गुरुवार 24 सितंबर 1992 की अव्यक्त मुरली

⁰> 24-09-92 ōm śhānti avyakt bāpadādāmadhuban ¹Satya aur asatya kā viśhēṣh antar

⁰> > 24-09-92 Om Shanti Avyakt Bapdada Madhuban

²Snēh mē̃ samāyī huī sarv śhrēṣhṭh ātmāō̃ kō yathārth satya key|kī pahchān dētē huē avyakt bāpdādā bōlē - ³Āj dilārām bāp apnē sarv bachchō̃ K|kē dil key|kī āśh pūrṇ karnē kē liē milan manānē āyē haĩ . ⁴Avyakt rūp mē̃ tō sadā sarv bachchē milan manātē rahtē haĩ . ⁵Phir bhī vyakt śharīr dvārā avyakt milan manānē key|kī śhubh āśh rakhtē haĩ .

¹Particular difference between truth and falsehood.

⁶Isliē bāp kō bhī avyakt sē vyakt mē̃ ānā paṛtā hai . ⁷Bāpdādā is samay chārō̃ ōr dēśh-vidēśh K|kē bachchō̃ kō dēkh rahē haĩ-man sē madhuban mē̃ haĩ .

²Today, the Father, the Comforter of Hearts, has specially come to fulfil the desire of all His children and to celebrate a meeting with them.

⁸Āp sākār mē̃ hō aur anēk bachchē avyakt rūp sē milan manā rahē haĩ . ⁹Bāpdādā bhī sarv bachchō̃ K|kē snēh kā return dē rahē haĩ .

³All the children are always celebrating a meeting in the avyakt form anyway.

¹⁰Jahā̃ bhī haĩ lēkin yād dvārā bāp K|kē samīp dil mē̃ haĩ . ¹¹Sabkē snēh K|kē sāz bāpdādā sun rahē haĩ .

⁴Nevertheless, there is always the desire to celebrate an avyakt meeting through the physical form as well.

¹²Bāp jāntē haĩ ki bachchō̃ kē liē sivāē bāp K|kē aur kōī yād karnē vālā hai nahī̃ aur bāp kō bhī sivāē bachchō̃ K|kē aur kōī hai nahī̃ . ¹³Sadā isī smr̥iti mē̃ rahtē haĩ ki maĩ bābā kā aur bābā mērā . ¹⁴Yahī smr̥iti sahaj bhī hai aur samarth banānē vālī hai . ¹⁵Aisā smr̥itisvarūp snēhī bachchā sākār mē̃ tō kyā lēkin svapn mē̃ bhī kabhī asamarth hō nahī̃ saktā .

⁵This is why the Father also has to come from the avyakt into the corporeal.

¹⁶Asamarth hōnā arthāt ‘ mērā bābā ’ kē bajāē kōī aur ‘ mērāpan ’ ātā hai . ¹⁷Ēk mērā bābā-yah hai milan manānā . ¹⁸Agar ‘ ēk ’ kē bajāē ‘ dō ’ mērā huā tō kyā hō jātā  ?

⁶At this time BapDada is seeing all the children in this land and the children abroad – in their mind, all are in Madhuban.

¹⁹Vah hai milnā aur vah hai jhamēlā . ²⁰Kaī bachchē samajhtē haĩ-bābā tō mērā hai hī lēkin aur bhī ēk-dō kō mērā kahnā hī paṛtā hai .

⁷You are here in the physical form and all the other innumerable children are celebrating a meeting in the subtle form.

²¹Kahtē haĩ-aur kōī nahī̃ , sirph ēk ādhār chāhiē .

⁸BapDada is also giving all the children the return of their love.

²²Lēkin vāydā kyā hai-ēk bāp dūsrā na kōī yā ēk bāp ēk aur  ?

⁹Wherever you are, through remembrance you are close to the Father’s heart.

²³Bhōlē ban jātē hō . ²⁴Us ēk mē̃ anēk samāyē huē hōtē haĩ , isliē jhamēlā hō jātā hai . ²⁵Is purānī duniyā mē̃ bhī aisē khilaunē miltē haĩ jō bāhar sē ēk dikhāī dētā hai lēkin ēk mē̃ ēk hōtā hai . ²⁶Ēk khōltē jāō tō dūsrā nikalēgā , dūsrā khōlē̃gē tō tīsrā nikalēgā .

¹⁰BapDada is hearing the music of everyone’s love.

²⁷Yah bhī aisā hī khilaunā hai . ²⁸Dikhāī ēk dētā lēkin andar samāyē huē anēk haĩ . ²⁹Aur jab jhamēlē mē̃ chalē gayē tō milan manānā kaisē hō saktā  ?

¹¹The Father knows that, for the children, there isn’t anyone to remember the children except the Father, and for the Father too, there is no one except you children.

³⁰Jhamēlē mē̃ hī lagē rahē̃gē yā milan manāyēṅgē  ? ³¹Sirph vō nahī̃ sōchō .

¹²You always remain in the awareness that you belong to Baba and that Baba belongs to you.

³²Sivāē ēk bāp K|kē saṅkalp mē̃ bhī agar kōī ātmā kō vā prakr̥iti K|kē sādhan kō mērā sahārā svīkār kiyā tō yah automatic īśhvarīy machinery bahut fast gati sē kārya kartī hai . ³³Jis second anya kō sahārā banāyā , usī second man-buddhi kā bāp sē kinārā hō jātā hai . ³⁴Satya bāp sē kinārā hōnē K|kē kāraṇ buddhi asatya kō satya , wrong kō right mānnē lagtī hai , ulṭī judgement dēnē lagtī hai . ³⁵Kitnā bhī kōī samjhāyēgā ki yah right nahī̃ hai , lēkin vah yathārth kō , satya kō bhī asatya key|kī śhakti sē samjhānē vālē kō wrong siddh karēgā .

¹³This awareness is easy and it also makes you powerful.

³⁶Yah sadā yād rakhō ki ājkal drama anusār asatya kā rājya hai aur asatya K|kē rājya-adhikārī president rāvaṇ hai . ³⁷Uskē kitnē śhīśh haĩ arthāt asatya key|kī śhakti kitnī mahān hai  !

¹⁴Such loving children who are embodiments of remembrance can never be weak, not just in the physical form, but even in their dreams.

³⁸Uskē mantrī-mahāmantrī bhī baṛē mahān haĩ . ³⁹Uskē judge aur vakīl bhī baṛē hōśhiyār haĩ .

¹⁵To be weak (powerless) means that instead of ‘my Baba’, you have the consciousness of ‘mine’ for something else.

⁴⁰Isliē ulṭī judgement key|kī points bahut variety aur bāhar sē madhur rūp key|kī dētē haĩ .

¹⁶To have the awareness of ‘my Baba’ means to celebrate a meeting.

⁴¹Isliē satya kō asatya siddha karnē mē̃ bahut hōśhiyār hōtē haĩ .

¹⁷If, instead of one, there is the consciousness of ‘Mine’ for two, what happens then?

⁴²Lēkin asatya aur satya mē̃ viśhēṣh antar kyā hai  ?

¹⁸One is a meeting (mela) and the other is chaos (jamela).

⁴³Asatya key|kī jīt alpkāl key|kī hōtī hai kyōṅki asatya kā rājya hī alp-kāl kā hai . ⁴⁴Satyatā key|kī hār alpkāl key|kī aur jīt sadākāl kī hai .

¹⁹Some children think that Baba is theirs anyway, but that they also have to say “mine” for one or two others.

⁴⁵Asatya K|kē alpkāl K|kē vijayī us samay khuśh hōtē haĩ .

²⁰They say: I don’t need anyone else, but I do need some support.

⁴⁶Jitnā thōṛā samay khuśhī manātē vā apnē kō right siddha kartē , tō samay ānē par asatya K|kē alpkāl kā samay samāpt hōnē par jitnī asatyatā K|kē vaśh mauj manāī , utnā hī sau guṇā satyatā key|kī vijay pratyakṣha hōnē par paśhchātāp karnā hī paṛtā hai . ⁴⁷Kyōṅki bāp sē kinārā , sthūl mē̃ kinārā nahī̃ hōtā , sthūl mē̃ tō svayã kō gyānī samajhtē haĩ lēkin man aur buddhi sē kinārā hōtā . ⁴⁸Aur bāp sē kinārā hōnā arthāt sadākāl key|kī sarv prāptiyō̃ K|kē adhikār sē sampann kē bajāē adhūrā adhikār prāpt hōnā . ⁴⁹Kaī bachchē samajhtē haĩ ki asatya K|kē bal sē asatya K|kē rājya mē̃ vijay key|kī khuśhī vā mauj is samay tō manā lē̃ , bhaviṣhya kisnē dēkhā .

²¹However, what was your promise?

⁵⁰Kaun dēkhēgā-ham bhī bhūl jāyēṅgē , sab bhūl jāyēṅgē . ⁵¹Lēkin yah asatya key|kī judgement hai .

²²Was it “to belong to the one Father and none other”?

⁵²Bhaviṣhya vartamān key|kī parchhāī hai . ⁵³Binā vartamān K|kē bhaviṣhya nahī̃ bantā .

²³Or was it “to belong to the one Father and one other”?

⁵⁴Asatya K|kē vaśhībhūt ātmā vartamān samay bhī alpkāl K|kē sukh K|kē nām , mān , śhān K|kē sukhō̃ K|kē jhūlē mē̃ jhūl saktī hai aur jhūltī bhī hai , lēkin atīndriya avināśhī sukh K|kē jhūlē mē̃ nahī̃ jhūl saktī . ⁵⁵Alpkāl K|kē śhān , mān aur nām key|kī mauj manā saktē haĩ lēkin sarv ātmāō̃ K|kē dil K|kē snēh kā , dil key|kī duāō̃ kā mān nahī̃ prāpt kar saktē . ⁵⁶Dikhāvā mātra mān pā saktē haĩ lēkin dil sē mān nahī̃ pā saktē . ⁵⁷Alpkāl kā śhān miltā hai lēkin bāp sē sadā diltakhtanaśhīn kā śhān anubhav nahī̃ kar saktē .

²⁴You become innocent then.

⁵⁸Asatya K|kē sāthiyō̃ dvārā nām prāpt kar saktē haĩ lēkin bāpdādā K|kē dil par nām nahī̃ prāpt kar saktē kyōṅki bāpdādā sē kinārā hai . ⁵⁹Bhaviṣhya key|kī bāt tō chhōṛō , vah tō understood hai . ⁶⁰Lēkin vartamān satyatā aur asatyatā key|kī prāpti mē̃ kitnā antar hai  ? ⁶¹Ēk dūsrā mērā banāyā arthāt asatya kā sahārā liyā .

²⁵In that one, there are many others included and this is why it becomes a jamela.

⁶²Kitnā jhamēlā huā  ! ⁶³Kahnē mē̃ tō kahē̃gē - aur kuchh nahī̃ , sirph kabhī-kabhī thōṛā sahārā chāhiē . ⁶⁴Lēkin vāydā tōṛnā arthāt jhamēlē mē̃ paṛnā .

²⁶You can find such toys even in this old world where it seems like one externally, but it is one inside another, inside another (Russian dolls).

⁶⁵Kyā aisā vāydā kiyā hai - ēk mērā bābā aur kabhī-kabhī dūsrā  ? ⁶⁶Dūsrā bhī allow hai  ? ⁶⁷Yah likhā thā kyā  ?

²⁷You open one and there is another one inside it; when you open the second, there is another one inside it.

⁶⁸Chāhē alpkāl K|kē nām-mān-śhān kā sahārā lō|low , chāhē vyakti kā lō|low , chāhē vaibhav kā lō|low , jab dūsrā na kōī tō phir dūsrā kahā̃ sē āyā  ? ⁶⁹Yah asatya K|kē rājya K|kē jhamēlē mē̃ phaṅsānē key|kī caturāiyā̃ haĩ . ⁷⁰Jaisē bāp kahtē haĩ nā - maĩ jō hū̃ , jaisā hū̃ , vaisā mujhē number-vār jāntē haĩ . ⁷¹Aisē asatya K|kē rājya-adhikārī ‘ rāvaṇ ’ kō bhī jō hai , jaisā hai , vaisē sadā nahī̃ jāntē hō .

²⁸This is also like such a toy.

⁷²Kabhī bhūl jātē hō , kabhī jāntē hō . ⁷³Rājya-adhikārī hai tō yah tākat kam hōgī  !

²⁹Visibly, it is only one, but merged in the one are many others.

⁷⁴Chāhē jhūṭhā hō , chāhē sachchā hō lēkin rājya tō hai nā . ⁷⁵Isliē apnē kō check karō , dūsrē kō nahī̃ . ⁷⁶Ājkal dūsrō̃ kō check karnē mē̃ sab hōśhiyār hō gayē haĩ . ⁷⁷Bāpdādā kahtē haĩ-apanā checker banō aur dūsrē kā maker banō .

³⁰So how can you celebrate a meeting when you end up in a chaos?

⁷⁸Lēkin kartē kyā hō  ? ⁷⁹Dūsrē kā checker ban jātē hō aur bātē̃ banānē mē̃ maker ban jātē hō .

³¹Will you just be caught up in the chaos or will you celebrate a meeting?

⁸⁰Bāpdādā rōz key|kī har ēk bachchē key|kī kaun see|sī|C kahāniyā̃ suntē haĩ  ? ⁸¹Bahut baṛā kitāb hai kahāniyō̃ kā . ⁸²Tō apnē kō check karō . ⁸³Dūsrē kō check karnē lagtē hō tō lambī kathāyē̃ ban jātī haĩ aur apnē kō check karē̃gē tō sab kathāyē̃ samāpt hō ēk satya jīvan key|kī kathā practical mē̃ chalēgī .

³²Don’t think that it is just two.

⁸⁴Sabhī kahtē haĩ-bābā , āp sē bahut pyār hai  ! ⁸⁵Sirph kahtē hō vā kartē bhī hō , kyā kahē̃gē  ? ⁸⁶Kabhī kahtē hō , kabhī kartē hō . ⁸⁷Bāp K|kē pyār kā pratyakṣha sabūt bāp nē dē diyā .

³³Apart from the Father, if you accept any other soul or even any facilities of matter as your support, even just in your thoughts, then this Godly machinery works at a very fast speed in an automatic way.

⁸⁸Jō hō , jaisē hō-mērē hō . ⁸⁹Lēkin abhī bachchō̃ kō sabūt dēnā hai . ⁹⁰Kyā sabūt dēnā hai  ? ⁹¹Bāp kahtē haĩ-jō hō , jaisē hō-mērē hō .

³⁴The second that you make someone or something else your support, in that very second, the mind and intellect have stepped away from the Father.

⁹²Aur āp kyā kahē̃gē  ? ⁹³Jō hai vah sab āp hō . ⁹⁴Aisē nahī̃-thōṛā-thōṛā aur bhī hai . ⁹⁵Bāp sē pyār hai lēkin kabhī-kabhī asatya K|kē rājya K|kē prabhāv mē̃ ā jātē haĩ .

³⁵Because of stepping away from the Father who is the Truth, the intellect will begin to consider something false to be true, and something wrong to be right.

⁹⁶Achchhā  !

⁹⁷Chārō̃ ōr K|kē yathārth satya kō parakhnē vālē , sachchē bāp K|kē sachchē bachchō̃ kō , sarv snēh mē̃ samāē huē śhrēṣhṭh ātmāō̃ kō , sarv sadā vāydē kō nibhānē vālī samarth ātmāō̃ kō , sarv yathārth parakhnē vālī śhaktiśhālī ātmāō̃ kō , sarv yād aur sēvā mē̃ nirvighna rahnē vālē , sadā sāth aur samīp rahnē vālē bachchō̃ kō yād , pyār aur namastē . ⁹⁸Dādiyō̃ sē mulākāt ⁹⁹Jitnā jō sēvā kē nimitt bantā hai utnā hī dil kā hajār guṇā snēh sēvā kē sāth anubhav hōtā hai . ¹⁰⁰Isliē jimmēvārī , jimmēvārī nahī̃ lagtī , khēl lagtā hai .

³⁶It begins to make wrong judgment.

¹⁰¹Khēl tō nayā hī dēkhnā achchhā hōtā hai . ¹⁰²Purānā khēl kyā dēkhē̃gē . ¹⁰³Jab vr̥ikṣha kā vistār hōtā hai tabhī sār ( bīj ) pratyakṣha dikhāī paṛtā hai . ¹⁰⁴Vistār sār kō pratyakṣha kartā hai .

³⁷Then, no matter how much someone tries to explain that that is not right, with the power of falsehood that one will prove the correct and right things to be false to the one who is trying to explain to him.

¹⁰⁵Majā ātā hai nā . ¹⁰⁶Viśhva K|kē takhtnaśhīn hōnē K|kē pahlē sēvā K|kē takhtnaśhīn bannā hōtā hai . ¹⁰⁷Jō jitnī sēvā K|kē takhtnaśhīn bantā hai utnā hī viśhva K|kē takhtnaśhīn bantā hai .

³⁸Always remember that nowadays, according to the drama, it is the kingdom of falsehood and that the ruling president of falsehood is Ravan.

¹⁰⁸Bēhad key|kī sēvā kā takht milā hai nā . ¹⁰⁹Achchhā mēkaap kiyā hai .

³⁹He has so many heads, that is, the power of falsehood is so great!

¹¹⁰Achchhā hai madhuban mē̃ rahnā . ¹¹¹Yē sabhī madhuban mē̃ rahnē vālē haĩ .

⁴⁰His ministers and great ministers are also very great.

¹¹²Madhuban key|kī seat milī hai nā .

⁴¹His judges and lawyers are also very clever.

¹¹³Tō madhuban hai sēvā kā takht , bēhad key|kī sēvā kā takht . ¹¹⁴Achchhā group hai .

⁴²This is why they give a variety of points for the false judgment in a very sweet manner.

¹¹⁵Achchhī sēvā chal rahī hai nā . ¹¹⁶Paryāvaraṇ abhiyān prati sandēśh

⁴³This is why they are very clever in proving something false to be true.

¹¹⁷Sēvā kā pratyakṣhaphal hai ātmāō̃ kō anubhūti karānā , sandēśh kē sāth anubhūti karānā . ¹¹⁸Yahī sēvā kā pratyakṣhaphal hai . ¹¹⁹Sandēśh dēnā tō kab bhī ( bhaviṣhya mē̃ bhī ) jān saktē haĩ lēkin ‘ anubhūti ’ pratyakṣhaphal hai . ¹²⁰Iskī āvaśhyaktā hai jō sivāē āp lōgō̃ K|kē kōī karā nahī̃ saktā .

⁴⁴However, what is the particular difference between truth and falsehood?

¹²¹Sunānē vālē anēk haĩ , anubhav karānē vālē sirph āp hō . ¹²²Achchhā  ! ¹²³Avyakt bāpdādā key|kī personal mulākāt

⁴⁵Victory for falsehood is temporary because the kingdom of falsehood is temporary.

¹²⁴Group nã . 1 ¹²⁵Duḥkh key|kī lahar sē mukt hōnē K|kē liyē karmayōgī bankar karma karō

⁴⁶Defeat for truth is temporary and victory for truth is permanent.

¹²⁶Sabhī apnē kō śhrīmat par chalnē vālī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ? ¹²⁷Nām hī hai śhrīmat .

⁴⁷Those who are victorious on the basis of falsehood become happy just for that time.

¹²⁸Śhrī kā arth|earth hai śhrēṣhṭh . ¹²⁹Tō śhrēṣhṭh mat par chalnē vālē śhrēṣhṭh huē nā .

⁴⁸For the little time that they celebrate in happiness, they consider themselves to be right.

¹³⁰Yah rūhānī naśhā , bēhad kā naśhā rahtā hai nā . ¹³¹Yā kabhī-kabhī had kā naśhā bhī ā jātā hai  ? ¹³²Isliyē sadā apnē kō dēkhō-calatē-phiratē kōī bhī kārya kartē bēhad kā rūhānī naśhā rahtā hai  ? ¹³³Chāhē karma majdūrī kā bhī hō , sādhāraṇ karma kartē apnē śhrēṣhṭh naśhē kō bhūltē tō nahī̃ hō  ?

⁴⁹However, when the temporary period of falsehood comes to an end, and when the victory for truth is revealed, to the extent they celebrated in pleasure under the influence of falsehood, so there is accordingly one hundredfold repentance for the falsehood because you stepped away from the Father.

¹³⁴Ghar mē̃ rahnē vālī , ghar key|kī sēvā karnē vālī sādhāraṇ mātāyē̃ haĩ-yah yād rahtā hai yā jagat mātā hū̃ , jagat kā kalyāṇ karnē kē nimitt yah kārya kar rahī hū̃-yah yād rahtā hai  ? ¹³⁵Jisē yah rūhānī naśhā hōgā uskī niśhānī kyā hōgī  ? ¹³⁶Vah khuśhī mē̃ rahēgā , kōī bhī karma karēgā lēkin karma K|kē bandhan mē̃ nahī̃ āyēgā , nyārā aur pyārā hōgā . ¹³⁷Karma K|kē bandhan mē̃ ānā arthāt karma mē̃ phansnā aur jō nyārā-pyārā hōtā hai vah karma kartē bhī karma K|kē bandhan mē̃ nahī̃ ātā , karmayōgī ban karma kartā hai .

⁵⁰You didn’t step away physically.

¹³⁸Agar karma K|kē bandhan mē̃ āyēṅgē tō khuśhī gāyab hō jāyēgī . ¹³⁹Kyōṅki karma achchhā nahī̃ hōgā .

⁵¹In a physical way you consider yourself to be knowledgeable, but you stepped away in your mind and intellect.

¹⁴⁰Lēkin karmayōgī bankar karma karnē sē duḥkh key|kī lahar sē mukt hō jāyēṅgē . ¹⁴¹Sadā nyārā hōnē K|kē kāraṇ pyārē rahē̃gē . ¹⁴²Tō samjhā , kaisē rahnā hai  ? ¹⁴³Karmbandhan mukt .

⁵²To step away from the Father means that, instead of becoming full with a right to all attainments for all time, you only claim half the rights.

¹⁴⁴Karma kā bandhan khīñchē nahī̃ , mālik hōkar karma karāyē̃ . ¹⁴⁵Mālik nyārā hōtā hai nā . ¹⁴⁶Mālik hōkar karma karānā-isē kahā jātā hai bandhan-mukt . ¹⁴⁷Aisī ātmā sadā svayã bhī khuśh rahēgī aur dūsrō̃ kō bhī khuśhī dēgī .

⁵³Some children think that they should at least celebrate the pleasure and happiness of victory in the kingdom of falsehood with the power of falsehood for this time now, because “Who has seen the future?

¹⁴⁸Aisē rahtē hō  ?

⁵⁴Who will see anything anyway?

¹⁴⁹Suntē tō bahut hō , abhī ja sunā hai vah karnā hai .

⁵⁵We will have forgotten, and everyone else will also have forgotten.”

¹⁵⁰Karē̃gē tō pāyēṅgē . ¹⁵¹Abhī-abhī karnā , abhī-abhī pānā .

⁵⁶However, that is judgment based on falsehood.

¹⁵²Mātāō̃ kō kabhī duḥkh key|kī lahar ātī hai  ?

⁵⁷The future is the shadow of the present.

¹⁵³Kabhī man sē rōtī hō  ? ¹⁵⁴Man kā rōnā tō sabkō ā saktā hai .

⁵⁸The future cannot be created without the present.

¹⁵⁵Tō śhrīmat hai-sadā khuśh rahō . ¹⁵⁶Śhrīmat yah nahī̃ hai ki kabhī-kabhī rō lō . ¹⁵⁷Bahutkāl man sē vā āṅkhō̃ sē rōyā , rāvaṇ nē rūlāyā nā . ¹⁵⁸Lēkin abhī bāp K|kē banē hō khuśhī mē̃ nāchnē K|kē liyē , rōnē K|kē liyē nahī̃ .

⁵⁹A soul under the influence of falsehood can swing in the swings of the temporary happiness of receiving name, respect, honour etc. but such a soul cannot swing in the swing of supersensuous joy.

¹⁵⁹Rōnā khatm hō gayā . ¹⁶⁰Duḥkh key|kī lahar-yah bhī rōnā hai . ¹⁶¹Yah man kā rōnā hō gayā . ¹⁶²Sukhdātā K|kē bachchē sadā sukh mē̃ jhūltē rahō .

⁶⁰That soul can celebrate the pleasure of temporary name, respect and honour, but he cannot receive the love and blessings from the hearts of all souls.

¹⁶³Duḥkh key|kī lahar ā nahī̃ saktī . ¹⁶⁴Bhūl jātē hō tab ātī hai . ¹⁶⁵Isliyē abhūl banō .

⁶¹He can attain superficial love, but not respect from the heart.

¹⁶⁶Abhī jō bhī kamjōrī hō usē mahāyajña mē̃ svāhā karkē jānā . ¹⁶⁷Sāth mē̃ lēkar nahī̃ jānā , yahā̃ hī svāhā karkē jāō . ¹⁶⁸Svāhā karnā ātā hai nā .

⁶²He can receive temporary honour, but cannot experience the honour from the Father of being seated on His heart­throne.

¹⁶⁹Dr̥iṛh saṅkalp karnā arthāt svāhā karnā . ¹⁷⁰Achchhā  ! ¹⁷¹Sabhī key|kī āśh pūrī huī . ¹⁷²Yah bhī bhāgyavān hō jō aisē miltē rahtē hō .

⁶³Through the companions of falsehood, he can attain name, but cannot claim a name on BapDada’s heart­throne because he has stepped away from BapDada.

¹⁷³Āgē chalkar kyā hōtā hai … . ¹⁷⁴Yah bhī bhāgya jitnā miltā hai utnā lētē chalō . ¹⁷⁵Uṛtē jāō . ¹⁷⁶Yahī yād rakhnā ki mahān haĩ aur mahān banānā hai .

⁶⁴Let alone the future ­ that is understood anyway ­ there is so much difference in the present attainments received from truth and falsehood.

¹⁷⁷Group nã . 2 ¹⁷⁸Sarv śhaktiyō̃ kō samay par kārya mē̃ lagānā arthāt master sarvśhaktivān bannā

⁶⁵To make one other belong to you means to make falsehood your support.

¹⁷⁹Śhaktiyō̃ kā pūjan dēkhkar kyā smr̥iti mē̃ rahtā hai  ? ¹⁸⁰Apnē kō check kartē hō-jaisē śhaktiyō̃ kō aṣhṭ bhujādhārī dikhātē haĩ tō ham bhī aṣhṭ śhaktivān , master sarvśhaktivān ātmā hū̃ . ¹⁸¹Yē aṣhṭ tō niśhānī mātra haĩ lēkin haĩ tō sarv śhaktiyā̃ . ¹⁸²Śhaktiyō̃ kā nām suntē , śhaktiyō̃ kā pūjan dēkhtē sarv śhaktiyō̃ key|kī smr̥iti ātī hai yā sirph dēkhkar K|kē khuśh hō  ?

⁶⁶That is such a jamela!

¹⁸³Jaṛ chitrō̃ mē̃ kitnī kamāl bhar dētē haĩ  ! ¹⁸⁴Tō chaitanya kā hī jaṛ bantā hai nā .

⁶⁷You would say for the sake of saying it: It isn’t anything else, but sometimes, I need a little support.

¹⁸⁵Tō chaitanya mē̃ ham kitnē kamāl K|kē banē haĩ arthāt śhrēṣhṭh banē haĩ  !

⁶⁸However, to break a promise means to get caught up in a jamela.

¹⁸⁶Tō yah khuśhī hōtī hai ki yah hamārā yādgār hai  ! ¹⁸⁷Yā dēviyō̃ kā hai  ?

⁶⁹Was your promise that one Baba is yours and that there can sometimes be another?

¹⁸⁸Dēviyō̃ kē sāth gaṇēśh key|kī bhī pūjā hōtī hai nā .

⁷⁰Is a second one allowed?

¹⁸⁹Tō practical mē̃ aisē banē haĩ tab tō yādgār banā hai . ¹⁹⁰Sadaiv apnē kō check karō ki sarv śhaktiyā̃ anubhav hōtī haĩ  ? ¹⁹¹Bāp nē tō dī|the lēkin mainnē kitnī lī , dhāraṇ kī aur dhāraṇ karnē kē bād samay par vō śhakti kām mē̃ ātī hai  ? ¹⁹²Agar samay par kōī chīj kām mē̃ nahī̃ āyē tō vah hōnā , na hōnā , ēk hī bāt hai .

⁷¹Was that what you wrote?

¹⁹³Kōī bhī chīz rakhtē hī haĩ samay par kām mē̃ ānē K|kē liyē . ¹⁹⁴Agar samay par kām mē̃ nahī̃ I|āī|eye tō kyā kahē̃gē  ? ¹⁹⁵Hai vā nahī̃ hai , ēk hī bāt huī nā . ¹⁹⁶Tō bāp nē dī|the lēkin hamnē kitnī lī-yah check karō .

⁷²Even if you take the support of temporary name, respect and honour, or of a person, or any physical possession, when you had promised there would be none other, where did the other come from?

¹⁹⁷Jab practical mē̃ kām mē̃ āyē tab kahē̃gē master sarvśhaktivān .

⁷³All of that is the cleverness to trap you in the jamela of the kingdom of falsehood.

¹⁹⁸Śhakti kām mē̃ nahī̃ āvē aur kahē̃ master sarvśhaktivān , yah śhōbhtā nahī̃ hai .

⁷⁴The Father says that children know Me numberwise as I am and what I am.

¹⁹⁹Ēk bhī śhakti kam hōgī tō samay par dhōkhā dē dēgī . ²⁰⁰Kōī bhī samay usī śhakti kā paper ā jāyē tō pās|pass hōṅgē yā fail hōṅgē  ?

⁷⁵In the same way, you don’t always know Ravan, the ruler of falsehood, as he is and what he is. ⁷⁶Sometimes you forget and sometimes you know him.

²⁰¹Agar nahī̃ hōgī tō fail hōṅgē , hōgī tō pās|pass hōṅgē .

⁷⁷He is a ruler and so that power would be no less!

²⁰²Māyā bhī jāntī hai-isakē pās|pass is śhakti key|kī kamī hai .

⁷⁸Whether he is false or true, it is his kingdom.

²⁰³Tō vahī paper ātā hai .

⁷⁹Therefore, check yourself, not others.

²⁰⁴Isliyē ēk bhī śhakti cum|kam nahī̃ hōnī chāhiyē . ²⁰⁵Samjhā  ?

⁸⁰Nowadays, everyone has become clever in checking others.

²⁰⁶Aisē nahī̃-śaktiyā̃ tō ā gaī , ēk kam huī tō kyā harjā hai .

⁸¹BapDada says: Become your own checker and the maker of others.

²⁰⁷Ēk mē̃ hī harjā hai .

⁸²However, what do you do?

²⁰⁸Ēk hī fail kar dēgī . ²⁰⁹Sūryavanśhī mē̃ ānā hai tō full pass hōnā paṛēgā nā .

⁸³You become the checker of others, and you become the maker of many stories.

²¹⁰Full pass hōnē kā arth|earth hī hai master sarvśhaktivān bannā .

⁸⁴What story of all the children does BapDada hear every day?

²¹¹Mātāō̃ mē̃ sahan śhakti hai  ?

⁸⁵The book of stories is very big.

²¹²Yā thōṛā-thōṛā krōdh ā jātā hai  ?

⁸⁶So, check yourself!

²¹³Pāṇḍavō̃ kō krōdh yā rōb ātā hai  ? ²¹⁴Sahan śhakti key|kī kamī hai tab hī āyēgā nā . ²¹⁵Sarv śhaktiyō̃ mē̃ sahan śhakti bhī tō śhakti hai nā . ²¹⁶Ēk bhī śhakti kam huī tō full pass hōṅgē yā adhūrē pās|pass hōṅgē  ?

⁸⁷When you begin to check others, they become long stories, whereas when you check yourself, all stories end and there will then only be the one true life­story of the practical form.

²¹⁷Isliyē sarv śhaktiyō̃ kō check karō .

⁸⁸Everyone says: Baba, I love You a lot.

²¹⁸Percentage bhī cum|kam na hō . ²¹⁹Aisē nahī̃-thōṛā krōdh āyā , jyādā nahī̃ āyā .

⁸⁹Do you just say it or do you truly have that love?

²²⁰Yadi thōṛā bhī ā gayā tō uskō fail kahē̃gē aur ādat paṛ jāyēgī thōṛā-thōṛā fail hōnē key|kī tō full pass kaisē hōṅgē  ? ²²¹Isliyē ēk bhī śhakti key|kī kamī na hō . ²²²Aisē albēlē nahī̃ rahnā ki ēk thōṛī cum|kam hai , baṛh jāyēgī . ²²³Bahut samay key|kī kamī samay par dhōkhā dē dēgī .

⁹⁰What would you say?

²²⁴Isliē master sarvśhaktivān arthāt sarv śhaktiyō̃ sē sampann banō .

⁹¹Sometimes you just say it, and at other times you have that love for Him.

²²⁵Sarv śhaktiyō̃ kō kārya mē̃ lagātē chalō aur uṛtē chalō . ²²⁶Samjhā  ? ²²⁷Group nã . 3 ²²⁸Tērē kō mērē mē̃ badalnā hī brāhmaṇ jīvan hai

⁹²The Father has given the practical proof of the Father’s love: Whatever you are, however you are, you are Mine.

²²⁹Sabhī apnē kō “ ēk bal ēk bharōsā ” aisē anubhav kartē hō  ?

⁹³However, you children now have to give the proof.

²³⁰“ ēk bābā dūsrā na kōī ” yah pakkā hai nā .

⁹⁴What proof do you have to give?

²³¹Yā bābā bhī hai tō bachchē bhī haĩ , sambandhī bhī haĩ  ?

⁹⁵The Father says: Whatever you are, however you are, you are Mine.

²³²Jab bachchē haĩ , pati hai , sāsū-sasur haĩ-itanē sārē haĩ tō ēk kaisē huā  ? ²³³Sāmnē haĩ , dēkh rahē haĩ , sēvā kar rahē haĩ , phir ēk kaisē huā  ? ²³⁴Yē mērē nahī̃ haĩ lēkin bāp nē sēvā K|kē liyē diyē haĩ-aisī dr̥iṣhṭi-vr̥itti rakhnē sē ēk hī yād rahēgā . ²³⁵Chāhē kitnē bhī hō̃ , kaun bhī hō̃ , lēkin sabhī bāp K|kē bachchē haĩ aur hamkō sēvā K|kē liyē yē ātmāyē̃ milī haĩ .

⁹⁶And what will you say?

²³⁶Sāsū nahī̃ hai lēkin sēvā K|kē liyē ātmā hai-aisī vr̥itti rahtī hai  ? ²³⁷Bachchī kō bachchī nahī̃ samajhtē , mērī kanyā hai , mērī kanyā kā kalyāṇ karō-aisē nahī̃ kahtē hō . ²³⁸Bāp nē sēvā arth|earth nimitt banāyā hai . ²³⁹Ghar mē̃ nahī̃ rahē huē hō lēkin sēvā-sthān par rahē huē hō .

⁹⁷You are everything for me.

²⁴⁰Mērā sab tērā hō gayā . ²⁴¹Mērā kuchh nahī̃ , śharīr bhī mērā nahī̃ .

⁹⁸It should not be that there is a little of something else too.

²⁴²Jab mērā hai hī nahī̃ tō body-conscious kaisē hō saktā hai . ²⁴³Mērē mē̃ hī ākarṣhaṇ hōtī hai .

⁹⁹You have love for the Father, but you sometimes get influenced by the kingdom of falsehood. ¹⁰⁰Achcha.

²⁴⁴Jab mērā samāpt hō jātā hai tō man aur buddhi kō apnī taraph khīñch nahī̃ saktē haĩ . ²⁴⁵Brāhmaṇ jīvan arthāt mērē kō tērē mē̃ badalnā . ²⁴⁶Tō bār-bār yah check karō ki tērā , mērā tō nahī̃ ban gayā . ²⁴⁷Agar mērāpan nahī̃ hōgā , tērā hī hai tō double light hōṅgē .

¹⁰¹To all the true children everywhere who belong to the true Father and who recognise the real truth, to the elevated souls who are merged in love, to the powerful souls who always fulfil all promises, to all the powerful souls who recognise the truth, to all those who remain free from obstacles through remembrance and service, to the children who always remain in the company of and close to the Father, love, remembrance and namaste.

²⁴⁸Agar thōṛā bhī bōjh anubhav kartē hō tō samajhō-mērāpan mix hō gayā hai . ²⁴⁹Bhakti mē̃ kahtē haĩ ki sab-kuchh tērā . ²⁵⁰Brāhmaṇ jīvan mē̃ kahnā nahī̃ hai , karnā hai .

¹⁰²BapDada meeting Dadis: ¹⁰³To the extent that you become an instrument for service, accordingly, together with service you also experience one thousandfold love from the heart.

²⁵¹Yah karnā sahaj hai nā . ²⁵²Bōjh dēnā sahaj hōtā hai yā lēnā sahaj hōtā hai  ?

¹⁰⁴Therefore, the responsibility does not feel like a responsibility, but a game.

²⁵³Tērā kahnā mānā bōjh dēnā aur mērā kahnā mānā bōjh lēnā .

¹⁰⁵It is always good to see the game as something new.

²⁵⁴Tō abhī ēk bal ēk bharōsā . ²⁵⁵Bas , ēk hī ēk .

¹⁰⁶Why would you want to see an old game?

²⁵⁶Ēk likhnā sahaj hai nā . ²⁵⁷Tō yah tērā-tērā kahnē vālā group hai .

¹⁰⁷It is when the tree has grown that you are able to see its essence (seed).

²⁵⁸Achchhā  ! ²⁵⁹Group nã . 4

¹⁰⁸The growth reveals the essence.

²⁶⁰Pūjya vah jiskī āṅkh bāp K|kē sivāē kahā̃ bhī na ḍūbē ²⁶¹Sadā yah naśhā rahtā hai ki ham kalp-kalp key|kī sarvaśhrēṣhṭha pūjya ātmāyē̃ bantē haĩ  ? ²⁶²Kitnī bār āpkī pūjā huī hai  ? ²⁶³Pūjya ātmā hū̃-yah pūjyapan key|kī anubhūti kyā hōtī hai  ?

¹⁰⁹You enjoy it, do you not?

²⁶⁴Niśhānī kyā hai  ? ²⁶⁵Naśhā hai , khuśhī hai-vah tō ṭhīk hai . ²⁶⁶Lēkin kaunsā saṅskār aisā hai jissē samajhtē hō-maĩ hī pūjya thā  ?

¹¹⁰Before being seated on the throne of the world you have to be seated on the throne of service.

²⁶⁷Jō pūjya ātmāyē̃ haĩ unkī viśhēṣhtā kyā hai  ? ²⁶⁸Kis viśhēṣhtā K|kē ādhār par kōī pūjya bantā hai  ?

¹¹¹To the extent that one is seated on the throne of service, accordingly one is then seated on the throne of the world.

²⁶⁹Laukik mē̃ bhī dēkhō-kisakō kahtē haĩ ki yah tō pūjya hai .

¹¹²You have received the throne of unlimited service, have you not?

²⁷⁰Pūjya ātmā key|kī niśhānī hai-vah kabhī bhī kisī bhī vastu kē pīchhē , vyakti kē pīchhē jhukēgā nahī̃ . ²⁷¹Sab uskē āgē jhukē̃gē lēkin vah jhukēgā nahī̃ . ²⁷²Namratā sē jhukanā-vah alag chīj hai . ²⁷³Lēkin jhuknā arthāt prabhāvit hōnā .

¹¹³You have caught up very well.

²⁷⁴Pūjya kē āgē sab jhuktē haĩ , pūjya nahī̃ jhuktā hai . ²⁷⁵Tō kisī bhī prakār K|kē vyakti yā vaibhav key|kī ākarṣhaṇ jhukā lēvē-yah pūjya key|kī niśhānī nahī̃ hai . ²⁷⁶Tō yah check karō ki kabhī bhī , kisī bhī ākarṣhaṇ mē̃ man aur buddhi jhuktī tō nahī̃ hai , prabhāvit tō nahī̃ hōtē hō  ? ²⁷⁷Sivāē ēk bāp K|kē aur kahā̃ bhī man aur buddhi kā jhukāv nahī̃ .

¹¹⁴It is good to stay in Madhuban.

²⁷⁸Pūjya arthāt jhukānē vālā , na ki jhuknē vālā .

¹¹⁵All of you are those who stay in Madhuban.

²⁷⁹Jō kalp-kalp kā pūjya hōgā uskī niśhānī kyā hōgī  ? ²⁸⁰Sivāē bāp K|kē , aur kahā̃ bhī āṅkh nahī̃ ḍūbēgī .

¹¹⁶You have received the seat of Madhuban, have you not?

²⁸¹Yah bahut achchhā hai , yah bahut achchhī chīj hai-nahī̃ . ²⁸²Pūjya ātmāō̃ kē āgē svayã sab vyakti aur vaibhav jhuktē haĩ .

¹¹⁷So, Madhuban is the throne of service, the throne of unlimited service.

²⁸³Jō iṣhṭ dēv hōtē haĩ , bhakta lōg svayã baṛhiyā tē baṛhiyā achchhī chīj iṣhṭ kē āgē bhēṇṭ chaṛhāyēṅgē . ²⁸⁴Iṣhṭ un chījō̃ par prabhāvit nahī̃ hōgā lēkin vō chījē̃ svayã uskē āgē jhukē̃gī . ²⁸⁵Tō pūjya key|kī niśhānī hai-ēk bāp K|kē sivāē kahā̃ bhī man-buddhi kā jhukāv nahī̃ . ²⁸⁶Regard aur chīj hai , pyār aur chīj hai , namratā aur chīj hai lēkin prabhāvit hōnā aur chīj hai .

¹¹⁸It is a good group.

²⁸⁷Tō pūjya ātmā thē aur bār-bār banē̃gē . ²⁸⁸Yah niśhānī apnē andar check karō .

¹¹⁹Very good service is taking place, is it not?

²⁸⁹Kabhī bhī kisī bhī saṅskār K|kē vaśh ātmā vaśhībhūt hō jātī hai tō yah bhī jhuknā huā . ²⁹⁰Mānō kōī brāhmaṇ ātmā , pūjya ātmā kahē ki āj krōdh K|kē vaśh hō gaī , lōbh K|kē vaśh hō gaī , abhimān K|kē vaśh hō gaī-tō yah jhuknā huā yā jhukānā huā  ? ²⁹¹Tō pūjya kabhī jhuktā nahī̃ . ²⁹²Pūjya kē āgē sab ākarṣhit hōkar svayã ātē haĩ , pūjya kisī kē pīchhē ākarṣhit nahī̃ hōtā .

¹²⁰Message for the environment campaign:

²⁹³Tō yah niśhānī dēkhō . ²⁹⁴Agar kabhī-kabhī jhukāv hō jātā hai tō pūjā bhī kabhī-kabhī hōgī , sadā nahī̃ hōgī . ²⁹⁵Pūjya mē̃ bhī number hōtē haĩ . ²⁹⁶Vairā-yaṭī hōtī hai nā .

¹²¹The practical fruit of service is to enable souls to have an experience – to give an experience together with the message is the practical, visible fruit of service.

²⁹⁷Kōī pūjya sadā pūjē jātē haĩ aur kōī-kōī key|kī kabhī pūjā hōtī hai , kōī key|kī vidhipūrvak hōtī hai aur kōī key|kī kām-calāū pūjā hōtī hai . ²⁹⁸Mandirō̃ mē̃ bhī phark hōtā hai nā . ²⁹⁹Tō yahā̃ bhī aisē hai . ³⁰⁰Jō vidhipūrvak śhrīmat kō apnātē nahī̃ , kām-calāū , chalō amr̥itvēlē uṭhnā hai , baiṭhnā hai , kōī dēkhē nahī̃ , kōī kahē nahī̃ ki yah uṭhā nahī̃ , phir chāhē bāp sē milan manāyē yā nidrā sē milan manāyē .

¹²²The message can be known at any time (even in the future), but the experience is the practical fruit.

³⁰¹Yah kām-calāū hō gayā nā . ³⁰²Amr̥itvēlē uṭhā , baiṭhā lēkin vidhipūrvak nahī̃ .

¹²³There is a great need for this and no one except you can give it.

³⁰³Tō mūrti kō bhī biṭhā dētē haĩ lēkin pūjā vidhipūrvak nahī̃ hōtī hai . ³⁰⁴Lagāv tab hōtā hai jab jhukāv hōtā hai .

¹²⁴There are many who can tell them things, but only you can give an experience.

³⁰⁵Binā lagāv K|kē jhukāv nahī̃ hōtā . ³⁰⁶Āj K|kē bhaktō̃ kā bhī chāhē alpkāl key|kī prāpti key|kī taraph lagāv hō , tabhī jhukāv hōtā hai . ³⁰⁷Ājkal pūjya key|kī taraph lagāv nahī̃ hai , alpkāl key|kī prāpti K|kē taraph lagāv hai . ³⁰⁸Lēkin prāpti karānē vālī pūjya ātmāyē̃ haĩ , isliyē jhuktē unkī taraph hī haĩ .

¹²⁵Achcha.

³⁰⁹Tō samjhā , pūjya key|kī niśhānī kyā hai  ?

¹²⁶Avyakt BapDada meeting groups personally:

³¹⁰Kalp-kalp key|kī śhrēṣhṭh pūjya ātmāyē̃ sadā svayã kō sampann anubhav karē̃gī . ³¹¹Jō sampann hōtā hai uskī āṅkh kismē̃ bhī nahī̃ jātī . ³¹²Pūjya ātmā sampann hōnē K|kē kāraṇ sadā hī apnē rūhānī naśhē mē̃ rahēgī . ³¹³Unkē man-buddhi kā jhukāv kahā̃ bhī nahī̃ hōgā - na dēh K|kē sambandh mē̃ , na dēh K|kē padārtha mē̃ .

¹²⁷In order to become free from the waves of sorrow, perform actions as a karma yogi.

³¹⁴Sabsē nyārā aur sabsē pyārā . ³¹⁵Brāhmaṇ jīvan kā majā jīvanmukt sthiti mē̃ hai .

¹²⁸Do all of you experience yourselves to be elevated souls who are following shrimat?

³¹⁶Nyārā arthāt mukt .

¹²⁹The very name is shrimat.

³¹⁷Saṅskār kē ūpar bhī jhukāv nahī̃ . ³¹⁸Jab kahtē hō kyā karū̃ , kaisē karū̃-tō us samay jīvanmukt huē yā jīvan-bandh  ? ³¹⁹Karnā nahī̃ chāhtē thē lēkin hō gayā-yah hai jīvan-bandh bannā . ³²⁰Ichchhā nahī̃ thī lēkin achchhā lag gayā , śhikṣhā dēnī thī lēkin krōdh ā gayā-yah hai jīvan-bandh sthiti .

¹³⁰Shri means elevated.

³²¹Brāhmaṇ arthāt jīvanmukt . ³²²Kabhī bhī kisī bandhan mē̃ bandh nahī̃ saktē . ³²³Achchhā  ! ³²⁴Group nã . 5

¹³¹So, those who are following elevated directions would be elevated, would they not?

³²⁵Saṅgaṭhan mē̃ rahtē bhī nyārā aur pyārā rahnā hī follow father karnā hai ³²⁶Yah variety group hai .

¹³²You have this spiritual intoxication, this unlimited intoxication, do you not?

³²⁷Sabsē achchhē tē achchhā group kiskō kahā jāyēgā , uskī viśhēṣhtā kyā hōgī  ? ³²⁸Sabsē achchhā group vah hai jō group mē̃ rahtē huē bhī nirvighna rahē , santuṣhṭ rahē . ³²⁹Kōī akēlā nirvighna rahtā hai , yah kōī baṛī bāt nahī̃ . ³³⁰Lēkin baṛē saṅgaṭhan mē̃ bhī hō aur nirvighna bhī hō .

¹³³Or, do you sometimes also have limited intoxication?

³³¹Tō āp sabhī saṅgaṭhan mē̃ rahtē nirvighna rahtē hō  ? ³³²Kitnā bhī haṅgāmā hō lēkin svayã achal hō-aisē group K|kē hō  ? ³³³Jaisē bāp akēlā tō nahī̃ hai nā , parivār vālā hai . ³³⁴Sabsē baṛē tē baṛā parivār bāp kā hai aur jitnā baṛā parivār utnā hī nyārā aur sarv kā pyārā hai .

¹³⁴Therefore, always look at yourself.

³³⁵Jitnī sēvā utnā nyārā . ³³⁶Tō follow father karnē vālē hō nā . ³³⁷Isīliyē āp sabkā yādgār yahā̃ achalghar banā huā hai .

¹³⁵While walking and moving around and performing actions, do you have unlimited spiritual intoxication?

³³⁸Kitnā bhī kōī hilāvē , hilē̃gē nahī̃ . ³³⁹Ēk taraph ēk disturb karē , dūsrī taraph dūsrā disturb karē-tō kyā karē̃gē  ?

¹³⁶Even if it is laborious work or ordinary work, you do not forget your elevated intoxication while performing those actions, do you?

³⁴⁰Kōī salvation nahī̃ milē , phir halchal hōgī  ? ³⁴¹Kōī insult kar dē , phir halchal hōgī  ? ³⁴²Achal arthāt chārō̃ ōr kitnā bhī kōī hilānē key|kī kōśhiśh karē lēkin saṅkalp mē̃ bhī achal .

¹³⁷It is ordinary mothers who live at home and serve the family, so do you remember that or do you remember that you are world mothers who are instruments for this task in order to benefit the world?

³⁴³Dēkhō , achchhē hō tab tō bāpdādā nē pasand karkē apnā banāyā hai .

¹³⁸What would be the sign of those who have this spiritual intoxication?

³⁴⁴Achchhē haĩ aur sadā achchhē rahē̃gē .

¹³⁹They will remain happy.

³⁴⁵Achchhā-achchhā samajhnē sē achchhē hō hī jātē haĩ . ³⁴⁶Bāpdādā harēk bachchē mē̃ viśhēṣhtā hī dēkhtē haĩ .

¹⁴⁰While performing any type of action, they will not come into any bondage of karma.

³⁴⁷Viśhēṣhtā dēkhtē , varṇan kartē-kartē viśhēṣh ban hī jāyēṅgē .

¹⁴¹They will remain loving and detached.

³⁴⁸Kal thē , āj haĩ aur kal phir banē̃gē . ³⁴⁹‘ āj ’ aur ‘ kal ’ mē̃ sārā drama ā gayā . ³⁵⁰Jitnā-jitnā sampūrṇ bantē jāyēṅgē tō yah smr̥iti spaṣhṭ hōtī jāyēgī . ³⁵¹Jitnī smr̥iti spaṣhṭ hōtī hai utnā natural naśhā rahtā hai .

¹⁴²To come into any bondage of karma means to become trapped in the karma, whereas those who are loving and detached do not come into the bondage of karma even while performing actions; they perform actions as karma yogis.

³⁵²Achchhā  ! ³⁵³Chārō̃ ōr K|kē double vidēśhī bachchō̃ kō double naśhē mē̃ rahnē key|kī mubārak  ! ³⁵⁴Ēk yād kā naśhā , ēk sēvā kā naśā-ḍabal naśhā hai nā .

¹⁴³If you come into the bondage of karma, your happiness disappears because the actions are then not good.

³⁵⁵Achchhā hai , himmat bachchō̃ key|kī , madad bāp key|kī . ³⁵⁶Ôsṭrēliyā K|kē bachchē bhī jō chāhē vō kar saktē haĩ .

¹⁴⁴However, when you perform actions as a karma yogi, you then will become free from waves of sorrow.

³⁵⁷Sirph kabhī gupta hō jātē haĩ , kabhī pratyakṣha hō jātē haĩ .

¹⁴⁵Because of always being detached, you remain loving.

³⁵⁸Lēkin himmat aur madad K|kē bhī pātr haĩ .

¹⁴⁶So, do you understand how you have to live?

³⁵⁹Achchhā , sabhī kō yād . ³⁶⁰Group nã . 6

¹⁴⁷Free from the bondage of karma.

³⁶¹Her|har brāhmaṇ brahmā bāp kā darpaṇ banē-yahī hai bāp key|kī śhrēṣhṭh āśh

¹⁴⁸No bondage of karma should pull you; perform actions as a master.

³⁶²Madhuban nivāsiyō̃ kō kitnē pratyakṣhaphal miltē haĩ  ? ³⁶³Madhuban key|kī viśhēṣhtā kyā hai jō aur kahā̃ nahī̃ miltī  ? ³⁶⁴Śhrēṣhṭh karmbhūmi par rahnē vālē sadā follow father kartē haĩ . ³⁶⁵Madhuban key|kī śhrēṣhṭhatā tō yah hai ki brahmā bāp key|kī viśhēṣh karmbhūmi hai .

¹⁴⁹A master is detached, is he not?

³⁶⁶Tō madhuban nivāsī jō bhī karma kartē haĩ vō follow father kartē haĩ . ³⁶⁷Karmbhūmi mē̃ viśhēṣhtā karma kī hai .

¹⁵⁰To enable actions to be performed as a master is known as being free from bondage.

³⁶⁸Tō karma mē̃ follow hai  ? ³⁶⁹Jō bhī amr̥itvēlē sē lēkar rāt tak karma kartē hō usmē̃ follow father hai  ?

¹⁵¹Such souls will remain happy themselves and will also give happiness to others.

³⁷⁰Madhuban nivāsiyō̃ kō aur extra karmbhūmi key|kī yād kā bal hai . ³⁷¹Vah karma mē̃ dikhāī dētā hai vā dēnā hai , kyā kahē̃gē  ? ³⁷²Āp apnē mē̃ dēkhtē hō  ? ³⁷³Ēk-ēk kadam sāmnē lāō-uṭhanā-baiṭhanā , chalnā , bōlnā , sambandh-sampark mē̃ ānā-sabamē̃ brahmā bāp K|kē karma kō follow hai  ?

¹⁵²Do you live like this?

³⁷⁴Karmbhūmi kā phāydā tō yahī hai nā . ³⁷⁵Tō itnā lābh lē rahē hō  ? ³⁷⁶Śhaktiyā̃ kyā samajhtī haĩ  ?

¹⁵³You have heard a lot; now you have to do what you have heard.

³⁷⁷Karmbhūmi kā lābh jitnā madhuban lē saktā hai , utnā aurō̃ kō lēnē ānā paṛtā hai aur āpkō milā huā hai . ³⁷⁸Varadān-bhūmi hai , karmbhūmi hai . ³⁷⁹Tō her|har karma vardān yōgya hai jō kōī bhī dēkhē tō mukh sē vardān nikalē  ? ³⁸⁰Iskō kahē̃gē varadān-bhūmi kā vardān lēnā .

¹⁵⁴If you do, you will receive.

³⁸¹Chāhē sādhāraṇ karma kar rahē hō̃ lēkin sādhāraṇ karma mē̃ viśhēṣhtā dikhāī dē .

¹⁵⁵Do something now and receive its fruit now.

³⁸²Yahī madhuban key|kī viśhēṣhtā hai nā . ³⁸³Ismē̃ certificate lēnā hai .

¹⁵⁶Do mothers ever experience waves of sorrow?

³⁸⁴Āj inkam-ṭaiksa kā certificate milā hai nā . ³⁸⁵Tō madhuban vālō̃ nē kaunsā certificate liyā hai  ? ³⁸⁶Lēnē vālē adhikārī tō hō hī . ³⁸⁷Viśhēṣh brahmā bāp key|kī apnē karmbhūmi mē̃ rahnē vālō̃ kē prati yah viśhēṣh śhrēṣhṭh āśh hai ki madhuban kā ēk-ēk brāhmaṇ ātmā , śhrēṣhṭh ātmā her|har karma mē̃ brahmā bāp K|kē karma kā darpaṇ hō .

¹⁵⁷Do you sometimes cry in your mind?

³⁸⁸Tō darpaṇ mē̃ kyā dikhāī dētā hai  ? ³⁸⁹Yahī dikhāī dētā hai nā .

¹⁵⁸Anyone can cry in their mind.

³⁹⁰Agar āp darpaṇ mē̃ khaṛē hōṅgē tō hū-ba-hū āp hī dikhāī dēgē yā dūsrā  ? ³⁹¹Tō brahmā bāp K|kē karma āpkē karma K|kē darpaṇ mē̃ dikhāī dē̃ . ³⁹²Bhāgyavān hō-yah tō sadā sabhī kahtē bhī haĩ aur haĩ bhī . ³⁹³Lēkin her|har karma mē̃ brahmā bāp K|kē karma dikhāī dē̃ .

¹⁵⁹So, shrimat says to remain constantly happy.

³⁹⁴Yah certificate kaun lēgā aur kab lē̃gē  ? ³⁹⁵Lēnā tō hai nā . ³⁹⁶Yā lē liyā hai  ? ³⁹⁷Jisnē yah certificate lē liyā hai ki her|har karma mē̃ brahmā bāp K|kē karma dikhāī dē rahē haĩ , unkā bōl , brahmā kā bōl samān , uṭhnā-baiṭhnā , dēkhnā , calanā-sab samān .

¹⁶⁰Shrimat does not say that you can sometimes cry.

³⁹⁸Aisā certificate liyā hai  ? ³⁹⁹Jiskō lēnā hai vō hāth uṭhāō . ⁴⁰⁰Yah bhī achchhā hai . ⁴⁰¹Kahnē sē pahlē karkē dikhāyēṅgē .

¹⁶¹You have cried in your mind and with your eyes over a long period of time; Ravan made you cry, did he not?

⁴⁰²Lēkin yah lakṣhya rakhō ki her|har karma bāp samān hō . ⁴⁰³Brahmā bāp kō follow karnā tō sahaj hai nā .

¹⁶²However, you now belong to the Father in order to dance in happiness, not to cry.

⁴⁰⁴Nirākārī bannā arthāt sadā nirākārī sthiti mē̃ sthit hōnā . ⁴⁰⁵Uskē bajāy karma mē̃ follow karnā ussē sahaj hai . ⁴⁰⁶Tō brahmā bāp tō sahaj kām dē rahā hai , muśhkil nahī̃ . ⁴⁰⁷Tō sabhī lakṣhya rakhō ki madhuban mē̃ jahā̃ dēkhē̃ , jiskō dēkhē̃-brahmā bāp K|kē karma dikhāī dē̃ .

¹⁶³Your crying has now finished.

⁴⁰⁸Karma mē̃ sarvavyāpī brahmā kar saktē hō .

¹⁶⁴To have waves of sorrow is also crying.

⁴⁰⁹Jahā̃ dēkhē̃ brahmā samān  ! ⁴¹⁰Hō saktā hai nā .

¹⁶⁵That is crying in the mind.

⁴¹¹Madhuban key|kī mahimā arthāt madhuban nivāsiyō̃ key|kī mahimā . ⁴¹²Madhuban key|kī dīvārō̃ key|kī mahimā nahī̃ hai , madhuban nivāsiyō̃ key|kī mahimā hai .

¹⁶⁶Children of the Bestower of Happiness always remain swinging in happiness.

⁴¹³Madhuban key|kī mahimā chārō̃ ōr sē rōj suntē hō nā .

¹⁶⁷Waves of sorrow cannot come to you.

⁴¹⁴Madhuban nivāsiyō̃ key|kī mahimā jō hōtī hai vah kiskī hai  ? ⁴¹⁵Āp sabkī hai nā .

¹⁶⁸It is when you forget the Father that they come.

⁴¹⁶Naśhā tō rahtā hai ki ham madhuban nivāsī haĩ .

¹⁶⁹Therefore, become free from forgetting.

⁴¹⁷Jaisē yah naśhā hai vaisē yah naśhā bhī pratyakṣha dikhāī dē ki yah brahmā bāp K|kē samān follow father karnē vālē haĩ .

¹⁷⁰Whatever weaknesses still remain, sacrifice them in the great sacrificial fire.

⁴¹⁸Achchhā  ! ⁴¹⁹Sabhī santuṣhṭ hō  ? ⁴²⁰Kuchh salvation chāhiyē  ?

¹⁷¹Do not take them back with you; sacrifice them here before you go.

⁴²¹Salvation key|kī bhūmi mē̃ baiṭhē hō . ⁴²²Kitnē bēphikr baiṭhē hō  !

¹⁷²You know how to sacrifice them, do you not?

⁴²³Śharīr key|kī mēhnat kartē hō , aur tō sab banā banāyā miltā hai .

¹⁷³To have a determined thought means to sacrifice them.

⁴²⁴Jō śharīr key|kī mēhnat nahī̃ kartē haĩ unkō exercise key|kī mēhnat karātē haĩ . ⁴²⁵Āp tō lucky hō nā jō exercise nahī̃ karnā paṛē . ⁴²⁶Hāth-pā̃v chaltē rahtē haĩ . ⁴²⁷Jitnā jō hard work ( kaṭhin pariśhram ) kartā hai utnā vah safe hai-māyā sē bhī aur śharīr key|kī vyādhiyō̃ sē bhī .

¹⁷⁴Achcha.

⁴²⁸Buddhi tō busy rahtī hai nā .

¹⁷⁵Everyone’s desire has been fulfilled.

⁴²⁹Aur phāltū tō kuchh nahī̃ chalēgā . ⁴³⁰Tō jō sadā busy rahtē haĩ vē|way bahut lucky haĩ .

¹⁷⁶You are fortunate that you are able to meet in this way.

⁴³¹Isliyē apnē kō free nahī̃ karnā .

¹⁷⁷Who knows what will happen in the future?

⁴³²Chalō , bahut samay kar liyā , ab free hō jāyē̃ . ⁴³³Busy rahnā khuśhnasīb key|kī niśhānī hai .

¹⁷⁸However much of this fortune you are receiving, continue to take as much.

⁴³⁴Khuśhnasīb hō nā .

¹⁷⁹Continue to fly.

⁴³⁵Apnē kō sadā busy rakhnā . ⁴³⁶Achchhā  ! ⁴³⁷Madhuban nivāsiyō̃ kō pahlā chance milā hai . ⁴³⁸Yah bhī lakka hai .

¹⁸⁰Just remember that you are great and that you have to make others great.

⁴³⁹Abhī bāpdādā kō karkē dikhānā . ⁴⁴⁰Samjhā  ?

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