बुधवार 13 फ़रवरी 1991 की अव्यक्त मुरली

⁰> ¹13-02-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-02-91 Om Shanti Avyakt Bapdada Madhuban

²Viśhva parivartan mē̃ tīvratā lānē kā sādhan ēkāgratā kī śhakti ēvã ēkras sthiti

¹THE METHOD TO BRING ABOUT INTENSITY IN WORLD TRANSFORMATION IS TO USE THE POWER OF CONCENTRATION AND HAVE A CONSTANT AND STABLE STAGE.

³Kalyāṇkārī śhiv bābā apnē kalyāṇkārī bachchō̃ prati bōlēḥ - ⁴Āj dūrdēśhī bāp apnē dūrdēśhī aur dēśhī bachchō̃ kō milan mubārak dēnē āyē haĩ .

²Today, the Father, the Resident of the faraway land has come to give greetings for the meeting to His children from faraway lands and from this land.

⁵Āp sabhī bhī dūrdēśh sē āyē haĩ . ⁶Bāp bhī dūr dēśh sē āyē haĩ .

³All of you have come from the faraway land and the Father has also come from the faraway land.

⁷Bachchē bāp kō mubārak dēnē āyē haĩ aur bāp bachchō̃ kō padma gunā mubārak dētē haĩ .

⁴The children have come to give greetings to the Father and the Father gives multimillion times greetings to the children.

⁸Manānā arthāt samān banānā .

⁵To celebrate means to become the same.

⁹Duniyā mē̃ sirph manātē haĩ lēkin bāp manātē arthāt banātē haĩ .

⁶In the world outside they just celebrate whereas the Father celebrates and makes you the same.

¹⁰Sabhī bachchē , chāhē sākār rūp mē̃ sammukh hō , chāhē ākār rūp mē̃ sammukh haĩ , sab bachchē viśhva K|kē kōnē kōnē mē̃ bāp key|kī hīrē tulya jayantī manā rahē haĩ .

⁷All you children, whether you are personally in front of Baba in the corporeal form or personally in front of Baba in the subtle form, all the children in different corners of the world are celebrating the birth (birthday) of the Father which is as valuable as diamonds.

¹¹Bāpdādā ākārī rūp mē̃ sammukh bachchō̃ kō bhī hīrē tulya jayantī key|kī hīrē tulya padmāpadma mubārak dē rahē haĩ .

⁸BapDada is also giving multimillion times congratulations for a diamond Birthday to the children who are in front of him in the subtle form.

¹²Is mahān avatarit hōnē key|kī jayantī kō āp sabhī bachchē manātē svayã bhī hīrē tulya ban gayē hō .

⁹By celebrating this birthday of the Great Incarnation, you children have yourselves become as valuable as diamonds.

¹³Iskō kahā jātā hai manānā arthāt banānā .

¹⁰This is known as celebrating, that is, of becoming the same.

¹⁴Har ēk bachchē K|kē mastak par padmāpadma bhāgyavān bannē kā sitārā chamak rahā hai .

¹¹A star of becoming multimillion times fortunate is shining on the forehead of every child.

¹⁵Tō manātē manātē sadā kē liē bhāgyavān ban gayē .

¹²By continually celebrating you have become fortunate for all time.

¹⁶Aisī alaukik jayantī sārē kalp mē̃ kōī bhī nahī̃ manātē haĩ .

¹³No one celebrates such a unique birthday throughout the whole cycle.

¹⁷Chāhē mahān ātmāō̃ key|kī bhī jayantī manātē haĩ , lēkin vah mahān ātmāē̃ manānē vālō̃ kō mahān banātē nahī̃ haĩ .

¹⁴Even though they celebrate the birthday of great souls, those great souls do not make great the ones who are celebrating.

¹⁸Is saṅgam par hī āp bachchē paramātma jayantī manātē mahān ban jātē hō .

¹⁵Only at this confluence do you children become great by celebrating the birthday of God.

¹⁹Śhrēṣhṭh tē śhrēṣhṭh ātmāē̃ ban jātē hō .

¹⁶You become the most elevated souls of all.

²⁰Aisē hīrē tulya jīvan banātē jō janm janmāntar hīrē aur ratanō̃ sē khēltē rahtē .

¹⁷You make your life as valuable as diamonds, so that you play with diamonds and jewels for many births.

²¹Āj kā yādgār divas sirph bāp kā nahī̃ hai lēkin bachchō̃ kā bhī birth day hai , kyōṅki jab bāp avatarit hōtē haĩ tō bāp kē sāth brahmā dādā bhī parivārtit ātmā avatarit hōtē haĩ .

¹⁸This day is not a memorial of just the Father, it is also the birthday of the children because, when the Father incarnates, together with Baba, Brahma Dada, the soul that has transformed, also incarnates.

²²Bāp aur dādā dōnō̃ kā sāth-sāth avataraṇ hōtā hai .

¹⁹Bap and Dada both incarnate at the same time.

²³Sivāē brāhmaṇō̃ K|kē bāpdādā sthāpanā kā yagya rach nahī̃ saktē , isliē bāpdādā aur brāhmaṇ bachchē sāth-sāth avatarit hōtē haĩ .

²⁰Without Brahmins, BapDada cannot establish the yagya, and this is why BapDada and the Brahmin children incarnate at the same time.

²⁴Tō kiskā janm din kahē̃gē - āpkā yā bāp kā  ?

²¹So, whose birthday would you say it is ­ yours or the Father’s?

²⁵Āpkā bhī hai nā  !

²²It is yours as well, is it not?

²⁶Tō āp bāp kō mubārak dētē aur bāp āpkō mubārak dētē .

²³You give greetings to the Father and the Father gives greetings to you.

²⁷Śhiv jayantī arthāt paramātma jayantī kō mahāśhivrātri kyō̃ kahtē haĩ  ?

²⁴Why is Shiv Jayanti, that is, the Birthday of God, known as the Great Shiv Ratri (Night of Shiva)?

²⁸Sirph śhiv rātri nahī̃ kahtē lēkin mahāśhivrātri kahtē haĩ kyōṅki is avatarit divas par śhiv bāp brahmā dādā aur brāhmaṇō̃ nē mahān saṅkalp kā vrat liyā ki viśhva kō pavitratā K|kē vrat sē mahān śhrēṣhṭh banāyēṅgē .

²⁵It is not called just Shiv Ratri but it is called the Great Shiv Ratri, because on this day of incarnation, Shiva, the Father, Brahma Dada and the Brahmins had the thought of fulfilling a great promise: We will make the world great and elevated with the promise of purity.

²⁹Viśhēṣh ādi dēv brahmā apnē nimitt brāhmaṇ ādi bachchō̃ kē sāth is mahān vrat lēnē kē nimitt banē , tō mahān banānē K|kē vrat lēnē kā divya divas hai .

²⁶Especially Adi Dev Brahma together with his first Brahmin children became the instruments to fulfil this great promise. ²⁷So this is the divine day of making a promise to become great.

³⁰Isliē mahā śhivrātri kahā jātā hai .

²⁸This is why it is called Maha Shiv Ratri (the Great Night of Shiva).

³¹Aur āp brāhmaṇ bachchō̃ nē yah mahān vrat liyā iskē yādgār svarūp mē̃ āj tak bhī bhakta lōg vrat rakhtē haĩ .

²⁹In remembrance of this great promise that you Brahmin children made, even up until today devotees take a vow.

³²Yah mahān jayantī pratigyā lēnē key|kī jayantī hai .

³⁰This great birthday is the birthday to make a promise.

³³Ēk taraph pratyakṣha hōnē key|kī jayantī hai , dūsrī taraph pratigyā lēnē key|kī jayantī hai .

³¹On the one hand it is the birthday of being revealed, on the other hand it is the birthday of making a promise.

³⁴Ādi samay mē̃ āp sabhī jō bhī nimitt banē , ādi dēv kē sāth ādi ratna nikalē unhō̃ key|kī pratigyā kā pratyakṣha phal āp sabhī pratyakṣha huē . ³⁵Dēkhō kahā̃ kahā̃ kōnō̃ mē̃ chalē gayē thē .

³²All of you, who became the instruments in the beginning, are the first jewels who emerged with Adi Dev, the first deity. ³³The practical, visible fruit of your (the few souls of the beginning) promise is that all of you (everyone now) became revealed.

³⁶Kitnē kōnē mē̃ chalē gayē lēkin bāp nē miṭṭī mē̃ chhipē huē apnē hīrē-tulya bachchō̃ kō ḍhūṇḍh liyā nā .

³⁴Look how you had gone into the different corners. ³⁵You went into far corners but the Father found His children who are as valuable as diamonds but hidden by the dirt.

³⁷Abhī tō viśhva K|kē kōnē-kōnē mē̃ āp holiest aur highest hīrē chamak rahē hō .

³⁶Now you, the holiest and the highest diamonds, are sparkling in the corners of the world.

³⁸Tō yah paramātma jayantī K|kē vrat aur pratigyā kā phal hai .

³⁷So this is the fruit of the birthday of God and of your promise.

³⁹Āp sabhī ab bhī chārō̃ ōr śhiv bāp K|kē jhaṇḍē kē āgē pratigyā lētē hō nā .

³⁸All of you everywhere, even now, make a promise in front of Shiv Baba's flag, do you not?

⁴⁰Tō yah ādi rasam key|kī vidhi ab tak āp bhī kartē rahtē hō .

³⁹You also continue with this method, with the system, of the beginning.

⁴¹Yah paramātma jayantī jiskō śhiv rātri bhī kahtē haĩ .

⁴⁰The birth of God is also known as Shiv Ratri.

⁴²Rātri arthāt andhkār .

⁴¹Night means darkness.

⁴³Andhkār mē̃ jō vyakti vā vastu jaisī hōtī hai vaisī dikhāī nahī̃ dētī hai .

⁴²At night, people or objects are not visible as they truly are.

⁴⁴Hōtē huē bhī dikhāī nahī̃ dētī .

⁴³Even though they are there, they cannot be seen.

⁴⁵Jab bāp avatarit hōtē haĩ tō āp bhī jō āp haĩ , jō haĩ , jaisē haĩ , na apnē āpkō dēkh saktē thē , na bāp kō dēkh vā jān saktē thē .

⁴⁴Before the Father incarnated you were not able to see or know yourselves as you truly are. ⁴⁵You were not able to see or know the Father.

⁴⁶Maĩ ātmā hū̃ yah hōtē huē bhī gyān va anubhav K|kē nētra dvārā dēkh nahī̃ saktē thē .

⁴⁶Even though you knew “I am a soul”, you were not able to see with the eye of knowledge and experience.

⁴⁷Nētra hōtē huē bhī andhkār mē̃ thē .

⁴⁷Even though you had eyes, you were in darkness.

⁴⁸Nētra yathārth kārya nahī̃ kartē thē . ⁴⁹Spaṣhṭ dikhāī nahī̃ dētā .

⁴⁸When your eyes do not work properly, you are not able to see clearly.

⁵⁰Tō āp bhī andhkār mē̃ thē nā .

⁴⁹So, you too were in the dark.

⁵¹Apnē kō hī nahī̃ dēkh saktē thē .

⁵⁰You were not able to see yourselves.

⁵²Isliē bāp pahlē is andhkār kō miṭātē haĩ .

⁵¹That is why Baba first removes this darkness.

⁵³Tō śhivrātri arthāt andhkār kō miṭāē yathārth kā prakāśh prajjavalit hōnā .

⁵²Shiv Ratri means to remove darkness and to intensify the light of that which is real.

⁵⁴Isliyē śhivrātri kahkar manātē haĩ .

⁵³This is why they celebrate it with the name Shiv Ratri.

⁵⁵Bhakti mārg key|kī vidhiyā̃ bhī āpkī yathārth vidhiyō̃ kā yādgār hai .

⁵⁴The methods of the path of devotion are the memorials of your accurate methods.

⁵⁶Ēk taraph bhaktō̃ key|kī vidhi aur dūsrē taraph hai bachchō̃ key|kī sampūrṇ vidhi .

⁵⁵On the one hand there are the methods of devotion and on the other hand there are the accurate methods of the children.

⁵⁷Dōnō̃ hī dēkh bāp harṣhit hōtē haĩ .

⁵⁶Baba is pleased seeing both of them.

⁵⁸Āp lōg bhī harṣhit hōtē hō nā ki hamārē bhakta follow karnē mē̃ kitnē hōśhiyār haĩ .

⁵⁷You people are also pleased, are you not, knowing that your devotees are so clever in following?

⁵⁹Last janm tak bhī apnī bhakti key|kī vidhiyā̃ nibhātē ātē haĩ .

⁵⁸Even up until their last birth, they continue their methods of devotion.

⁶⁰Yah sab hai bāp aur āp bindu rūp key|kī kamāl .

⁵⁹All of this is the wonder of the Father, and you, in your point form.

⁶¹Śhiv bābā kē sāth sāligrām bhī sāth-sāth pūjē jātē haĩ .

⁶⁰The saligrams are also worshipped with Father Shiva. ⁶¹All of you know the importance of the form of the point.

⁶²Āp sabhī bindu svarūp K|kē mahatva kō jāntē hō .

⁶²This is why up to today devotees still give importance to Shiva, that is, the point.

⁶³Isliē āj tak bhaktō̃ mē̃ śhiv arthāt bindu svarūp kā mahatva hai .

⁶³They simply know the form of a point. ⁶⁴They don't know it in an accurate way, but they know His form in their own way.

⁶⁴Vah sirph bindu rūp kō jāntē haĩ , yathārth nahī̃ jāntē haĩ , apnē rūp sē jāntē haĩ .

⁶⁵All of you not only know the Father as the form of a point but, together with being a point, He is the ocean of all treasures.

⁶⁵Lēkin āp bāp kō sirph bindu rūp sē nahī̃ lēkin bindu kē sāth jō sarv khazānō̃ kā sindhu hai , tō bindu kē sāth sindhu rūp kō bhī jāntē hō .

⁶⁶Together with knowing the Point, you also know Him as the Ocean. ⁶⁷You know Him in both His forms, not just as the point; you know both the forms. ⁶⁸By knowing His form as the Ocean, you have become master oceans.

⁶⁶Dōnō̃ rūp sē jānā hai nā  ?

⁶⁹How many treasures are you filled with?

⁶⁷Sindhu svarūp kō jāntē āp bhī master sindhu ban gayē .

⁷⁰Can you count these? ⁷¹The treasures are countless, plentiful and imperishable.

⁶⁸Āpmē̃ kitnē khazānē̃ bharē huē haĩ - hisāb lagā saktē hō  !

⁷²All of you have become master oceans, have you not? ⁷³Or, do you have to become that now?

⁶⁹Anginat , athāh aur avināśhī khazānē̃ haĩ .

⁷⁴What will you do during the Year of Tapasya?

⁷⁰Sabhī master sindhu banē hō nā ki ab bannā hai  ?

⁷⁵Tapasya means that whatever thought you have, will be filled with determination.

⁷¹Tapasyā varṣh mē̃ kyā karē̃gē  ?

⁷⁶Tapasya means concentration and determination.

⁷²Tapasyā arthāt jō bhī saṅkalp karē̃gē vah dr̥iṛhtā sē .

⁷⁷Even now you have a yogi life. ⁷⁸All of you have a yogi life, do you not?

⁷³Tapasyā arthāt ēkāgratā aur dr̥iṛhtā . ⁷⁴Yōgī jīvan mē̃ tō abhī bhī hō .

⁷⁹Or, are you the ones who have yoga for eight hours, six hours or for some hours?

⁷⁵Āp sab yōgī jīvan vālē hō nā  ?

⁸⁰You have a yogi life already.

⁷⁶Ki 8 ghaṇṭā , 6 ghaṇṭā yā kuchh ghaṇṭē yōg lagānē vālē hō  ?

⁸¹So, why has this year been especially designated as the Year of Tapasya?

⁷⁷Yōgī jīvan tō hai hī , phir khās tapasyā varṣh kyō̃ rakhā hai  ?

⁸²You are doing tapasya anyway are you not? ⁸³Why has this been designated?

⁷⁸Bāpdādā sabhī bachchō̃ kō yōgī jīvan vālē yōgī ātmāō̃ K|kē rūp mē̃ dēkhtē haĩ aur hō bhī yōgī jīvan mē̃ .

⁸⁴BapDada sees all the children as yogi souls with yogi lives. ⁸⁵And you are in your yogi life. ⁸⁶The other life has finished already.

⁷⁹Aur jīvan tō samāpt hō gaī . ⁸⁰Bhaṭakī huī bhōgī jīvan sē thakkar nirāśh hōkar sōch samajhkar yōgī banē hō .

⁸⁷Having become tired of a life of wandering with sensual pleasures, having become disheartened, you have become yogis after careful consideration.

⁸¹Sōch samajhkar banē hō yā kiskē kahnē sē ban gayē hō .

⁸⁸Did you become yogis after careful consideration or was it because someone asked you to?

⁸²Anubhav karkē banē hō yā sirph anubhav sunkar ban gayē hō  ?

⁸⁹Have you become this after having had an experience or simply by hearing other people's experiences?

⁸³Anubhavī ban karkē yōgī banē hō yā sirph sunā aur dēkhā tō achchhā lag gayā  ?

⁹⁰Have you become yogis after experiencing or did you find that it was very good simply after hearing and seeing?

⁸⁴Sirph dēkh karkē saudā kiyā hai yā sunkar saudā kiyā hai  ?

⁹¹Did you make the contract after seeing or did you make the contract after hearing about it?

⁸⁵Kahā̃ kiskē dhōkhē mē̃ tō nahī̃ āyē hō  ?

⁹²You haven’t been deceived by anyone, have you?

⁸⁶Achchhī tarah sē dēkh liyā hai  ?

⁹³Have you seen very clearly?

⁸⁷Abhī bhī dēkh lō . ⁸⁸Kōī jādū tō nahī̃ lag gayā hai  ?

⁹⁴Check, that even now a magic spell has not been cast on you.

⁸⁹Tīnō̃ āṅkhē khōl kar saudā kiyā hai  ?

⁹⁵Have you made the contract with all three eyes open?

⁹⁰Kyōṅki buddhi bhī āṅkh hai .

⁹⁶The intellect is also an eye.

⁹¹Yah dō āṅkhē aur buddhi key|kī āṅkh , tīnō̃ khōl kar saudā kiyā hai .

⁹⁷Together with the two physical eyes, have you made the contract with the eye of the intellect open.

⁹²Sabhī pakkē haĩ  ?

⁹⁸Are all of you strong?

⁹³Sabhī bachchē mīṭhī-mīṭhī rūhrihān kartē haĩ .

⁹⁹All the children have a very sweet conversation with Baba.

⁹⁴Kahtē haĩ - bābā hai tō āpkē hī , aur kahā̃ tō jāyēṅgē hī nahī̃ .

¹⁰⁰You say: Baba I am Yours; I will not go anywhere else. ¹⁰¹And you like the gyani and yogi life very much.

⁹⁵Aur gyānī-yōgī jīvan bhī bahut achchhī lagtī hai lēkin thōṛā-thōṛā kisī na kisī bāt mē̃ sahan karnā paṛtā hai .

¹⁰²However, you then have to tolerate a little in one thing or another. ¹⁰³At that time, the mind and intellect come into a little upheaval: How long will this carry on?

⁹⁶Us samay man aur buddhi halchal mē̃ ā jātī hai yah kab tak hōgā , kaisē hōgā …  ?

¹⁰⁴How will this happen? ¹⁰⁵There is this upheaval from time to time.

⁹⁷Bīch-bīch mē̃ jō halchal hōtī hai - chāhē apnē sē , chāhē sēvā sē , chāhē sāthiyō̃ sē - yah halchal nirantar mē̃ antar lē ātī hai .

¹⁰⁶Sometimes it is with the self, sometimes with service and sometimes with service companions. ¹⁰⁷This upheaval makes a difference in your being constant.

⁹⁸Tō sahan śhakti key|kī percentage thōṛī kam hō jātī hai .

¹⁰⁸The percentage of the power of tolerance sometimes decreases slightly.

⁹⁹Haĩ pakkē , lēkin pakkē kō bhī kabhī kabhī yē bātē̃ hilā dētī haĩ .

¹⁰⁹You are strong, but even strong ones are sometimes shaken by these things.

¹⁰⁰Tō tapasyā varṣh arthāt sarv guṇō̃ mē̃ , sarv śhaktiyō̃ mē̃ , sarv sambandhō̃ mē̃ , sarv svabhāv-sanskār mē̃ 100 pās|pass hōnā .

¹¹⁰So, the Year of Tapasya means to pass with 100% in all virtues, all powers, all relationships and all aspects of nature and sanskars.

¹⁰¹Abhī pās|pass hō lēkin full pass nahī̃ .

¹¹¹At the moment, you are ‘pass’ but you are not ‘full pass’.

¹⁰²Ēk hai pās|pass , dūsrā hai full pass aur tīsrā hai pass with honour .

¹¹²One is to pass, another is full pass and the third is to pass with honours.

¹⁰³Tō tapasyā varṣh mē̃ agar pass with honour thōṛē banē tō full pass tō sab ban saktē haĩ .

¹¹³During the Year of Tapasya only a few might pass with honours, but everyone can at least pass fully.

¹⁰⁴Aur full pass hōnē kē liē sabsē sahaj sādhan hai jō bhī kōī paper ātē haĩ aur is tapasyā varṣh mē̃ bhī paper āyēṅgē . ¹⁰⁵Aisē nahī̃ ki nahī̃ , āyēṅgē lēkin paper samajhkar pās|pass karō . ¹⁰⁶Bāt kō bāt nahī̃ samjhō , paper samjhō .

¹¹⁴The easiest method to pass fully is: whatever papers come (and papers will come during the Year of Tapasya, it isn't that they won't come) pass them with the consciousness of them being papers. ¹¹⁵Don't consider that situation to be a situation, but consider it to be a paper.

¹⁰⁷Paper K|kē question K|kē vistār mē̃ nahī̃ jātē - yah kyō̃ āyā , kaisē āyā , kisnē kiyā  ?

¹¹⁶Students don't go into expansion about the test paper and ask: Why did this question arise? ¹¹⁷How has it come? ¹¹⁸Who has done this?

¹⁰⁸Pās|pass hōnē kā sōch kar paper kō pār kartē haĩ .

¹¹⁹You take the paper with the thought of passing and so you overcome the paper.

¹⁰⁹Tō paper samajhkar pās|pass karō .

¹²⁰Pass them with the consciousness of their being papers.

¹¹⁰Yah kyā hō gayā , aisā hōtā hai kyā , yā apnī kamjōrī mē̃ bhī yah nahī̃ sōchō ki yah tō hōtā hī hai .

¹²¹You ask: What has happened? ¹²²How can this happen? ¹²³When it comes to your weakness, don't think that these things happen.

¹¹¹Apnē liē sōchtē hō - yah tō hōtā hī hai , itnā tō hōgā hī aur dūsrō̃ kē liē sōchtē hō yah kyō̃ kiyā , kyā kiyā .

¹²⁴For yourself, you think that these things happen, this much is bound to happen. ¹²⁵About others, you think: What have they done?

¹¹²In sab bātō̃ kō paper samajhkar full pass hōnē kā lakṣhya rakh karkē pās|pass karō .

¹²⁶Why did this happen? ¹²⁷Consider these things to be papers and pass them with the aim of passing fully.

¹¹³Pās|pass hōnā hai , pās|pass karnā hai aur bāp kē pās rahnā hai tō full pass hō jāyēṅgē . ¹¹⁴Samjhā .

¹²⁸I must pass, I must pass through and I must remain close to Baba: with this consciousness you will pass fully.

¹¹⁵Abhī majority result mē̃ dēkhā jātā hai kaī bātō̃ mē̃ tō achchhī tarah sē pās|pass hō gayē haĩ .

¹²⁹Do you understand? ¹³⁰Now, in the result of the majority it is seen that you have passed very well in many things.

¹¹⁶Sirph apnē purānē svabhāv aur saṅskār , jō kabhī-kabhī nayē jīvan mē̃ emerge hō jātē haĩ . ¹¹⁷Apnē va dūsrō̃ K|kē svabhāv-sanskār bhī ṭakkar khātē haĩ .

¹³¹It is just that you sometimes allow your old nature and sanskars to emerge in your new life, that your nature or sanskars clash with the sanskars or nature of others.

¹¹⁸Apnā kamjōr saṅskār dūsrē K|kē saṅskār sē ṭakkar khātā hai .

¹³²Your weak sanskar clashes with the sanskar of others.

¹¹⁹Yah kamjōrī abhī viśhēṣh lakṣhya kō pahuñchnē mē̃ vighna ḍāltī hai .

¹³³This weakness in particular causes obstacles in your being able to reach your aim.

¹²⁰Full pass kē bajāē pās|pass mark dilā dētī hai .

¹³⁴Instead of full pass, it makes you just have pass marks.

¹²¹Na apnē svabhāv-sanskār kō saṅkalp va karma mē̃ lāō , na dūsrō̃ K|kē svabhāv va saṅskār sē ṭakkar khāō .

¹³⁵Don't allow your nature or sanskars to emerge in thoughts or actions and don't let them clash with the weak nature or sanskars of others.

¹²²Dōnō̃ mē̃ sahan śhakti aur samānē key|kī śhakti key|kī āvaśhyaktā hai .

¹³⁶Both require the power of tolerance and the power to accommodate.

¹²³Yah full pass K|kē samīp lānē nahī̃ dētī aur yahī kāraṇ hai jō kahā̃ albēlāpan , kahā̃ ālasya ā jātā hai .

¹³⁷The lack of these does not allow you to come close, to full pass and this is the reason there is sometimes carelessness and sometimes laziness.

¹²⁴Tapasyā varṣh mē̃ man-buddhi kō ēkāgr karnā arthāt ēk hī saṅkalp mē̃ rahnā hai ki mujhē full pass hōnā hī hai .

¹³⁸To make your mind and intellect become concentrated in this Year of Tapasya means to stabilise in the one thought: I have to pass fully.

¹²⁵Agar man-buddhi jarā bhī vichalit hō tō dr̥iṛhtā sē phir sē uskō ēkāgr karō .

¹³⁹If the mind and intellect become even slightly disturbed, then stabilise them once again with determination.

¹²⁶Karnā hī hai , hōnā hī hai .

¹⁴⁰I have to do this.

¹²⁷Yah sab jō bhī kamajōriyā̃ haĩ unkō tapasyā key|kī yōg agni mē̃ bhasma karō .

¹⁴¹I have to become this. ¹⁴²Burn all of those weaknesses in the fire of yoga­tapasya.

¹²⁸Yōg agni prajjavalit hō gaī hai  ?

¹⁴³Has the fire of yoga been ignited?

¹²⁹Lagan key|kī agni mē̃ abhī bhī rahtē hō lēkin kabhī kabhī agni thōṛī see|sī|C percentage mē̃ kam hō jātī hai . ¹³⁰Bujhtī nahī̃ hai , kam hōtī hai .

¹⁴⁴You also have the fire of love but, sometimes, the percentage of the intensity of the fire decreases. ¹⁴⁵It doesn't get extinguished completely; it decreases slightly.

¹³¹Tēj āg mē̃ jō bhī chīj ḍālō tō yā tō parivartan yā bhasma hōgī .

¹⁴⁶Whatever you put into an intense fire will either be transformed or be burnt.

¹³²Parivartan aur bhasma karnē , dōnō̃ mē̃ tēj āg chāhiē .

¹⁴⁷A very intense fire is required to bring about transformation and to burn something.

¹³³Yōg agni hai .

¹⁴⁸Yoga is the fire.

¹³⁴Lagan key|kī agni bhī jagī huī hai lēkin sadā hī tēj rahē .

¹⁴⁹The fire of love is ignited even now, but let it always be intense.

¹³⁵Kabhī tēj , kabhī cum|kam nahī̃ . ¹³⁶Jaisē yahā̃ sthūl agni mē̃ bhī agar kōī chīj achchhī banānē chāhtē hō aur time par banānē chāhtē hō tō agni kō usī rūp mē̃ rakhē̃gē jō chīj samay par aur achchhī rīti taiyār hō jāē .

¹⁵⁰It shouldn't sometimes be intense and sometimes less so. ¹⁵¹With a physical fire too, when something has to be made very good and on time, you would keep the intensity of the fire accordingly, so that the item is cooked well and on time.

¹³⁷Agar bīch mē̃ āg bujh jāyē tō samay par chīj taiyār hō sakēgī  ?

¹⁵²If the fire is extinguished in the middle of cooking, would it be prepared on time?

¹³⁸Bhal taiyār hōgī parantu samay par nahī̃ .

¹⁵³It would be prepared, but not on time.

¹³⁹Tō āpkī yōg agni bhī bīch-bīch mē̃ ḍhīlī hō jātī hai tō sampann banē̃gē lēkin last mē̃ banē̃gē .

¹⁵⁴If your fire of yoga becomes slack from time to time, you will become complete, but it will happen at the last moment.

¹⁴⁰Last mē̃ sampann bannē vālē kō fast aur first rājya bhāgya kā adhikār nahī̃ mil saktā .

¹⁵⁵Those who become complete last cannot claim the right to the fortune of the first kingdom fast.

¹⁴¹Āp sabhī kā lakṣhya first janm mē̃ rājya bhāgya karnē kā hai yā dūsrē-tīsrē janm mē̃ āyēṅgē . ¹⁴²Pahlē janm mē̃ ānā hai nā  ?

¹⁵⁶Is the aim of all of you to have the fortune of the first kingdom? ¹⁵⁷Or, will you come in the second or third birth? ¹⁵⁸You want to come at the time of the first birth, do you not?

¹⁴³Tapasyā varṣh arthāt fast purūṣhārth kar first janm mē̃ first number ātmāō̃ kē sāth rājya mē̃ ānā .

¹⁵⁹The Year of Tapasya means to make fast effort and to come into the kingdom at the time of the first birth with the first number souls.

¹⁴⁴Ghar mē̃ sāth chalnā hai nā  ?

¹⁶⁰You want to return home with Baba, do you not?

¹⁴⁵Phir rājya mē̃ bhī brahmā bāp kē sāth ānā hai .

¹⁶¹Then you also want to come with Father Brahma into the kingdom.

¹⁴⁶Tō samjhā tapasyā varṣh kyō̃ rakhā hai  ?

¹⁶²Do you understand why this year has been designated as the Year of Tapasya?

¹⁴⁷Ēkāgratā kī śhakti kō baṛhāō .

¹⁶³Increase the power of concentration.

¹⁴⁸Abhī bhī na chāhtē bhī vyarth chal jātā hai .

¹⁶⁴Even now, waste continues against your wish.

¹⁴⁹Vyarth kā taraph kōī-kōī samay śuddh-śrēṣṭha saṅkalp sē bhārī hō jātā hai .

¹⁶⁵The side of waste sometimes becomes heavier than the side of pure elevated thoughts.

¹⁵⁰Tapasyā arthāt vyarth saṅkalp key|kī samāpti . ¹⁵¹Kyōṅki yah samāpti hī sampūrṇtā kō lāyēgī .

¹⁶⁶So tapasya means to finish waste thoughts, because this completion will bring about perfection.

¹⁵²Samāpti K|kē binā sampūrṇtā nahī̃ āyēgī .

¹⁶⁷Without completion there cannot be perfection.

¹⁵³Tō āj K|kē din sē tapasyā varṣh ārambh kar rahē hō .

¹⁶⁸You are beginning the Year of Tapasya from today.

¹⁵⁴Umaṅg-utsāh kē liē bāpdādā mubārak dētē haĩ .

¹⁶⁹BapDada congratulates you for your zeal and enthusiasm.

¹⁵⁵Chārō̃ hī subject mē̃ full pass hōnē key|kī marks lēnī hai .

¹⁷⁰You have to claim full marks in all four subjects.

¹⁵⁶Aisē nahī̃ samajhnā ki mērī tīn subject tō ṭhīk hai , sirph ēk mē̃ kamī hai .

¹⁷¹Don't think that you are OK in three subjects, but that there is something lacking in just one subject.

¹⁵⁷Full pass hō jāyēṅgē  ?

¹⁷²Will you pass fully then? ¹⁷³No.

¹⁵⁸Nahī̃ , phir bhī pās|pass key|kī list mē̃ āyēṅgē .

¹⁷⁴You would then be in the list of those who only pass.

¹⁵⁹Full pass arthāt chārō̃ subject mē̃ full marks hō .

¹⁷⁵To pass fully means to claim full marks in all four subjects.

¹⁶⁰Sadā her|har ātmā kē prati kalyāṇ key|kī bhāvnā , chāhē vah āpkī sthiti kō hilānē key|kī bhī kōśhiśh karē lēkin akalyāṇ karnē vālē kē ūpar bhī kalyāṇ key|kī bhāvnā , kalyāṇ key|kī dr̥iṣhṭi , kalyāṇ key|kī vr̥itti , kalyāṇamay kr̥iti .

¹⁷⁶There should constantly be feelings of benefit for every soul. ¹⁷⁷They may try to make your stage fluctuate, but you have to have benevolent feelings, benevolent vision, a benevolent attitude and benevolent actions, even for those who may cause you loss.

¹⁶¹Iskō kahā jātā hai - kalyāṇkārī ātmā .

¹⁷⁸This is known as being a benevolent soul.

¹⁶²Śhiv kā arth|earth bhī kalyāṇkārī hai nā  ?

¹⁷⁹The meaning of Shiva is the Benevolent One, is it not?

¹⁶³Tō śhiv jayantī arthāt kalyāṇkārī bhāvnā .

¹⁸⁰Shiv Birthday means to have benevolent feelings.

¹⁶⁴Kalyāṇ karnē vālē kē ūpar kalyāṇ karnā yah tō agyānī bhī kartē haĩ .

¹⁸¹To have benevolent feelings for those who bring you benefit – even those without knowledge do that.

¹⁶⁵Achchhē kē sāth achchhā chalnā yah tō sabhī jāntē haĩ .

¹⁸²Everyone knows how to get on well with those who get on well with them.

¹⁶⁶Lēkin akalyāṇ K|kē vr̥itti vālē kō apnē kalyāṇ key|kī vr̥itti sē parivartan karō yā kṣhamā karō .

¹⁸³However, with your benevolent attitude you have to transform those who have the attitude of causing harm, that is, you have to forgive them.

¹⁶⁷Parivartan na bhī kar saktē , kṣhamā tō kar saktē hō nā  !

¹⁸⁴You may not be able to transform them, but you can forgive them, can you not?

¹⁶⁸Master kṣhamā K|kē sāgar tō hō nā  !

¹⁸⁵You are master oceans of forgiveness, are you not?

¹⁶⁹Tō āpkī kṣhamā us ātmā kē liē śhikṣhā hō jāyēgī .

¹⁸⁶Your forgiveness will become a teaching for that soul.

¹⁷⁰Ājkal śhikṣhā dēnē sē kōī samajhtā , kōī nahī̃ samajhtā .

¹⁸⁷Nowadays, when you give teachings, some understand whereas others don’t.

¹⁷¹Yah karō tō yah śhikṣhā hō jāyēgī .

¹⁸⁸Do this and it will become a teaching for them.

¹⁷²Kṣhamā arthāt śhubh bhāvnā key|kī duvāē̃ dēnā , sahyōg dēnā .

¹⁸⁹Forgiveness means to give them blessings of good wishes, to give them co­operation.

¹⁷³Śhikṣhā dēnē kā samay abhī chalā gayā .

¹⁹⁰The time of giving verbal teachings has now passed.

¹⁷⁴Abhī snēh dō , sammān dō , kṣhamā karō . ¹⁷⁵Śhubh bhāvnā rakhō , śhubh kāmnā rakhō - yahī śhikṣhā key|kī vidhi hai .

¹⁹¹Now give them love, give them respect, forgive them, have good wishes and pure feelings. ¹⁹²This is the method of giving teachings.

¹⁷⁶Vah vidhi ab purānī hō gaī .

¹⁹³The other method has now become old.

¹⁷⁷Tō naī vidhi ātī hai nā  ?

¹⁹⁴So, do you know this new method?

¹⁷⁸Tapasyā varṣh mē̃ is naī vidhi sē sarv kō aur samīp lāō .

¹⁹⁵During the Year of Tapasya bring everyone even closer with this new method.

¹⁷⁹Sunāyā thā nā ki dānē kuchh taiyār hō bhī gayē haĩ lēkin mālā abhī taiyār nahī̃ hai .

¹⁹⁶Baba told you earlier that some beads are ready but the rosary is not ready.

¹⁸⁰Dhāgā bhī hai , dānē bhī hai lēkin dānā dānē K|kē samīp nahī̃ hai isliē mālā taiyār nahī̃ hai .

¹⁹⁷You have the thread and the beads, but that the beads are not close to one another, and this is why the rosary is not prepared.

¹⁸¹Apnī rīti sē dānā taiyār hai lēkin saṅgaṭhan mē̃ , samīpatā mē̃ taiyār nahī̃ hai .

¹⁹⁸The beads are ready individually, but they are not ready as a group with closeness.

¹⁸²Tō tapasyā varṣh mē̃ bāp samān tō bannā hī hai lēkin dānā dānē K|kē samīp bhī ānā hai .

¹⁹⁹During the Year of Tapasya you have to become equal to the Father, but the beads have to come close to one another too.

¹⁸³Samjhā .

²⁰⁰Do you understand?

¹⁸⁴Bākī yōgī thē , yōgī hai , sadā yōgī jīvan mē̃ hī rahnā hai .

²⁰¹You were yogis, you are yogis and you will always live a yogi life.

¹⁸⁵Drama K|kē her|har scene kō pyārā dēkhtē huē chalō .

²⁰²Continue to see every scene of the drama as a lovely scene.

¹⁸⁶Her|har scene pyārī hai .

²⁰³Every scene is lovely.

¹⁸⁷Duniyā kē liē jō apyārī scene hai , vah āpkē liē pyārī hai .

²⁰⁴The scene that is not lovely for the world is lovely for you.

¹⁸⁸Jō bhī hōtā hai usmē̃ kōī rāz bharā huā hōtā hai .

²⁰⁵Whatever happens is filled with some significance.

¹⁸⁹Rāz kō jānnē sē kabhī kisī bāt mē̃ , kisī dr̥iśhya mē̃ nārāz nahī̃ hōṅgē .

²⁰⁶By knowing the significance you will not get upset with anything in any scene.

¹⁹⁰Rāz kō jānnē vālē nārāz nahī̃ hōtē .

²⁰⁷Those who know the significance do not get upset.

¹⁹¹Rāz kō na jānnē vālē nārāz hōtē haĩ .

²⁰⁸Those who do not know the significance get upset.

¹⁹²Double vidēśhī bhī is bārī śhiv jayantī manānē time par pahũch gayē haĩ .

²⁰⁹This time the double foreigners have arrived here in time to celebrate Shiv Birthday.

¹⁹³Dr̥iṛh niśhchay rakhā ki jānā hī hai tō pahũch gayē nā  ? ¹⁹⁴Jāyē na jāyē - yah sōchnē vālē rah gayē .

²¹⁰You had the determined faith that you had to come and so you arrived here, did you not?

¹⁹⁵Abhī tō yah kuchh bhī nahī̃ hai , abhī tō hōnā hai . ¹⁹⁶Abhī prakr̥iti nē full force key|kī halchal śhurū nahī̃ kī hai .

²¹¹Those who were wondering whether they should come or not were left behind. ²¹²This is nothing. ²¹³More has to happen yet.

¹⁹⁷Kartī hai lēkin phir āp lōgō̃ kō dēkhkar thōṛā ṭhaṇḍī hō jātī hai .

²¹⁴As yet, nature has not started to cause upheaval with full force.

¹⁹⁸Vah bhī ḍar jātī hai ki mērē mālik taiyār nahī̃ haĩ .

²¹⁵It starts but, seeing all of you, it cools down a little.

¹⁹⁹Kiskī dāsī banē̃  ? ²⁰⁰Nirbhay hō nā  ? ²⁰¹Ḍarnē vālē tō nahī̃ hō nā  ?

²¹⁶She also becomes frightened, thinking, “My masters are not yet ready.”

²⁰²Lōg ḍartē haĩ marnē sē aur āp tō hai hī marē huē .

²¹⁷Whose servant shall I become? ²¹⁸You are fearless, are you not?

²⁰³Purānī duniyā sē marē huē hō nā  ?

²¹⁹You are not the ones who get frightened, are you?

²⁰⁴Naī duniyā mē̃ jītē hō , purānī duniyā sē marē huē hō , tō marē huē kō marnē sē kyā ḍar lagēgā  ?

²²⁰People are frightened of dying, whereas you have already died. ²²¹How can those who have died already be afraid of dying?

²⁰⁵Aur trustee hō nā  ?

²²²You are trustees, are you not?

²⁰⁶Agar kōī bhī mērāpan hōgā tō māyā billī myāū̃ myāū̃ karēgī . ²⁰⁷Maĩ āū̃ , maĩ āū̃ … .

²²³If you have the consciousness of 'mine', Maya, the cat, will say: Miaow, miaow (in Hindi – me aao ­ I come, I come).

²⁰⁸Āp tō hō hī trustee .

²²⁴You are trustees anyway.

²⁰⁹Śharīr bhī mērā nahī̃ .

²²⁵Even your body is not your own.

²¹⁰Lōgō̃ kō marnē kā phikar hōtā hai yā chījō̃ kā yā parivār kā phikra hōtā hai .

²²⁶People are worried about dying or about their possessions or their families. ²²⁷You are trustees anyway.

²¹¹Āp tō hō hī trustee .

²²⁸You are detached beforehand.

²¹²Nyārē hō nā , ki thōṛā-thōṛā lagāv hai  ?

²²⁹Are you detached or do you have a little bit of attachment?

²¹³Body kānsēsanēs hai tō thōṛā-thōṛā lagāv hai .

²³⁰If there is body consciousness, it means you have attachment.

²¹⁴Isliē tapasyā arthāt jvālā svarūp , nirbhay .

²³¹Therefore, tapasya means the form of fire, fearless.

²¹⁵Achchhā . ²¹⁶Dōnō̃ murabbī dādiyā̃ sun rahī haĩ , dēkh rahī haĩ . ²¹⁷Kuchh navīntā dēkhnī chāhiē nā .

²³²Both the special Dadis are listening and watching (Dadiji and Dadi Jankiji are listening to the murli in their rooms).You have to experience some newness.

²¹⁸Bāpdādā nē pahlē bhī sunāyā ki ēk hai vāṇī key|kī sēvā , dūsrī hai phariśhtā mūrt aur śhaktiśhālī snēhamayī dr̥iṣhṭi key|kī sēvā .

²³³BapDada has already said before: One is to do service through words and the other is service with the angelic image of powerful loving drishti.

²¹⁹Kuchh samay inhō̃ kō yah sēvā kā part milā huā hai .

²³⁴So they have received the part of doing this service for a little while.

²²⁰Ādi sē vāṇī aur karma key|kī sēvā tō kartī hī rahī hai .

²³⁵From the beginning you have been doing service through words and actions.

²²¹Is vidhi key|kī sēvā kā yah bhī drama mē̃ hai , ant mē̃ yahī sēvā rah jāyēgī .

²³⁶The service of this method is fixed in the drama – it is the service that will remain at the end.

²²²Yah part thōṛē samay kē liē inhō̃ kō milā hai .

²³⁷They have been given this part for a short time.

²²³Phir bhī murabbī bachchē haĩ nā .

²³⁸They are both special children.

²²⁴Inhō̃ K|kē hisāb-kitāb chuktu hōnē mē̃ bhī sēvā hai .

²³⁹So service is merged in their settling their accounts.

²²⁵Nimitt hisāb hai lēkin rāz sēvā kā hai .

²⁴⁰The settling is only in name but the significance is the service.

²²⁶Bēhad K|kē khēl mē̃ yah bhī ēk wonderful khēl hai .

²⁴¹Within the unlimited play, this too is a wonderful play.

²²⁷Dōnō̃ kā part bhī navīntā hai .

²⁴²The part of both of them is of newness.

²²⁸Yah jaldī-jaldī hisāb-kitāb chuktu kar sampannatā aur sampūrṇtā K|kē samīp jā rahī haĩ .

²⁴³This one is quickly settling accounts and moving closer to the stage of completion and perfection.

²²⁹Akēlē nahī̃ jāyēṅgē - yah kōī nahī̃ sōchō .

²⁴⁴She will not go alone – no one should think this.

²³⁰Har ēk kō chuktu tō karnā hī hai lēkin kōī sirph chuktu kartā hai , kōī chuktu kartē bhī sēvā kartē haĩ .

²⁴⁵Each of you has to settle your accounts, but some of you just settle them whereas others do service while settling them.

²³¹Sārē vijayī ban gayē nā  ?

²⁴⁶All of you have become victorious, have you not?

²³²Sabkī duvāō̃ key|kī davā bhī sūlī sē kāṇṭā kar dētī hai .

²⁴⁷The medicine of everyone’s blessings changes the crucifix into a thorn.

²³³Hisāb-kitāb K|kē prabhāv mē̃ nahī̃ I|āī|eye .

²⁴⁸You did not get influenced by the karmic account.

²³⁴Dōnō̃ ṭhīk hō gayē haĩ .

²⁴⁹Both are all right.

²³⁵Sirph parhēj mē̃ hai .

²⁵⁰They are just taking precautions.

²³⁶Rest bhī parhēj hai . ²³⁷Jaisē khānē mē̃ parhēj hōtī hai .

²⁵¹Rest is also a precaution, just as you have to take precautions with your food.

²³⁸Yah phir chalnē phirnē bōlnē key|kī parhēj hai .

²⁵²This is a precaution of walking, moving around and speaking.

²³⁹Snēh kyā nahī̃ kar saktā hai  !

²⁵³What can love not achieve?

²⁴⁰Kahāvat hai - snēh patthar kō pānī kar saktā hai , tō yah bīmārī nahī̃ badal saktā hai  ?

²⁵⁴There is a saying: Love can turn stone into water. ²⁵⁵So, can it not change this illness?

²⁴¹Badal tō gaī nā  !

²⁵⁶It has changed, has it not?

²⁴²Heart key|kī bīmārī badal gaī .

²⁵⁷The illness of the heart has changed.

²⁴³Patthar sē pānī tō hō gayā nā  !

²⁵⁸It has changed from stone to water, has it not?

²⁴⁴Tō yah āp sabkā pyār hai .

²⁵⁹So, this is the love of all of you.

²⁴⁵Bākī ab sirph pānī rah gayā , patthar khatm hō gayā .

²⁶⁰Now, just the water remains. ²⁶¹The stone has finished.

²⁴⁶Rest mē̃ rahnē sē dōnō̃ K|kē chēhrē chamak gayē haĩ .

²⁶²By staying in rest, the faces of both have begun to sparkle.

²⁴⁷Parivār kā pyār bhī bahut madad dētā hai .

²⁶³The love of the family also helps a lot.

²⁴⁸Achchhā .

²⁶⁴Achcha.

²⁴⁹Chārō̃ ōr K|kē sarv viśhva kalyāṇ key|kī śhrēṣhṭh bhāvnā rakhnē vālē , chārō̃ ōr K|kē aisē dr̥iṛh saṅkalp karnē vālē , tapasyā dvārā svayã kō , viśhva kō parivartan karnē vālē , ēkāgratā kī śhakti sē ēkras tīvr sthiti mē̃ rahnē vālē , aisē tapasvī ātmāō̃ kō snēhī ātmāō̃ kō , sadā bāp kē sāth rahnē vālī ātmāō̃ kō , sadā bhinn-bhinn vidhi sē sēvā mē̃ sāthī rahnē vālē bachchō̃ kō mahā-paramātma jayantī key|kī mubārak aur yādpyār svīkār hō aur sāth-sāth namastē .

²⁶⁵To all the souls everywhere who have the elevated feelings of bringing about world benefit, to all the souls everywhere who have such determined thoughts, to the souls who transform themselves and the world through tapasya, to those who have a powerful and constant stage through the power of concentration, to such souls who are engaged in tapasya, to the loving souls, to the souls who constantly remain with the Father, to the children who always remain co­operative in the different methods of service, please accept congratulations for the birthday of the Great God, as well as love and remembrance together with namaste.

²⁵⁰ ( dādī jī , dādī jānkī jī tathā mukhya bhāī-bahinō̃ kē sāth bāpdādā nē stage par khaṛē hōkar jhaṇḍā phahrāyā tathā sarv kō mubārak dī|the . ²⁵¹55 mōmbattī jalāī tathā tapasyā varṣh K|kē śhubhārambh mē̃ 14 mās tapasyā K|kē pratīk 14 mōmbattī aur dō bāpdādā K|kē smr̥iti key|kī mōmbattī jalātē bāpdādā nē cake kāṭī ) ²⁵²Chārō̃ ōr K|kē sarv ati snēhī sahyōgī aur sēvā K|kē sāthiyō̃ kō nirantar utsāh mē̃ rahnē key|kī is śhiv jayantī K|kē utsav key|kī mubārak hō , mubārak hō … . ²⁵³Sadā sarv khazānō̃ sē jhōlī bharpūr rahnē key|kī mubārak hō .

²⁶⁶* * * O MS H A N T I * * *