बुधवार 10 अप्रैल 1991 की अव्यक्त मुरली

⁰> ¹10-04-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-04-91 Om Shanti Avyakt Bapdada Madhuban

²Dil takhtnaśhīn aur viśhva takhtnaśhīn bannē kē liē sukh dō aur sukh lō|low ³Avyakt bāpdādā apnē diltakhtanaśhīn bachchō̃ prati bōlēḥ - ⁴Āj viśhva K|kē mālik , apnē bālak sō mālik bachchō̃ kō dēkh rahē haĩ . ⁵Sabhī bachchē is samay bhī sva K|kē mālik haĩ aur anēk janm bhī viśhva K|kē mālik haĩ .

¹In order to be seated on the heart­throne and the throne of the world,

⁶Paramātm-bālak mālik ban jātē haĩ .

²give happiness and receive happiness.

⁷Brāhmaṇ ātmāē̃ arthāt mālik ātmāē̃ . ⁸Is samay sarv karmē-ndriyō̃ K|kē mālik hō , adhīn ātmāē̃ nahī̃ hō .

³Today, the Master of the World is seeing His children who are the children (balak) and the masters (malik).

⁹Adhikārī arthāt mālik hō . ¹⁰Karmēndriyō̃ K|kē vaśhībhūt nahī̃ hō , isliē bālak sō mālik hō .

⁴All children are at present masters of themselves, and in other births, too, they are masters of the world.

¹¹Bālakpan kā bhī īśhvarīy naśhā anubhav kartē hō aur svarājya K|kē mālikpan kā naśhā bhī anubhav kartē hō . ¹²Double naśhā hai .

⁵Godly children become the masters. ‘Brahmin souls’ means souls who are masters.

¹³Naśhē key|kī niśhānī hai avināśhī rūhānī khuśhī . ¹⁴Sadā apnē kō viśhva mē̃ khuśhnasīb ātmāē̃ samajhtē hō  ?

⁶At present, you are the masters of all the sense organs; you are not souls who are dependent.

¹⁵Vāh mērā śhrēṣhṭh bhāgya arthāt śhrēṣhṭh nasīb  !

⁷You are the ones who have a right, that is to say, you are the masters.

¹⁶Khuśhnasīb bhī hō aur sadā khuśhī key|kī khurāk khātē aur khilātē hō .

⁸You are not under the influence of the physical organs.

¹⁷Sāth-sāth sadā khuśhī K|kē jhūlē mē̃ jhūltē rahtē hō .

⁹This is why you are the children who are the masters.

¹⁸Aurō̃ kō bhī khuśhī kā mahādān dē khuśhnasīb banātē hō . ¹⁹Aisē amūlya hīrē tulya jīvan banānē vālē hō .

¹⁰You experience the Godly intoxication of being a child and you also experience the intoxication of being a self­sovereign.

²⁰Ban gayē haĩ yā abhī bannā hai  ?

¹¹You have double intoxication.

²¹Brāhmaṇ jīvan kā arth|earth hī hai - khuśhī mē̃ rahnā , khuśhī key|kī khurāk khānā aur khuśhī K|kē jhūlē mē̃ rahnā . ²²Aisē brāhmaṇ hō nā  ? ²³Sivāē khuśhī K|kē aur jīvan hī kyā hai  !

¹²The sign of intoxication is imperishable spiritual happiness. ¹³Do you constantly experience yourselves to be the souls out of the whole world who have the fortune of happiness?

²⁴Jīvan hī khuśhī hai . ²⁵Khuśhī nahī̃ tō brāhmaṇ jīvan nahī̃ .

¹⁴Wah! my elevated fortune, that is, my elevated luck.

²⁶Khuśh rahnā hī jīnā hai . ²⁷Āj bāpdādā sarv bachchō̃ kā puṇya kā khātā dēkh rahē thē . ²⁸Kyōṅki āp sabhī puṇya ātmāē̃ hō .

¹⁵You have the fortune of happiness and you constantly eat the nourishment of happiness and feed it to others as well.

²⁹Puṇya kā khātā anēk janmō̃ kē liē jamā kar rahē hō .

¹⁶Together with that, you always swing in the swing of happiness.

³⁰Sārē din mē̃ puṇya kitnā jamā kiyā  ? ³¹Yah svayã bhī check kar saktē hō nā .

¹⁷You give others the great donation of happiness and create their fortune of happiness.

³²Ēk hai dān karnā , dūsrā hai puṇya karnā . ³³Dān sē bhī puṇya kā jyādā mahatva hai .

¹⁸In the same way, have you made your life as invaluable as a diamond, or are you still making it that?

³⁴Puṇya karma nisvārth sēvābhāv kā karma hai .

¹⁹Have you already made it or is it still being made now?

³⁵Puṇya karma dikhāvā nahī̃ hōtā hai , lēkin dil sē hōtā hai . ³⁶Dān dikhāvā bhī hōtā hai , dil sē bhī hōtā hai .

²⁰Brahmin life means to stay in happiness, to eat the nourishment of happiness and to stay in the swing of happiness.

³⁷Puṇya karma arthāt āvaśhyaktā K|kē samay kisī ātmā K|kē sahyōgī bannā .

²¹You are such Brahmins, are you not? ²²What is there in life apart from happiness?

³⁸Arthāt kām mē̃ ānā .

²³Your life itself is happiness.

³⁹Puṇya karma karnē vālī ātmā kō anēk ātmāō̃ K|kē dil key|kī duvāē̃ prāpt hōtī hai .

²⁴If you do not have happiness, you do not have a Brahmin life. ²⁵To remain happy is to live a life worth living.

⁴⁰Sirph mukh sē śhukriyā vā thanks nahī̃ kahtē lēkin dil key|kī duvāē̃ gupta prāpti jamā hōtī jātī haĩ . ⁴¹Puṇya ātmā , paramātma duvāē̃ , ātmāō̃ key|kī duvāē̃ - is prāpt huē pratyakṣhaphal sē bharpūr hōtē haĩ . ⁴²Puṇya ātmā key|kī vr̥itti , dr̥iṣhṭi aurō̃ kō bhī duāyē̃ anubhav karātī haĩ . ⁴³Puṇya ātmā K|kē chēhrē par sadā prasannatā , santuṣhṭatā key|kī jhalak dikhāī dētī hai .

²⁶Is it like that?

⁴⁴Puṇya ātmā sadā prāpt huē phal K|kē kāraṇ abhimān aur apmān sē parē rahtī hai .

²⁷Today, BapDada was seeing the account of charity of all the children, because all of you are charitable souls.

⁴⁵Kyōṅki vah bharpūr bādśhāh hai . ⁴⁶Abhimān aur apmān sē bēphikar bādśhāh hai .

²⁸You are accumulating an account of charity for innumerable births.

⁴⁷Puṇya ātmā puṇya key|kī śhakti dvārā svayã K|kē her|har saṅkalp , her|har samay key|kī halchal kō , her|har karma kō saphal karnē vālē hōtē haĩ .

²⁹How much charity did you accumulate throughout the whole day? ³⁰You yourselves can check this, can you not?

⁴⁸Puṇya kā khātā jamā hōtā hai . ⁴⁹Jamā kī niśhānī hai - vyarth key|kī samāpti .

³¹One is to give a donation and the other is to perform charity.

⁵⁰Aisī puṇya ātmā viśhva K|kē rājya K|kē takhtnaśhīn bantī hai .

³²Charity has greater importance than a donation.

⁵¹Tō apnē khātē kō check karō ki aisē puṇya ātmā kahā̃ tak banē haĩ  ?

³³An act of charity is an act of altruistic service.

⁵²Agar pūchhē̃gē ki sabhī puṇya ātmā hō  ? ⁵³Tō sab hā̃ jī kahē̃gē nā .

³⁴An act of charity is not superficial, but it is done from your heart.

⁵⁴Hai bhī sabhī puṇya ātmā . ⁵⁵Lēkin number-vār hai , ki sab number one hai  ?

³⁵A donation can either be superficial or from your heart.

⁵⁶Number-vār hai nā . ⁵⁷Satyug-trētā K|kē viśhva K|kē takht par kitnē baiṭhē̃gē  ? ⁵⁸Sabhī ikaṭṭhē baiṭhē̃gē  ? ⁵⁹Tō number-vār hai nā .

³⁶An act of charity is an act in which you become co­operative with souls at a time of need, that is, you are useful to them.

⁶⁰Number kyō̃ bantē haĩ - kāraṇ  ? ⁶¹Ēk viśhēṣh bāt bāpdādā nē bachchō̃ key|kī check key|kī .

³⁷A soul who performs charitable actions receives blessings from the hearts of many souls.

⁶²Aur vahī bāt number one bannē mē̃ rūkāvaṭ ḍāltī hai . ⁶³Abhī tapasyā varṣh mē̃ sabhī kā lakṣhya sampūrṇ bannē kā hai yā number-vār bannē kā hai  ?

³⁸They don't just say “Thanks” with their lips, but the attainments of blessings from their hearts are accumulated in an incognito way.

⁶⁴Sampūrṇ bannā hai nā . ⁶⁵Āp sabhī ēk slōgan bōltē bhī hō aur likhkar lagātē bhī hō . ⁶⁶Vah hai - sukh dō aur sukh lō|low .

³⁹A charitable soul overflows with the instant fruit he receives from God's blessings and blessings from souls.

⁶⁷Duḥkh na dō , na duḥkh lō . ⁶⁸Yah slōgan pakkā hai . ⁶⁹Tō result mē̃ kyā dēkhā  ?

⁴⁰The vision and the attitude of a charitable soul give others the experience of blessings.

⁷⁰Duḥkh na dō - ismē̃ tō majority kā attention hai . ⁷¹Lēkin ādhā slōgan ṭhīk hai .

⁴¹The sparkle of satisfaction and contentment is constantly visible on the face of a charitable soul.

⁷²Dēnē kē liē sōchtē haĩ , dēnā nahī̃ hai . ⁷³Lēkin lēnē kē liē kahtē haĩ ki usnē diyā isliē huā . ⁷⁴Isnē yah kahā , isnē yah kahā , isliē yah huā . ⁷⁵Aisī judgement dētē hō nā .

⁴²Because of the fruit he has claimed, a charitable soul is constantly beyond arrogance and insult because that soul is an emperor who is overflowing.

⁷⁶Apnā hī vakīl ban karkē case mē̃ yahī batātē hō .

⁴³He is a carefree emperor beyond arrogance and insult.

⁷⁷Tō ādhā slōgan kē ūpar attention ṭhīk hai aur bhī hōnā chāhiē underline . ⁷⁸Phir bhī ādhē slōgan par attention hai lēkin aur jō ādhā slōgan hai us par attention nām mātra hai .

⁴⁴A charitable soul uses the power of his charity in his every thought at every moment of upheaval and in every action in a worthwhile way.

⁷⁹Usnē diyā lēkin āpnē liyā kyō̃  ? ⁸⁰Kisnē kahā āp lō|low  ?

⁴⁵The sign of the account of charity accumulating is that waste finishes.

⁸¹Bāp key|kī śhrīmat hai kyā ki duḥkh lō . ⁸²Jhōlī bharō duḥkh sē .

⁴⁶Such a charitable soul claims the throne of the kingdom of the world.

⁸³Tō na duḥkh dō , na duḥkh lō . ⁸⁴Tabhī puṇya ātmā banē̃gē , tapasvī banē̃gē .

⁴⁷So check your account: To what extent have I become such a charitable soul?

⁸⁵Tapasvī arthāt parivartan tō unkē dukh kō bhī āp sukh K|kē rūp mē̃ svīkār karō .

⁴⁸If you are asked, “Are you all charitable souls?” all of you would reply “Ha ji”, would you not?

⁸⁶Parivartan karō tab kahē̃gē tapasvī .

⁴⁹All of you are charitable souls, but number wise.

⁸⁷Glāni kō praśhansā samjhō .

⁵⁰Or, are all of you number one?

⁸⁸Tab kahē̃gē puṇya ātmā . ⁸⁹Jagat ambā mā̃ nē sadaiv sabhī bachchō̃ kō yahī pāṭh pakkā karāyā ki gālī dēnē vālē yā duḥkh dēnē vālī ātmā kō bhī apnē merciful svarūp sē , rahm key|kī dr̥iṣhṭi sē dēkhō . ⁹⁰Glāni key|kī dr̥iṣhṭi sē nahī̃ . ⁹¹Vah gālī dēvē , āp fool|phūl chaṛhāō .

⁵¹You are number wise, are you not?

⁹²Tab kahē̃gē puṇya ātmā . ⁹³Glāni vālē kō dil sē galē lagāō .

⁵²How many will sit on the throne in the golden and silver ages?

⁹⁴Bāhar sē galē nahī̃ lagānā . ⁹⁵Lēkin man sē .

⁵³Will everyone sit on it together?

⁹⁶Tō puṇya K|kē khātē jamā hōnē mē̃ vighna rūp yahī bāt bantī hai .

⁵⁴So, all are number wise, are they not? ⁵⁵Why is the number created?

⁹⁷Mujhē dukh lēnā bhī nahī̃ hai .

⁵⁶What is the reason?

⁹⁸Dēnā tō hai hī nahī̃ , lēkin lēnā bhī nahī̃ hai .

⁵⁷BapDada especially checked one special aspect of the children.

⁹⁹Jab achchhī chīj nahī̃ hai tō phir kichṛā lēkar jamā kyō̃ kartē hō  ?

⁵⁸That one thing becomes a hindrance to your becoming number one.

¹⁰⁰Jahā̃ duḥkh liyā , kichṛā jamā huā , tō kichṛē sē kyā nikalē̃gē  ? ¹⁰¹Pāp K|kē aṅśh rūpī germs .

⁵⁹Now, during the Year of Tapasya, is everyone's aim to become complete or to become number wise?

¹⁰²Abhī mōṭē pāp tō nahī̃ kartē hō nā .

⁶⁰You wish to become complete, do you not?

¹⁰³Abhī pāp kā aṅśh rah gayā hai . ¹⁰⁴Lēkin aṅśh bhī nahī̃ hōnā chāhiē .

⁶¹All of you speak one slogan and you also write it and display it.

¹⁰⁵Kaī bachchē baṛī mīṭhī-mīṭhī bātē̃ sunātē haĩ .

⁶²That slogan is: Give happiness and take happiness.

¹⁰⁶Rūhrihān tō sabhī kartē haĩ nā  ?

⁶³Don't give sorrow and don't take sorrow.

¹⁰⁷Ēk slōgan tō sabhī kō pakkā hō gayā hai - ‘ ‘ chāhtē tō nahī̃ thē , lēkin hō gayā … .

⁶⁴This slogan is firm. ⁶⁵So, what is the result that Baba saw?

¹⁰⁸' ' jab āp nahī̃ chāhtē tō aur kaun chāhtā  ?

⁶⁶Everyone pays attention to not giving sorrow.

¹⁰⁹Jō kahtē hō , hō gayā  ! ¹¹⁰Aur kōī ātmā hai  !

⁶⁷However, only half the slogan is OK.

¹¹¹Hōnā nahī̃ chāhiē , lēkin hōtā hai - yah kaun bōltā hai  ? ¹¹²Aur kōī ātmā bōltī hai , ki āp bōltē hō  ? ¹¹³Tō tapasyā in bātō̃ K|kē kāraṇ siddha nahī̃ kar sakē̃gē .

⁶⁸In terms of giving, you think that you should not give sorrow, but when it comes to taking, you say, “That one gave me sorrow, that is why this happened.”

¹¹⁴Jō hōnā nahī̃ chāhiē , jō karnē nahī̃ chāhtē vah na hōnā hī , na karnā hī puṇya ātmā key|kī niśhānī hai .

⁶⁹“That one said this, this one did that, and that is why this happened.” ⁷⁰You make a judgement in this way, do you not?

¹¹⁵Bāpdādā kē pās rōj bachchō̃ key|kī anēk aisī kahāniyā̃ ātī haĩ .

⁷¹You become your own lawyer and present your case with these things.

¹¹⁶Bōlnē mē̃ itnī interest vālī kahāniyā̃ karkē batātē jō suntē rahō .

⁷²So, you pay attention to half the slogan well; you should underline it even more.

¹¹⁷Kōī lambī kahānī batānē mē̃ ādatī haĩ , kōī chhōṭī batātē .

⁷³At least there is attention paid to half the slogan!

¹¹⁸Lēkin kahāniyā̃ bahut batātē haĩ . ¹¹⁹Āj is varṣh K|kē milan key|kī antim ṭubbī hai nā .

⁷⁴However, the attention paid to the other half­slogan is in name only.

¹²⁰Sabhī ṭubbī lagānē āyē hō nā .

⁷⁵That one gave sorrow, but why did you accept it?

¹²¹Jabki bhakti mārg mē̃ bhī ḍubkī lagātē haĩ tō kōī na kōī saṅkalp jarūr kartē haĩ , chāhē kuchh svāhā kartē haĩ , chāhē kuchh svārtha rakhtē haĩ . ¹²²Dōnō̃ sē saṅkalp kartē haĩ . ¹²³Tō tapasyā varṣh mē̃ yah saṅkalp karō ki sārā din saṅkalp dvārā , bōl dvārā , karma dvārā puṇya ātmā ban puṇya karē̃gē , aur puṇya key|kī niśhānī batāī ki puṇya kā pratyakṣhaphal hai her|har ātmā key|kī duāē̃ . ¹²⁴Her|har saṅkalp mē̃ puṇya jamā hō .

⁷⁶Who told you to accept it?

¹²⁵Bōl mē̃ duāē̃ jamā hō . ¹²⁶Sambandh-sampark sē dil sē sahyōg key|kī śhukriyā nikalē - iskō kahtē haĩ tapasyā .

⁷⁷Is it Baba's shrimat to take sorrow, to fill your apron with sorrow?

¹²⁷Aisī tapasyā viśhva parivartan kā ādhār banēgī .

⁷⁸So, don't give sorrow and don't take sorrow.

¹²⁸Aisī result par prize milēgī . ¹²⁹Phir kahānī nahī̃ sunānā ki aisā hō gayā …  !

⁷⁹Only then will you become a charitable soul; only then will you become a tapaswi soul.

¹³⁰Vaisē pahlā number prize sabhī teachers kō lēnā chāhiē aur sāth mē̃ madhuban nivāsiyō̃ kō lēnā chāhiē . ¹³¹Kyōṅki madhuban key|kī lahar , nimitt teachers key|kī lahar pravr̥itti vālō̃ tak , godly students tak sahaj pahũchī hai . ¹³²Tō āp sab number āgē tō hō hī jāyēṅgē . ¹³³Ab dēkhē̃gē ki kis-kis K|kē nām prize mē̃ ātē haĩ  ?

⁸⁰To be a tapaswi means transformation.

¹³⁴Teachers K|kē ātē yā madhuban vālō̃ K|kē yā godly students K|kē ātē haĩ  ?

⁸¹Therefore, accept the sorrow they give you in the form of happiness.

¹³⁵Double vidēśhī bhī tīvr purūṣhārth kar rahē haĩ . ¹³⁶Bāpdādā kē pās prize bahut haĩ , jitnā chāhō lē saktē hō .

⁸²Bring about transformation; only then will you be called a tapaswi.

¹³⁷Prize key|kī kamī nahī̃ haĩ .

⁸³Consider defamation to be praise.

¹³⁸Bhaṇḍārē bharpūr haĩ . ¹³⁹Achchhā .

⁸⁴Then you will be called a charitable soul.

¹⁴⁰Sabhī mēlē mē̃ pahũch gayē haĩ . ¹⁴¹Mēlā achchhā lagā ki taklīph huī  ? ¹⁴²Bāriśh nē bhī svāgat kiyā , prakr̥iti kā bhī āpsē pyār hai . ¹⁴³Ghab-rāyē tō nahī̃ nā  ?

⁸⁵Mother Jagadamba always made this lesson firm for all the children: See the souls who insult you or give you sorrow with the vision of being an embodiment of mercy.

¹⁴⁴Brahmā bhōjan tō achchhā milā nā .

⁸⁶Don't see them with the vision of defamation.

¹⁴⁵63 janm tō dhakkē khāyē haĩ . ¹⁴⁶Abhī tō aur hī ṭhikānā milā nā .

⁸⁷They may insult you but you must offer them flowers.

¹⁴⁷Tīn pair pr̥ithvī tō milī nā .

⁸⁸Then you will be called a charitable soul.

¹⁴⁸Itnā baṛā hall|hāl jō banāyā hai tō hall|hāl key|kī bhī śhōbhā baṛhāī nā .

⁸⁹Embrace with your heart those who insult you.

¹⁴⁹Hall|hāl kō saphal kiyā nā . ¹⁵⁰Kisī kō bhī taklīph tō nahī̃ huī nā .

⁹⁰Don't embrace them superficially but with your heart; through your mind.

¹⁵¹Lēkin aisē nahī̃ mēlā kartē rahnā . ¹⁵²Rachnā kē sāth sādhan bhī sāth hī ātē haĩ . ¹⁵³Achchhā .

⁹¹So this is the aspect that becomes an obstacle in your being able to accumulate in the account of charity.

¹⁵⁴Sarv bālak sō mālik śhrēṣhṭh ātmāō̃ kō , sadā her|har kadam mē̃ puṇya kā khātā jamā karnē vālī puṇya ātmāō̃ kō , sadā dilat-khtanaśīn aur viśhva K|kē takht adhikārī viśhēṣh ātmāō̃ kō sadā sukh dēnē aur sukh lēnē vālē master sukh K|kē sāgar ātmāō̃ kō , sadā khuśhī mē̃ rahnē vālē aur khuśhī dēnē vālē master dātā bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁵⁵Dādiyō̃ sē  : bāpdādā nē dēkhā ki sabhī mahārathiyō̃ nē dil sē sabkō śhaktiśhālī banānē key|kī sēvā bahut achchhī key|kī . ¹⁵⁶Iskē liē śhukriyā kyā karē̃ lēkin khātā bahut jamā huā . ¹⁵⁷Bahut baṛā khātā jamā huā .

⁹²I must not give sorrow.

¹⁵⁸Bāpdādā mahāvīr bachchō̃ key|kī himmat aur umaṅg-ullās dēkh padmaguṇā sē bhī jyādā harṣhit hōtē haĩ .

⁹³I must not give it, but I must not take it either. ⁹⁴Since it is not anything good, why do you accept the rubbish and accumulate it?

¹⁵⁹Himmat rakhī hai , saṅgaṭhan sadā snēh K|kē sūtra mē̃ rahā hai isliē iskī saphaltā hai .

⁹⁵When you accept sorrow, you accumulate rubbish. ⁹⁶What will emerge from the rubbish?

¹⁶⁰Saṅgaṭhan majbūt hai nā  ! ¹⁶¹Chhōṭī mālā majbūt hai .

⁹⁷Germs in the form of traces of sin.

¹⁶²Kaṅgan tō banā hai .

⁹⁸You don't commit big sins.

¹⁶³Mālā tō nahī̃ banē , kaṅgan tō hai nā .

⁹⁹Now traces of sin remain.

¹⁶⁴Isliē chhōṭī mālā bhī pūjī jātī hai .

¹⁰⁰However, there shouldn't be even a trace.

¹⁶⁵Baṛī achchhī taiyār hō rahī hai , vah bhī hō jāyēgī , hōnī hī hai .

¹⁰¹Many children say very sweet things to Baba.

¹⁶⁶Sunāyā thā nā - baṛī mālā dānē taiyār hai lēkin dānē sē dānā milnē mē̃ thōṛī see|sī|C margin hai .

¹⁰²Everyone has a heart­to­heart conversation and says very sweet things. ¹⁰³One slogan has become firm for everyone.

¹⁶⁷Lēkin chhōṭī mālā achchhī taiyār hai .

¹⁰⁴"We didn't want it to happen, but it happened."

¹⁶⁸Isī mālā K|kē kāraṇ hī saphaltā sahaj hai aur saphaltā sadā mālā K|kē maṇakō̃ K|kē galē mē̃ pirōī huī hai .

¹⁰⁵If you didn't want it to happen, who else wanted it to happen that you say it happened?

¹⁶⁹Vijayī kā tilak lagā huā hai .

¹⁰⁶Is there any other soul?

¹⁷⁰Bāpdādā khuśh hai , padmaguṇā mubārak hai .

¹⁰⁷"It should not happen but it happens."

¹⁷¹Nimitt tō āp haĩ nā .

¹⁰⁸Who is saying this?

¹⁷²Bāp tō karāvanhār hai . ¹⁷³Karnē vālā kaun hai  ?

¹⁰⁹Is some other soul saying this, or are you saying it?

¹⁷⁴Karnē kē liē nimitt āp hō , bāp tō backbone hai .

¹¹⁰You will not prove your tapasya because of these things.

¹⁷⁵Isliē bahut achchhī prīti key|kī rīti bhī nibhāī aur pālnā key|kī rīti bhī achchhī nibhāī . ¹⁷⁶Achchhā . ¹⁷⁷ ( 6 . 4 . 91 kō khās dādī jī tathā dādī jānkī jī sē milnē dīdī K|kē kamrē mē̃ bāpdādā padhārē )

¹¹¹That which should not happen, that which should not be done, for it not to happen and not be done is the sign of a charitable soul. ¹¹²BapDada receives such stories from many children every day.

¹⁷⁸Karmātīt sthiti K|kē samīp ā rahē haĩ . ¹⁷⁹Karma bhī vr̥iddhi kō prāpt hōtā rahtā hai .

¹¹³When they speak, they tell the story in such an interesting way that one keeps listening.

¹⁸⁰Lēkin karmātīt arthāt karma K|kē kisī bhī bandhan K|kē sparśha sē nyārē . ¹⁸¹Aisā hī anubhav baṛhtā rahē .

¹¹⁴Some of you have the habit of creating long stories, and others tell short stories but you tell many stories.

¹⁸²Jaisē mujh ātmā nē is śharīr dvārā karma kiyā nā , aisē nyārāpan rahē . ¹⁸³Na kārya K|kē sparśha karnē kā aur karnē kē bād jō result huī - us phal kō prāpt karnē mē̃ bhī nyārāpan . ¹⁸⁴Karma kā phal arthāt jō result nikaltī hai uskā bhī sparśha na hō , bilkul hī nyārāpan anubhav hōtā rahē . ¹⁸⁵Jaisē ki dūsrē kōī nē karāyā aur mainnē kiyā .

¹¹⁵Today, it is the last dip of this year's meetings.

¹⁸⁶Kisī nē karāyā aur maĩ nimitt banī .

¹¹⁶All of you have come for a dip, have you not?

¹⁸⁷Lēkin nimitt bannē mē̃ bhī nyārāpan . ¹⁸⁸Aisī karmātīt sthiti baṛhtī jātī hai - aisā feel hōtā hai  ?

¹¹⁷On the path devotion too, when they take a last dip, they definitely have one thought or another.

¹⁸⁹Mahārathiyō̃ key|kī sthiti aurō̃ sē nyārī aur pyārī spaṣhṭ hō rahī hai nā .

¹¹⁸They either sacrifice something or they have some selfish motive. ¹¹⁹They have both types of thought.

¹⁹⁰Jaisē brahmā bāp spaṣhṭ thē , aisē number-vār āp nimitt ātmāē̃ bhī sākār svarūp sē spaṣhṭ hōtī jātī̃ . ¹⁹¹Karmātīt arthāt nyārā aur pyārā .

¹²⁰During the Year of Tapasya, have the thought, "Throughout the day, through my thoughts, through my words and through my deeds, I will be a charitable soul and perform charity."

¹⁹²Karma dūsrē bhī kartē haĩ aur āp bhī kartē hō lēkin āpkē karma karnē mē̃ antar hai . ¹⁹³Sthiti mē̃ antar hai . ¹⁹⁴Jō kuchh bītā aur nyārā ban gayā .

¹²¹You were just told about the sign of charity: The instant fruit of charity is that blessings are received from every soul and charity is accumulated in every thought.

¹⁹⁵Karma kiyā aur vah karnē kē bād aisā anubhav hōgā jaisē ki kuchh kiyā nahī̃ . ¹⁹⁶Karānē vālē nē karā liyā . ¹⁹⁷Aisī sthiti kā anubhav kartē rahē̃gē .

¹²²Blessings are accumulated through your words, and thanks from everyone's heart should emerge for your co­operation through your relationships and connections.

¹⁹⁸Halkāpan rahēgā .

¹²³This is called tapasya.

¹⁹⁹Karma kartē bhī tan kā bhī halkāpan , man key|kī sthiti mē̃ bhī halkāpan .

¹²⁴Such tapasya will become the basis for world transformation.

²⁰⁰Karma key|kī result man kō khaiñch lētī hai . ²⁰¹Aisī sthiti hai  ?

¹²⁵You will receive a prize with such a result.

²⁰²Jitnā hī kārya baṛhtā jāyēgā utnā hī halkāpan bhī baṛhtā jāyēgā .

¹²⁶So, don't tell any stories about what happened.

²⁰³Karma apnī taraph ākārṣit nahī̃ karēgā lēkin mālik hōkar karma karānē vālā karā rahā hai aur nimitt karnē vālē nimitt bankar kar rahē haĩ . ²⁰⁴Ātmā K|kē halkēpan key|kī niśhānī hai - ātmā key|kī jō viśhēṣh śhaktiyā̃ haĩ man , buddhi , saṅskār , yah tīnō̃ hī aisī halkī hōtī jāyēgī . ²⁰⁵Saṅkalp bhī bilkul hī halkī sthiti kā anubhav karāyēṅgē . ²⁰⁶Buddhi key|kī nirṇay śhakti bhī aisā nirṇay karēgī jaisē ki kuchh kiyā hī nahī̃ , aur kōī bhī saṅskār apnī taraph ākārṣit nahī̃ karēgā .

¹²⁷Actually, all the teachers should claim the first prize.

²⁰⁷Jaisē bāp K|kē saṅskār kārya kar rahē haĩ .

¹²⁸Together with that, the Madhuban residents should also claim it.

²⁰⁸Yah man-buddhi-sanskār , sūkṣhma śhaktiyā̃ jō haĩ , tīnō̃ mē̃ light ( halkā ) , anubhav karē̃gē . ²⁰⁹Svataḥ hī sabkē dil sē , mukh sē yahī nikaltā rahēgā ki jaisē bāp , vaisē bachchē nyārē aur pyārē haĩ . ²¹⁰Kyōṅki samay pramāṇ bāhar kā vātāvaraṇ din pratidin aur hī bhārī hōtā jāyēgā . ²¹¹Jitnā hī bāhar kā vātāvaraṇ bhārī hōgā utnā hī ananya bachchō̃ K|kē saṅkalp , karma , sambandh light ( halkē ) hōtē jāyēṅgē aur is lāiṭanēs K|kē kāraṇ sārā kārya light chaltā rahēgā .

¹²⁹Why is that?

²¹²Vāyumaṇḍal tō tamōpradhān hōnē K|kē kāraṇ aur bhinn-bhinn prakār sē bhārīpan kā anubhav karē̃gē . ²¹³Prakr̥iti kā bhī bhārīpan hōgā .

¹³⁰The wave of Madhuban and the wave of the instrument teachers easily reach those in a household and the Godly students.

²¹⁴Manuṣhyātmāō̃ key|kī vr̥ittiyō̃ kā bhī bhārīpan hōgā .

¹³¹So, all of you will claim a number ahead anyway.

²¹⁵Iskē liē bhī bahut halkāpan bhī aurō̃ kō bhī halkā karēgā .

¹³²Now it will be seen whose names come up for the prize.

²¹⁶Achchhā , sab ṭhīk chal rahā hai nā . ²¹⁷Kārōbār kā prabhāv āp lōg kē ūpar nahī̃ paṛtā .

¹³³Will it be the names of the teachers, of the Madhuban residents or of the Godly students?

²¹⁸Lēkin āpkā prabhāv kārōbār par paṛtā hai .

¹³⁴Double foreigners too are making intense effort.

²¹⁹Jō kuchh bhī kartē hō , suntē hō tō āpkē halkēpan key|kī sthiti kā prabhāv kārya par paṛtā hai . ²²⁰Kārya key|kī halchal kā prabhāv āp lōgō̃ kē ūpar nahī̃ ātā . ²²¹Achal sthiti kārya kō bhī achal banā dētī hai . ²²²Sab rīti sē asambhav kārya sambhav aur sahaj hō rahē haĩ aur hōtē rahē̃gē .

¹³⁵BapDada has many prizes.

²²³Achchhā . ²²⁴Madhuban nivāsī bhāī-bahinō̃ sē

¹³⁶Whoever wishes to claim them can do so.

²²⁵Madhuban nivāsī arthāt rājr̥iṣhi kumār aur kumāriyā̃ .

¹³⁷There is no lack of prizes. ¹³⁸The treasure­store is full.

²²⁶Rājr̥iṣhi arthāt rājya adhikārī aur tapasvī , kyōṅki madhuban hai hī tapasyā bhūmi .

¹³⁹Achcha. ¹⁴⁰All of you have reached the gathering.

²²⁷Jō rahtē hī haĩ tapasyā bhūmi mē̃ vō tapasvī huē nā  !

¹⁴¹Did you enjoy it or was there any difficulty?

²²⁸Tō rājr̥iṣhi arthāt rājya adhikārī kē sāth tapasyā bhī .

¹⁴²The rain welcomed you, for nature also has love for you.

²²⁹Rājya adhikārī banē̃ bhī tab , jab tapasvī banē̃ .

¹⁴³You didn't get frightened, did you?

²³⁰Tapasvī nahī̃ tō rājya adhikārī nahī̃ .

¹⁴⁴You have received good Brahma bhojan, have you not?

²³¹Madhuban nivāsiyō̃ key|kī akhaṇḍ tapasyā hai nā , yā ēk sāl key|kī tapasyā hai  ? ²³²Akhaṇḍ tapasvī hō nā  ?

¹⁴⁵You have been pushed around for 63 births, and you have now found the destination.

²³³Jaisē yahā̃ sēvā kā bhī akhaṇḍ pāṭh chaltā hai nā .

¹⁴⁶You at least have three square feet of land!

²³⁴Sirph vidhi badaltī hai sēvā key|kī . ²³⁵Lēkin sēvā kā akhaṇḍ pāṭh chaltā hai .

¹⁴⁷Such a huge hall has been built, and so you increased the beauty of the hall.

²³⁶Tō jaisē sēvā akhaṇḍ hai , aisē madhuban nivāsiyō̃ key|kī tapasyā bhī akhaṇḍ hai .

¹⁴⁸The hall is being used in a worthwhile way. ¹⁴⁹There wasn't any difficulty, was there?

²³⁷Akhaṇḍ tapasyā arthāt kabhī bhī khaṇḍit nahī̃ aur madhuban nivāsiyō̃ key|kī tapasyā ati sahaj hai .

¹⁵⁰However, this doesn't mean that you keep holding gatherings like this.

²³⁸Kyō̃  ? ²³⁹Kyōṅki madhuban nivāsī bēphikar bādśhāh haĩ .

¹⁵¹The facilities also have to come with the creation.

²⁴⁰Sēvā bhī kartē hō lēkin banā banāyā bhī miltā hai aur sabsē jyādā madhuban nivāsiyō̃ kō sarv brāhmaṇō̃ key|kī duāē̃ miltī hai . ²⁴¹Sabkē mukh sē , dil sē kyā nikaltā hai  ? ²⁴²Madhuban vālē bahut achchhē haĩ . ²⁴³Tō duāō̃ kā khazānā madhuban nivāsiyō̃ kō viśhva key|kī ātmāō̃ K|kē dvārā miltā hai .

¹⁵²Achcha.

²⁴⁴Yōg śhivir mē̃ bhī chāhē V|we . I|āī|eye . Ps . āyē , chāhē I|āī|eye . Ps . āyē … sabhī K|kē mukh sē madhu-ban nivāsiyō̃ kē liē duāē̃ nikaltī haĩ , tō sikīladhē hō gayē nā . ²⁴⁵Mēhnat jarūr kartē hō . ²⁴⁶Lēkin mēhnat kā pratyakṣhaphal bhī khātē hō . ²⁴⁷Sēvā kā record tō sadā sē achchhā rahā hai aur achchhā rahēgā .

¹⁵³To all the elevated souls who are children and so masters, to the charitable souls who constantly accumulate charity in every step, to the special souls who are constantly seated on the heart­throne and have a right to the throne of the world, to the souls who are master oceans of happiness and constantly give happiness and take happiness, to the children who are master bestowers and constantly remain happy and give happiness to everyone, BapDada's love, remembrance and namaste.

²⁴⁸Samay pramāṇ ever ready bhī ban jātē hō aur kōī bhī bāt kā sāmnā bhī kar lētē hō . ²⁴⁹Pahāṛ uṭhānē mē̃ hōśhiyār hō . ²⁵⁰Tō abhī is baṛē mēlē mē̃ thakē tō nahī̃  ? ²⁵¹Sabsē jyādā kām hai vaisē pānī vālō̃ kā , bhaṇḍārē vālō̃ kā bhī apnā hai , bhējnē vālō̃ kā bhī apnā hai .

¹⁵⁴BapDada speaking to the Dadis:

²⁵²Harēk department vālō̃ kā apnā hai . ²⁵³Ēk bhī department nahī̃ hō , tō nahī̃ chal saktā . ²⁵⁴Sabhī department kē nimitt banē huē milkar athak hōkar kartē hō . ²⁵⁵Tabhī saphaltā prāpt hōtī hai .

¹⁵⁵BapDada saw that all the maharathis did very good service from their hearts of making everyone powerful, and so there is no need for Baba to thank you, but you have accumulated a lot in your account.

²⁵⁶Tō sēvā key|kī saphaltā mē̃ sadā prize miltī hai .

¹⁵⁶You have accumulated a very big account.

²⁵⁷Abhī tapasyā mē̃ prize lō|low . ²⁵⁸Sabhī nē achchhā sahyōg diyā hai aur result bhī bahut achchhī rahī .

¹⁵⁷BapDada is more than multimillion times pleased to see the courage, zeal and enthusiasm of the mahavir children.

²⁵⁹Nām nahī̃ lētē haĩ lēkin her|har department nē achchhā kiyā hai - tō padmaguṇā mubārak hō .

¹⁵⁸You maintained courage, and the gathering always remained tied with the thread of love, and, therefore, there was success.

²⁶⁰Is bār nirvighna rahā .

¹⁵⁹The gathering is strong, is it not?

²⁶¹Itnī baṛī season hōtē bhī kōī aisā case nahī̃ huā . ²⁶²Kōī śharīr chhōṛtā hai tō madhuban nivāsiyō̃ kō dō din khānā nahī̃ miltā . ²⁶³Is bārī tō kuchh nahī̃ huā . ²⁶⁴Chāhē pattalē̃ maṅgāī , chāhē tent lagāyā , bāriśh I|āī|eye , yā havāē̃ I|āī|eye , lēkin nirvighna hō .

¹⁶⁰The small rosary is strong.

²⁶⁵Abhī sirph jānā rah gayā , bas nā .

¹⁶¹The bracelet is ready.

²⁶⁶Ānē-jānē , khātirī karnē vālē sabhī nē bahut achchhā nibhāyā .

¹⁶²The rosary is not ready, but the bracelet is ready, is it not?

²⁶⁷Āp sabhī bhī khuśh hai nā ki nirvighna bītā . ²⁶⁸Sabnē kamāl key|kī .

¹⁶³This is why even a small rosary is worshipped.

²⁶⁹Pahuñchānē vālē bhī rātri mē̃ jāgtē rahē .

¹⁶⁴The big one is still being prepared.

²⁷⁰Tō madhuban nivāsiyō̃ kā jāgraṇ bahut hōtā hōgā tabhī aur lōg bhī jāgtē haĩ .

¹⁶⁵That will also be prepared; it has to be prepared.

²⁷¹Kōī na kōī dēv yā dēvī K|kē rūp mē̃ āpkā jāgraṇ hōtā hai . ²⁷²Tō achchhē marks haĩ .

¹⁶⁶You were told that some of the beads are ready for the big rosary.

²⁷³Samjhā . ²⁷⁴Abhī aisī tapasyā karnā jō chārō̃ ōr madhuban key|kī tapasyā kā sahyōg prāpt hō .

¹⁶⁷There is a small margin for making the beads come together.

²⁷⁵Sabhī anubhav karē̃ ki viśhēṣh sahyōg mil rahā hai .

¹⁶⁸The small garland is being prepared very well.

²⁷⁶Sabkī tabiyat tō ṭhīk rahī nā  ? ²⁷⁷Achchhā .

¹⁶⁹Because of this garland, there is easy success.

²⁷⁸ ( double vidēśhiyō̃ sē ) - double vidēśhī sadā hī double arthāt combined rahnē K|kē ādatī haĩ .

¹⁷⁰And success is always garlanded around the neck of the beads of the garland.

²⁷⁹Company kō pasand kartē haĩ nā .

¹⁷¹The tilak of victory is applied.

²⁸⁰Compa-nion kō bhī pasand kartē haĩ .

¹⁷²BapDada is pleased. ¹⁷³Multimillion times congratulations.

²⁸¹Tō companion bhī mil gayā aur company bhī mil gaī .

¹⁷⁴You are the instruments. ¹⁷⁵The Father is Karavanhar (the One who inspires).

²⁸²Dōnō̃ mil gayē nā  !

¹⁷⁶Who are the ones who do it?

²⁸³Achchhā . ²⁸⁴Race tō achchhī kar rahē hō .

¹⁷⁷You are the ones who are instruments to do it.

²⁸⁵Double vidēśhī , chāhē vidēśh key|kī sēvā pīchhē huī hai , lēkin sabmē̃ āgē jānē kā umaṅg achchhā hai aur himmat bhī achchhī rakhtē haĩ . ²⁸⁶Isliē bāpdādā key|kī madad bhī miltī rahtī hai aur sadā adhikārī haĩ madad milnē K|kē . ²⁸⁷Double vidēśhiyō̃ kō sadā naśhā rahtā hai nā . ²⁸⁸Purānī duniyā mē̃ tō bhāṣhā key|kī bhī samasyā hō jātī hai .

¹⁷⁸The Father is the Backbone.

²⁸⁹Apnē rājya mē̃ yah kōī samasyā nahī̃ hai . ²⁹⁰Achchhā . ²⁹¹Sabhī tīvr puruṣhārthī hō nā .

¹⁷⁹This is why it is very good. ¹⁸⁰You have fulfilled the responsibility of love and sustenance very well.

²⁹²Puruṣhārthī nahī̃ bannā . ²⁹³Achchhā .

¹⁸¹Achcha. ¹⁸²* * * O MS H A N T I * * *