बुधवार 15 अप्रैल 1992 की अव्यक्त मुरली

⁰> ¹15-04-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-04-92 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇō̃ kī dō niśhāniyā̃ - niśhchay aur vijay

¹Two signs of Brahmins ­ Faith and Victory

³Avyakt bāpdādā niśhchaybuddhi śhrēṣhṭh ātmāō̃ prati bōlē ḥ

²Today BapDada is seeing two special signs of the Brahmin children from all four directions.

⁴Āj bāpdādā chārō̃ ōr K|kē brāhmaṇ bachchō̃ key|kī viśhēṣh dō niśhāniyā̃ dēkh rahē haĩ .

³"Brahmins" means those who have faith in the intellect; and faith in the intellect means victory.

⁵Brāhmaṇ arthāt niśhchaybuddhi aur niśhchaybuddhi arthāt vijayī . ⁶Tō har ēk brāhmaṇ niśhchaybuddhi kahā̃ tak banē haĩ aur vijayī kahā̃ tak banē haĩ  !

⁴So to what extent does each Brahmin have faith in the intellect and to what extent has he or she become victorious? ⁵The foundation of Brahmin life is faith and the proof of faith is victory.

⁷Kyōṅki brāhmaṇ jīvan kā foundation hai niśhchay aur niśhchay kā pramāṇ hai vijay .

⁶Are the percentage of faith and victory the same or is there a difference? ⁷So what result would Baba have seen?

⁸Tō niśhchay aur vijay dōnō̃ key|kī percentage ēk hai yā antar hai  ? ⁹Result kyā dēkhī hōgī  ?

⁸Everyone experiences a greater percentage of faith; the percentage of victory is experienced to be less compared to that of faith.

¹⁰Niśhchay kī percentage sabhī jyādā anubhav kartē haĩ aur vijay key|kī percentage niśhchay sē cum|kam anubhav kartē haĩ .

⁹When you ask everyone how much faith they have, what does everyone reply? ¹⁰One hundred per cent.

¹¹Jab kisī sē bhī pūchhtē haĩ ki niśhchay kitnā hai tō sabhī kahtē haĩ 100 % , aur niśhchay kī niśhānī vijay kitnī hai  ?

¹¹And what is the percentage of victory as a result of faith? ¹²Would they reply one hundred percent in that? ¹³Why not?

¹²Usmē̃ 100 % kahē̃gē  ? ¹³Āpkā slōgan niśhchaybuddhi vijayantī .

¹⁴Your slogan is: When there is faith in the intellect, there is victory.

¹⁴Phir niśhchay aur vijay mē̃ antar kyō̃  ?

¹⁵Why is there then the difference between faith and victory?

¹⁵Niśhchay aur vijay dōnō̃ niśhāniyā̃ samān hōnī chāhiē nā  ?

¹⁶The two signs of faith and victory should be equal, should they not?

¹⁶Lēkin antar kyō̃ hai  ?

¹⁷But why is there then a difference?

¹⁷Iskā kāraṇ kyā  ?

¹⁸What is the reason for this?

¹⁸Kōī bhī foundation jab pakkā kiyā jātā hai tō us sthān kō chārō̃ are|or attention dēkar pakkā kiyā jātā hai .

¹⁹Do you know the reason? ²⁰When any foundation is made firm, attention is paid to all four sides of the foundation so that it is made firm.

¹⁹Agar chārō̃ ōr mē̃ sē ēk kōnā bhī kamzōr rah jāē tō pakkā rahēgā yā hiltā rahēgā  ?

²¹If out of the four, one corner remains weak, will the foundation be firm or will it continue to shake?

²⁰Aisē hī niśhchay kā foundation chārō̃ ōr arthāt viśhēṣh chār bātō̃ kā sampūrṇ niśhchay chāhiē .

²²In the same way, the foundation on all four sides, that is in four specific aspects, has to be that of complete faith.

²¹Vah chār bātē̃ pahlē bhī sunāī haĩ  :

²³You have been told about these four aspects previously also.

²²Ēk tōbāp mē̃ sampūrṇ niśhchay . ²³Jō hai , jaisā hai , jō śhrīmat jaisē bāp kī dī huī hai , usī vidhipūrvak yathārth jānnā aur mānnā aur chalnā .

²⁴The Father: To have complete faith in the Father; whatever He is, however He is; to understand the shrimat that Baba has given in the way that He has given it, accurately according to the method, to accept it and to follow it.

²⁴Dūsrī bāt - apnē śhrēṣhṭh svamān sampann śhrēṣhṭh bhāgyavān ātmā svarūp kō jānnā , mānnā aur chalnā .

²⁵The second aspect is: To know the form of the elevated fortune of your soul with complete elevated self­respect; to accept it and to follow it.

²⁵Tīsrī bāt - apnē śhrēṣhṭh brāhmaṇ parivār kō yathārth vidhi sē jō jaisā hai vaisē jānnā , mānnā aur chalnā .

²⁶The third aspect is: To know your elevated Brahmin family accurately according to the method, to accept it and to be part of it.

²⁶Chauthī bāt - sārē kalp K|kē andar is śhrēṣhṭh purūṣhōttam yug vā samay kō usī mahattva sē jānnā , mānnā aur chalnā .

²⁷The fourth aspect is: To recognise this age, this time, as elevated and the most auspicious in the entire kalpa, to accept it and to move with it.

²⁷In chār bātō̃ mē̃ jō aṭal niśhchaybuddhi haĩ aur chārō̃ mē̃ sampann parasēṇṭēj hai tō uskō kahē̃gē sampūrṇ yathārth niśhchaybuddhi .

²⁸Those who have unshakable faith in the intellect in all these four aspects and have a full percentage in all four are known as those who have complete and accurate faith in the intellect.

²⁸Yah chārō̃ hī niśhchay K|kē foundation K|kē stambh hai .

²⁹These are the pillars of the foundation of faith on all four sides.

²⁹Sirph ēk bāp mē̃ niśhchay hai aur tīnō̃ bātō̃ mē̃ sē kōī bhī stambh kamzōr hai , sadā majbūt nahī̃ hai , kabhī hiltā kabhī achal hōtā hai , tō vah halchal hār khilātī hai , vijayī nahī̃ banātī .

³⁰If there is faith only in the Father, and if any one of the other three pillars are weak, if they are not always strong, if sometimes they shake and sometimes they are unshakable, then this upheaval defeats you and does not allow you to become victorious.

³⁰Kōī bhī halchal kamzōr banā dētī hai aur kamzōr sadā vijayī ban nahī̃ saktā .

³¹Any type of upheaval makes you weak and the one who is weak cannot be constantly victorious.

³¹Isliē niśhchay aur vijay mē̃ antar paṛ jātā hai .

³²This is why there is a difference between faith and victory.

³²Bāpdādā K|kē sāmnē bahut bachchē̃ albēlē ban karkē rūharūhān kartē haĩ , ki hamē̃ niśhchay tō pūrā hai , bābā maĩ āpkō aur āp mērē hō , yah pakkā hai , 100 % tō kyā 500 % niśhchay hai … .

³³Many children become very innocent with BapDada and have a heart­to­heart conversation saying: "We have full faith; Baba, I am Yours; You are mine, this is certain, there is not only one hundred per cent faith, but five hundred per cent faith." ³⁴But... there is also upheaval.

³³Lēkin halchal bhī hai .

³⁵So then what can BapDada do?

³⁴Phir manānē kē liē kahtē haĩ - āp tō hamārē hō nā , pakkā karātē haĩ .

³⁶Then in order to console Baba, you underline it for Baba, saying: "You are mine, are You not?"

³⁵Bahut bhōlī bātē̃ kartē haĩ - maĩ jō hū̃ , jaisī hū̃ , āpkī yā āpkā hū̃ .

³⁷You speak very innocently: "I am Yours; whatever I am, I am Yours."

³⁶Tō bāp bhī kahtē haĩ āp jō hō , jaisē hō , mērē hō .

³⁸So Baba also says: "Whatever you are, however you are, you are Mine."

³⁷Lēkin bāp jō hai jaisā hai āpkā hai  ?

³⁹However, is Baba Yours as He is and whatever He is?

³⁸Bhōlā bannā achchhā hai , dil sē bhōlē banō , lēkin bātō̃ mē̃ aur karma mē̃ bhōlē nahī̃ banō .

⁴⁰It is good to be innocent. ⁴¹But be innocent in your heart, and be good. ⁴²Don't be innocent in your words and your actions.

³⁹Dil K|kē bhōlē bhōlānāth K|kē pyārē haĩ .

⁴³Those who are innocent in their heart are loved by the Innocent Lord.

⁴⁰Bātō̃ mē̃ bhōlē svayã kō bhī dhōkhā dētē tō dūsrō̃ kō bhī dhōkhā dē dētē aur karma K|kē bhōlē apnā bhī nuksān kartē haĩ tō sēvā kā bhī nuksān kartē haĩ .

⁴⁴If you are innocent in your words you deceive yourself and you deceive others, and when you are innocent in your actions you cause damage to yourself and you also cause damage in service.

⁴¹Isliē dil sē bhōlē banō , bilkūl saint , aisē bhōlē .

⁴⁵Therefore, be innocent in your heart ­ a total saint, be as innocent as that.

⁴²Saint ( S a i n t ) arthāt mahān ātmā .

⁴⁶A saint means a great soul.

⁴³Lēkin bātō̃ mē̃ trikāldarśhī ban karkē bāt sunō aur bōlā .

⁴⁷However, when you listen or when you speak, do it in the stage of being trikaldarshi.

⁴⁴Karma mē̃ , her|har karma K|kē pariṇām kō knowledgeful hōkar jānō aur phir karō .

⁴⁸In action, know the outcome of every action by being knowledge full, and then perform action.

⁴⁵Aisē nahī̃ ki hōnā tō nahī̃ chāhiē thā lēkin hō gayā , bōlnā nahī̃ chāhiē thā lēkin bōl liyā .

⁴⁹It should not be that you say, "it should not happen, but it happened", or that you should not have spoken, but you did speak.

⁴⁶Issē siddha hai ki karma K|kē pariṇām kō na jān bhōlēpan mē̃ karma kar lētē hō .

⁵⁰This proves that you did not know the outcome of your action, and that you performed that action with innocence.

⁴⁷Aisē nahī̃ samjhō ki ham bhōlē haĩ isīliē aisē hō jātā hai - aisē apnē kō chhuṛānā nahī̃ hai .

⁵¹Don't think that these things happen because you are innocent. ⁵²Do not excuse yourself in this way.

⁴⁸Dil kā bhōlā sabkā pyārā hōgā .

⁵³One who is innocent in the heart is loved by everyone.

⁴⁹Tō samjhā bhōlā kismē̃ bannā hai  ?

⁵⁴So do you understand in what way you have to be innocent?

⁵⁰Tō niśhchay aur vijay kō samān banānē key|kī vidhi kyā huī  ?

⁵⁵So what is the method of making faith and victory equal?

⁵¹Chārō̃ taraph , chārō̃ bātō̃ kā samān parasēṇṭēj vālā niśhchay hō .

⁵⁶There should be faith of equal percentage on all four sides in all four aspects. ⁵⁷What else do some children say?

⁵²Kaī bachchē aur kyā kahtē haĩ ki bābā āp mē̃ tō niśhchay hai lēkin apnē āp mē̃ itnā niśhchay nahī̃ hai .

⁵⁸They say: "Baba, we have faith in You, but we don't have so much faith in ourselves. ⁵⁹Sometimes there is faith in the self and sometimes it reduces."

⁵³Kabhī hōtā hai , kabhī apnē mē̃ niśhchay kam hō jātā hai .

⁶⁰What is the language of such souls at that time? ⁶¹They only sing one song.

⁵⁴Phir unhō̃ key|kī bhāṣhā kyā hōtī hai  ?

⁶²Which song do they sing? ⁶³"I don't know, I don't know, I don't know....

⁵⁵Ēk hī gīt gātē haĩ .

⁶⁴I don't know why it's like this.

⁵⁶Patā nahī̃ , patā nahī̃ , patā nahī̃ … .

⁶⁵I don't know what my fortune is.

⁵⁷Patā nahī̃ aisē kyō̃ hōtā hai , patā nahī̃ mērā bhāgya hai , patā nahī̃ bāp key|kī madad milēgī vā nahī̃ , patā nahī̃ saphaltā hōgī vā nahī̃ .

⁶⁶I don't know whether I will receive Baba's help or not. ⁶⁷I don't know whether there will be success or not." ⁶⁸So what is the song? ⁶⁹The song of 'I don't know'.

⁵⁸Jab master sarvśhaktivān hō tō is niśhchay mē̃ kamī hai tab patā nahī̃ , patā nahī̃ kā gītā gātē hō .

⁷⁰You are master almighty authority, but since faith is lacking in this aspect, it is then that you sing the song 'I don't know'.

⁵⁹Aur tīsrē phir kyā kahtē haĩ  ?

⁷¹What do the third variety say?

⁶⁰Ki bābā hamnē tō āpkō dēkh karkē saudā kiyā .

⁷²The third variety say: "Baba, we made a contract after seeing You.

⁶¹Āp hamārē hō ham āpkē haĩ .

⁷³You are mine and I am Yours and that is that.

⁶²Is brāhmaṇ parivār sē hamnē saudā nahī̃ kiyā .

⁷⁴I didn't make a contract with the Brahmin family.

⁶³Brāhmaṇ parivār khiṭkhiṭ hai , āp ṭhīk hō .

⁷⁵The Brahmin family brings about conflict.

⁶⁴Brāhmaṇō̃ K|kē saṅgaṭhan mē̃ chalnā muśhkil haĩ , ēk āpsē chalnā sahaj hai .

⁷⁶You are okay, but it's difficult to get on with the Brahmin gathering. ⁷⁷It is easy to get on with You alone.

⁶⁵Tō bāpdādā kyā kahē̃gē  ?

⁷⁸"So what does BapDada say?

⁶⁶Bāpdādā muskarātē haĩ , aisē bachchō̃ sē bāpdādā kā ēk praśhna hai kyōṅki aisī ātmāē̃ prasann-citta nahī̃ rahtī , praśhna bahut kartī hai , yē aisā kyō̃ , aisā hōtā hai kyā , tō vah prasann-citta ātmā nahī̃ hai , praśhna chitt ātmā hai . ⁶⁷Bāpdādā bhī unhō̃ sē praśhna kartē haĩ ki āp ātmā muktidhām mē̃ rahnē vālī hō yā jīvanmukti mē̃ ānē vālī hō  ? ⁶⁸Mukti mē̃ rahnā hai phir jīvanmukti mē̃ ānā hai nā . ⁶⁹Tō jīvanmukti mē̃ sirph bābā brahmā hōgā yā rājdhānī hōgī  ?

⁷⁹BapDada smiles.

⁷⁰Sirph brahmā aur sarasvatī rājā rānī hōṅgē  ? ⁷¹Jīvanmukti kā varsā pānā hai nā .

⁸⁰BapDada puts one question to such children, because such souls do not remain content.

⁷²Āp lōg challenge kartē hō ki ādi sanātan dharm aur anya dharm mē̃ sabsē baṛā antar hai .

⁸¹They ask many questions such as: "Why is it like this? ⁸²What is this? ⁸³Is this how it should be?

⁷³Vō sirph dharm sthāpan kartē haĩ , aur āp dharm aur rājya dōnō̃ key|kī sthāpanā kar rahē hō .

⁸⁴Is this what should happen?" ⁸⁵Such a soul is not a contented soul but a soul who has questions.

⁷⁴Yah pakkā hai nā . ⁷⁵Dharm key|kī sthāpanā aur rājya kī bhī sthāpanā kar rahē hō nā , tō rājya mē̃ kyā hōgā  ?

⁸⁶BapDada also asks a question to such souls: Are you a soul who is going to reside in the land of mukti or are you going to go into jeevanmukti?

⁷⁶Sirph ēk rājā , ēk rānī hōṅgē  ?

⁸⁷Who are you? ⁸⁸Do you want to stay in mukti?

⁷⁷Ēk rājā rānī aur āp ēk bachchā yā bachchī , bas .

⁸⁹Do you not want to stay there? ⁹⁰Do you want to go into jeevanmukti?

⁷⁸Aisā rājya hōtā hai  ? ⁷⁹Tō hamē̃ rājdhānī mē̃ ānā hai .

⁹¹So is there just Brahma Baba in jeevanmukti or is there a kingdom?

⁸⁰Yah yād rakhō .

⁹²What will it be?

⁸¹Rājdhānī mē̃ ānā arthāt brāhmaṇ parivār mē̃ santuṣhṭ rahnā aur santuṣhṭ karnā , śhrēṣhṭh sambandh mē̃ ānā .

⁹³Is it all right if there is just Brahma and Saraswati, the king and queen? ⁹⁴You have a connection with only One, do you not?

⁸²Abhī bāpdādā pūchhē̃gē sabhī sē ki āp mālā mē̃ ānē chāhtē hō  ? ⁸³Yā kahē̃gē mālā sē bāhar rah gayē hō tō bhī ṭhīk hai , harjā nahī̃ hai .

⁹⁵Since you are going to claim the inheritance of jeevanmukti, you challenge and ask: "What is the greatest difference between the other religions and the original eternal religion?"

⁸⁴Mālā mē̃ ānā hai . ⁸⁵Chāhē 108 mē̃ āō chāhē 16000 mē̃ āō .

⁹⁶There, just a religion is established, whereas here, you are establishing both a religion and a kingdom.

⁸⁶Lēkin ānā hai vā nahī̃ .

⁹⁷Is this underlined or not?

⁸⁷ ( hā̃ jī ) phir abhī brāhmaṇ parivār sē kyō̃ ghabrātē hō  ?

⁹⁸Are you just establishing a religion? ⁹⁹You are also establishing a kingdom are you not?

⁸⁸Jab kōī bāt hōtī hai tō kyō̃ kahtē hō hamārā tō bābā hai .

¹⁰⁰Pandavs, speak. ¹⁰¹You are establishing both a religion and a kingdom, are you not?

⁸⁹Bahanē̃ kyā karē̃gī bhāī kyā karē̃gē  ?

¹⁰²So what will there be in the kingdom? ¹⁰³Just a king?

⁹⁰Hamnē bhāī-bahanō̃ sē vāydā nahī̃ kiyā hai , lēkin yah brāhmaṇ jīvan śhuddha sambandh kā jīvan hai , mālā key|kī jīvan hai .

¹⁰⁴One king and one queen, and you, the one son or daughter? ¹⁰⁵Can there be such a kingdom? ¹⁰⁶There cannot be such a kingdom.

⁹¹Mālā kā arth|earth hī hai saṅgaṭhan .

¹⁰⁷So remember that you have to come into the kingdom.

⁹²Brāhmaṇ parivār K|kē niśhchay mē̃ agar kōī sanśhay ā jātā hai , vyarth saṅkalp ā jātā hai tō vah niśhchay kō ḍagmag kar dētā hai . ⁹³Halchal mē̃ lātā hai .

¹⁰⁸To come into the kingdom means to remain content with the Brahmin family, to make others content and to come into elevated relationships. ¹⁰⁹BapDada will ask all of you if you wish to be part of the rosary or not.

⁹⁴Bābā achchhā , gyān achchhā , lēkin yē dādiyā̃ achchhī nahī̃ , teachers achchhī nahī̃ , parivār achchhā nahī̃ … .

¹¹⁰It doesn't matter if you are not part of the rosary, that is okay, is it not? ¹¹¹Do you want to be part of the rosary?

⁹⁵Yah niśhchaybuddhi K|kē bōl haĩ  ?

¹¹²Do all of you want to be part of the rosary?

⁹⁶Us samay niśhchaybuddhi kahē̃ ki saṅkalp buddhi kahē̃  ?

¹¹³Is there anyone who feels that he has no objection if he is left out of the rosary?

⁹⁷Vyarth saṅkalp prasannchitt buddhi rahnē nahī̃ dētē , tō samjhā niśhchay kī viśhēṣhtā kyā hai  ?

¹¹⁴Whether you come into the rosary of 108 or the rosary of 16000, do you wish to be part of the rosary or not? ¹¹⁵(Ha ji.)

⁹⁸Chauthī rūrarihān kyā kartē haĩ  ?

¹¹⁶So why are you now afraid of the Brahmin family?

⁹⁹Vah phir kahtē ki samay śhrēṣhṭh hai , purūṣhōttam yug hai , ātmā paramātmā K|kē mēlē kā yug hai yah sab māntē haĩ phir kyā kahtē  ?

¹¹⁷You are afraid, are you not? ¹¹⁸When something happens, why do you say: "Baba is mine? ¹¹⁹What will the sisters do? ¹²⁰What will the brothers do?

¹⁰⁰Abhī thōṛā samay tō hai hī , itnē mē̃ vināśh tō hōnā nahī̃ hai , yah tō sthāpanā K|kē samay sē kahtē āyē haĩ ki vināśh hōnā hai .

¹²¹I have not made a contract with the brothers or sisters." ¹²²But this Brahmin life is a life of pure relationships, the life of being part of the rosary.

¹⁰¹Dūsrī dīvālī nahī̃ ānī hai .

¹²³The meaning of a rosary is a gathering.

¹⁰²Tō vināśh key|kī bātē tō sthāpanā K|kē samay sē chal rahī haĩ . ¹⁰³Vināśh kahtē-kahtē kitnē varṣh hō gayē .

¹²⁴So if there is any doubt in the Brahmin family, if there is any waste thought, then that makes your faith fluctuate. ¹²⁵It brings you into upheaval.

¹⁰⁴Abhī bhī patā nahī̃ vināśh kab hō  ! ¹⁰⁵Thōṛā sā albēlē K|kē , ālasya K|kē , ḍhīlē purūṣhārth K|kē Dunlop K|kē takiyē̃ mē̃ ārām kar lē̃ .

¹²⁶"Baba is good, knowledge is good, but these Dadis are not good, the teachers are not good, the family is not good." ¹²⁷Are these the words of one who has faith in the intellect?

¹⁰⁶Samay par ṭhīk hō jāyēṅgē .

¹²⁸They are not. ¹²⁹Then why do you say them?

¹⁰⁷Bāp kō bhī yah pakkā karātē haĩ ki āp dēkhnā ham samay par bahut number āgē lē lē̃gē . ¹⁰⁸Lēkin bāpdādā aisē bachchō̃ kō sadā sāvdhān kartē haĩ ki samay par jāgē aur samay pramāṇ parivartan kiyā tō yah kōī baṛī bāt nahī̃ haĩ .

¹³⁰So what happens at that time? ¹³¹At that time would you be called one who has faith in the intellect or one who only has thoughts in the intellect ­ waste thoughts, not an intellect that is content, but an intellect that has many questions? ¹³²So do you understand the speciality of faith?

¹⁰⁹Lēkin samay K|kē pahlē parivartan kiyā tō āpkē purūṣhārth mē̃ yah purūṣhārth key|kī marks jamā hōgī aur agar samay par kiyā tō samay kō marks milēgī āpkō nahī̃ milēgī . ¹¹⁰Tō total result mē̃ albēlē yā ālasya K|kē nīnd K|kē kāraṇ dhōkhā khā lē̃gē .

¹³³The fourth aspect:What is the fourth type of heart­to­heart conversation you have? ¹³⁴Some souls say: "We understand that this is a very elevated time, this is the most auspicious age, this is the age of a meeting between the soul and the Supreme Soul." ¹³⁵You know all this, but what happens then?

¹¹¹Yah bhī kumbhakaraṇ K|kē nīnd kā aṅśh hai .

¹³⁶You say: "There is a little time still remaining.

¹¹²Baṛā kumbhakaraṇ nahī̃ hai , chhōṭā hai .

¹³⁷Destruction is not going to happen so soon.

¹¹³Phir uskō kyā huā  ? ¹¹⁴Apnē kō bachā sakā  ? ¹¹⁵Nahī̃ bach sakā nā  !

¹³⁸Destruction has been spoken about since the time of the beginning of establishment."

¹¹⁶Tō ant samay mē̃ bhī apnē kō full pass K|kē yōgya nahī̃ banā sakē̃gē .

¹³⁹You have heard everyone's experience saying that the next Diwali is not going to happen.

¹¹⁷Samjhā  ! ¹¹⁸Kabhī kaisī rūharūhān kartē hō , kabhī bahut himmat key|kī bhī kartē hō , kabhī nāz-nakhrē key|kī kartē hō aur kabhī khiṭpiṭ key|kī kartē hō .

¹⁴⁰So talk about destruction has been going on since the time of the beginning of the establishment and so many years have gone by simply talking about destruction.

¹¹⁹Āj is varṣh K|kē season kā sampann hai .

¹⁴¹There have been so many years, have there not?

¹²⁰Samāpti nahī̃ kahē̃gē , sampann hō rahā hai . ¹²¹Isliē result sunā rahē haĩ . ¹²²Tō abhī kyā karnā hai  ?

¹⁴²"Since it has already been so many years, who knows when it is actually going to happen?

¹²³Check karō ki niśhchay K|kē foundation K|kē chārō̃ ōr mazbūt hai yā chārō̃ mē̃ sē kōī bhī bāt mē̃ mazbūt hōnē kē bajāē bātō̃ K|kē kāraṇ majbūr hai . ¹²⁴Yah check karō .

¹⁴³Let us rest on the Dunlop pillow of a little bit of carelessness and laziness and slack effort. ¹⁴⁴We will be all right in time." ¹⁴⁵You even underline it for Baba, saying: "Just see, we will claim a high number in time."

¹²⁵Abhī phir tapasyā karnī hai nā . ¹²⁶Pahlē bhī sunāyā ki pyār kā sabūt dēnā hai aur pyār kō sabūt hai samān bannā . ¹²⁷Aur dūsrī bāt kyā karnī hai . ¹²⁸Yah varṣh kā home work dē rahē haĩ .

¹⁴⁶However, BapDada always cautions such children: If you awaken according to time, if you bring about transformation according to time, that is no great thing; but if you bring about transformation before time, then marks will be accumulated for your effort.

¹²⁹Ēk work tō sunā . ¹³⁰Dūsrī bāt - apnē chārō̃ ōr K|kē foundation kō pakkā karō .

¹⁴⁷But if you make effort according to time, the time and not you will receive marks.

¹³¹Ēk bhī bāt mē̃ kamzōrī nahī̃ hō tabhī mālā K|kē maṇakē ban pūjya ātmā vā rājya adhikārī ātmā banē̃gē .

¹⁴⁸In your overall result, you will be deceived, because of the sleep of carelessness and laziness; these are also traces of the sleep of Kumbhakarna.

¹³²Kyōṅki brāhmaṇ sō dēvtā bannā hai .

¹⁴⁹It is not a big Kumbhakarna, it is only little. ¹⁵⁰What happened to him?

¹³³Sivāē brāhmaṇ K|kē dēvtā nahī̃ ban saktē haĩ .

¹⁵¹Was he able to save himself? ¹⁵²He didn't save himself, did he?

¹³⁴Brāhmaṇō̃ sē nibhānā arthāt daivī rājya K|kē adhikārī bannā .

¹⁵³In the same way, at the end, you will not be able to make yourself worthy of passing fully.

¹³⁵Tō parivār sē nibhānā paṛēgā .

¹⁵⁴Do you understand? ¹⁵⁵Are you able to understand?

¹³⁶Halchal kō samāpt karnā paṛēgā . ¹³⁷Tab niśhchay aur vijay dōnō̃ key|kī samāntā hō jāyēgī . ¹³⁸Yah antar miṭānē kā mahāmantra hai .

¹⁵⁶Sometimes you have one variety of heart­to­heart conversation; sometimes the conversation is with a lot of courage and sometimes it is with frivolity and at other times it is with conflict.

¹³⁹Chārō̃ ōr mazbūt hōnā .

¹⁵⁷Today, it is the end of the season.

¹⁴⁰Chār hī niśhchay kī percentage samān banānā hai . ¹⁴¹Samjhā  !

¹⁵⁸It is not the end, it is being completed. ¹⁵⁹This is why you are being given the result.

¹⁴²Homework spaṣhṭ huā nā .

¹⁶⁰So what do you have to do now?

¹⁴³Achchhē student hō nā yā kahē̃gē ki apnē centre K|kē home|hōm mē̃ gayē , pravr̥itti K|kē home|hōm mē̃ gayē tō home|hōm mē̃ hī home work rakhkar āyē .

¹⁶¹Check if the foundation of faith is strong on all four sides, or if instead of it being strong it is weak in any one of the four aspects because of desperate circumstances. ¹⁶²So check this.

¹⁴⁴Aisē tō nahī̃ kahē̃gē nā .

¹⁶³You are going to do tapasya again, are you not?

¹⁴⁵Hōśhiyār student key|kī niśhānī kyā hōtī hai  ? ¹⁴⁶Home work mē̃ bhī number one , tō practical paṛhāī mē̃ bhī number one .

¹⁶⁴Baba told you last time also that you have to give the proof of your love and the proof of your love is to become equal.

¹⁴⁷Kyōṅki marks jamā hōtī hai .

¹⁶⁵What is the other thing you have to do?

¹⁴⁸Achchhā aur kyā result dēkhī  ?

¹⁶⁶Baba is giving you homework for a year.

¹⁴⁹Vartamān samay bachchō̃ kī dō hōśhiyārī dēkhī̃ . ¹⁵⁰Apnī hōśhiyārī tō jāntē hōṅgē nā  ?

¹⁶⁷You heard about one type of work, and now this is the second aspect: Make the foundation strong on all four sides.

¹⁵¹Pahlī hōśhiyārī kyā dēkhī  ?

¹⁶⁸Let there be no weakness in any aspect.

¹⁵²Sva kō dēkhnā aur par kō dēkhnā . ¹⁵³Svadarśhan chakradhārī bannā yā par darśhan chakradhārī bannā . ¹⁵⁴Dō bātē̃ haĩ nā . ¹⁵⁵Majority kis mē̃ hōśhiyār haĩ  ?

¹⁶⁹It is then that you will be a bead of the rosary; you will be a soul that is worthy of worship and you will be a soul who has a right to the kingdom, because Brahmins become deities.

¹⁵⁶Bāpdādā nē pahlē bhī sunāyā hai ki kaī bachchō̃ key|kī najdīk key|kī nazar bahut tēj hō rahī haĩ aur kaī bachchō̃ key|kī phir dūr key|kī nazar bahut tēj hō rahī hai .

¹⁷⁰You cannot become a deity without becoming a Brahmin. ¹⁷¹So to be able to get on with Brahmins means to claim a right to the divine kingdom. ¹⁷²So you have to get on with the family.

¹⁵⁷Lēkin majority key|kī dūr key|kī nazar tēj hai , najdīk key|kī nazar kuchh ḍhīlī hai .

¹⁷³You will have to finish the upheaval. ¹⁷⁴Then there will bee quality between faith and victory.

¹⁵⁸Dēkhnā chāhtē haĩ lēkini spaṣhṭ dēkh nahī̃ pātē haĩ aur phir hōśhiyārī kyā kartē haĩ  ?

¹⁷⁵The great mantra to finish the difference between the two is to be strong on all four sides.

¹⁵⁹Kōī bhī bāt hōgī tō apnē kō safe rakhnē kē liē dūsrō̃ key|kī bāt baṛī karkē spaṣhṭ sunāyēṅgē .

¹⁷⁶To make the percentage of faith in all four equal. ¹⁷⁷Do you understand what you have to do? ¹⁷⁸The homework is clear, is it not?

¹⁶⁰Apnī baṛī bāt kō chhōṭā karē̃gē aur dūsrē key|kī chhōṭī bāt kō baṛā karē̃gē yah hōśhiyārī majority key|kī dēkhī .

¹⁷⁹You are good students, are you not? ¹⁸⁰Or will you say that your homework got lost amidst the work at your centre or in doing the housework of your household?

¹⁶¹Dūsrī hōśhiyārī kyā dēkhī  ?

¹⁸¹You will not say that, will you?

¹⁶²Ājkal ēk viśhēṣh bhāṣhā bahut use kartē haĩ ki hamsē asatya dēkhā nahī̃ jātā , asatya sunā nahī̃ jātā , isliē asatya kō dēkh jhūṭh kō sūn karkē andar mē̃ jōśh ā jātā hai .

¹⁸²You are clever students, are you not? ¹⁸³What is the sign of clever students? ¹⁸⁴They are number one in their homework and they are number one in their practical study, because they accumulate marks. ¹⁸⁵Achcha.

¹⁶³Tō yah bhāṣhā right hai  ?

¹⁸⁶What other result did Baba see?

¹⁶⁴Agar vah asatya hai aur āpkō asatya kō dēkh jōśh ātā hai tō jōśh satya hai yā asatya hai  ?

¹⁸⁷At the present time, Baba saw two types of cleverness in the children.

¹⁶⁵Jōśh bhī tō asatya hai nā  !

¹⁸⁸What did Baba see?

¹⁶⁶Ham yah karkē dikhāyēṅgē , yah challenge karnā right hai  ?

¹⁸⁹You must be aware of your own cleverness, must you not?

¹⁶⁷Yah sadaiv yād rakhō ki satyatā key|kī niśhānī kyā hai  !

¹⁹⁰What was the first type of cleverness that Baba saw?

¹⁶⁸Jō svayã satyatā par hai aur asatya kō khatm karnā chāhtā hai , lakṣhya tō bahut achchhā hai lēkin asatyatā kō khatm karnē kē liē apnē mē̃ bhī satyatā key|kī śhakti chāhiē .

¹⁹¹That of seeing the self and of seeing others. ¹⁹²To be ones who spin the discus of self­realisation and who spin the discus of looking at others. ¹⁹³These are the two aspects, are they not? ¹⁹⁴What are the majority clever in?

¹⁶⁹Āvēśatā yā jōśh yah satyatā key|kī niśhānī hai  ?

¹⁹⁵In looking at the self or in looking at others?

¹⁷⁰Satyatā mē̃ jōśh āyēgā  ?

¹⁹⁶Speak honestly.

¹⁷¹Tō agar jhūṭh kō dēkh karkē mujhē gussā ātā hai , tō right hai  ? ¹⁷²Kōī āg lagāyēgā tō sēk|sake nahī̃ āyēgā ki sēk|sake proof hō saktē haĩ  ?

¹⁹⁷BapDada has told you before that the short­distance vision of some children is becoming good and that the long­ distance vision of other children is becoming very good.

¹⁷³Agar hamē̃ knowledge hai ki yah asatyatā key|kī āg hai aur āg kā sēk|sake hōtā hai tō pahlē apnē kō safe karē̃gē nā ki sēk|sake mē̃ thōṛā sā jal bhī jāē tō chalēgā , harjā nahī̃ .

¹⁹⁸However, for the majority, their long­distance vision is good but their short­distance vision is slightly less good. ¹⁹⁹They wish to see, but they are not able to see clearly, and then what is their cleverness?

¹⁷⁴Tō sadaiv yah yād rakhō ki satyatā key|kī niśhānī hai sabhyatā . ¹⁷⁵Agar āp sachchē hō , satyatā key|kī śhakti āpmē̃ hai tō sabhyatā kō kabhī nahī̃ chhōṛē̃gē , satyatā kō siddh karō lēkin sabhyatāpūrṇa .

²⁰⁰Whenever something happens, in order to keep the self safe, they will speak clearly about the things of others and make them big. ²⁰¹They will make their big thing very small, and the small thing of others very big.

¹⁷⁶Agar sabhyatā kō chhōṛ-kar asabhyatā mē̃ ākar K|kē satya kō siddh karnā chāhtē hō tō vah satya siddha nahī̃ hōgā .

²⁰²Baba saw this cleverness in the majority; not always, but sometimes. ²⁰³What other cleverness did Baba see? ²⁰⁴Nowadays, you use a very special language.

¹⁷⁷Āp satya kō siddh karnā chāhtē hō lēkin sabhyatā kō chhōṛ karkē agar satyatā kō siddh karē̃gē tō jidda hō jāyēgā . ¹⁷⁸Siddha nahī̃ .

²⁰⁵What do you say? ²⁰⁶We cannot bear to see falsehood, we cannot bear to hear about any falsehood, and this is why when we see something false, there is a great force (agitation) inside us.

¹⁷⁹Asabhyatā key|kī niśhānī hai jid aur sabhyatā key|kī niśhānī hai nirmāṇ .

²⁰⁷When we hear something false, there is great force inside us. ²⁰⁸So is this right?

¹⁸⁰Satyatā kō siddha karnē vālā sadaiv svayã nirmāṇ hōkar sabhyatāpūrvak vyavahār karēgā . ¹⁸¹Samjhā - dūsrī hōśhiyārī  !

²⁰⁹Is this language right? ²¹⁰Those who think that this language is right, raise your hand. ²¹¹Those who think this language is not right, raise your hand.

¹⁸²Aisē hōśhiyār nahī̃ bannā .

²¹²The majority are in the first category.

¹⁸³Tō yah bhī homework hai ki aisē hōśhiyārī kō chhōṛkar nirmāṇ banō .

²¹³Why? ²¹⁴There should be force when there is something false, should there not?

¹⁸⁴Bilkūl nirmāṇ .

²¹⁵Should there not be force?

¹⁸⁵Maĩ right hū̃ , yah wrong hai yah nirmāntā nahī̃ hai . ¹⁸⁶Duniyā vālē bhī kahtē haĩ ki satya kō agar kōī siddh kartā hai tō kuchh na kuchh samāyā huā hai .

²¹⁶If that is false and you become forceful seeing that which is false, is your force true or false? ²¹⁷What is it? ²¹⁸So the force is false, is it not?

¹⁸⁷Kaī bachchō̃ key|kī bhāṣhā hō gaī hai maĩ bilkul sach bōltā hū̃ , 100 % satya bōltā hū̃ .

²¹⁹"I will do this and show them." ²²⁰"I will finish falsehood and show them."

¹⁸⁸Lēkin satya kō siddha karnē key|kī āvaśhyaktā nahī̃ hai .

²²¹To challenge in this way is right, is it not? ²²²Is it not right?

¹⁸⁹Satya aisā sūrya hai jō chhip nahī̃ saktā .

²²³You are doing something good when you finish it, are you not?

¹⁹⁰Chāhē kitnī bhī dīvārē̃ kōī āgē lāyē lēkin satyatā kā prakāśh kabhī chhip nahī̃ saktā . ¹⁹¹Sachchā ādmī kabhī apnē kō yah nahī̃ kahēgā ki maĩ sachchā hū̃ .

²²⁴So always remember what the sign of falsehood is. ²²⁵The one who is following the truth, and wants to finish falsehood, has a good aim that he wants to finish falsehood.

¹⁹²Dūsrā kahē ki āp sachchē hō aur bhī hansī K|kē bāt sunāē̃  ?

²²⁶However, in order to finish falsehood, you also need the power of truth.

¹⁹³Sunnē kā interest achchhā hai .

²²⁷So are force and anger signs of truth?

¹⁹⁴Karnē kā bhī hai nā  ?

²²⁸Are they signs of truth?

¹⁹⁵Bāpdādā kō ēk bāt par baṛī hansī ātī hai .

²²⁹Will there be force when there is truth?

¹⁹⁶Vartamān samay kaī bachchō̃ K|kē samāchār ātē haĩ  ?

²³⁰Should there even be a little bit? ²³¹There should not be any.

¹⁹⁷Bāp kō bhī challenge kar rahē haĩ ki bāpdādā nē kahā hai nā ki teachers kō change karē̃gē abhī dēkhē̃gē bābā kyā kartā hai  ?

²³²If I feel angry seeing that which is false, if I am angry seeing that which is wrong, is that right? ²³³It is not right.

¹⁹⁸Jō kahā hai vah kartā hai yā nahī̃ kartā hai .

²³⁴Would you not feel the heat if someone starts a fire?

¹⁹⁹Bāp nē kahā hai tō bāp par hai .

²³⁵Or can you remain heat­proof?

²⁰⁰Bāp karē yā na karē . ²⁰¹Yā aisē challenge karnī hai ki kahā hai tō karnā hī hai . ²⁰²Bāp kō jō karnā hai vah na kiskē kahnē sē karē̃gē .

²³⁶If you have the knowledge that this is the fire of falsehood, and you can feel the heat of that, then what will you do for yourself?

²⁰³Vā kiskē nā kahnē sē nahī̃ karē̃gē .

²³⁷You will keep yourself safe, will you not?

²⁰⁴Lēkin bāp kō bhī challenge K|kē bahut achchhē patra ātē haĩ .

²³⁸Or would you say that you cannot escape from the heat of the fire?

²⁰⁵Jō teachers sē nārāj hai unhō̃ kō yah chance baṛā mil gayā hai .

²³⁹You will keep yourself safe, will you not? ²⁴⁰Or is it all right to get slightly burnt by the heat of the fire?

²⁰⁶Kalyāṇkārī bāp her|har kārya mē̃ jō bhī karēgā vah kalyāṇkārī hī hōtā hai .

²⁴¹So always remember that the sign of truth (satyata) is manners (sabhyata).

²⁰⁷Yah bhūl jātē haĩ phir direction K|kē patra likh rahē haĩ ki āp jarūr karnā , bāp K|kē bhī śhikṣhak bahut ban gayē nā tō bāp apnē aisē bachchō̃ kō bhī mubārak dētē haĩ . ²⁰⁸Lēkin sadā saṅyam mē̃ svayã kō āgē baṛhātē chalō .

²⁴²If you are true and you have the power of truth, then you will never let go of your manners. ²⁴³Prove truth but with total manners. ²⁴⁴If you let go of your manners, and then wish to prove the truth without manners, you will not be able to prove the truth.

²⁰⁹Sabhyatā pūrvak bōl , sabhyatā pūrvak chalan , ismē̃ hī saphaltā hōtī hai . ²¹⁰Agar satyatā hai aur sabhyatā nahī̃ hai tō saphaltā nahī̃ miltī hai .

²⁴⁵In fact, what happens is that you wish to prove the truth, but if you let go of your manners and prove the truth, then that proof will become stubbornness, not proof.

²¹¹Aur saphaltā nahī̃ miltī tō aur jōśh mē̃ ātē haĩ . ²¹²Aur jab jōśh mē̃ kōī hōśh nahī̃ rahtā .

²⁴⁶The sign of lack of manners is stubbornness and the sign of manners is humility.

²¹³Kyā kar rahē haĩ , kyā kah rahē haĩ vah bhī hōśh nahī̃ ātā aur jab hōśh nahī̃ hōtā tō māyā kō chance mil jātā hai bēhōśh karnē kā .

²⁴⁷The one who proves something false to be false will always remain humble and will interact with manners.

²¹⁴Isliē agar kōī asatya bāt dēkhtē bhī hō , suntē bhī hō tō asatya vāyumaṇḍal nahī̃ phailāō .

²⁴⁸So did you hear about the second type of cleverness? ²⁴⁹So don't be clever in this way. ²⁵⁰This is also homework.

²¹⁵Kaī kahtē haiṅk yah pāp karma hai nā pāp karma dēkhā nahī̃ jātā aur svayã vāyumaṇḍal mē̃ asatyatā key|kī bātē phailānā yah kyā hai  ?

²⁵¹Let go of such cleverness and become humble; completely humble. ²⁵²To say 'I am right and this one is wrong' is not humility.

²¹⁶Iskō kyā kahē̃gē  ? ²¹⁷Puṇya kar rahē haĩ nā vē|way , asatya dēkhā vā sunā , phir bhī parivār hai , laukik parivār mē̃ bhī agar kōī aisī bāt dēkhī jātī hai , sunī jātī hai tō kyā kiyā jātā hai  ?

²⁵³People of the world also say that if someone tries to prove the truth, then there is something or another not quite right. ²⁵⁴This has become the language of some children. ²⁵⁵"I am telling you the complete truth.

²¹⁸Phailāyā jātā hai  ?

²⁵⁶I am telling one thousand per cent truth."

²¹⁹Akhbār mē̃ ḍālā jātā hai  ?

²⁵⁷But there is no need to prove the truth.

²²⁰Ki kān mē̃ sunā aur dil mē̃ chhipāyā .

²⁵⁸Truth is like the sun, which cannot remain hidden.

²²¹Tō yah bhī vyarth bātō̃ kā phailāv karnā yah bhī pāp kā aṅśh hai .

²⁵⁹No matter how many walls may come in front of it, the light of truth cannot remain hidden.

²²²Yah chhōṭē-chhōṭē pāp jō hōtē haĩ vah apnī uṛtī kalā K|kē anubhav kō samāpt kar dētē haĩ .

²⁶⁰A truthful person will never say, "I am telling the truth", although others may say that you are speaking the truth.

²²³Kyōṅki sabsē bhārī tē bhārī hai pāp .

²⁶¹Baba will tell you something even more entertaining.

²²⁴Agar pāp kā aṅśh bhī hai tō uṛēgā kaisē  ?

²⁶²Baba is going to tell you even more today.

²²⁵Bōjh vālā uṛēgā  ?

²⁶³Should Baba tell you more?

²²⁶Ājkal bahut royal bhāṣhā mē̃ phailāv kartē haĩ . ²²⁷Kahtē haĩ yah nayā samāchār lāyā hū̃ .

²⁶⁴You are very interested to hear, but are you also interested to put into practice?

²²⁸Āp tō bahut buddhū hō āpkō kōī samāchār kā patā nahī̃ paṛtā .

²⁶⁵Or do you simply like to listen? ²⁶⁶You will also put it into practice, will you not?

²²⁹Ham dēkhō knowledgeful haĩ kitnē samāchār kā patā hai . ²³⁰Aisē samāchār sunnē vālō̃ kē ūpar bhī pāp aur sunānē vālē kē ūpar aur jyādā pāp .

²⁶⁷BapDada is very amused about one aspect: What is the news that Baba receives from the children at the present time? ²⁶⁸You challenge even Baba.

²³¹Isīliē tapasyā varṣh mē̃ yah sūkṣhma pāpō̃ kā bōjh samāpt rō tab samān ban sakē̃gē .

²⁶⁹What you challenge Baba with is that BapDada has said that He will move the teachers around. ²⁷⁰"We will now see what Baba does.

²³²Nahī̃ tō sōchtē haĩ ki hamnē tō kōī galatī|galtī key|kī nahī̃ lēkin yah royal galatī|galtī bahut kartē haĩ .

²⁷¹We will see whether He moves them or not. ²⁷²We will see whether He does what He says." ²⁷³So what is this?

²³³Iskō royal samajhtē haĩ . ²³⁴Mainnē sunā tō aisē hī sunā diyā .

²⁷⁴Baba has said it, but it is up to Baba whether to do it or not.

²³⁵Bhāv kōī nahī̃ thā mērā . ²³⁶Lēkani result kyā hai .

²⁷⁵Or, should you challenge Baba saying that He has to do it?

²³⁷Phailānā arthāt bōjh K|kē adhikārī bannā . ²³⁸Tō ājkal yah bhī ēk rivāj hō gayā hai . ²³⁹Āpas mē̃ milē̃gē nā tō pahlē tō samāchār sunāyēṅgē , nayē nayē samāchār .

²⁷⁶If Baba wants to do something, He will not do it because someone has said that He should do it, nor will He not do something because someone has said that He should not do it.

²⁴⁰Kahē̃gē kiskō sunānā nahī̃ sirph āpkō hī sunā rahē haĩ .

²⁷⁷But Baba receives letters containing challenges. ²⁷⁸Baba receives very good letters.

²⁴¹Lēkin bāp nē tō sunā . ²⁴²Register mē̃ dāg tō huā yā nahī̃  ?

²⁷⁹Those who are upset with their teachers have received a very good chance.

²⁴³Isliē is bāt kā bhī attention underline karō .

²⁸⁰You have got a very good chance, have you not?

²⁴⁴Aisē nahī̃ samjhō ki bāpdādā kō patā hī̃ nahī̃ paṛtā .

²⁸¹There is benefit in every task that Baba the Benefactor does.

²⁴⁵Dādiyā̃ tō kōnē mē̃ baiṭhī haĩ unkō kyā patā .

²⁸²You forget this and then write letters giving directions.

²⁴⁶Dādiyō̃ kō nahī̃ patā lēkin āpkē register mē̃ automatic note hō jātā hai .

²⁸³"You must definitely do this, You must definitely do this." ²⁸⁴Many have become Baba's teachers.

²⁴⁷Jab ājkal K|kē computer mē̃ sārā record bhar jātā hai tō kyā āpkē register mē̃ automatic yah record bhar nahī̃ jāyēgā .

²⁸⁵So Baba gives congratulations to such children of His. ²⁸⁶However, constantly make yourself move forward with self-restraint.

²⁴⁸Dādiyā̃ nahī̃ dēkhtī , aur nahī̃ dēkhtē lēkin register dēkh rahā hai . ²⁴⁹Tō aisā parivartan karō .

²⁸⁷There is success when words are spoken with complete manners and when you behave with complete manners.

²⁵⁰Kyōṅki bāpdādā nē result mē̃ dēkhā ki tapasyā powerful na hōnē kā kāraṇ kyā hai  ?

²⁸⁸If there is truth, but no manners, then you will not be successful. ²⁸⁹When there isn't success, you become even more forceful (agitated).

²⁵¹Sadā vijayī bannē mē̃ vighna rūp kyā hai  ?

²⁹⁰What happens when you become forceful? ²⁹¹You lose awareness.

²⁵²In vighnō̃ kō svayã sē samāpt karō .

²⁹²You don't have the awareness of what you are saying or doing.

²⁵³Dūsrā badalē|badlē tō maĩ badalū̃ , inkō change karō tō ham change hōṅgē , yah bhāṣhā yathārth hai  ?

²⁹³When you don't have the awareness, Maya receives the chance to make you unconscious.

²⁵⁴Baṛō̃ kē āgē bāt rakhnā iskē liē sabkō hak hai lēkin satyatā aur sabhyatā pūrvak .

²⁹⁴This is why even if you see something that is false, even if you hear such a thing, do not spread something false in the atmosphere.

²⁵⁵Ab kitnē home work milē .

²⁹⁵Some say: "This is a sinful action.

²⁵⁶Is varṣh mē̃ aisē kōī register mē̃ sūkṣhma dāg bhī nahī̃ ānē chāhiē .

²⁹⁶We cannot bear to see sinful actions." ²⁹⁷But if you yourself spread something false in the atmosphere, what is this?

²⁵⁷Tab bāp kahēgā ki hā̃ bāp sē pyār hai , nahī̃ tō samajhtē haĩ ki yah bāp kō bhī khuśh kartē haĩ , apnē kō bhī khuśh kartē haĩ .

²⁹⁸What would you call this? ²⁹⁹This is a charitable act, is it not? ³⁰⁰Is this charity? ³⁰¹Whether you see or hear something false, remember that this is a family.

²⁵⁸Vyarth samāchār bilkul samāpt hōnē chāhiē . ²⁵⁹Yah ēk hobby bahut baṛhtī jā rahī hai .

³⁰²In a lokik family also, if you see or hear something, what would you do? ³⁰³Would you spread that?

²⁶⁰Aur yahī tapasyā kā vighna hai .

³⁰⁴Would you print it in the newspaper?

²⁶¹Har ēk samajhē ki is hobby kō svayã mē̃ samāpt karnē key|kī maĩ jimmēvārī lū̃ . ²⁶²Samjhā  !

³⁰⁵Or, would you hear it through the ears and hide it in the heart? ³⁰⁶To spread these waste things is also a trace of sin.

²⁶³Dūsrē kar rahē thē , tō mainnē bhī kar liyā , chār bōl rahē thē tō mainnē bhī ēk śhabda bōl diyā .

³⁰⁷These small sins put an end to your experience of the flying stage. ³⁰⁸What is the heaviest thing of all?

²⁶⁴Tō kyā yah right hai  ?

³⁰⁹Sin is the heaviest thing.

²⁶⁵Is śhauk kō khatm karnē key|kī himmat hai  ?

³¹⁰If there is even a trace of sin, how can you fly?

²⁶⁶Yah abhī nayā fashion nikalā hai brāhmaṇ kul mē̃ .

³¹¹Will the one who has a burden fly?

²⁶⁷Lēkin hai ulṭā fashion .

³¹²He will come down.

²⁶⁸Tō iskā samāpti samārōh karnē key|kī himmat hai  ?

³¹³However, nowadays, you spread things with very royal language.

²⁶⁹Jō kahtē haĩ kōśhiśh karē̃gē , try try karnē vālē hāth uṭhāō .

³¹⁴Do you know what you say? ³¹⁵"I have brought this fresh news. ³¹⁶You are very naive.

²⁷⁰Abhī dēkhnā bāpdādā centre kā nām announce karēgā .

³¹⁷You do not know any news. ³¹⁸Look how knowledgeful I am.

²⁷¹Is centre par is sthān par yah vātāvaraṇ hai .

³¹⁹I have news about so many things." ³²⁰Is this being knowledgeful?

²⁷²Yah pasand hai yā ḍarē̃gē  ? ²⁷³Yah ḍar achchhā hai , ki hamārā nām nahī̃ āvē .

³²¹It is a sin for those who hear such news and it is a greater sin for those who relate it.

²⁷⁴Dēkhnā hāth uṭhāyā hai phir dharmarāj purī mē̃ bhī yah hāth uṭhēgā .

³²²Therefore, during the year of tapasya, finish this burden of subtle sin.

²⁷⁵Bāp kā sāthī dharmarāj bhī dēkh rahā hai ki sabhī nē hāth uṭhāyā hai .

³²³Only then will you be able to become equal. ³²⁴Otherwise you think that you haven't made any mistakes.

²⁷⁶Lēkin phāydā kiskō .

³²⁵But you make many such royal mistakes.

²⁷⁷Jitnā kāydā utnā phāydā hai .

³²⁶You consider this to be royalty.

²⁷⁸Jō kāydē mē̃ chaltē haĩ unkō svayã hī andar hī andar phāydā hōtā hai .

³²⁷"I heard it and so I spoke about it. ³²⁸I just spoke about it. ³²⁹I had no bad feeling."

²⁷⁹Bāhar sē kōī phāydā dēvē , na dēvē lēkin jō andar kā halkāpan aur andar key|kī khuśhī hōtī hai vah phāydā sabsē jyādā hai .

³³⁰You may not have had any bad feelings, but what was the result? ³³¹To spread it means to carry the burden of it.

²⁸⁰Kōī achchhā kahē , na kahē lēkin svayã mē̃ achchhē bannē key|kī śhakti ā jātī hai .

³³²So nowadays, this also has become a custom. ³³³When you meet together, you first of all share news, fresh news.

²⁸¹Samjhā  ! ²⁸²Varṣh key|kī result sunī , abhī kyā karē̃gē  ?

³³⁴You say, "Don't tell anyone else, I am only telling you."

²⁸³Sva parivartan karnā .

³³⁵But Baba heard it.

²⁸⁴Dūsrē K|kē parivartan key|kī chintā nahī̃ karnā .

³³⁶Did that create a bad mark in your register or not?

²⁸⁵Iskō śhubh chintak nahī̃ kahā jātā hai .

³³⁷Therefore, underline the need to pay attention to this aspect.

²⁸⁶Phir kahtē haĩ ham chintā nahī̃ kartē haĩ , śhubh chintak hai nā  ! ²⁸⁷Lēkin sva kō bhūl dūsrē K|kē śhubh chintak bannā iskō śhubh chintak nahī̃ kahā jātā hai . ²⁸⁸Sarv kē sāth pahlē sva hōnā chāhiē .

³³⁸Don't think that BapDada does not know anything, that everything just carries on; that the Dadis are sitting in a corner and what would they know. ³³⁹The Dadis may not know, but it is automatically noted in your register.

²⁸⁹Sva nahī̃ aur sarv K|kē śhubh chintak bannē chalō tō tīr nahī̃ lagēgā , saphaltā nahī̃ milēgī .

³⁴⁰Since everything can be recorded in the computers nowadays, would this not automatically be recorded in your register?

²⁹⁰Pahlē sva aur sva kē sāth sarv yahī bāpdādā kā bachchō̃ sē dil kā pyār hai .

³⁴¹The Dadis may not see, others may not see, but your register is seeing it. ³⁴²The computer is seeing you.

²⁹¹Pyār key|kī niśhānī hai ki pyār karnē vālē key|kī kōī kamī dēkh nahī̃ saktē . ²⁹²Kōī kamī sun nahī̃ sakē̃gē uskō bhī sampann banāyēṅgē .

³⁴³There should be such transformation because in seeing the result, BapDada saw the reason for tapasya not being powerful and what are the obstacles to being constantly victorious.

²⁹³Yah hai dil kā sachchā pyār .

³⁴⁴Finish these obstacles within yourself.

²⁹⁴Bāpdādā dilvālā hai . ²⁹⁵Isliē dil kā pyār hai , har ēk bachchē kō samān aur śhrēṣhṭh dēkhnē chāhtē haĩ .

³⁴⁵Is it accurate language to say "If the other person changes, I will change; change this one and then I will change?"

²⁹⁶Har ēk bachchē kō saphaltā mūrt dēkhnā chāhtē haĩ . ²⁹⁷Mēhnat mūrt nahī̃ , saphaltāmūrt .

³⁴⁶Everyone has a right to talk to seniors, to relate things to them, but with truth and with manners.

²⁹⁸Achchhā . ²⁹⁹Āj tō baṛā ṛōj milā hai .

³⁴⁷How many types of homework, did you receive?

³⁰⁰Hajam karnē key|kī śhakti hai nā  ?

³⁴⁸You received many types, did you not?

³⁰¹Ghabrā tō nahī̃ gayē ki āj bāpdādā nē yah kyā kah diyā . ³⁰²Achchhā .

³⁴⁹So, during this year there should be no subtle stains on your register.

³⁰³Chārō̃ ōr K|kē sadā niśhchaybuddhi śhrēṣhṭh ātmāō̃ kō , sadā niśhchay aur vijay kō samāntā mē̃ lānē vālē tīvr puruṣhārthī ātmāō̃ kō , sadā svamān mē̃ rah sva parivartan aur sarv K|kē parivartan K|kē yathārth kalyāṇ key|kī bhāvnā rakhnē vālī ātmāō̃ kō , sadā bāp K|kē samān ban pyār kā sabūt dēnē vālī ātmāō̃ kō , sadā yathārth rūhrihān kar bātō̃ kō samāpt karnē vālī ātmāō̃ kō dilvālā bāpdādā kā yādpyār aur namastē . ³⁰⁴Dādiyō̃ sē avyakt bāpdādā key|kī mulākāt ³⁰⁵Nirvidhna season sampann huī .

³⁵⁰Then Baba will say: Yes, you have love for Baba.

³⁰⁶Sākṣhī hōkar bhinn-bhinn khēl dēkhnē mē̃ majā ātā hai nā .

³⁵¹Otherwise Baba thinks that you are simply pleasing Baba and pleasing yourself.

³⁰⁷Aur khēl kā arth|earth hī hai bhinnatā .

³⁵²Waste news should finish completely.

³⁰⁸Agar bhinnatā nahī̃ hō tō khēl mē̃ majā nahī̃ .

³⁵³This hobby is increasing a lot, and this is the obstacle to tapasya.

³⁰⁹Isliē her|har bāt mē̃ achchhā achchhā kahtē achchhā bantē jātē aur her|har bāt mē̃ achchhāī samāī huī jarūr hōtī hai .

³⁵⁴Let each one think: I should take the responsibility of finishing this hobby of mine. ³⁵⁵Do you understand?

³¹⁰Chāhē sārī bāt burī hō lēkin ēk dō achchhāī bhī jarūr hōtī hai .

³⁵⁶Or is it that others did it and this is why I did it, so it is not a big thing?

³¹¹Vah achchhā hī pāṭh paṛhātī hai .

³⁵⁷Four others were speaking, and so I also spoke a few words.

³¹²Dūsrē kā āvēśh hō , dūsrā āvēśh kar rahā hō lēkin āp kyā pāṭh paṛh rahī hō  ?

³⁵⁸So is this right? ³⁵⁹Is this courage? ³⁶⁰Is it courage? ³⁶¹Do you have the courage to finish your interest for this?

³¹³Jitnā vah āvēśh kartā utnā hī vah bāt āpkō dhīraj sikhātī hai .

³⁶²This is now a new fashion in the Brahmin clan, but it is improper fashion.

³¹⁴Sahanśhīltā sikhātī hai .

³⁶³So do you have courage?

³¹⁵Isliē kahtē haĩ jō hō rahā hai vah acdā aur jō hōnā hai vah aur achchhā .

³⁶⁴Do you have the courage to have a completion ceremony? ³⁶⁵Achcha, raise your hand!

³¹⁶Achchhāī uṭhānē key|kī sirph buddhi chāhiē bas .

³⁶⁶Be careful, it is being noted on the TV!

³¹⁷Burāī kō na dēkh achchhāī uṭhā lē̃ .

³⁶⁷Those who say that they will try, raise your hand!

³¹⁸Issē hī number miltē haĩ nā .

³⁶⁸Those who say, 'try, try', raise your hand!

³¹⁹Achchhā . ³²⁰Avyakt bāpdādā key|kī personal mulākāt

³⁶⁹Now, be careful, BapDada will announce the names of the centres.

³²¹Apnē kō gyān sūrya K|kē bachchē master gyān sūrya samajhtē hō  ?

³⁷⁰"This is the atmosphere at this centre, at this place."

³²²Sūrya kā kārya kyā hōtā hai  ?

³⁷¹Is this all right? ³⁷²Do you like this idea?

³²³Andhkār miṭānā , prakāśh dēnā .

³⁷³Or will you get frightened?

³²⁴Aisē hī āp sabhī bhī agyān andhērā miṭānē vālē hō nā .

³⁷⁴You may get frightened. ³⁷⁵This fear that your name should not be mentioned is good.

³²⁵Kabhī svayã bhī andhiyārē mē̃ tō nahī̃ ā jātē  ?

³⁷⁶Be careful, you have raised your hand.

³²⁶Svayã sē andhiyārā samāpt hō gayā .

³⁷⁷The same hands will be raised again in Dharamrajpuri.

³²⁷Svayã bhī ātmā jyōti arthāt prakāśh svarūp hai aur kārya bhī hai prakāśh phailānā .

³⁷⁸Baba's companion, Dharamraj, is also seeing that everyone has raised their hand. ³⁷⁹However, for whom is there benefit?

³²⁸Andhkār mē̃ manuṣhya ātmāē̃ bhaṭaktī haĩ - yahā̃ jāē̃ , vahā̃ jāē̃ , yah rāstā ṭhīk hai , yah sthān ṭhīk hai vā nahī̃ hai , bhaṭaktē rahē̃gē aur rōśhnī mē̃ second mē̃ ṭhikānā dikhāī dēgā .

³⁸⁰There is benefit according to the extent to which you observe the law. ³⁸¹Those who follow the law themselves internally experience benefit. ³⁸²Whether there is benefit externally or not, the inner lightness and the inner happiness are the greatest benefit.

³²⁹Tō sabhī kō rōśhnī dvārā apnā nijī ṭhikānā dikhānē kē nimitt hō .

³⁸³Whether someone says anything good or not, you yourself receive the power to become good. ³⁸⁴Do you understand?

³³⁰Bhaṭaktī huī ātmāō̃ kō ṭhikānā dēnē vālē .

³⁸⁵Did you hear the result of the year? ³⁸⁶What will you do now?

³³¹Agar kōī bahut samay bhaṭaktā rahē aur uskō kōī dvārā ṭhikānā mil jāyē tō ṭhikānā dikhānē vālē kō kitnī duāē̃ dēgā  !

³⁸⁷Transformation. ³⁸⁸Transform yourself. ³⁸⁹Do not worry about transforming others. ³⁹⁰That is not being one who has good wishes for others.

³³²Tō āp bhī jab ātmāō̃ kō rōśhnī dvārā ṭhikānā dikhātē hō , dikhānē kā anubhav karātē hō tō ātmāō̃ dvārā kitnī duāē̃ nikaltī haĩ aur jiskō duāē̃ miltī haĩ vah sadā āgē baṛhtā jātā hai .

³⁹¹Then you say, "I am not worried, but I have good wishes." ³⁹²However, to have good wishes for others and forget the self is not called being one who has good wishes. ³⁹³Together with others, there should also be concern for the self.

³³³Uskī her|har bāt mē̃ progress hōtī hai kyōṅki duāē̃ lift kā kām kartī haĩ . ³³⁴Sadā sahaj āgē baṛhtē jāyēṅgē . ³³⁵Mēhnat nahī̃ karnī paṛēgī .

³⁹⁴If there isn't concern for the self, and you try to have good wishes for others, the arrow will not hit the target and there will not be success.

³³⁶Isliē bhakti mārg mē̃ bhī jab bhaṭaktē-bhaṭaktē thak jātē haĩ tō bāp kō kahtē haĩ - abhī kōī duā karō , kr̥ipā karō .

³⁹⁵First of all, there has to be the self, and together with the self, others. ³⁹⁶This is BapDada's love from the heart for the children.

³³⁷Tō anēk ātmāō̃ key|kī duāē̃ āp ātmāō̃ kō sahat uṛtī kalā kā anubhav karāyēṅgī .

³⁹⁷The sign of love is that one cannot bear to see the weakness of those for whom there is love.

³³⁸Ēk bāp key|kī duāē̃ aur ātmāō̃ key|kī bhī duāē̃ miltī haĩ .

³⁹⁸You cannot bear to hear about their weakness.

³³⁹Mā̃-bāp bachchō̃ kō duāē̃ kartē haĩ - uṛtē rahō , baṛhtē rahō .

³⁹⁹You would make even that one complete. ⁴⁰⁰This is the true love of the heart.

³⁴⁰Lēkin duāē̃ lēnē vālē pātr hōnē chāhiē .

⁴⁰¹BapDada is the Comforter of Hearts and this is why He has love from the heart.

³⁴¹Bāp sabhī kō dētā hai lēkin lēnē vālē pātr haĩ tō anubhav kartē haĩ aur pātr nahī̃ hai tō dātā dētā hai lēkin lēnē vālā nahī̃ lētā .

⁴⁰²He wishes to see every child become equal and elevated. ⁴⁰³He wishes to see every child the image of success, not the image of effort, but the image of success.

³⁴²Pātr bannē kā ādhār hai svachchha buddhi .

⁴⁰⁴Achcha. ⁴⁰⁵You have been given a big dose today.

³⁴³Svachchha man aur svachchha buddhi .

⁴⁰⁶You have the power to digest it, do you not?

³⁴⁴Jiskī svachchha buddhi svachchha man hai vah her|har samay bāp key|kī , ātmāō̃ key|kī duāē̃ svataḥ hī anubhav kartē haĩ .

⁴⁰⁷You did not get scared thinking, "What has BapDada said today?" ⁴⁰⁸Achcha.

³⁴⁵Laukik duniyā mē̃ bhī dēkhō agar kōī aisē samay kiskō sahārā dētā hai , muśhkil K|kē samay ādhār ban jātā hai tō mukh sē duāē̃ nikaltī haĩ nā - tum sadā jītē rahō , tum sadā jīvan mē̃ saphal rahō , yah duāē̃ jarūr nikaltī haĩ . ³⁴⁶Tō apnē sē pūchhō ki bāp key|kī duāē̃ , ātmāō̃ key|kī duāē̃ anubhav hōtī hai yā mēhnat bahut karnī paṛtī hai  ? ³⁴⁷Bahut sahaj vidhi hai - duāē̃ lētē jāō aur sadā bharpūr rahō . ³⁴⁸Kyōṅki jisē duāē̃ miltī haĩ vah sadā bharpūr hōgā , kabhī apnē kō khālī nahī̃ samajhēgā .

⁴⁰⁹To the elevated souls who have constant faith in the intellect; to the souls who constantly bring about equality in fait hand victory by making intense effort; to the souls who constantly stay in self­respect and have accurate beneficial feelings for self­transformation and for the transformation of others; to the souls who become equal and constantly give the proof of love to Baba; to the souls who constantly have an accurate heart­to­heart conversation and finish waste things, love, remembrances and namaste from BapDada, the Comforter of Hearts.

³⁴⁹Tō sabhī bharpūr hō yā ki kabhī-kabhī khālī hō jātē hō  ?

⁴¹⁰Avyakt BapDada meetings the Dadis:

³⁵⁰Aisē nahī̃ , yahā̃ sē bharpūr hōkar jāō aur vahā̃ jāō tō khālī hō jāō .

⁴¹¹The season that was free from obstacles has just finished.

³⁵¹63 janm khālī huē abhī is samay bharpūr hō rahē haĩ . ³⁵²Tō bharpūr hōnē K|kē samay khālī nahī̃ hōnā .

⁴¹²You enjoy watching the variety within all the games as a detached observer, do you not?

³⁵³Bhartē jāō . ³⁵⁴Bharē huē mē̃ bharō .

⁴¹³The meaning of a game is variety.

³⁵⁵Khālī hōkar nahī̃ bharō . ³⁵⁶Abhī khālī hōn kā samay samāpt huā .

⁴¹⁴If there is no variety in a game, there is no pleasure in it.

³⁵⁷Sabhī khuśh rahtē hō  ? ³⁵⁸Kaisī bhī paristhiti ā jāē , kitnā bhī baṛā vighna ā jāē lēkin khuśhī nahī̃ jāē .

⁴¹⁵This is why you are becoming good whilst saying "good, good" to every situation. ⁴¹⁶There is definitely goodness merged in every situation.

³⁵⁹Vighna ātā hai tō chalā jāyēgā . ³⁶⁰Lēkin apnī chīz kyō̃ chalī jāē .

⁴¹⁷Even if something is completely bad, there are definitely one or two good things in it.

³⁶¹Vah āyā , vah jāē . ³⁶²Apnī chīz tō nahī̃ jāē nā .

⁴¹⁸It will teach you something which will only be good.

³⁶³Ānē vālā jāyēgā yā rahnē vālā bhī chalā jāyēgā  ?

⁴¹⁹The goodness of teaching you a lesson is merged in every situation.

³⁶⁴Tō khuśhī apnī chīz hai . ³⁶⁵Bāp kā varsā hai nā khuśhī .

⁴²⁰No matter how bad something may be, it will teach you something which can only be good.

³⁶⁶Tō vighna ātā aur chalā jātā hai .

⁴²¹Each situation teaches you so many lessons.

³⁶⁷Jab bhī vighna āyē nā tō yah sōchō yah āyā hai chalē jānē kē liē .

⁴²²So the situation is instrumental in making you experienced. ⁴²³It teaches you a lesson in patience, does it not?

³⁶⁸Kōī ghar kā mēhmān ātā hai tō aisē nahī̃ , mēhmān hōkar āyā aur sārī chījē̃ lēkar jāyē . ³⁶⁹Dhyān rakhē̃gē nā .

⁴²⁴It may be the anger of someone else, someone else may be getting angry, but what lesson are you learning?

³⁷⁰Tō vidhna āyā aur chalā jāyēgā . ³⁷¹Lēkin āpkī khuśhī tō nahī̃ lē jāyē . ³⁷²Yadā khuśhī sāth rahē .

⁴²⁵The more that person is getting angry, the more that situation is teaching you patience and tolerance.

³⁷³Bāp hai arthāt khuśhī hai . ³⁷⁴Agar pāp hai tō khuśhī nahī̃ , bāp hai tō khuśhī hai .

⁴²⁶This is why you say, "whatever is happening is good, and whatever is to happen will be even better."

³⁷⁵Tō sadā khuśh rahō . ³⁷⁶Har ēk samajhē ki maĩ khuśh rahnē vālā hū̃ .

⁴²⁷You simply need an intellect that picks up that which is good.

³⁷⁷Khuśh rahnē vālē kō dēkh dūsrā bhī khuśh hō jātā hai .

⁴²⁸Do not see that which is bad; pick up that which is good.

³⁷⁸Rōnē vālē kō dēkhē̃gē tō dūsrē kō bhī rōnā ā jātā hai . ³⁷⁹Achchhā .

⁴²⁹It is through this that you claim a number. ⁴³⁰Achcha. ⁴³¹* * O M S H A N T I * * *