgā .

¹⁹⁰So, whatever the imperishable Father gives would be imperishable.

²⁰⁰Avināśhī khazānē kā naśhā bhī avināśhī hai .

¹⁹¹The intoxication of the imperishable treasures is imperishable.

²⁰¹Yah naśhā kōī chhuṛā nahī̃ saktā kyōṅki yah nuksān vālā naśhā nahī̃ hai .

¹⁹²No one can take this intoxication away from you and it is not an intoxication that would cause damage.

²⁰²Yah prāpti karānē vālā naśhā hai .

¹⁹³It is the intoxication that brings you attainment.

²⁰³Vah prāptiyā̃ ganvānē vālā naśhā hai .

¹⁹⁴The other intoxication is such that it makes you lose your attainments.

²⁰⁴Tō sadā kyā yād rahtā  ?

¹⁹⁵So, what do you always remember?

²⁰⁵Ēk bāp , dūsrā na kōī .

¹⁹⁶One Father and none other.

²⁰⁶Dūsrā-tīsrā āyā tō khiṭkhiṭ hōgī . ²⁰⁷Aur ēk bāp hai tō ēkras sthiti hōgī .

¹⁹⁷If there is any second or third person, there would be conflict, whereas where there is the one Father, you will have a constant stage.

²⁰⁸Ēk K|kē ras mē̃ lavlīn rahnā bahut achchhā lagtā hai . ²⁰⁹Kyōṅki ātmā kā original svarūp hī hai - ēkras .

¹⁹⁸It feels very good to remain merged in the love of One because the original form of the soul is of remaining constant.

²¹⁰Vidāī K|kē samay nayē varṣh 1991 K|kē śhubhārambh key|kī badhāī bāpdādā nē sabhī bachchō̃ kō dī|the … ²¹¹Chārō̃ ōr K|kē lovely aur lucky sabhī bachchō̃ kō viśhēṣh nayē umaṅg , nayē utsāh key|kī her|har ghaṛī key|kī mubārak .

¹⁹⁹Greetings for the auspicious beginning of the New Year at the time of farewell: Congratulations for every moment of special new zeal and new enthusiasm to all the lovely and lucky children from everywhere.

²¹²Svayã bhī ḍāyamaṇḍ hō aur jīvan bhī ḍāyamaṇḍ hai aur ḍāyamaṇḍ mōrniṅg , evening , ḍāyamaṇḍ night sadā rahē .

²⁰⁰You yourselves are diamonds and your life is also a diamond, and so let it always be a diamond morning, diamond evening, diamond night.

²¹³Isī vidhi sē bahut jaldī apnā rājya sthāpan karē̃gē aur rājya karē̃gē .

²⁰¹With this method, you will very quickly establish your own kingdom and then rule there.

²¹⁴Apnā rājya pyārā lagtā hai nā .

²⁰²You would love your own kingdom, would you not?

²¹⁵Tō abhī jaldī-jaldī lāō aur rājya karō .

²⁰³So, now bring it about quickly and then rule there.

²¹⁶Apnā rājya sāmnē dikhāī dē rahā hai nā .

²⁰⁴You can see your own kingdom in front of you, can you not?

²¹⁷Tō abhī phariśhtā banō aur dēvtā banō .

²⁰⁵So, now become angels and so deities.

²¹⁸Chārō̃ ōr K|kē bachchō̃ kō viśhēṣh padmaguṇā yādpyār svīkār hō .

²⁰⁶To all the children everywhere, especially accept multimillionfold love and remembrance.

²¹⁹Vidēśh vālē , chāhē dēśh vālē tapasyā K|kē umaṅg-utsāh mē̃ achchhē haĩ aur jahā̃ tapasyā hai vahā̃ sēvā hai hī hai .

²⁰⁷Those from abroad and this land have very good zeal and enthusiasm for tapasya and where there is tapasya, there is automatically service.

²²⁰Sadā saphaltā key|kī mubārak hō .

²⁰⁸Congratulations for constant success.

²²¹Har ēk aisī navīntā dikhānā jō sārā viśhva āpkī ōr dēkhē .

²⁰⁹Each one of you has to show such newness that the whole world looks to you.

²²²Navīntā K|kē light house bannā .

²¹⁰Become a lighthouse of newness.

²²³Achchhā .

²¹¹Achcha.

²²⁴Har ēk apnē liē yādpyār aur mubārak svīkār karē̃ .

²¹²Let each one of you accept for yourself love, remembrance and congratulations. ²¹³* * * O MS H A N T I * * *