बुधवार 4 दिसंबर 1991 की अव्यक्त मुरली

⁰> ¹04-12-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04-12-91 Om Shanti Avyakt Bapdada Madhuban

²Saphal tapasvī arthāt purity key|kī personality aur royalty vālē

¹A successful tapaswi soul means one who has the personality and royalty of purity

³Āj chārō̃ ōr K|kē tapasvī bachchō̃ key|kī yād bāpdādā kē pās pahũch rahī hai . ⁴Kōī sākār mē̃ sammukh yād kā return milan manā rahē haĩ kōī bachchē ākārī rūp mē̃ yād aur milan kā anubhav kar rahē haĩ . ⁵Bāpdādā dōnō̃ hī rūp K|kē bachchō̃ kō dēkh rahē haĩ . ⁶Āj amr̥itvēlē bāpdādā bachchō̃ key|kī tapasyā kā pratyakṣha svarūp dēkh rahē thē .

²Today, the remembrance of the tapaswis everywhere is reaching BapDada.

⁷Har ēk bachchā apnē purūṣhārth pramāṇ tapasyā kar rahē haĩ . ⁸Lakṣhya bhī hai aur umaṅg bhī hai . ⁹Tapasvī sabhī haĩ kyōṅki brāhmaṇ jīvan key|kī viśhēṣhtā hī tapasyā hai .

³Some children are celebrating the corporeal meeting personally, as a return of their remembrance, and some are experiencing remembrance and meeting in the subtle form.

¹⁰Tapasyā arthāt ēk K|kē lagan mē̃ magna rahnā .

⁴BapDada is seeing the children of each form.

¹¹Saphal tapasvī bahut thōṛē haĩ . ¹²Puruṣhārthī tapasvī bahut haĩ .

⁵Today, at amrit vela, BapDada was seeing the practical form of the tapasya of the children.

¹³Saphal tapasvī key|kī niśhānī unkē sūrat aur sīrat mē̃ purity key|kī personality aur purity key|kī royalty sadā spaṣhṭ anubhav hōgī . ¹⁴Tapasyā kā arth|earth hī hai man-vachan-karma aur sambandh-sampark mē̃ apavitratā kā aṅśh mātra bhī vināśh hōnā . ¹⁵Nām - niśhān samāpt hōnā . ¹⁶Jab apavitratā samāpt hō jātī hai tō is samāpti kō hī sampann sthiti kahā jātā hai .

⁶Each child is doing tapasya according to his own effort.

¹⁷Saphal tapasvī arthāt sadā-svataḥ pavitratā key|kī personality aur royalty , her|har bōl aur karma sē , dr̥iṣhṭi aur vr̥itti sē anubhav hō . ¹⁸Purity sirph brahmcharya nahī̃ , sampūrṇ pavitratā arthāt saṅkalp mē̃ bhī kōī bhī vikār touch na hō . ¹⁹Jaisē brāhmaṇ jīvan mē̃ śhārīrik ākarṣhaṇ va śhārīrik touching apavitratā māntē hō , aisē man-buddhi mē̃ kisī vikār K|kē saṅkalp mātra key|kī ākarṣhaṇ va touching , iskō bhī apavitratā kahā jāyēgā . ²⁰Pavitratā key|kī personality vālē , royalty vālē man-buddhi sē bhī is burāī kō touch nahī̃ kartē .

⁷All have the aim and the enthusiasm.

²¹Kyōṅki saphal tapasvī arthāt sampūrṇ vaiṣhṇav .

⁸All are tapaswis, because the speciality of Brahmin life is tapasya.

²²Vaiṣhṇav kabhī burī chīj kō touch nahī̃ kartē haĩ .

⁹Tapasya means to be lost in the deep love of One.

²³Tō unhō̃ kā hai sthūl , āp brāhmaṇ vaiṣhṇav ātmāō̃ kā hai sūkṣhma . ²⁴Burāī kō touch na karnā yahī tapasyā hai .

¹⁰There are very few successful tapaswis, but there are many effort­making tapaswis.

²⁵Dhāraṇ karnā arthāt grahaṇ karnā . ²⁶Yē tō bahut mōṭī bāt hai . ²⁷Lēkin saṅkalp mē̃ bhī touch nahī̃ karnā . ²⁸Iskō hī kahā jātā hai sachchē vaiṣhṇav .

¹¹The sign of a successful tapaswi is that from his face and his character, the personality of purity and the royalty of purity will constantly be clearly experienced.

²⁹Sirph yād K|kē samay yād mē̃ rahnā iskō tapasyā nahī̃ kahā jātā . ³⁰Tapasyā arthāt purity K|kē personality aur royalty kā svayã bhī anubhav karnā aur aurō̃ kō bhī anubhav karānā .

¹²Tapasya means that even any trace of impurity in thoughts, words, deeds, relationships and connections is destroyed, that the name and trace of it is finished.

³¹Saphal tapasvī kā arth|earth hī hai viśhēṣh mahān ātmā bannā .

¹³When impurity has finished, this completion is called the complete stage.

³²Viśhēṣh ātmāō̃ vā mahān ātmāō̃ kō dēśh key|kī vā viśhva key|kī personalities kahtē haĩ . ³³Pavitratā key|kī personality arthāt her|har karma mē̃ mahāntā aur viśhēṣhtā .

¹⁴A successful tapaswi means that the personality and royalty of purity should constantly be experienced in your every word, every action and through your vision and attitude.

³⁴Personality arthāt sadā svayã key|kī aur aurō̃ key|kī sēvā mē̃ sadā busy rahnā arthāt apnī inarjā , samay , saṅkalp west|waste nahī̃ ganvānā , saphal karnā . ³⁵Iskō kahē̃gē personality vālē . ³⁶Personality vālē kabhī bhī chhōṭī-chhōṭī bātō̃ mē̃ apnē man-buddhi kō busy nahī̃ rakhtē haĩ . ³⁷Tō apavitratā key|kī bātē̃ āp śhrēṣhṭh ātmāō̃ kē āgē chhōṭī haĩ yā baṛī haĩ  ?

¹⁵Purity does not just mean celibacy.

³⁸Isliē tapasvī arthāt aisī bātō̃ kō suntē huē nahī̃ sunē̃ , dēkhtē huē nahī̃ dēkhē̃ .

¹⁶Complete purity means that none of the vices are touched even in thought.

³⁹Aisā abhyās kiyā hai  ? ⁴⁰Aisī tapasyā kī hai  ? ⁴¹Vā yahī sōchtē hō chāhtē tō nahī̃ haĩ , lēkin dikhāī dē dētā hai , sunāī dē dētā hai  ? ⁴²Jaisē kōī chīz sē āpkā connection hī nahī̃ haĩ , un chījō̃ kō dēkhtē huē nahī̃ dēkhtē hō nā .

¹⁷Just as in Brahmin life you consider any physical attraction or physical touching to be impure, in the same way, if the mind or the intellect is attracted to or touched by the thought of any vice, that too is considered to be impurity.

⁴³Jaisē rāstē par jātē hō , kahī̃ kuchh dikhāī dētā hai parantu āpkē matlab key|kī kōī bāt nahī̃ hai , tō dēkhtē huē nahī̃ dēkhē̃gē nā . ⁴⁴Side scene samajh kar pār kar lē̃gē nā  ? ⁴⁵Aisē jō bātē̃ suntē hō , dēkhtē hō , āpkē kām key|kī nahī̃ haĩ , tō suntē huē nahī̃ sunō , dēkhtē huē na dēkhō .

¹⁸Those who have the personality of purity, who have the royalty of purity will not touch that which is bad, even through their mind or intellect, because to be a successful tapaswi means to be a complete Vaishnav (one who belongs to the clan of Vishnu).

⁴⁶Agar man-buddhi mē̃ dhāraṇ kiyā , ki yē aisē haĩ , yē vaisē haĩ … iskō kahā jāyēgā vyarth burāī kō touch kiyā arthāt sachchā vaiṣṇavapan sampūrṇ rūp sē nahī̃ hai . ⁴⁷Purity K|kē personality mē̃ percentage cum|kam arthāt tapasyā key|kī percentage cum|kam . ⁴⁸Tō samjhā tapasyā kyā hai  ? ⁴⁹Isī vidhi sē apnē āpkō check karō - tapasyā varṣh mē̃ tapasyā kā pratyakṣha svarūp purity key|kī personality anubhav kartē hō  ?

¹⁹Vaishnavs never touch anything bad.

⁵⁰Pars-nailiṭī kabhī chhip nahī̃ saktī . ⁵¹Pratyakṣha dikhāī jarūr dētī hai . ⁵²Jaisē sākār brahmā bāp kō dēkhā - purity key|kī personality kitnī spaṣhṭ anubhav kartē thē .

²⁰So theirs is a physical aspect, whereas for you Brahmin Vaishnav souls, it is a subtle aspect. ²¹Not to touch anything that is bad is tapasya.

⁵³Yē tapasyā K|kē anubhav key|kī niśhānī ab āp dvārā aurō̃ kō anubhav hō . ⁵⁴Sūrat aur sīrat dēnō̃ dvārā anubhav karā saktē hō .

²²To imbibe or adopt something means to pick something up; that is a very gross aspect, but you should not even touch it in thought.

⁵⁵Abhī bhī kaī lōg anubhav kartē bhī haĩ .

²³This is called being a true Vaishnav.

⁵⁶Lēkin is anubhav kō aur svayã dvārā aurō̃ mē̃ phailāō . ⁵⁷Āj personality kā sunāyā .

²⁴To stay in remembrance simply at the time of remembrance is not called tapasya.

⁵⁸Phir royalty kā sunāyēṅgē . ⁵⁹Sabhī milan manānē āyē haĩ . ⁶⁰Tō bāpdādā bhī milan manānē kē liē āp jaisē vyakt śharīr mē̃ ātē haĩ .

²⁵Tapasya means that the self experiences the personality and royalty of purity and also gives that experience to others.

⁶¹Samān bannā paṛtā hai nā . ⁶²Āp sākār mē̃ hō tō bāp kō bhī sākār tan kā ādhār lēnā paṛtā hai .

²⁶Successful tapaswis means those who become special, great souls.

⁶³Vaisē āpkō vyakt sē avyakt bannā hai yā avyakt kō vyakt bannā hai  ? ⁶⁴Kāydā kyā kahtā hai  ?

²⁷Special souls and great souls are called the personalities of that land or the personalities of the world.

⁶⁵Avyakt bannā hai nā  ? ⁶⁶Tō phir avyakt kō vyakt mē̃ kyō̃ lātē hō  ?

²⁸The personality of purity means greatness and speciality in every action.

⁶⁷Jab āpkō bhī avyakt hī bannā hai tō avyakt kō tō avyakt hī rahnē dō nā . ⁶⁸Avyakt milan K|kē anubhav kō baṛhātē chalō .

²⁹Personality means to remain constantly busy in serving the self and others, that is, not to waste your energy, time and thoughts, but to use them in a worthwhile way.

⁶⁹Avyakt bhī drama anusār vyakt mē̃ ānē kē liē bāndhē huē haĩ lēkin samay pramāṇ circumstance pramāṇ avyakt milan kā anubhav bahut kām mē̃ ānē vālā hai . ⁷⁰Isliē is anubhav kō itnā spaṣhṭ aur sahaj kartē jāō , jō samay par yah avyakt milan sākār samān hī anubhav hō . ⁷¹Samjhā - us samay aisē nahī̃ kahnā ki hamkō tō avyakt sē vyakt mē̃ milnē key|kī ādat hai . ⁷²Jaisā samay vaisē milan manā saktē hō .

³⁰Such a soul is called one with personality.

⁷³Samjhā  ! ⁷⁴Jō bhī jahā̃ sē bhī āyē hō is samay sabhī madhuban nivāsī hō .

³¹Those with such personality never keep their mind or intellect busy in trivial matters.

⁷⁵Yā apnē kō mahārāṣhṭra nivāsī , uṛīsā nivāsī … samajhtē hō  ?

³²So, in front of you elevated souls, are the things of impurity big or small?

⁷⁶Original tō madhuban nivāsī hō . ⁷⁷Yah sēvā arth|earth bhinn-bhinn sthān par gayē hō , brāhmaṇ arthāt madhuban nivāsī .

³³Therefore, to be a tapaswi means not to see while seeing and not to hear while hearing such things.

⁷⁸Sēvā sthān par gayē hō isīliē sēvā sthān kō mērā yahī sthān hai - yah kabhī bhī nahī̃ samajhnā . ⁷⁹Kaī bachchē aisē kahtē haĩ , iskō change karō tō kahtē haĩ nahī̃ , hamkō pañjāb mē̃ vā uṛīsā mē̃ hī bhējō . ⁸⁰Tō original pañjāb , uṛīsā K|kē hō vā madhuban K|kē hō . ⁸¹Phir kyō̃ kahtē hō ham pañjāb K|kē haĩ tō pañjāb mē̃ hī bhējō , gujarāt K|kē haĩ tō gujarāt mē̃ hī bhējō  ?

³⁴Have you had such practice?

⁸²Change hōnē mē̃ taiyār hō  ?

³⁵Have you done such tapasya?

⁸³Teachers sabhī taiyār hō  ? ⁸⁴Kisī kō kahā̃ bhī change karē̃ , taiyār haĩ  ?

³⁶Or, do you think, “I didn't want to look, but yet I saw it; I didn't want to listen, but yet I heard it”?

⁸⁵Dēkhō , dādī sabhī kō certificate nā kā dē rahī hai . ⁸⁶Achchhā yah bhī April mē̃ karē̃gē .

³⁷When you do not have any connection with something, you do not see it even while seeing it.

⁸⁷Jō change hōnē kē liē taiyār hō̃ vahī milnē āvē̃ .

³⁸If you see something while walking along, what do you do?

⁸⁸Centre par jākar sōchē̃gē yadi nahī̃ rahē̃gē ki iskā kyā hōgā , mērā kyā hōgā …  ?

³⁹If it does not concern you, even while seeing it, you do not see it, do you?

⁸⁹Thōṛā bahut kuchh kinārā bhī karē̃gī . ⁹⁰Bāpdādā sē tapasyā key|kī prize lēnē chāhtē hō aur bāpdādā kō tapasyā key|kī prize dēnē bhī chāhtē hō , yā sirph lēnē chāhtē hō  ? ⁹¹Sabhī centre sē surrender hōkar ānā .

⁴⁰You consider those to be side­ scenes, and go beyond them, do you not? ⁴¹In the same way, if you hear something or see something, if it is of no use to you, while hearing, do not hear it, while seeing, do not see it.

⁹²Nayē makān mē̃ āsakti hai kyā  ? ⁹³Mēhnat karkē banāyā hai nā , jahā̃ mērāpan hai vahā̃ tapasyā kiskō kahā jāyēgā  ?

⁴²If you imbibe it in the mind or intellect, thinking, “It is like this, it is like that”, that is known as touching waste, and that which is bad.

⁹⁴Tapasyā arthāt tērā aur tapasyā bhaṅg hōnā mānā mērā .

⁴³That means you are not a complete, true Vaishnav.

⁹⁵Samjhā - yē tō sab chhōṭī-chhōṭī teachers haĩ kahē̃gī harjā nahī̃ yahā̃ sē vahā̃ hō jāyēṅgī .

⁴⁴If there is a lower percentage in the personality of purity, it means that there is a lower percentage of tapasya.

⁹⁶Baṛō̃ kō thōṛā sōchnā paṛtā .

⁴⁵Do you understand what tapasya is?

⁹⁷Achchhā - jō centre par ānē vālē haĩ vō bhī sōchtē hōṅgē hamārī teacher chalī jāyēgī , āp sabhī bhī ever ready hō  ?

⁴⁶Check yourself with this method. ⁴⁷During the Year of Tapasya, do you experience the practical form of the personality of purity?

⁹⁸Kōī bhī kahā̃ bhī chalī jāyē . ⁹⁹Vā kahē̃gē hamkō tō yahī teacher chāhiē  ?

⁴⁸Personality can never remain hidden; it is definitely visible.

¹⁰⁰Jō samajhtē haĩ ki kōī bhī teacher milē usmē̃ rāzī haĩ vah hāth uṭhāvē̃ . ¹⁰¹Kōī bhī teacher milē bāpdādā jimmēvār hai , dādī dīdī jimmēvār hai , vah hāth uṭhāyē̃ .

⁴⁹You saw sakar Brahma Baba, and just as you used to experience the personality of purity very clearly, you experienced this sign of tapasya, so now others should experience this through you.

¹⁰²Abhī yē T . V|we . mē̃ tō nikālā hai nā . ¹⁰³Sabhī K|kē phōṭō T . V|we . mē̃ nikāl lō phir dēkhē̃gē . ¹⁰⁴Antim paper kā question hī yah ānā hai - naṣhṭōmōhā smr̥iti svarūp .

⁵⁰You can give an experience through both your face and your character. ⁵¹Even now, many people experience this, but you must now spread this experience among others through yourself.

¹⁰⁵Tō antim paper kē liē tō sabhī taiyār hōnā hī hai .

⁵²Today, Baba told you about the personality.

¹⁰⁶Rehearsal karē̃gē nā , zone head kō bhī change karē̃gē .

⁵³Baba will talk about royalty at another time.

¹⁰⁷Pāṇḍavō̃ kō bhī change karē̃gē .

⁵⁴Everyone has come to celebrate a meeting.

¹⁰⁸Āpkā hai hī kyā  ? ¹⁰⁹Bāpdādā nē diyā aur bāpdādā nē liyā .

⁵⁵BapDada also comes into a corporeal body like yours in order to celebrate a meeting.

¹¹⁰Achchhā - sabhī ever ready haĩ isliē abhī sirph hāth uṭhānē key|kī mubārak hō . ¹¹¹Chārō̃ ōr K|kē saphal tapasvī ātmāō̃ kō , sadā purity K|kē personality mē̃ rahnē vālī , sadā purity K|kē royalty mē̃ rahnē vālī , sadā sachchē sampūrṇ vaiṣhṇav ātmāyē̃ , sadā samay pramāṇ svayã kō parivartan karnē vālē viśhva parivartak , aisē sadā yōgī , sahaj yōgī , svataḥ yōgī , mahān ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹¹²Party sē mulākāt ¹¹³1 - sabhī tapasvī ātmāē̃ haĩ - aisē anubhav kartē hō  ?

⁵⁶He has to become the same as you.

¹¹⁴Tapasyā arthāt ēk bāp dūsrā na kōī . ¹¹⁵Aisē hai yā dūsrā kōī hai abhī bhī kōī hai  ?

⁵⁷Since you are in the corporeal, the Father also has to take the support of a corporeal body.

¹¹⁶Kōī vyakti yā kōī vaibhav  ? ¹¹⁷Ēk K|kē sivāē aur kōī nahī̃ yā thōṛā-thōṛā lagāv hai  ?

⁵⁸However, do you in fact have to change from corporeal to subtle, or does the subtle have to become the corporeal?

¹¹⁸Nimitt banavar sēvā karnā vah aur bāt hai lēkin lagāv jahā̃ bhī hōgā , chāhē vyakti mē̃ , chāhē vaibhav mē̃ , tō lagāv key|kī niśhānī hai , vahā̃ buddhi jarūr jāyēgī .

⁵⁹What does the law say? ⁶⁰You want to become avyakt, do you not? ⁶¹In that case, why do you bring the subtle (avyakt) into the corporeal?

¹¹⁹Man bhāgēgā jarūr . ¹²⁰Tō check karō ki sārē din mē̃ man aur buddhi kahā̃-kahā̃ bhāgtī hai  ?

⁶²Since you also have to become subtle, why do you not let the subtle remain the subtle?

¹²¹Sivāē bāp aur sēvā K|kē aur kahā̃ tō man-buddhi nahī̃ jātī  ?

⁶³Continue to increase the experience of the subtle meeting.

¹²²Agar jātī hai tō lagāv hai . ¹²³Agar vyavahār bhī kartē hō , jō bhī kartē hō , vō bhī trustee bankar .

⁶⁴According to the drama, the subtle is also tied in the bondage of the drama to come into the corporeal.

¹²⁴Mērā nahī̃ , tērā . ¹²⁵Mērā kām hai , mujhē hī dēkhnā paṛtā hai … mērī jimmēvārī hai … aisē kahtē hō kabhī  ?

⁶⁵However, according to the circumstances, the experience of the subtle meeting will be very useful.

¹²⁶Kyā karē̃ , mērī jimmēvārī hai nā , nibhānā paṛtā hai nā , karnā paṛtā hai nā , kahtē hō kabhī  ? ¹²⁷Yā tērā tērē arpaṇ , mērā kahā̃ sē āyā  ?

⁶⁶Therefore, make this experience so clear and easy that you experience the subtle meeting in the same way that you experience the corporeal meeting.

¹²⁸Tō yah bōl bhī nahī̃ bōl saktē hō  ?

⁶⁷Do you understand?

¹²⁹Mujhē hī dēkhnā paṛtā hai , mujhē hī karnā paṛtā hai , mērā hī hai , nibhānā hī paṛēgā … .

⁶⁸At that time, do not say that you have the habit of meeting the subtle in the corporeal.

¹³⁰Mērā kahā aur bōjh huā . ¹³¹Bāp kā hai , bāp karēgā , maĩ nimitt hū̃ tō halkē .

⁶⁹You should be able to celebrate the meeting according to the time.

¹³²Bōjh uṭhānē key|kī ādat tō nahī̃ hai  ?

⁷⁰Do you understand?

¹³³63 janm bōjh uṭhāyā nā . ¹³⁴Kaiyō̃ key|kī ādat hōtī hai bōjh uṭhānē key|kī . ¹³⁵Bōjh uṭhānē binā rah nahī̃ saktē . ¹³⁶Ādat sē majbūr hō jātē haĩ .

⁷¹No matter where all of you have come from, at the moment, all of you are Madhuban residents, or do you consider yourselves to be Maharashtra residents or Orissa residents?

¹³⁷Mērā mānnā mānā bōjh uṭhānā .

⁷²Originally, you are Madhuban residents.

¹³⁸Samjhā . ¹³⁹Thōṛā sā kinārā karkē rakhā hai , samay par kām mē̃ āyēgā  ?

⁷³You have gone to different places for the sake of service; Brahmins means Madhuban residents.

¹⁴⁰Pāṇḍavō̃ nē thōṛā bank balance , thōṛā jēb kharcha rakhā hai  ? ¹⁴¹Jarā bhī mērāpan nahī̃ .

⁷⁴You have gone to your place of service, therefore never consider your place of service to be your place.

¹⁴²Mērā mānā mailā . ¹⁴³Jahā̃ mērāpan hōgā nā vahā̃ vikārō̃ kā mailāpan jarūr hōgā .

⁷⁵Many children are told to change their place, and they reply, “No, send us to Punjab, or send us to Orissa.”

¹⁴⁴Tērā hai tō kyā hōgā  ? ¹⁴⁵Tairatē rahē̃gē , ḍūbē̃gē nahī̃ .

⁷⁶Are you originally from Punjab or Orissa, or from Madhuban?

¹⁴⁶Tairnē mē̃ tō majā ātā hai nā  ! ¹⁴⁷Tō tapasyā arthāt tērā , mērā nahī̃ .

⁷⁷So why do you say that you are from Punjab, and that you should only be sent to Punjab?

¹⁴⁸Achchhā - yē eastern zone hai .

⁷⁸“We are from Gujarat, and so only send us to Gujarat?”

¹⁴⁹Sūrya uday hōtā hai nā .

⁷⁹Are you ready to change your place?

¹⁵⁰Tō eastern zone vālō̃ kē pās bāp kē sāth kā yādgār sūrya sadā hī chamaktā hai nā .

⁸⁰Are all the teachers ready? ⁸¹If any of you were asked to change, would you be ready?

¹⁵¹Sabhī tapasyā mē̃ saphaltā kō prāpt kar rahē hō nā .

⁸²Look, Dadi is giving the certificate of 'no' to all of you.

¹⁵²Tapasyā mē̃ santuṣhṭ hō  ?

⁸³Achcha, this will be done in April.

¹⁵³Apnē chart sē santuṣhṭ hō  ? ¹⁵⁴Yā abhī hōnā hai  ? ¹⁵⁵Yah bhī ēk lift key|kī gift hai .

⁸⁴Only those who come prepared to change (transfer) should come to celebrate a meeting with Baba.

¹⁵⁶Gift jō hōtī hai usmē̃ kharchā nahī̃ karnā paṛtā , kharīdanē key|kī mēhnat nahī̃ karnī paṛtī .

⁸⁵When you go back to your centre, you will not wonder: “If I do not stay here, what will happen to this one?

¹⁵⁷Ēk tō hai apnā purūṣhārth aur dūsrā hai viśhēṣh bāp dvārā gift milnā .

⁸⁶What will happen to me?” ⁸⁷You will step away a little.

¹⁵⁸Tō tapasyā varṣh ēk gift hai , sahaj anubhūti key|kī gift . ¹⁵⁹Jitnā jō karnā chāhē kar saktā hai .

⁸⁸You wish to claim the prize of tapasya from BapDada, and you also wish to give BapDada a prize of tapasya.

¹⁶⁰Mēhnat cum|kam , nimitt mātra aur prāpti jyādā kar saktē haĩ . ¹⁶¹Abhī bhī samay hai , varṣh pūrā nahī̃ huā hai .

⁸⁹Or, do you only wish to receive it? ⁹⁰All of you should come having surrendered: surrendered from the centre.

¹⁶²Abhī bhī jō lēnē chāhō lē saktē hō .

⁹¹Do you have any attachment to the new building?

¹⁶³Isliē saphaltā kā sūrya east mē̃ jagāō .

⁹²You have built it with a lot of effort, have you not?

¹⁶⁴Sadā sabhī khuśh haĩ yā kabhī-kabhī kuchh bātē̃ hōtī tō nākhuś bhī hōtē hō  ?

⁹³Where there is the consciousness of 'mine', what would tapasya be called?

¹⁶⁵Khuśhī baṛhtī jātī hai , cum|kam tō nahī̃ hōtī hai  ? ¹⁶⁶Māyājīt hō yā māyā raṅg dikhā dētī hai  ?

⁹⁴Tapasya means ‘Yours’ and to break tapasya means to have the consciousness of 'mine'. ⁹⁵Do you understand?

¹⁶⁷Vah kitnā bhī raṅg dikhāyē , maĩ māyāpati hū̃ . ¹⁶⁸Māyā rachnā hai , maĩ master rachayitā hū̃ .

⁹⁶All of these are very young teachers, and so they would say, “It doesn't matter; we can go from here to there.”

¹⁶⁹Tō khēl dēkhō lēkin khēl mē̃ hār nahī̃ khāō .

⁹⁷However, the senior ones have to think a little bit. ⁹⁸Achcha.

¹⁷⁰Kitnā bhī māyā anēk prakār kā khēl dikhāyē , āp dēkhnē vālē manōrañjan samajhkar dēkhō .

⁹⁹Achcha, those who go to a centre may also be thinking, “Our teacher might go away.” ¹⁰⁰Are all of you also ever­ ready?

¹⁷¹Dēkhtē-dēkhtē hār nahī̃ jāō .

¹⁰¹That anyone could go anywhere....?

¹⁷²Sākṣhī hōkar K|kē , nyārē hōkar K|kē dēkhtē chalō .

¹⁰²Or, would you say that you want the same teacher?

¹⁷³Sabhī tapasyā mē̃ āgē baṛhnē vālē , gift lēnē vālē hō  ? ¹⁷⁴Sēvā achchhī hō rahī hai  ?

¹⁰³Those who think that they are happy with any teacher they get, raise your hand!

¹⁷⁵Svayã K|kē purūṣhārth mē̃ uṛ rahē haĩ aur sēvā mē̃ bhī uṛ rahē haĩ . ¹⁷⁶Sabhī first haĩ . ¹⁷⁷Sadā first rahnā , second mē̃ nahī̃ ānā .

¹⁰⁴Those who are happy with any teacher they receive knowing that BapDada is responsible, that Dadi and Didi are responsible, raise your hand!

¹⁷⁸First rahē̃gē tō sūryavanśhī banē̃gē , second banē̃ tō chandravanśhī .

¹⁰⁵Now, this is being recorded on the TV Take everyone's picture on the TV and then we will see them.

¹⁷⁹First number māyājīt hōṅgē . ¹⁸⁰Kōī samasyā nahī̃ , kōī problem nahī̃ , kōī question nahī̃ , kōī kam-jōrī nahī̃ .

¹⁰⁶This will be the question of the final paper: To be a destroyer of attachment and an embodiment of remembrance.

¹⁸¹First number arthāt fast purūṣhārth .

¹⁰⁷Everyone has to be ready for the final paper.

¹⁸²Jiskā fast purūṣhārth hai vō pīchhē nahī̃ hō saktā .

¹⁰⁸So you will rehearse this, will you not? ¹⁰⁹Zone heads will also be changed (transferred).

¹⁸³Sadā sākṣhī aur sadā bāp K|kē sāthī - yahī yād rakhnā .

¹¹⁰Pandavas will also be changed. ¹¹¹What is yours anyway?

¹⁸⁴2 - sadā apnē kō sahajyōgī , sahaj gyānī samajhtē hō  ?

¹¹²Is there anything? ¹¹³BapDada gave it and BapDada took it away.

¹⁸⁵Sahaj hai yā mēhnat hai  ?

¹¹⁴Achcha. ¹¹⁵All of you are ever­ready.

¹⁸⁶Jab māyā baṛē rūp mē̃ ātī hai tō muśhkil nahī̃ lagtā  ?

¹¹⁶Therefore, congratulations to all of you for raising your hand.

¹⁸⁷Madhuban mē̃ baiṭhē hō tō sahaj hai , vahā̃ pravr̥itti mē̃ rahtē jab māyā ātī hai phir muśhkil lagtā hai  ? ¹⁸⁸Kabhī-kabhī kyō̃ lagtā hai , uskā kāraṇ  ? ¹⁸⁹Mārg kabhī muśhkil , kabhī sahaj hai - aisē nahī̃ kahē̃gē . ¹⁹⁰Mārg sadā sahaj hai , lēkin āp kamzōr hō jātē hō isī-liē sahaj bhī muśhkil lagtā hai .

¹¹⁷To the successful tapaswi souls everywhere, to those who constantly stay in the personality of purity, to those who constantly stay in the royalty of purity, to the constantly true, complete Vaishnav souls, to the world transformers who constantly transform themselves according to the time, to such constant yogis, easy yogis, natural yogis, to the great souls, BapDada's love, remembrance and namaste.

¹⁹¹Kamzōr kē liē kōī chhōṭā sā bhī kārya bhī muśhkil lagtā hai .

¹¹⁸BapDada meeting groups: ¹¹⁹Do you have the experience that all of you are tapaswi souls?

¹⁹²Apnī kamzōrī muśhkil banā dētī hai , bākī muśhkil hai nahī̃ .

¹²⁰Tapasya means to belong to the one Father and none other.

¹⁹³Kamzōr kyō̃ hōtē haĩ  ? ¹⁹⁴Kyōṅki kōī na kōī vikārō̃ K|kē saṅg dōṣh mē̃ ā jātē haĩ .

¹²¹Is it like that or is there anyone else even now – any person or any material comfort?

¹⁹⁵Sat kā saṅg kinārē hō jātā hai aur dūsrā saṅg dōṣh lag jātā hai .

¹²²Is there no one apart from the One? ¹²³Or, is there still a little attachment?

¹⁹⁶Isliē bhakti mē̃ bhī kahtē haĩ ki sadā satsaṅg mē̃ rahō .

¹²⁴To do service as an instrument is a different matter.

¹⁹⁷Satsaṅg arthāt sat bāp K|kē saṅg mē̃ rahnā . ¹⁹⁸Tō āp sadā satsaṅg mē̃ rahtē hō yā aur saṅg mē̃ bhī chakkar lagātē hō  ? ¹⁹⁹Satsaṅg key|kī kitnī mahimā hai  !

¹²⁵But wherever there is attachment – either to a person or a possession – the sign of attachment is that wherever there is attachment your intellect will definitely be pulled there.

²⁰⁰Aur āp sabkē liē sat bāp kā saṅg ati sahaj hai .

¹²⁶Your mind will definitely run there.

²⁰¹Kyōṅki samīp kā sambandh hai . ²⁰²Sabsē samīp sambandh hai bāp aur bachchē kā .

¹²⁷So, check where your mind and intellect wander to throughout the day.

²⁰³Yah sambandh sahaj bhī hai aur sāth-sāth prāpti karānē vālā bhī hai . ²⁰⁴Tō āp sabhī sadā satsaṅg mē̃ rahnē vālē sahaj yōgī , sahaj gyānī hai .

¹²⁸Your mind and intellect do not go to anything other than the Father and service, do they? ¹²⁹If they do, then there is attachment.

²⁰⁵Sadaiv yah sōchō ki ham aurō̃ key|kī bhī muśhkil kō sahaj karnē vālē haĩ .

¹³⁰When you interact with others, that too is as a trustee; it is not ‘mine’, but ‘Yours’.

²⁰⁶Jō dūsrō̃ key|kī muśhkil kō sahaj karnē vālā hōtā vah svayã muśhkil mē̃ nahī̃ ā saktā .

¹³¹“This is my work, I have to look after it, it is my responsibility.” – Do you ever say this? ¹³²“What can I do?

²⁰⁷Achchhā sēvā mē̃ quality hai yā quantity hai  ?

¹³³It is my responsibility, is it not? ¹³⁴So, I have to fulfill it, do I not?

²⁰⁸Quality vālō̃ key|kī niśhānī kyā hōtī hai  ?

¹³⁵I have to do it.” ¹³⁶Do you ever say this?

²⁰⁹Quality vālī ātmā key|kī niśhānī hai - vah ātē hī apnāpan mahsūs karēgī .

¹³⁷Or, is it that ‘Yours’ is surrendered to You, and so how can there be any consciousness of ‘mine’?

²¹⁰Uskō yē smr̥iti spaṣhṭ hōgī ki maĩ isī parivār kā thā aur pahũch gayā hū̃ .

¹³⁸So, you cannot say even these words: “I have to look after everything.

²¹¹Apnēpan sē niśhchay mē̃ yā purūṣhārth mē̃ dērī nahī̃ lagēgī . ²¹²Vah apnē parivār kō parakh lēgā , apnē bāp kō pah-cān lēgā . ²¹³Tō apnēpan kā anubhav hōnā yē purūṣhārth mē̃ quality key|kī niśhānī hai . ²¹⁴Sirph nām yā dhan mē̃ quality nahī̃ , uskō sirph quality nahī̃ kahā jātā hai , lēkin purūṣhārth key|kī bhī quality usmē̃ hō aur jiskā aṭal niśhchay pakkā rahtā hai , uskā prabhāv svataḥ hī aurō̃ par paṛtā hai .

¹³⁹I have to do it.

²¹⁵Apnāpan hōnē K|kē kāraṇ uskō sab sahaj anubhav hōgā .

¹⁴⁰It is mine and I have to fulfill it.”

²¹⁶Isliē tīvr arthāt fast jāyēgā .

¹⁴¹As soon as you say, ‘mine’, it becomes a burden.

²¹⁷Jahā̃ apnāpan hōtā hai vahā̃ kōī bhī kām muśhkil nahī̃ lagtā hai .

¹⁴²It is the Father’s and the Father will do it; I am just an instrument, and so you remain light.

²¹⁸Tō aisī quality vālī ātmāyē̃ aur jyādā sē jyādā nikālō .

¹⁴³You do not have the habit of carrying a burden, do you?

²¹⁹Samjhā . ²²⁰Āp sab tō quality vālī ātmāē̃ hō nā .

¹⁴⁴You carried a burden for 63 births, did you not?

²²¹Vr̥iddhi kō prāpt kar rahē hō aur āgē bhī kartē rahē̃gē .

¹⁴⁵Many have the habit of carrying a burden.

²²²Pahlē sva K|kē purūṣhārth mē̃ vr̥iddhi , phir sēvā mē̃ .

¹⁴⁶They cannot stay without carrying a burden. ¹⁴⁷They are compelled by their habit.

²²³Tō dēnō̃ bātō̃ mē̃ sadā hī vr̥iddhi kō prāpt kartē , uṛtē chalō .

¹⁴⁸To believe it to be ‘mine’ means to carry a burden. ¹⁴⁹Do you understand?

²²⁴Achchhā . ²²⁵Mātāō̃ kō bahut khuśhī hai yā kabhī-kabhī duḥkh key|kī lahar bhī ā jātī hai  ?

¹⁵⁰Have you kept aside a little, thinking that it will be useful at a time of need?

²²⁶Kuchh bhī hō jāyē , duḥkh key|kī lahar tō nahī̃ ātī hai  ?

¹⁵¹Have the Pandavas kept a little bank­balance, a little pocket­money?

²²⁷Saṅkalp mē̃ bhī duḥkh key|kī mahsūstā nahī̃ hō .

¹⁵²There should not be the slightest consciousness of “mine”.

²²⁸Sukhdātā K|kē bachchē hō nā .

¹⁵³To say ‘mine’ means to become dirty.

²²⁹Sukhdātā K|kē bachchō̃ kē pās duḥkh key|kī lēśamātra bhī nahī̃ ā saktī .

¹⁵⁴Where there is the consciousness of ‘mine’, there will definitely be the dirt of the vices.

²³⁰Svapn mē̃ bhī nahī̃ ā saktī .

¹⁵⁵What would happen when you say, “Yours”?

²³¹Aisē sukhdāyī ātmā hō  ?

¹⁵⁶You will not drown, but will continue to swim.

²³²Kyā bhī hō jāyē duḥkh nahī̃ hō saktā .

¹⁵⁷You enjoy swimming, do you not?

²³³Sukh mē̃ rahnē vālē aur sukh dēnē vālē .

¹⁵⁸So, tapasya means ‘Yours’, not mine. ¹⁵⁹Achcha.

²³⁴Duḥkh key|kī duniyā kō chhōṛ diyā .

¹⁶⁰This is the Eastern Zone. ¹⁶¹The sun rises in the East.

²³⁵3 - double vidēśhī batāō - āpkā is ābū parvat par kaun sā yādgār hai  ?

¹⁶²So, the memorial of the Father’s company with the Eastern Zone is that the sun constantly shines there.

²³⁶Achchhā bhāratvāsī sunāō āpkā yādgār kaun sā hai  ?

¹⁶³All of you are successful in your tapasya, are you not?

²³⁷Achchhā - bhāratvāsiyō̃ kā yādgār acalagaṛh hai aur double vidēśhiyō̃ kā yādgār dilvālā hai  ?

¹⁶⁴Are you satisfied with your tapasya? ¹⁶⁵Are you satisfied with your chart?

²³⁸Yā dēnō̃ hī yādgār dēnō̃ K|kē haĩ  ?

¹⁶⁶Or, are you going to become that now?

²³⁹Acalagaṛh kaun ban saktā hai  ?

¹⁶⁷This is also a gift of a lift.

²⁴⁰Jisnē dilārām kō apnā banā liyā , vahī achal ban saktā hai .

¹⁶⁸There is no expense in a gift; you don’t need to make effort to buy it.

²⁴¹Isliē dēnō̃ hī yādgār bahut kāydē pramāṇ banē huē haĩ .

¹⁶⁹One is your own effort and the other is to receive a special gift from the Father.

²⁴²Agar dilvālā bāp kō apnā nahī̃ banāyā tō achal key|kī bajāē halchal hōtī hai .

¹⁷⁰So, the Year of Tapasya is a gift; a gift of easy experience.

²⁴³Kōī bhī chīj mē̃ halchal hōtī rahē tō vah ṭūṭ jāyēgī aur jō achal hōgī vō sadā kāyam rahēgī .

¹⁷¹Anyone can do as much as they want. ¹⁷²It requires less effort, in name only, and you can have greater attainment.

²⁴⁴Tō sadaiv yē smr̥iti mē̃ rakhō ki ham dilvālā bāp kō dil dēnē vālī achal ātmāyē̃ haĩ .

¹⁷³Even now, there is still some time; the year has not yet ended.

²⁴⁵Yē mērā yādgār hai - harēk anubhav karē .

¹⁷⁴You can take whatever you want even now.

²⁴⁶Aisē nahī̃ - yē brahmā bāp kā yā mahārathiyō̃ kā hai .

¹⁷⁵This is why, let the sun of success rise in the East.

²⁴⁷Nahī̃ , mērā yādgār hai .

¹⁷⁶Are all of you always happy?

²⁴⁸Dēkhō ḍrāmānusār apnē yādgār sthān par hī pahũch gayē .

¹⁷⁷Or, are you unhappy when something trivial happens?

²⁴⁹Nahī̃ tō pākistān sē ābū mē̃ ānā - yah tō svapn mē̃ bhī nahī̃ ā saktā thā .

¹⁷⁸Does your happiness continue to increase? ¹⁷⁹It doesn’t decrease, does it?

²⁵⁰Lēkin drama mē̃ yādgār yahī̃ thā tō kaisē pahũch gayē haĩ .

¹⁸⁰Are you conquerors of Maya or does Maya show you her colours?

²⁵¹Apnē hī yādgār kō dēkh harṣhit hōtē rahtē hō . ²⁵²Achal rahnā - kōī muśhkil bāt nahī̃ hai .

¹⁸¹No matter how many colours she shows, you are the lord of Maya; Maya is the creation and I am a master creator.

²⁵³Kōī bhī chīj kō hilātē rahō tō mēhnat bhī aur muśhkil bhī .

¹⁸²So, watch the game, but do not be defeated in the game.

²⁵⁴Sīdhā rakh dō tō vah sahaj hai . ²⁵⁵Aisē hī man-buddhi dvārā halchal mē̃ ānā kitnā muśhkil hōtā hai aur man buddhi ēkāgr hō jātī hai tō kitnā sahaj hōtā hai .

¹⁸³No matter how many games Maya shows you, just be an observer and watch everything of Maya as entertainment. ¹⁸⁴Do not be defeated while watching it. ¹⁸⁵Continue to observe it with detachment.

²⁵⁶Abhī halchal mē̃ ānā pasand hī nahī̃ karē̃gē . ²⁵⁷Achchhā nahī̃ lagēgā .

¹⁸⁶Are all of you those who move forward in your tapasya and claim a gift?

²⁵⁸Ādhākalp halchal mē̃ ātē thak gayē .

¹⁸⁷Is good service taking place?

²⁵⁹Tan key|kī bhī halchal , man key|kī bhī halchal , dhan key|kī bhī halchal . ²⁶⁰Tan sē bhī bhaṭaktē rahē .

¹⁸⁸You are flying in your own efforts and also in service.

²⁶¹Kabhī kis mandir mē̃ .

¹⁸⁹All of you are first.

²⁶²Kabhī kis yātrā par , tō kabhī kis yātrā par aur man parēśhāniyō̃ mē̃ , halchal mē̃ ātē rahā aur dhan mē̃ tō dēkhō - kabhī lakhpati tō kabhī kakhpati . ²⁶³Tō anēk janmō̃ key|kī halchal kā anubhav hōnē K|kē kāraṇ abhī achal avasthā ati priya lagtī hai . ²⁶⁴Isīliē dūsrō̃ kē ūpar rahm ātā hai . ²⁶⁵Śhubh bhāvnā , śhubh kāmnā utpanna hōtī hai ki yē bhī achal hō jāyē .

¹⁹⁰Always remain first; do not become second.

²⁶⁶Achal sthiti vālō̃ kā viśhēṣh guṇ hōgā - merciful . ²⁶⁷Sadā har ēk ātmā kē prati dātāpan key|kī bhāvnā .

¹⁹¹If you remain first, you will become part of the sun dynasty and if you come second, you will become part of the moon dynasty.

²⁶⁸Aisē master dātā banē hō ki dūsrē kō dēkhkar ghr̥iṇā ātī hai  ?

¹⁹²Those who are in the first number will be conquerors of Maya.

²⁶⁹Rahm ātā hai , dayā bhāv ātā hai , dātāpan key|kī smr̥iti ātī hai  ?

¹⁹³You have no problems, no questions, no weaknesses.

²⁷⁰Yā kyō̃ kyā utpanna hai  ? ²⁷¹Āp sabkā viśhēṣh title hai - viśhva kalyāṇkārī . ²⁷²Jō viśhva kalyāṇkārī hai uskō her|har ātmā kē prati kalyāṇ key|kī bhāvnā hōgī . ²⁷³Uskē andar svataḥ hī kisī ātmā kē prati bhī ghr̥iṇā bhāv , dvēṣh bhāv , īrṣhyā bhāv yā glāni kā bhāv kabhī utpanna nahī̃ hōgā .

¹⁹⁴First number means those who make fast effort.

²⁷⁴Iskō kahā jātā hai viśhva kalyāṇkārī ātmā .

¹⁹⁵Those who are making fast effort cannot be at the back.

²⁷⁵Tō aisē hō  ? ²⁷⁶Yā kabhī-kabhī dūsrē bhāv bhī ā jātē haĩ  ?

¹⁹⁶Always remember: a detached observer and the Father’s companion.

²⁷⁷Bas , sadā kalyāṇ kā bhāv hō .

¹⁹⁷* * * O MS H A N T I * * *