बुधवार 8 अप्रैल 1992 की अव्यक्त मुरली

⁰> ¹08-04-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08-04-92 Om Shanti Avyakt Bapdada Madhuban

²Brahmā bāp sē pyār key|kī niśhānī hai - avyakt phariśhtā bannā

¹The sign of love for Father Brahma is to become an avyakt angel.

³Avyakt bāpdādā apnī ādi rachnā ātmāō̃ prati bōlēḥ

²Today, the unlimited Father is seeing His first elevated direct creation.

⁴Āj bēhad kā bāp apnī ādi śhrēṣhṭh direct rachnā kō dēkh rahē hai .

³Brahmin souls are the direct progeny of Shiva, the Brahma Kumars and Kumaris. ⁴Brahmins are the first creation of Adi Dev.

⁵Brāhmaṇ ātmāyē̃ direct śhiv vãnśhī brahmākumār aur kumāriyā̃ hō .

⁵This is why Brahmins are shown in the foundation of the kalpa tree, that is, among the roots.

⁶Brāhmaṇ ātmāyē̃ ādi dēv key|kī ādi rachnā hō .

⁶You have seen your place, have you not?

⁷Isliē kalpa vr̥ikṣha mē̃ brāhmaṇ phāuṇḍēśan arthāt jaṛ mē̃ dikhāyē gayē haĩ .

⁷So, in the tree, you, the first creation, are shown close to the Seed in the foundation.

⁸Apnā sthān dēkhā hai nā  ?

⁸This is why you are the direct creation.

⁹Tō vr̥ikṣha mē̃ āp ādi rachnā bīj K|kē samīp jaṛ mē̃ dikhāyē gayē hō . ¹⁰Isliē direct rachnā hō .

⁹None of the other souls are the direct creation of the mother and Father, that is, of Father Shiva and mother Brahma.

¹¹Anya ātmāyē̃ direct māt pitā arthāt śhiv bāp aur brahmā mātā arthāt direct paramātma rachnā nahī̃ haĩ .

¹⁰They are not the direct creation of the Supreme. ¹¹You are the direct creation of the mother and Father.

¹²Āp direct rachnā kā kitnā mahattva hai .

¹²You, the direct creation, have so much importance.

¹³Direct bīj kē sāth sambandh hai , unhō̃ kā indirect sambandh hai , āpkā direct hai .

¹³You have a direct relationship with the Seed. ¹⁴Those people have an indirect relationship, whereas you have a direct relationship.

¹⁴Āp sabhī rūhānī naśhē sē kahē̃gē ki ham paramātma santān haĩ .

¹⁵All of you say with spiritual intoxication that you are the children of the Supreme.

¹⁵Jō bhī dharm vālī ātmāyē̃ ātī haĩ vah sabhī apnē kō kriściyan , bauddhi , islāmī kahlāyēṅgī .

¹⁶All the souls of other religions would say, “We are Christians”, “We are Buddhists”, or “We are Muslims”.

¹⁶Direct śhiv vãnśhī vā ādi dēv brahmā key|kī rachnā nahī̃ kahlāyēṅgī .

¹⁷They are not said to be the direct progeny of Shiva, or the creation of Adi Dev Brahma.

¹⁷Krāisṭavãśī kriściyan kahē̃gē , dharm pitā Christ K|kē kriściyan haĩ - yahī jāntē haĩ .

¹⁸Christians who belong to the progeny of Christ say that they are Christians who belong to Christ, the father of their religion. ¹⁹They only know that.

¹⁸Vah sabhī dharm pitā K|kē vanśh hai . ¹⁹Aur āp kahē̃gē paramātmā K|kē .

²⁰They are the progeny of the father of their religion (dharampita), whereas you would say that you are the progeny of the Supreme Father (Parampita).

²⁰Tō dharmpitā aur parampitā - kitnā antar hai  !

²¹So, there is so much difference between dharampita and Parampita!

²¹Double vidēśhī kyā samajhtē haĩ parampitā K|kē hō yā dharm pitā K|kē hō  ?

²²What do you double foreigners think now? ²³Whom do you belong to: Parampita or dharampita?

²²Parampitā K|kē arthāt direct rachnā hōnā .

²⁴To belong to Parampita means to be the direct creation.

²³Tō direct aur indirect mē̃ kitnā antar hai  !

²⁵There is so much difference between direct and indirect.

²⁴Naśhē mē̃ bhī antar hai tō prāpti mē̃ bhī antar hai .

²⁶There is a difference in the intoxication of this, as well as in the attainment.

²⁵Isliē bhaktimārg mē̃ bhī indirect apnē iṣhṭ dvārā bāp kō yād kartē haĩ .

²⁷This is why, on the path of devotion too, they remember the Father indirectly through their special deity.

²⁶Agar kōī śhiv bhakta bhī haĩ tō vō bhī śhiv śhaṅkar ēk mān karkē yād kartē haĩ . ²⁷Tō indirect hō gayā nā  !

²⁸If someone is a devotee of Shiva, he also considers Shiva and Shankar to be one and remembers him, and so that is indirect, is it not?

²⁸Jāntē bhī haĩ ki rām kā bhī rāmēśvar hai lēkin phir bhī yād rām kō hī karē̃gē . ²⁹Tō bhakti indirect hō gaī nā .

²⁹They know that Rama belongs to Rameshwar (God of Rama), but nevertheless, they would still remember Rama, and so again devotion is indirect, is it not?

³⁰Kyōṅki bhakta ātmāō̃ key|kī rachnā bhī pīchhē key|kī ātmāyē̃ haĩ .

³⁰The creation of devotee souls is those souls who come later on.

³¹Āp direct paramātma vãnśhī ātmāyē̃ hō .

³¹You are the souls who are the direct progeny of the Supreme.

³²Dvāpar mē̃ bhakti bhī kartē hō , tō binā pahchān K|kē bhī pahlē śhiv bāp key|kī bhakti kartē hō .

³²Even when you perform devotion in the copper age without recognition, you first worship Father Shiva.

³³Brahmā , viṣhṇu , śhaṅkar yah sūkṣhma dēvtāō̃ key|kī pūjā pīchhē śhurū hōtī hai , ādi mē̃ nahī̃ .

³³The worship of Brahma, Vishnu and Shankar, the subtle deities, begins later, not at the beginning.

³⁴Tō anya ātmāē̃ rachnā bhī indirect ātmāō̃ dvārā haĩ aur bhakti mē̃ bhī indirect bhakti hai . ³⁵Āp direct bhakta hō , indirect nahī̃ .

³⁴So the creation of all the other souls is indirectly through other souls, and even their devotion is indirect, whereas you are direct devotees, not indirect, that is, you begin the worship of Shiva.

³⁶Arthāt śhiv key|kī pūjā hī ārambh kartē hō .

³⁵Also look at the attainment!

³⁷Tō prāpti mē̃ bhī dēkhō āp direct ātmāō̃ arthāt direct rachnā kō anēk janmō̃ kē liē varsā jīvanmukti kā miltā hai .

³⁶You direct souls, that is, you direct creation, receive the inheritance of the attainment of liberation­in­life for many births.

³⁸Anya ātmāō̃ kō jīvanmukti kā varsā itnē samay kā nahī̃ miltā hai .

³⁷None of the other souls receive the inheritance of liberation­in­life for such a long time.

³⁹Āpkī jīvanmukti ādhā kalp chaltī hai aur anya ātmāō̃ kō jīvan-mukti aur jīvan-bandh dōnō̃ hī ādhā kalp K|kē andar miltā hai . ⁴⁰Vah bhī dvāpar sē ādi vālī ātmāō̃ kō .

³⁸Your liberation­in­life lasts for half a cycle, whereas all other souls receive both liberation­in­life and experience bondage in life in half a cycle, and that too is only for the souls who come at the beginning of the copper age.

⁴¹Pīchhē vālī ātmāō̃ kō tō thōṛē janmō̃ mē̃ hī dōnō̃ hī prāpti hōtī hai .

³⁹The souls who come later have the attainment of both in very few births.

⁴²Aur viśhēṣhtā yahī hai ki āpkī jīvan-mukti arthāt golden , silver age chakra K|kē bhī golden , silver samay par prāpt hōtī hai .

⁴⁰The speciality is that you attain your liberation­in­life, that is, your golden and silver ages, at the same time as the golden and silver ages of the cycle.

⁴³Āpkī golden age hai tō yug bhī golden age kā hai , prakr̥iti bhī golden age hai .

⁴¹When it is your golden age, the period is also the golden age, and matter is also golden­aged.

⁴⁴Chakra kō achchhī tarah sē jāntē hō nā aur anya ātmāō̃ key|kī jab golden age hai tō yug copper age yā iron age hai , copper age mē̃ unhō̃ key|kī golden age hai aur āp key|kī golden age mē̃ golden age hai .

⁴²You know the cycle very well, do you not? ⁴³When it is the golden age for all the other souls, it is the period of the copper age or the iron age. ⁴⁴Their golden age is in the copper age, whereas your golden age is in the golden age.

⁴⁵Kitnā antar huā  !

⁴⁵So, there is a great deal of difference!

⁴⁶Āp satōpradhān haĩ tō prakr̥iti bhī satōpradhān hai .

⁴⁶When you are satopradhan, matter is also satopradhan.

⁴⁷Vah rajō pradhān prakr̥iti mē̃ satōpradhān stage kā anubhav kartē haĩ .

⁴⁷They experience their satopradhan stage through rajopradhan matter.

⁴⁸Tō direct aur indirect rachnā kā kitnā antar hai  !

⁴⁸So, there is so much difference between the direct creation and the indirect creation!

⁴⁹Itnā naśhā hai ki ham direct paramātma rachnā haĩ  !

⁴⁹So, do you have this much intoxication of being the direct creation of the Supreme?

⁵⁰Sadā naśhā rahtā hai yā kabhī-kabhī naśhā chaṛhtā hai  ?

⁵⁰Do you have this intoxication all the time or only sometimes?

⁵¹Parasēṇṭēj mē̃ phark paṛ jātā hai , kabhī 100 % rahtā hai tō kabhī 50 % | lēkin rahnā kyā chāhiē  ?

⁵¹There is a difference in the percentage ­ sometimes it is 100% and sometimes it is 50%, but what should it be? ⁵²There should be constant intoxication.

⁵²Sadā rahnā chāhiē nā , tō chāhiē-chāhiē kab tak kahē̃gē  ?

⁵³So, for how long will you continue to say that it should be like that?

⁵³Sadā naśhā rahtā hai yah phalak sē nahī̃ kahtē hō , rahnā chāhiē kahtē hō .

⁵⁴You do not say with a sparkle: We always have that intoxication. ⁵⁵You only say: We should have it.

⁵⁴Tō sampūrṇ bannā arthāt jismē̃ yah chāhiē śhabda samāpt hō jāyē sabhī K|kē mukh sē yah nikalē ki sadā hai , uskē liē kitnē varṣh chāhiē̃  ? ⁵⁵Bāp bhī chāhiē pūchhtā hai .

⁵⁶So, how many years do you need in order to become complete, that is, for the words “We should be like that” to finish and the words “We are constantly that” to emerge from everyone's lips?

⁵⁶Kitnē varṣh chāhiē , 10 chāhiē ki ussē bhī jyādā vā cum|kam chāhiē  ?

⁵⁷The Father is also asking you, “How many years do you need”? ⁵⁸10 years? ⁵⁹Or even more? ⁶⁰Or, do you need fewer years?

⁵⁷Kyōṅki tapasyā varṣh ārambh kiyā , ab tō samāpti kā samay ā gayā , lēkin jab ārambh kiyā tō sabnē kyā saṅkalp kiyā  ?

⁶¹You began the Year of Tapasya, and the time of finishing it has now come, but what thought did all of you have when you began it? ⁶²That you will become complete.

⁵⁸Sampann ban jāyēṅgē - yahī sōchā thā nā .

⁶³This is what you thought, did you not? ⁶⁴So, have you become complete?

⁵⁹Varṣh tō samāpt huā lēkin āp sampann hō gayē , yā hōnā hai  ?

⁶⁵The year has finished, but have you become complete? ⁶⁶Or, do you still have to become that?

⁶⁰Aur varṣh chāhiē̃  ?

⁶⁷Do you need another year?

⁶¹Aurō̃ kō challenge kartē hō ki second mē̃ mukti jīvan-mukti kā varsā lō|low .

⁶⁸You issue a challenge that they should claim the inheritance of liberation and liberation­in­life in one second.

⁶²Yā kahtē hō 25 varṣh mē̃ varsā lō|low  ?

⁶⁹Or, do you say: Come and claim your inheritance in 25 years?

⁶³Tō 12 mās mē̃ kitnē second kitnē din huē  ?

⁷⁰So, how many seconds and how many days are there in 12 months?

⁶⁴Tō sabkō sampann ban jānā chāhiē yā abhī aur samay chāhiē , kyā result haĩ  ?

⁷¹So, should all of you have become complete, or do you need more time? ⁷²What is the result?

⁶⁵Kitnē varṣh chāhiē yah batā dō nahī̃ tō dūsrā varṣh samāpt hōgā phir yahī gīt gāyēṅgē ki abhī samay nahī̃ dō dūsrā varṣh samāpt hōgā phir yahī gīt gāyēṅgē ki abhī samay chāhiē .

⁷³Tell Baba how many more years you need. ⁷⁴Otherwise, when the second year finishes, you will still be singing the same song, “We still need more time.” ⁷⁵So, how long is this song of “We want more time, we want more time”?

⁶⁶Yah chāhiē chāhiē kā gīt kitnē samay kā hai  ?

⁷⁶A song is of a fixed duration of 3 or 5 minutes.

⁶⁷Gīt kā bhī 3 vā 5 minute time hōtā hai nā . ⁶⁸Tapasyā varṣh mē̃ dr̥iṛh saṅkalp kiyā yā saṅkalp kiyā  ?

⁷⁷So, during the Year of Tapasya did you have a determined thought or just an ordinary thought?

⁶⁹Dr̥iṛhtā key|kī niśhānī hai saphaltā .

⁷⁸The sign of determination is success.

⁷⁰Phir tō is varṣh aur force key|kī tapasyā chāhiē nā .

⁷⁹That means that this year tapasya has to be with even greater force.

⁷¹Yā sēvā karnī hai  ?

⁸⁰Or, do you want to do service?

⁷²Dōnō̃ nahī̃ kar saktē hō  ?

⁸¹Are you not able to do both?

⁷³Āpkā karmayōgī title nahī̃ hai yōgī haĩ  ? ⁷⁴Vaisē dēkhā jāyē tō sēvā uskō hī kahā jātā hai jismē̃ sva aur sarv key|kī sēvā samāī huī hō .

⁸²So, does it mean that you do not have the title of a karma yogi, but simply a yogi? ⁸³In actual fact, service is that in which there is service of the self and others.

⁷⁵Dūsrē key|kī sēvā karē̃ aur apnī sēvā mē̃ albēlē hō jāē̃ tō uskō vāstav mē̃ yathārth sēvā nahī̃ kahē̃gē .

⁸⁴If while serving others you become careless in serving the self, that would not be called accurate service.

⁷⁶Sēvā key|kī paribhāṣhā hī hai - sēvā K|kē mēvē miltē haĩ .

⁸⁵The definition of service is that you receive the fruit of service.

⁷⁷Sēvā arthāt mēvā - fruit ( D r y F r u i t ) , pratyakṣhaphal . ⁷⁸Sēvā karō , mēvā khāō .

⁸⁶Service (Seva) means meva­fruit, instant fruit. ⁸⁷This is known as doing service and eating the fruit.

⁷⁹Agar sva K|kē taraph albēlē ban jātē hō tō vah sēvā mēhnat hai , kharchā hai , thakāvaṭ hai , lēkin pratyakṣhaphal saphaltā nahī̃ haĩ .

⁸⁸If you become careless towards the self, then that service is labour, it is expenditure, there is tiredness and there is no instant fruit of success.

⁸⁰Pahlē sva kō saphaltā , sāth mē̃ aurō̃ kō bhī saphaltā key|kī anubhūti hō .

⁸⁹First of all there has to be success for the self, and together with that, others should also experience success.

⁸¹Sāth-sāth hō .

⁹⁰Both should happen simultaneously.

⁸²Sva kō hō aur aurō̃ kō nahī̃ hō tō bhī yathārth sēvā nahī̃ hai .

⁹¹If there is success for the self but not for others, that is not accurate service.

⁸³Aur aurō̃ kō hō , sva kō nahī hō tō bhī yathārth sēvā nahī̃ hai .

⁹²If others experience success but you do not, that is not accurate service either.

⁸⁴Tō sēvā mē̃ sēvā aur yōg dōnō̃ hī sāth-sāth kyō̃ nahī̃ rahtā , uskā kāraṇ kyā hai  ?

⁹³While doing service, why isn't there yoga and service simultaneously? ⁹⁴What is the reason for that?

⁸⁵Ēk kō dēkhtē hō tō dūsrā ḍhīlā hōtā hai , dūsrē kō dēkhtē hō tō pahlā ḍhīlā hōtā - iskā kāraṇ kyā hai  ?

⁹⁵When you pay attention to one, the other becomes slack. ⁹⁶When you pay attention to the second, the first becomes slack.

⁸⁶Kāraṇ hai ki sēvā K|kē plan ( P l a n ) tō bahut achchhē-achchhē banātē hō lēkin plain|plane ( P l a i n ) buddhi ban plan nahī̃ banātē .

⁹⁷Why? ⁹⁸What is the reason? ⁹⁹The reason is that you make many very good plans for service, but you don't make plans with a plain intellect.

⁸⁷Plain|plane buddhi arthāt sēvā kartē aur kōī bhī bāt buddhi kō touch nahī̃ karē̃ , sivāē nimitt bhāv aur nirmāṇ bhāv .

¹⁰⁰A plain intellect means that while doing service, nothing else should touch the intellect except feelings of being an instrument and feelings of renewal.

⁸⁸Nirmāṇ kartē nirmān sthiti key|kī kamī hō jātī hai isliē nirmāṇ kā kārya jitnā saphal karnē chāhtē hō utnā saphal nahī̃ hōtā hai .

¹⁰¹So, while carrying out renewal, there is a lack of the stage of humility. ¹⁰²This is why the task of renewal is not as successful as you want it to be.

⁸⁹Śhubh-bhāvnā vā śhubh-kāmnā kā bīj hī hai nimitt-bhāv aur nirmān-bhāv .

¹⁰³The seed of good wishes and pure feelings is the feeling of being an instrument and the feeling of humility.

⁹⁰Had kā mān had kā mān nahī̃ . ⁹¹Lēkin nirmān .

¹⁰⁴Not limited name and limited regard, but humility.

⁹²Isliē sēvā K|kē plan banānē K|kē pahlē plain|plane buddhi banānā ati āvaśhyak hai .

¹⁰⁵This is why, before making plans for service, it is absolutely essential to make the intellect plain.

⁹³Nahī tō plain|plane buddhi kē bajāē agar buddhi mē̃ aur ayathārtha bhāv kā kichṛā mix hō jātā hai tō jō sēvā kā plan banātē hō usmē̃ bhī ratna jaṛit K|kē sāth-sāth patthar bhī jaṛ jātē haĩ .

¹⁰⁶Otherwise, instead of having a plain intellect, if the rubbish of inaccurate feelings is mixed in the intellect, then, even though you make plans for service, together with the plans being studded with jewels, they become studded with stones.

⁹⁴Ratna aur patthar mix hō jātē haĩ .

¹⁰⁷So the jewels and stones become mixed.

⁹⁵9 ratna jaṛē̃gē tō ēk patthar mix karē̃gē .

¹⁰⁸When 9 jewels are set in something, would you also add one stone to it?

⁹⁶Kōī bhī chīz mē̃ 9 real hō aur ēk ārṭiphīśiyal hō tō value kyā hōgī  ?

¹⁰⁹What would be the value of something if it has 9 real jewels and one artificial one added to it?

⁹⁷Aur hī lēnē vālē K|kē bhī saṅkalp chalē̃gē ki yah 9 bhī real hai yā mix haĩ  ?

¹¹⁰In fact, the buyer would have even more thoughts about whether the 9 jewels are real or whether they are a mixture.

⁹⁸Isliē sēvā K|kē plan K|kē sāth-sāth plain|plane buddhi kā attention pahlē rakhō .

¹¹¹This is why, together with plans for service, let attention first be paid to keeping the intellect plain.

⁹⁹Agar plain|plane buddhi hai aur sēvā kā plan itnā baṛā nahī̃ bhī hai , phir bhī plain|plane buddhi vālē kō nuksān nahī̃ hai , bōjh nahī̃ hai .

¹¹²If the intellect is plain, then, even if the plan for service is not so big, there will be no loss and there will be no burden.

¹⁰⁰Sēvā kā phāydā cum|kam hai lēkin nuksān tō nahī̃ kahē̃gē nā .

¹¹³Although there will not be so much benefit in service, there will not be a loss.

¹⁰¹Mikscar buddhi mē̃ tō nuksān hai .

¹¹⁴If there is a mixture in the intellect, there is definitely a loss.

¹⁰²Isliē yah varṣh bhī tapasyā kā karē̃gē  ?

¹¹⁵Therefore, will you designate this year for tapasya too?

¹⁰³Sēvā mē̃ tō kahtē hō ki nīchē ā jātē haĩ , tō kyā karē̃gē  ?

¹¹⁶You say that while doing service you come down. ¹¹⁷So, what will you do?

¹⁰⁴Sirph tapasyā karē̃gē .

¹¹⁸Will you just do tapasya?

¹⁰⁵Jab svayã sampann banō tab viśhva parivartan kā kārya bhī sampann hōgā .

¹¹⁹When you become complete the task of world transformation will be completed.

¹⁰⁶Āp sabkē sampannatā key|kī kamī K|kē kāraṇ viśhva parivartan kārya sampann hōnē mē̃ rūkā huā hai .

¹²⁰Because all of you are not complete, the task of world transformation is waiting for completion.

¹⁰⁷Prakr̥iti dāsī ban āpkē sēvā kē liē intzār kar rahī hai ki brāhmaṇ ātmāaĩ brāhmaṇ sō phariśhtā aur phir phariśhtā sō dēvtā banē̃ tō ham dil va jān , sik va prēm sē sēvā karē̃ .

¹²¹The elements are waiting to serve you as your servants, saying: When Brahmin souls become angels, and angels become deities, we can serve them with love from deep within our heart.

¹⁰⁸Kyōṅki sivāē phariśhtā banē dēvtā nahī̃ ban saktē .

¹²²Without becoming angels, you cannot become deities.

¹⁰⁹Brāhmaṇ sē phariśhtā bannā hī paṛē .

¹²³You have to change from Brahmins into angels.

¹¹⁰Aur phariśhtā kā arth|earth hī hai jiskā purānī duniyā , purānē saṅskār , purānī dēh kē prati kōī ākarṣhaṇ kā riśhtā nahī̃ .

¹²⁴The meaning of an angel is that the soul has no relationship of attraction to the old world, old sanskars or old body. ¹²⁵You have to pass in all three.

¹¹¹Tīnō̃ mē̃ pās|pass chāhiē .

¹²⁶Be liberated from all three.

¹¹²Tīnō̃ sē mukt . ¹¹³Vaisē bhī drama mē̃ pahlē mukti kā varsā hai phir jīvanmukti kā .

¹²⁷In any case, within the drama you first have the inheritance of liberation and then of liberation­in­life.

¹¹⁴Via mukti dhām K|kē āp jīvan-mukti mē̃ nahī̃ jā saktē .

¹²⁸You cannot go into liberation­in­life without going via the land of liberation.

¹¹⁵Tō phariśhtā arthāt mukt aur mukt phariśhtā sō jīvan-mukt dēvtā banēgā .

¹²⁹An angel means one who is liberated. ¹³⁰A liberated angel becomes a deity who is liberated­in­life.

¹¹⁶Tō kitnē percent phariśhtē banē hō  ?

¹³¹So to what percentage have you become an angel?

¹¹⁷Ki brāhmaṇ bannē mē̃ hī khuśh hō  ?

¹³²Or, are you pleased with just being a Brahmin?

¹¹⁸Phariśhtā bannā arthāt avyakt phariśhtā svarūp brahmā bāp sē pyār hō .

¹³³To become an angel means to have love for Brahma Baba, the avyakt angel.

¹¹⁹Jiskā phariśhtē sē pyār nahī̃ tō brahmā bāp nahī̃ māntā hai ki mērē sē pyār hai .

¹³⁴Brahma Baba does not accept that a soul has love for him if that soul does not have love for the angelic stage.

¹²⁰Pyār kā arth|earth hī hai samān bannā .

¹³⁵The meaning of love is to become equal.

¹²¹Brahmā bāp phariśhtā hai nā  !

¹³⁶So Brahma Baba is an angel, is he not?

¹²²Phariśhtā ban āp sabkō phariśhtā banānē kē liē phariśhtō̃ key|kī duniyā mē̃ rūkē huē haĩ .

¹³⁷He has become an angel and is waiting in the world of angels to make all of you into angels.

¹²³Sirph mukh sē nahī̃ kahō ki bāp sē bahut pyār hai , kyā varṇan karē̃ . ¹²⁴Lēkin brahmā bāp sirph kahnē sē khuśh nahī̃ hōtē , bannē sē hōtē haĩ .

¹³⁸So do not simply say with your lips that you have a lot of love, that you have so much love for the Father, that you cannot even express your love in words.

¹²⁵Kahnē vālē tō bhakta bhī bahut haĩ . ¹²⁶Kitnē pyār K|kē gīt gātē hai .

¹³⁹Brahma Baba is not pleased by you just speaking about it, but he becomes pleased when you become the same.

¹²⁷Itnē pyā K|kē gīt gātē haĩ jō anēkō̃ kō haṅsā bhī dēvē tō rūlā bhī dēvē . ¹²⁸Vah sab hai kahnē vālē aur āp hō bannē vālē .

¹⁴⁰There are also many devotees who speak about this. ¹⁴¹They sing so many such songs of love that as well as making others laugh they also make them cry.

¹²⁹Agar sirph kahtē rahtē haĩ tō samjhō abhī bhakti kā aṅśh rahā huā hai .

¹⁴²However, they are the ones who simply speak about it, whereas you are those who become the same.

¹³⁰Gyānī tū ātmā , yōgī tū ātmā nahī̃ kahē̃gē , lēkin bhakta yōgī ātmā kahē̃gē .

¹⁴³If you still simply speak about it, then understand that there is still a trace of devotion that remains.

¹³¹Ab kyā karē̃gē  ? ¹³²Kōī navīntā dikhāyēṅgē yā jaisē is varṣh kiyā vahī̃ karē̃gē  ?

¹⁴⁴You cannot be called an enlightened soul, a yogi soul, but you would be called a bhagat­yogi soul.

¹³³Aisā bhī samay āyēgā jō bāpdādā unhō̃ sē hī milē̃gē jō karnē vālē haĩ , jō bannē vālē haĩ , sirph kahnē vālē nahī̃ . ¹³⁴Abhī tō sabhī kō allow kar dētē haĩ , bhāvnā vālē bhī ā jāō , gyānī yōgī tū ātmā bhī ā jāō , lēkin samay parivartan hōnā hī hai . ¹³⁵Isliē apnē ūpar aur das guṇā underline karkē kaisē hasēgā , aisē kyō̃ kiyā . ¹³⁶Āp purūṣhārth mē̃ sṭrikṭa nahī̃ hōtē hō tō bāp kō sṭrikṭa hōnā hī paṛēgā .

¹⁴⁵So, what will you do now?

¹³⁷Abhī tō bāp K|kē pyār svarūp sē chal rahē hō , pal rahē hō .

¹⁴⁶Will you show any newness, or will you do the same as you did this year?

¹³⁸Lēkin satgurū kā rūp dharmarāj nahī̃ . ¹³⁹Satgurū key|kī āgyā sir māthē gāyā huā hai . ¹⁴⁰Abhī tō bāpdādā mīṭhē bachchē , pyārē bachchē kah karkē chalā rahē haĩ .

¹⁴⁷There will come a time when BapDada will only meet those who are going to do, those who are becoming, not those who just speak about it. ¹⁴⁸At the moment, everyone is allowed to come.

¹⁴¹Agar pyār hai , milan key|kī pyās hai , tō samān bankar milō .

¹⁴⁹Those with devotional feelings can come, gyani souls can come and yogi souls can also come.

¹⁴²Mahān antar mē̃ nahī̃ milō .

¹⁵⁰However, the time has to change.

¹⁴³Samān bankar milan mē̃ bahut mazā hai . ¹⁴⁴Yē mazā aur hai .

¹⁵¹Therefore, underline this for yourself ten times: Transform yourself and show Baba.

¹⁴⁵Achchhā bāp sē mil liyā , dr̥iṣhṭi lē liyā , vahā̃ gayē tō phir kōī kamzōrī ā gaī , śhakti milī aur kām mē̃ lāī , ēk dō bār vijayī banē , phir kamzōr ban gayē .

¹⁵²Don't complain to BapDada later: How could this happen? ¹⁵³Why did You do this? ¹⁵⁴You are not becoming strict in your effort, and so the Father will have to become strict.

¹⁴⁶Tō yah apnē prakār kā milnā hai . ¹⁴⁷Lēkin yathārth pyār , yathārth milan issē bahut ūñchā hai .

¹⁵⁵At the moment, you are moving along and being sustained through the Father's form of love.

¹⁴⁸Bahut bahut pyārā hai - uskā anubhav karō . ¹⁴⁹Samjhā  ! ¹⁵⁰Satgurū key|kī kōī nē āgyā nahī̃ mānī tō satgurū hai nā . ¹⁵¹Bāp kē āgē tō bachchō̃ K|kē nāz , lāḍ-kōṛ chaltē haĩ .

¹⁵⁶However, there is also the form of the Satguru, not Dharamraj, but the form of the Satguru, for whom it is remembered: The instructions of the Satguru should be placed on your head (given that much regard).

¹⁵²Agar bāp sē sachchā pyār hai tō is varṣh mē̃ phariśhtā samān bankar dikhāō .

¹⁵⁷At the moment, BapDada is making you move along, saying: Sweet children, lovely children.

¹⁵³Abhī itnē sab milnē kē liē āyē̃ haĩ , bahut achchhā hai lēkin aur achchhē tē achchhā karnā hai .

¹⁵⁸If you have love, if you thirst for a meeting, then become equal and meet Baba. ¹⁵⁹Don't meet with a great difference.

¹⁵⁴Pyār karnā aur pyār nibhānā usmē̃ antar hai .

¹⁶⁰There is great pleasure in meeting with equality.

¹⁵⁵Karnē vālē sabhī hō .

¹⁶¹That pleasure is something else.

¹⁵⁶Agar pyār nahī̃ hōtā tō itnē sab kyō̃ ātē . ¹⁵⁷Lēkin karnā aur nibhānā - ismē̃ antar hō jātā hai . ¹⁵⁸Pyār karnē vālē anēk hōtē haĩ aur nibhānē vālē kitnē hōtē hai .

¹⁶²OK, you have met the Father and taken drishti from Him, and when you return home and some weakness comes, you use the power you have received and become victorious once or twice but then you become weak.

¹⁵⁹Tō āp nibhānē vālē hō  ?

¹⁶³That is a meeting of your own kind.

¹⁶⁰Nibhānē vālē phir chāhiē chāhiē nahī̃ kahē̃gē .

¹⁶⁴However, accurate love, the accurate meeting is much higher than that.

¹⁶¹Practical hai sirph mukh sē nahī̃ .

¹⁶⁵It is a very lovely meeting. ¹⁶⁶Experience that meeting.

¹⁶²Sunāyā nā ki tapasyā K|kē chart mē̃ bhī apnē kō marks , certificate dēnē vālē bahut haĩ , lēkin sarv K|kē santuṣhṭatā kā certificate kōī kōī kō prāpt hōtā hai .

¹⁶⁷Do you understand? ¹⁶⁸If someone doesn't accept the instructions of the Satguru, then the Father is the Satguru; children can be very mischievous and playful in front of the Father.

¹⁶³Chart rakhnē vālē bhī bahut nikalē . ¹⁶⁴Apnē kō achchhē tē achchhā certificate dēnē vālē bhī bahut nikalē .

¹⁶⁹Therefore, if you have true love for Baba, then, this year become like an angel and show everyone.

¹⁶⁵Bahut nahī̃ hai lēkin kuchh hai . ¹⁶⁶Second number vālē bahut haĩ .

¹⁷⁰At the moment, so many have come to meet Baba.

¹⁶⁷Lēkin sabkē mukh sē yah nikalē ki hā̃ , yah number one hai .

¹⁷¹It is very good, but do that which is the best of all.

¹⁶⁸Sabkē dil sē yah duāō̃ kā certificate milē iskō kahē̃gē number one .

¹⁷²There is a difference between having love and fulfilling the responsibility of love.

¹⁶⁹Kaī bachchē kahtē haĩ ki ham tō ṭhīk haĩ , lēkin kōī kōī ātmā kō kōī kaṛā hisāb hai hamārē sē , jō kitnā bhī uskō santuṣhṭ kartē lēkin vah santuṣhṭ nahī̃ hōtā bāpdādā nē pahlē bhī kahā thā ki agar aisā kōī kaṛā hisāb kitāb hai bhī tō bhī kam sē kam 95 % certificate milnē chāhiē̃ . ¹⁷⁰5 % kā kaṛā hisāb kitāb hai , vah bhī māph hai . ¹⁷¹Lēkin 95 % dil sē duāē̃ dē̃ . ¹⁷²Kaī aisē kahtē haĩ ki sabsē santuṣhṭ kaun haĩ  ?

¹⁷³All of you have love.

¹⁷³Aisā tō ēk bhī dikhāī nahī̃ dētā .

¹⁷⁴If you didn't have love, why would so many come?

¹⁷⁴Baṛō̃ kē liē bhī sōchtē haĩ ki insē hī nārāj hai tō hamsē huē tō kyā baṛī bāt hai .

¹⁷⁵There is a difference between having love and fulfilling the responsibility of love.

¹⁷⁵Lēkin unhō̃ sē 95 % dil sē rājī haĩ . ¹⁷⁶Baṛō̃ key|kī bāt dūsrī hai . ¹⁷⁷Baṛō̃ kō judge bannā paṛtā hai .

¹⁷⁶There are many who have love, but how many are there who fulfil the responsibility of love?

¹⁷⁸Tō dō mē̃ sē ēk key|kī bāt hā̃ karē̃gē vah kahē̃gē bahut achchhē , aur jiskō nā karē̃gē vah kahē̃gē yē bhī achchhē nahī̃ haĩ .

¹⁷⁷So, are you those who fulfil the responsibility of love? ¹⁷⁸Those who fulfil the responsibility would not say, “We want more, we want more”.

¹⁷⁹Tō judge ēk kō hā̃ karēgā yā dōnō̃ kō  ? ¹⁸⁰Tō vah bātē alag bāt haĩ .

¹⁷⁹They are this in a practical form, not just in words.

¹⁸¹Lēkin dil key|kī tapasyā , dil kā pyār , nimitt bhāv , śhubh bhāv kā certificate sāmnē dēkhō . ¹⁸²Yah nahī̃ copy karō ki baṛō̃ sē bhī santuṣhṭ nahī̃ haĩ ham tō pās|pass hō jāyēṅgē .

¹⁸⁰Baba told you earlier too, that in the chart of tapasya, there are many who give themselves marks and a certificate, but only a few claim the certificate of contentment from all.

¹⁸³Aisē nahī̃ sōchō .

¹⁸¹There were many who kept a chart.

¹⁸⁴95 % agar santuṣhṭ haĩ tō number mil jāyēgā . ¹⁸⁵Samjhā  ! ¹⁸⁶Achchhā -

¹⁸²There were many who gave themselves the best certificate of all.

¹⁸⁷Chārō̃ ōr K|kē ādi pitā K|kē ādi rachnā , direct rachnā , śhrēṣhṭh ātmāē̃ , sarv jīvanmukt kā varsā anēk janm prāpt karnē vālī ātmāē̃ , sarv brāhmaṇ sō phariśhtā , phariśhtā sō dēv ātmā bannē vālī adhikārī ātmāē̃ , sadā plain|plane buddhi ban sēvā K|kē plan mē̃ saphaltā prāpt karnē vālī ātmāē̃ , bāp sē sachchā snēh sachchā pyār nibhānē vālī sarv samīp ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁸⁸Dādiyō̃ sē avyakt bāpdādā key|kī mulākāt - ¹⁸⁹Sabnē achchhī sēvā key|kī nā . ¹⁹⁰Sabhī nē milkar saṅgaṭhan kō sajānē key|kī sēvā achchhī kī hai .

¹⁸³There weren't many, but a few.

¹⁹¹Saṅgaṭhan kō sajānē key|kī sēvā kitnī pyārī hai  !

¹⁸⁴There were many in the second number.

¹⁹²Jaisē javāharī ēk-ēk ratan kō bēdāg banātā hai , uskō valuable banātā hai . ¹⁹³Tō āp sabkī bhī yahī sēvā hai .

¹⁸⁵However, it should emerge from the mouth of everyone, “Yes, this one is number one”.

¹⁹⁴Jō bhī chhōṭē chhōṭē dāg haĩ - unkō svccha banānā , sampann banānā , bāp samān banānā . ¹⁹⁵Tō majā hai nā - is sēvā .

¹⁸⁶Those who receive this certificate of blessings from everyone's heart would be said to be number one.

¹⁹⁶Thak tō nahī̃ jātē , thaktē tō nahī̃ hai nā  ? ¹⁹⁷Āp sabkē athak svarūp sē aurō̃ kō bhī prērṇā miltī hai . ¹⁹⁸Kyōṅki sākār mē̃ tō nimitt sākār rūp āp hī hō .

¹⁸⁷Many children say, "We are fine, but other souls have such severe karmic accounts with us that, no matter how much we try to make them content, they do not become content."

¹⁹⁹Avyakt sthiti sē avyakt kā lābh lēnā - vah tō sabhī number-vār haĩ lēkin sākār rūp mē̃ example tō āp hī hō .

¹⁸⁸BapDada also said earlier: If there are such severe karmic accounts, you should still at least receive a certificate of 95% marks from everyone else.

²⁰⁰Isliē nimitt kā prabhāv sabkē ūpar paṛtā hai .

¹⁸⁹Put aside the 5% that have severe karmic accounts; that is allowed.

²⁰¹Achchhā part milā hai nā , āpas mē̃ miljulkar saṅgaṭhan kō pakkā kar āgē baṛh rahī hō .

¹⁹⁰However, 95% should give you blessings from the heart.

²⁰²Āpkā saṅgaṭhan hī sabkē āgē ēk sabūt hai .

¹⁹¹Otherwise, some say: Who is content with everyone anyway?

²⁰³Achchhā - sabhī ṭhīk hō  ? ²⁰⁴Rājdhānī ban rahī hai nā .

¹⁹²There isn't a single soul like that visible.

²⁰⁵Achchhā - baṛō̃ key|kī sakāśh svataḥ hī kārya karātī rahtī hai . ²⁰⁶Kahnē key|kī bhī āvaśhyaktā nahī̃ hai .

¹⁹³They even think: "People are upset with the seniors, and so, if they are upset with us, it is not a big thing."

²⁰⁷Basant tō ban gayē , abhī rūp bannā hai .

¹⁹⁴But no. ¹⁹⁵95% are pleased with them from their heart.

²⁰⁸Rūp bankar sakāśh dēnā bhī usī key|kī āvaśhyaktā hai .

¹⁹⁶It is a different matter for the seniors.

²⁰⁹Bākī basant bannā tō baṛā sahaj hai . ²¹⁰Achchhā .

¹⁹⁷The seniors have to become the judge.

²¹¹Party sē avyakt bāpdādā key|kī mulākāt ²¹²Sabhī apnē kō rājyōgī anubhav kartē hō  ?

¹⁹⁸So, when two people go to see a senior, the senior would say “Yes” to the situation, saying, “Yes, it is very good”.

²¹³Yōgī sadā apnē āsan par baiṭhtē haĩ tō āp sabkā āsan kaun sā hai  ? ²¹⁴Āsan kiskō kahē̃gē  ?

¹⁹⁹However, what would those to whom the senior says “No” say about the seniors?

²¹⁵Bhinn-bhinn sthitiyā̃ bhinn-bhinn āsan haĩ .

²⁰⁰They would say: Even this one (senior) is not good.

²¹⁶Kabhī apnē svamān key|kī sthiti mē̃ sthit hōtē hō tō svamān key|kī sthiti āsan hai .

²⁰¹Would a judge say “Yes” to one or to both? ²⁰²So, those situations are separate.

²¹⁷Kabhī bāp K|kē diltakhtanaśhīn sthiti mē̃ sthit hōtē tō vah diltakhta sthiti āsan ban jātī hai .

²⁰³Keep in front of you the certificate of your tapasya from the heart, love from the heart, feelings of being an instrument and having good wishes.

²¹⁸Jaisē āsan par sathit hōtē haĩ , ēkāgr hōkar baiṭhtē haĩ , aisē āp bhī bhinn-bhinn sthiti K|kē āsan par sthit hōtē hō .

²⁰⁴Don't copy and say: People are not content with the seniors either, and so we can pass. ²⁰⁵Do not think like that. ²⁰⁶If 95% are content, then you will claim a number.

²¹⁹Tō variety achchhā lagtā hai nā .

²⁰⁷Do you understand? ²⁰⁸Achcha.

²²⁰Ēk hī chīj kitnī bhī baṛhiyā hō , lēkin vahī chīj bār bār agar use kartē rahō tō itnī achchhī nahī̃ lagēgī , variety achchhī lagēgī . ²²¹Tō bāpdādā nē variety sthitiyō̃ K|kē variety āsan dē diyē hai . ²²²Sārē din mē̃ bhinn-bhinn sthitiyō̃ kā anubhav karō . ²²³Kabhī fariśhtē sthiti kā , tō kabhī light house , might house sthiti kā , kabhī pyār svarūp sthiti arthāt lavlīn sthiti K|kē āsan par baiṭh jāō .

²⁰⁹To the first creation, the direct creation of elevated souls of the original Father everywhere, to the souls who are to claim the inheritance of liberation­in­life for many births, to all the souls who have a right to be Brahmins and so angels, and angels and so deities, to the souls who constantly have a plain intellect while making plans for service and achieve success, to all the close souls who fulfil the responsibility of true love for the Father, BapDada's love, remembrance and namaste.

²²⁴Ōr anubhav kartē rahō .

²¹⁰Avyakt BapDada meeting the Dadis:

²²⁵Itnā anubhavī ban jāō , bas saṅkalp kiyā phariśhtā , second mē̃ sthit hō jāō . ²²⁶Aisē nahī̃ , mēhnat karnī paṛē .

²¹¹All of you did good service, did you not? ²¹²Everyone has done very good service by coming together and decorating the gathering.

²²⁷Sōchtē rahō maĩ phariśhtā hū̃ , aur bār bār nīchē ā jāō .

²¹³How lovely the service of decorating a gathering is!

²²⁸Aisī practice hai  ? ²²⁹Saṅkalp kiyā aur anubhav huā .

²¹⁴A jeweller makes every single jewel flawless and enables it to become valuable.

²³⁰Jaisē sthūl mē̃ jahā̃ chāhtē hō baiṭh jātē hō nā . ²³¹Sōchā aur baiṭhā ki yuddha karnī paṛtī hai - baiṭhã yā na baiṭhū̃  ?

²¹⁵This is the service for all of you ­ to clean away every little flaw and make the souls complete and equal to the Father.

²³²Tō yah man buddhi key|kī baiṭhak bhī aisī easy hōnī chāhiē .

²¹⁶So, there is pleasure in this service, is there not?

²³³Jab chāhō tab ṭik jāō .

²¹⁷You do not become tired, do you?

²³⁴Iskō kahā jātā hai - rājyōgī rājā . ²³⁵Rājā bannē kā yug hai . ²³⁶Rājā kyā kartā hai  ?

²¹⁸Others receive inspiration from your tireless form, because you are the instruments in the corporeal form.

²³⁷Order kartā hai nā  ? ²³⁸Rājyōgī jaisē man-buddhi kō order karē , vaisē anubhav karē̃ . ²³⁹Aisē nahī̃ ki man-buddhi kō order karō , phariśhtā banō aur nīchē ā jāē .

²¹⁹All are numberwise in having an avyakt stage and taking benefit from the avyakt form, but you are the examples in the corporeal form. ²²⁰This is why those who are instruments influence everyone.

²⁴⁰Tō rājā kā order nahī̃ mānā nā .

²²¹You have a good part, do you not?

²⁴¹Tō rājā vah jiskā prajā order mānē . ²⁴²Nahī̃ tō yōgya rājā nahī̃ kahā jāyēgā .

²²²All of you meet together and enable the gathering to move forward by making it strong.

²⁴³Kām kā rājā nahī̃ , nām kā rājā kahā jāyēgā .

²²³Your gathering is an example in front of everyone.

²⁴⁴Tō āp kaun hō  ?

²²⁴Achcha.

²⁴⁵Sachchē rājā hō .

²²⁵Are all of you all right?

²⁴⁶Karmēndriyô order māntī haĩ  ?

²²⁶The kingdom is being created. ²²⁷Achcha.

²⁴⁷Man-buddhi saṅskār sab apnē order mē̃ hō̃ . ²⁴⁸Aisē nahī̃ , krōdh karnā nahī̃ chāhtā lēkin hō gayā .

²²⁸The rays of light and might from the seniors automatically enable a task to be carried out. ²²⁹There is no need to say anything.

²⁴⁹Body conscious hōnā nahī̃ chāhtā lēkin hō jātā hū̃ tō uskō tākat vālā rājā kahē̃gē yā kamzōr  ?

²³⁰You have become basant (one who showers jewels of knowledge), but you now have to become rup (the embodiment).

²⁵⁰Tō sadaiv yah caik karō ki maĩ rājyōgī ātmā , rājya adhikārī hū̃  ? ²⁵¹Adhikār chaltā hai  ?

²³¹Now, there is a need for you to become the embodiment of the form and give the rays of light and might.

²⁵²Kōī bhī karmēndriyā̃ dhōkhā nahī̃ dēvē .

²³²It is very easy to become basant.

²⁵³Āgyākārī hō̃ .

²³³Achcha.

²⁵⁴Achchhā . ²⁵⁵Ōmśhānti .

²³⁴* * O M S H A N T I * * *