बुधवार 11 दिसंबर 1991 की अव्यक्त मुरली

⁰> ¹11-12-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11-12-91 Om Shanti Avyakt Bapdada Madhuban

²Satyatā key|kī sabhyatā hī real royalty hai

¹Manners of reality (truth) are real royalty.

³Avyakt bāpdādā apnē real aur royal bachchō̃ prati bōlē ḥ

²Today, BapDada is seeing His elevated family, that is, He is seeing His royal family.

⁴Āj bāpdādā apnē śhrēṣhṭh parivār arthāt apnē royal family kō dēkh rahē haĩ . ⁵Sārē kalp mē̃ sabsē royal āp śhrēṣhṭh ātmāē̃ hī hō . ⁶Anādi ātmik svarūp mē̃ bhī sabsē śhrēṣhṭh royal ātmāyē̃ hō aur ādi svarūp dēv ātmāō̃ K|kē rūp mē̃ bhī royal rājya adhikārī royal family hō . ⁷Pūjya rūp mē̃ bhī āp dēv ātmāō̃ key|kī kitnī royalty sē pūjā hōtī rahtī hai aur kisī bhī anya dharm ātmā vā rājanītik ātmāō̃ key|kī aisī royal pūjā nahī̃ hōtī .

³Throughout the entire cycle, you elevated souls are the most royal souls.

⁸Tō tīnō̃ rūpō̃ mē̃ - anādi , ādi aur pūjya svarūp aisē royal aur kōī bhī nahī̃ haĩ . ⁹Kyōṅki āp ātmāō̃ key|kī purity key|kī hī royalty hai . ¹⁰Aisē sampūrṇ pavitra aur kōī bhī ātmā sārē kalp mē̃ na hī banī hai , na banēgī . ¹¹Yah purity key|kī hī viśhēṣhtā hai .

⁴In your eternal form of the soul, you are the most elevated royal souls, and in your original form, in the form of the deity souls, you are also royal; the royal family who have a right to the royal kingdom.

¹²Isliē sirph dēv ātmāō̃ kē āgē hī yah mahimā gātē haĩ ki āp sampūrṇ nirvikārī hō , aur kisī bhī dharm ātmāō̃ key|kī mahimā mē̃ aisī mahimā nahī̃ gāī jātī hai . ¹³Sirph dēv ātmāō̃ K|kē śhrēṣhṭh kīrti arthāt śhrēṣhṭh pavitratā key|kī hī kīrtan hōtā hai . ¹⁴Aur kōī bhī dharm mē̃ kīrtan nahī̃ hōtā hai . ¹⁵Sājō̃ aur bājō̃ sē kīrtan kā rivāj dēv ātmāō̃ mē̃ hī hai vā saṅgamyug K|kē śhakti svarūp mē̃ hai .

⁵In your worship­worthy form, you deity souls are worshipped with so much royalty.

¹⁶Yah sampūrṇ pavitratā K|kē vidhi key|kī siddhi hai . ¹⁷Isliē āp jaisī rūhānī royalty aaur kisī ātmā key|kī nahī̃ hai .

⁶None of the souls of other religions or political leaders are worshipped in such a royal way.

¹⁸Tō check karō - aisē purity key|kī royalty kahā̃ tak āī hai  ? ¹⁹Rūhānī royalty key|kī sabsē śhrēṣhṭh niśhānī hai - royalty arthāt reality arthāt satyatā .

⁷In all three forms the eternal, the original and the worship­worthy form – no one is as royal as you because you souls have the royalty of purity.

²⁰Jaisē ātmā kā anādi svarūp sat hai . ²¹Sat arthāt avināśhī aur satya hai . ²²Jaisē bāp key|kī mahimā viśhēṣh yahī gātē rahtē haĩ - satyam śhivam sundaram .

⁸Neither has there been nor will there be such a completely pure soul in the entire cycle. ⁹This is the speciality of purity.

²³Satya hī śhiv hai vā god is truth ( G o d i s t r u t h ) kahā jātā hai . ²⁴Tō bāp key|kī mahimā satya arthāt satyatā kī hai .

¹⁰This is why people only sing this praise in front of the deity souls: You are completely viceless.

²⁵Aisē royalty arthāt reality - satyatā jarā bhī banāvṭī yā milā-vaṭī na hō .

¹¹They do not sing this praise for the righteous souls of any other religion.

²⁶Chāhē bōl mē̃ , chāhē karma mē̃ , chāhē sambandh-sampark mē̃ milāvaṭ yā banāvaṭ nahī̃ hō . ²⁷Jiskō sādhāraṇ bhāṣhā mē̃ bāpdādā kahtē haĩ - sachchāī .

¹²People just sing praise of the elevated actions (kirti) of the deity souls, that is, they only praise their elevated purity.

²⁸Royal ātmāō̃ key|kī vr̥itti , dr̥iṣhṭi bōl aur chalan sab ēk satya hōgī .

¹³There is no singing of praise (kirtan – singing devotional songs) in any other religion.

²⁹Aisē nahī̃ ki vr̥itti mē̃ ēk bāt hō aur bōl mē̃ dūsrā banāvṭī bhāv hō . ³⁰Iskō royalty vā reality nahī̃ kahā jātā hai .

¹⁴The system of the singing with the sound of music and instruments is just for the deity souls and the shaktis of the confluence age.

³¹Ājkal bāpdādā bachchō̃ key|kī līlā dēkhtē bhī haĩ aur suntē bhī haĩ .

¹⁵This is the attainment of the method of complete purity.

³²Kaī bachchē bāt kō milānē aur banānē mē̃ bahut hōśhiyār haĩ . ³³Kyōṅki dvāpar sē milāvaṭ aur banāvaṭ key|kī kathāyē̃ bahut sunī haĩ . ³⁴Tō is brāhmaṇ jīvan mē̃ bhī vah saṅskār emerge kar lētē haĩ . ³⁵Aisī achchhē rūp sē bāt banā lētē haĩ jō jhūṭh kō bilkul sampūrṇ satya banā dētē haĩ aur satya kō jhūṭh siddh kar dētē haĩ .

¹⁶This is why no other soul has such spiritual royalty as yours.

³⁶Iskō kahā jātā hai - andar ēk , bāhar dūsrā .

¹⁷Check to what extent you have imbibed such royalty of purity.

³⁷Tō kyā yah reality hai  ? ³⁸Royalty hai  ? ³⁹Nahī̃ hai nā . ⁴⁰Tō aisē pavitratā key|kī royalty arthāt reality .

¹⁸The most elevated sign of spiritual royalty, that is, reality, is truth, just as the original form of the soul is truth.

⁴¹Yah royalty key|kī niśhānī hai .

¹⁹Truth means imperishable as well as truth.

⁴²Agar yah niśhānī nahī̃ hai tō samjhō purity key|kī royalty nahī̃ āī hai vā percentage mē̃ āī hai , sampūrṇ nahī̃ hai .

²⁰You especially sing the praise of the Father as the Truth, the Benefactor and the Most Beautiful One. ²¹It is said: Shiva is the Truth, God is Truth.

⁴³Reality key|kī dūsrī niśhānī bāpdādā sadā sunātē rahtē haĩ - sach tō biṭhō nach .

²²So the praise of the Father is the Truth, that of the truth. ²³In the same way, royalty means reality.

⁴⁴Sachchī ātmāyē̃ sadā khuśhī mē̃ nāchtī rahē̃gī .

²⁴Truth is never made up or mixed up with anything.

⁴⁵Kabhī khuśhī cum|kam , kabhī khuśhī jyādā , aisā nahī̃ hōgā . ⁴⁶Din pratidin , her|har samay aur khuśhī baṛhtī rahēgī .

²⁵Whether in words, actions or relationships and connections, there is nothing made up or mixed.

⁴⁷Reality key|kī niśhānī hai - sadā khuśhī mē̃ nāchnā . ⁴⁸Nain chain kahtē hō nā , rāyalṭī kā arth|earth bhī hai chit sē bhī aur nain chain sē bhī sadā harṣhit .

²⁶In ordinary language, BapDada calls this honesty. ‘Royal souls’ means that their attitude, vision, words and activities will be true.

⁴⁹Sirph bāhar sē harṣhitmukh nahī̃ , lēkin chitt mē̃ bhī harṣhit . ⁵⁰Harṣhit chitt harṣhit mukh , dōnō̃ harṣhit hō̃ .

²⁷It isn't that they would have one thing in their attitude and some other intention in their words.

⁵¹Kaī bār aisē bhī hōtā hai ki andar chitt mē̃ khuśhī nahī̃ hōtī lēkin bāharamukh mē̃ samay pramāṇ khuśhnumā ban karkē dikhātē haĩ . ⁵²Iskō alp kāl kā harṣhitmukh kahē̃gē , lēkin harṣhit chitt , harṣhit mukh avināśhī hō . ⁵³Tō pavitratā key|kī reality royalty arthāt avināśhī chitt aur mukh harṣhit hō̃ . ⁵⁴Check karō - dūsrē kō check karnē nahī̃ lag jānā , apnē kō check karnā hai .

²⁸That is not called the reality of royalty.

⁵⁵Aisī royal ātmā bāpdādā kō aur sarv brāhmaṇ parivār kō ati pyārī hōtī hai .

²⁹BapDada sees and hears the wonderful activities of the children nowadays.

⁵⁶Real pyārī ātmā key|kī viśhēṣhtā kyā hōtī hai  ?

³⁰Many children are very clever in making up stories and mixing things.

⁵⁷Kyōṅki ājkal K|kē rīti-rasam pramāṇ jō bahut pyārā lagtā hai tō pyārē K|kē taraph na chāhtē huē bhī ākārṣit hō jātē haĩ . ⁵⁸Jiskō āp lōg apnī bhāṣhā mē̃ attachment kahtē hō . ⁵⁹Kyōṅki pyārā hai tō attachment tō hōgī nā . ⁶⁰Lēkin real aur royal pyār key|kī niśhānī hai - vō jitnā hī pyārā hōgā utnā hī nyārā bhī hōgā .

³¹Why?

⁶¹Isliē vah na svayã extra attachment mē̃ āyēgā , na dūsrā uskī attachment mē̃ āyēgā .

³²Because they have heard many stories that have been made up and mixed up since the copper age.

⁶²Iskō kahā jātā hai real pyār , sampūrṇ pyār .

³³So they allow that sanskar to emerge even in their Brahmin life.

⁶³Vah harṣhit rahēgā , ākārṣit bhī hōgā parantu had key|kī ākarṣhaṇ karnē vālā nahī̃ .

³⁴They make up a story with such a beautiful form that they make something false completely true and they prove the truth to be false.

⁶⁴Tō real aur royal key|kī niśhānī kyā huī  ? ⁶⁵Ati pyārā aur ati nyārā .

³⁵This is called being one thing internally and something else externally.

⁶⁶Royalty key|kī aur viśhēṣhtā hai us ātmā mē̃ kabhī kisī bhī prakār K|kē , chāhē sthūl , chāhē sūkṣhma , māṅgnē K|kē saṅskār nahī̃ hōṅgē . ⁶⁷Kyōṅki royal ātmā sadā sampann bharpūr rahtī hai . ⁶⁸Ēk bharpūrtā bāhar key|kī hōtī hai sthūl vastuō̃ sē , sthūl sādhanō̃ sē bharpūrtā . ⁶⁹Aur dūsrī hōtī hai man key|kī bharpūrtā .

³⁶So, would you call this royalty?

⁷⁰Jō man sē bharpūr rahtā hai uskē pās|pass sthūl vastu yā sādhan nahī̃ bhī hō phir bhī man bharpūr hōnē K|kē kāraṇ vō kabhī apnē mē̃ kamī mahsūs nahī̃ karēgā . ⁷¹Nā mē̃ bhī hā̃ kā anubhav karēgā . ⁷²Aur jiskā man bharpūr nahī̃ hōtā vah ātmā bāhar sē kitnī bhī vastu aur sādhan sē bharpūr hōtē bhī vah kabhī bhī apnē kō bharpūr nahī̃ samajhēgā . ⁷³Aisī ātmā sadā ichchhā K|kē kāraṇ ‘ chāhiē chāhiē ’ kā gīt gātī rahēgī .

³⁷Is this reality?

⁷⁴Her|har bāt mē̃ yē hōnā chāhiē , yē karnā chāhiē , yē milnā chāhiē , yē badalnā chāhiē … her|har samay yahī gīt gātē rahēgē̃ . ⁷⁵Aur man sē bharpūr ātmā sadā yahī gīt gātī rahēgī sab pā liyā , prāpt hō gayā , yē hōnā chāhiē , yē karnā chāhiē , yē chāhiē chāhiē bhī royal māṅgnē K|kē saṅskār haĩ . ⁷⁶Bēhad key|kī sēvā-prati sōchnā ki yē hōnā chāhiē , yē karnā chāhiē , vah alag bāt hai lēkin sva key|kī had K|kē prāpti arth|earth chāhiē chāhiē yē royal māṅgnā hai . ⁷⁷Nām chāhiē , mān chāhiē , śhān chāhiē , pyār chāhiē , pūchhnā chāhiē - yē sab had key|kī bātē̃ haĩ .

³⁸Is this royalty?

⁷⁸Royal ātmā mē̃ māṅgnē kā aṅśh mātra bhī saṅskār nahī̃ hōtā hai .

³⁹It is not. ⁴⁰The royalty of such purity is reality.

⁷⁹Samjhā - royalty kyā hōtī hai  ?

⁴¹This is the sign of royalty.

⁸⁰Tapasyā K|kē chart mē̃ yah sab check karnā , aisē nahī̃ , mainnē kisī kō gālī nahī̃ dī|the , krōdh nahī̃ kiyā , nahī̃ , yah sab bātē̃ check karnā . ⁸¹Phir prize lēnā .

⁴²If you do not have this sign, then understand that you do not have the royalty of purity yet, or that you only have it to a certain percentage, not fully.

⁸²Tapasyā kā arth|earth hī hai - sampūrṇ pavitra bannā . ⁸³Tō pavitratā key|kī personality , pavitratā key|kī royalty kahô tak praikṭi-kal mē̃ rahī hai yah check karnā hai .

⁴³The second sign of reality that BapDada constantly tells you about is that when there is truth, the soul continues to dance.

⁸⁴Iskō kahē̃gē tapasvīrāj . ⁸⁵Samjhā - royalty kyā hai  ?

⁴⁴True souls will constantly continue to dance in happiness.

⁸⁶Royal ātmā kā chēhrā aur chalan dōnō̃ hī satyatā key|kī sabhyatā anubhav karāyēṅgē .

⁴⁵Their happiness will not be less at some times and greater at other times.

⁸⁷Vaisē bhī royal ātmāō̃ kō sabhyatā key|kī dēvī kahā jātā hai .

⁴⁶Day by day, at every moment, their happiness continues to increase.

⁸⁸Unkā bōlnā , dēkhnā , chalnā , khān-pīnā , uṭhnā-baiṭhnā , her|har karma mē̃ sabhyatā satyatā svataḥ hī dikhāī dēgī . ⁸⁹Aisē nahī̃ ki maĩ tō satya kō siddh kar rahā hū̃ aur sabhyatā hō hī nahī̃ . ⁹⁰Kaī bachchē kahtē haĩ vaisē krōdh nahī̃ ātā hai , lēkin kōī jhūṭh bōltā hai tō krōdh ā jātā hai . ⁹¹Usnē jhūṭh bōlā , āpnē krōdh sē bōlā tō dōnō̃ mē̃ right kaun  ?

⁴⁷The sign of reality is to constantly dance in happiness.

⁹²Satyatā kō siddha karnē vālā sadā sabhyatā vālā hōgā . ⁹³Kaī chaturāī kartē haĩ , kahē̃gē ham krōdh nahī̃ kartē haĩ , hamārā āvāj hī baṛā hai , āvāj hī aisā tēj hai . ⁹⁴Science K|kē sādhanō̃ sē āvāj kō cum|kam aur jyādā kar saktē haĩ nā tō kyā silence K|kē power sē apnē āvāj key|kī gati kō dhīmī yā tēj nahī̃ kar saktē hō  ? ⁹⁵Issē tō yē tape record aur yē mike achchhā hai jō āvāj cum|kam jyādā tō kar saktē hō .

⁴⁸You speak of the eyes and the features.

⁹⁶Tō yē check karō ki satyatā kē sāth sabhyatā bhī hai  ? ⁹⁷Agar sabhyatā nahī̃ tō satyatā nahī̃ . ⁹⁸Tō purity key|kī royalty sadā pratyakṣha rūp mē̃ dikhāī dē .

⁴⁹So, then, the meaning of royalty is that you will be constantly cheerful in your heart and also in your features ­ not just external cheerfulness, but cheerfulness even in your heart.

⁹⁹Aisē nahī̃ , andar mē̃ tō royalty hai , bāhar dēkhnē mē̃ nahī̃ ātī .

⁵⁰A cheerful heart and a cheerful face ­ both should be cheerful.

¹⁰⁰Agar andar hai tō bāhar mē̃ jarūr dikhāī dēgī . ¹⁰¹Satyatā key|kī royalty kō kōī chhipā nahī̃ saktā .

⁵¹It often happens that your heart is not cheerful, but at the time of having to be extroverted, you show a smiling face.

¹⁰²Ismē̃ gupta nahī̃ rahnā hai . ¹⁰³Kaī kahtē haĩ gupta puruṣhārthī haĩ isīliē gupta rahtē haĩ .

⁵²This is called being cheerful temporarily, but you should have a permanently cheerful heart and a cheerful face.

¹⁰⁴Lēkin jaisē sūrya kō kōī chhipā nahī̃ saktā , satyatā K|kē sūrya kō kōī chhipā nahī̃ saktā .

⁵³The royalty and reality of purity means that the heart and face should both be cheerful eternally.

¹⁰⁵Na kōī kāraṇ chhipā saktā hai , na kōī vyakti . ¹⁰⁶Satya sadā hī satya hai .

⁵⁴Check yourself; do not begin to check others, but check yourself.

¹⁰⁷Satyatā key|kī śhakti sabsē mahān hai . ¹⁰⁸Satyatā siddha karnē sē siddha nahī̃ hōtī .

⁵⁵Such royal souls are much loved by BapDada and the entire Brahmin family.

¹⁰⁹Satyatā key|kī śhakti kō svataḥhī siddha hōnē key|kī siddhi prāpt hōtī hai .

⁵⁶What is the speciality of a really loved soul?

¹¹⁰Satyatā kō agar kōī siddha karnē chāhtā hai tō vah siddha jidda hō jātā hai . ¹¹¹Isliē satyatā svayã hī siddha hōtī hī hai .

⁵⁷According to the systems of today, you become attracted towards someone for whom you have a lot of love.

¹¹²Uskō siddha karnē key|kī āvaśhyaktā nahī̃ hai . ¹¹³Samjhā .

⁵⁸In your language you call this attachment.

¹¹⁴Tapasyā varṣh mē̃ kyā dikhānā hai  ? ¹¹⁵Purity key|kī personality aur royalty .

⁵⁹Because you have love for that one there will be attachment, will there not?

¹¹⁶Achchhā  ! ¹¹⁷Dēśh-vidēśh K|kē taraph sē sabhī bachchō̃ K|kē patra , yādpyār purūṣhārth K|kē , sēvā K|kē samāchār aur dil key|kī rūhrihān sab bāpdādā kē pās pahũch rahī hai , pahũch gaī hai .

⁶⁰However, if someone is truly loved, the sign of such real and royal love is that the more love you have, the more detached you will be.

¹¹⁸Bāpdādā sabhī bachchō̃ kō nām sahit yād pyār dē rahē haĩ . ¹¹⁹Har ēk samajhē pahlē hamārī yād .

⁶¹Therefore, that one himself doesn't develop extra attachment and nor do others develop attachment for that one.

¹²⁰Kyōṅki bāp-dādā yādpyār kā respond avyakt rūp sē tō usī ghaṛī dē hī dētē haĩ . ¹²¹Lēkin phir bhī sākār vidhi sē svayã bhī sākār mē̃ patra likhtē haĩ yā yādpyār bhējtē tō bāpdādā bhī sākār vidhi pramāṇ sākār rūp mē̃ bhī return yādpyār dē rahē haĩ . ¹²²Bāpdādā jāntē haĩ ki chārō̃ ōr umaṅg-utsāh tapasyā kā aur mansā vibration dvārā sēvā kā , achchhā hai aur rahēgā . ¹²³Abhī aur bhī āgē guṇ-rāzayukta

⁶²This is known as real love, perfect love.

¹²⁴Bātō̃ kō sāmnē rakh purūṣhārth kō , sēvā kō mahīn aur mahān banātē chalō .

⁶³That soul will be cheerful and will also attract others, but will not attract others in a limited way.

¹²⁵Sabhī bachchō̃ kō , jō sammukh baiṭhē haĩ vā ākār svarūp sē bāp K|kē sammukh haĩ , aisē sarv sammukh arthāt sadā sāth rahnē vālē nayanō̃ mē̃ , mukh mē̃ , man mē̃ sadā bachchō̃ K|kē bāp haĩ aur bāp K|kē bachchē haĩ . ¹²⁶Aisē sadā yād mē̃ samāyē huē śhrēṣhṭh ātmāyē̃ , sadā purity K|kē reality aur royalty mē̃ rahnē vālī ātmāē̃ , sadā man sē sampann bhar-pūr rahnē vālī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹²⁷Party sē mulākāt ¹²⁸Group -1 ḥ padmāpadma bhāgyavān ātmāyē̃ anubhav kartē hō  !

⁶⁴So, what is the sign of one who is real and royal?

¹²⁹Itnā śhrēṣhṭh bhāgya sārē kalp mē̃ kisī bhī ātmā kā nahī̃ hai . ¹³⁰Chāhē kitnē bhī nāmīgrāmī ātmāyē̃ hō̃ , lēkin āpkē bhāgya kē āgē unhō̃ kā bhāgya kyā hai  ? ¹³¹Vah hai alpkāl kā bhāgya aur brāhmaṇ ātmāō̃ kā hai - avināśhī bhāgya . ¹³²Sirph is ēk janm kā nahī̃ hai , janm-janm kā hai .

⁶⁵Deep love and great detachment.

¹³³Bāp kā bannā arthāt bhāgya kā varsā adhikār mē̃ milnā . ¹³⁴Tō adhikār tō mil gayā nā . ¹³⁵Bachchā arthāt adhikār , varsā .

⁶⁶Another specialty of royalty is that that soul will not have the sanskar of asking for anything, whether physical or subtle.

¹³⁶Adhikār kā naśhā hai ki utartā chaṛhtā hai  ?

⁶⁷Why is that? ⁶⁸A royal soul is always complete, full.

¹³⁷Ādhākalp tō nīchē hī utarē , abhī kyā karnā hai  ? ¹³⁸Chalnā hai , chaṛhnā hai yā uṛnā hai  ? ¹³⁹Uṛnē vālī chīj bīch mē̃ kabhī rūktī nahī̃ .

⁶⁹One is to be full externally, full with physical things, full with physical facilities, and the other is to be full in the mind.

¹⁴⁰Rūkēṅgē tō nīchē āyēṅgē . ¹⁴¹Thōṛē sē samay mē̃ bhī rūkēṅgē phir uṛē̃gē tō mañjil par kaisē pahũchēṅgē  ? ¹⁴²Isliē uṛtē rahō . ¹⁴³Lēkin sadā uṛēgā kaun  ?

⁷⁰One who is full in the mind will never feel himself to be lacking anything, even if he is not full with physical things and facilities, because the mind is full.

¹⁴⁴Jō halkā hōgā . ¹⁴⁵Tō halkē hō nā  ? ¹⁴⁶Yā tan kā , man kā , sambandh kā bōjh hai  ?

⁷¹Even if something is not there, he will experience it to be there.

¹⁴⁷Agar bōjh nahī̃ hai tō rūktē kyō̃ haĩ  ? ¹⁴⁸Jō bōjh vālī chīj hai vō nīchē ātī hai aur jō halkī hōtī hai vah sadā ūpar rahtī hai . ¹⁴⁹Āp sab tō double light hō nā  ?

⁷²But no matter how full a soul may be with physical things and facilities, if his mind is not full he will never consider himself to be full.

¹⁵⁰Tō sadā apnē bhāgya kō smr̥iti mē̃ rakhnē sē bhāgya vidhātā bāp svataḥ hī yād āyēgā . ¹⁵¹Bhāgya vidhātā kō yād karnā arthāt bhāgya kō yād karnā aur bhāgya kō yād karnā arthāt bhāgya vidhātā kō yād karnā . ¹⁵²Dōnō̃ kā sambandh hai . ¹⁵³Kōī bhī ēk kō yād karō tō dōnō̃ yād ā jātē haĩ .

⁷³Even though the soul has everything, he never considers himself to be full.

¹⁵⁴Tō chaltē - phirtē vāh mērā śhrēṣhṭh bhāgya  ! ¹⁵⁵Jō saṅkalp mē̃ bhī na thā lēkin sākār svarūp mē̃ prāpt kar rahē haĩ . ¹⁵⁶Itnā sahaj bhāgya aur prāpt kitnā sahaj hō gayā  ! ¹⁵⁷Kisī bhī mahān ātmā kē pās jātē haĩ tō had key|kī prāpti kē liē - chāhē bachchā chāhiē , chāhē dhan chāhiē , chāhē tan key|kī tandarūstī chāhiē , tō ēk prāpti kē liē bhī kitnī mēhnat karātē haĩ aur āpkō kyā karnā paṛā  ?

⁷⁴Such a soul constantly sings the song, “I want, I want”, because of desires.

¹⁵⁸Mēhnat karnī paṛī  ? ¹⁵⁹Yā āṅkh khulī , tīsrā nētra khulā aur dēkhā bhāgya kā nazārā . ¹⁶⁰Ghar baiṭhē parichay mil gayā .

⁷⁵At all times, that soul sings the song, “This should happen, that should be done, that should be received, this should change.”

¹⁶¹Āp lōgō̃ kō ḍhūṇḍhnā nahī̃ paṛā . ¹⁶²Kōī had K|kē khān sē bhī had kā khazānā lēnā hō tō kitnī bhāgdauṛ karnī paṛtī hai .

⁷⁶That soul constantly sings these songs, whereas a soul who is full in the mind constantly sings the song, “I have found; I have attained.”

¹⁶³Yē tō sahaj hī āpkō ghar baiṭhē hāth mē̃ mil gayā . ¹⁶⁴Ēk bāp ēk parivār .

⁷⁷To say, “this should happen”, “this should be done”, are the sanskars of royal asking.

¹⁶⁵Anēktā khatm hō gaī aur sabhī ēk hō gayē .

⁷⁸One is to think for the sake of unlimited service, where

¹⁶⁶Apnā bāp , apnā parivār . ¹⁶⁷Apnā lagtā hai nā .

⁷⁹you think, "This should happen”, “this should be done".

¹⁶⁸Chāhē kitnā bhī dūr hō lēkin snēh samīp lē ātā hai . ¹⁶⁹Snēh nahī̃ tō sāth rahtē bhī dūr lagtā hai . ¹⁷⁰Tō īśhvarīy snēh vālē parivār mē̃ ā gayē . ¹⁷¹Isliē sadā yād rakhō - ōhō mērā śhrēṣhṭh bhāgya  !

⁸⁰To think about wanting something for the unlimited, for the sake of service is a different matter, but to have the thought of wanting for a limited attainment of the self is royal asking.

¹⁷²Bhāgya vidhātā dvārā śhrēṣhṭh bhāgya pā liyā . ¹⁷³Jab bāp nē apnā banā liyā tō aur kyā chāhiē  ? ¹⁷⁴Achchhā ban gayē nā tō ichchhā khatm hō gaī .

⁸¹The desire for name, the desire for respect, the desire for honour, the desire for love, to want to be consulted; all these are limited matters.

¹⁷⁵Achchhā nahī̃ bantē tō ichchhā rahtī . ¹⁷⁶Ichchhāyē̃ sab sampann hō gaī .

⁸²A royal soul does not even have a trace of the sanskar of asking.

¹⁷⁷Bāp milā sab kuchh milā .

⁸³Do you understand what royalty is?

¹⁷⁸Tō tr̥ipt ātmā sadā rūhānī naśhē mē̃ rahtī hai .

⁸⁴In your chart of tapasya, check all of this.

¹⁷⁹Jō bharpūr ātmā hōtī hai tō uskē naśhē kō dēkhō - kahē , nahī̃ kahē , lēkin uskā naśhā svataḥ dikhāī paṛtā hai .

⁸⁵Don't just check, “I did not insult anyone, I did not get angry”, but check all these things, and then claim the prize.

¹⁸⁰Tō āpkā rūhānī naśhā kitnā baṛā hai  ! ¹⁸¹Tō āp kyā yād rakhē̃gē  !

⁸⁶The meaning of tapasya is to become completely pure.

¹⁸²Vāh mērā śhrēṣhṭh bhāgya . ¹⁸³Yah yād rahēgā ki bāmbē jāyēṅgē tō bhūl jāyēgā  ?

⁸⁷Check to what extent your personality of purity and the royalty of purity is practical.

¹⁸⁴Bāmbē mē̃ jitnā māyā kā force hai utnā āpmē̃ rūhānī force hai .

⁸⁸Such souls are known as tapaswi­raj (royal tapaswis). ⁸⁹Do you understand what royalty is?

¹⁸⁵Kahtē haĩ nā bāmbē māyā nagarī hai . ¹⁸⁶Āp kyā kahē̃gē  ? ¹⁸⁷Hamārē liē bāp key|kī nagarī hai .

⁹⁰Both the face and the activity of a royal soul will give the experience of the manners of truth.

¹⁸⁸Achchhā . ¹⁸⁹Group -2 ḥ apnē kō brāhmaṇ saṅsār kā samajhtē hō .

⁹¹In any case, royal souls are known as the goddesses of manners.

¹⁹⁰Brāhmaṇ saṅsār hī hamārā saṅsār hai , bāp hī hamārā saṅsār hai - aisē anubhav kartē hō ki aur bhī kōī saṅsār hai . ¹⁹¹Bāp aur chhōṭā sā parivār yahī saṅsār hai .

⁹²Their speaking, their walking, their eating and drinking, sitting and standing, their every action will automatically reveal the manners (sabhyata) and the truth (satyata).

¹⁹²Jab aisā anubhav karē̃gē tab nyārē aur pyārē banē̃gē . ¹⁹³Apnā saṅsār hī nyārā hai .

⁹³It should not be that you prove the truth, and yet you do not have any manners.

¹⁹⁴Apnī dr̥iṣhṭi - vr̥itti sab nyārī hai . ¹⁹⁵Brāhmaṇō̃ key|kī vr̥itti mē̃ kyā rahtā hai  ?

⁹⁴Many children say, “I don't normally get angry, but when someone tells lies, I get angry.”

¹⁹⁶Kisī kō bhī dēkhtē hō tō ātmik vr̥itti sē , ātmik dr̥iṣhṭi sē miltē hō . ¹⁹⁷Jaisī dr̥iṣhṭi , vaisī sr̥iṣhṭi .

⁹⁵Someone tells lies and you speak with anger; who is right out of the two?

¹⁹⁸Agar vr̥itti aur dr̥iṣhṭi mē̃ ātmik dr̥iṣhṭi hai tō sr̥iṣhṭi kaisī lagēgī  ?

⁹⁶Those who prove the truth will always have manners.

¹⁹⁹Ātmāō̃ key|kī sr̥iṣhṭi kitnī baṛhiyā hōgī  ? ²⁰⁰Śharīr kō dēkhtē bhī ātmā kō dēkhē̃gē .

⁹⁷Some are very clever and say: “I don't get angry, but my voice is loud, my voice is sharp.”

²⁰¹Śharīr tō sādhan hai . ²⁰²Lēkin is sādhan mē̃ viśhēṣhtā ātmā kī hai nā .

⁹⁸With the instruments of science, one can reduce or increase the sound.

²⁰³Ātmā nikal jātī hai tō śharīr K|kē sādhan key|kī kyā value hai  !

⁹⁹So can you not, with the power of silence, reduce or raise your sound?

²⁰⁴Ātmā nahī̃ hai tō dēkhnē sē bhī ḍar lagtā hai . ²⁰⁵Tō viśhēṣhtā tō ātmā kī hai .

¹⁰⁰Your tape recorder and mike are better than you in that their sound can be reduced or increased.

²⁰⁶Pyārī bhī ātmā lagtī hai . ²⁰⁷Tō brāhmaṇō̃ K|kē saṅsār mē̃ svataḥ chaltē phirtē ātmik dr̥iṣhṭi , ātmik vr̥itti hai isliē kōī duḥkh kā nām - niśhān nahī̃ . ²⁰⁸Kyōṅki duḥkh hōtā hai śharīr bhān sē . ²⁰⁹Agar śharīr bhān kō bhūlkar ātmik svarūp mē̃ rahtē haĩ tō sadā sukh hī sukh hai .

¹⁰¹So check this.

²¹⁰Sukhdāyī - sukhmay jīvan . ²¹¹Kyōṅki bāp kō kahtē hī haĩ - sukhdātā .

¹⁰²Together with the truth, are there manners?

²¹²Tō sukhdātā dvārā sarv sukhō̃ kā varsā mil gayā .

¹⁰³If there aren't any manners, there is no truth.

²¹³Mā̃ bāp kahā aur varsā milā . ²¹⁴Tō sukh key|kī śhaiyā par sōnē vālē .

¹⁰⁴The royalty of purity should be constantly visible externally.

²¹⁵Chāhē sthūl mē̃ bistar par sōtē hō , lēkin man kis par sōtā hai  ?

¹⁰⁵It will not be that inside you have royalty and externally but it is not visible.

²¹⁶Chaltē-phirtē kyā lagtā hai  ? ²¹⁷Sukh hī sukh hai .

¹⁰⁶If it is inside, it would definitely be visible outside.

²¹⁸Saṅsār hī sukhmay hai sukh hī sukh dikhāī dēgā nā .

¹⁰⁷No one can hide the royalty of truth.

²¹⁹Duḥkhdhām kō chhōṛ diyā .

¹⁰⁸Do not remain incognito in this.

²²⁰Abhī bhī duḥkhdhām mē̃ rahtē hō yā kabhī-kabhī chakkar lagānē jātē hō  ? ²²¹Duḥkhdhām sē kinārā kar diyā .

¹⁰⁹Some say that they remain incognito because they are incognito effort­makers.

²²²Saṅgam par ā gayē hai nā . ²²³Abhī saṅgamyugī hō yā kaliyugī hō  ? ²²⁴Svapn mē̃ bhī duḥkhdhām mē̃ nahī̃ jā saktē . ²²⁵Nayā jīvan hai nā .

¹¹⁰However, just as no one can hide the sun, so no one can hide the sun of truth, nor can any reason or individual hide it.

²²⁶Yug bhī badal gayā , jīvan bhī badal gayā .

¹¹¹The truth is always the truth.

²²⁷Abhī saṅgamyugī śhrēṣhṭh brāhmaṇ ātmāyē̃ haĩ - isī naśhē mē̃ sadā rahō .

¹¹²The power of truth is the greatest power of all.

²²⁸Sukhmay saṅsār mē̃ rahnē vālē sukh svarūp ātmāyē̃ .

¹¹³Truth cannot be proved by trying to prove it.

²²⁹Duḥkh tō 63 janm dēkh liyā . ²³⁰Abhī saṅgam par atīndriya sukh K|kē jhūlē mē̃ jhūlnē vālē haĩ .

¹¹⁴The power of truth automatically has the attainment of being proved.

²³¹Yah bāhar kā sukh nahī̃ hai , atīndriya sukh hai .

¹¹⁵If anyone tries to prove truth, then that proof becomes stubbornness.

²³²Vināśhī sukh tō kaliyugī ātmāō̃ kō bhī hai . ²³³Lēkin āpkō atīndriya sukh hai .

¹¹⁶Therefore, truth is self­evident; there is no need to prove it.

²³⁴Agar indriyō̃ kā sukh hai tō indriyā̃ tō khud hī vināśhī haĩ tō sukh bhī vināśhī hōgā nā  ? ²³⁵Kabhī bhī yē saṅkalp mē̃ nahī̃ ā saktā ki phalānē nē mujhē bahut duḥkh dē diyā . ²³⁶Phalānā bahut duḥkhī kartā hai yē saṅkalp bhī nahī̃ kar saktē . ²³⁷Agar kisī nē duḥkh diyā tō āpnē liyā kyō̃  ?

¹¹⁷Do you understand?

²³⁸Dēnē vālē nē diyā , aur āpnē nahī̃ liyā , tō kiskē pās|pass rahā  ?

¹¹⁸What do you have to show in the Year of Tapasya?

²³⁹Āpkō tō nahī̃ milā nā , tō lētē kyō̃ hō  ? ²⁴⁰Jō kahtē hō mērē kō bahut duḥkhī kiyā .

¹¹⁹The personality and the royalty of purity.

²⁴¹Yē bahut duḥkh dēnē vālā hai - brāhmaṇō̃ K|kē yē bōl nahī̃ . ²⁴²Aisē bōl kabhī bōltē hō  ? ²⁴³Mātāyē̃ kabhī bōltī hō - bahu nē bahut duḥkh diyā , taṅg kiyā . ²⁴⁴Bahu kahē - sāsu nē bahut duḥkh diyā , nanad nē bahut duḥkh diyā .

¹²⁰Achcha.

²⁴⁵Aisē tō nahī̃ kahtī hō , bhāṣhā parivartan hō gaī hai . ²⁴⁶Lēnē vālē lē̃gē nahī̃ tō kahā̃ sē āpkē pās|pass āyā  ? ²⁴⁷Bāpdādā nē kyā pakkā karāyā thā - na duḥkh dō , na duḥkh lō . ²⁴⁸Ham tō kiskō duḥkh dētē nahī̃ , yah adhūrā huā .

¹²¹The letters, the love and remembrance of effort, the service news and the spiritual conversations of the heart of all the children from this land and abroad have reached and are reaching BapDada.

²⁴⁹Duḥkh lētē bhī nahī̃ . ²⁵⁰Tō jab na dēgē , na lē̃gē , tab atīndriya sukh mē̃ rahē̃gē .

¹²²BapDada gives love and remembrance to all the children personally by name.

²⁵¹Dēnē vālā kōī kichṛā dēvē tō lē lēgē̃  ? ²⁵²Duḥkh achchhā hai yā burā  ? ²⁵³Jab burī chīj hai tō lētē kyō̃ hō  ? ²⁵⁴Vō dē dētā hai majbūrī sē isīliē lē lētē hō  ?

¹²³Each of you should think that you have been remembered first, because BapDada gives the response of love and remembrance in the avyakt form at that same moment.

²⁵⁵Agar kōī kichṛā phēṅk kar bhī jāyē tō āp kyā karē̃gē  ? ²⁵⁶Phēṅk dēgē yā rakh dēgē , jamā karkē  ?

¹²⁴However, with the corporeal method, you yourself write a letter in the corporeal, that is, you send love and remembrance.

²⁵⁷Agar jabardastī kōī dē bhī dētā hai tō khatm kar dō , rakhtē kyō̃ hō , dhāraṇ kyō̃ kartē hō  ? ²⁵⁸Brāhmaṇ arthāt sadā sukhī  ?

¹²⁵This is why BapDada gives love and remembrance in return through the corporeal method.

²⁵⁹Sadā sukh dēnē vālē . ²⁶⁰Brāhmaṇō̃ kā kām hai - sukh dēnā aur sukh lēnā . ²⁶¹Tō sadā sukh K|kē jhūlē mē̃ jhūltē rahō . ²⁶²Bāp kahtē haĩ - sadā bāp kē sāth jhulē mē̃ jhūltē rahō .

¹²⁶BapDada knows that there is and there will be very good zeal and enthusiasm everywhere for tapasya and service through vibrations of the mind.

²⁶³Yahī bhakti kā phal hai . ²⁶⁴Sadā royal family vālē hō nā . ²⁶⁵Royal family vālē sadā galīchō̃ mē̃ chaltē , miṭṭī mē̃ nahī̃ . ²⁶⁶Tō jhūlē mē̃ jhūlō .

¹²⁷Now, keep even deeper aspects filled with significance in front of you, and continue to make your efforts and service deeper and greater.

²⁶⁷Nīchē ānā arthāt miṭṭī mē̃ ānā . ²⁶⁸Yah dēh bhī miṭṭī hai nā . ²⁶⁹Tō dēh bhān mē̃ nīchē ānā arthāt miṭṭī mē̃ pāṅw rakhnā . ²⁷⁰Tō jab galatī|galtī sē bhī miṭṭī mē̃ pāṅw rakhtē hō us samay apnē sē pūchhō ki ham royal bāp K|kē bachchē aur miṭṭī mē̃ pāṅw kaisē rakhā  ?

¹²⁸All the children who are personally sitting in front of Baba now, or who are in front of the Father in the subtle form, all such children who are always in front of BapDada, that is, who are constantly with the Father, remain in His eyes, on His lips and in His mind, and the Father remains in their eyes, on their lips and in their mind.

²⁷¹Mā̃ bāp K|kē jō lāḍlē bachchē hōtē haĩ tō kōśhiśh kartē haĩ sadā gōdī mē̃ khēltā rahē . ²⁷²Nīchē nahī̃ rakhē̃gē . ²⁷³Tō āp bhī lāḍlē hō . ²⁷⁴Jab bāp nē itnā sikīladhā lāḍlā banā diyā tō lāḍlē hōkar chalō nā , sādhāraṇ nahī̃ banō .

¹²⁹To such elevated souls who are merged in remembrance, to the souls who constantly remain in the reality and royalty of purity, to the souls who always remain full and complete in their mind, BapDada's love, remembrance and namaste.

²⁷⁵Achchhā .

¹³⁰* * * O MS H A N T I * * *