बुधवार 13 फ़रवरी 1991 की अव्यक्त मुरली

⁰> ¹13-02-91 om shanti avyakt baapdaadaamdhuban

⁰> > 13-02-91 Om Shanti Avyakt Bapdada Madhuban

²vishwa parivartan mein teevrata laane ka saadhan ekaagrata ki shakti evan ekras sthiti

¹THE METHOD TO BRING ABOUT INTENSITY IN WORLD TRANSFORMATION IS TO USE THE POWER OF CONCENTRATION AND HAVE A CONSTANT AND STABLE STAGE.

³kalyaankaari shiv baba apne kalyaankaari bachchon prati boleh - ⁴aaj doordeshi baap apne doordeshi aur deshi bachchon ko milan mubaarak dene aaye hain।

²Today, the Father, the Resident of the faraway land has come to give greetings for the meeting to His children from faraway lands and from this land.

⁵aap sabhi bhi doordesh se aaye hain। ⁶baap bhi door desh se aaye hain।

³All of you have come from the faraway land and the Father has also come from the faraway land.

⁷bachche baap ko mubaarak dene aaye hain aur baap bachchon ko padma guna mubaarak dete hain।

⁴The children have come to give greetings to the Father and the Father gives multimillion times greetings to the children.

⁸manaana arthaat samaan banaana।

⁵To celebrate means to become the same.

⁹duniya mein sirf manaate hain lekin baap manaate arthaat banaate hain।

⁶In the world outside they just celebrate whereas the Father celebrates and makes you the same.

¹⁰sabhi bachche,chaahe saakaar roop mein sammukh ho, chaahe aakaar roop mein sammukh hain, sab bachche vishwa ke kone kone mein baap ki heere tulya jayanti mana rahe hain।

⁷All you children, whether you are personally in front of Baba in the corporeal form or personally in front of Baba in the subtle form, all the children in different corners of the world are celebrating the birth (birthday) of the Father which is as valuable as diamonds.

¹¹baapdaada aakaari roop mein sammukh bachchon ko bhi heere tulya jayanti ki heere tulya padmaapadma mubaarak de rahe hain।

⁸BapDada is also giving multimillion times congratulations for a diamond Birthday to the children who are in front of him in the subtle form.

¹²is mahaan avatrit hone ki jayanti ko aap sabhi bachche manaate svayan bhi heere tulya ban gaye ho।

⁹By celebrating this birthday of the Great Incarnation, you children have yourselves become as valuable as diamonds.

¹³isko kaha jaata hai manaana arthaat banaana।

¹⁰This is known as celebrating, that is, of becoming the same.

¹⁴har ek bachche ke mastak par padmaapadma bhaagyavaan banne ka sitaara chamak raha hai।

¹¹A star of becoming multimillion times fortunate is shining on the forehead of every child.

¹⁵to manaate manaate sada ke liye bhaagyavaan ban gaye।

¹²By continually celebrating you have become fortunate for all time.

¹⁶aisi alaukik jayanti saare kalpa mein koi bhi nahin manaate hain।

¹³No one celebrates such a unique birthday throughout the whole cycle.

¹⁷chaahe mahaan aatmaon ki bhi jayanti manaate hain, lekin woh mahaan aatmaaen manaane vaalon ko mahaan banaate nahin hain।

¹⁴Even though they celebrate the birthday of great souls, those great souls do not make great the ones who are celebrating.

¹⁸is sangam par hi aap bachche parmaatma jayanti manaate mahaan ban jaate ho।

¹⁵Only at this confluence do you children become great by celebrating the birthday of God.

¹⁹shreshtha te shreshtha aatmaaen ban jaate ho।

¹⁶You become the most elevated souls of all.

²⁰aise heere tulya jeevan banaate jo janma janmaantar heere aur ratnon se khelte rehte।

¹⁷You make your life as valuable as diamonds, so that you play with diamonds and jewels for many births.

²¹aaj ka yaadgaar divas sirf baap ka nahin hai lekin bachchon ka bhi birth de hai,kyonki jab baap avatrit hote hain to baap ke saath brahma daada bhi parivaartit aatma avatrit hote hain।

¹⁸This day is not a memorial of just the Father, it is also the birthday of the children because, when the Father incarnates, together with Baba, Brahma Dada, the soul that has transformed, also incarnates.

²²baap aur daada donon ka saath-saath avatran hota hai।

¹⁹Bap and Dada both incarnate at the same time.

²³sivaae braahmanon ke baapdaada sthaapna ka yagya rach nahin sakte, isliye baapdaada aur brahman bachche saath-saath avatrit hote hain।

²⁰Without Brahmins, BapDada cannot establish the yagya, and this is why BapDada and the Brahmin children incarnate at the same time.

²⁴to kiska janma din kahenge - aapka ya baap ka?

²¹So, whose birthday would you say it is ­ yours or the Father’s?

²⁵aapka bhi hai na!

²²It is yours as well, is it not?

²⁶to aap baap ko mubaarak dete aur baap aapko mubaarak dete।

²³You give greetings to the Father and the Father gives greetings to you.

²⁷shiv jayanti arthaat parmaatma jayanti ko mahaashivraatri kyon kehte hain?

²⁴Why is Shiv Jayanti, that is, the Birthday of God, known as the Great Shiv Ratri (Night of Shiva)?

²⁸sirf shiv raatri nahin kehte lekin mahaashivraatri kehte hain kyonki is avatrit divas par shiv baap brahma daada aur braahmanon ne mahaan sankalp ka vrat liya ki vishwa ko pavitrata ke vrat se mahaan shreshtha banaayenge।

²⁵It is not called just Shiv Ratri but it is called the Great Shiv Ratri, because on this day of incarnation, Shiva, the Father, Brahma Dada and the Brahmins had the thought of fulfilling a great promise: We will make the world great and elevated with the promise of purity.

²⁹vishesh aadi dev brahma apne nimitta brahman aadi bachchon ke saath is mahaan vrat lene ke nimitta bane,to mahaan banaane ke vrat lene ka divya divas hai।

²⁶Especially Adi Dev Brahma together with his first Brahmin children became the instruments to fulfil this great promise. ²⁷So this is the divine day of making a promise to become great.

³⁰isliye maha shivraatri kaha jaata hai।

²⁸This is why it is called Maha Shiv Ratri (the Great Night of Shiva).

³¹aur aap brahman bachchon ne yeh mahaan vrat liya iske yaadgaar swaroop mein aaj tak bhi bhakta log vrat rakhte hain।

²⁹In remembrance of this great promise that you Brahmin children made, even up until today devotees take a vow.

³²yeh mahaan jayanti pratigya lene ki jayanti hai।

³⁰This great birthday is the birthday to make a promise.

³³ek taraph pratyaksha hone ki jayanti hai, doosri taraph pratigya lene ki jayanti hai।

³¹On the one hand it is the birthday of being revealed, on the other hand it is the birthday of making a promise.

³⁴aadi samay mein aap sabhi jo bhi nimitta bane,aadi dev ke saath aadi ratna nikle unhon ki pratigya ka pratyaksha phal aap sabhi pratyaksha hue। ³⁵dekho kahaan kahaan konon mein chale gaye the।

³²All of you, who became the instruments in the beginning, are the first jewels who emerged with Adi Dev, the first deity. ³³The practical, visible fruit of your (the few souls of the beginning) promise is that all of you (everyone now) became revealed.

³⁶kitne kone mein chale gaye lekin baap ne mitti mein chhipe hue apne heere-tulya bachchon ko dhoondh liya na।

³⁴Look how you had gone into the different corners. ³⁵You went into far corners but the Father found His children who are as valuable as diamonds but hidden by the dirt.

³⁷abhi to vishwa ke kone-kone mein aap holiest aur highest heere chamak rahe ho।

³⁶Now you, the holiest and the highest diamonds, are sparkling in the corners of the world.

³⁸to yeh parmaatma jayanti ke vrat aur pratigya ka phal hai।

³⁷So this is the fruit of the birthday of God and of your promise.

³⁹aap sabhi ab bhi chaaron or shiv baap ke jhande ke aage pratigya lete ho na।

³⁸All of you everywhere, even now, make a promise in front of Shiv Baba's flag, do you not?

⁴⁰to yeh aadi rasam ki vidhi ab tak aap bhi karte rehte ho।

³⁹You also continue with this method, with the system, of the beginning.

⁴¹yeh parmaatma jayanti jisko shiv raatri bhi kehte hain।

⁴⁰The birth of God is also known as Shiv Ratri.

⁴²raatri arthaat andhakaar।

⁴¹Night means darkness.

⁴³andhakaar mein jo vyakti va vastu jaisi hoti hai vaisi dikhaai nahin deti hai।

⁴²At night, people or objects are not visible as they truly are.

⁴⁴hote hue bhi dikhaai nahin deti।

⁴³Even though they are there, they cannot be seen.

⁴⁵jab baap avatrit hote hain to aap bhi jo aap hain, jo hain, jaise hain, na apne aapko dekh sakte the, na baap ko dekh va jaan sakte the।

⁴⁴Before the Father incarnated you were not able to see or know yourselves as you truly are. ⁴⁵You were not able to see or know the Father.

⁴⁶main aatma hoon yeh hote hue bhi gyaan va anubhav ke netra dvaara dekh nahin sakte the।

⁴⁶Even though you knew “I am a soul”, you were not able to see with the eye of knowledge and experience.

⁴⁷netra hote hue bhi andhakaar mein the।

⁴⁷Even though you had eyes, you were in darkness.

⁴⁸netra yathaartha kaarya nahin karte the। ⁴⁹spashta dikhaai nahin deta।

⁴⁸When your eyes do not work properly, you are not able to see clearly.

⁵⁰to aap bhi andhakaar mein the na।

⁴⁹So, you too were in the dark.

⁵¹apne ko hi nahin dekh sakte the।

⁵⁰You were not able to see yourselves.

⁵²isliye baap pahle is andhakaar ko mitaate hain।

⁵¹That is why Baba first removes this darkness.

⁵³to shivraatri arthaat andhakaar ko mitaae yathaartha ka prakaash prajjavlit hona।

⁵²Shiv Ratri means to remove darkness and to intensify the light of that which is real.

⁵⁴isliye shivraatri kahkar manaate hain।

⁵³This is why they celebrate it with the name Shiv Ratri.

⁵⁵bhakti maarga ki vidhiyaan bhi aapki yathaartha vidhiyon ka yaadgaar hai।

⁵⁴The methods of the path of devotion are the memorials of your accurate methods.

⁵⁶ek taraph bhakton ki vidhi aur doosre taraph hai bachchon ki sampoorn vidhi।

⁵⁵On the one hand there are the methods of devotion and on the other hand there are the accurate methods of the children.

⁵⁷donon hi dekh baap harshit hote hain।

⁵⁶Baba is pleased seeing both of them.

⁵⁸aap log bhi harshit hote ho na ki hamaare bhakta follow karne mein kitne hoshiyaar hain।

⁵⁷You people are also pleased, are you not, knowing that your devotees are so clever in following?

⁵⁹last janma tak bhi apni bhakti ki vidhiyaan nibhaate aate hain।

⁵⁸Even up until their last birth, they continue their methods of devotion.

⁶⁰yeh sab hai baap aur aap bindu roop ki kamaal।

⁵⁹All of this is the wonder of the Father, and you, in your point form.

⁶¹shiv baba ke saath saaligraam bhi saath-saath pooje jaate hain।

⁶⁰The saligrams are also worshipped with Father Shiva. ⁶¹All of you know the importance of the form of the point.

⁶²aap sabhi bindu swaroop ke mahatva ko jaante ho।

⁶²This is why up to today devotees still give importance to Shiva, that is, the point.

⁶³isliye aaj tak bhakton mein shiv arthaat bindu swaroop ka mahatva hai।

⁶³They simply know the form of a point. ⁶⁴They don't know it in an accurate way, but they know His form in their own way.

⁶⁴woh sirf bindu roop ko jaante hain, yathaartha nahin jaante hain, apne roop se jaante hain।

⁶⁵All of you not only know the Father as the form of a point but, together with being a point, He is the ocean of all treasures.

⁶⁵lekin aap baap ko sirf bindu roop se nahin lekin bindu ke saath jo sarva khazaanon ka sindhu hai, to bindu ke saath sindhu roop ko bhi jaante ho।

⁶⁶Together with knowing the Point, you also know Him as the Ocean. ⁶⁷You know Him in both His forms, not just as the point; you know both the forms. ⁶⁸By knowing His form as the Ocean, you have become master oceans.

⁶⁶donon roop se jaana hai na?

⁶⁹How many treasures are you filled with?

⁶⁷sindhu swaroop ko jaante aap bhi master sindhu ban gaye।

⁷⁰Can you count these? ⁷¹The treasures are countless, plentiful and imperishable.

⁶⁸aapmen kitne khazaanen bhare hue hain - hisaab laga sakte ho!

⁷²All of you have become master oceans, have you not? ⁷³Or, do you have to become that now?

⁶⁹anginat, athaah aur avinaashi khazaanen hain।

⁷⁴What will you do during the Year of Tapasya?

⁷⁰sabhi master sindhu bane ho na ki ab banna hai?

⁷⁵Tapasya means that whatever thought you have, will be filled with determination.

⁷¹tapasya varsha mein kya karenge?

⁷⁶Tapasya means concentration and determination.

⁷²tapasya arthaat jo bhi sankalp karenge woh dridhta se।

⁷⁷Even now you have a yogi life. ⁷⁸All of you have a yogi life, do you not?

⁷³tapasya arthaat ekaagrata aur dridhta। ⁷⁴yogi jeevan mein to abhi bhi ho।

⁷⁹Or, are you the ones who have yoga for eight hours, six hours or for some hours?

⁷⁵aap sab yogi jeevan vaale ho na?

⁸⁰You have a yogi life already.

⁷⁶ki 8ghanta, 6ghanta ya kuchh ghante yog lagaane vaale ho?

⁸¹So, why has this year been especially designated as the Year of Tapasya?

⁷⁷yogi jeevan to hai hi, phir khaas tapasya varsha kyon rakha hai?

⁸²You are doing tapasya anyway are you not? ⁸³Why has this been designated?

⁷⁸baapdaada sabhi bachchon ko yogi jeevan vaale yogi aatmaon ke roop mein dekhte hain aur ho bhi yogi jeevan mein।

⁸⁴BapDada sees all the children as yogi souls with yogi lives. ⁸⁵And you are in your yogi life. ⁸⁶The other life has finished already.

⁷⁹aur jeevan to samaapta ho gai। ⁸⁰bhatki hui bhogi jeevan se thakkar niraash hokar soch samajhkar yogi bane ho।

⁸⁷Having become tired of a life of wandering with sensual pleasures, having become disheartened, you have become yogis after careful consideration.

⁸¹soch samajhkar bane ho ya kiske kahne se ban gaye ho।

⁸⁸Did you become yogis after careful consideration or was it because someone asked you to?

⁸²anubhav karke bane ho ya sirf anubhav sunkar ban gaye ho?

⁸⁹Have you become this after having had an experience or simply by hearing other people's experiences?

⁸³anubhvi ban karke yogi bane ho ya sirf suna aur dekha to achha lag gaya?

⁹⁰Have you become yogis after experiencing or did you find that it was very good simply after hearing and seeing?

⁸⁴sirf dekh karke sauda kiya hai ya sunkar sauda kiya hai?

⁹¹Did you make the contract after seeing or did you make the contract after hearing about it?

⁸⁵kahaan kiske dhokhe mein to nahin aaye ho?

⁹²You haven’t been deceived by anyone, have you?

⁸⁶achhi tarah se dekh liya hai?

⁹³Have you seen very clearly?

⁸⁷abhi bhi dekh lo। ⁸⁸koi jaadu to nahin lag gaya hai?

⁹⁴Check, that even now a magic spell has not been cast on you.

⁸⁹teenon aankhe khol kar sauda kiya hai?

⁹⁵Have you made the contract with all three eyes open?

⁹⁰kyonki buddhi bhi aankh hai।

⁹⁶The intellect is also an eye.

⁹¹yeh do aankhe aur buddhi ki aankh, teenon khol kar sauda kiya hai।

⁹⁷Together with the two physical eyes, have you made the contract with the eye of the intellect open.

⁹²sabhi pakke hain?

⁹⁸Are all of you strong?

⁹³sabhi bachche meethi-meethi roohrihaan karte hain।

⁹⁹All the children have a very sweet conversation with Baba.

⁹⁴kehte hain - baba hai to aapke hi,aur kahaan to jaayenge hi nahin।

¹⁰⁰You say: Baba I am Yours; I will not go anywhere else. ¹⁰¹And you like the gyani and yogi life very much.

⁹⁵aur gyaani-yogi jeevan bhi bahut achhi lagti hai lekin thoda-thoda kisi na kisi baat mein sahan karna padta hai।

¹⁰²However, you then have to tolerate a little in one thing or another. ¹⁰³At that time, the mind and intellect come into a little upheaval: How long will this carry on?

⁹⁶us samay man aur buddhi halchal mein aa jaati hai yeh kab tak hoga,kaise hoga…?

¹⁰⁴How will this happen? ¹⁰⁵There is this upheaval from time to time.

⁹⁷beech-beech mein jo halchal hoti hai - chaahe apne se, chaahe seva se, chaahe saathiyon se - yeh halchal nirantar mein antar le aati hai।

¹⁰⁶Sometimes it is with the self, sometimes with service and sometimes with service companions. ¹⁰⁷This upheaval makes a difference in your being constant.

⁹⁸to sahan shakti ki percentage thodi kam ho jaati hai।

¹⁰⁸The percentage of the power of tolerance sometimes decreases slightly.

⁹⁹hain pakke, lekin pakke ko bhi kabhi kabhi ye baaten hila deti hain।

¹⁰⁹You are strong, but even strong ones are sometimes shaken by these things.

¹⁰⁰to tapasya varsha arthaat sarva gunon mein, sarva shaktiyon mein,sarva sambandhon mein, sarva svabhaav-sanskaar mein 100 paas hona।

¹¹⁰So, the Year of Tapasya means to pass with 100% in all virtues, all powers, all relationships and all aspects of nature and sanskars.

¹⁰¹abhi paas ho lekin full paas nahin।

¹¹¹At the moment, you are ‘pass’ but you are not ‘full pass’.

¹⁰²ek hai paas,doosra hai full paas aur teesra hai paas with honour।

¹¹²One is to pass, another is full pass and the third is to pass with honours.

¹⁰³to tapasya varsha mein agar paas with honour thode bane to full paas to sab ban sakte hain।

¹¹³During the Year of Tapasya only a few might pass with honours, but everyone can at least pass fully.

¹⁰⁴aur full paas hone ke liye sabse sahaj saadhan hai jo bhi koi paper aate hain aur is tapasya varsha mein bhi paper aayenge। ¹⁰⁵aise nahin ki nahin,aayenge lekin paper samajhkar paas karo। ¹⁰⁶baat ko baat nahin samjho,paper samjho।

¹¹⁴The easiest method to pass fully is: whatever papers come (and papers will come during the Year of Tapasya, it isn't that they won't come) pass them with the consciousness of them being papers. ¹¹⁵Don't consider that situation to be a situation, but consider it to be a paper.

¹⁰⁷paper ke question ke vistaar mein nahin jaate - yeh kyon aaya, kaise aaya,kisne kiya?

¹¹⁶Students don't go into expansion about the test paper and ask: Why did this question arise? ¹¹⁷How has it come? ¹¹⁸Who has done this?

¹⁰⁸paas hone ka soch kar paper ko paar karte hain।

¹¹⁹You take the paper with the thought of passing and so you overcome the paper.

¹⁰⁹to paper samajhkar paas karo।

¹²⁰Pass them with the consciousness of their being papers.

¹¹⁰yeh kya ho gaya, aisa hota hai kya,ya apni kamjori mein bhi yeh nahin socho ki yeh to hota hi hai।

¹²¹You ask: What has happened? ¹²²How can this happen? ¹²³When it comes to your weakness, don't think that these things happen.

¹¹¹apne liye sochte ho - yeh to hota hi hai, itna to hoga hi aur doosron ke liye sochte ho yeh kyon kiya, kya kiya।

¹²⁴For yourself, you think that these things happen, this much is bound to happen. ¹²⁵About others, you think: What have they done?

¹¹²in sab baaton ko paper samajhkar full paas hone ka lakshya rakh karke paas karo।

¹²⁶Why did this happen? ¹²⁷Consider these things to be papers and pass them with the aim of passing fully.

¹¹³paas hona hai,paas karna hai aur baap ke paas rehna hai to full paas ho jaayenge। ¹¹⁴samjha।

¹²⁸I must pass, I must pass through and I must remain close to Baba: with this consciousness you will pass fully.

¹¹⁵abhi majority result mein dekha jaata hai kai baaton mein to achhi tarah se paas ho gaye hain।

¹²⁹Do you understand? ¹³⁰Now, in the result of the majority it is seen that you have passed very well in many things.

¹¹⁶sirf apne puraane svabhaav aur sanskaar, jo kabhi-kabhi naye jeevan mein emerge ho jaate hain। ¹¹⁷apne va doosron ke svabhaav-sanskaar bhi takkar khaate hain।

¹³¹It is just that you sometimes allow your old nature and sanskars to emerge in your new life, that your nature or sanskars clash with the sanskars or nature of others.

¹¹⁸apna kamjor sanskaar doosre ke sanskaar se takkar khaata hai।

¹³²Your weak sanskar clashes with the sanskar of others.

¹¹⁹yeh kamjori abhi vishesh lakshya ko pahunchne mein vighna daalti hai।

¹³³This weakness in particular causes obstacles in your being able to reach your aim.

¹²⁰full paas ke bajaae paas mark dila deti hai।

¹³⁴Instead of full pass, it makes you just have pass marks.

¹²¹na apne svabhaav-sanskaar ko sankalp va karma mein laao,na doosron ke svabhaav va sanskaar se takkar khaao।

¹³⁵Don't allow your nature or sanskars to emerge in thoughts or actions and don't let them clash with the weak nature or sanskars of others.

¹²²donon mein sahan shakti aur samaane ki shakti ki aavashyakta hai।

¹³⁶Both require the power of tolerance and the power to accommodate.

¹²³yeh full paas ke sameep laane nahin deti aur yahi kaaran hai jo kahaan albelaapan, kahaan aalasya aa jaata hai।

¹³⁷The lack of these does not allow you to come close, to full pass and this is the reason there is sometimes carelessness and sometimes laziness.

¹²⁴tapasya varsha mein man-buddhi ko ekaagra karna arthaat ek hi sankalp mein rehna hai ki mujhe full paas hona hi hai।

¹³⁸To make your mind and intellect become concentrated in this Year of Tapasya means to stabilise in the one thought: I have to pass fully.

¹²⁵agar man-buddhi jara bhi vichlit ho to dridhta se phir se usko ekaagra karo।

¹³⁹If the mind and intellect become even slightly disturbed, then stabilise them once again with determination.

¹²⁶karna hi hai,hona hi hai।

¹⁴⁰I have to do this.

¹²⁷yeh sab jo bhi kamjoriyaan hain unko tapasya ki yog agni mein bhasma karo।

¹⁴¹I have to become this. ¹⁴²Burn all of those weaknesses in the fire of yoga­tapasya.

¹²⁸yog agni prajjavlit ho gai hai?

¹⁴³Has the fire of yoga been ignited?

¹²⁹lagan ki agni mein abhi bhi rehte ho lekin kabhi kabhi agni thodi si percentage mein kam ho jaati hai। ¹³⁰bujhti nahin hai, kam hoti hai।

¹⁴⁴You also have the fire of love but, sometimes, the percentage of the intensity of the fire decreases. ¹⁴⁵It doesn't get extinguished completely; it decreases slightly.

¹³¹tej aag mein jo bhi cheej daalo to ya to parivartan ya bhasma hogi।

¹⁴⁶Whatever you put into an intense fire will either be transformed or be burnt.

¹³²parivartan aur bhasma karne, donon mein tej aag chaahiye।

¹⁴⁷A very intense fire is required to bring about transformation and to burn something.

¹³³yog agni hai।

¹⁴⁸Yoga is the fire.

¹³⁴lagan ki agni bhi jagi hui hai lekin sada hi tej rahe।

¹⁴⁹The fire of love is ignited even now, but let it always be intense.

¹³⁵kabhi tej, kabhi kam nahin। ¹³⁶jaise yahaan sthool agni mein bhi agar koi cheej achhi banaane chaahte ho aur time par banaane chaahte ho to agni ko usi roop mein rakhenge jo cheej samay par aur achhi reeti taiyaar ho jaae।

¹⁵⁰It shouldn't sometimes be intense and sometimes less so. ¹⁵¹With a physical fire too, when something has to be made very good and on time, you would keep the intensity of the fire accordingly, so that the item is cooked well and on time.

¹³⁷agar beech mein aag bujh jaaye to samay par cheej taiyaar ho sakegi?

¹⁵²If the fire is extinguished in the middle of cooking, would it be prepared on time?

¹³⁸bhal taiyaar hogi parantu samay par nahin।

¹⁵³It would be prepared, but not on time.

¹³⁹to aapki yog agni bhi beech-beech mein dheeli ho jaati hai to sampanna banenge lekin last mein banenge।

¹⁵⁴If your fire of yoga becomes slack from time to time, you will become complete, but it will happen at the last moment.

¹⁴⁰last mein sampanna banne vaale ko fast aur first raajya bhaagya ka adhikaar nahin mil sakta।

¹⁵⁵Those who become complete last cannot claim the right to the fortune of the first kingdom fast.

¹⁴¹aap sabhi ka lakshya first janma mein raajya bhaagya karne ka hai ya doosre-teesre janma mein aayenge। ¹⁴²pahle janma mein aana hai na?

¹⁵⁶Is the aim of all of you to have the fortune of the first kingdom? ¹⁵⁷Or, will you come in the second or third birth? ¹⁵⁸You want to come at the time of the first birth, do you not?

¹⁴³tapasya varsha arthaat fast purooshaartha kar first janma mein first number aatmaon ke saath raajya mein aana।

¹⁵⁹The Year of Tapasya means to make fast effort and to come into the kingdom at the time of the first birth with the first number souls.

¹⁴⁴ghar mein saath chalna hai na?

¹⁶⁰You want to return home with Baba, do you not?

¹⁴⁵phir raajya mein bhi brahma baap ke saath aana hai।

¹⁶¹Then you also want to come with Father Brahma into the kingdom.

¹⁴⁶to samjha tapasya varsha kyon rakha hai?

¹⁶²Do you understand why this year has been designated as the Year of Tapasya?

¹⁴⁷ekaagrata ki shakti ko badhaao।

¹⁶³Increase the power of concentration.

¹⁴⁸abhi bhi na chaahte bhi vyartha chal jaata hai।

¹⁶⁴Even now, waste continues against your wish.

¹⁴⁹vyartha ka taraph koi-koi samay shuddh-shreshtha sankalp se bhaari ho jaata hai।

¹⁶⁵The side of waste sometimes becomes heavier than the side of pure elevated thoughts.

¹⁵⁰tapasya arthaat vyartha sankalp ki samaapti। ¹⁵¹kyonki yeh samaapti hi sampoornata ko laayegi।

¹⁶⁶So tapasya means to finish waste thoughts, because this completion will bring about perfection.

¹⁵²samaapti ke bina sampoornata nahin aayegi।

¹⁶⁷Without completion there cannot be perfection.

¹⁵³to aaj ke din se tapasya varsha aarambha kar rahe ho।

¹⁶⁸You are beginning the Year of Tapasya from today.

¹⁵⁴umang-utsaah ke liye baapdaada mubaarak dete hain।

¹⁶⁹BapDada congratulates you for your zeal and enthusiasm.

¹⁵⁵chaaron hi subject mein full paas hone ki marks leni hai।

¹⁷⁰You have to claim full marks in all four subjects.

¹⁵⁶aise nahin samajhna ki meri teen subject to theek hai, sirf ek mein kami hai।

¹⁷¹Don't think that you are OK in three subjects, but that there is something lacking in just one subject.

¹⁵⁷full paas ho jaayenge?

¹⁷²Will you pass fully then? ¹⁷³No.

¹⁵⁸nahin, phir bhi paas ki list mein aayenge।

¹⁷⁴You would then be in the list of those who only pass.

¹⁵⁹full paas arthaat chaaron subject mein full marks ho।

¹⁷⁵To pass fully means to claim full marks in all four subjects.

¹⁶⁰sada har aatma ke prati kalyaan ki bhaavna, chaahe woh aapki sthiti ko hilaane ki bhi koshish kare lekin akalyaan karne vaale ke oopar bhi kalyaan ki bhaavna, kalyaan ki drishti, kalyaan ki vritti, kalyaanmay kriti।

¹⁷⁶There should constantly be feelings of benefit for every soul. ¹⁷⁷They may try to make your stage fluctuate, but you have to have benevolent feelings, benevolent vision, a benevolent attitude and benevolent actions, even for those who may cause you loss.

¹⁶¹isko kaha jaata hai - kalyaankaari aatma।

¹⁷⁸This is known as being a benevolent soul.

¹⁶²shiv ka arth bhi kalyaankaari hai na?

¹⁷⁹The meaning of Shiva is the Benevolent One, is it not?

¹⁶³to shiv jayanti arthaat kalyaankaari bhaavna।

¹⁸⁰Shiv Birthday means to have benevolent feelings.

¹⁶⁴kalyaan karne vaale ke oopar kalyaan karna yeh to agyaani bhi karte hain।

¹⁸¹To have benevolent feelings for those who bring you benefit – even those without knowledge do that.

¹⁶⁵achhe ke saath achha chalna yeh to sabhi jaante hain।

¹⁸²Everyone knows how to get on well with those who get on well with them.

¹⁶⁶lekin akalyaan ke vritti vaale ko apne kalyaan ki vritti se parivartan karo ya kshama karo।

¹⁸³However, with your benevolent attitude you have to transform those who have the attitude of causing harm, that is, you have to forgive them.

¹⁶⁷parivartan na bhi kar sakte, kshama to kar sakte ho na!

¹⁸⁴You may not be able to transform them, but you can forgive them, can you not?

¹⁶⁸master kshama ke saagar to ho na!

¹⁸⁵You are master oceans of forgiveness, are you not?

¹⁶⁹to aapki kshama us aatma ke liye shiksha ho jaayegi।

¹⁸⁶Your forgiveness will become a teaching for that soul.

¹⁷⁰aajkal shiksha dene se koi samajhta,koi nahin samajhta।

¹⁸⁷Nowadays, when you give teachings, some understand whereas others don’t.

¹⁷¹yeh karo to yeh shiksha ho jaayegi।

¹⁸⁸Do this and it will become a teaching for them.

¹⁷²kshama arthaat shubh bhaavna ki duvaaen dena,sahayog dena।

¹⁸⁹Forgiveness means to give them blessings of good wishes, to give them co­operation.

¹⁷³shiksha dene ka samay abhi chala gaya।

¹⁹⁰The time of giving verbal teachings has now passed.

¹⁷⁴abhi sneh do,sammaan do,kshama karo। ¹⁷⁵shubh bhaavna rakho,shubh kaamna rakho - yahi shiksha ki vidhi hai।

¹⁹¹Now give them love, give them respect, forgive them, have good wishes and pure feelings. ¹⁹²This is the method of giving teachings.

¹⁷⁶woh vidhi ab puraani ho gai।

¹⁹³The other method has now become old.

¹⁷⁷to nai vidhi aati hai na?

¹⁹⁴So, do you know this new method?

¹⁷⁸tapasya varsha mein is nai vidhi se sarva ko aur sameep laao।

¹⁹⁵During the Year of Tapasya bring everyone even closer with this new method.

¹⁷⁹sunaaya tha na ki daane kuchh taiyaar ho bhi gaye hain lekin maala abhi taiyaar nahin hai।

¹⁹⁶Baba told you earlier that some beads are ready but the rosary is not ready.

¹⁸⁰dhaaga bhi hai, daane bhi hai lekin daana daane ke sameep nahin hai isliye maala taiyaar nahin hai।

¹⁹⁷You have the thread and the beads, but that the beads are not close to one another, and this is why the rosary is not prepared.

¹⁸¹apni reeti se daana taiyaar hai lekin sangathan mein, sameepta mein taiyaar nahin hai।

¹⁹⁸The beads are ready individually, but they are not ready as a group with closeness.

¹⁸²to tapasya varsha mein baap samaan to banna hi hai lekin daana daane ke sameep bhi aana hai।

¹⁹⁹During the Year of Tapasya you have to become equal to the Father, but the beads have to come close to one another too.

¹⁸³samjha।

²⁰⁰Do you understand?

¹⁸⁴baaki yogi the,yogi hai,sada yogi jeevan mein hi rehna hai।

²⁰¹You were yogis, you are yogis and you will always live a yogi life.

¹⁸⁵drama ke har scene ko pyaara dekhte hue chalo।

²⁰²Continue to see every scene of the drama as a lovely scene.

¹⁸⁶har scene pyaari hai।

²⁰³Every scene is lovely.

¹⁸⁷duniya ke liye jo apyaari scene hai, woh aapke liye pyaari hai।

²⁰⁴The scene that is not lovely for the world is lovely for you.

¹⁸⁸jo bhi hota hai usmein koi raaz bhara hua hota hai।

²⁰⁵Whatever happens is filled with some significance.

¹⁸⁹raaz ko jaanne se kabhi kisi baat mein,kisi drishya mein naaraaz nahin honge।

²⁰⁶By knowing the significance you will not get upset with anything in any scene.

¹⁹⁰raaz ko jaanne vaale naaraaz nahin hote।

²⁰⁷Those who know the significance do not get upset.

¹⁹¹raaz ko na jaanne vaale naaraaz hote hain।

²⁰⁸Those who do not know the significance get upset.

¹⁹²double videshi bhi is baari shiv jayanti manaane time par pahunch gaye hain।

²⁰⁹This time the double foreigners have arrived here in time to celebrate Shiv Birthday.

¹⁹³dridh nishchay rakha ki jaana hi hai to pahunch gaye na? ¹⁹⁴jaaye na jaaye - yeh sochne vaale rah gaye।

²¹⁰You had the determined faith that you had to come and so you arrived here, did you not?

¹⁹⁵abhi to yeh kuchh bhi nahin hai, abhi to hona hai। ¹⁹⁶abhi prakriti ne full force ki halchal shuru nahin ki hai।

²¹¹Those who were wondering whether they should come or not were left behind. ²¹²This is nothing. ²¹³More has to happen yet.

¹⁹⁷karti hai lekin phir aap logon ko dekhkar thoda thandi ho jaati hai।

²¹⁴As yet, nature has not started to cause upheaval with full force.

¹⁹⁸woh bhi dar jaati hai ki mere maalik taiyaar nahin hain।

²¹⁵It starts but, seeing all of you, it cools down a little.

¹⁹⁹kiski daasi banen? ²⁰⁰nirbhay ho na? ²⁰¹darne vaale to nahin ho na?

²¹⁶She also becomes frightened, thinking, “My masters are not yet ready.”

²⁰²log darte hain marne se aur aap to hai hi mare hue।

²¹⁷Whose servant shall I become? ²¹⁸You are fearless, are you not?

²⁰³puraani duniya se mare hue ho na?

²¹⁹You are not the ones who get frightened, are you?

²⁰⁴nai duniya mein jeete ho, puraani duniya se mare hue ho, to mare hue ko marne se kya dar lagega?

²²⁰People are frightened of dying, whereas you have already died. ²²¹How can those who have died already be afraid of dying?

²⁰⁵aur trustee ho na?

²²²You are trustees, are you not?

²⁰⁶agar koi bhi meraapan hoga to maaya billi myaaoon myaaoon karegi। ²⁰⁷main aaoon, main aaoon…।

²²³If you have the consciousness of 'mine', Maya, the cat, will say: Miaow, miaow (in Hindi – me aao ­ I come, I come).

²⁰⁸aap to ho hi trustee।

²²⁴You are trustees anyway.

²⁰⁹shareer bhi mera nahin।

²²⁵Even your body is not your own.

²¹⁰logon ko marne ka phikar hota hai ya cheejon ka ya parivaar ka phikra hota hai।

²²⁶People are worried about dying or about their possessions or their families. ²²⁷You are trustees anyway.

²¹¹aap to ho hi trustee।

²²⁸You are detached beforehand.

²¹²nyaare ho na,ki thoda-thoda lagaav hai?

²²⁹Are you detached or do you have a little bit of attachment?

²¹³body kaansesnes hai to thoda-thoda lagaav hai।

²³⁰If there is body consciousness, it means you have attachment.

²¹⁴isliye tapasya arthaat jvaala swaroop, nirbhay।

²³¹Therefore, tapasya means the form of fire, fearless.

²¹⁵achha। ²¹⁶donon murabbi daadiyaan sun rahi hain, dekh rahi hain। ²¹⁷kuchh naveenta dekhni chaahiye na।

²³²Both the special Dadis are listening and watching (Dadiji and Dadi Jankiji are listening to the murli in their rooms).You have to experience some newness.

²¹⁸baapdaada ne pahle bhi sunaaya ki ek hai vaani ki seva, doosri hai pharishta moorta aur shaktishaali snehmayi drishti ki seva।

²³³BapDada has already said before: One is to do service through words and the other is service with the angelic image of powerful loving drishti.

²¹⁹kuchh samay inhon ko yeh seva ka part mila hua hai।

²³⁴So they have received the part of doing this service for a little while.

²²⁰aadi se vaani aur karma ki seva to karti hi rahi hai।

²³⁵From the beginning you have been doing service through words and actions.

²²¹is vidhi ki seva ka yeh bhi drama mein hai, ant mein yahi seva rah jaayegi।

²³⁶The service of this method is fixed in the drama – it is the service that will remain at the end.

²²²yeh part thode samay ke liye inhon ko mila hai।

²³⁷They have been given this part for a short time.

²²³phir bhi murabbi bachche hain na।

²³⁸They are both special children.

²²⁴inhon ke hisaab-kitaab chuktu hone mein bhi seva hai।

²³⁹So service is merged in their settling their accounts.

²²⁵nimitta hisaab hai lekin raaz seva ka hai।

²⁴⁰The settling is only in name but the significance is the service.

²²⁶behad ke khel mein yeh bhi ek wonderful khel hai।

²⁴¹Within the unlimited play, this too is a wonderful play.

²²⁷donon ka part bhi naveenta hai।

²⁴²The part of both of them is of newness.

²²⁸yeh jaldi-jaldi hisaab-kitaab chuktu kar sampannata aur sampoornata ke sameep ja rahi hain।

²⁴³This one is quickly settling accounts and moving closer to the stage of completion and perfection.

²²⁹akele nahin jaayenge - yeh koi nahin socho।

²⁴⁴She will not go alone – no one should think this.

²³⁰har ek ko chuktu to karna hi hai lekin koi sirf chuktu karta hai, koi chuktu karte bhi seva karte hain।

²⁴⁵Each of you has to settle your accounts, but some of you just settle them whereas others do service while settling them.

²³¹saare vijayi ban gaye na?

²⁴⁶All of you have become victorious, have you not?

²³²sabki duvaaon ki dava bhi sooli se kaanta kar deti hai।

²⁴⁷The medicine of everyone’s blessings changes the crucifix into a thorn.

²³³hisaab-kitaab ke prabhaav mein nahin aai।

²⁴⁸You did not get influenced by the karmic account.

²³⁴donon theek ho gaye hain।

²⁴⁹Both are all right.

²³⁵sirf parhej mein hai।

²⁵⁰They are just taking precautions.

²³⁶rest bhi parhej hai। ²³⁷jaise khaane mein parhej hoti hai।

²⁵¹Rest is also a precaution, just as you have to take precautions with your food.

²³⁸yeh phir chalne phirne bolne ki parhej hai।

²⁵²This is a precaution of walking, moving around and speaking.

²³⁹sneh kya nahin kar sakta hai!

²⁵³What can love not achieve?

²⁴⁰kahaavat hai - sneh patthar ko paani kar sakta hai, to yeh beemaari nahin badal sakta hai?

²⁵⁴There is a saying: Love can turn stone into water. ²⁵⁵So, can it not change this illness?

²⁴¹badal to gai na!

²⁵⁶It has changed, has it not?

²⁴²heart ki beemaari badal gai।

²⁵⁷The illness of the heart has changed.

²⁴³patthar se paani to ho gaya na!

²⁵⁸It has changed from stone to water, has it not?

²⁴⁴to yeh aap sabka pyaar hai।

²⁵⁹So, this is the love of all of you.

²⁴⁵baaki ab sirf paani rah gaya, patthar khatma ho gaya।

²⁶⁰Now, just the water remains. ²⁶¹The stone has finished.

²⁴⁶rest mein rahne se donon ke chehre chamak gaye hain।

²⁶²By staying in rest, the faces of both have begun to sparkle.

²⁴⁷parivaar ka pyaar bhi bahut madad deta hai।

²⁶³The love of the family also helps a lot.

²⁴⁸achha।

²⁶⁴Achcha.

²⁴⁹chaaron or ke sarva vishwa kalyaan ki shreshtha bhaavna rakhne vaale,chaaron or ke aise dridh sankalp karne vaale, tapasya dvaara svayan ko, vishwa ko parivartan karne vaale, ekaagrata ki shakti se ekras teevra sthiti mein rahne vaale,aise tapasvi aatmaon ko snehi aatmaon ko,sada baap ke saath rahne vaali aatmaon ko,sada bhinna-bhinna vidhi se seva mein saathi rahne vaale bachchon ko maha-parmaatma jayanti ki mubaarak aur yaadapyaar sveekaar ho aur saath-saath namaste।

²⁶⁵To all the souls everywhere who have the elevated feelings of bringing about world benefit, to all the souls everywhere who have such determined thoughts, to the souls who transform themselves and the world through tapasya, to those who have a powerful and constant stage through the power of concentration, to such souls who are engaged in tapasya, to the loving souls, to the souls who constantly remain with the Father, to the children who always remain co­operative in the different methods of service, please accept congratulations for the birthday of the Great God, as well as love and remembrance together with namaste.

²⁵⁰(daadi ji,daadi jaanki ji tatha mukhya bhaai-bahinon ke saath baapdaada ne stage par khade hokar jhanda phahraaya tatha sarva ko mubaarak di। ²⁵¹55 mombatti jalaai tatha tapasya varsha ke shubhaarambha mein14 maas tapasya ke prateek 14mombatti aur do baapdaada ke smriti ki mombatti jalaate baapdaada ne cake kaati) ²⁵²chaaron or ke sarva ati snehi sahayogi aur seva ke saathiyon ko nirantar utsaah mein rahne ki is shiv jayanti ke utsav ki mubaarak ho,mubaarak ho…। ²⁵³sada sarva khazaanon se jholi bharpoor rahne ki mubaarak ho।

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