सोमवार 2 मार्च 1992 की अव्यक्त मुरली

⁰> ¹02-03-92 om shanti avyakt baapdaadaamdhuban

⁰> > 02-03-92 Om Shanti Avyakt Bapdada Madhuban

²mahaashivraatri manaana arthaat pratigya karna,vrat lena aur bali chadhna

¹To celebrate Maha Shiv Ratri means to make a promise, to hold a fast and to sacrifice yourself.

³jyoti bindu shiv baba jyoti bindu saaligraamon prati bole h ⁴aaj divya mahaajyoti baap apne jyotibindu bachchon se mil rahe hain।

²Today, the Father, the Great Divine Light (Divya Maha Jyoti) is meeting His children who are points of light (jyoti bindu).

⁵baapdaada bhi mahaan jyoti hain aur aap bachche bhi mahaan jyoti swaroop ho।

³BapDada is the Great Light and you children are also the form of great light.

⁶to divya jyoti baap divya jyoti aatmaon se mil rahe hain।

⁴So the Father, the Divine Light is meeting the souls who are divine lights.

⁷yeh mahaan jyoti kitni pyaari aur nyaari hai!

⁵This Great Light is so lovely and unique.

⁸baapdaada har ek ke mastak ke beech chamakti hui jyoti ko dekh rahe hain।

⁶BapDada is seeing the light that is sparkling in the middle of the forehead of each of you.

⁹kitna divya aur pyaara nazaara hai।

⁷This is such a divine and lovely scene.

¹⁰chamakte hue roohaani sitaaron ka kitna achha sangathan dekh rahe hain।

⁸Baba is seeing such a beautiful gathering of the sparkling spiritual stars.

¹¹is roohaani jyotirmay sitaaron ka mandal alaukik aur ati sundar hai।

⁹The constellation of these spiritual stars of light is alokik and extremely beautiful.

¹²aap sabhi bhi is divya taara mandal mein apna chamakta hua bindu swaroop dekh rahe ho?

¹⁰Are all of you also seeing your sparkling form of a point of light in this constellation of divine stars?

¹³yahi mahaashivraatri hai।

¹¹This is the Maha Shiv Ratri.

¹⁴shiv jyoti ke saath aap anek jyotibindu saaligraam ho।

¹²Together with Shiv Jyoti, there are all you innumerable jyoti bindus, the saligrams.

¹⁵baap bhi mahaan, bachche bhi mahaan hain।

¹³The Father is great and the children are also great.

¹⁶isliye mahaashivraatri gaai ja rahi hai।

¹⁴This is why Maha Shiv Ratri is remembered.

¹⁷kitni shreshtha bhaagyavaan aatmaaen ho! ¹⁸jo chaitanya saakaar swaroop mein shiv baap ke saath shivraatri mana rahe ho।

¹⁵You are such fortunate and elevated souls that you are celebrating Shiv Ratri in the living form, in the corporeal form with Father Shiva.

¹⁹aise kabhi sankalp mein,svapna mein bhi nahin sochte the ki aisi alaukik shivraatri manaane vaale ham saaligraam aatmaaen hain।

¹⁶Never in your thoughts or even in your dreams did you think that you are the saligram souls who would celebrate such an alokik Shiv Ratri.

²⁰aap sab chaitanya roop mein manaate ho।

¹⁷All of you celebrate it in the living form.

²¹uska hi yaadgaar ab bhakton dvaara zad-chatatra mein chaitanya bhaavna se manaane ka dekh rahe ho।

¹⁸You now see the memorial of this in the form of the devotees who celebrate it with real feeling for the non­living images.

²²sachche bhakta chitra mein bhaavna se, bhaavna swaroop anubhav karte aur aap saali-graam aatmaaen sammukh manaane vaali ho।

¹⁹Because of their true love, true devotees experience a form of love from the images whereas you saligram souls are those who personally celebrate with Baba.

²³to kitna bhaagya hai!

²⁰So, how great your fortune is!

²⁴padma, arab,kharab yeh bhi aapke bhaagya ke saamne kuchh nahin hai।

²¹Millions, multimillions, or multibillions are nothing compared to your fortune!

²⁵isliye sabhi bachche nishchay ke phalak se kehte hain - hamne dekha, hamne paaya।

²²This is why all of you children say with the sparkle of faith: We saw and we attained.

²⁶yeh geet sabhi ka hai ya koi-koi ka hai?

²³Is this the song of all of you or only of some of you?

²⁷sabhi gaate hain na?

²⁴Do all of you sing this?

²⁸va yeh gaate ho ki dekh lenge, pa lenge?

²⁵Or, do you sing: We will see, we will attain at some point?

²⁹pa liya hai va paana hai?

²⁶Have you attained or have you yet to attain?

³⁰double videshi kya samajhte hain pa liya hai?

²⁷Do the double foreigners think that they have attained?

³¹baapko dekha bhi hai na?

²⁸You have seen the Father, have you not?

³²dil se kehte ho ki baap ko dekha hai, paaya hai।

²⁹You say with your heart that you have seen the Father and found Him.

³³dekhna aur paana to kya lekin baap ko apna bana liya hai।

³⁰Let alone having seen Him and found Him, you have made Him belong to you.

³⁴baap aapko ho gaya hai na।

³¹The Father now belongs to you, does He not?

³⁵dekho, aapko baap ho gaya tab to aapke kahne se baap aa jaate hai na।

³²Look, the Father belongs to you, and this is why He comes when you tell Him to.

³⁶to adhikaari ban gaye na।

³³So, you are those who have a right, are you not?

³⁷mahaashivraatri ki kya visheshtaaen hain?

³⁴What are the specialities of Maha Shiv Ratri?

³⁸ek to baap ke aage pratigya karte hain aur doosra baap ke pyaar mein vrat rakhte hain। ³⁹kyonki pyaar aur khushi mein sab bhool jaate hain isliye vrat rakhte hain।

³⁵Firstly, you make a promise to the Father. ³⁶Secondly, you hold a fast out of love for the Father because out of love and happiness you forget everything. ³⁷This is why you hold a fast.

⁴⁰khushi ki khuraak kha lete to doosri khuraak ki aavashyakta nahin hoti hai।

³⁸You eat the nourishment of happiness, and so there is no need for any other nourishment.

⁴¹milan ki khushi ke kaaran vrat rakhte hain।

³⁹You hold a fast because of the happiness of celebrating a meeting.

⁴²vrat khushi ki bhi nishaani hai aur vrat rakhna arthaat pyaar mein tyaag-bhaavna।

⁴⁰To hold a fast is a sign of happiness, and to hold a fast also means to have the feeling of renunciation out of love.

⁴³kuchh chhodna arthaat tyaag bhaavna ki nishaani hai।

⁴¹To give up something is a sign of the feeling of renunciation.

⁴⁴teesri baat - shivraatri arthaat bali chadhna।

⁴²Thirdly, Shiv Ratri means to sacrifice yourself.

⁴⁵yaadgaar roop mein to sthool bali chadhaate hain lekin hona,man, buddhi aur sambandh se samarpit hona - yeh hai vaastavik bali chadhna।

⁴³As a memorial, people offer a physical sacrifice. ⁴⁴However, it is to surrender yourself with your mind, intellect and relationships – this is the true sacrifice.

⁴⁶to ye teenon hi visheshtaaen mahaashivraatri ki visheshtaaen hain।

⁴⁵So these 3 specialities are the specialities of Maha Shiv Ratri.

⁴⁷shivraatri manaana arthaat yeh teenon visheshtaaen practical jeevan mein laana। ⁴⁸sirf kehna nahin lekin karna।

⁴⁶To celebrate Shiv Ratri means to put these 3 specialities into your practical life, not just to speak about it, but to do it.

⁴⁹kehna aur karna sada samaan ho।

⁴⁷Your speaking and your doing should always be equal.

⁵⁰baapdaada ne bachchon ki khushakhbaari ka samaachaar bhi suna ki chaahe bhaarat ke bachchon ne, chaahe double videshi bachchon ne, sabhi ne mahaashivraatri ka practical swaroop pratigya ki hai।

⁴⁸BapDada also heard the good news of the children, and how all of them, both the children of Bharat and the double­foreign children, all of them, made a promise in a practical form for Maha Shiv Ratri.

⁵¹to pratigya arthaat kehna aur karna donon samaan।

⁴⁹A promise means your speaking and doing are both equal.

⁵²bahut achhi baat hai - sabhi ne pahle baapdaada ko sabse bade te bada birth de ka gift pratigya arthaat shreshtha sankalp ka diya hai।

⁵⁰It is very good. ⁵¹First of all, all of you gave BapDada your promise and your elevated thought as the greatest gift for His birthday.

⁵³to baapdaada bhi sabhi bachchon ke gift ki thanks de rahe hain।

⁵²So BapDada is also giving thanks to all the children for their gift.

⁵⁴gift mein di hui pratigya sada smriti se samartha banaati rahegi।

⁵³The promise you made as a gift will constantly continue to make you powerful in your awareness.

⁵⁵pahle se hi yeh nahin socho ki pratigya karte to hain lekin pata nahin chal saken ya nahin! ⁵⁶nibha saken ya nahin nibha saken!

⁵⁴Do not think in advance: I am making a promise, but I don't know whether I will be able to continue or not, whether I will be able to fulfil it or not.

⁵⁷yeh sochna arthaat kamzori ko aahvaahan karna।

⁵⁵To think in this way means to invoke weakness.

⁵⁸to kamzori arthaat maaya to jab svayan hi aahvaahan kar rahe ho to woh kamzori pahle hi taiyaar rehti hai aane ke liye।

⁵⁶Weakness means Maya. ⁵⁷When you yourself invoke it, then the weakness is ready in advance to come.

⁵⁹yeh ta aap usko nimantran de rahe ho।

⁵⁸You yourself are inviting her to come.

⁶⁰isliye koi bhi sankalp va karma karte ho to samartha sthiti mein sthit ho samarthi se karo।

⁵⁹Therefore, when you create a thought or perform any action, stabilize yourself in a powerful stage, and do it with power.

⁶¹kam-zor sankalp mix nahin karo।

⁶⁰Do not mix in weak thoughts.

⁶²yeh shreshtha sankalp rakho ki himmat hamaari,attention hamaara aur madad baap ki hai hi hai।

⁶¹Have the elevated thought: If I have courage and attention, I will definitely receive help from the Father.

⁶³is vidhi se pratigya practical mein laane mein bahut sahaj anubhav karenge।

⁶²By putting your promise into a practical form in this way, you will experience everything to be easy.

⁶⁴sadaiv yeh socho anek kalpa ki vijayi aatma main hoon।

⁶³Always think that you are a victorious soul of many cycles.

⁶⁵vijay ki khushi, vijay ka nasha shaktishaali bana dega।

⁶⁴The happiness of victory and the intoxication of victory will make you powerful.

⁶⁶vijay aap brahman aatmaon ke liye sada saathi ban bandhi hui hai aur kahaan jaayegi?

⁶⁵Victory is tied to you Brahmin souls as your constant companion. ⁶⁶Where else can it go?

⁶⁷sivaae paandavon ke,vijay ne kis ko saath diya? ⁶⁸vahi paandav ho na!

⁶⁷Did victory accompany anyone except the Pandavas?

⁶⁹jab baap saathi hai to vijay bhi aapki saathi hai।

⁶⁸You are those same Pandavas, are you not?

⁷⁰sada apne mastak par vijay ka tilak laga hua hi hai yeh dekho।

⁶⁹Since the Father is your Companion, victory is also your companion.

⁷¹jo prabhu ke gale ka haar ban gaye,unki haar kabhi ho nahin sakti।

⁷⁰Continually check that the tilak of victory is always on your forehead.

⁷²sampoorn vijayi ke roop mein apna yaadgaar vijay maala dekh rahe ho na?

⁷¹Those who have become the garland (haar) around God’s neck can never be defeated (haar).

⁷³aise to gaayan nahin hai na - vijay aur haar maala hai! ⁷⁴nahin, vijay maala hai। ⁷⁵vijayi manke to aap ho na!

⁷²You are seeing your memorial as a completely victorious soul in the form of the rosary of victory, are you not?

⁷⁶to vijayi maala ke manke kabhi haar nahin kha sakte।

⁷³There isn't the praise of the rosary of victory and defeat.

⁷⁷har ek ne jo sankalp kiya baap-daada ne saari scene dekhi।

⁷⁴No, it is the rosary of victory. ⁷⁵So you are the victorious beads, are you not?

⁷⁸achhe umang-utsaah se, khushi-khushi se pratigya li hai।

⁷⁶So the beads of the rosary of victory can never be defeated.

⁷⁹aur aap chaitanya saaligraamon ne pratigya li hai is-liye to bhakta bhi uska yaadgaara manaate rehte hain।

⁷⁷So whatever thought each of you had, BapDada saw the entire scene. ⁷⁸You made a promise with good zeal and enthusiasm in great happiness.

⁸⁰(tapasya ke sambandh se kal sabhi ne 56 veen shiv jayanti par 56pratigyaayen ki hain।

⁷⁹All of you living saligrams have made a promise, and so the devotees also celebrate the memorial of that. ⁸⁰Achcha.

⁸¹) ⁸²bali chadh chuke।

⁸¹Have you sacrificed yourselves?

⁸³bali chadhna arthaat mahaabalvaan banna।

⁸²To sacrifice yourself means to have great strength.

⁸⁴bali kiski chadhaate hain?

⁸³What do you offer as a sacrifice?

⁸⁵kamzoriyon ki।

⁸⁴Weaknesses.

⁸⁶jab kamzoriyon ki bali chadha di to kya ban gaye? ⁸⁷mahaabalvaan।

⁸⁵When you have sacrificed all your weaknesses, what do you become?

⁸⁸sabse badi kamzori hai deh abhimaan।

⁸⁶You become someone with great strength.

⁸⁹deh-bhaan samarpit karna arthaat unke vansh ko bhi sam-aarpit kiya। ⁹⁰kyonki deh-abhimaan ka sookshm vansh bahut bada hai।

⁸⁷The greatest weakness is body consciousness. ⁸⁸To surrender body consciousness means to surrender even its progeny, because the subtle progeny of body consciousness is so huge.

⁹¹anek prakaar ke chhote bade deh-bhaan hai।

⁸⁹There are many little and large forms of body consciousness.

⁹²to deh-bhaan ki bali chadhaana arthaat vansh sahit samarpit hona।

⁹⁰So to sacrifice body consciousness means to surrender it with its progeny.

⁹³ansh bhi nahin rakhna।

⁹¹You must not even keep the slightest trace of it.

⁹⁴anshamaatra bhi agar rah gaya to baar-baar chumbak ki tarah kheenchata rahega। ⁹⁵aapko pata bhi nahin padega।

⁹²If even the slightest trace of it remains, it will repeatedly pull you like a magnet and you will not even know about it.

⁹⁶na chaahte bhi chumbak apne taraph kheench lega।

⁹³Against your wish, the magnet will pull you towards itself.

⁹⁷aise nahin samajhna - aise koi samaay ke liye yeh deh abhimaan ka koi prakaar kaam mein laane ke liye kinaara karke rakhen।

⁹⁴Do not think that you should put some form of body consciousness aside to use at some time later on.

⁹⁸phir kya kehte hain - iske bina kaam nahin chalta।

⁹⁵What do you then say? ⁹⁶That you cannot do anything without it.

⁹⁹kaam chalta hai lekin thode samay ki vijay dikhaai deti hai।

⁹⁷Of course you can, but then victory is only visible for a temporary period.

¹⁰⁰abhimaan ko svamaan samajh lete ho।

⁹⁸You consider arrogance (abhimaan) to be self­respect (Swaman).

¹⁰¹lekin is alpakaal ki vijay mein bahut kaal ki haar samaayi hui hai।

⁹⁹However, in this temporary victory, defeat is merged for a long period of time.

¹⁰²aur jisko thode samay ki haar samajhte ho vo sada kaal ki vijay praapta karaati hai।

¹⁰⁰That which you consider to be defeat for a short period of time enables you to claim victory for all time.

¹⁰³isliye deh abhimaan ke anshamaatra sahit samarpit ho - isko kaha jaata hai shiv baap ke oopar bali chadhna arthaat mahaabalvaan banna।

¹⁰¹Therefore, to surrender body consciousness with all its traces, too, is called sacrificing oneself to Father Shiva, that is, to become someone with great strength.

¹⁰⁴aisi shivraatri manaai hai na?

¹⁰²You have celebrated such a Shiv Ratri, have you not?

¹⁰⁵yeh vrat dhaaran karna hai।

¹⁰³You have to imbibe this fast.

¹⁰⁶ve log to sthool cheejon ka vrat rakhte hain lekin aap kya vrat lete ho?

¹⁰⁴Those people hold a fast of physical things, but what fast do you observe?

¹⁰⁷shreshtha vritti dvaara yeh vrat lete ho ki sada kamzor vritti ko mitaae,shubh aur shreshtha vritti dhaaran karenge।

¹⁰⁵Through your elevated attitude, you hold a fast that you will constantly finish the weak attitude and adopt a pure and elevated attitude.

¹⁰⁸jab vritti mein shreshthata hai to srishti shreshtha hi nazar aayegi। ¹⁰⁹kyonki vritti se drishti aur kriti ka connection hai।

¹⁰⁶When your attitude is elevated, the world will also be seen as elevated, because your attitude has a connection with your vision and actions.

¹¹⁰koi bhi achhi va buri baat pahle vritti mein dhaaran hoti hai phir vaani aur karma mein aati hai।

¹⁰⁷Anything good or bad is first instilled into your attitude, and then it enters your words and actions.

¹¹¹vritti shreshtha hona arthaat vaani aur karma svatah shreshtha hona।

¹⁰⁸For your attitude to be elevated, means your words and actions will automatically be elevated.

¹¹²aapki vishesh seva vishwa-parivartan ki bhi shubh vritti se hai।

¹⁰⁹Your special service of world transformation is also brought about through having a pure attitude.

¹¹³vritti se vibration,vaayumandal banaate ho।

¹¹⁰You create the vibrations and the atmosphere through your attitude.

¹¹⁴to shreshtha vritti ka yeh vrat dhaaran karna - yahi shivraatri manaana hai।

¹¹¹To imbibe this fast of an elevated attitude is to celebrate Shiv Ratri.

¹¹⁵yeh to sun liya na ki manaana arthaat banna,kehna arthaat karna।

¹¹²You have already heard that to celebrate means to become; to speak about something means to do it practically.

¹¹⁶jo siddhi praapta aatmaayen hoti hain jisko logon ki bhaasha mein siddha puroosh kaha jaata hai aur aap kahenge siddhi swaroop aatma - to unhon ka har sankalp apne prati ya doosron ke prati jo bhi karte hain woh karma mein siddha ho jaate hain, jo bol bolte hai woh siddha ho jaata hai।

¹¹³In the language of other people, those souls who have attained success are called successful beings, and you call them the souls who are embodiments of success. ¹¹⁴So whatever thoughts they create for themselves or for others take practical shape in their actions. ¹¹⁵Whatever words they speak take on a practical form. ¹¹⁶You call this 'sat vachan', the true versions that take on a practical form.

¹¹⁷jisko kehte hain sat-vachan। ¹¹⁸to sabse bade te badi siddhi swaroop aatmaaen aap ho na।

¹¹⁷So, you are the greatest souls who are embodiments of success, are you not?

¹¹⁹to sankalp aur bol siddha honge na, siddha hona arthat saphal hona।

¹¹⁸So your words and thoughts will become true, will they not? ¹¹⁹To become true means for them to be worthwhile.

¹²⁰pratyaksha swaroop mein aana yeh hai siddha hona।

¹²⁰For them to take on a practical form means for them to be worthwhile.

¹²¹to sadaiv yeh smriti mein rakho ki ham sabhi siddhi swaroop aatmaaen hain।

¹²¹So always have the consciousness that you are the souls who are embodiments of success.

¹²²ham siddhi swaroop aatmaon ka har sankalp, bol,har karma svayan ko va sarva ko siddhi praapta hone vaala ho। ¹²³vyartha nahin।

¹²²Therefore, every thought, every word and every action of you souls who are embodiments of success enables you and others to attain success.

¹²⁴kaha aur kiya to siddha hua।

¹²³They are not wasteful.

¹²⁵kaha, socha aur kiya nahin to woh vyartha gaya।

¹²⁴If you do something as soon as you say it, it is worthwhile.

¹²⁶kai aise sochte hain ki hamaare sankalp bahut achhe chalte hain, bahut achhe-achhe vichaar umang aate hain, apne prati ya seva ke prati, lekin sankalp tak hi rah jaate hain। ¹²⁷practical karma mein, swaroop mein nahin aate hai।

¹²⁵If you said something and thought about it, but did not do it, it became wasteful. ¹²⁶Some think that they have very good thoughts and very good ideas, that they have very good enthusiasm for the self and for service. ¹²⁷However, it only remains in their thoughts; it does not come into their practical actions, in a practical way.

¹²⁸to isko kya kahenge?

¹²⁸So what would you call that?

¹²⁹sankalp bahut achhe hai lekin karma mein antar kyon?

¹²⁹They have very good thoughts, but why is there a difference in their action?

¹³⁰iska kaaran kya hai?

¹³⁰What is the reason for this?

¹³¹agar beej bahut achha hai lekin phal achha nahin nikle to kya kahenge?

¹³¹If a seed is very good, but the fruit that emerges from it is not good, what would you say?

¹³²dharni ya parhej ki kami hai।

¹³²That something is lacking in the earth or in the care of it.

¹³³aise hi sankalp roopi beej achha hai।

¹³³In the same way, the seed of the thought is good.

¹³⁴baapdaada ke paas sankalp pahunchte hain।

¹³⁴The thoughts reach BapDada.

¹³⁵baapdaada bhi khush hote hain - bahut achha beej boya hai, bahut achha sankalp kiya hai, abhi phal mila ki mila।

¹³⁵BapDada also becomes happy that you have sown a very good seed, that you have had a very good thought and that you are now about to receive the fruit.

¹³⁶lekin hota kya hai?

¹³⁶However, what happens instead?

¹³⁷dridh dhaaran ki dharni ki kami aur baar-baar attention ke parhej ki kami।

¹³⁷You lack the earth of determination and the precaution of repeatedly paying attention.

¹³⁸baapdaada hansi ka khel dekhte rehte hain।

¹³⁸BapDada continues to watch the amusing games.

¹³⁹jaise bachche loge gas ka gubbaara udaate hain na, bahut achhi gas bharkar udaate hain aur khush hote hain, gubbaara oopar gaya, bahut achha ud raha hai। ¹⁴⁰lekin chalte-chalte neeche aa jaata hai। ¹⁴¹to kabhi bhi purooshaartha mein niraash nahin bano।

¹³⁹Just as children fly a gas balloon, they fly it filled with a lot of gas and become very happy that the balloon is flying high, that it is flying very well, but from flying, it comes down, similarly you must never become disheartened in your efforts: I have to do this, it has to happen, I have to become this.

¹⁴²karna hi hai,hona hi hai,vijay maala mera hi yaadgaar hai। ¹⁴³niraash hokar yeh nahin socho achha kar lenge, dekh lenge।

¹⁴⁰The rosary of victory is my memorial. ¹⁴¹Do not ever become disheartened and say: Achcha, I will do it at some time, I will see about it.

¹⁴⁴nahin,kal to kya abhi karna hi hai।

¹⁴²No. ¹⁴³Never mind tomorrow, you have to do it now!

¹⁴⁵agar niraasha ko kuchh second va minute bhi apne andar sthaan diya to phir woh sahaj jaane vaali nahin hai।

¹⁴⁴If you give disheartenment a place for a few seconds or a few minutes within yourself, it will not go away easily.

¹⁴⁶usko bhi brahman aatmaon ke paas maja aata hai।

¹⁴⁵It also enjoys being with Brahmin souls.

¹⁴⁷isliye niraash kabhi nahin bano।

¹⁴⁶Therefore, never become disheartened.

¹⁴⁸abhimaan bhi nahin, niraasha bhi nahin।

¹⁴⁷Do not have any arrogance, and do not become disheartened.

¹⁴⁹koi abhimaan mein aa jaate hain, koi niraasha mein aa jaate hain।

¹⁴⁸Some become arrogant and some become disheartened.

¹⁵⁰yeh donon mahaabalvaan banne nahin dete hain।

¹⁴⁹Neither of these allows you to become one with great strength.

¹⁵¹jahaan abhimaan hota hai vahaan apmaan ki feeling bhi jyaada aati hai।

¹⁵⁰Wherever there is arrogance, there is a greater feeling of insult.

¹⁵²kabhi abhimaan mein, kabhi apmaan mein - donon se khelte rehte hain।

¹⁵¹Sometimes there is arrogance and sometimes there is insult: you continue to play with both of these.

¹⁵³jahaan abhimaan nahin hoga usko apmaan bhi apmaan nahin lagega।

¹⁵²Where someone hasn't any arrogance, if that one is insulted, he will not feel it to be an insult.

¹⁵⁴woh sada nirmaan aur nirmaan ke kaarya mein busy rahega।

¹⁵³He will always remain humble and busy in the task of renewal.

¹⁵⁵jo nirmaan hota hai vahi nirmaan kar sakta hai।

¹⁵⁴Only those who are humble can renew something.

¹⁵⁶to shivraatri manaana arthaat nirmaan ban nirmaan karne ke kartavya mein lagna।

¹⁵⁵To celebrate Shiv Ratri means to be humble and to engage yourself in the task of renewal. ¹⁵⁶Do you understand?

¹⁵⁷samjha! ¹⁵⁸to aaj sabhi apne dil par shreshtha sankalp ki dori dvaara vijay ka jhanda lahraao।

¹⁵⁷So, today, all of you should hoist the flag of victory with the rope of elevated thought in your heart.

¹⁵⁹yeh jhanda lahraana braahmanon ki seva ki rasam hai, vidhi hai।

¹⁵⁸To hoist a physical flag is a system or method of service for Brahmins.

¹⁶⁰lekin saath-saath sada vijay ka jhanda lahraata rahe।

¹⁵⁹However, as well as this, let the flag of victory also be constantly flying.

¹⁶¹koi bhi duhkh ki baat hoti hai to jhanda neeche kar dete hain lekin aapka jhanda kabhi neeche nahin ho sakta।

¹⁶⁰When something sorrowful happens, the flag is brought down, but your flag can never come down. ¹⁶¹It is constantly high.

¹⁶²sada ooncha। ¹⁶³to aisa jhanda lahraayenge na?

¹⁶²So, you will hoist such a flag, will you not?

¹⁶⁴achha - tapasya varsha ki result bhi mili।

¹⁶³Achcha, BapDada also received the result of the Year of Tapasya.

¹⁶⁵sabhi ne apna-apna judge bankar apne ko number diya।

¹⁶⁴Each of you became your own judge and gave yourself a number.

¹⁶⁶achha kiya।

¹⁶⁵You did well.

¹⁶⁷majority chaaron or ki result se yeh dikhaai diya ka is tapasya varsha ne sabko sva ke purooshaartha ke prati attention achha khinchavaaya hai। ¹⁶⁸jab attention gaya to tension bhi chala hi jaayega na!

¹⁶⁶From the result of the majority everywhere, it has been seen that the Year of Tapasya has drawn everyone's attention to the effort of the self very well. ¹⁶⁷Since your attention has been drawn, tension will go away, will it not? ¹⁶⁸So, the total result of many of you is good.

¹⁶⁹to total result kaeeyon ki achhi rahi hai।

¹⁶⁹There is a majority of you in the second number.

¹⁷⁰second number mejoriti hai। ¹⁷¹third bhi hai lekin first aur chautha number kam hai।

¹⁷⁰There are also those in the third number, and there are only a few who have claimed the first or fourth number.

¹⁷²second number ke hisaab se first aur fourth kam hain।

¹⁷¹Compared to the second number, there are very few in the first and fourth numbers.

¹⁷³baaki second aur third ye majority hai aur baapdaada ek baat par vishesh khush hai ki sabhi ne is tapasya varsha ko mahatva diya hai।

¹⁷²However, the majority are those with second or third number. ¹⁷³BapDada is happy about one thing in particular, that all of you have given importance to this Year of Tapasya.

¹⁷⁴isliye paper aaye hain lekin majority achhe roop se paas ho gaye।

¹⁷⁴This is why, though the paper came, the majority of you have passed very well.

¹⁷⁵yeh sankalp jo rakha ki tapasya karni hai - is sankalp ki samarthi ne sahayog diya hai।

¹⁷⁵The thought you had, that you have to do tapasya ­ the power of this thought has given you co­operation.

¹⁷⁶isliye result achhi hai,kharaab nahin hai।

¹⁷⁶This is why the result is good; it is not bad.

¹⁷⁷mubaarak ho।

¹⁷⁷Congratulations!

¹⁷⁸baaki ab prize to daadiyaan dengi, baap ne sabko bahut-achhe,bahut-achhe ki prize de di।

¹⁷⁸However, now, the Dadis will give you a prize. ¹⁷⁹The Father has already given you a prize of “You are very good, you are very good!”.

¹⁷⁹aise nahin ki tapasya varsha poora ho gaya, abhi albele ban jaaye।

¹⁸⁰Do not think that now the Year of Tapasya has finished, you can become careless.

¹⁸⁰nahin,aur badi prize leni hai।

¹⁸¹No, you have to claim an even bigger prize.

¹⁸¹sunaaya na - karma aur yog ke balance ki prize leni hai, seva aur tapasya ke balance ki blessing anubhav karni hai aur nimitta maatra prize leni hai।

¹⁸²You were told that you have to claim the prize of the balance between karma and yoga. ¹⁸³You have to experience the blessings of the balance between service and tapasya, and just claim the prize in name.

¹⁸²sachchi prize to baap aur parivaar ki blessing ki prize hai।

¹⁸⁴The true prize is that of blessings from the Father and the family.

¹⁸³woh to sabko mil rahi hai।

¹⁸⁵You are all receiving them anyway.

¹⁸⁴achha - aaj sookshm vatan banaaya hai।

¹⁸⁶Achcha, today you have created a subtle region.

¹⁸⁵achha hai - vaayumandal achha bana hai।

¹⁸⁷It is good. ¹⁸⁸A very good atmosphere has been created.

¹⁸⁶us jyoti desh ke aage to yeh saja hua sookshm vatan model hi lagta hai na।

¹⁸⁹Compared to that world of light, this decorated subtle region seems like a model.

¹⁸⁷phir bhi bachchen ka umang aur utsaah vaayumandal vritti ko kheenchata zaroor hai।

¹⁹⁰Even so, the zeal and the enthusiasm of the children and the atmosphere definitely pull the attitude.

¹⁸⁸sabhi sookshm vatan mein baithe ho?

¹⁹¹So, are all of you sitting in the subtle region?

¹⁸⁹saakaar shareer mein rehte man se sookshm vatan vaasi ban milan manaao।

¹⁹²While in the corporeal body, become residents of the subtle region and celebrate a meeting with your mind.

¹⁹⁰baapdaada ko khushi hai ki bachchon ko sookshm vatan itna pyaara lagta hai। ¹⁹¹tabhi to banaaya hai na।

¹⁹³BapDada is happy that children have so much love for the subtle region, and this is why you have created it.

¹⁹²bahut achhi mehnat karke banaaya hai aur pyaar se banaaya hai, shreshtha umang utsaah ke sankalp se banaaya hai।

¹⁹⁴You have created it with a lot of effort and love. ¹⁹⁵You have created it with the elevated thoughts of zeal and enthusiasm.

¹⁹³isliye baapdaada sankalp karne vaalon ko, saakaar mein laane vaalon ko sabhi ko mubaarak dete hain।

¹⁹⁶This is why BapDada congratulates all those who have had the thought and all those who put it into the corporeal form.

¹⁹⁴yeh bhi behad ke khel mein khel hai, aur kya khel karenge, yahi khel karenge na।

¹⁹⁷This is also a game within the unlimited game. ¹⁹⁸Which other games would you play?

¹⁹⁵kabhi svarga banaayenge, kabhi sookshm vatan banaayenge।

¹⁹⁹Sometimes, you would create heaven and sometimes you would create the subtle region.

¹⁹⁶yeh buddhi ko kheenchata hai।

²⁰⁰These are the games you would play, are they not?

¹⁹⁷achha - chaaron or ke sarva jyotibindu saaligraamon ko baap ke divya janma va bachchon ke divya janma va bachchon ke divya janma ki mubaarak ho। ¹⁹⁸aise sarvashreshtha sada siddhi swaroop aatmaon ko,sada divya chamakte hue sitaaron ko,sada abhimaan aur apmaan se nyaare rahne vaale svamaan mein sthit rahne vaali aatmaon ko,sada shreshtha purooshaartha aur shreshtha seva ke utsaah-umang ki shreshtha aashaaon ke deepak jagaane vaali aatmaon ko,sada apne dil par vijay ka jhanda lahraane vaali shivmayi shakti sena ko, sada purooshaartha mein saphalta sahaj anubhav karne vaale saphalta swaroop bachchon ko baapdaada ka yaadapyaar aur namaste। ¹⁹⁹56 veen shivjayanti par baapdaada ne dhvaj phahraate hue sarva bachchon ko badhaai di। ²⁰⁰sada vishwa mein baap aur vijayi bachchon ko yeh sukh-shanti dene vaala jhanda lahraata rahega।

²⁰¹This is good.

²⁰¹chaaron or shiv baap aur shiv shaktiyon ki roohaani sena ka yeh naam baala hota rahega। ²⁰²yeh mahaan, ooncha jhanda vishwa ko sada lahraata hua dikhaai dega।

²⁰²This pulls your intellect. ²⁰³Achcha. ²⁰⁴To all the jyoti bindu saligrams from everywhere, congratulations for the divine birth of the Father and the divine birth of the children.

²⁰³yeh avinaashi jhanda, avinaashi baap aur avinaashi shreshtha aatmaon ka yaadgaar hai। ²⁰⁴to sada khushi ki lahron se, khushi ka jhanda, baap ke naam baala karne ka jhanda,baap ko pratyaksha karne ka jhanda lahra rahe ho,lahraate rahenge। ²⁰⁵aise mahaashivraatri par aap sabhi bachchon ko aur chaaron or ke sarva brahman vishesh aatmaon ko bahut-bahut birth de ki mubaarak aur yaadapyaar।

²⁰⁵To the most elevated souls who are constantly embodiments of success, to the constantly sparkling divine stars who are constantly beyond arrogance and insult and who remain stable in their self­respect, to the souls who ignite the lamps of elevated hopes, of elevated effort and elevated service with zeal and enthusiasm, to the Shakti Army who have the power of Shiva and who constantly hoist the flag of victory in their heart, to the children who are embodiments of success who constantly and easily experience success in their efforts, love, remembrance and namaste from BapDada. ²⁰⁶* * O M S H A N T I * * *