बुधवार 18 दिसंबर 1991 की अव्यक्त मुरली

⁰> ¹18-12-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-12-91 Om Shanti Avyakt Bapdada Madhuban

²Her|har karma mē̃ honesty kā prayōg karnā hī tapasyā hai

¹Tapasya is to experiment1 with honesty in every action.

³Avyakt bāpdādā apnē honest bachchō̃ prati bōlē ḥ ⁴Āj bāpdādā chārō̃ ōr K|kē sarv tapasvī kumār aur tapasvī kumāriyō̃ mē̃ tapasyā key|kī viśhēṣh niśhānī dēkh rahē haĩ .

²Today, BapDada is seeing the special signs of tapasya in all the tapaswi kumars and tapaswi kumaris from everywhere.

⁵Tapasvī ātmā key|kī viśhēṣhatāyē̃ pahlē bhī sunāī hai .

³You have been told before about the specialities of tapaswi souls.

⁶Āj aur viśhēṣhtā sunā rahē haĩ .

⁴Today, BapDada is mentioning another speciality.

⁷Tapasvī ātmā arthāt sadā honest ātmā .

⁵Tapaswi souls means constantly honest souls.

⁸Honesty hī tapasvī key|kī viśhēṣhtā hai .

⁶Honesty is the speciality of a tapaswi.

⁹Honest ātmā arthāt her|har karma mē̃ , śhrīmat mē̃ chalnē mē̃ honest hōgī .

⁷An honest soul means a soul who is honest in following shrimat in every action.

¹⁰Honest arthāt vaphādār aur imāndār . ¹¹Śhrīmat par chalnē K|kē honest arthāt vaphādār .

⁸Honest means faithful and honest; honest in following shrimat, that is, faithful.

¹²Honest ātmā svataḥ hī her|har kadam śhrīmat K|kē iśhārē pramāṇ uṭhātī hai . ¹³Unkā her|har kadam automatic śhrīmat K|kē iśhārē par hī chaltā hai . ¹⁴Jaisē science key|kī śhakti dvārā kaī chījē̃ iśhārē sē automatic chaltī haĩ , chalānā nahī̃ paṛtā , chāhē light dvārā , chāhē vibration dvārā switch on kiyā aur chaltā rahtā hai . ¹⁵Lēkin science key|kī śhakti vināśhī hōnē K|kē kāraṇ alpkāl kē liē chaltī hai .

⁹Honest souls automatically take every step according to the signals of shrimat.

¹⁶Avināśhī bāp K|kē silence key|kī śhakti dvārā is brāhmaṇ jīvan mē̃ sadā aur svataḥ hī sahaj chaltē rahtē haĩ . ¹⁷Brāhmaṇ janm miltē hī divya buddhi mē̃ bāpdādā nē śhrīmat bhar dī .

¹⁰Their every step automatically follows the signals of shrimat, just as many things automatically function through signals with the power of science.

¹⁸Honest ātmā usī śhrīmat K|kē iśhārē sē natural sahaj chaltī rahtī hai . ¹⁹Tō honest key|kī pahlī niśhānī - her|har second her|har kadam śhrīmat par accurate chalnā .

¹¹You do not have to make them function, but with the power of science, whether through electricity or vibrations, as soon as you switch them on they begin to function.

²⁰Chaltē sabhī haĩ lēkin chalnē mē̃ bhī anēk prakār key|kī bhinnatā hō jātī hai . ²¹Kōī sahaj aur tīvragati sē chaltē haĩ .

¹²However, because the power of science is perishable, they only function for a temporary period.

²²Kyōṅki us ātmā kō śhrīmat spaṣhṭ sadā smr̥iti mē̃ rahnē K|kē kāraṇ samarth hai . ²³Yah hai number one honesty .

¹³Through the power of silence from the eternal Father, you constantly continue to move forward easily and automatically in this Brahmin life.

²⁴Number one ātmā kō sōchnā nahī̃ paṛtā ki yah śhrīmat hai yā nahī̃ , yah right hai yā wrong hai , kyōṅki spaṣhṭ hai .

¹⁴As soon as you received your Brahmin birth, BapDada filled your divine intellect with shrimat.

²⁵Dūsrī ātmāō̃ kō spaṣhṭ na hōnē K|kē kāraṇ kaī bār sōchnā paṛtā hai .

¹⁵An honest soul means one who naturally and easily continues to follow the signals of shrimat.

²⁶Isliē tīvr gati sē madhyam gati hō jātī hai . ²⁷Sāth-sāth kōī sōchtā hai , kōī thaktā hai .

¹⁶So, the first sign of being honest is to follow shrimat accurately at every step, at every second.

²⁸Chaltē sabhī haĩ lēkin sōchnē aur thaknē vālē second number hō jātē haĩ .

¹⁷All of you move, but there are many types of difference in your way of moving.

²⁹Thaktē kyō̃ haĩ  ?

¹⁸Some move easily at a fast speed.

³⁰Chaltē-chaltē śhrīmat K|kē iśhārō̃ mē̃ manmat parmat mix kar dētē haĩ , isliē spaṣhṭ aur sīdhē rāstē sē bhaṭak ṭēṛhē bāṅkē rāstē mē̃ chalē jātē haĩ . ³¹Result mē̃ phir bhī vāpas lauṭnā hī paṛtā hai . ³²Kyōṅki mañzil kā rāstā ēk hī spaṣhṭ sīdhā aur sahaj hai . ³³Sīdhē kō ṭeṛhā banā dētē haĩ .

¹⁹Why?

³⁴Tō āp sōchō ṭeṛhā chalnē vālā kahā̃ tak chalēgā , kis speed sē chalēgā  ? ³⁵Aur pariṇām kyā hōgā  ? ³⁶Thaknā aur nirāśh hōkar lauṭnā .

²⁰Those souls constantly and clearly have shrimat in their intellect and therefore they are powerful.

³⁷Isliē second number hō jātā hai .

²¹This is the number one honesty.

³⁸Anēk second ganvāyā , anēk śhvāṅs ganvāyā , sarv śhaktiyā̃ ganvāī , isliē second number hō gayā .

²²Number one souls do not have to think, “Is this shrimat or not?

³⁹Sirph ismē̃ nahī̃ khuśh hō jānā ki ham tō chal rahē haĩ .

²³Is this right or wrong?” because it is clear to them.

⁴⁰Lēkin apnī chāl aur gati dōnō̃ kō check karō . ⁴¹Tō samjhā , honesty kiskō kahā jātā hai  ?

²⁴Other souls have to think many times because it is not so clear to them.

⁴²Honest ātmā key|kī aur niśhānī hai - vah kabhī kisī bhī khazānē kō west|waste nahī̃ karēgā . ⁴³Sirph sthūl dhan vā khazānē key|kī bāt nahī̃ hai lēkin aur bhī anēk khazānē āpkō milē haĩ . ⁴⁴Honest saṅgamyug K|kē samay K|kē khazānē kō ēk second bhī west|waste nahī̃ karēgā . ⁴⁵Kyōṅki saṅgamyug kā ēk second , varṣh sē bhī jyādā hai .

²⁵This is why from a fast speed they slow down to a mediocre speed.

⁴⁶Jaisē garīb ātmā kā sthūl dhan āṭh ānā āṭh sau K|kē barābar hai .

²⁶As well as that, some think too much and some get tired.

⁴⁷Kyōṅki āṭh ānē mē̃ sachchē dil key|kī bhāvnā āṭh sau sē jyādā hai . ⁴⁸Aisē saṅgamyug kā samay ēk second itnā baṛā hai .

²⁷All of you are moving, but those who think and those who get tired claim the second number.

⁴⁹Kyōṅki ēk second mē̃ padmō̃ jitnā jamā hōtā hai . ⁵⁰Second ganvāyā arthāt padmō̃ jitnī kamāī kā samay ganvāyā . ⁵¹Aisē hī saṅkalp kā khazānā , gyān dhan kā khazānā , sarv śhaktiyō̃ , sarv guṇō̃ kā khazānā west|waste nahī̃ karē̃gē . ⁵²Agar sarv śhaktiyō̃ , sarv guṇō̃ va gyān kō sv-prati vā sēvā-prati kām mē̃ nahī̃ lagāyā tō iskō bhī west|waste kahā jāyēgā .

²⁸Why do you get tired?

⁵³Dātā nē diyā aur lēnē vālē nē dhāraṇ nahī̃ kiyā , tō west|waste huā nā  !

²⁹While moving along, you mix the dictates of your own mind and the dictates of others with shrimat.

⁵⁴Jō honest hōtā hai vah sirph dhan kō prāpt kar rakh nahī̃ dētā .

³⁰This is why you wander away from the straight and clear path onto a crooked path.

⁵⁵Honest key|kī niśhānī hai khazānē kō baṛhānā . ⁵⁶Baṛhānē kā sādhan hī hai kārya mē̃ lagānā .

³¹As a result, you have to turn back, because the path to the destination is a direct, clear path; it is an easy path.

⁵⁷Agar jñān-dhan kō bhī samay pramāṇ sarv ātmāō̃ kē prati yā sva key|kī unnati kē prati use nahī̃ kartē hō tō khazānā kabhī bhī baṛhēgā nahī̃ . ⁵⁸Honest manager yā director uskō hī kahā jātā hai jō kōī bhī kārya mē̃ prôphiṭ karkē dikhāyē . ⁵⁹Pragati karkē dikhāyē . ⁶⁰Aisē hī saṅkalp K|kē khazānē kō , guṇō̃ kō , śhaktiyō̃ kō kārya mē̃ lagākar prôphiṭ karnē vālē haĩ yā west|waste karnē vālē haĩ  ?

³²You make crooked that which is straight.

⁶¹Honest key|kī niśhānī hai - west|waste nahī̃ karnā , prôphiṭ karnā . ⁶²Apnā tan , man aur sthūl dhan - yah tīnō̃ hī bāp kā diyā huā khazānā hai . ⁶³Āp sabnē tan , man , dhan vā vastu , jō bhī thī vō arpaṇ kar dī . ⁶⁴Saṅkalp kiyā ki sab kuchh tērā , aisā nahī̃ thōṛā dhan mērā thōṛā bāp kā , thōṛā dhan kinārē rakhē̃ , jēb kharcha rakhā hai , thōṛā-thōṛā āīvēl kē liē kinārē karkē rakhā hai .

³³So, just think about it!

⁶⁵Āivēl kē liē kinārē kar rakhnā yah samajhdārī hai .

³⁴How far would those who follow the crooked path be able to go?

⁶⁶Jitnā hī mērā hōgā utnā hī jahā̃ mērā-mērā hōtā vahā̃ bahut bātē̃ hērāphērī hōtī haĩ . ⁶⁷Kyōṅki uskō chhipānā paṛtā hai nā  ! ⁶⁸Bhakti mārg vālē bhī samajhtē haĩ - yē mērē mērē kā phērā hai . ⁶⁹Isliē jab sab kuchh tērā kah diyā tō kōī bhī tan , man yā dhan , vāstu , sirph dhan nahī̃ lēkin vastu bhī dhan hai .

³⁵At what speed would they move?

⁷⁰Vastu bantī kissē hai  ?

³⁶What would the result be?

⁷¹Dhan sē hī bantī hai nā , tō kōī bhī vastu , kōī bhī sthūl dhan , kōī bhī man sē saṅkalp aur tan sē vyarth karma karnā yā vyarth samay ganvānā tan dvārā , yah bhī west|waste mē̃ ginā jāyēgā . ⁷²Tō honest tan kō bhī vyarth K|kē taraph nahī̃ lagātē . ⁷³Saṅkalp kō bhī west|waste mē̃ nahī̃ lagātē . ⁷⁴Jahā̃ bhī rahtē hō , chāhē pravr̥itti vālē haĩ , chāhē centre vālē haĩ , chāhē madhuban vālē haĩ , sabkā tan-man-dhan bāp kā hai vā pravr̥itti vālē samajhtē haĩ ki ham samarpaṇ tō hai nahī̃ tō mērā hī hai .

³⁷They would get tired and turn back disheartened.

⁷⁵Nahī̃ . ⁷⁶Yah tō bāp key|kī amānat hai .

³⁸Therefore, they become the second number.

⁷⁷Tō honesty arthāt amānat mē̃ kabhī bhī khyānat nahī̃ karē̃ . ⁷⁸West|waste karnā arthāt amā-nat mē̃ khyānat karnā .

³⁹They lost many seconds, they lost a lot of breath, they lost all the powers and this is why they became the second number.

⁷⁹Honest key|kī niśhānī vah amānat mē̃ kabhī bhī khyānat kar nahī̃ saktā .

⁴⁰Do not become happy that you are moving along anyway, but check both your way of moving and your speed.

⁸⁰Chhōṭī see|sī|C vastu kō bhī west|waste nahī̃ karēgā . ⁸¹Kaī bār apnē buddhi K|kē albēlēpan K|kē kāraṇ vā śharīr dvārā kārya mē̃ albēlēpan K|kē kāraṇ chhōṭī-chhōṭī vastu west|waste bhī hō jātī hai . ⁸²Phir yah sōchtē haĩ ki mainnē yah jānabūjh kar nahī̃ kiyā , tō hō gayā arthāt albēlāpan . ⁸³Chāhē buddhi kā hō , chāhē śharīr K|kē mēhnat kā albēlāpan hō , dōnō̃ prakār kā albēlāpan west|waste kar dētā hai .

⁴¹So, do you understand what honesty is?

⁸⁴Tō west|waste nahī̃ karnā hai . ⁸⁵Ēk sē das gunā baṛhānā hai , na ki west|waste karnā hai .

⁴²Another sign of an honest soul is that they will never waste any of the treasures.

⁸⁶Jiskō bāpdādā sadā ēk salōgan mē̃ kahtē haĩ - cum|kam kharchā bālā naśhīn . ⁸⁷Yē hai baṛhānā aur vō hai ganvānā .

⁴³It is not just a question of physical wealth or treasures, but you have also received many other treasures.

⁸⁸Honest arthāt tan man aur dhan kō sadā saphal karnē vālā . ⁸⁹Yah hai honest ātmā key|kī niśhānī . ⁹⁰Tō tapasvī arthāt yah sab honesty key|kī viśhēṣhatāyē̃ her|har karma mē̃ prayōg mē̃ āvē . ⁹¹Aisē nahī̃ ki samāyā huā tō sab haĩ , jāntē bhī sab haĩ .

⁴⁴Honest souls will not waste the treasures of the confluence age for even a second, because each second of the confluence age is greater than a year, just as 8 annas of physical money of a poor person is equal to 800. Why?

⁹²Lēkin nahī̃ , tapasyā , yōg kā arth|earth hī hai prayōg mē̃ lānā . ⁹³Agar in viśhēṣhatāō̃ kō prayōg mē̃ nahī̃ lātē tō prayōgī nahī̃ , tō yōgī bhī nahī̃ . ⁹⁴Yah sab khazānē bāpdādā nē prayōg karnē kē liē diyē haĩ .

⁴⁵Because the love of an honest heart with which the 8 annas are filled is greater than 800. In the same way, each second of the confluence age is so valuable because you can accumulate multimillions in each second.

⁹⁵Aur jitnā prayōgī banē̃gē , tō prayōgī key|kī niśhānī hai pragati . ⁹⁶Agar pragati nahī̃ hōtī hai tō prayōgī nahī̃ .

⁴⁶To lose a second means to lose the time in which you earn an income worth multimillions.

⁹⁷Kaī ātmāyē̃ aisē apnē andar samajhtī bhī haĩ ki na āgē baṛh rahē haĩ , na pīchhē haṭ rahē haĩ . ⁹⁸Jaisē haĩ , vaisē hī haĩ .

⁴⁷Similarly, they will not waste the treasure of thoughts, the treasure of the wealth of knowledge, the treasure of all the powers and all the virtues.

⁹⁹Aur kaī aisē bhī kahtē haĩ ki śhurū mē̃ bahut achchhē thē , bahut naśhā thā abhī naśhā kam hō gayā hai . ¹⁰⁰Tō pragati huī yā kyā huā  ? ¹⁰¹Uṛtī kalā huī yā ṭhahartī kalā huī tō prayōgī banō .

⁴⁸If you do not use all the powers, all the virtues and the knowledge in a task, if you do not use them for others and for service then that, too, is called a waste.

¹⁰²Honesty kā arth|earth hī hai pragati karnē vālā prayōgī . ¹⁰³Aisē prayōgī banē hō yā andar samākar rakhtē hō - khazānā andar hī rahē  ? ¹⁰⁴Aisē honest hō  ?

⁴⁹If the Bestower gives, but those who are to receive do not imbibe it, that would be called wasteful, would it not?

¹⁰⁵Jō honest hōtā hai uskē ūpar bāp kā , parivār kā svataḥ hī dil kā pyār aur viśhvās hōtā hai . ¹⁰⁶Viśhvās K|kē kāraṇ full adhi-kār uskō dē dētē haĩ . ¹⁰⁷Honest ātmā kō svataḥ hī bāp kā vā parivār kā pyār anubhav hōgā . ¹⁰⁸Baṛō̃ kā , chāhē chhōṭō̃ kā , chāhē samān vālō̃ kā , viśhvāspātra anubhav hōgā .

⁵⁰Those who are honest do not just keep aside the wealth they attain.

¹⁰⁹Aisē pyār K|kē pātr vā viśhvās K|kē pātr kahā̃ tak banē haĩ  ? ¹¹⁰Yah bhī check karō .

⁵¹The sign of an honest soul is that he increases the treasures.

¹¹¹Aisē chalāō nahī̃ ki iskē kāraṇ mērē mē̃ viśhvās nahī̃ hai , tō maĩ viśhvāspātra kaisē banū̃ , apnē kō pātr banāō . ¹¹²Kaī bār aisē kahtē haĩ ki mai tō achchhā hū̃ lēkin mērē mē̃ viśhvās nahī̃ hai . ¹¹³Phir uskē kāraṇ lambē chauṛē sunātē haĩ . ¹¹⁴Vah tō anēk kāraṇ batātē bhī haĩ aur kaī kāraṇ bantē bhī haĩ .

⁵²The way to increase something is to use it for a task.

¹¹⁵Lēkin honesty dil key|kī , dimāg key|kī bhī honesty chāhiē . ¹¹⁶Nahī̃ tō dimāg sē nīchē ūpar bahut kartē haĩ . ¹¹⁷Tō dil key|kī bhī honesty dimāg key|kī bhī honesty .

⁵³If you do not use the wealth of knowledge for other souls and for your own progress according to the time, then those treasures will never increase.

¹¹⁸Agar sab prakār key|kī honesty hai tō honesty aviśvās vālē kō āj nahī̃ tō kal viśhvās mē̃ lā|law hī lēgī . ¹¹⁹Jaisē kahāvat hai satya key|kī nānv ḍūbtī nahī̃ hai lēkin ḍagmag hōtī hai . ¹²⁰Tō viśhvās key|kī nānv satyatā hai , honesty hai tō ḍagmag hōgī lēkin aviśvāsapātra bannā arthāt ḍūbēgī nahī̃ . ¹²¹Isliē satyatā key|kī himmat sē viśhvāspātra ban saktē hō .

⁵⁴An honest manager or director is one who shows profit and a progress in any task.

¹²²Pahlē sunāyā thā nā ki satya kō siddha nahī̃ kiyā jātā hai . ¹²³Satya svayã mē̃ hī siddha hai . ¹²⁴Siddha nahī̃ karō lēkin siddhi svarūp ban jāō .

⁵⁵So, in the same way, are you those who make a profit by using the treasures of thoughts, powers and virtues for a task, or are you those who waste them?

¹²⁵Tō samay K|kē gati K|kē pramāṇ abhī tapasyā K|kē kadam kō sahaj aur tīvr gati sē āgē baṛhāō .

⁵⁶The sign of an honest soul is one who does not waste anything, but one who makes a profit.

¹²⁶Samjhā - tapasyā varṣh mē̃ kyā karnā hai  ? ¹²⁷Abhī bhī kuchh samay tō paṛā hai .

⁵⁷Your body, mind and physical wealth are treasures given to you by the Father.

¹²⁸In sab vidhiyō̃ kō svayã mē̃ dhāraṇ kar siddhi svarūp banō . ¹²⁹Achchhā -

⁵⁸All of you have surrendered all that you had: physical things, your body, mind and wealth.

¹³⁰Sarv honest ātmāō̃ kō , sadā sarv khazānō̃ kō kārya mē̃ lātē āgē baṛhānē vālī ātmāō̃ kō , sadā tan-man-dhan kō yathārth vidhi sē kārya mē̃ lagānē vālī ātmāō̃ kō , sadā apnē kō viśhvās aur pyār K|kē pātr banānē vālī ātmāō̃ kō , sadā west|waste kō best mē̃ parivartan karnē vālī śhrēṣhṭh ātmāō̃ kō , dēśh-vidēśh mē̃ dūr baiṭhē huē bhī samīp sammukh baiṭhī huī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹³¹Party sē mulākāt ¹³²Group number 1 - apnē kō sadā master sarvśhaktivān śhrēṣhṭh ātmāyē̃ haĩ anubhav kartē hō  ? ¹³³Kyōṅki sarvśhaktiyā̃ bāp kā khazānā hai aur khazānā bachchō̃ kā adhikār hai , birth right hai .

⁵⁹You had the thought: Everything is Yours.

¹³⁴Tō birth right kō kārya mē̃ lānā - yah tō bachchō̃ kā karttavya hai . ¹³⁵Aur khazānā hōtā hī kisliē hai  ? ¹³⁶Āpkē pās|pass sthūl khazānā bhī hai , tō kisliē hai  ?

⁶⁰It is not that you only surrender half of it, that you put a little of your wealth aside and give the rest of it to the Father, that you keep a little for pocket­money, that you have put some aside for a time of need.

¹³⁷Kharcha karnē kē liē , ki bank mē̃ rakhnē kē liē  ?

⁶¹To put something aside for a time of need is to be sensible.

¹³⁸Bank mē̃ bhī isīliē rakhtē haĩ ki aisē samay par kārya mē̃ lagā sakē̃ . ¹³⁹Kām mē̃ lagānē kā hī lakṣhya hōtā hai nā .

⁶²To the extent that there is the consciousness of 'mine', accordingly, there is a lot of twisting around in many things because you have to hide that.

¹⁴⁰Tō sarvśhaktiyā̃ bhī janm siddha adhikār haĩ nā . ¹⁴¹Jis chīj par adhikār hōtā hai tō uskō snēh K|kē sambandh sē , adhikār sē chalātē haĩ .

⁶³Those on the path of devotion also understand that this is the twist created through the consciousness of 'mine'.

¹⁴²Ēk adhikār hōtā hai order karnā aur dūsrā hōtā hai snēh kā . ¹⁴³Adhikār vālē kō tō jaisē bhī chalāō vaisē vah chalēgā . ¹⁴⁴Sarvśhaktiyā̃ adhikār mē̃ hōnī chāhiē̃ .

⁶⁴Therefore, when you have said, “Everything is Yours” it is not simply the body, but also the mind, wealth and objects; not just wealth but objects are also wealth.

¹⁴⁵Aisē nahī̃ - chār hai dō nahī̃ hai , sāt hai ēk nahī̃ hai .

⁶⁵Where do objects come from? ⁶⁶They come through wealth, do they not?

¹⁴⁶Agar ēk bhī śhakti cum|kam hai tō samay par dhōkhā mil jāyēgā . ¹⁴⁷Sarv śhaktiyā̃ adhikār mē̃ hōṅgī tabhī vijayī ban number one mē̃ ā sakē̃gē . ¹⁴⁸Tō check karō sarv śhaktiyā̃ kahā̃ tak adhikār mē̃ chaltī haĩ .

⁶⁷Therefore, to waste any object, any physical wealth, to have wasteful thoughts in the mind, to perform wasteful actions through the body, and to waste time through the body are also counted as a waste.

¹⁴⁹Her|har śhakti samay par kām mē̃ ātī hai yā ādhā second kē bād kārya mē̃ ātī hai .

⁶⁸One who is honest does not use his body in a wasteful way, for anything wasteful.

¹⁵⁰Second kē bād bhī huā tō second mē̃ fail tō kahē̃gē nā .

⁶⁹He does not even use his thoughts for anything wasteful.

¹⁵¹Agar paper mē̃ final marks mē̃ dō mark bhī cum|kam hai tō fail kahē̃gē nā . ¹⁵²Tō fail vālā full tō nahī̃ huā nā  ?

⁷⁰Wherever you live, whether in a household, in a centre, or in Madhuban, everyone's mind, body and wealth belong to the Father.

¹⁵³Tō her|har paristhiti mē̃ adhikār sē śhakti sē use karō , her|har guṇ kō use karō .

⁷¹Or, do those who live in a household think that they are not surrendered, and so everything is theirs?

¹⁵⁴Jis paristhiti mē̃ dhairyatā chāhiē tō dhairyatā K|kē guṇ kō use karō .

⁷²No, everything has been given to you in trust by the Father to look after.

¹⁵⁵Aisā nahī̃ thōṛā sā dhairya kam hō gayā . ¹⁵⁶Nahī̃ .

⁷³Honesty means never to misuse anything given to you in trust.

¹⁵⁷Agar kōī duśhman war|vār kartā hai aur ēk second bhī kōī pīchhē hō gayā tō vijay kiskī huī  ?

⁷⁴To waste something means to misuse that which is given to you in trust.

¹⁵⁸Isīliē yē dōnō̃ checking karō . ¹⁵⁹Aisē nahī̃ sarvśhaktiyā̃ tō haĩ lēkin samay par use nahī̃ kar saktē .

⁷⁵So the sign of an honest soul is that that soul will not misuse anything given in trust.

¹⁶⁰Kōī baṛhiyā chīj dē aur uskō kārya mē̃ lagānē nahī̃ āyē tō uskē liē vah baṛhiyā chīj bhī kyā hōgī  ? ¹⁶¹Kām key|kī tō nahī̃ rahī nā . ¹⁶²Tō sarvśhaktiyā̃ use karnē kā bahutkāl kā abhyās chāhiē .

⁷⁶You will not waste even a small object. ⁷⁷Many times, because of the carelessness of your intellect or because of carelessness in performing actions through the body, even small objects are wasted.

¹⁶³Yadi bahutkāl sē kōī bachchā āpkī āgyā par nahī̃ chaltā tō samay par kyā karēgā  ?

⁷⁸Then you think, “I didn't do it on purpose, it just happened.”

¹⁶⁴Dhōkhā hī dēgā nā . ¹⁶⁵Tō yah sarvśhaktiyā̃ bhī āpkī rachnā hai .

⁷⁹Just to let it happen means carelessness.

¹⁶⁶Rachnā kō bahut kāl sē kārya mē̃ lagānē kā abhyās karō . ¹⁶⁷Her|har paristhiti sē anubhavī tō hō gayē nā .

⁸⁰Whether it is the carelessness of the intellect, or of labour through the body, both types of carelessness create a waste.

¹⁶⁸Anubhavī kabhī dubārā dhōkhā nahī̃ khātē .

⁸¹So, do not waste anything.

¹⁶⁹Tō her|har samay smr̥iti sē tīvr gati sē āgē baṛhtē chalō .

⁸²From one, let there be a tenfold increase, not that there should be a waste.

¹⁷⁰Sabhī tapasyā key|kī race mē̃ achchhī tarah sē chal rahē hō nā . ¹⁷¹Sabhī prize lē̃gē nā .

⁸³BapDada always refers to this with the one slogan: "Less expenditure, greater glorification".

¹⁷²Sadā khuśhī khuśhī sē sahaj uṛtē chalō .

⁸⁴This means to increase and the other means to lose.

¹⁷³Muśhkil hai nahī̃ , muśhkil banāō nahī̃ . ¹⁷⁴Kamzōrī muśhkil banātī hai .

⁸⁵An honest soul means one who constantly uses the mind, body and wealth in a worthwhile way.

¹⁷⁵Sadā muśhkil kō sahaj kartē uṛtē rahō .

⁸⁶This is the sign of an honest soul.

¹⁷⁶Achchhā . ¹⁷⁷Group nã . 3 - sabhī apnē kō svadarśhan chakradhārī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

⁸⁷A tapaswi means one who experiments with all these specialities of honesty in every action.

¹⁷⁸Sirph sva kā darśhan kiyā tō sr̥iṣhṭi chakra kā svataḥ hī hō jāyēgā .

⁸⁸It should not be that you say, “Everything is merged and I know everything.”

¹⁷⁹Ātmā kō jānā tō ātmā K|kē chakra kō sahaj hī jān gayē .

⁸⁹No; the meaning of tapasya and yoga is to use it for experimentation.

¹⁸⁰Vaisē tō 5000 varṣh kā vistār hai . ¹⁸¹Lēkin āp sabkē buddhi mē̃ vistār kā sār ā gayā . ¹⁸²Sār kyā hai  ?

⁹⁰If you do not use these specialities in your experimentation, then neither are you those who experiment (prayogi) nor are you yogis.

¹⁸³Kal aur āj - kal kyā thē , āj kyā hai aur kal kyā banē̃gē .

⁹¹BapDada has given you all of these treasures for you to experiment with.

¹⁸⁴Ismē̃ sārā chakra ā gayā nā . ¹⁸⁵Kal aur āj kā antar dēkhō kitnā baṛā hai  !

⁹²The more you become those who experiment, the more progress will be seen in those who experiment.

¹⁸⁶Kal kahā̃ thē aur āj kahā̃ haĩ , rāt aur din kā antar hai .

⁹³If there isn't progress, you are not those who experiment.

¹⁸⁷Tō jab vistār kā sār ā gayā tō sār kō yād karnā sahaj hōtā hai nā .

⁹⁴Many souls feel internally that they are neither moving forwards nor backwards.

¹⁸⁸Kal aur āj kā antar dēkhtē kitnī khuśhī hōtī hai  ! ¹⁸⁹Bēhad key|kī khuśhī hai  ? ¹⁹⁰Aisē nahī̃ āj thōṛī khuśhī kam hō gaī , thōṛā sā udās hō gayē .

⁹⁵They are as they have always been. ⁹⁶Many also say that they were very good in the beginning, and that they had a lot of intoxication, but that the intoxication has now decreased.

¹⁹¹Udās kaun hōtā hai  ? ¹⁹²Jō māyā kā dās bantā hai .

⁹⁷Is that progress or is that something else?

¹⁹³Kyā karē̃ , kaisē karē̃ , yē question ānā mānā udās hōnā .

⁹⁸Is that the stage of flying or the stage of standing still?

¹⁹⁴Jab bhī kyō̃ kā question ātā hai - kyō̃ huā , kyō̃ kiyā tō issē siddha hai ki chakra kā gyān pūrā nahī̃ hai . ¹⁹⁵Agar drama K|kē rāz kō jān jāyē tō kyō̃ kyā kā question uṭh nahī̃ saktā . ¹⁹⁶Jab svayã bhī kalyāṇkārī aur samay bhī kalyāṇkārī hai tō yah kyā … kā question uṭh saktā hai  ? ¹⁹⁷Tō drama kā gyān aur drama mē̃ bhī samay kā gyān iskī kamī hai tō kyō̃ aur kyā kā question uṭhtā hai .

⁹⁹Or, is it any other stage?

¹⁹⁸Tō kabhī uṭhtā hai ki kyā yah mērā hī hisāb hai … mērā hī kaṛā hisāb hai dūsrē kā nahī̃ … kitnā bhī kaṛā hō lēkin yōg key|kī agni kē āgē kitnā bhī kaṛā hisāb kyā hai  ! ¹⁹⁹Kitnā bhī lōhā kaṛā hō lēkin tēj āg kē āgē mōm ban jātā hai . ²⁰⁰Kitnī bhī kaṛī parīkṣhā hō , hisāb kitāb hō , kaṛā bandhan hō lēkin yōg agni kē āgē kōī bāt kaṛī nahī̃ , sab sahaj hai . ²⁰¹Kaī ātmāyē̃ kahtī haĩ - mērē hī śharīr kā hisāb hai aur kiskā nahī̃ … mērē kō hī aisā parivār milā hai … mērē kō hī aisā kām milā hai … aisē sāthī milē haĩ … lēkin jō hō rahā hai vah bahut achchhā .

¹⁰⁰Be ones who experiment.

²⁰²Yah kaṛā hisāb śhaktiśhālī banā dētā hai . ²⁰³Sahan śhakti kō baṛhā dētā hai .

¹⁰¹The meaning of honesty is that the soul progresses through experimenting.

²⁰⁴Tēj āg kē āgē kōī bhī chīj parivartan na hō - yah hō hī nahī̃ saktā .

¹⁰²Have you become those who experiment in such a way, or do you keep everything merged inside?

²⁰⁵Tō yah kabhī nahī̃ kahnā - kaṛā hisāb hai . ²⁰⁶Kamzōrī hī sahaj kō muśhkil banā dētī hai .

¹⁰³Is it good if the treasures stay inside and that they are not used? ¹⁰⁴Are you honest in that way?

²⁰⁷Īśhvarīy śhakti kā bahut baṛā mahatva hai . ²⁰⁸Tō sadā sva kō dēkhō , svadarśhan chakradhārī banō .

¹⁰⁵The Father and the family will automatically have love in the heart for and trust someone who is honest.

²⁰⁹Aur bātō̃ mē̃ jānā , aurō̃ kō dēkhnā mānā girnā aur bāp kō dēkhnā , bāp kā sunnā arthāt uṛnā .

¹⁰⁶Because of their trust, they give a full right to that one. ¹⁰⁷A soul who is honest automatically experiences the love of the Father and the family.

²¹⁰Svadarśhan chakradhārī hō yā pardarśhan chakradhārī hō  ? ²¹¹Yah prakr̥iti bhī par hai , sva nahī̃ hai .

¹⁰⁸Such a soul experiences trust from seniors, juniors and those who are equal.

²¹²Agar prakr̥iti key|kī taraph bhī dēkhtē haĩ tō paradarśanadhārī hō gayē .

¹⁰⁹To what extent have you become worthy of such love and trust?

²¹³Body kônśasanēs hōnā mānā pardarśhan aur ātma abhimānī hōnā mānā svadarśhan .

¹¹⁰Check this too. ¹¹¹Do not carry on thinking, “Because of this, they don't trust me.”

²¹⁴Parad-rśan K|kē chakra mē̃ ādhākalp bhaṭaktē rahē nā . ²¹⁵Saṅgamyug hai svadarśhan karnē kā yug .

¹¹²So, how can I be worthy to be trusted?”, but make yourself worthy.

²¹⁶Sadā sva K|kē taraph dēkhnē vālē sahaj āgē baṛhtē haĩ . ²¹⁷Achchhā .

¹¹³Souls often say, “I am good, but they don't trust me.”

²¹⁸Bāpdādā nē sabhī bachchō̃ kō Christmas din key|kī in advance mubārak dī|the

¹¹⁴Because of this, they speak in a long­winded way.

²¹⁹Duniyā vālē Christmas kā din manātē haĩ , uskō kahtē haĩ - baṛā din .

¹¹⁵They give many reasons, and many reasons are also created.

²²⁰Vah tō hai had K|kē chakkar K|kē hisāb sē lēkin āp sabkā baṛā yug saṅgamyug chal rahā hai .

¹¹⁶However, there should be honesty in the heart and honesty in the head.

²²¹Āyu K|kē hisāb sē sabsē chhōṭā sā yug hai lēkin prāptiyō̃ K|kē hisāb sē sabsē baṛē sē baṛā yug saṅg-mayug hai . ²²²Tō saṅgamyug arthāt baṛē sē baṛē yug key|kī bhī mubārak hō . ²²³Unhō̃ kō tō ēk din kē liē Christmas father ākar gift dētē haĩ lēkin āpkō sadā kē liē god father golden world key|kī gift dētē haĩ . ²²⁴Jō ēk din nahī̃ , thōṛē samay kē liē gift nahī̃ hai lēkin anēk janmō̃ key|kī janm - janm key|kī gift hai .

¹¹⁷Otherwise, you fluctuate in your head a great deal.

²²⁵Tō kitnā baṛā din hō gayā  ! ²²⁶Vā baṛā yug hō gayā  !

¹¹⁸So there has to be honesty in the heart and honesty in the head.

²²⁷Baṛē sē baṛē yug kā her|har din baṛā din hai . ²²⁸Aur manātē kaun hai  ? ²²⁹Baṛē sē baṛē bāp K|kē baṛē sē baṛē bachchē , baṛē dil sē , baṛē yug kā , baṛā din sadā manātē rahē haĩ .

¹¹⁹When there are all types of honesty, then, even if there is a lack of trust, if not today, then tomorrow there will be trust. ¹²⁰There is the saying: "The boat of truth may rock, but it will never sink."

²³⁰Varṣh K|kē hisāb sē tō ēk din kā utsav manānē kā din hai .

¹²¹So the boat of trust is truth and honesty.

²³¹Kalp K|kē hisāb sē āp sabkē liē baṛā yug manānē kā bhāgya hai .

¹²²Although it will rock, to be worthy of trust means that the boat will never sink.

²³²Yah sabsē baṛē sē baṛā utsav hai . ²³³Her|har din utsav kā din hai .

¹²³Therefore, with the courage of truth, you can become worthy of trust.

²³⁴Tō baṛā yug hō gayā nā  ! ²³⁵Christmas K|kē din vō nācēṅgē-gāyēṅgē-khāyēṅgē .

¹²⁴You heard previously that truth cannot be proved, that truth is self­evident.

²³⁶Lēkin unhō̃ kā nāchnā , unhō̃ kā gānā , unhō̃ kā manānā aur āp sabkā manānā kitnā rāt-din kā antar hai  ! ²³⁷Isliē baṛē yug mē̃ baṛē din key|kī mubārak aur varṣh K|kē hisāb sē Christmas K|kē din key|kī mubārak . ²³⁸Sabhī double vidēśhī apnē-apnē prati Christmas key|kī vā nayē varṣh key|kī mubārak bāp dvārā svīkār karē̃ . ²³⁹Bachchē greetings K|kē kôrḍa bhējtē haĩ aur bāpdādā greetings card K|kē return mē̃ śhrēṣhṭh bhāgya kā record nūndh rahā hai .

¹²⁵Do not prove anything, but become an embodiment of success.

²⁴⁰Isliē sabhī card bhējnē vālō̃ kō padmaguṇā return mē̃ mubārak hō . ²⁴¹Sabhī apnē - apnē nām sē yād-pyār svīkār karē̃ .

¹²⁶So, according to the speed of time, let your steps of tapasya move forward quickly and easily.

²⁴²Bhārat vālē aur vidēśh vālē dōnō̃ kō mubārak .

¹²⁷Do you understand what has to be done in the Year of Tapasya?

²⁴³Dādī jī sē - bāp key|kī sr̥iṣhṭi mē̃ bhī āp haĩ aur dr̥iṣhṭi mē̃ bhī āp haĩ . ²⁴⁴Apnī sakhī janak kō yādpyār bhējō .

¹²⁸There is still some time left. ¹²⁹Adopt all these methods for yourself, and become an embodiment of success. ¹³⁰Achcha.

²⁴⁵Yahī kahnā ki śharīr aur sēvā dōnō̃ kō sambhālnē kā balance rakhē . ²⁴⁶Attention rakhnā kyōṅki āgē bhī samay nājuk āyēgā . ²⁴⁷Śharīr nājuk hōtē jāyēṅgē aur sēvā adhik hōtī jāyēgī . ²⁴⁸Abhī śharīr sē bahut kām lēnā hai .

¹³¹To all the honest souls, to the souls who constantly move forward by using all treasures for a task, to the souls who constantly use their mind, body and wealth for a task in an accurate way, to the souls who constantly make themselves worthy of trust and love, to the elevated souls who change waste into best, to the souls who are sitting faraway in this land and abroad, and yet are still sitting close and personally in front of Baba, BapDada's love, remembrance and namaste.

²⁴⁹Achchhā . ²⁵⁰Ōm śhānti .

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