गुरुवार 13 फ़रवरी 1992 की अव्यक्त मुरली

⁰> ¹13-02-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-02-92 Om Shanti Avyakt Bapdada Madhuban

²Anēk janm kā pyār sampann jīvan banānē kā ādhār-is janm kā paramātma-pyār

¹The basis of making your lives full of love for many births is God’s love in this birth.

³ ( vidēśh mē̃ 14 February K|kē din kō prēmiyō̃ kā din manātē haĩ isliē āj ōm śhānti bhavan kō sundar svarg key|kī scene sīnariyō̃ sē sajāyā hai , usī bīch bāpdādā padhārē haĩ )

²Today, BapDada, the Comforter of Hearts, the Ocean of all Powers and the Ocean of True Love has come to meet His extremely loving and close children.

⁴Āj sarv śhaktiyō̃ K|kē sāgar aur sachchē snēh K|kē sāgar dilārām bāpdādā apnē ati snēhī samīp bachchō̃ sē milnē āyē hai .

³This spiritual meeting of love, the loving meeting, is a unique meeting.

⁵Yah rūhānī snēh-milan vā pyār kā mēlā vichitr milan hai . ⁶Yah milan dilvālā bāp aur sachchē dil vālē bachchō̃ kā milan hai .

⁴This meeting is the meeting between the Father, the Comforter of Hearts, and the children with a true heart.

⁷Yah milan sarv anēk prakār K|kē parēśhāniyō̃ sē dūr karnē vālā hai .

⁵This meeting is one that removes all types of distress.

⁸Rūhānī śhān key|kī sthiti kā anubhav karānē vālā hai .

⁶It is one that gives the experience of the stage of spiritual honour.

⁹Yah milan sahaj purānē jīvan kō parivartan karnē vālā hai .

⁷This meeting easily transforms the old life.

¹⁰Yah milan sarvaśhrēṣhṭha prāptiyō̃ K|kē anubhūtiyō̃ sē sampann banānē vālā haĩ .

⁸This meeting is one that makes you full with the experience of all the elevated attainments.

¹¹Aisē vichitr pyārē milan mēlē mē̃ āp sabhī padmāpadma bhāgyavān ātmāē̃ pahũch gaī hō .

⁹All of you multimillion times fortunate souls have arrived to celebrate such a unique meeting of love.

¹²Yah paramātma mēlā sarv prāptiyō̃ kā mēlā , sarv sambandhō̃ K|kē anu-bhav kā mēlā hai .

¹⁰This meeting with God is a meeting to receive all attainments and to have the experience of all relationships.

¹³Sarv khajānō̃ sē sampann bannē kā mēlā hai .

¹¹It is a meeting to become full of all treasures.

¹⁴Kitnā pyārā hai  !

¹²How loving it is!

¹⁵Aur is anubhūti kō anubhav karnē vālē pātr bannē vālē āp kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī paramātma pyārī ātmāē̃ hō .

¹³You are the few souls out of multimillions who are loved by God who have become worthy of experiencing God's love.

¹⁶Kōṭō key|kī coat|kōṭ ātmāyē̃ is anubhūti kō ḍhūṇḍh rahī haĩ aur āp milan manā rahē hō .

¹⁴Some out of the few are still searching for this experience, whereas you are celebrating this meeting.

¹⁷Aur sadā paramātma milan mēlē mē̃ hī rahtē hō . ¹⁸Kyōṅki āpkō bāp pyārā hai aur bāp kō āp pyārē haĩ .

¹⁵In fact, you remain in this meeting with God constantly because you love the Father and the Father loves you.

¹⁹Tō pyārē kahā̃ rahtē haĩ  ?

¹⁶So, where do those who are loved live?

²⁰Sadā pyār K|kē milan mēlē mē̃ rahtē haĩ .

¹⁷They are constantly in a meeting of love.

²¹Tō sadā mēlē mē̃ rahtē hō yā alag rahtē hō  ?

¹⁸Do you always remain in a meeting or do you remain separate?

²²Bāp aur āp sāth rahtē hō tō kyā hō gayā  ?

¹⁹When you remain with the Father, what happens?

²³Milan mēlā hō gayā nā . ²⁴Kōī pūchhē āp kahā̃ rahtē hō  ?

²⁰It becomes a celebration of the meeting, does it not?

²⁵Tō phalak sē kahē̃gē ki ham sadā paramātma milan mēlē mē̃ rahtē haĩ . ²⁶Isī kō hī pyār kahā jātā hai .

²¹If someone were to ask you where you reside, you would reply with a sparkle: We are always celebrating a meeting with God. ²²This is called love.

²⁷Sachchā pyār arthāt ēk dō sē tan sē vā man vē|way alag nahī̃ hō .

²³True love means that there is no separation between the two, neither physically nor in the mind.

²⁸Na alag hō saktē haĩ , na kōī kar saktā hai .

²⁴They cannot be separated nor can anyone separate them.

²⁹Chāhē sārī duniyā key|kī sarv karōṛō̃ ātmāē̃ prakr̥iti , māyā , paristhitiyā̃ alag karnē chāhē , kiskī tākat nahī̃ jō is paramātma milan sē alag kar sakē .

²⁵Even if souls of the entire world, the millions of souls, or if matter, Maya or any situation tried to separate you, none of them would have the power to separate you from this meeting with God.

³⁰Iskō kahā jātā hai sachchā pyār .

²⁶This is called true love.

³¹Pyār kō miṭānē vālē miṭ jāē̃ lēkin pyār nahī̃ miṭ saktā .

²⁷Those who try to finish this love may themselves finish, but the love can never finish.

³²Aisē pakkē sachchē prēmī hō nā  ?

²⁸Are you such strong and true lovers?

³³Āj pakkē pyār kā din manā rahē hō nā .

²⁹You are celebrating this day as the day of strong love, are you not?

³⁴Aisā pyār ab aur ēk janm mē̃ hī miltā hai .

³⁰You only receive such love now during this one birth.

³⁵Is samay kā paramātma pyār anēk janm pyār sampann jīvan key|kī prālabdh banā dētā hai lēkin prāpti kā samay abhī hai .

³¹God's love at this time creates the reward of lives full of love for many births. ³²However, now is the time of that attainment.

³⁶Bīj ḍālnē kā samay abhī hai .

³³Now is the time to sow the seed.

³⁷Is samay kā kitnā mahatva hai .

³⁴This time has so much importance.

³⁸Jō sachchē dil vālē K|kē pyārē haĩ vō sadā lav|love mē̃ līn rahnē vālē lavlīn haĩ .

³⁵Those who are loved by the true Comforter of Hearts always remain merged in love.

³⁹Tō jō lav|love mē̃ līn ātmāyē̃ haĩ aisē lavlīn ātmāō̃ kē āgē kisī K|kē bhī samīp ānē key|kī , sāmnā karnē key|kī himmat nahī̃ hai .

³⁶No one has the courage to come close or to oppose such souls who are merged in love. ³⁷If you are merged in love, no one's attraction can attract you.

⁴⁰Kyōṅki āp līn hō , kisī kā ākarṣhaṇ āpkō ākārṣit nahī̃ kar saktā . ⁴¹Jaisē vigyān key|kī śhakti dharnī K|kē ākarṣhaṇ sē dūr lē jātī haĩ , tō yah lavlīn sthiti sarv had key|kī ākarṣhaṇō̃ sē bahut dūr lē jātī hai .

³⁸Just as the power of science takes human beings away from the attraction of the earth, in the same way, the stage of being merged in love takes you very far from all limited attractions.

⁴²Agar līn nahī̃ hai tō ḍagmag hō saktē haĩ .

³⁹If you are not merged in love, there can be fluctuations; although

⁴³Lav|love hai lēkin lav|love mē̃ līn nahī̃ hai .

⁴⁰there may be love, you are not merged in love.

⁴⁴Abhī kisī sē bhī pūchhē̃gē - āpkā bāp sē lav|love hai , tō sabhī hā̃ kahē̃gē nā .

⁴¹If you were to ask, “Do you love the Father”, everyone would say, “Yes”, would you not?

⁴⁵Lēkin sadā lav|love mē̃ līn rahtē hai  ? ⁴⁶Tō kyā kahē̃gē  ?

⁴²But if you were to ask: Do you constantly remain merged in love, what would you reply?

⁴⁷Ismē̃ hā̃ nahī̃ kahā .

⁴³You did not say, “Yes”.

⁴⁸Sirph lav|love hai-is tak nahī̃ rah jānā . ⁴⁹Līn hō jāō .

⁴⁴You do have love but don't just stop at this, become merged in love.

⁵⁰Isī śhrēṣhṭh sthiti kō līn hō jānē kō hī lōgō̃ nē bahut śhrēṣhṭh mānā hai .

⁴⁵It is because of this elevated stage that people consider the stage of being merged to be very elevated.

⁵¹Agar āp kisī kō bhī kahtē hō ham tō jīvanmukti mē̃ āyēṅgē . ⁵²Tō vō samajhtē haĩ ki yē tō chakkar mē̃ ānē vālē haĩ aur ham chakkar sē mukt hō karkē līn hō jāēṅgē .

⁴⁶When you tell people that you are going to claim liberation­in­life, they think that you are going to come into the cycle, and that they will be liberated from the cycle and become merged.

⁵³Kyōṅki līn hōnā arthāt bandhanō̃ sē mukt hō jānā .

⁴⁷To become merged means to be liberated from bondage.

⁵⁴Isliē vē|way līn avasthā kō bahut ūñchā māntē haĩ .

⁴⁸This is why the stage of being merged is considered to be very elevated.

⁵⁵Samā gayē , līn hō gayē .

⁴⁹To be merged means to become one.

⁵⁶Lēkin āp jāntē hō ki vah jō līn avasthā kahtē haĩ , drama anusār prāpt kiskō bhī nahī̃ hōtī hai .

⁵⁰However, you know that, according to the drama, the stage that they consider as being merged is not going to be claimed by anyone.

⁵⁷Bāp samān ban saktē haĩ lēkin bāp mē̃ samā nahī̃ jātē haĩ .

⁵¹It is possible to become equal to the Father, but it is not possible to merge into the Father.

⁵⁸Unhō̃ key|kī līn avasthā mē̃ kōī anubhūti nahī̃ , kāī prāpti nahī̃ . ⁵⁹Aur āp līn bhī haĩ aur anubhūti aur prāptiyā̃ bhī haĩ .

⁵²In their stage of being merged, neither is there any experience, nor is there any attainment, whereas when you become merged you have an experience and an attainment.

⁶⁰Āp challenge kar saktē hō ki jis līn avasthā yā samā jānē key|kī sthiti kē liē āp prayatna kar rahē hō lēkin ham jītē jī samā jānā vā līn hōnā uskī anabhūti abhī kar rahē haĩ .

⁵³You can challenge them and tell them that, whereas they are trying to attain the stage of becoming merged, you are now experiencing this stage of being merged.

⁶¹Jab lavlīn hō jātē hō , snēh mē̃ samā jātē hō tō aur kuchh yād rahtā hai  ?

⁵⁴When you become merged in love, when you become lost in love, do you remember anything else?

⁶²Bāp aur maĩ samān , snēh mē̃ samāē huē .

⁵⁵You experience yourself and the Father to be equal, to be merged in love.

⁶³Sivāē bāp K|kē aur kuchh hai hī nahī̃ tō dō sē milkar ēk hō jātē haĩ .

⁵⁶There is nothing except the Father, and so from two, you become one.

⁶⁴Samān bannā arthāt samā jānā , ēk hō jānā .

⁵⁷To become equal means to become merged, to become one.

⁶⁵Tō aisē anubhav hai nā  ?

⁵⁸So, do you have this experience?

⁶⁶Karma yōg key|kī sthiti mē̃ aisē līn kā anu-bhav kar saktē hō  ?

⁵⁹At the time of karma yoga, are you able to experience being merged?

⁶⁷Kyā samajhtē hō  ?

⁶⁰What do you think?

⁶⁸Karmayōgī sthiti alag baiṭh karkē līn hō saktē hō  ?

⁶¹Are you able to become merged in the stage of being a karma yogi or not?

⁶⁹Muśhkil hai  ?

⁶²Is it difficult?

⁷⁰Karma bhī karō aur aur līn bhī rahō - hō saktā hai  ?

⁶³Is it possible to perform action and be merged at the same time?

⁷¹Karma karnē kē liē nīchē nahī̃ ānā paṛēgā  ?

⁶⁴Would you not have to come down in order to perform actions?

⁷²Karma kartē huē bhī līn hō saktē hō  ?

⁶⁵Is it possible to become merged while performing actions?

⁷³Itnē hōśhiyār hō gayē hō  ?

⁶⁶Have you become so clever?

⁷⁴Karmayōgī bannē vālē kō karma mē̃ bhī sāth hōnē K|kē kāraṇ extra madad mil saktī hai .

⁶⁷Someone who is a karma yogi can receive extra help at the time of performing actions because of having the Father’s company.

⁷⁵Kyōṅki ēk sē dō hō gayē , tō kām but jāyēgā nā .

⁶⁸Because from one, there are then two and so the work is shared.

⁷⁶Agar ēk kām kōī ēk karē aur dūsrā sāthī ban jāyē , tō vah kām sahaj hōgā yā muśhkil hōgā  ?

⁶⁹If, instead of carrying out a task alone, someone else becomes a helper, does that task become easier or does it become more difficult?

⁷⁷Hāth āpkē haĩ , bāp tō apnē hāth pāṅw nahī chalāyēṅgē nā . ⁷⁸Hāth āpkē hai lēkin madad bāp kī hai tō double force sē kām achchhā hōgā nā .

⁷⁰You have hands, the Father would not use His hands or feet; the hands are yours, but when there is help from the Father, then through that double force the task would be accomplished well, would it not?

⁷⁹Kām bhal kitnā bhī muśhkil hō lēviān bāp key|kī madad hai hī sadā umaṅg-utsāh , himmat , athakapan key|kī śhakti dēnē vālī .

⁷¹No matter how difficult the work may be, the Father’s help constantly gives you zeal and enthusiasm, as well as courage and the power to be tireless.

⁸⁰Jis kārya mē̃ umaṅg-utsāh vā athakapan hōtā hai vah kām saphal hōgā nā .

⁷²When there is zeal and enthusiasm and tirelessness in a task, that task is accomplished successfully, is it not?

⁸¹Tō bāp hāthō̃ sē kām nahī̃ kartē lēkin yah madad dēnē kā kām kartē haĩ .

⁷³So the Father does not work with hands, but He does the work of giving you help.

⁸²Tō karmayōgī jīvan arthāt double force sē kārya karnē key|kī jīvan .

⁷⁴So the life of being a karma yogi is a life that carries out a task with a double force.

⁸³Āp aur bāp , pyār mē̃ kōī muśhkil vā thakāvaṭ feel nahī̃ hōtī . ⁸⁴Pyār arthāt sab kuchh bhūl jānā .

⁷⁵"The Father and I": with this love, you do not feel anything to be difficult, nor would there be tiredness.

⁸⁵Kaisē hōgā , kyā hōgā , ṭhīk hōgā vā nahī̃ hōgā - yah sab bhūl jānā .

⁷⁶Love means that everything is forgotten. ⁷⁷How will it happen? ⁷⁸What will happen?

⁸⁶Huā hī paṛā hai .

⁷⁹Will it be right or not?

⁸⁷Jahā̃ paramātma himmat hai , kōī ātmā key|kī himmat nahī̃ hai .

⁸⁰Forget all of that. ⁸¹Everything is already accomplished.

⁸⁸Tō jahā̃ paramātma himmat hai , madad hai , vahā̃ nimitt banī ātmā mē̃ himmat ā hī jātī hai . ⁸⁹Aur aisē sāth kā anubhav karnē vālē madad K|kē anubhav karnē vālē K|kē sadā saṅkalp kyā rahtē haĩ - nāthiṅg new , vijay huī paṛī hai , saphaltā hai hī hai .

⁸²Where there is Godly courage, no other soul would have any other courage. ⁸³Where there is this Godly courage, where there is help, a soul who has become an instrument automatically develops courage. ⁸⁴Those who experience such company, those who experience such help: what thoughts do they have?

⁹⁰Yah hai sachchē prēmī key|kī anubhūtī .

⁸⁵“Nothing new” “Victory is guaranteed”. ⁸⁶“Success is definite”.

⁹¹Jab had K|kē āśhik yē anubhav kartē haĩ ki jahā̃ hai vahā̃ tū hī tū hai .

⁸⁷This is the experience of the true lovers. ⁸⁸The limited lovers say: Wherever I am, I see you.

⁹²Vah sarvśhaktivān na hī̃ hai lēkin bāp sarvśhaktivān hai .

⁸⁹They are not the Almighty Authority, but the Father is the Almighty Authority.

⁹³Sākār śharīrdhārī nahī̃ hai .

⁹⁰He does not have a corporeal body.

⁹⁴Lēkin jab chāhē , jahā̃ chāhē , second mē̃ pahũch saktē haĩ .

⁹¹This is why whenever He chooses, wherever He chooses, He can reach there in a second.

⁹⁵Aisē nahī̃ samjhō ki karmayōgī jīvan mē̃ lavlīn avasthā nahī̃ hō saktī .

⁹²So, don't think that it is not possible to experience the stage of being merged in love in the life of a karma yogi.

⁹⁶Hōtī hai . ⁹⁷Sāth kā anubhav arthāt lav|love kā practical sabūt sāth hai .

⁹³You always have the experience of His Company, that is, you always have the practical proof of love.

⁹⁸Tō sahajyōgī sadā K|kē yōgī hō gayē nā  !

⁹⁴So you become easy yogis, constant yogis, do you not?

⁹⁹Lover arthāt sadā sahajyōgī .

⁹⁵Lovers are those who are constant and easy yogis.

¹⁰⁰Isliē direction bhī diyā hai nā ki yah tapasyā varṣh tō prize lēnē K|kē samīp ā rahā hai lēkin samāpt nahī̃ hō rahā hai .

⁹⁶This is why you have been given the direction that the Year of Tapasya is not coming to an end, but that the time of claiming the prize is coming close.

¹⁰¹Ismē̃ abhyās kē liē practice kē liē sēvā kō halkā kiyā aur tapasyā kō jyādā mahatva diyā .

⁹⁷In order to practice this, service has been made lighter and tapasya has been given greater importance.

¹⁰²Lēkin is tapasyā varṣh K|kē sampann hōnē kē bād prize tō lē lēnā lēkin āgē jō karma aur yōg , sēvā aur yōg , jō bhī balance key|kī sthiti batāī huī hai , bailansa kā arth|earth hī samāntā , yād , tapasyā aur sēvā-yah samāntā hō , śhakti aur snēh mē̃ samāntā hō , pyārē aur nyārēpan mē̃ samāntā hō .

⁹⁸However, after the Year of Tapasya has been completed, after claiming the prize, let there be the stage of balance which has been mentioned: balance between karma and yoga and service and yoga. ⁹⁹Balance means to remain equal. ¹⁰⁰There should be equality in remembrance, tapasya and service. ¹⁰¹There should be equality in power and love, equality in having love and in being detached.

¹⁰³Karma kartē huē aur karma sē nyārā hō alag baiṭhnē mē̃ sthiti key|kī samāntā hō .

¹⁰²There should be equality in being detached at the time of performing actions and, although you may be sitting separately, there should be equality in your stage.

¹⁰⁴Jō is samāntā K|kē balance key|kī kalā mē̃ number jītēgā vō mahān hōgā .

¹⁰³Someone who claims a number in the art of maintaining a balance of equality will become great.

¹⁰⁵Tō dōnō̃ kar saktē hō ki nahī̃ sārvis śhurū karē̃gē tō ūpar sē nīchē ā jāyēṅgē  ?

¹⁰⁴Are you able to do both of these? ¹⁰⁵Or, is it that when you begin to do service, you come down from the stage of being up above?

¹⁰⁶Yah varṣh tō pakkē hō gayē hō nā .

¹⁰⁶You have become strong during this year, have you not?

¹⁰⁷Abhī balance rakh saktē hō yā nahī̃ .

¹⁰⁷Are you able to maintain a balance now, or not?

¹⁰⁸Sārvis mē̃ khiṭkhiṭ hōtī hai .

¹⁰⁸Or, are there complications while doing service?

¹⁰⁹Ismē̃ bhī pās|pass tō hōnā hai nā .

¹⁰⁹You have to pass in this as well, do you not?

¹¹⁰Pahlē sunāyā nā ki karma kartē bhī , karmayōgī bantē bhī lavlīn hō saktē haĩ , phir tō vijayī hō jāyēṅgē nā  !

¹¹⁰You heard before that, while performing actions, while being a karma yogi, it is possible to be merged in love. ¹¹¹You will then become victorious, will you not?

¹¹¹Abhī prize uskō milēgā jō balance mē̃ vijayī hōgā .

¹¹²Now, those who have become victorious in maintaining a balance will claim a prize.

¹¹²Āj viśhēṣh nimantraṇ diyā hai .

¹¹³Today, you have given a special invitation to Baba.

¹¹³Āpkā svarg aisā hōgā  ?

¹¹⁴Is this what your heaven will be like?

¹¹⁴Bāpdādā bachchō̃ K|kē manānē mē̃ hī apnā manānā samajhnē haĩ .

¹¹⁵BapDada considers His celebration to be included in the celebration of the children.

¹¹⁵Āp svarg mē̃ manāyēṅgē , bāp is manānē mē̃ hī manāyēṅgē .

¹¹⁶You will celebrate in heaven whereas the Father will celebrate in this celebration.

¹¹⁶Khūb manānā , nāchnā , khūb jhūlnā , sadā khuśhiyā̃ manānā .

¹¹⁷Celebrate a lot, dance a lot, swing a lot, always celebrate in happiness.

¹¹⁷Purūṣhārth key|kī prālabdh avaśhya milēgī .

¹¹⁸You will definitely receive the reward of effort.

¹¹⁸Yahā̃ sahaj puruṣhārthī hō aur vahā̃ sahaj prālabdhī hō .

¹¹⁹Here, you are easy effort­makers and there, you will be those who claim the reward easily.

¹¹⁹Lēkin hīrē sē gold ban jāyēṅgē . ¹²⁰Abhī hīrē hō .

¹²⁰However, you will have changed from being like a diamond to being like gold.

¹²¹Pūrā saṅgamyug hī āpkē liē viśhēṣh bāp aur bachchē vā kampēnīyan bannē kā prēm divas hai .

¹²¹At the moment you are diamonds. ¹²²So the entire confluence age is the Day of Love when Baba and the children have specially become companions.

¹²²Sirph āj pyār kā din hai yā sadā pyār kā din hai  ?

¹²³Is just today the day of love, or is every day a day of love?

¹²³Yah bhī bēhad ḍāmā K|kē khēl mē̃ chhōṭē-chhōṭē khēl haĩ .

¹²⁴These are the small games within the game of the unlimited drama.

¹²⁴Tō itnā svarg sajāyā hai uskī mubārak hō .

¹²⁵Congratulations for having decorated heaven so much.

¹²⁵Yah sajāvaṭ bāp kō sajāvaṭ nahī̃ dikhāī dētī lēkin sabkē dil kā pyār dikhāī dētā hai .

¹²⁶The Father doesn’t see this decoration as decoration, but as the love of everyone's heart.

¹²⁶Āpkē sachchē pyār kē āgē yah sajāvaṭ tō kuchh nahī̃ hai .

¹²⁷This decoration is nothing compared to your true love.

¹²⁷Bāpdādā pyār kō dēkh rahē haĩ .

¹²⁸BapDada is seeing your love.

¹²⁸Vaisē jiskō nimantraṇ dētē haĩ tō nimantraṇ mē̃ ānē vālā bōltā nahī̃ hai , nimantraṇ dēnē vālē bōltē hai .

¹²⁹Normally, when someone is invited, the one who is invited does not speak but it is those who have given the invitation who speak.

¹²⁹Bachchō̃ kā itnā pyār hai jō bāp K|kē sivāē samajhtē haĩ ki kuchh antar paṛ jātā hai isīliē dil kā pyār pratyakṣha karnē kē liē āj yah khēl rachā hai .

¹³⁰Children have so much love that they are unable to see anything except the Father. ¹³¹Therefore, in order for this love of the heart to be expressed, this game of today has been created.

¹³⁰Achchhā -

¹³²It is good.

¹³¹Sarv sadā snēh mē̃ samāī huī ātmāō̃ kō , sadā snēh mē̃ sāth anubhav karnē vālī ātmāō̃ kō , sadā ēk bāp dūsrā na kōī aisē samīp samān ātmāō̃ kō , saṅgamyug K|kē śhrēṣhṭh kalā K|kē anubhav karnē vālī viśhēṣh ātmāō̃ kō , sadā sarv had K|kē ākarṣhaṇ sē mukt lavlīn ātmāō̃ kō bāp kā sarv sambandhō̃ K|kē snēh-sampanna yādpyār aur namastē .

¹³³Achcha. ¹³⁴To all the souls who are constantly merged in love, to the souls who constantly experience the Company with love, to the souls who are constantly so close and equal to the Father with the consciousness of one Father and none other, to the special souls who experience the elevated art of the confluence age, to the souls who are liberated from all limited attractions and who are lost in love, in the love of all relationships with the Father, love, remembrance and namaste.

¹³²Mahārathī dādiyō̃ tathā mukhya bhāiyō̃ sē jō nimitt haĩ - uskō sadā sahaj yād rahtī hai .

¹³⁵BapDada speaking to the maharathi Dadis and senior brothers: ¹³⁶Those who are instruments always have easy remembrance.

¹³³Āp sabkā bhī nimitt banī ātmāō̃ sē viśhēṣh pyār haĩ nā .

¹³⁷All of you also have special love for the instrument souls, do you not?

¹³⁴Isliē āp sab samāyē huē hō .

¹³⁸This is why all of you are merged in love.

¹³⁵Nimitt banī huī ātmāō̃ kā drama mē̃ śhaktiyō̃ aur pāṇḍavō̃ kō sāth-sāth nimitt banāyā hai .

¹³⁹For the souls who have become instruments, their part is fixed in the drama. ¹⁴⁰Shaktis and Pandavas are both instruments.

¹³⁶Tō nimitt bannē key|kī viśhēṣh gift hai . ¹³⁷Nimitt kā part sadā nyārā aur pyārā banātā hai .

¹⁴¹The drama has made the Shaktis and the Pandavas instruments at the same time, and so you have the special gift of being instruments.

¹³⁸Agar nimitt bhāv kā abhyās svataḥ aur sahaj hai tō sadā sva key|kī pragati aur sarv key|kī pragati unhō̃ K|kē her|har kadam mē̃ samāī huī hai .

¹⁴²The part of being an instrument always makes you loving and detached. ¹⁴³If your practice of being an instrument is natural and easy, then progress of the self and others is merged in every step.

¹³⁹Un ātmāō̃ kā kadam dharnī par nahī̃ lēkin stage par hai .

¹⁴⁴The steps of those souls are not on the ground, but on the stage.

¹⁴⁰Chārō̃ ōr key|kī ātmāyē̃ stage kō svataḥ hī dēkhtī haĩ .

¹⁴⁵All the souls everywhere automatically look at the stage.

¹⁴¹Bēhad key|kī viśhva key|kī stage hai aur sahaj purūṣhārth key|kī bhī śhrēṣhṭh stage hai .

¹⁴⁶There is the stage of the unlimited world and also the elevated stage of easy effort.

¹⁴²Dōnō̃ stage ūñchī haĩ .

¹⁴⁷Both stages are high.

¹⁴³Nimitt banī huī ātmāō̃ kō sadā yah smr̥iti svarūp rahtā hai ki viśhva kē āgē ēk bāp samān kā example haĩ .

¹⁴⁸Instrument souls always have the awareness: In front of the world, they are an example of being equal to the Father.

¹⁴⁴Aisē nimitt ātmāyē̃ hō nā  ?

¹⁴⁹You are such instrument souls, are you not?

¹⁴⁵Sthāpanā key|kī ādi sē ab tak nimitt banē haĩ aur sadaiv rahē̃gē .

¹⁵⁰You have been instruments from the beginning of establishment and will always be that.

¹⁴⁶Aisē haĩ nā .

¹⁵¹Is it like that?

¹⁴⁷Yah bhī extra luck hai .

¹⁵²This is also extra luck.

¹⁴⁸Aur luck dil kā lav|love svataḥ baṛhātā hai .

¹⁵³And luck automatically increases the love in your heart.

¹⁴⁹Achchhā hai , nimitt bankar plan banā rahē hō , bāpdādā kē pās tō pahuñchtā hai .

¹⁵⁴It is good. ¹⁵⁵You are making plans as instruments, and these reach BapDada.

¹⁵⁰Practical mē̃ svayã śhaktiśhālī ban aurō̃ mē̃ bhī śhakti bhartē pratyakṣhatā kō samīp lātē chalō .

¹⁵⁶Become powerful in a practical form and also continue to fill others with power and continue to bring revelation close.

¹⁵¹Ab majority ātmāē̃ is duniyā kō dēkh dēkh thak gaī haĩ . ¹⁵²Navīntā chāhtī haĩ .

¹⁵⁷Now, seeing this world the majority of souls have become tired; they want newness.

¹⁵³Navīntā K|kē anubhav abhī karā saktē hō .

¹⁵⁸You can give the experience of newness at this time.

¹⁵⁴Jō kiyā bahut achchhā , practical mē̃ bhī bahut achchhā hōnā hī hai .

¹⁵⁹Whatever you have done has been very good and it will be very good in a practical way too.

¹⁵⁵Dēśh-vidēśh nē plan achchhē banāyē haĩ .

¹⁶⁰Very good plans have been made by those in this land and those abroad.

¹⁵⁶Brahmā bāp kō pratyakṣha kiyā arthāt bāpdādā kō sāth-sāth pratyakṣha kiyā . ¹⁵⁷Kyōṅki brahmā banā hī tab , jab bāp nē banāyā .

¹⁶¹To have revealed Father Brahma means to have revealed Bap and Dada together because Brahma became Brahma when the Father made him that.

¹⁵⁸Tō bāp mē̃ dādā , dādā mē̃ bāp samāyā huā hai .

¹⁶²So, Bap (the Father) is merged in Dada and Dada is merged in Bap.

¹⁵⁹Aisē brahmā kō follow karnā arthāt lavlīn ātmā bannā .

¹⁶³To follow Father Brahma in this way means to become a soul merged in love.

¹⁶⁰Aisē hai nā , achchhā .

¹⁶⁴It is like that, is it not?

¹⁶¹Party sē mulākāt

¹⁶⁵Achcha. ¹⁶⁶BapDada meeting groups:

¹⁶²Sabhī K|kē dil key|kī bātē̃ dilārām kē pās bahut tīvragati sē pahũch jātī haĩ .

¹⁶⁷The things in everyone’s heart reach the Comforter of Hearts at a very fast speed.

¹⁶³Āp lōg saṅkalp kartē hō aur bāpdādā kē pās pahũch jātā hai .

¹⁶⁸You just have a thought and it reaches BapDada.

¹⁶⁴Bāpdādā bhī sabhī K|kē apnē-apnē vidhipūrvak saṅkalp , sēvā aur sthiti , sabkō dēkhtē rahtē hai .

¹⁶⁹BapDada also continues to see the thoughts, service and stage of each of you, according to your own method.

¹⁶⁵Puruṣhārthī sabhī hō .

¹⁷⁰All of you are effort­ makers.

¹⁶⁶Lagan bhī sabmē̃ hai lēkin variety zarūr haĩ .

¹⁷¹All of you also have love, but there is definitely variety.

¹⁶⁷Lakṣhya sabkā śhrēṣhṭh hai aur śhrēṣhṭh lakṣhya K|kē kāraṇ hī kadam āgē baṛh rahē haĩ , kōī tīvragati sē baṛh rahē hai , kōī sādhāraṇ gati sē baṛh rahē hai .

¹⁷²The aim of each one of you is elevated and, because of having the elevated aim, you are moving forward. ¹⁷³Some are moving forward at a fast speed whereas others are moving at an ordinary speed.

¹⁶⁸Pragati bhī hōtī hai lēkin number-vār .

¹⁷⁴There is progress, but numberwise.

¹⁶⁹Tapasyā kā bhī umaṅg-utsāh sabhī mē̃ hai .

¹⁷⁵Everyone has zeal and enthusiasm for tapasya.

¹⁷⁰Lēkin nirantar aur sahaj usmē̃ antar paṛ jātā hai .

¹⁷⁶However, there is a difference in it being constant and easy.

¹⁷¹Sabsē sahaj aur nirantar yād kā sādhan hai-sadā bāp kā sāth anubhav hō .

¹⁷⁷The easiest method of constant remembrance is to experience the Father’s company at all times.

¹⁷²Sāth key|kī anubhuti yād karnē key|kī mēhnat sē chhuṛā dētī hai .

¹⁷⁸The experience of His company liberates you from labouring to have remembrance.

¹⁷³Jab sāth hai tō yād tō rahēgī nā .

¹⁷⁹When He is with you, you would remember Him, would you not?

¹⁷⁴Aur sāth sirph aisē nahī̃ hai ki sāth mē̃ kōī baiṭhā hai lēkin sāthī arthāt madadgār hai .

¹⁸⁰And His company is not that He is just sitting with you, but that He is your Companion, that is, He is your Helper.

¹⁷⁵Sāth vālā apnē kām mē̃ busy hōnē sē bhūl bhī saktā hai lēkin sāthī nahī̃ bhūltā .

¹⁸¹You can be forgotten by anyone when they become busy in their own work, but this Companion never forgets you.

¹⁷⁶Tō her|har karma mē̃ bāp kā sāth sāthī rūp mē̃ hai .

¹⁸²So, you have the Father’s company, with Him as your Companion, in every action.

¹⁷⁷Sāth dēnē vālā kabhī nahī̃ bhūltā hai .

¹⁸³The one who gives you His companionship never forgets you.

¹⁷⁸Sāth hai , sāthī hai aur aisā sāthī hai jō karma kō sahaj karma karānē vālā hai .

¹⁸⁴He is with you and He is such a Companion that He enables you to perform actions easily.

¹⁷⁹Vah kaisē bhūl saktā hai  !

¹⁸⁵How can you forget Him?

¹⁸⁰Sādhāraṇ rīti sē bhī agar kōī bhī kārya mē̃ kōī sahyōg dētā hai tō uskē liē bār-bār dil mē̃ śhukriyā gāyā jātā hai aur bāp tō sāthī ban muśhkil kō sahaj karnē vālē haĩ .

¹⁸⁶In an ordinary way too, if someone is co­operative with you in any task, you would repeatedly give thanks to that one from your heart. ¹⁸⁷And the Father becomes your Companion and makes difficult things easy.

¹⁸¹Aisā sāthī kaisē bhūl saktā hai  ?

¹⁸⁸How can you forget such a Companion?

¹⁸²Achchhā .

¹⁸⁹* * O M S H A N T I * * *