सोमवार 16 मार्च 1992 की अव्यक्त मुरली

⁰> ¹16-03-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16-03-92 Om Shanti Avyakt Bapdada Madhuban

²Hōlī|holy manānā arthāt dr̥iṛh saṅkalp key|kī agni mē̃ kamzōriyō̃ kō jalānā aur milan key|kī mauj manānā .

¹To celebrate Holi means to burn the weaknesses in the fire of determined thought and to celebrate the pleasure of ameeting.

³Avyakt bāpdādā hōlī|holy hans ātmāō̃ kē prati bōlēḥ

²Today, BapDada, the Master of the spiritual garden is seeing a double garden.

⁴Āj rūhānī bagīchē K|kē mālik bāpdādā double bagīchā dēkh rahē haĩ .

³(Today, the stage is decorated as a beautiful garden.)

⁵ ( āj stage par bahut sundar bagīchā sajāyā huā hai ) ēk taraph hai prakr̥iti key|kī sundartā aur dūsrē taraph hai rūhānī rūhē gulāb bagīchē key|kī śhōbhā . ⁶Drama mē̃ ādi kāl satyug mē̃ prakr̥iti key|kī satōpradhān sundartā āp master ādi dēv , ādi śhrēṣhṭh ātmāō̃ kō hī prāpt hōtī hai .

⁴On one side is the beauty of nature, and on the other side is the beauty of the garden of the spiritual roses. ⁵The satopradhan beauty of nature at the beginning of the drama in satyug is only for you spiritual, elevated souls, and is only attained by you master adi dev, adi souls. ⁶Even at this time of the final moments, you can see the beauty of nature.

⁷Is samay antim kāl mē̃ bhī prakr̥iti key|kī sundartā dēkh rahē hō .

⁷However, there is so much difference between that of the beginning and that of the end.

⁸Lēkin ādi kāl aur antim kāl mē̃ kitnā antar hai  ! ⁹Āpkē satyugī rājya mē̃ prakr̥iti kā svarūp kitnā śhrēṣhṭh satō pradhān sundar hōgā  !

⁸How elevated, satopradhan and beautiful the form of nature will be in your golden aged kingdom! ⁹There is so much difference between the garden there and your garden here.

¹⁰Vahā̃ K|kē bagīchē aur yahā̃ āpkē bagīchē mē̃ kitnā antar hai  !

¹⁰You have experienced that real fragrance, have you not?

¹¹Vah real khuśhbū anubhav kī hai nā  ?

¹¹Even so, nature plays its very good part till the end.

¹²Phir bhī prakr̥iti pati āp śhrēṣhṭh ātmāyē̃ hō .

¹²But you elevated souls are the masters of nature.

¹³Prakr̥iti pati hō , is prakr̥iti K|kē khēl kō dēkh harṣhit hōtē hō .

¹³You are the masters of nature, and so you are happy on seeing the games of nature.

¹⁴Chāhē prakr̥iti halchal karē , chāhē prakr̥iti sundar khēl dikhāē - dōnō̃ mē̃ prakr̥iiti-pati ātmāē̃ sākṣhī hō khēl dēkhtī hō .

¹⁴Whether nature fluctuates or shows you beautiful games, the souls who are the masters of nature observe both these games as detached observers. ¹⁵You do not become confused by the games.

¹⁵Khēl mē̃ mazā lētē haĩ , ghabrātē nahī̃ hai .

¹⁶You experience pleasure, you do not get confused.

¹⁶Isliē bāpdādā tapasyā dvārā sākṣhīpan key|kī sthiti K|kē āsan par achal aḍōl sthit rahnē kā viśhēṣh abhyās karā rahē haĩ . ¹⁷Tō yah sthiti kā āsan sabkō achchhā lagtā hai yā halchal kā āsan achchhā lagtā hai  ?

¹⁷This is why BapDada is especially making you have the practice through tapasya, of stabilising yourself in the unshakeable and immovable stage by seating you on the stage of a detached observer. ¹⁸So do all of you like the seat of this stage? ¹⁹Is it good?

¹⁸Achal āsan achchhā lagtā hai nā .

²⁰Or, is the seat of fluctuation better?

¹⁹Kōī bhī bāt hō jāē chāhē prakr̥iti key|kī , chāhē vyakti key|kī dōnō̃ achal sthiti K|kē āsan kō zarā bhī hilā nahī̃ saktē haĩ .

²¹You like an unshakeable seat, do you not? ²²No matter what happens, whether through nature or individuals, neither can even slightly shake the seat of an unshakeable stage.

²⁰Itnē pakkē hō nā yā abhī hōnā hai  ?

²³You are that firm, are you not?

²¹Prakr̥iti K|kē bhī pāñch khilāṛī haĩ aur māyā K|kē bhī pāñch khilāṛī haĩ .

²⁴Or, do you still have to become that? ²⁵Nature has five players and Maya also has five players.

²²In das khilāṛiyō̃ kō achchhī tarah sē jāntē hō nā  ?

²⁶You know all the ten very well, do you not? ²⁷What would players do?

²³Khilāṛī khēl K|kē binā rahē̃gē kyā  ?

²⁸Would they remain without playing games?

²⁴Kabhī kōī khilāṛī sāmnē ā jātā hai , kabhī kōī sāmnē ā jātā hai .

²⁹So, sometimes one player comes in front of you, and sometimes another player comes in front of you.

²⁵Ājkal bhī purānī duniyā mē̃ khēl dēkhnē K|kē bahut śhaukīn hai nā  ?

³⁰Nowadays, many are very interested in watching games. ³¹They love to watch games so much!

²⁶Kitnā pyār sē khēl dēkhtē haĩ . ²⁷Vō haĩ purānī duniyā vālē aur āp hō saṅgamyugī brāhmaṇ ātmāē̃ tō khēl dēkhnā ēñjāy karnā hai yā ghabrānā hai  ?

³²So you are the Brahmin souls of the confluence age: they are the souls of the old world, whereas you are the souls of the confluence age. ³³So should you enjoy yourself in watching the games or should you get confused? ³⁴Do you ever get confused?

²⁸Kōī girtā hai , kōī girātā hai , lēkin khēl dēkhnē vālē kō girtā huā dēkh bhī majā ātā aur vijay prāpt kartā huā dēkh bhī majā ātā hai .

³⁵You do not, do you? ³⁶Some fall and some make others fall, but those who are watching the games enjoy themselves when they see others fall, and they also enjoy themselves when they see others attain victory.

²⁹Tō yah bhī bahut baṛā khēl hai .

³⁷So, this is also a very big game.

³⁰Sirph āsan kō nahī̃ chhōṛō bas .

³⁸Just do not let go of your seat, that is all.

³¹Kitnā bhī kōī hilāē lēkin āp śhaktiśhālī ātmāē̃ hil nahī̃ saktī hō .

³⁹No matter how much someone tries to shake you, you powerful souls cannot be shaken.

³²Tō bāpdādā āj har ēk rūhānī gulāb kō dūkh rahē haĩ .

⁴⁰So today, BapDada is seeing each spiritual rose.

³³Jab bagīchē mē̃ bulāyā hai tō bagīchē mē̃ pattē dēkhē̃gē yā phūlō̃ kō dēkhē̃gē  ?

⁴¹Since you have called Baba into the garden, what will Baba see in the garden? ⁴²Will He see the leaves or the flowers?

³⁴Yah bhī achchhā sajāyā hai .

⁴³You have decorated this well.

³⁵Mēhnat karnē vālō̃ key|kī kamāl achchhī hai .

⁴⁴It is a great wonder of those who have made the effort.

³⁶Lēkin bāpdādā rūhānī phūlō̃ kō dēkh rahē haĩ .

⁴⁵However, BapDada is seeing the spiritual flowers.

³⁷Variety tō haĩ nā .

⁴⁶Of course there is a variety.

³⁸Kōī bahut sundar raṅg rūp vālē haĩ . ³⁹Raṅg bhī hai , rūp bhī hai .

⁴⁷Some are very colourful and beautiful; they have colour as well as beauty.

⁴⁰Ōr kōī raṅg , rūp aur khuśhbū vālē hōṅgē , kōī sirph raṅg rūp vālē .

⁴⁸And there are also those who have colour, beauty and fragrance. ⁴⁹Both are loved ones.

⁴¹Raṅg aur rūp tō sabhī bachchō̃ mē̃ ā gayā hai .

⁵⁰Here also, some have fragrance, whereas others simply have colour and beauty.

⁴²Kyōṅki bāp K|kē saṅg kā raṅg tō sabkō lag gayā hai .

⁵¹All the children now have colour and beauty, because all of you are coloured by the company of the Father.

⁴³Kōī vyavahār key|kī bātō̃ mē̃ , purūṣhārth key|kī bātō̃ mē̃ sampūrṇ santuṣhṭatā nahī̃ bhī hō lēkin bāp K|kē saṅg kā raṅg sabkō ati pyārā lagtā hai .

⁵²Even if some are not completely content about the aspects of interaction with others or in the aspects of making effort, the colour of the company of the Father is extremely loved by all.

⁴⁴Isliē raṅg sabhī mē̃ ā gayā hai aur rūp bhī parivartan hō gayā hai kyōṅki brāhmaṇ ātmāē̃ ban gayī̃ .

⁵³This is why all of you have the colour, and because you have become Brahmin souls, your form has also transformed.

⁴⁵Bhal kaisī bhī puruṣhārthī ātmā hai lēkin brāhmaṇ ātmā bannē sē rūp zarūr badaltā hai .

⁵⁴By becoming Brahmin souls, no matter what type of an effort­maker soul you are, your form definitely changes.

⁴⁶Brāhmaṇ ātmā key|kī chamak sundartā har ēk brāhmaṇ ātmā mē̃ ā jātī hai .

⁵⁵Every Brahmin soul has the sparkle and beauty of being a Brahmin soul.

⁴⁷Isliē raṅg aur rūp sabmē̃ dikhāī dē rahā hai .

⁵⁶This is why colour and beauty are visible in each of you.

⁴⁸Khuśhbū number-vār hai .

⁵⁷Fragrance is number wise.

⁴⁹Khuśhbū hai sampūrṇ pavitratā .

⁵⁸Fragrance is complete purity.

⁵⁰Vaisē tō jō bhī brāhmaṇ bantē haĩ , brahmākumār aur brahmākumārī kahlātē haĩ .

⁵⁹Generally, those who become Brahmins are called Brahma Kumars and Brahma Kumaris. ⁶⁰To become a Kumar or a Kumari means to become pure.

⁵¹Kumār aur kumārī bannā arthāt pavitra bannā .

⁶¹You were told previously also that the definition of purity is very subtle.

⁵²Pavitratā key|kī paribhāṣhā ati sūkṣhma hai . ⁵³Sirph brahmcharya nahī̃ .

⁶²It is not just celibacy. ⁶³To be celibate with the body means to be beyond attachment to the body.

⁵⁴Tan sē brahmchārī bannā iskō sampūrṇ pavitratā nahī̃ kahtē .

⁶⁴Simply to be celibate through the body is not called complete purity.

⁵⁵Man sē bhī brahmchārī hō arthāt man bhī sivāy bāp K|kē aur kisī bhī prakār K|kē lagāv mē̃ nahī̃ āē . ⁵⁶Tan sē bhī brahmchārī , sambandh mē̃ bhī brahmchārī , saṅskār mē̃ bhī brahmchārī .

⁶⁵To be celibate in the mind means that the mind should not be attached to anyone except the Father. ⁶⁶To be celibate in the body, celibate in relationships with others, and celibate in your sanskars: the definition of this is very deep and lovely.

⁵⁷Iskī paribhāṣhā ati pyārī aur ati guhya hai .

⁶⁷Baba will tell you the detail of this at some other time.

⁵⁸Iskā vistār phir sunāyēṅgē .

⁶⁸Today, you are going to celebrate Holi, are you not?

⁵⁹Āj tō hōlī|holy manānī hai nā , guhya paṛhāī nahī̃ haĩ , āj manānā hai .

⁶⁹So this is not a deep study; today, you are just going to celebrate.

⁶⁰Hōlī|holy manānē vālē kaun hō  ?

⁷⁰So who are those who are going to celebrate Holi?

⁶¹Hōlī|holy hans hō .

⁷¹The holy swans.

⁶²Hōlī|holy hans kitnē pyārē hai  !

⁷²How lovely the holy swans are!

⁶³Hans sadā pānī mē̃ tairnē vālē hōtē haĩ .

⁷³Swans are those who constantly swim in the water.

⁶⁴Hōlī|holy hans bhī sadā gyān jal mē̃ tairnē vālē hō . ⁶⁵Uṛnē vālē aur tairnē vālē .

⁷⁴Holy swans are also those who constantly swim in the water of knowledge; they are those who fly and those who swim.

⁶⁶Āp sabhī bhī uṛnā aur tairnā jāntē hō nā , gyān manan karnā iskō kahē̃gē gyān amr̥it mē̃ tairnā ōr uṛnā arthāt sadā ūñchī sthiti mē̃ rahnā .

⁷⁵So all of you know how to fly and how to swim. ⁷⁶To churn the knowledge means to swim in the nectar of knowledge, and to fly means to constantly remain in an elevated stage. ⁷⁷You know how to do both, do you not?

⁶⁷Dōnō̃ jāntē hō nā  ?

⁷⁸Or, do you only know one?

⁶⁸Sabhī K|kē man mē̃ bāp sē pyār tō 100 % sē bhī āgē hai aur bāp kā pyār bhī har ēk bachchē sē , chāhē vah girtā hai , chāhē chaṛhtā bhī hai , khēl kartā hai phir bhī bāp kā pyār hai .

⁷⁹Do you know both? ⁸⁰All of you have more than one hundred per cent love in your mind for the Father, and Baba also has love for the children, no matter whether they fall, or whether they climb or play games.

⁶⁹Bāp khēl dēkhkar samajhtē haĩ ki yah thōṛā naṭkhaṭ bachchā hai .

⁸¹Seeing their games, Baba understands that they are slightly mischievous.

⁷⁰Sab bachchē ēk jaisē tō nahī̃ hōtē nā . ⁷¹Kōī naṭkhaṭ , kōī gambhīr , kōī ramaṇīk hōtē haĩ , kōī bahut fast nature K|kē hōtē haĩ .

⁸²Not all children are the same: some are mischievous, some are serious, some are entertaining and some have a very fast nature.

⁷²Phir bhī haĩ tō bachchē nā .

⁸³But even then, they are still Baba's children.

⁷³Bachchē śhabda hī ati pyārā hai .

⁸⁴The word, 'children' is very lovely.

⁷⁴Jaisē āp sabkē liē bāp śhabda pyārā hai , tō bāp kē liē bachchē pyārē haĩ .

⁸⁵Just as the word, 'Bap' is very lovely for all of you, so what is lovely for the Father? ⁸⁶Children.

⁷⁵Bāp kabhī bhī kōī bachchē sē dil śikasta nahī̃ hōtē haĩ .

⁸⁷Baba is never disheartened with any child. ⁸⁸Heal ways has pure hopes for them.

⁷⁶Sadā śhubh ummīdē̃ rakhtē haĩ .

⁸⁹Even if some go away, BapDada still has hope in them.

⁷⁷Agar kōī kinārā bhī kar lētē haĩ phir bhī bāpdādā usmē̃ bhī ummīd rakhtē haĩ ki āj nahī̃ tō kal ā jāyēṅgē . ⁷⁸Kahā̃ jāyēṅgē  ?

⁹⁰If not today, then tomorrow! ⁹¹Where else would they go? ⁹²In physical karmic accounts too, some may be very ill, and some would only be slightly ill.

⁷⁹Jaisē śhārīrik hisāb-kitāb mē̃ kōī jyādā bīmār bhī hō jātā hai , unkō ṭhīk hōnē mē̃ bhī jyādā samay lagtā hai .

⁹³Those who are very ill take a little longer to get better, and those who are only a little ill get better quickly, but both are ill.

⁸⁰Aur jō thōṛā samay bīmār hōtā hai tō vah jaldī ṭhīk hō jātā hai .

⁹⁴Even physically, no matter how ill someone may be, you never lose hope in him.

⁸¹Lēkin hai tō bīmār .

⁹⁵You constantly have hope in him.

⁸²Kaisā bhī bīmār hō sthūl rīti pramāṇ bhī bīmār sē kabhī ummīd utārī nahī̃ jātī hai .

⁹⁶If not today, then tomorrow, he will get better. ⁹⁷This is why BapDada is never disheartened with any children.

⁸³Sadā ummīd rakhī jātī hai - āj nahī̃ tō kal ṭhīk hō jāyēgā . ⁸⁴Isliē bāpdādā kōī bhī bachchē sē nāummīd nahī̃ hōtē haĩ .

⁹⁸He always has the pure hope that if today the child is a little slack, tomorrow he will become clever.

⁸⁵Sadā śhubh āśhāyē̃ rakhtē haĩ ki āj thōṛā sā ḍhīlā hai , kal hōśhiyār hō jāyēgā .

⁹⁹Since the destination is one and the Father is One, where else can they go except to the Father?

⁸⁶Jab mañzil ēk hai , bāp ēk hai tō kahā̃ jāyēṅgē sivāē bāp K|kē  ?

¹⁰⁰Even so, all the souls are to receive the inheritance from the Father.

⁸⁷Phir bhī varsā her|har ātmā kō bāp sē hī milnā hai .

¹⁰¹Even if they insult the Father, Baba would still give them the inheritance of mukti.

⁸⁸Chāhē bāp kō gālī bhī dē tō bhī bāp mukti kā varsā tō dē hī dēgē .

¹⁰²All the souls of the entire world are definitely going to receive the inheritance, whether of mukti or jeevanmukti.

⁸⁹Sārē viśhva key|kī sarv ātmāō̃ kō chāhē mukti , chāhē jīvan mukti kā varsā zarūr milnā hai .

¹⁰³Because of having incarnated on this world, Baba cannot deprive the children of their inheritance. ¹⁰⁴Baba has to give them the inheritance.

⁹⁰Kyōṅki bāp sr̥iṣhṭi par avatarit hō bachchō̃ kō varsē sē vañchit nahī̃ kar saktē haĩ . ⁹¹Bāp kō varsā dēnā hī hai .

¹⁰⁵Whether they take it or not, Baba has to give it. ¹⁰⁶All souls received the inheritance from the Father, and this is why they call out to Him as the Father.

⁹²Chāhē lēvē , chāhē nahī̃ lēvē bāp kō dēnā hī hai .

¹⁰⁷The meaning of Father is the one who gives an inheritance.

⁹³Aur sarv ātmāō̃ kō bāp dvārā varsā milā hai tab tō bāp kahkar pukārtē haĩ nā .

¹⁰⁸No matter which religion they went into, they still remembered Him as the Father. ¹⁰⁹Why do they remember Him?

⁹⁴Bāp kā arth|earth hī hai varsā dēnē vālā .

¹¹⁰They remember Him because they received the inheritance from Him.

⁹⁵Chāhē kisī bhī dharm mē̃ chalē gayē haĩ phir bhī father kah yād tō kartē haĩ nā .

¹¹¹Not a single soul can be deprived of receiving the inheritance.

⁹⁶Ēk ātmā bhī varsē K|kē sivāē rah nahī̃ saktī . ⁹⁷Tō sākār sr̥iṣhṭi par part bajātē bachchō̃ kō varsā na dē tō bāp kaisē kahē̃gē  ?

¹¹²So, if whilst playing a part on the corporeal world, Baba does not give the children an inheritance, who would call Him the Father? ¹¹³How could you call Him the Father?

⁹⁸Lēkin āp direct varsā lētē hō , pahchān sē lētē hō .

¹¹⁴However, you claim the inheritance directly, you claim it through recognition.

⁹⁹Āpkā direct connection hai .

¹¹⁵You have a direct connection.

¹⁰⁰Chāhē nimitt sākār mādhyam brahmā banā lēkin brahmā sē yōg nahī̃ lagātē , yōg bāp sē lagātē haĩ .

¹¹⁶Even though Brahma became the instrument medium in the corporeal form, you do not have yoga with Brahma, you have yoga with the Father.

¹⁰¹Brahmā bāp bhī kahtē - bāp kō yād karō .

¹¹⁷Father Brahma also said: Remember the Father.

¹⁰²Yah nahī̃ kahtē - mujhē yād karō .

¹¹⁸He did not tell you to remember him, but to remember the Father.

¹⁰³Kabhī bhī sivāē bāp K|kē full varsā aur kōī sambandh mē̃ mil nahī̃ saktā .

¹¹⁹You can never receive the full inheritance from any relationship other than that of the Father.

¹⁰⁴Āp direct bāp sē sambandh jōṛ varsē kā adhikār tīnō̃ kālō̃ mē̃ prāpt kartē hō . ¹⁰⁵Abhī bhī varsā mil rahā hai nā  !

¹²⁰You forge a direct relationship with the Father and claim a right to the inheritance in all three aspects of time.

¹⁰⁶Śhaktiyō̃ kā , guṇō̃ kā varsā mil rahā hai .

¹²¹You are receiving the inheritance even now, are you not?

¹⁰⁷Mil gayā hai  ? ¹⁰⁸Aur muktidhām mē̃ bhī kahā̃ rahē̃gē  ?

¹²²You are receiving the inheritance of the virtues and the powers even now.

¹⁰⁹Samīp rahē̃gē nā  !

¹²³You have already received it.

¹¹⁰Tō abhī bhī varsā hai , muktidhām mē̃ bhī aur phir 21 janm kā bhī varsā hai .

¹²⁴Where will you stay in the land of liberation? ¹²⁵You will remain close in the land of liberation, will you not?

¹¹¹Tō tīnō̃ kālō̃ mē̃ varsē K|kē adhikārī bantē hō . ¹¹²Lōg kahtē haĩ nā āp sabkō ki āpkī jīvanmukti sē hamārī mukti achchhī hai .

¹²⁶So you have the inheritance now, you will have it in the land of liberation and you will also have the inheritance of twenty-one births.

¹¹³Āp tō chakkar mē̃ āyēṅgē , ham tō chakkar sē chhūṭ jāyēṅgē .

¹²⁷So, you claim aright to the inheritance in all three aspects of time.

¹¹⁴Āp phalak sē kah saktē hō ki mukti kā varsā tō hamē̃ bhī milēgā lēkin ham mukti kē bād phir jīvanmukti kā varsā lē̃gē .

¹²⁸People tell you: Our mukti is better than your jeevanmukti. ¹²⁹You will come into the cycle, whereas we will be liberated from the cycle.

¹¹⁵Double miltā hai  ! ¹¹⁶Muktidhām sē via tō karē̃gē nā , tō direct connection hōnē K|kē kāraṇ vartamān aur phir mr̥ityu kē bād aur phir nayā śharīr lētē tīnō̃ hī kāl varsē K|kē adhikārī bantē hō .

¹³⁰So you can tell them with intoxication: We will also receive the inheritance of mukti, but after receiving mukti, we will also receive the inheritance of jeevanmukti.

¹¹⁷Itnā naśhā hai  ? ¹¹⁸Āj hōlī|holy manā rahē hō nā .

¹³¹So you receive double, do you not?

¹¹⁹Hōlī|holy jalāī bhī jātī hai aur manāī bhī jātī hai .

¹³²You will go via the land of liberation, will you not?

¹²⁰Pahlē jalāī jātī hai phir manāī jātī hai .

¹³³You will not go directly, will you?

¹²¹Hōlī|holy manānā arthāt kuchh jalānā aur kuchh manānā . ¹²²Jalānē K|kē binā manāī nahī̃ jātī . ¹²³Tō dr̥iṛh saṅkalp key|kī agni dvārā pahlē apnī kamzōrī kō jalānā hai tab manānē key|kī mauj anubhav kar sakē̃gē .

¹³⁴So because of having a direct connection, you claim a right to the inheritance in the three aspects of time, that is, the present time, after death, and then whilst taking a new body. ¹³⁵So, do you have that much intoxication?

¹²⁴Agar jalāyā nahī̃ tō manānē key|kī mauj kā anubhav sadā kāl nahī̃ rahēgā .

¹³⁶(Hanji.) ¹³⁷When you return home, you will not write, 'na ji', will you?

¹²⁵Hōlī|holy śhabda kā arth|earth bhī yād rahē tō jalā bhī liyā phir bhī sadā kāl nahī̃ rahēgā .

¹³⁸So today, you are celebrating Holi, are you not? ¹³⁹So in Holi, something is burnt and something is celebrated.

¹²⁶Hōlī|holy śhabda mē̃ jalānā bhī hai , manānā bhī hai .

¹⁴⁰First, you burn something, and then you celebrate.

¹²⁷Dōnō̃ hī arth|earth haĩ . ¹²⁸Hōlī|holy śhabda tō pakkā hai nā  ?

¹⁴¹To celebrate Holi means to burn something and to celebrate.

¹²⁹Tō hōlī|holy arthāt hō-lī , bītī sō bītī .

¹⁴²You cannot celebrate without burning something.

¹³⁰Jō bāt guzar gaī uskō kahtē haĩ hō-lī . ¹³¹Jō hōnā thā vah hō-lī . ¹³²Tō bītī kō bītī karnā mānā hōlī|holy jalānā .

¹⁴³So through the fire of determined thought, you must first burn your weaknesses, only then will you be able to experience the pleasure of celebrating.

¹³³Aur jab bāp K|kē sāmnē ātē hō tō kahtē hō maĩ bāp kī hō lī , hō gaī .

¹⁴⁴If you have not burnt them, the experience of the pleasure of celebrating will not remain all the time.

¹³⁴Tō manāyā bhī ōr hō lī , bītī sō bītī .

¹⁴⁵So will you first burn something or will you first celebrate?

¹³⁵Bītī kō bhūl jānā yah hai jalānā .

¹⁴⁶You will do both, will you not?

¹³⁶Tō ēk hī hōlī|holy śhabda mē̃ jalānā aur manānā hai . ¹³⁷Gīt gātē hō nā maĩ tō bāp kī hō lī .

¹⁴⁷If you remember the meaning of the word 'holi', you have then burnt something and also celebrated.

¹³⁸Pakkē hō nā  ? ¹³⁹Kyōṅki bāpdādā nē sabkā tapasyā kā pōtāmēl dēkhā .

¹⁴⁸In the word 'holi', there is the burning and also the celebrating; there are both meanings.

¹⁴⁰Tapasyā agar kabhī bhī kam huī tō uskā kāraṇ kyā banā hai  ?

¹⁴⁹The word 'holi' is firm, is it not?

¹⁴¹Bītī kō bītī karnē mē̃ bindī kē bajāē question mark lagā diyā .

¹⁵⁰This is why you are celebrating, are you not? ¹⁵¹So holi means 'ho li', past is past.

¹⁴²Aur chhōṭī see|sī|C galatī|galtī kartē hō , chhōṭī lēkin nuksān bahut baṛā hōtā hai .

¹⁵²Whatever happened in the past is said to be 'ho li' (it has already happened).

¹⁴³Vah kyā galatī|galtī kartē hō  ?

¹⁵³That which had to happen has happened.

¹⁴⁴Jiskō bhūlānā hai uskō yād kartē hō aur jiskō yād karnā hai uskō bhūlā dētē hō .

¹⁵⁴So whatever happened in the past, that is, to let the past be the past means to burn Holi.

¹⁴⁵Tō bhūlānā ātā hai nā  ? ¹⁴⁶Bāp kō bhūlnē nahī̃ chāhtē hō tō bhī bhūl jātē hō aur jis samay bhūlnā chāhiē us samay kyā kahtē hō - bhūlnā chāhtē haĩ lēkin bhūltē nahī̃ , bār bār yād ā jātā hai .

¹⁵⁵And then, Holi is the time when you come in front of the Father, and you say: I have now become Baba's. ¹⁵⁶Now that I have become Baba's, I have celebrated, and have also let the past be the past. ¹⁵⁷To forget the past means to burn.

¹⁴⁷Tō yād karnā aur bhūlnā dōnō̃ hī bātē ātī haĩ .

¹⁵⁸So in the one word 'holi', there is burning and also celebrating.

¹⁴⁸Lēkin kyā yād karnā hai aur kyā bhūlnā hai  ?

¹⁵⁹You sing the song: I have now become Baba's. ¹⁶⁰You are firm in this, are you not?

¹⁴⁹Jis samay bhūlnā hai us samay yād kartē hō aur jis samay yād karnā hai us samay bhūl jātē hō .

¹⁶¹BapDada has seen everyone's chart of tapasya. ¹⁶²If your tapasya was lacking at any point, what was the reason for that?

¹⁵⁰Chhōṭī see|sī|C galtī hai nā  ? ¹⁵¹Tō iskō hō lī kar dō , jalā dō . ¹⁵²Aṅśh sē khatm kar dō .

¹⁶³In letting the past be the past, instead of applying a full stop, you put a question mark.

¹⁵³Gyānī tū ātmā hō nā  ?

¹⁶⁴And you make one other mistake.

¹⁵⁴Gyānī kā arth|earth hī hai samajhdār .

¹⁶⁵You make a small mistake.

¹⁵⁵Aur āp tō tīnō̃ kālō̃ K|kē samajhdār hō .

¹⁶⁶It is a small mistake, but it does cause a lot of damage.

¹⁵⁶Isliē hōlī|holy manānā arthāt is galatī|galtī kō jalānā .

¹⁶⁷What is the mistake that you make, do you know?

¹⁵⁷Jō bhūlnā hai vah second mē̃ bhūl jāyē aur jō yād karnā hai vah second mē̃ yād āē .

¹⁶⁸You remember that which you have to forget, and you forget that which you have to remember.

¹⁵⁸Kāraṇ sirph bindī kē bajāē question mark hai .

¹⁶⁹It is a small mistake, is it not? ¹⁷⁰Or, is it a big mistake?

¹⁵⁹Kyō̃ sōchā aur queue śhurū hō jātī hai .

¹⁷¹So you know how to forget, do you not?

¹⁶⁰Aisā vaisā kyō̃ kyā baṛī queue śhurū hō jātī hai .

¹⁷²You do not wish to forget the Father, but even then, you forget Him.

¹⁶¹Sirph question mark lagānē sē .

¹⁷³So you know how to forget.

¹⁶²Aur bindī lagā dō tō kyā hōgā  ? ¹⁶³Āp bhī bindī , bāp bhī bindī aur vyarth kō bhī bindī , full stop .

¹⁷⁴And when you have to forget something, why do you not know how to forget at that time? ¹⁷⁵What do you say at that time?

¹⁶⁴Stop bhī nahī̃ , full stop .

¹⁷⁶I wish to forget, but I cannot forget.

¹⁶⁵Iskō kahā jātā hai hōlī|holy .

¹⁷⁷I remember it again and again.

¹⁶⁶Aur is hōlī|holy sē sadā bāp K|kē saṅg K|kē raṅg key|kī hōlī|holy , milan hōlī|holy manātē rahē̃gē . ¹⁶⁷Sabsē pakkā raṅg kaun sā hai  ?

¹⁷⁸So you know how to remember and also how to forget, you know how to do both. ¹⁷⁹But what do you have to remember, and what do you have to forget?

¹⁶⁸Yah sthūl raṅg bhal kitnē bhī pakkē hō̃ lēkin sabsē śhrēṣhṭh aur sabsē pakkā raṅg hai bāp K|kē saṅg kā raṅg .

¹⁸⁰At the time when you have to forget something, you remember it, and at the time when you have to remember something, you forget it.

¹⁶⁹Tō is raṅg sē manāō .

¹⁸¹It is a small mistake, is it not?

¹⁷⁰Āpkā yādgār gōp gōpiyō̃ K|kē hōlī|holy manānē kā hai .

¹⁸²So let this be the past, burn it and finish it.

¹⁷¹Us chitra mē̃ kyā dikhātē haĩ  ?

¹⁸³Finish it with all its traces.

¹⁷²Bāp aur āp dōnō̃ saṅg saṅg hōlī|holy khēltē haĩ .

¹⁸⁴You are the enlightened souls, are you not?

¹⁷³Ēk-ēk gōp vā gōpī kē sāth gōpī vallabh dikhātē haĩ .

¹⁸⁵Enlightened souls means those who are sensible.

¹⁷⁴Tō yah saṅg hō gayā nā  ! ¹⁷⁵Sāth vā saṅg avināśhī hōlī|holy hai bāp K|kē saṅg K|kē raṅg key|kī yādgār hōlī|holy rās kē sāth K|kē rūp mē̃ dikhāī hai .

¹⁸⁶And you understand all the three aspects of time, not just one aspect, but you understand all the three aspects of time.

¹⁷⁶Tō hōlī|holy manānē ātī hai nā  ? ¹⁷⁷Yah hō gayā , kyā karū̃ , chāhtē nahī̃ hai lēkin hō jātā hai … āj sē iskī hōlī|holy jalāō , samāpt karō .

¹⁸⁷This is why to celebrate Holi means to burn this mistake; to forget that which you have to forget in one second, and to remember that which you have to remember in one second.

¹⁷⁸Master sarvśhaktivān kabhī saṅkalp mē̃ bhī yah sōch nahī̃ saktē . ¹⁷⁹Achchhā -

¹⁸⁸The reason why you don't is that, instead of a full stop, you put a question mark.

¹⁸⁰Double vidēśhī bhī achchhī sēvā key|kī vr̥iddhi mē̃ āgē baṛh rahē haĩ .

¹⁸⁹You were told earlier: As soon as you think, 'why' (kyu), a queue is formed.

¹⁸¹Bāp sē bhī pyār hai , tō sēvā sē bhī pyār hai .

¹⁹⁰"Like this, like that, why, and what etc."

¹⁸²Sēvā arthāt sva aur sarv ātmāō̃ key|kī sāth-sāth sēvā .

¹⁹¹A big queue is formed simply by putting a question mark.

¹⁸³Pahlē sva kyōṅki sva sthiti vālē hī anya ātmāō̃ kō paristhitiyō̃ sē nikāl saktē haĩ .

¹⁹²And what will happen if you apply a full stop? ¹⁹³You are a dot, Baba is a dot and you also apply a dot to that which is wasteful.

¹⁸⁴Sēvā key|kī saphaltā hī hai - sva aur sarv K|kē balance key|kī sthiti .

¹⁹⁴A full stop, not just a stop, but a full stop. ¹⁹⁵This is called Holi.

¹⁸⁵Aisē kabhī bhī nahī̃ kahō ki sēvā mē̃ bahut busy thē nā isīliē sva key|kī sthiti kā chart ḍhīlā hō gayā . ¹⁸⁶Ēk taraph kamāyā , dūsrē taraph ganvāyā tō bākī bachā kyā  ?

¹⁹⁶And through this Holi, you constantly celebrate the Holi of celebrating a meeting with the Father, and being coloured by the company of the Father.

¹⁸⁷Isliē jaisē bāp aur āp combined hō , śharīr aur ātmā combined hai , āpkā bhaviṣhya viṣhṇu svarūp combined hai , aisē sva-sēvā aur sarv key|kī sēvā combined hō .

¹⁹⁷Which is the most fast colour? ¹⁹⁸No matter how fast physical colours may be, the most fast and the most elevated colour is that of the company of the Father.

¹⁸⁸Iskō alag nahī̃ karō , nahī̃ tō mēhnat jyādā aur saphaltā cum|kam miltī hai .

¹⁹⁹So celebrate with this colour. ²⁰⁰Look at your memorial of the gopes and gopis celebrating Holi.

¹⁸⁹Adhūrā hō gayā nā  ! ¹⁹⁰Is group K|kē chart mē̃ bhī second number jyādā hai .

²⁰¹Have you seen the pictures of the gopes and gopis playing Holi?

¹⁹¹First bhī cum|kam hai tō chauthā pāñchvā bhī cum|kam hai , second tak gayē hai tō second kē bād āgē kyā hai  ?

²⁰²What has been shown in them? ²⁰³Baba and you both play Holi together.

¹⁹²First hai nā . ¹⁹³Second tak kadam rakh liyā hai bākī abhī ēk kadam first mē̃ rakhnā hai .

²⁰⁴Gopi Vallabh(Father of the gopes and gopis) has been shown with all the gopes and gopis.

¹⁹⁴Uskī vidhi hai - combined svarūp key|kī sēvā .

²⁰⁵So what have you become? ²⁰⁶You are together, are you not?

¹⁹⁵Bachchē sēvā kā bhī plan banā rahē haĩ nā . ¹⁹⁶Bāpdādā nē tō iśhārā diyā hī thā ki abhī samay pramāṇ sēvā jō key|kī vō bahut achchhī key|kī .

²⁰⁷The eternal Holi is that of the colour of the company of the Father, and the memorial has been shown in the form of a dance in the company of the Father.

¹⁹⁷Issē bāp kō , apnē kō pratyakṣha kiyā , vāyumaṇḍal aur vibration parivartan huā .

²⁰⁸So you know how to celebrate Holi, do you not? ²⁰⁹So from today, burn the Holi of, 'It just happened, what can I do?

¹⁹⁸Snēhī aur sahyōgī ātmāē̃ chārō̃ ōr kāphī saṅkhyā mē̃ najdīk I|āī|eye .

²¹⁰I did not wish it to happen, but it just happened'. ²¹¹Finish all of this.

¹⁹⁹Abhī aisī sēvā karō jō ēk dvārā anēkō̃ key|kī sēvā hō . ²⁰⁰Sārē viśhva kō sandēśh dēnā hai .

²¹²One who is a master almighty authority can never have this even in his thoughts.

²⁰¹Ēk ēk kō sandēśh dētē jō rājdhānī mē̃ ānē vālī ātmāē̃ haĩ vō apnā bhāgya banākar āgē ā gaī haĩ .

²¹³Achcha. ²¹⁴The double foreigners are moving forward in the expansion of service.

²⁰²Lēkin abhī tō sandēśh dēnē key|kī saṅkhyā nikalē huē rājya adhikārī bachchō̃ sē jyādā hai .

²¹⁵You have love for the Father and also for service. ²¹⁶Service means service of the self as well as that of all other souls.

²⁰³Rājya family mē̃ ānē vālē vā rājya takht par baiṭhnē vālē dōnō̃ tō achchhē nikālē haĩ . ²⁰⁴Rājya adhikārī bhī āp lōg hī banē̃gē nā .

²¹⁷First is the self, because only those who have created their stage can remove many other souls from their difficult situations.

²⁰⁵Āp banē̃gē yā aurō̃ kō banāyēṅgē  ? ²⁰⁶Aurō̃ kō rājya adhikārī banāyēṅgē aur āp kyā banē̃gē  ?

²¹⁸Success in service is the stage of the balance between the self and others.

²⁰⁷Tō abhī chārō̃ ōr sandēśh pahuñchānē kē liē aisī ātmāō̃ kō samīp lāō jō ēk anēkō̃ kē nimitt ban jāyē tab sandēśh dēnē key|kī fast gati hōgī .

²¹⁹Do not ever say: I was very busy in service and this is why the chart of my stage became slack. ²²⁰If you earn on one side and lose it on the other side, what is saved?

²⁰⁸Isliē bāpdādā nē pahlē bhī iśhārā diyā ki jō jahā̃ jyādā mē̃ jyādā saṅkhyā hai , chāhē institution hai , chāhē inḍasṭrīz haĩ , dōnō̃ mē̃ saṅkhyā jyādā mē̃ hōtī hai .

²²¹This is why, just as Baba and you are combined, the body and the soul are combined, and your future Vishnu form is combined, in the same way, let the service of the self and the service of all others be combined.

²⁰⁹Tō aisī ātmāō̃ kō nimitt banāō jō vah āpkē sēvā K|kē sāthī bankar aurō̃ kō samīp lāyē̃ .

²²²Do not separate them. ²²³Otherwise, you have to make greater effort and receive less success.

²¹⁰Āp sandēśh dētē āgē baṛhtē jāō .

²²⁴It will be incomplete. ²²⁵It will be cut by half.

²¹¹Unhō̃ kō nimitt banāō sandēśh dēnē kē liē .

²²⁶Therefore, it is good that you are moving forward with zeal and enthusiasm.

²¹²Abhī tō āp ātmāō̃ key|kī stage K|kē anusār āpkō banī banāī stage prāpt hōgī .

²²⁷In the chart of this group also, there are more in the second number.

²¹³Aurō̃ kō sēvā mē̃ tan-man-dhan lagānē kā chance dō .

²²⁸There are very few in the first, fourth and fifth.

²¹⁴Chāhē man lagāyē̃ , chāhē dhan lagāyē̃ , tab tō satyugī prajā mē̃ āyēṅgē .

²²⁹You have reached the second number, but what precedes the second number? ²³⁰It is the first, is it not?

²¹⁵Unhō̃ kō bīj bōnē dō āp lōgō̃ nē tō bīj bō liyā nā , phal pā rahē hō .

²³¹So you have placed your foot on the second number, but now, you have to place your foot on the first number.

²¹⁶Ab aisā group banāō jō ēk mās kē liē , dō mās kē liē sēvā K|kē group mē̃ kōī kis taraph , kōī kis taraph sandēśh dēnē kē liē nikalē . ²¹⁷Ēk hī samay par 7-8 group banāō aur apnē area mē̃ ēk-ēk group sēvā kē liē nikalē . ²¹⁸Chāhē chhōṭē dēśh hō̃ , chāhē baṛē dēśh hō̃ . ²¹⁹Jō jō jiskē nazdīk nazdīk paṛtē haĩ , vahā̃ sē group taiyār karkē us group kō bhējō lēkin vah group bhī sēvā karnē key|kī vidhi yahī buddhi mē̃ rakhē ki aisē mukhya kō jagāyē̃ jō aurō̃ kō jagātē rahē̃ .

²³²The method for that is to do service in the combined form.

²²⁰Vahā̃ sē hī taiyār karō ōr āgē baṛhtē jāō .

²³³Children are making plans for service, are they not?

²²¹Kyōṅki jab bhī sēvā baṛhānē chāhtē hō tō pahlā praśhna uṭhtā hai hands kahā̃ sē āyēṅgē  ?

²³⁴BapDada gave a signal that according to the time, the service you have done up to now has been very good.

²²²Jagah jagah par aisī ātmāaĩ taiyār karō aur phir taiyār huē kō aur ummīdvār hands kō viśhēṣh samay nikāl kar training dō aur phir vah chalātē rahē̃ .

²³⁵Through this, you revealed Baba and yourself, and the atmosphere and the vibrations were transformed. ²³⁶A large number of loving and co­operative souls in all four directions came close.

²²³Aur jō nimitt hai vō chakkar lagātē rahē̃ .

²³⁷Now do such service that through one, many others are served.

²²⁴Purānē centres tō pakkē hō gayē haĩ , tō nayō̃ mē̃ chakkar lagātē nayō̃ kō purānā banāō . ²²⁵Yōgya hands banānē kā sādhan hai - samay prati samay hands kō training dēnā . ²²⁶Jahā̃ bhī najdīk hō , chāhē 8 hō , chāhē 10 hō̃ , lēkin training samay prati samay milnā bahut zarūrī hai . ²²⁷Jaisē pahlē bhī bhārat mē̃ bhī kabhī yuth group , kabhī education K|kē group , kabhī doctors K|kē group banāyē thē , aisē rahē huē sthānō̃ par group banā kar lakṣhya rakhō ki yahā̃ sē hī kōī kō nimitt banānā hai .

²³⁸You have to give the message to the entire world.

²²⁸Nimitt banātē jāō , āgē baṛhtē jāō . ²²⁹Abhī sambandh samparka tō āpkā achchhā ban gayā hai . ²³⁰Sabhī K|kē mē̃ prabhāv bhī achchhā hai .

²³⁹Whilst you were giving a message to each soul, those souls who are to come into the kingdom created their fortune and have already come forward.

²³¹Lakṣhya rakhnē sē aisī sahyōgī ātmāē̃ bhī mil jāyēṅgī . ²³²Conference , yōg śhivir , bhāṣhaṇ karkē ānā hai - yah nahī̃ , hands taiyār karnā hai lakṣhya yah hō .

²⁴⁰But now, the population of those who are to receive the message is greater than the emerged children who are to claim a right to the kingdom.

²³³Chāhē gītā pāṭhśhālā K|kē māphik chalāō . ²³⁴Dhīrē-dhīrē gītā pāṭhśhālā sē upsēvākēndra , upsēvākēndra sē kēndra ban jāyēgā .

²⁴¹Both types of souls have emerged: those who are to come into the royal family and those who are to sit on the royal throne.

²³⁵Lēkin jō bhī group kahā̃ bhī jāyē combined sēvā K|kē binā saphaltā asambhav hai .

²⁴²All of you will claim a right to the kingdom, will you not? ²⁴³Or, will the others who come claim a right to it?

²³⁶Aisā nahī̃ ki jāō sēvā karnē aur lauṭō tō kahō māyā ā gaī , mood off hō gayā , disturb hō gayē .

²⁴⁴Who will claim it? ²⁴⁵Will you claim it, or will you make others claim it?

²³⁷Iskē kāraṇ jō nimitt ātmāē̃ hai vō sēvā mē̃ bhējnē sē bhī ḍartī haĩ .

²⁴⁶What will you do? ²⁴⁷You will give others a chance too, will you not?

²³⁸Himmat nahī̃ rakhtī haĩ .

²⁴⁸And what will you become?

²³⁹Sōchnā paṛtā hai ki aurō̃ key|kī sēvā kartē khud tō ḍhīlā nahī̃ hō jāyēgā  !

²⁴⁹You will make others into those who have a right to the kingdom, and so what will you become?

²⁴⁰Isliē yah anḍar line karō .

²⁵⁰You will become even greater than they.

²⁴¹Sēvā mē̃ saphaltā yā sēvā mē̃ vr̥iddhi kā sādhan hai sva aur sarv key|kī combined sēvā . ²⁴²Sabhī double vidēśhiyō̃ nē sabhī sthānō̃ sē patra bhī bahut yādpyār K|kē lāyē haĩ .

²⁵¹So now, in order to enable the message to reach all four directions, bring such souls close, so that one soul becomes an instrument for many.

²⁴³Bāpdādā kē pās tīn prakār K|kē patra pahũchē haĩ . ²⁴⁴Ēk tō hai ati snēh K|kē , khuśhkhabarī K|kē aur dūsrē haĩ purūṣhārth mē̃ āgē baṛhnē kā lakṣhya kaisē rakhā hai , us samāchār K|kē patra aur tīsrē haĩ thōṛā-thōṛā bīch-bīch mē̃ naṭkhaṭ hōnē K|kē . ²⁴⁵Kōī nē kyā , kōī nē kyā likhā hai . ²⁴⁶Lēkin bāpdādā sabhī patra likhnē vālē bachchō̃ kō yahī respond kar rahē haĩ ki sadā combined sēvā aur sthiti arthāt bāp aur āp yah combined sthiti , combined sēvā aur sadā phariśhtē svarūp kā sampūrṇ lakṣhya sāmnē rakhē .

²⁵²Only then will the speed of giving the message be fast.

²⁴⁷Āj puruṣhārthī , kal phariśhtā . ²⁴⁸Sadā phariśhtā svarūp aisē sāmnē hō jaisē svayã kā svarūp sadā smr̥iti mē̃ rahtā hai apnā sthūl svarūp kabhī bhūltā nahī̃ hai nā .

²⁵³This is why BapDada gave you a signal earlier also, that wherever there is the greatest population, now make such souls instruments; whether in institutions or industries, both have a greater population.

²⁴⁹Tō jaisē apnā sthūl svarūp sadā yād rahtā hai vaisē apnā phariśhtā svarūp sadā hī spaṣhṭ sāmnē hō .

²⁵⁴Then by your making one soul worthy, he becomes your service companion and brings others close. ²⁵⁵You simply continue to give a message and move forward.

²⁵⁰Bas abhī abhī banē ki banē .

²⁵⁶Make them the instruments to give the message.

²⁵¹Phariśhtē thē , phariśhtē haĩ aur kalp kalp phariśhtē hamkō hī bannā hai .

²⁵⁷Now, according to the stage of you souls, you will receive a ready­made stage.

²⁵²Tō himmat , umaṅg , utsāh sē uḍtē chalō .

²⁵⁸Give others a chance to use their body, mind and wealth for service.

²⁵³Sāph dil sē likhtē bahut achchhā hai , yah double vidēśhiyō̃ key|kī viśhēṣhtā hai . ²⁵⁴Spaṣhṭ hai .

²⁵⁹Whether they use their body, their mind or their wealth; it is only then that they will go into the subjects of the golden age.

²⁵⁵Chhipānē vālē nahī̃ hai . ²⁵⁶Spaṣhṭ kā arth|earth hai śhrēṣhṭh .

²⁶⁰If they do not use anything, how will they go there?

²⁵⁷Check karnē key|kī śhakti bahut achchhī hai , double vidēśhiyō̃ mē̃ .

²⁶¹Let them sow the seed. ²⁶²All of you have already sown the seeds.

²⁵⁸Abhī sirph change karnē key|kī śhakti utnī mātrā mē̃ rakhō . ²⁵⁹Cēkig key|kī mātrā jyādā hai , change key|kī thōṛī cum|kam hai tō iskā bhī balance rakhō .

²⁶³You are now receiving the fruit. ²⁶⁴Now prepare such a group that any of them can go for service and give a message in any direction for one or two months.

²⁶⁰Spaṣhṭ bahut dil sē dētē haĩ aur lētē bhī haĩ . ²⁶¹Return usī samay mil jātā hai . ²⁶²Agar sachchī dil sē kōī apnī kamzōrī bhī likhtā hai tō bāp kṣhamā kā sāgar usī samay return mē̃ kṣhamā kar dētā hai .

²⁶⁵At one time, there should not just be one group, but prepare seven or eight groups at the same time, and let each group go and do service in their own area. ²⁶⁶Whether it is a small country or a large country, prepare a group close­by and send that group on service.

²⁶³Bahut pyār K|kē card , bahut pyār K|kē patra bāpdādā dēkhtē haĩ . ²⁶⁴Gift dēnē vālē svayã hī bāp key|kī gift haĩ .

²⁶⁷However, the method of service that that group should have in their intellect is that they should awaken a main one who would then awaken others.

²⁶⁵Gift dēnā arthāt lift lēnā .

²⁶⁸Prepare them there and continue to move forward.

²⁶⁶Tō sirph gift dēnā nahī̃ , lēkin lift lēnā bhī hai . ²⁶⁷Achchhā .

²⁶⁹Whenever you wish to increase service, the first question that arises is: Where will the hands come from?

²⁶⁸Kalp pahlē kā varsā lēnē kē liē nayē nayē sabhī bachchē pahũch gayē haĩ iskē liē bāpdādā welcome kar rahē haĩ , aur nayē birth K|kē birth day key|kī mubārak dē rahē haĩ . ²⁶⁹Achchhā - chārō̃ ōr K|kē sarv combined sthiti mē̃ sthiti rahnē vālē , sadā combined sēvā mē̃ athak sēvā sē nimitt bannē vālē , sadā bītī kō bītī kar bāp K|kē saṅg K|kē raṅg key|kī hōlī|holy manānē vālē hans ātmāē̃ , sadā tīnō̃ kāl K|kē varsē K|kē khuśhī mē̃ rahnē vālē , sadā sākṣhī ban prakr̥iti ban prakr̥iti aur māyā kā khēl dēkhnē vālē - aisē sadā vijayī , sadā uṛtī kalā vālē , sadā phariśhtā svarūp sāmnē anubhav karnē vālē , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ²⁷⁰Party sē avyakt bāpdādā key|kī mulākāt ²⁷¹1 . jaisē āvāj mē̃ ānā ati sahaj lagtā hai aisē hī āvāj sē parē hō jānā itnā sahaj hai  ?

²⁷⁰Will the hands come from the subtle region?

²⁷²Yah buddhi key|kī exercise sadaiv kartē rahnā chāhiē . ²⁷³Jaisē śharīr key|kī exercise śharīr kō tandurūsta banātī hai aisē ātmā key|kī exercise ātmā kō śhaktiśhālī banātī hai .

²⁷¹Prepare such souls in every place, and then give such souls, who have been prepared and in whom there is hope, special time and training, so that they can then continue from then onwards.

²⁷⁴Tō yah exercise ātī hai yā āvāj mē̃ ānē key|kī practice jyādā hai  ?

²⁷²And those who are the instruments should continue to tour around.

²⁷⁵Abhī-abhī āvāj mē̃ ānā aur abhī-abhī āvāj sē parē hō jānā - jaisē vah sahaj lagtā hai vaisē yah bhī sahaj anubhav hō .

²⁷³The old centres have now become strong, have they not? ²⁷⁴So, tour around the new centres and make the new ones old.

²⁷⁶Kyōṅki ātmā mālik hai . ²⁷⁷Sabhī rājyōgī hō , prajāyōgī tō nahī̃  ?

²⁷⁵The method to make the hands worthy is to give them training from time to time.

²⁷⁸Rājā kā kām hai order par chalānā . ²⁷⁹Tō yah mukh bhī āpkē order par hō - jab chāhō tab chalāō aur jab chāhō tab nahī̃ chalāō .

²⁷⁶In places that are close­by, whether there are eight or ten souls, it is essential for them to receive training from time to time.

²⁸⁰Āvāj sē parē hō jāō lēkin is rūhānī exercise mē̃ sirph mukh key|kī āvāj sē parē nahī̃ hōnā hai . ²⁸¹Man sē bhī āvāj mē̃ ānē K|kē saṅkalp sē parē hōnā hai . ²⁸²Mukh sē chup hō jāō aur man mē̃ bātē̃ kartē rahō . ²⁸³Āvāj sē parē arthāt mukh aur man dōnō̃ key|kī āvāj sē parē , śhānti K|kē sāgar mē̃ samā jāyē̃ .

²⁷⁷Just as previously in Bharat too, sometimes there were youth groups prepared, sometimes education groups and sometimes the doctors' group, in the same way, prepare a group in the places which are still remaining and keep the aim that you must make someone from there an instrument.

²⁸⁴Yah sweet silence key|kī anubhūti kitnī pyārī hai  ! ²⁸⁵Anubhavī tō hō nā .

²⁷⁸Continue to make them instruments and continue to move forward.

²⁸⁶Ēk second bhī āvāj sē parē hō sweet silence key|kī sthiti mē̃ sthit hō jāō . ²⁸⁷Tō kitnā pyārā lagtā hai  ? ²⁸⁸Silence pyārī kyō̃ lagtī hai  ?

²⁷⁹Now, you have very good connections and relationships. ²⁸⁰Everyone has a very good impression in their mind, and therefore, by your keeping this aim, you will find such co­operative souls.

²⁸⁹Kyōṅki ātmā kā svadharm hī śhānti hai , original dēśh bhī śhānti dēśh hai .

²⁸¹Do you wish to come here after having held a conference, a yoga camp, or having given a lecture?

²⁹⁰Isliē ātmā kō sweet silence bahut pyārī lagtī hai .

²⁸²It should not be this, but your aim should be that you have to prepare hands.

²⁹¹Ēk sakēṇḍa mē̃ bhī ārām mil jātā hai . ²⁹²Kitnī bhī man sē , tan sē thakē huē hō lēkin agar ēk minute bhī sweet silence mē̃ chalē jāasē tō tan aur man kō ārām aisā anubhav hōgā jaisē bahut samay ārām karkē kōī uṭhtā hai tō kitnā fresh hōtā hai  !

²⁸³Even if you first run that place as a Gita Pathshala, gradually it will become a sub­centre from a Gita Pathshala, and a centre from a sub­centre. ²⁸⁴But wherever any group goes, it is impossible for them to attain success without doing combined service.

²⁹³Kabhī bhī kōī halchal hōtī hai , laṛāī jhagaṛā|jhagṛā yā hallā-gullā kuchh bhī hōtā hai tō ēk dō kō kyā kahtē hai  ? ²⁹⁴Śhānt hō jāō .

²⁸⁵It shouldn't be that you go to do service, and when you come back, you say: I faced Maya, my mood was put off, I became disturbed.

²⁹⁵Kyōṅki śhānti mē̃ ārām hai .

²⁸⁶Its should not be like this.

²⁹⁶Tō āp bhī sārē din mē̃ samay prati samay , jab bhī samay milē sweet silence mē̃ chalē jāō .

²⁸⁷Because of this, the instrument souls are afraid to send you on service. ²⁸⁸They will not have the courage.

²⁹⁷Anubhav mē̃ khō jāō - bahut achchhā lagēgā . ²⁹⁸Aśharīrī bannē kā abhyās sahaj hō jāyēgā .

²⁸⁹They have to think that perhaps whilst serving others, will you yourself not become slack?

²⁹⁹Kyōṅki ant mē̃ aśharīrīpan kā abhyās hī kām mē̃ āyēgā . ³⁰⁰Second mē̃ aśharīrī hō jāyē̃ .

²⁹⁰This is why you must underline this: The method for success in service or expansion in service is the combined service of the self and others.

³⁰¹Chāhē apnā part bhī kōī chal rahā hō lēkin aśharīrī ban ātmā sākṣhī hō apnē śharīr kā bhī part dēkhē .

²⁹¹All the double foreigners have brought many letters of love and remembrances from many places.

³⁰²Maĩ ātmā nyārī hū̃ , śharīr sē yah part karā rahī hū̃ .

²⁹²So BapDada received three types of letters:one is a letter of extreme love and good news.

³⁰³Yahī nyārēpan key|kī avasthā ant mē̃ vijayī yā pass with honour kā certificate dē̃gī . ³⁰⁴Sabhī pass with honour hōnē vālē hō  ? ³⁰⁵Majbūrī sē pās|pass hōnē vālē nahī̃ .

²⁹³The second is the news of the aim that they have kept of moving forward in their effort, and the third is the news of those who are slightly mischievous every now and again.

³⁰⁶Kabhī teacher kō bhī ēk dō mark dēkar pās|pass karnā paṛtā hai . ³⁰⁷Aisē pās|pass hōnē vālē nahī̃ haĩ .

²⁹⁴Some have written one thing and others have written something else.

³⁰⁸Khuśhī-khuśhī sē apnē śhakti sē pass with honour hōnē vālē . ³⁰⁹Aisē hō nā  ? ³¹⁰Jab title bhī double vidēśhī hai tō marks bhī sabsē double lē̃gē nā  ! ³¹¹Bhāratvāsiyō̃ kō kyā naśhā hai  ?

²⁹⁵However, BapDada responds to all who have written a letter: Always have a combined stage, that is, always remain in the combined form of Baba and I, do combined service and constantly keep the full aim of the angelic form in front of you.

³¹²Bhāratvāsiyō̃ kō phir apnā naśhā hai . ³¹³Bhārat mē̃ hī bāp ātē haĩ .

²⁹⁶Today, you are an effort­maker and tomorrow you will be an angel.

³¹⁴London mē̃ tō nahī̃ ātē haĩ nā . ³¹⁵ ( ā tō saktē haĩ ) abhī tak drama mē̃ part dikhāī nahī̃ dē rahā hai .

²⁹⁷The angelic form should always be in front of you in the same way as your form is always in your consciousness.

³¹⁶Drama key|kī bhāvī kabhī bhagvān bhī nahī̃ ṭāl saktā .

²⁹⁸You never forget your physical form.

³¹⁷Drama kō authority milī huī hai . ³¹⁸Achchhā . ³¹⁹Sabhī mauj manānē vālē hō  ? ³²⁰Bīch-bīch mē̃ thōṛā mūnjhnē vālē tō nahī̃ .

²⁹⁹So, just as you always remember your physical form, in the same way, your angelic form should clearly and constantly be in front of you.

³²¹Jahā̃ mauj hē vahā̃ mūñjhnā nahī̃ .

³⁰⁰You are now about to become that.

³²²Jab yug hī mauj kā hai , tō mauj K|kē samay bhī kōī mūnjhtā rahē tō mauj kab manāyēṅgē  ?

³⁰¹"We were angels, we are angels and we are the ones who have to become the angels every kalpa."

³²³Kitnē janm mūñjhtē rahē  ? ³²⁴Bāp K|kē sambandh mē̃ bhī kitnā mūnjhtē|mū̃jhtē rahē  ?

³⁰²So continue to fly with courage, zeal and enthusiasm. ³⁰³You write very well with an honest heart.

³²⁵Kr̥iṣhṇa hai , hanūmān hai , rām hai … kōn hai bāp  ?

³⁰⁴This is a speciality of the double foreigners.

³²⁶Mūnjhtē|mū̃jhtē rahē nā  !

³⁰⁵You are very clear.

³²⁷Apnē bhāgya mē̃ bhī mūnjhtē|mū̃jhtē rahē .

³⁰⁶You are not those who hide anything.

³²⁸Ham tō haĩ hī charaṇō̃ key|kī dhūl . ³²⁹Yahī māntē rahē nā .

³⁰⁷So you are clear, and the meaning of being clear is to be elevated.

³³⁰Bāp K|kē parichay mē̃ bhī mūnjhtē|mū̃jhtē rahē tō vyavahār mē̃ bhī mūnjhtē|mū̃jhtē rahē , parivār mē̃ bhī mūnjhtē|mū̃jhtē rahē .

³⁰⁸Double foreigners have very good power of checking themselves. ³⁰⁹Now, keep the power to change yourself with you to the same extent.

³³¹Lēkin abhī mauj . ³³²Abhī kisī bhī bāt mē̃ mūnjhnē kā margin hī nahī̃ hai .

³¹⁰You do have it, but you have the power of checking to a slightly greater extent.

³³³Trikāldarśhī ātmā kabhī bhī kisī bāt mē̃ mūnjh nahī̃ saktī .

³¹¹The power to change is slightly lacking, so keep a balance between these two.

³³⁴Tīnō̃ kāl clear haĩ . ³³⁵Jab mañjil aur rāstā clear hētā hai tō kōī mūnjhtā nahī̃ .

³¹²Just as you are clever in checking, if even something little happens, you relate it clearly.

³³⁶Trikāldarśhī ātmāē̃ kabhī kōī bāt mē̃ sivāē mauj K|kē aur kōī anubhav nahī̃ kartī̃ .

³¹³So be clear and elevated, check and change. ³¹⁴Do you understand? ³¹⁵Everyone's letter has reached here.

³³⁷Chāhē paristhiti mū̃jhānē vālī hō lēkin brāhmaṇ ātmā uskō bhī mauj mē̃ badal lēgī .

³¹⁶Give everyone this message, otherwise they think: I sent a letter to Baba, but I did not receive a reply.

³³⁸Itnī tākat hē  ? ³³⁹Yā kahē̃gē ki kyā karē̃ maĩ tō mūnjhtī nahī̃ hū̃ , lēkin bāt aisī thī … .

³¹⁷You give love and remembrances from deep within your heart, and as you give them, you also receive them.

³⁴⁰Bāt powerful hai yā āp powerful hō  ?

³¹⁸You receive the return of it at that time.

³⁴¹Bāt kō khilaunā samajh lō tō mauj mē̃ khēlē̃gē . ³⁴²Baṛī bāt hai … yah hai … vah hai … tō khēl nahī̃ samajhē̃gē , muśhkil samajhē̃gē .

³¹⁹If someone writes about his weakness with an honest heart, then Baba, the Ocean of Forgiveness, forgives his weakness at that moment in return. ³²⁰Do you understand?

³⁴³Kitnē bārī yah brāhmaṇ jīvan kā part pās|pass kiyā hai  ? ³⁴⁴Anginat bār .

³²¹BapDada sees many cards and letters of love, and He gives so much time with so much love.

³⁴⁵Tō kōī naī bāt nahī̃ hai jō mūnjhō .

³²²Those who give a gift are themselves a gift for the Father.

³⁴⁶Isliē kōī bhī kām śhurū karō pahlē yah check karō ki her|har karma mauj mē̃ kar rahī hū̃  ?

³²³To give a gift means to receive a lift. ³²⁴So you must not simply give a gift, but also receive a lift.

³⁴⁷Mazā ā rahā hai karma yōg sē  ? ³⁴⁸Kaisā bhī kām hō majē sē karō .

³²⁵Achcha. ³²⁶There are many new ones in this group that have come.

³⁴⁹Chāhē kōī hard work hō , job karnē jātē hō - bahut hard hai isīliē kahtē haĩ nā ki abhī job ( naukrī ) chhuṛā dō .

³²⁷All those who have come here for the first time, raise your hand! ³²⁸All of you have received a chance to sit in the front.

³⁵⁰Chhōṛnē chāhtē hō nā  ? ³⁵¹Chhōṛnā nahī̃ hai lēkin her|har karma kō majē mē̃ parivartan karnā hai .

³²⁹You have arrived here to receive your inheritance of the previous kalpa, and so BapDada is welcoming you for that.

³⁵²Double vidēśhī samajhtē haĩ ki abhī kām chhōṛkar madhuban mē̃ ā jāyē̃ .

³³⁰He is giving you congratulations for the birthday of your new birth. ³³¹Achcha.

³⁵³Lēkin sabhī madhuban mē̃ baiṭh jāyēṅgē tō viśhva parivartan kaun karēgā  ? ³⁵⁴Viśhva K|kē kōnē-kōnē mē̃ isīliē hī gayē hō . ³⁵⁵Kisī bhī kōnē mē̃ jāō , kōī na kōī brāhmaṇ ātmā zarūr hai . ³⁵⁶Sabhī hōlī|holy manāyēṅgē nā .

³³²To all those in all four directions who remain stable in the combined stage; to those who constantly become the instruments and remain tireless in the combined service; to the holy swan souls who constantly let the past be the past and who celebrate the Holi of the colour of the company of the Father; to the souls who remain in the happiness of the inheritance of all three aspects of time; to those who constantly remain a detached observer and observe the games of nature and Maya; to such constantly victorious souls who constantly have a flying stage, the elevated souls who experience their angelic form in front of them, BapDada's love, remembrances and namaste.

³⁵⁷Hōlī|holy manānā arthāt mauj manānā .

³³³* * * O M S H A N T I * * *

³⁵⁸Āpkī tō rōj hōlī|holy hai . ³⁵⁹Rōj utsav hai . ³⁶⁰Achchhā hai , apnē bhāgya K|kē gīt gātē rahō . ³⁶¹Vāh mērā śhrēṣhṭh bhāgya  !

³³⁴Letter of sweet love and remembrances from Dadiji 19th March, 1992for Double foreigner brothers and sisters:

³⁶²Bhagvān kā banānā - issē baṛā bhāgya aur kyā hōgā  ! ³⁶³Isliē sadā gīt gātē rahō aur sasadā khuśhī K|kē jhūlē mē̃ jhūltē rahō .

³³⁵Please share this message of love and inspirations with those souls who have belonged to Baba and are not regular students any longer.

³⁶⁴Jhūlnā ātā hai yā chakkar ātā hai  ? ³⁶⁵Chakkar mē̃ nahī̃ ānā . ³⁶⁶Mauj sē jhūltē rahō .

³³⁶Sakar Baba remembered them in the murli and now Avyakt BapDada also remembered them in this murli.

³⁶⁷Double vidēśhiyō̃ kō abhī tak yah golden chance hai jō varṣh-varṣh ātē hō .

³³⁷Please contact these souls to give them Baba's remembrances:

³⁶⁸Bhārat vālō̃ kō tō dō-tīn sāl mē̃ turn miltā hai . ³⁶⁹Tō lucky hō . ³⁷⁰Achchhā . ³⁷¹2 . saṅgamyugī brāhmaṇō̃ kā kartavya vā sēvā hī hai khuśh rahnā aur khuśhī bāṇṭnā .

³³⁸"The extremely loving souls who experiment with yoga using the many intense methods and instruments in the Year of Tapasya, those who are faraway and yet very close to the heart, please accept love and remembrances.

³⁷²Itnī khuśhī jamā kī hai tō aurō̃ kō bhī bāṇṭō  ? ³⁷³Thōṛā sā stock tō nahī̃ ikaṭhṭhā kiyā hai jō kharcha hō jāyē aur khālī hō jāō . ³⁷⁴Bāpdādā nē pahlē bhī sunāyā hai ki jaisā nāzuk samay najdīk ātā jāyēgā tō anēk ātmāyē̃ āpsē thōṛē samay key|kī khuśhī key|kī māṅgnī karnē kē liē āyēṅgī .

³³⁹Today, sweet BapDada especially remembered the double holy swans who fly and swim, that is those who constantly stay in the elevated stage and who swim whilst churning the nectar of knowledge. ³⁴⁰Baba played holi personally with all these children and also gave special greetings and remembrances for Holi festival.

³⁷⁵Itnī sēvā karnī hai jō kōī bhī khālī hāth nahī̃ jāyē .

³⁴¹Baba says: Holi means 'ho li', that is, I have now become Yours.

³⁷⁶Jitnī khuśhī bāṇṭē̃gē utnī khuśhī baṛhtī jāyēgī . ³⁷⁷Tō yah dēnā , dēnā nahī̃ , lēnā hai .

³⁴²Baba especially remembered those children who have left Baba due to one reason or another and have left Baba's study.

³⁷⁸Achchhā hai , sabkē chēhrē mē̃ umaṅg-utsāh hai . ³⁷⁹Lēkin attention kyā rakhnā hē .

³⁴³Together with this letter, I am also sending Baba's special murli.

³⁸⁰Aisā chēhrā sadā hī rahē . ³⁸¹Abhī K|kē chēhrē kā bhī phōṭō nikālō . ³⁸²Rōj is phōṭō kō dēkhō ki aisā hai yā badal gayā hai . ³⁸³Is kaimarē sē nahī̃ , divya dr̥iṣhṭi K|kē kaimarē sē apnā phōṭō khīñch saktē hō .

³⁴⁴Baba, the Ocean of Love, the Merciful One always has a vision of mercy, a feeling of forgiveness and the pure inspiration of letting the past be the past and moving forward to earn an income for the future.

³⁸⁴Yah camera tō sabkē pās|pass hai nā  ? ³⁸⁵Aur yah gum bhī nahī̃ hōgā .

³⁴⁵Baba is always calling the children in a subtle way, saying, 'Come child, come.

³⁸⁶Tō sadā khuśhī K|kē aur kōī chinh nahī̃ hōnā chāhiē . ³⁸⁷Kabhī mood off vālā chēhrā na hō .

³⁴⁶Do not lose your inheritance due to Maya.' You can hear these words echoing in your ears, can you not?

³⁸⁸Kabhī māyā sē hār khānē K|kē kāraṇ dil-śhikast vālā chēhrā na hō .

³⁴⁷As soon as you hear these words from Baba, the sound emerges, 'Sweet Baba', and Baba replies, 'Sweet child'.

³⁸⁹Āp sabhī hero-heroine actor hō , āpkō part hai khuśh rahnā aur khuśhī bāṇṭnā .

³⁴⁸You can hear this sound, can you not? ³⁴⁹Achcha." ³⁵⁰Lots of love and remembrances to all. - B.K. ³⁵¹Prakashmani

³⁹⁰Achchhā - ōmśhānti .

³⁵²* * O M S H A N T I * * *