शनिवार 18 जनवरी 1992 की अव्यक्त मुरली

⁰> ¹18-01-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-92 Om Shanti Avyakt Bapdada Madhuban

²Avyakt divas par avyakt bāpdādā apnē bachchō̃ prati bōlēḥ -

¹THE SIGN OF TRUE LOVE FOR THE FATHER IS TO BECOME EQUAL TO THE FATHER

³Āj bēhad K|kē māt pitā K|kē sāmnē sārā bēhad kā parivār hai .

²Today, the unlimited family is in front of the unlimited Mother and Father.

⁴Sirph yah sabhā nahī̃ hai lēkin chārō̃ ōr K|kē snēhī sahyōgī bachchō̃ kā chhōṭā sā brāhmaṇ parivār ati pyārā aur nyārā parivār , alaukik parivār , chitra mē̃ hōtē vichitr anōkhā parivār sāmnē hai .

³Not only this gathering, but the small Brahmin family, which is extremely loving and unique, of the loving and co­operative children, the alokik family, the family which is unique and imageless even though it has a image, is also in front of Baba.

⁵Bāp-dādā amr̥itvēlē sē sabhī bachchō̃ K|kē snēh key|kī , milan manānē key|kī , vardān lēnē key|kī mīṭhī-mīṭhī rūhrihān sun rahē thē .

⁴Since amrit vela, BapDada has been hearing the loving, sweet heart­to­heart conversations of all the children, claiming blessings and celebrating a meeting.

⁶Sabhī K|kē man mē̃ snēh key|kī bhāvnā aur samān bannē key|kī śhrēṣhṭh kāmnā yahī umaṅg utsāh chārō̃ ōr dēkhā .

⁵Baba saw in all four directions the loving feelings of everyone's heart and the elevated desire of becoming the same as Baba.

⁷Āj K|kē din majority bachchō̃ K|kē sāmnē number one śhrēṣhṭh ātmā brahmā māt-pitā emerge rūp mē̃ thā .

⁶Today, the number one elevated soul, Brahma Baba, the mother and father was in an emerged form in front of the majority of the children.

⁸Sabhī K|kē dil mē̃ āj viśhēṣh pyār K|kē sāgar bāpdādā kā prēm svarūp pratyakṣha rūp mē̃ nayanō̃ K|kē sāmnē rahā .

⁷Today, the Ocean of Love, BapDada's form of love was in the hearts of all the children, and visible in front of their eyes.

⁹Chārō̃ ōr K|kē sarv bachchō̃ K|kē snēh K|kē , dil K|kē gīt bāpdādā nē sunē .

⁸BapDada heard, in all four directions, all the children's loving songs from their hearts.

¹⁰Snēh K|kē return mē̃ vardātā bāp bachchē̃ kō yahī vardān dē rahē haĩ - ’ ’ sadā her|har samay , har ēk ātmā sē , her|har paristhiti mē̃ snēhī mūrt bhav ’ ’ .

⁹In return for the love, Baba, the Bestower of Blessings is giving this blessing: May you always be the image of love with every soul, in every situation.

¹¹Kabhī bhī apnā snēhī mūrt , snēh key|kī sīrat , snēhī vyavahār , snēh K|kē sampark-sambandha kō chhōṛnā mat , bhūlnā mat .

¹⁰Never let go, never forget your loving image, the loving face, the loving interaction, the loving relationship and connection.

¹²Chāhē kōī vyakti , chāhē prakr̥iti , chāhē māyā kaisā bhī vikarāl rūp , jvālā rūp dhāraṇ kar sāmnē āyē lēkin vikarāl jvālā rūp kō sadā snēh K|kē śhītaltā dvārā parivartan kartē rahnā .

¹¹Whether it is an individual or nature, or whether it is a fearsome form of Maya that comes in front of you in the form of fire, keep transforming it with the coolness of love.

¹³Is nayē varṣh mē̃ viśhēṣh snēh lēnā hai , snēh dēnā hai .

¹²During this new year, especially accept love and give love.

¹⁴Sadā snēh key|kī dr̥iṣhṭi , snēh key|kī vr̥itti , snēhamayī kr̥iti dvārā snēhī sr̥iṣhṭi banānī hai .

¹³You have to create the loving world through loving vision, a loving attitude and actions that are filled with love.

¹⁵Kōī snēh nahī̃ bhī dē lēkin āp master snēh svarūp ātmāyē̃ dātā ban rūhānī snēh dētē chalō .

¹⁴Even if someone does not give you love, you, the master loving souls, must be the bestowers and keep giving spiritual love.

¹⁶Āj key|kī jīv ātmāyē̃ snēh arthāt sachchē pyār key|kī pyāsī haĩ .

¹⁵Nowadays, many human souls are thirsty for love, that is, for true love.

¹⁷Snēh key|kī ēk ghaṛī arthāt ēk bū̃d key|kī pyāsī hai .

¹⁶They are thirsty for one moment of love, that is, they are thirsty for one drop.

¹⁸Sivāē sachchē snēh K|kē kāraṇ parēśhān hō bhaṭak rahē haĩ .

¹⁷Without true love they are wandering around in distress.

¹⁹Sachchē rūhānī snēh kō ḍhūṇḍh rahē haĩ .

¹⁸They are searching for true spiritual love.

²⁰Aisī pyāsī ātmāō̃ kō sahārā dēnē vālē āp master gyān sāgar hō .

¹⁹You are the master oceans of love who support such thirsty souls.

²¹Apnē āp sē pūchhō āp sabhī ātmāō̃ kō brāhmaṇ parivār mē̃ parivartan karnē kā , ākārṣit karnē kā viśhēṣh ādhār kyā rahā  ?

²⁰Ask yourselves: What has been the special basis for transforming you, and attracting you to be part of the Brahmin family?

²²Yahī sachchā pyār , māt-pitā kā pyār , rūhānī parivār kā pyār - is pyār key|kī prāpti nē parivartan kiyā .

²¹This true love, the love of the Mother and Father, the love of the spiritual family; this love has transformed you.

²³Gyān tō pīchhē samajhtē hō lēkin pahlā ākarṣhaṇ sachchā nisvārth pārivārik pyār .

²²You understand gyan afterwards, but the basis of the first attraction is the true selfless love of the family.

²⁴Yahī foundation rahā nā , issē hī sabhī āyē nā .

²³You all came because of this, did you not?

²⁵Viśhva mē̃ arab kharab pati bahut haĩ lēkin paramātma sachchē pyār K|kē bhikhārī haĩ kyō̃  ?

²⁴There are many millionaires and multi­millionaires in the world, but they are begging for God's true love.

²⁶Arab kharab sē yah pyār nahī̃ miltā . ²⁷Science vālō̃ nē dēkhō kitnē bhī alpkāl K|kē sukh K|kē sādhān viśhva kō diyā hai lēkin jitnē baṛē vaigyānik haĩ utnā aur kuchh khōj karē̃ , aur kuchh khōj karē̃ is khōj mē̃ hī khōyē huē haĩ . ²⁸Santuṣhṭatā key|kī anubhūti nahī̃ hai , aur kuchh karē̃ , aur kuchh karē̃ , is mē̃ hī samay ganvā dētē haĩ . ²⁹Unhō̃ kā saṅsār hī khōj karnā hō gayā hai .

²⁵Why is that?

³⁰Āp jaisē snēh-sampanna jīvan key|kī anubhūti nahī̃ hai .

²⁶This love cannot be experienced through having multi­millions.

³¹Nētāē̃ dēkhō apnī kursā sambhālnē mē̃ hī lagē huē haĩ .

²⁷Look how the scientists have given so many instruments of temporary happiness to the world!

³²Kal kyā hōgā - is chintā mē̃ lagē huē haĩ . ³³Aur āp brāhmaṇ sadā paramātma-pyār K|kē jhūlē mē̃ jhulatē hō .

²⁸However, the greater the scientists, the more they are searching for something else. ²⁹They remain lost in this search.

³⁴Kal kā phikra nahī̃ haĩ .

³⁰They do not experience contentment.

³⁵Na kal kā phikra hai , na kāl kā phikra hai . ³⁶Kyō̃  ?

³¹They waste their time in searching for something else.

³⁷Kyōṅki jāntē hō - jō hō rahā hai vah bhī achchhā aur jō hōnā hai vah aur achchhā .

³²Their world is searching. ³³They do not experience life to be loving and complete as you do.

³⁸Is-liē achchhā-achchhā kahtē achchhē ban gayē hō .

³⁴Look how the political leaders are so busy in guarding their position!

³⁹Brāhmaṇ jīvan arthāt burāī kō vidāī dēnā aur sadā sab achchhē tē achchhā hai - iskī badhāiyā̃ manānā .

³⁵They are worried about what will happen tomorrow, whereas you Brahmins constantly swing in the swing of God's love.

⁴⁰Aisā kiyā hai yā abhī vidāī dē rahē hō  ?

³⁶You don't have any worries about tomorrow.

⁴¹Jaisē purānē varṣh kō vidāī dī|the nayē varṣh kē liē badhāiyā̃ dī|the nā .

³⁷You neither have any worries about tomorrow, nor do you have any worries about death.

⁴²Badhāiyō̃ K|kē card bahut āyē haĩ nā . ⁴³Bahut bachchō̃ K|kē badhā-iyō̃ K|kē card tathā patra āyē haĩ . ⁴⁴Bāpdādā kahtē haĩ - jaisē nayē varṣh K|kē card bhējē vā saṅkalp kiyā , tō saṅgamyug par tō her|har sēkēṇṛ nayā hai nā . ⁴⁵Saṅgamyug K|kē her|har second key|kī badhāī K|kē card nahī̃ bhējnā , card sambhālnā muśhkil hō jātā hai .

³⁸Why is that?

⁴⁶Lēkin card key|kī bajāē record rakhnā ki her|har sēkēṇṛ nayā anubhav kiyā  ? ⁴⁷Her|har nayē sēkēṇṛ nayā umaṅg-utsāh anubhav kiyā  ?

³⁹Because you know that whatever is happening is good, and that whatever happens in the future will also be good.

⁴⁸Her|har sēkēṇṛ apnē mē̃ navī-natā arthāt divyatā-viśēṣatā kyā anubhav key|kī  ?

⁴⁰This is why, by saying that everything is good, you have become good.

⁴⁹Uskī badhāiyā̃ dētē haĩ . ⁵⁰Āp brāhmaṇ ātmāō̃ key|kī sabsē baṛē tē baṛī ceremony her|har samay kaun see|sī|C hai  ?

⁴¹Brahmin life means to bid farewell to that which is bad and to celebrate, knowing that everything is always the best.

⁵¹Ceremony arthāt khuśhī kā samay yā khuśhī kā din .

⁴²Have you done this, or are you still bidding it farewell?

⁵²Ceremony mē̃ sabsē baṛī bāt milan manānē key|kī hōtī hai .

⁴³Did you bid farewell to the old year, or are you still doing that?

⁵³Milan manānā hī khuśhī manānā hai .

⁴⁴You have done this, have you not?

⁵⁴Āp sabkā paramātma milan , śhrēṣhṭh ātmāō̃ kā milan her|har samay hōtā hai nā  !

⁴⁵You bade farewell to the old year, and what did you do for the new year?

⁵⁵Tō her|har samay sērī-manī huī nā  !

⁴⁶You gave greetings did you not?

⁵⁶Nāchō gāō aur khāō - yahī ceremony hōtī hai .

⁴⁷How many greeting­cards came? ⁴⁸Many came, did they not?

⁵⁷Brahmā bāp K|kē bhaṇṛārē sē khātē hō isliē sadā brahmā bhōjan khātē hō .

⁴⁹Each one feels that he would also like to send a greeting card for the new year.

⁵⁸Kōī pravr̥itti vālē apnē kamāī sē nahī̃ khātē haĩ , centre vālē centre K|kē bhaṇṛārī sē nahī̃ khātē haĩ lēkin brahmā bāp K|kē bhaṇḍārē sē , śhiv bāp key|kī bhaṇṛārī sē khātē haĩ . ⁵⁹Na mērī pravr̥itti hai , na mērā centre hai . ⁶⁰Pravr̥itti mē̃ hō tō bhī trustee hō , bāp key|kī śhrīmat pramāṇ nimitt banē huē hō , aur centre par hō tō bhī bāp K|kē centre haĩ na ki mērē . ⁶¹Isliē sadā śhiv bāp key|kī bhaṇṛārī hai , brahmā bāp kā bhaṇṛārā hai - is smr̥iti sē bhaṇḍārī bhī bharpūr rahēgī , tō bhaṇḍārā bhī bharpūr rahēgā .

⁵⁰Many sent them, did they not?

⁶²Mērāpan lāyā tō bhaṇḍārā va bhaṇḍārī mē̃ barakkat nahī̃ hōgī .

⁵¹Greeting cards came from many children. ⁵²BapDada says: You sent many cards for the new year.

⁶³Kisī bhī kārya mē̃ agar kōī prakār key|kī khōṭ athavā kamī hōtī hai tō iskā kāraṇ bāp key|kī bajāē mērēpan key|kī khōṭ hai isīliē khōṭ hōtī hai .

⁵³You had a thought and you gave greetings for the new year. ⁵⁴At the confluence age, every second is new, or is it just the year that is new? ⁵⁵Every second is new, is it not?

⁶⁴Khōṭ śhabda kamī kō bhī kahā jātā hai aur khōṭ śhabda aśhuddhi mix kō bhī kahā jātā hai .

⁵⁶Don't send greeting cards for every second of the confluence age, otherwise it will be difficult to take care of the cards.

⁶⁵Jaisē sōnē mē̃ khōṭ ( khād ) paṛ jātī hai nā .

⁵⁷However, instead of cards, what will you do?

⁶⁶Lēkin brāhmaṇ jīvan tō her|har second ceremony manānē key|kī badhāiyō̃ kī hai . ⁶⁷Samjhā  !

⁵⁸Keep a record as to whether you experienced every second to be new.

⁶⁸Vaisē āj K|kē din āp sabhī āvāz sē parē jātē hō aur bāpdādā jō āvāz sē parē haĩ unkō āvāz mē̃ lātē hō . ⁶⁹Yah practice bahut achchhī hai - abhī-abhī bahut āvāz mē̃ hō , chāhē discuss kar rahē hō , aisē vātāvaraṇ mē̃ bhī saṅkalp kiyā āvāz sē parē hō jāē̃ tō second mē̃ āvāz sē nyārē phariśhtā sthiti mē̃ ṭik jāō . ⁷⁰Abhī-abhī karmayōgī , abhī-abhī phariśhtā arthāt āvāz sē parē avyakt sthiti . ⁷¹Yah nahī̃ ki vātāvaraṇ bahut āvāz kā hai , isliē āvāz sē parē hōnē mē̃ time chāhiē .

⁵⁹Did you experience every second with new zeal and enthusiasm?

⁷²Nahī̃ , aisā nahī̃ hōnā chāhiē . ⁷³Kyōṅki last samay chārō̃ ōr vyaktiyō̃ kā , prakr̥iti kā jalacal ōr āvāz hōgā - chillānē kā , hilānē kā - yahī vāyumaṇḍal hōgā .

⁶⁰To bring about newness in yourself at every second means, what speciality of divinity did you experience? ⁶¹Celebrate the greetings of this, or is it that you do not know how to do this?

⁷⁴Aisē samay par hī second mē̃ avyakt phariśhtā sō nirākārī aśharīrī ātmā hū̃ - yah abhyās hī vijayī ban-yēgā .

⁶²Whenever it is a time of greetings, one or another ceremony takes place. ⁶³What is the greatest ceremony for you Brahmin souls at all times?

⁷⁵Yah smr̥iti simraṇī arthāt vijay mālā mē̃ lāyēgī .

⁶⁴A ceremony means a time of happiness or a day of happiness.

⁷⁶Isliē yah abhyās abhī sē ati āvaśhyak hai .

⁶⁵The greatest aspect of a ceremony is to celebrate a meeting.

⁷⁷Iskō kahtē haĩ - prakr̥itijīt , māyājīt .

⁶⁶To celebrate a meeting means to celebrate with happiness.

⁷⁸Mālik ban chāhē tō mukh kā sāz bajāē̃ , chāhē̃ tō kānō̃ dvārā sunē̃ , agar nahī̃ chāhē̃ tō second mē̃ full-stop .

⁶⁷All of you experience the meeting with God and a meeting with elevated souls at all times, do you not? ⁶⁸So there is a ceremony at all times, is there not?

⁷⁹Ādhā stop bhī nahī̃ , fullstop .

⁶⁹What do you do in a ceremony?

⁸⁰Yahī hai brahmā bāp K|kē samān bannā .

⁷⁰You celebrate with pleasure.

⁸¹Snēh key|kī niśhānī hai samān bannā .

⁷¹To sing, to dance and to eat are to celebrate.

⁸²Harēk kahtē mērā snēh jyādā hai .

⁷²What do you do at all times?

⁸³Kōī sē bhī pūchhē̃gē kiskā snēh brahmā bāp sē jyādā hai  ?

⁷³You sing, dance and eat Brahma bhojan. ⁷⁴You eat from the Brahma Baba's kitchen.

⁸⁴Tō sabhī yahī kahē̃gē ki mērā .

⁷⁵This is why you eat Brahma bhojan.

⁸⁵Tō jaisē snēh mē̃ samajhtē hō - mērā snēh jyādā hai , aisē samān bannē mē̃ bhī tīvr purūṣhārth karō ki maĩ number one kē sāth , yugal dānē kē sāth dānā mālā mē̃ pirōyā jāū̃ .

⁷⁶Those who live in a household do not eat from their own income. ⁷⁷Those in a centre do not eat from the kitchen of the centre, but you eat from the kitchen of Brahma, the father; you eat from the treasure­store of Shiva, the Father.

⁸⁶Iskō kahtē haĩ snēh kā return diyā .

⁷⁸Why is that? ⁷⁹The household is not yours; the centre is not yours.

⁸⁷Snēh mē̃ maṇuban mē̃ bhāgnē mē̃ tō hōśhiyār hō . ⁸⁸Sabhī jaldī-jaldī bhāg kar pahũch gayē hō nā .

⁸⁰If you are living in a household, you are a trustee, you are an instrument according to Baba's shrimat.

⁸⁹Jaisē yah pratyakṣha svarūp dikhāyā , aisē samān bannē kā pratyakṣha svarūp dikhāō .

⁸¹If you are in a centre, you are in Baba's centre, not yours.

⁹⁰Sthān chhōṭā hai aur dil baṛī hai isliē ulhanā nahī̃ dēnā ki jagah nahī̃ milī .

⁸²This is why it is always the treasure­store of Shiva, the Father, and the kitchen of Brahma, the father.

⁹¹Jab dil baṛī hai tō pyār mē̃ kōī bhī taklīph , taklīph nahī̃ lagtī hai . ⁹²Bāpdādā kō bachchō̃ key|kī tak-līph bhī dēkhī nahī̃ jātī .

⁸³With this awareness, your kitchen and your treasure­store will always remain full; it will remain overflowing.

⁹³Hā̃ yōg lagāō tō sthān taiyār hō jāyēgā . ⁹⁴Achchhā .

⁸⁴If you have the consciousness of 'mine', your treasure­store will not flourish.

⁹⁵Chārō̃ ōr K|kē dēśh vidēśh K|kē snēh mē̃ samāyē huē śhrēṣhṭh ātmāō̃ K|kē bahut-bahut saṅkalp dvārā , patrō̃ dvārā , sandēśhō̃ dvārā is smr̥iti divas vā nav varṣh key|kī yād pyār bāpdādā kō milī . ⁹⁶Sabkē dil K|kē mīṭhē-mīṭhē pyārē-pyārē bachchē kah yād pyār dē rahē haĩ .

⁸⁵If there is anything lacking (khot) in any way, it is because, instead of the consciousness of Baba, there is the impurity (khot) of the consciousness of 'mine'. ⁸⁶The word 'khot' means there is something lacking. 'Khot' also means some impurity, something mixed. ⁸⁷It is said, 'There is khot (impurity) in the gold'.

⁹⁷Uṛ rahē hō aur tīvr gati sē uṛtē rahō . ⁹⁸Māyā K|kē khēl khilāṛī ban dēkhtē chalō .

⁸⁸However, in the Brahmin family, there is the celebration of this greeting at every second.

⁹⁹Prakr̥iti key|kī paristhitiyā̃ master sarvśhaktivān ban khēl-khēl mē̃ pār kartē chalō . ¹⁰⁰Bāp kā hāth aur divya buddhi yōg rūpī sāth - sadā anubhav kar samarth ban sadā pass with honour bantē chalō . ¹⁰¹Sadā snēh-mūrta bhav K|kē vardān kō smr̥iti svarūp mē̃ yād rakh , aisē sarv snēhī mūrtiyō̃ kō sadā master dātā ātmāō̃ kō māt-pitā kā śhakti sampann yād pyār aur namastē . ¹⁰²Dādiyō̃ sē - bāp kē sāth kā varsā hai hī viśhēṣh powers .

⁸⁹Do you understand?

¹⁰³Is powers dvārā sarv kārya sahaj āgē baṛhtē ¹⁰⁴Jā rahē haĩ . ¹⁰⁵Sabhī samīp K|kē sāthī hai nā  !

⁹⁰Normally on this day you go beyond sound but you bring BapDada who is beyond sound, into sound.

¹⁰⁶Sāth rahē̃ aur sāth chalē̃gē aur sāth hī rājya karē̃gē . ¹⁰⁷Saṅgam par bhī samīp , nirākārī duniyā mē̃ bhī samīp aur rājdhānī mē̃ bhī samīp . ¹⁰⁸Janmatē hī samīpatā kā vardān milā . ¹⁰⁹Sabhī samīpatā K|kē vardānī haĩ - aisē anubhav hōtā hai nā  ?

⁹¹This practice is very good: At one moment, whilst you may be in lot of sound, and even if you are having a discussion in such an atmosphere, have the thought and go beyond sound in one second; be stable in the stage of being an angel beyond sound.

¹¹⁰Sāth kā anubhav hōnā yahī samīpatā key|kī niśhānī hai . ¹¹¹Alag hōnā muśhkil hai sāth rahnā svataḥ hī hai .

⁹²One moment, be a karma yogi and the next be an angel, that is, be beyond sound, in the avyakt stage.

¹¹²Samīpatā K|kē saṅgaṭhan K|kē samīp hai . ¹¹³Rājya āsĩhāsan lē̃gē nā  ? ¹¹⁴Sihā̃san par bhī jīt prāpt karē̃gē nā .

⁹³It should not be that if the atmosphere is one of a lot of sound, you take time to go beyond sound.

¹¹⁵Jaisē abhī dil par jīt hai , dil kō jītā phir number-vār viśhva K|kē rājya āsĩhāsan par jīt hōgī .

⁹⁴No, it should not belike this, because at the end, there will be the sound of chaos from many people and nature.

¹¹⁶Aisē vijayī hai nā  ? ¹¹⁷Āp lōgō̃ K|kē ūmaṅg utsāh kō dēkh sabhī umaṅg utsāh mē̃ chal rahē haĩ , aur sadā chaltē rahē̃gē . ¹¹⁸Bachchē bāp key|kī kamāl gātē haĩ aur bāp bachchō̃ key|kī kamāl gātē haĩ .

⁹⁵It will be the atmosphere of crying out in distress, of upheaval. ⁹⁶At such a time, the practice of being an avyakt angel, and so a bodiless soul, in one second will make you victorious.

¹¹⁹Āp kahtē hō vāh bābā vāh aur bābā kahtē haĩ  ? ¹²⁰Vāh bachchē vāh .

⁹⁷This consciousness of remembrance will bring you into the rosary of victory.

¹²¹Achchhā . ¹²²Party sē avyakt bāpdādā key|kī mulākāt

⁹⁸This is why this practice is essential from now on.

¹²³Ham sabhī pūjya aur pūrvaj ātmāyē̃ haĩ - itnā naśhā rahtā hai  ?

⁹⁹This is known as being a conqueror of matter and a conqueror of Maya.

¹²⁴Āp sabhī is sr̥iṣhṭi rūpī vr̥ikṣha key|kī jaṛ mē̃ baiṭhē hō nā  ? ¹²⁵Ādi pitā K|kē bachchē ādi ratan hō .

¹⁰⁰Be a master and play the music through the lips, be a master and listen through the ears.

¹²⁶Tō is vr̥ikṣha K|kē tanā bhī āp hō . ¹²⁷Jō bhī ḍāl-ḍāliyā̃ nikaltī hai vah bīj kē bād tanā sē hī nikaltī haĩ .

¹⁰¹And, if you do not wish to do this, put a full stop in a second; not half a stop, but a full stop.

¹²⁸Tō sabsē ādi dharm key|kī āp ātmāē̃ hō aur sabhī pīchhē nikaltē haĩ isliē pūrvaj hō .

¹⁰²This is what it means to become the same as Brahma, the father. ¹⁰³The sign of love is to become equal.

¹²⁹Tō āp foundation hō .

¹⁰⁴What do each one of you say?

¹³⁰Jitnā phāunḍē-śan pakkā hōtā hai utnī rachnā bhī pakkī hōtī hai .

¹⁰⁵"My love is greatest". ¹⁰⁶You say this, do you not?

¹³¹Tō itnā attention apnē upar rakhnā hai . ¹³²Pūrvaj arthāt tanā hōnē K|kē kāraṇ ḍāy-rēkṭa bīj sē connection hai .

¹⁰⁷If you were to ask anyone, whose love is the greatest for Brahma, what would they reply?

¹³³Āp phalak sē kah saktē hō ki ham direct paramātmā dvārā rachē huē haĩ .

¹⁰⁸Everyone will say: Mine. ¹⁰⁹When it comes to love, you think your love is the greatest.

¹³⁴Duniyā vālō̃ sē pūchhō ki kisnē rachā  ? ¹³⁵Tō sunī-sunāī kah dēgē ki bhagvān nē rachā .

¹¹⁰Become the same in making intense effort: I want to be number one with Baba.

¹³⁶Lēkin kahnē mātra haĩ aur āp direct param ātmā key|kī rachnā hō .

¹¹¹I want to be threaded as the bead next to the dual­bead.

¹³⁷Ājkal K|kē brāhmaṇ bhī kahtē haĩ ki ham brahmā K|kē bachchē haĩ .

¹¹²This is known as giving the return of love.

¹³⁸Lēkin brahmā K|kē bachchē practical mē̃ āp hō .

¹¹³You are very clever in running to Madhuban because of your love.

¹³⁹Tō yah khuśhī hai ki ham direct rachnā hai .

¹¹⁴All of you reached here very quickly, did you not?

¹⁴⁰Kōī mahān ātmā , dharm ātmā key|kī rachnā nahī̃ , direct param ātmā key|kī rachnā haĩ . ¹⁴¹Tō direct kitnī śhakti hai  !

¹¹⁵Just as you have visibly shown this, show the visible form of becoming the same as Baba.

¹⁴²Duniyā vālē ḍhū̃ṛh rahē haĩ ki kōī vēṣh mē̃ bhagvān ā jāyēgā aur āp kahtē mil gayā . ¹⁴³Tō kitnī khuśhī haĩ  !

¹¹⁶The place is small but the heart is big; this is why you must not complain that you have very little space.

¹⁴⁴Tō itnī khuśhī rahtī hai ki āpkō dēkh karkē aur bhī khuśh hō jāē̃ .

¹¹⁷There is no difficulty when the heart is big and when there is love.

¹⁴⁵Kyōṅki khuśh rahnē vālē kā chēhrā sadā hī khuśhnumaḥ hōgā nā  ? ¹⁴⁶ ( hospital sṭāph kō dēkhtē huē )

¹¹⁸However, so many should not come, because BapDada cannot bear to see the difficulty of the children.

¹⁴⁷Hospital mē̃ kōī duḥkhī ātā hai tō khuśh hō jātā hai  ?

¹¹⁹Yes, have yoga so that the place is prepared. ¹²⁰Achcha.

¹⁴⁸Aisā vātāvaraṇ khuśhī kā hai jō kōī bhī āyē , duḥkh bhūl jāyē . ¹⁴⁹Kyōṅki vātāvaraṇ bantā hai vyakti K|kē vibration sē . ¹⁵⁰Kōī duḥkhī ātmāō̃ kā saṅgaṭhan hō tō vahā̃ kā vātāvaraṇ bhī duḥkh kā hōgā .

¹²¹BapDada received love and remembrances from the elevated souls, lost in love, in all four directions of this land and abroad, through many thoughts, through letters, through messages on this day of remembrance and for the new year.

¹⁵¹Vahā̃ kōī hãstā bhī āyēgā tō chup hō jāyēgā aur kahī̃ khuśh rahnē vālē vyaktiyō̃ kā saṅgaṭhan hō , khuśhī kā saṅgaṭhan hō tō kaisī bhī duḥkhī ātmāyē̃ āyēṅgī tō badal jāyēṅgī .

¹²²BapDada heard the sweet music from everyone's heart. ¹²³In return, BapDada is giving love and remembrances to all the children, by saying: Sweet, sweet, loving children.

¹⁵²Prabhāv jarūr paṛtā hai . ¹⁵³Tō ever happy hospital hai nā  ?

¹²⁴You are flying now and you will continue to fly with a fast speed.

¹⁵⁴Sirph healthy nahī̃ , happy bhī .

¹²⁵See as a player the games of Maya.

¹⁵⁵Sab muskarātē rahē̃gē , hanstē rahē̃gē tō ādhī davāī hō jāyēgī . ¹⁵⁶Ādhī davāī khuśhī hai .

¹²⁶Overcome the situations of nature as master almighty authorities and keep progressing.

¹⁵⁷Tō davāiyō̃ kā bhī kharchā bach jāyēgā nā . ¹⁵⁸Patient bhī khuśh hō jāyēṅgē ki cum|kam kharchē mē̃ nirōgī ban gayē aur hospital kā kharchā bhī kam hō jāyēgā .

¹²⁷Constantly experience Baba's hand, the company of Baba's shrimat and the Company through the yoga of the divine intellect.

¹⁵⁹Doctors kō time bhī cum|kam dēnā paṛēgā .

¹²⁸Be powerful and continue to pass with honour.

¹⁶⁰Jaisē sākār mē̃ dēkhā - brahmā bāp kē āgē ātē thē tō kyā anubhav sunātē thē  ?

¹²⁹Constantly remember and be the embodiment of the blessing: May you be the image of love.

¹⁶¹Bahut bātē̃ lēkar ātē thē lēkin bāp kē āgē ānē sē na bātō̃ kā hal andar hī andar hō jātā thā . ¹⁶²Yah anubhav sunē haĩ nā .

¹³⁰To the souls who are master bestowers, love, remembrances and namaste filled with power from the Mother and Father.

¹⁶³Aisē āp doctors K|kē sāmnē kōī bhī āyē tō ātē hī ādhī bīmārī vahī̃ ṭhīk hō jāyē .

¹³¹After the murli all the Dadis sat around Baba as in a chamber.

¹⁶⁴Sabhī doctors aisē hō nā . ¹⁶⁵Jaisē bāp alaukik haĩ tō bāp K|kē bachchē jō kārya kē nimitt haĩ vō bhī sab alaukik hōṅgē nā .

¹³²Baba said: The special inheritance of Baba's company is that of all the powers. ¹³³All the tasks will easily move forward with these powers.

¹⁶⁶Āp sabhī key|kī alaukik jīvan hai yā sādhāraṇ jīvan hai  ?

¹³⁴Achcha, all of you are close companions, are you not?

¹⁶⁷Jitnā-jitnā tapasyā mē̃ āgē baṛhtē jāyēṅgē utnā āpkē vibration bahut tīvragati sē kām karē̃gē . ¹⁶⁸Achchhā .

¹³⁵You have been with Baba, you will return with Baba and you will rule the kingdom with Baba.

¹⁶⁹Cum|kam kharchā bālā naśhīn vālī hospital hōnī chāhiē . ¹⁷⁰Time bhī cum|kam kharcha hō aur sthūl dhan bhī cum|kam kharcha aur bālā naśhīn .

¹³⁶You are close at the confluence, you are close in the incorporeal world and you are also close in the kingdom.

¹⁷¹Nām baṛā ōr kharchā cum|kam . ¹⁷²Tō aisē alaukik sēvādhārī hō nā  ?

¹³⁷As soon as you took birth, you received the blessing of being close.

¹⁷³Phāunḍē-śan achchhā ḍālā hai .

¹³⁸You all received this, did you not?

¹⁷⁴Hospital lagtī hai vā yōg bhavan lagtā hai  ?

¹³⁹All of you have the blessing of being close; do you have this experience?

¹⁷⁵Aisā āvāj hōgā ki yah hospital nahī̃ hai lēkin yōg kēndra hai , happy house hai .

¹⁴⁰To experience Baba's company is the sign of closeness. ¹⁴¹It is difficult to be separated.

¹⁷⁶Aisē laukik mē̃ bhī happy house banātē haĩ .

¹⁴²Closeness is that you automatically stay in Baba's company.

¹⁷⁷Jō bhī andar jāyēgā hãstā hī rahēgā .

¹⁴³You are also close as a gathering.

¹⁷⁸Lēkin yē man key|kī muskrāhaṭ hai . ¹⁷⁹Vah hōtā hai thōṛē samay kē liē aur yah hai sadā kāl kē liē .

¹⁴⁴All of you will claim the throne of the kingdom, will you not? ¹⁴⁵You will gain victory over the throne.

¹⁸⁰Achchhā . ¹⁸¹Sadā harṣhit mood|mūḍ mē̃ rahō .

¹⁴⁶You have gained victory over Baba's heart.

¹⁸²Kuchh bhī hō jāē apnī mood|mūḍ nahī̃ of|off karnā . ¹⁸³Kōī gālī bhī dē , insult bhī karē̃ lēkin āp sadā harṣhit rahnā .

¹⁴⁷You have gained victory over the heart number wise, and in the same way, you will become victorious over the throne and you will rule, will you not?

¹⁸⁴Achchhā . ¹⁸⁵Ōmśhānti .

¹⁴⁸* * O M S H A N T I * * *