बुधवार 1 अप्रैल 1992 की अव्यक्त मुरली

⁰> ¹01-04-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01-04-92 Om Shanti Avyakt Bapdada Madhuban

²Uṛtī kalā kā anubhav karnē kē liē dō bātō̃ kō balance - gyānyukt bhāvnā aur snēh yukta yōg

¹In order to experience the flying stage, maintain a balance of two things: Feelings filled with knowledge and yoga filled with love.

³Avyakt bāpdādā apnē gyānī tū ātmā bachchō̃ prati bōlē -

²Today, BapDada is seeing the loving souls who are embodiments of loving feelings and the yogi souls who are embodiments of knowledge.

⁴Āj bāpdādā apnē snēhī bhāvanā-mūrta ātmāō̃ aur gyān-svarūp yōgī ātmāō̃ kō dēkh rahē haĩ .

³Both types of soul are loved by the Father, and both types of soul have a right to the inheritance of instant fruit according to their love and feelings.

⁵Dōnō̃ prakār key|kī ātmāyē̃ bāp key|kī priya haĩ aur dōnō̃ hī bāp sē apnē apnē yathā snēh aur bhāvnā pramāṇ pratyakṣha phal varsē K|kē adhikārī haĩ .

⁴The yogi souls who are embodiments of knowledge are receiving the inheritance of the experience of being equal in all powers and in being close to the Father, according to their capacity. ⁵Although both are embodiments of attainment, there is a difference in the attainment of each.

⁶Gyān svarūp yōgī tū ātmāyē̃ apnē śhakti pramāṇ bāp K|kē samīp samān sarvśhaktiyō̃ key|kī anubhūti kā varsā prāpt kar rahī haĩ . ⁷Dōnē̃ hī prāpti svarūp haĩ .

⁶The children who are embodiments of love and loving feelings constantly stay in remembrance because of their loving feelings. ⁷As a result of their loving feelings, they experience love for the Father, and they also experience power.

⁸Lēkin dōnō̃ K|kē prāpti mē̃ antar hai .

⁸However, they do not constantly experience all the powers.

⁹Snēh aur bhāvanā-mūrta bachchē sadā bhāvnā K|kē kāraṇ yād mē̃ rahtē haĩ .

⁹Yogi souls who are embodiments of knowledge especially experience easy victory with the experience of all powers.

¹⁰Bāp sē pyār kā anubhav kartē haĩ , śhakti kā bhī anubhav bhāvnā K|kē phal K|kē svarūp mē̃ kartē haĩ .

¹⁰They experience equality. ¹¹So, although both types of children are progressing, only the yogi souls have the experience of a constantly unshakeable and immovable stage.

¹¹Lēkin sadā aur sarvśhaktiyā̃ anubhav nahī̃ kartē . ¹²Gyān svarūp yōgī tū ātmāē̃ sadā sarvśhaktiyō̃ key|kī anubhūti dvārā sahaj vijayī bannē kā viśhēṣh anubhav kartī haĩ , samāntā kā anubhav kartī haĩ .

¹²Loving souls, or souls who are embodiments of loving feelings, are moving forward through their love and loving feelings, but they are not constantly victorious. ¹³Loving souls constantly have “Baba, Baba”, in their mind and on their lips, and they therefore receive co­operation from time to time.

¹³Tō dōnō̃ prakār K|kē bachchē vr̥iddhi kō prāpt kar rahē haĩ .

¹⁴They definitely receive the fruit of their love from the Father according to the time.

¹⁴Sadā achal aṭal sthiti kā anubhav yōgī tū ātmāē̃ hī kartī haĩ .

¹⁵However, in becoming equal, it is the gyani and yogi souls who are closer.

¹⁵Snēhī vā bhāvanā-svarūp ātmāyē̃ bhāvnā sē , snēh sē āgē baṛh rahē haĩ lēkin sadā vijayī nahī̃ .

¹⁶This is why you must keep the aim of having loving feelings and being an embodiment of knowledge. ¹⁷To the extent that you have loving feelings, accordingly you must also be an embodiment of knowledge.

¹⁶Snēhī ātmāō̃ K|kē man mē̃ , mukh mē̃ sadā bābā-bābā hai is kāraṇ samay prati samay sahyōg prāpt hōtā rahtā hai .

¹⁸Having loving feelings alone or knowledge alone is not perfection. ¹⁹The balance of both ­ loving feelings filled with knowledge and being a yogi soul with love ­ easily gives you the experience of the flying stage.

¹⁷Bhāvnā kā phal samay pramāṇ bāp dvārā prāpt hō hī jātā hai .

²⁰To be equal to the Father means to be equal in both of these aspects.

¹⁸Lēkin samān bannē mē̃ gyānī yōgī tū ātmāyē̃ samīp haĩ .

²¹At the present time, there are more souls who are embodiments of loving feelings that come onto the field of service.

¹⁹Isliē bhāvnā aur gyān svarūp bannē kā lakṣhya rakhō . ²⁰Jitnī bhāvnā hō utnā hī gyān svarūp bhī hō .

²²Those souls are necessary for both tasks of establishment, whether for establishment of the original eternal deity religion or establishment of the kingdom.

²¹Sirph bhāvnā vā sirph gyān yah bhī sampūrṇtā nahī̃ . ²²Jñān-yukta bhāvnā , snēh-sampanna yōgī ātmā - yah dōnō̃ kā balance sahaj uṛtī kalā kā anubhav karātā hai .

²³However, now, according to the time, there is a greater need for the gyani­yogi souls because, in the future, due to the atmosphere of an attitude of disinterest, souls who are embodiments of loving feelings will come even more easily.

²³Bāp samān arthāt dōnō̃ key|kī samāntā . ²⁴Vartamān samay bhāvnā svarūp ātmāyē̃ sēvā mē̃ jyādā ātī haĩ .

²⁴This is why, in service, there has to be greater attention paid to souls who are gyani and yogi. ²⁵It is essential to increase the number of such souls. ²⁶Do you understand?

²⁵Yah ātmāyē̃ bhī sthāpanā K|kē kārya mē̃ , chāhē ādi sanātan dēgatā dharm key|kī sthāpanā mē̃ , chāhē rājya K|kē sthāpanā mē̃ , dōnō̃ mē̃ āvaśhyak hai .

²⁷Do not be content that the number of souls is increasing a lot, but now prepare souls who have the experience of all the powers, the same as the Father. ²⁸The kingdom is expanding very well.

²⁶Lēkin abhī samay pramāṇ gyānī yōgī tū ātmāō̃ key|kī āvaśhyaktā aur jyādā hai .

²⁹However, for world transformation, only souls who have a balance of both forms become instruments.

²⁷Kyōṅki āgē K|kē samay mē̃ vairāgya vr̥itti K|kē vāyumaṇḍal K|kē kāraṇ bhāvnā svarūp ātmāyē̃ aur bhī sahaj ānī hī haĩ .

³⁰This is because, for world transformation, souls are needed who have a very powerful stage of subtle powers and who are able to transform many souls with their attitude and their elevated thoughts.

²⁸Isliē sēvā K|kē lakṣhya mē̃ gyānī-yōgī tū ātmāō̃ K|kē taraph attention jyādā chāhiē .

³¹Souls who experience love for themselves and souls who have loving feelings move along very well by themselves, but they do not have that love or loving feelings for the world.

²⁹Aisī ātmāō̃ key|kī vr̥iddhi āvaśhyak hai .

³²It is only for the self and a few close souls.

³⁰Samjhā , aisē nahī̃ samjhō ki saṅkhyā bahut baṛh rahī hai .

³³Only those souls who have a balance are able to do unlimited service and world service.

³¹Lēkin aisī bāp samān sarvśhaktiyō̃ key|kī anubhūti vālī ātmāē̃ taiyār karō . ³²Rājdhānī key|kī vr̥iddhi tō achchhī hō rahī hai .

³⁴Unlimited service can only be done through the powerful thoughts of the mind or through good wishes and pure feelings, not just through having loving feelings for the self, for by having good wishes and pure feelings you can transform others.

³³Lēkin viśhva parivartan mē̃ dōnō̃ svarūp K|kē balance vālī ātmāē̃ hī nimitt bantī haĩ .

³⁵So have you become such souls who have loving feelings filled with knowledge together with love and the power of yoga? ³⁶Or, are you happy just to see the loving souls who have loving feelings?

³⁴Kyōṅki viśhva parivartan kē liē bahut sūkṣhma śhaktiśhālī sthiti vālī ātmāē̃ chāhiē̃ .

³⁷Check whether you have become benefactors or unlimited world benefactors. ³⁸What is the result? ³⁹BapDada has already told you that He has love for both types of soul.

³⁵Jō apnī vr̥itti dvārā , śhrēṣhṭh saṅkalp dvārā anēk ātmāō̃ kō parivartan kar sakē .

⁴⁰BapDada is pleased to see both types of soul. ⁴¹At least you have become loving souls and made Baba belong to you, have you not?

³⁶Svayã snēhī vā bhāvuk ātmā svayã mē̃ bahut achchhē chaltē haĩ lēkin vah snēh va bhāvnā viśhva kē prati nahī̃ hōtī .

⁴²You have recognised Him, you have claimed a right to the inheritance, you have come into the line of a handful out of multimillions. ⁴³You have reached your destination.

³⁷Svayã K|kē vrati vā kuchh samīp ātmāō̃ kē prati hōtī hai .

⁴⁴You have saved yourself from wandering around with the body and the mind, and this is why you are happy, is it not?

³⁸Bēhad key|kī sēvā vā viśhva prati sēvā balance vālī ātmāē̃ kar saktī haĩ .

⁴⁵So the children are happy and the Father is also happy. ⁴⁶You have become those who have the fortune of happiness, have you not?

³⁹Bēhad key|kī sēvā vā apnī śhaktiśhālī mansā śhakti dvārā , śhubh bhāvnā aur śhubh kāmnā dvārā hōtī hai .

⁴⁷Compared to the souls of the world, look how ordinary the souls who directly belong to the Father are! ⁴⁸Look how wonderful the students of the World Teacher are!

⁴⁰Sirph svayã kē prati bhāvuk nahī̃ lēkin aurō̃ kō bhī śhubh bhāvnā aur śhubh kāmnā dvārā parivartit kar saktē hō .

⁴⁹The One who is teaching is the Highest on High, and those who are studying are ordinary, but only those who are ordinary know the Father who comes in an ordinary form.

⁴¹Tō aisē bhāvnā aur gyān , snēh aur yōg śhakti hō , aisī ātmāē̃ banē hō ki sirph snēhī bhāvuk ātmāō̃ kō dēkh khuśh hō rahē hō  ?

⁵⁰BapDada does not come here as a VIP; He comes in an ordinary form. ⁵¹He does not enter the body of a prime minister or a king. ⁵²This is why only ordinary ones who recognise Him claim the fortune.

⁴²Kalyāṇkārī banē hō  ?

⁵³So you are fortunate, are you not?

⁴³Yā bēhad viśhva kalyāṇkārī banē hō - yah check karō .

⁵⁴You have received such great fortune! ⁵⁵Even to say “Multimillion times fortunate” is not enough.

⁴⁴Kyā result hai  ?

⁵⁶Even now, the number of children is very large.

⁴⁵Bāpdādā nē sunāyā ki bāp kō dōnō̃ hī pyārē haĩ .

⁵⁷Previously, you used to think: What will such a large hall be used for?

⁴⁶Dōnō̃ prakār key|kī ātmāō̃ kō dēkh bāpdādā khuśh hōtē haĩ .

⁵⁸And, what does it seem like now? ⁵⁹"We should have an even larger hall."

⁴⁷Phir bhī snēhī ātmāē̃ ban bāp kō apnā tō banā liyā nā  ?

⁶⁰Brahmins have the blessing that no matter how big you make something, it will still be small.

⁴⁸Pahchān liyā , varsē K|kē adhikārī ban gayē , kōṭō̃ mē̃ kōī key|kī line mē̃ ā gayē , apnē ṭhikānē par pahũch gayē , tan K|kē bhaṭaknē , man K|kē bhaṭaknē sē bach gayē , isliē khuśh hōtē haĩ nā .

⁶¹BapDada is congratulating all those who have come. ⁶²However, do not simply have loving feelings, but also become knowledgeable. ⁶³Also become knowledgeable about matter; don't just have knowledge about the soul, but about the soul, the Supreme Soul and matter too.

⁴⁹Bachchē bhī khuśh , bāp bhī khuśh haĩ .

⁶⁴The drama is also included in that.

⁵⁰Ḵẖuśakismatavālē tō ban gayē haĩ nā  ?

⁶⁵You need the knowledge of all three.

⁵¹Duniyā K|kē hisāb sē direct bāp K|kē bannē vālē dēkhō kitnī sādhāraṇ ātmāē̃ haĩ  !

⁶⁶Where am I going and what attention do I need to pay to myself? ⁶⁷If you do not have knowledge about matter, you are not 'knowledgeful'.

⁵²Viśhva K|kē śhikṣhak K|kē student dēkhō kaisē wonderful haĩ  !

⁶⁸You need to have the knowledge of all three: the place, the individual and the stage.

⁵³Paṛhānē vālā ūñchē tē ūñchā aur paṛhnē vālē sādhāraṇ .

⁶⁹Do not simply have loving feelings: I have to go there, I have to take so many souls there...

⁵⁴Lēkin sādhāraṇ hī sādhāraṇ svarūp mē̃ ānēvālē bāp kō jāntē haĩ .

⁷⁰To be an embodiment of knowledge means to be far­sighted and to be able to see the three aspects of time.

⁵⁵Bāpdādā bhī V|we . I|āī|eye . pī|P . bankē tō nahī̃ ātē haĩ nā , sādhāraṇ rūp mē̃ ātē haĩ . ⁵⁶Kōī prime minister vā kisī rājā K|kē tan mē̃ nahī̃ ātē .

⁷¹If you have clear knowledge of all three, you attain success. ⁷²If someone falls ill again and again due to his own mistakes, BapDada would not call such a soul gyani or yogi.

⁵⁷Isliē pahchānnē vālē sādhāraṇ hī bhāgya prāpt kartē haĩ .

⁷³Knowledge means understanding. ⁷⁴Understand your stage and understand your body.

⁵⁸Khuśhnasīb hō nā , kitnā bhāgya milā haĩ padmāpadma kahnā bhī kuchh nahī̃ hai . ⁵⁹Abhī bhī dēkhō saṅkhyā tō bahut hai nā .

⁷⁵If you have the complete knowledge of the stage of the soul, the condition of the body and the atmosphere in your intellect, you are knowledgeful.

⁶⁰Pahlē sōchtē thē yah itnā baṛā hall|hāl kis kām mē̃ āyēgā aur abhī kyā lagtā hai issē baṛā hall|hāl hōnā chāhiē nā .

⁷⁶Therefore, do not become happy with just loving feelings. ⁷⁷Both those who come here and those who bring others here should be knowledgeful.

⁶¹Brāhmaṇō̃ kō yah vardān hai , titanā baṛā banātē jāyēṅgē utnā chhōṭā hōtā jāyēgā .

⁷⁸Whatever happens is then said to be the sweet drama. ⁷⁹You will not have any upheaval, will you? ⁸⁰Remain unshakeable!

⁶²Jō bhī āyē haĩ sabhī ānē vālō̃ kō mubārak dētē haĩ , lēkin sirph bhāvuk nahī̃ banō , gyānī bhī banō .

⁸¹However, you must pay attention in future. ⁸²BapDada knows how much the children have had to tolerate in reaching here.

⁶³Prakr̥iti K|kē bhī gyānī banō .

⁸³Baba has already congratulated you for this.

⁶⁴Gyān sirph ātmā kā nahī̃ . ⁶⁵Ātmā , param ātmā aur prakr̥iti .

⁸⁴Whatever inheritance each soul is to have, he will definitely receive it.

⁶⁶Usmē̃ drama bhī ā jātā hai .

⁸⁵None can be deprived of the inheritance.

⁶⁷Tīnō̃ kā gyān chāhiē . ⁶⁸Kahā̃ jā rahē haĩ aur apnē liē kyā attention chāhiē , yah prakr̥iti kā bhī agar knowledge nahī̃ hai tō knowledgeful nahī̃ hai .

⁸⁶Whether they are personally in front of Baba in the corporeal form, or whether they are in a stage of Manmanabhav at their own place, they will definitely receive their inheritance.

⁶⁹Sthān kā , vyakti kā , sthiti tīnō̃ kā gyān rakhō .

⁸⁷You have to be doubly knowledgeful. ⁸⁸Do not be half­knowledge­full. ⁸⁹Achcha.

⁷⁰Sirph bhāvuk nahī̃ banō , jānā hī hai , lānā hī hai .

⁹⁰To the fortunate souls everywhere, to the souls who are experienced in having a balance of love and the power of yoga, to the souls who are embodiments knowledge and loving feelings; to the souls who fulfil the aim of becoming equal to the Father, to the souls who constantly experience themselves to be close, to the special souls who constantly remain unshakeable and immovable, BapDada’s love, remembrance and namaste. ⁹¹(Note: Two elderly brothers from Karnataka left their bodies within twelve hours of arriving in Madhuban, and therefore, BapDada drew special attention to that.) ⁹²BapDada meeting Dadis:

⁷¹Gyān svarūp mānā dūrādēśhī , trikāldarśhī , tīnō̃ kā gyān agar spaṣhṭ hai tō saphaltā miltī hai .

⁹³You are increasing the power of the gathering. ⁹⁴You are giving co­operation to one another with very good courage and are progressing very well.

⁷²Agar kōī apnī galatī|galtī sē bār-bār bīmār hōtā hai tō bāpdādā uskō gyān yōgī nahī̃ kahtē .

⁹⁵The courage of you instrument souls is increasing the courage of many souls. ⁹⁶You have become experienced in every situation.

⁷³Gyān kā arth|earth hai samajh .

⁹⁷It seems like nothing new, does it not?

⁷⁴Apnī sthiti kō bhī samjhō , apnē śharīr kō bhī samjhō .

⁹⁸BapDada is giving a current from behind the curtain, but it is you souls who are playing a part on the stage.

⁷⁵Ātmā key|kī sthiti , śharīr key|kī sathiti , vāyumaṇḍal kā sab gyān buddhi mē̃ hai tō knowledgeful haĩ .

⁹⁹You are playing a good part. ¹⁰⁰At amrit vela, BapDada constantly says “Good morning and namaste” to the gathering of mahavir souls, the number one souls.

⁷⁶Isīliē sirph bhāvnā par rāzī nahī̃ hō jāō .

¹⁰¹Call it a current, call it love, but that becomes the nourishment for the whole day.

⁷⁷Ānē vālē , lānē vālē , dōnō̃ kō knowledgeful hōnā chāhiē .

¹⁰²It seems like that, does it not? ¹⁰³Achcha. ¹⁰⁴Everything is OK. ¹⁰⁵With courage, success is guaranteed.

⁷⁸Jō hōtā hai vah tō mīṭhā drama hī kahē̃gē .

¹⁰⁶Avyakt BapDada meeting groups: ¹⁰⁷Do all of you experience yourselves to be Raj Yogis?

⁷⁹Halchal mē̃ tō nahī̃ āyēṅgē nā - achal .

¹⁰⁸Yogis always sit on their seat and so what is your seat?

⁸⁰Lēkin āgē kē liē attention .

¹⁰⁹What would you call the seat?

⁸¹Bāpdādā bhī jāntē haĩ ki bachchē kitnī mēhnat sahan karkē pahũchtē haĩ .

¹¹⁰The different stages are the different seats. ¹¹¹When you remain stable in your self­respect, that stage of self­respect is the seat.

⁸²Iskē liē tō mubārak dē hī dī|the . ⁸³Jis ātmā kō jō varsā hai vah uskō prāpt hōnā hī hai . ⁸⁴Varsē sē vañchit kōī nahī̃ rah saktā .

¹¹²Sometimes you remain stable on the Father’s heart­throne and so that stage of the heart­throne becomes the seat. ¹¹³Just as you sit on a physical seat, in the same way, you too remain stable on the seat of the different stages.

⁸⁵Chāhē sākār mē̃ sammukh haĩ , chāhē apnē sthān par manmanābhav rahtē , varsā avaśhya prāpt hōnā hai .

¹¹⁴So, you like variety, do you not? ¹¹⁵If you repeatedly use the same thing, no matter how beautiful it is, you would not like it; you enjoy variety.

⁸⁶Double knowledgeful hōnā hai , half knowledgeful nahī̃ banō .

¹¹⁶So BapDada has given you a variety of seats of a variety of stages. ¹¹⁷Throughout the day experience different stages.

⁸⁷Achchhā , chārō̃ ōr K|kē sarv khuśhnasīb ātmāē̃ , sarv snēh aur yōg śhakti key|kī samāntā key|kī anubhavī ātmāē̃ , bhāvnā aur gyān svarūp ātmāē̃ , sadā bāp samān bannē K|kē lakṣhya kō pūrṇ karnē vālī ātmāē̃ , sadā samīp anubhav karnē vālī ātmāē̃ , aisē sadā achal-aḍōl rahnē vālī viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁸Sit on the seats of the different stages – sometimes, the angelic stage, sometimes the lighthouse and might­house stage and sometimes the stage of being an embodiment of love – and continue to experience that. ¹¹⁹Become so experienced that you just have the thought of an angel and you become stable in that stage. ¹²⁰It should not be that you have to make effort, that you have to continue to think that you are an angel or you would repeatedly come down. ¹²¹Do you have such practice, that as soon as you have the thought, you experience it?

⁸⁸ ( note  : āj madhuban mē̃ I|āī|eye huī pārṭā mē̃ ēk hī ghaṇṭē K|kē andar karnāṭak zone K|kē dō bujurg bhāiyō̃ nē apnā purānā śharīr chhōṛā hai isliē bāpdādā nē sabhī kā viśhēṣh attention khiñchvāyā hai .

¹²²In a physical way, you sit down wherever you want to, do you not? ¹²³You think and sit down. ¹²⁴Or, is it that you have to battle: should I sit down or not? ¹²⁵So, the sitting of the mind and intellect should also be just as easy.

⁸⁹) ⁹⁰Dādiyō̃ sē avyakt bāpdādā key|kī mulākāt

¹²⁶Become stable in that stage whenever you want. ¹²⁷This is called being a Raj Yogi king.

⁹¹Saṅgaṭhan key|kī śhakti kō āgē baṛhā rahī hai .

¹²⁸This is the age to become a king. ¹²⁹What does a king do?

⁹²Achchhī himmat sē ēk dō kō sahyōg dē vr̥iddhi kō prāpt kar rahē hō .

¹³⁰He issues orders, does he not? ¹³¹A Raj Yogi should experience whatever he orders his mind and intellect to do.

⁹³Āp nimitt banī huī ātmāō̃ key|kī himmat anēk ātmāō̃ key|kī himmat kō baṛhātī hai . ⁹⁴Her|har paristhiti K|kē anubhavī ban gayē .

¹³²It should not be that you order your mind and intellect to become an angel and that you come down, for that would mean that the order of the king is not obeyed.

⁹⁵Nothing new lagtā hai nā , bāpdādā pardē K|kē andar sakāśh dē rahē haĩ , lēkin part bajānē vālī stage par āp ātmāyē̃ hō .

¹³³A king is one whose orders are obeyed by his subjects. ¹³⁴Otherwise, he would not be a worthy king. ¹³⁵He would not be a king in his function, but a king in name only. ¹³⁶So, who are you?

⁹⁶Achchhā part bajā rahī hō .

¹³⁷Are you true kings? ¹³⁸Do your physical organs obey your orders?

⁹⁷Bāpdādā sadā mahāvīrō̃ kē nimitt saṅgaṭhan kō viśhēṣh amr̥itvēlē number one unhī̃ ātmāō̃ kō yādpyār good morning kartē haĩ aur vahī sakāśh kahō , pyār kahō , sārē din key|kī khurāk hō jātī hai .

¹³⁹Your mind, intellect and sanskars should all be under your orders. ¹⁴⁰It should not be that you do not want to get angry and yet you do become angry, that you do not wish to become body conscious and yet you do become that. ¹⁴¹Would such a king be said to be a powerful king or a weak one? ¹⁴²So, always check whether you are a Raj Yogi soul who has a right to the kingdom.

⁹⁸Aisē lagtā hai nā  ?

¹⁴³Do you have a right? ¹⁴⁴None of your physical organs are deceiving you, are they?

⁹⁹Sab ṭhīk hai .

¹⁴⁵They should be obedient.

¹⁰⁰Himmat sē saphaltā hai hī .

¹⁴⁶Achcha. ¹⁴⁷* * O M S H A N T I * * *