शनिवार 3 अक्टूबर 1992 की अव्यक्त मुरली

⁰> ¹03-10-92 om shanti avyakt baapdaadaamdhuban

⁰> > 03-10-92 Om Shanti Avyakt Bapdada Madhuban

²brahman arthaat sada shreshtha bhaagya ke adhikaari ³parmaatma-paalna mein palne vaale sarvashreshtha bachchon prati bhaagyavidhaata baapdaada bole - ⁴aaj bhaagyavidhaata baapdaada apne sarva bachchon ka shreshtha bhaagya dekh harshit ho rahe hain। ⁵itna shreshtha bhaagya aur itna sahaj praapta ho-aisa bhaagya saare kalpa mein sivaae aap brahman aatmaon ke aur kisi ka bhi nahin hain।

¹A Brahmin means one who always has a right to elevated fortune.

⁶sirf aap brahman aatmaae is bhaagya ke adhi-kaari ho। ⁷yeh brahman janma mila hi hai kalpa pahle ke bhaagya anusaar।

²Today, BapDada, the Bestower of Fortune is pleased to see the elevated fortune of all His children.

⁸janma hi shreshtha bhaagya ke aadhaar par hai। ⁹kyonki brahman janma svayan bhagwan dvaara hota hai।

³No one in the whole cycle apart from you Brahmin souls can receive such elevated fortune so easily.

¹⁰anaadi baap aur aadi brahma dvaara yeh alaukik janma praapta hua hai।

⁴Only you Brahmin souls have a right to this fortune.

¹¹jo janma hi bhaagyavidhaata dvaara hua hai,woh janma kitna bhaagyavaan hua!

⁵You have received this Brahmin birth according to the fortune of the previous cycle.

¹²apne is shreshtha bhaagya ko sada smriti mein rakh harshit rehte ho? ¹³sada smriti pratyaksha-swaroop mein ho, sada man mein emerge karo। ¹⁴sirf dimaag mein samaaya hua hai-aise nahin।

⁶You have taken birth on the basis of your elevated fortune because Brahmin birth is given by God Himself. ⁷You have received this alokik birth from the eternal Father through the original Brahma.

¹⁵lekin har chalan aur chehre mein smritisvaroop pratyaksha roop mein svayan ko anubhav ho aur doosron ko bhi dikhaai de ki inhon ki chalan mein, chehre mein shreshtha bhaagya ki lakeer spashta dikhaai deti hai। ¹⁶kitne prakaar ke bhaagya praapta hain,uski list sada mastak par spashta ho। ¹⁷sirf diary mein list nahin ho lekin mastak beech bhaagya ki lakeer chamakti hui dikhaai de। ¹⁸pahla bhaagya-janma hi bhaagyavidhaata dvaara hua hai।

⁸How fortunate would be the birth that you have received through the Bestower of Fortune!

¹⁹doosri baat-aisa kisi bhi aatma va dharmaatma,mahaan aatma ka bhaagya nahin jo svayan bhagwan ek hi baap bhi ho, shikshak bhi ho aur satguru bhi ho। ²⁰saare kalpa mein aisa koi hai? ²¹ek hi dvaara baap ke sambandh se varsa praapta hai, shikshak ke roop se shreshtha padhaai aur pad ki praapti hai,satguru ke roop mein mahaamantra aur vardaan ki praapti hai। ²²varse mein sarva khazaanon ka adhikaar praapta kiya hai।

⁹Do you remain happy always keeping this elevated fortune of yours in your awareness?

²³sarva khazaane hain na। ²⁴koi khazaane ki kami hai? ²⁵teachers ko koi kami hai?

¹⁰This awareness should always be in a visible form; let it always be emerged in your mind.

²⁶makaan bada hona chaahiye,jigyaasu achhe-achhe hone chaahiye - yeh kami hai? ²⁷nahin hai। ²⁸jitni seva nirvighna badhti hai to seva ke saath seva ke saadhan sahaj aur svatah badhte hi hain। ²⁹baap dvaara varsa aur shreshtha paalna mil rahi hai।

¹¹It should not be that you think it is merged in your mind anyway, but you yourself should experience and others should also see, in your every activity and on your face, the visible form of you being an embodiment of awareness: that the line of elevated fortune is clearly visible in your activity and on your face.

³⁰parmaatma paalna kitni oonchi baat hai! ³¹bhakti mein gaate hain paramatma paalanhaar hai।

¹²The list of how many types of fortune you have should always be clearly visible on your forehead.

³²lekin aap bhaagyavaan aatmaae har kadam parmaatma paalna ke dvaara hi anubhav karte ho। ³³parmaatma shreemat hi paalna hai।

¹³Let the list not just be in your diary, but the line of fortune should be visibly sparkling in the centre of your forehead.

³⁴bina shreemat arthaat parmaatma-paalna ke ek kadam bhi nahin utha sakte। ³⁵aisi paalna sirf abhi praapta hai, satayug mein bhi nahin milegi। ³⁶woh dev aatmaon ki paalna hai aur abhi parmaatma paalna mein chal rahe ho। ³⁷abhi pratyaksha anubhav se kah sakte ho ki hamaara paalanhaar svayan bhagwan hai।

¹⁴The first fortune: You have taken birth through the Bestower of Fortune.

³⁸chaahe desh mein ho, chaahe videsh mein ho lekin har brahman aatma phalak se kahegi ki hamaara paalanhaar param aatma hai। ³⁹itna nasha hai!

¹⁵Secondly: It is not in the fortune of any soul, any righteous or great soul to have the fortune of having God Himself as the Father, Teacher and Satguru.

⁴⁰ki kab merge ho jaata hai, kab emerge hota hai?

¹⁶Is there anyone like that in the whole cycle?

⁴¹janmate hi behad ke khazaanon se bharpoor ho avinaashi varse ka adhikaar le liya। ⁴²saath-saath janmate hi trikaaldarshi sat shikshak ne teenon kaalon ki padhaai kitni sahaj vidhi se padhaai!

¹⁷From the One, in the relationship of the Father, you receive the inheritance, from the Teacher you receive the elevated study and the attainment of a status, and from the form of the Satguru you receive the great mantra and blessings.

⁴³kitni shreshtha padhaai hai aur padhaane vaala bhi kitna shreshtha hai!

¹⁸You received a right to all the treasures as your inheritance.

⁴⁴lekin padhaaya kinhon ko hai?

¹⁹You have all the treasures, do you not?

⁴⁵jinhon mein duniya ki naaummeed hai unhon ko ummeedvaar banaaya। ⁴⁶na sirf padhaaya lekin padhaai padhne ka lakshya hi hai oonch te oonch pad praapta karna। ⁴⁷parmaatma-padhaai se jo shreshtha pad praapta kar rahe ho, aisa pad saare world ke oonche te oonche pad ke aage kitna shreshtha hai! ⁴⁸anaadi srishti-chakra ke andar dvaapar se lekar abhi tak jo bhi vinaashi pad praapta hue hain, unhon mein sarvashreshtha pad pahle raajya-pad gaaya hua hai।

²⁰Do you lack any treasure?

⁴⁹lekin aapke raajya-pad ke aage woh raajya-pad kya hai? ⁵⁰shreshtha hai?

²¹Do the teachers lack anything? ²²“We should have a big house.”

⁵¹aajkal ka shreshtha te shreshtha pad president,prime-minister hai।

²³“We should have good students.” ²⁴Is this lacking?

⁵²bade te badi padhaai dvaara filosophar banenge, cheyarmen,director aadi ban jaayenge,bade te bade officer ban jaayenge। ⁵³lekin yeh sab pad aapke aage kya hain! ⁵⁴aapko ek janma mein janma-janma ke liye shreshtha pad praapta hone ki parmaatma-guarantee hai aur us ek janma ki padhaai dvaara ek janma bhi pad praapta karaane ki koi guarantee nahin। ⁵⁵aap kitne bhaagyavaan ho jo pad bhi sarvashreshtha aur ek janma ki padhaai aur anek janma pad ki praapti!

²⁵No.

⁵⁶to bhaagya hai na! ⁵⁷chehre se dikhaai deta hai? ⁵⁸chalan se dikhaai deta hai? ⁵⁹kyonki chaal se manushya ke haal ka pata lagta hai।

²⁶The more that service free from obstacles increases, the more the facilities also increase easily and automatically with the growth in service.

⁶⁰aisi chaal hai jo aapke itne shreshtha bhaagya ka haal dikhaai deve? ⁶¹ya abhi saadhaaran lagte ho?

²⁷You are receiving the inheritance and elevated sustenance from the Father.

⁶²kya hai? ⁶³saadhaaranta mein mahaanta dikhaai de।

²⁸Godly sustenance is such a great thing!

⁶⁴jab aapke jad chitra abhi tak mahaanta ka anubhav karaate hain। ⁶⁵ab bhi kaisi bhi aatma ko lakshmi-naaraayan va seeta-raam va deviyaan bana dete hain to saadhaaran vyakti mein bhi mahaanta ka anubhav kar sir jhukaate hain na। ⁶⁶jaante bhi hain ki yeh vaastav mein naaraayan va raam aadi nahin hain,banaavti hain,phir bhi us samay mahaanta ko sir jhukaate hain, naman-poojan karte hain। ⁶⁷lekin aap to svayan chaitanya dev-deviyon ki aatmaae ho।

²⁹On the path of devotion, people sing, “God is the Sustainer”.

⁶⁸aap chaitanya aatmaon se kitni mahaanta ki anubhooti honi chaahiye! ⁶⁹hoti hai?

³⁰However, you fortunate souls experience being under God’s sustenance at every step.

⁷⁰aapke shreshtha bhaagya ko man se namaskaar karen, haath va sir se nahin। ⁷¹lekin man se aapke bhaagya ka anubhav kar svayan bhi khushi mein naachen। ⁷²itni shreshtha padhaai ki praapti shreshtha bhaagya hai। ⁷³log padhaai padhte hi hain is jeevan ke shareer nirvaah arth kamaai ke liye jisko source aaph income kaha jaata hai।

³¹God’s shrimat is your sustenance.

⁷⁴aapki padhaai dvaara source aaph income kitna hai? ⁷⁵maalaamaal ho na।

³²You cannot take even one step without shrimat, that is, without God’s sustenance.

⁷⁶aapki income ka hisaab kya hai? ⁷⁷unka hisaab hoga laakhon mein, karodon mein।

³³It is only at this time that you receive such sustenance; you will not receive such sustenance even in the golden age.

⁷⁸lekin aapka hisaab kya hai? ⁷⁹aapki kitni income hai? ⁸⁰kadam mein padma।

³⁴That is sustenance through deity souls whereas you are now moving along being sustained by God.

⁸¹to saare din mein kitne kadam uthaate ho aur kitne padma jama karte ho? ⁸²itni kamaai aur kiski hai?

³⁵At present, you can say from your practical experience that the One sustaining you is God Himself.

⁸³kitna bada bhaagya hai aapka! ⁸⁴to aise apni padhaai ke bhaagya ko emerge roop mein anubhav karo।

³⁶Whether you are in this land or abroad, each one of you can say with that sparkle of intoxication that your Sustainer is God.

⁸⁵kisi se poochhte hain to kehte hain-brahmaakumaar aur brahmaakumaari to hain, ban to gaye hain। ⁸⁶lekin brahmaakumaar va brahmaakumaari arthaat shreshtha bhaagya ki lakeer mastak mein chamakti dikhaai de। ⁸⁷aise nahin ki brahmaakumaar va brahmaakumaari to hain lekin mil jaayega,kuchh to ban hi jaayenge, chal to rahe hi hain,ban to gaye hi hain…।

³⁷Do you have such intoxication?

⁸⁸ban gaye hain ya bhaagya ko dekhkar ke ud rahe hain?

³⁸Or, does this sometimes become merged and sometimes remains emerged?

⁸⁹ismen ban to gaye hain, ban hi rahe hain,chal hi rahe hain… ye bol kiske hain?

³⁹From birth you are full of unlimited treasures and you have claimed a right to the imperishable inheritance.

⁹⁰shreshtha bhaagyavaan ke ye bol hain? ⁹¹brahmaakumaar aur brahmaakumaari arthaat mauj se mohabbat ki jeevan bitaane vaale।

⁴⁰Together with that, as soon as you took birth, the true Trikaldarshi Teacher has taught you the study of the 3 aspects of time in such an easy way.

⁹²aise nahin ki kabhi majboori, kabhi mohabbat। ⁹³jab koi samasya aati hai to kya kehte ho?

⁴¹The study is so elevated and the One who is teaching you is also so elevated.

⁹⁴chaahte nahin hain lekin majboor ho gaye hain।

⁴²However, look at those He is teaching!

⁹⁵bhaagyavaan arthaat majboori khatma,mohabbat se chalne vaale।

⁴³He has created hope in those in whom the world has no hope.

⁹⁶chaahte to hain lekin… - aisi bhaasha bhaagyavaan brahman aatmaon ki nahin hai।

⁴⁴Not only does He teach them, but the very aim of studying is to attain the highest­on­high status.

⁹⁷bhaagyavaan aatmaae mohabbat ke jhoole mein mauj mein udti hain। ⁹⁸udti kala ki mauj mein rehti hain। ⁹⁹majboori unke aage aa nahin sakti।

⁴⁵The elevated status that you attain through this Godly study is so elevated that it is even more elevated than the highest­on­high status you would get in the whole world.

¹⁰⁰samjha? ¹⁰¹apna shreshtha bhaagya merge nahin rakho, emerge karo। ¹⁰²teesri baat-satguru dvaara kya bhaagya praapta hua? ¹⁰³pahle to mahaamantra mila।

⁴⁶Within the eternal world cycle, whatever perishable status there is to be attained from the copper age to now, the most elevated status that has been remembered is a royal status.

¹⁰⁴satguru ka mahaamantra kya mila? ¹⁰⁵pavitra bano,yogi bano।

⁴⁷However, what is that royal status compared to your royal status?

¹⁰⁶janmate hi yeh mahaamantra satguru dvaara praapta hua aur yahi mahaamantra sarva praaptiyon ki chaabi sarva bachchon ko mili। ¹⁰⁷‘‘yogi jeevan, pavitra jeevan’’ hi sarva praaptiyon ka aadhaar hai। ¹⁰⁸isliye yeh chaabi hai। ¹⁰⁹agar pavitrata nahin, yogi jeevan nahin to adhikaari hote hue bhi adhikaar ki anubhooti nahin kar sakenge।

⁴⁸Is it elevated?

¹¹⁰isliye yeh mahaamantra sarva khazaanon ke anubhooti ki chaabi hai।

⁴⁹The most elevated status of today is to be a President or a Prime Minister.

¹¹¹aisi chaabi ka mahaamantra satguru dvaara sabhi ko shreshtha bhaagya mein mila hai aur saath-saath satguru dvaara vardaan praapta hue hain।

⁵⁰Through the highest study, some would become philosophers, some would become chairmen, directors etc. or they would become the most senior officers.

¹¹²vardaanon ki list to bahut lambi hai na! ¹¹³kitne vardaan mile hain?

⁵¹However, what are all of those levels of status compared to the status that you receive?

¹¹⁴itne vardaanon ka bhaagya praapta hai jo vardaanon se hi saari brahman jeevan bita rahe ho aur bita sakte ho। ¹¹⁵kitne vardaan hain, list ka maaloom hai? ¹¹⁶to varsa bhi hai, padhaai bhi hai, mahaamantra ki chaabi aur vardaanon ki khaan bhi hai। ¹¹⁷to kitne bhaagyavaan ho!

⁵²In this one birth, you receive God’s guarantee to attain the most elevated status for birth after birth whereas in that worldly study of one birth you don’t have any guarantee of attaining a status for even one birth.

¹¹⁸ya chhipa kar rakha hai, aage chal ant mein kholenge? ¹¹⁹bahutkaal se bhaagya ki anubhooti karne vaale ant mein bhi padmaapadma bhaagyavaan pratyaksha honge।

⁵³You are so fortunate that you receive the most elevated status, and in this study of just one birth you attain a status for many births.

¹²⁰ab nahin to ant mein bhi nahin।

⁵⁴So that is fortune, is it not?

¹²¹abhi hai to ant mein bhi hai। ¹²²aise kabhi nahin sochna ki sampoorn to ant mein banna hai। ¹²³sampoornata ki jeevan ka anubhav abhi se aarambha hoga tab ant mein pratyaksha roop mein aayenge। ¹²⁴abhi svayan ko anubhav ho, auron ko anubhav ho,jo sameep samparka mein aaye hain unhon ko anubhav ho aur ant mein vishwa mein pratyaksha hoga।

⁵⁵Is it visible on your face?

¹²⁵samjha? ¹²⁶baapdaada aaj sarva bachchon ke bhaagya ki shreshtha lakeer ko dekh rahe the।

⁵⁶Is it visible in your activity? ⁵⁷From their behaviour, you can tell their state.

¹²⁷jitna baap ne bhaagya dekha utna hi bachche sada anubhav kam karte hain।

⁵⁸Is your behaviour such that the state of your elevated fortune is visible through that?

¹²⁸bhaagya ki khaan sabhi ko praapta hai।

⁵⁹Or, do you still seem to be ordinary?

¹²⁹lekin koi ko kaarya mein lagaana aata hai aur koi ko kaarya mein lagaana nahin aata hai। ¹³⁰jitna laga sakte utna nahin lagaate hain। ¹³¹mila sabko ek jaisa hai lekin khazaane ko kaarya mein lagaakar baap ka khazaana so apna khazaana anubhav karna-ismen nambarvaar hain। ¹³²baap ne nambarvaar nahin diya,diya sabko number one hai lekin kaarya mein lagaana-ismen apne aap number bana diye hain।

⁶⁰What is it?

¹³³samjha, number kyon bane hain? ¹³⁴jitna use karenge, kaarya mein lagaayenge,utna badhta jaayega।

⁶¹Greatness should be visible in ordinariness, since even your non­living images even now give the experience of greatness.

¹³⁵merge karke rakh denge to badhega nahin aur svayan bhi anubhav nahin karenge to doosron ko bhi anubhav nahin kara sakenge। ¹³⁶isliye chalan aur chehre mein laao। ¹³⁷samjha, kya karna hai? ¹³⁸jo bhi number aave achha hai।

⁶²Even now, if you were to dress any soul as Lakshmi and Narayan, or Rama and Sita, or any other goddess, people would experience such greatness in those ordinary beings and bow down to them.

¹³⁹chalo, 108 nahin to 16000 mein hi mil jaaye, kuchh to banenge। ¹⁴⁰lekin 16hajaar ki maala sada nahin japi jaati, kahaan-kahaan aur kabhi-kabhi japte hain। ¹⁴¹108 ki maala to sada japte rehte hain। ¹⁴²ab main kaun?

⁶³They know that those people are not really Narayan or Rama, that they are not real but, nevertheless, they would bow down to them due to their greatness; people salute and worship them.

¹⁴³- yeh svayan jaano। ¹⁴⁴agar baap kahenge va aur koi kahenge ki aap to 16000 mein aayenge to kya kahenge?

⁶⁴However, you are the souls in living form of the gods and goddesses.

¹⁴⁵maanenge? ¹⁴⁶question-mark shuru ho jaayenge। ¹⁴⁷isliye apne aapko jaano-main kaun? ¹⁴⁸achha!

⁶⁵There should be such greatness experienced through you souls in the living form.

¹⁴⁹chaaron or ke sarvashreshtha bhaagyavaan aatmaon ko,sarva janma se praapta parmaatma-janma adhikaari aatmaon ko, sarva baap dvaara shreshtha varsa aur parmaatma-paalna lene vaale, sat shikshak dvaara shreshtha padhaai ka shreshtha pad aur shreshtha kamaai karne vaale, satguru dvaara mahaamantra aur sarva vardaan praapta karne vaale-aise ati shreshtha padmaapadma,har kadam mein padma jama karne vaali shreshtha aatmaon ko baapdaada ka yaad, pyaar aur namaste। ¹⁵⁰avyakt baapdaada ki personal mulaakaat ¹⁵¹group nan.1 ¹⁵²yathaartha seva va yathaartha yaad ki nishaani hai-nirvighna rehna aur nirvighna banaana

⁶⁶Is this experienced?

¹⁵³sada apne shreshtha bhaagya ke geet svatah hi man mein bajte rehte hain? ¹⁵⁴yeh anaadi avinaashi geet hai।

⁶⁷They should salute your elevated fortune in their minds, not with their hands or their head.

¹⁵⁵isko bajaana nahin padta lekin svatah hi bajta hai। ¹⁵⁶sada yeh geet bajna arthaat sada hi apne khushi ke khazaane ko anubhav karna।

⁶⁸They themselves should also dance in happiness from experiencing your fortune in their mind.

¹⁵⁷sada khush rehte ho? ¹⁵⁸braahmanon ka kaam hi hai khush rehna aur khushi baantana।

⁶⁹The attainment of such an elevated study is elevated fortune.

¹⁵⁹isi seva mein sada busy rehte ho? ¹⁶⁰va kabhi bhool bhi jaate ho? ¹⁶¹jab maaya aati hai phir kya karte ho?

⁷⁰People have an education in order to earn an income for the livelihood of their body, which is also called a source of income.

¹⁶²jitna samay maaya rehti hai utna samay khushi ka geet banda ho jaata hai।

⁷¹How much source of income do you have through this study?

¹⁶³baap ka sada saath hai to maaya aa nahin sakti।

⁷²You are prosperous, are you not?

¹⁶⁴maaya aane ke pahle baap ka saath alag karke akela banaati hai, phir vaar karti hai। ¹⁶⁵agar baap saath hai to maaya namaskaar karegi, vaar nahin karegi। ¹⁶⁶to maaya ko jab achhi tarah se jaan gaye ho ki yeh dushman hai,to phir aane kyon dete ho? ¹⁶⁷saath chhod dete ho na,isliye maaya ko aane ka darvaaja mil jaata hai।

⁷³What is the calculation of your income?

¹⁶⁸darvaaje ko double lock lagaao, ek lock nahin। ¹⁶⁹aajkal ek lock nahin chalta।

⁷⁴Their calculation would be in terms of hundreds of thousands or millions, but what is your calculation?

¹⁷⁰to double lock hai-yaad aur seva।

⁷⁵How much income do you have?

¹⁷¹seva bhi nisvaartha seva-yahi lock hai।

⁷⁶Multimillions at every step.

¹⁷²agar nisvaartha seva nahin to woh lock dheela lock ho jaata hai, khul jaata hai। ¹⁷³yaad bhi shaktishaali chaahiye।

⁷⁷So, how many steps do you take in the whole day and how many multimillions do you accumulate?

¹⁷⁴saadhaaran yaad hai to bhi lock nahin kahenge।

⁷⁸Does anyone else have such an income?

¹⁷⁵to sada check karo-yaad to hai lekin saadhaaran yaad hai ya shaktishaali yaad hai? ¹⁷⁶aise hi, seva karte ho lekin nisvaartha seva hai ya kuchh na kuchh svaartha bhara hai? ¹⁷⁷seva karte hue bhi,yaad mein rehte hue bhi yadi maaya aati hai to zaroor seva athva yaad mein koi kami hai। ¹⁷⁸sada khushi ke geet gaane vaali shreshtha bhaagyavaan aatmaae hain-is smriti se aage badho।

⁷⁹You have such great fortune.

¹⁷⁹yathaartha yog va yathaartha seva-yeh nishaani hai nirvighna rehna aur nirvighna banaana।

⁸⁰So, experience the fortune of your study in an emerged way.

¹⁸⁰nirvighna ho ya kabhi-kabhi vighna aata hai? ¹⁸¹phir kabhi paas ho jaate ho,kabhi thoda fail ho jaate ho।

⁸¹If you asked anyone, they would say, “I am a Brahma Kumar or Brahma Kumari.

¹⁸²koi bhi baat aati hai,usmein agar kisi bhi prakaar ki jara bhi feeling aati hai-yeh kyon,yeh kya… to feeling aana maana vighna। ¹⁸³sadaiv yeh socho ki vyartha feeling se pare,feeling-proof aatma ban jaayen। ¹⁸⁴to maayaajeet ban jaayenge। ¹⁸⁵phir bhi, dekho-baap ke ban gaye, baap ka banna-yeh kitni khushi ki baat hai!

⁸²I have become that…”

¹⁸⁶kabhi svapna mein bhi nahin socha ki bhagwan ke itne sameep sambandh mein aayenge! ¹⁸⁷lekin saakaar mein ban gaye!

⁸³However, to be a Brahma Kumar and Brahma Kumari means the line of elevated fortune should be seen sparkling on your forehead.

¹⁸⁸to kya yaad rakhenge? ¹⁸⁹sada khushi ke geet gaane vaale। ¹⁹⁰yeh khushi ke geet kabhi bhi samaapta nahin ho sakte hain। ¹⁹¹teachers ka arth hi hai apne features se sabko pharishte ke features anubhav karaane vaali।

⁸⁴It isn’t that you are a Brahma Kumar or Brahma Kumari anyway, that you will anyway receive the fortune, that you will become something, that you are moving along anyway, that you have become this anyway.

¹⁹²aisi teachers ho? ¹⁹³saadhaaran roop nahin dikhaai de,sada pharishta roop dikhaai de।

⁸⁵Do you say that you have become a BK or are you flying seeing your fortune?

¹⁹⁴kyonki teachers nimitta ho na। ¹⁹⁵to jo nimitta bante hain vo jo svayan anubhav karte hain woh auron ko karaate hain।

⁸⁶Who would speak the words, “Well, I have become this…, I am becoming this…, I am moving along…”?

¹⁹⁶yeh bhi bhaagya hai jo nimitta bane ho।

⁸⁷Are these the words of someone who is greatly fortunate?

¹⁹⁷abhi isi bhaagya ko svayan anubhav mein badhaao aur doosron ko anubhav karaao।

⁸⁸A Brahma Kumar or Brahma Kumari means one who lives a pleasurable life of love.

¹⁹⁸sabse vishesh baat anubhvi moorta bano। ¹⁹⁹group nan.2

⁸⁹It should not be that sometimes there is compulsion and sometimes there is love.

²⁰⁰‘‘mera baba’’ smriti mein laana arthaat sarva praaptiyon ke bhandaare bharpoor hona ²⁰¹sabse sahaj sada shaktishaali rahne ki vidhi kya hai jis vidhi se sahaj aur sada nirvighna bhi rah sakte hain aur udti kala ka bhi anubhav kar sakte hain? ²⁰²sabse sahaj vidhi hai-aur kuchh bhi bhool jaaye lekin ek baat kabhi nahin bhoole-’’mera baba। ²⁰³’’ ‘‘mera baba’’ dil se maanna-yahi sabse sahaj vidhi hai aage badhne ki।

⁹⁰What do you say when a problem arises?

²⁰⁴mera-mera maanne ka sanskaar to bahut samay ka hai hi।

⁹¹“I didn’t want it, but I am under compulsion..”

²⁰⁵usi sanskaar ko sirf parivartan karna hai। ²⁰⁶‘anek’mere ko ‘ek’ mera baba usmein samaana hai।

⁹²To be fortunate means all compulsion has finished; it means to move along with love.

²⁰⁷ek ko yaad karna sahaj hai na aur ek mere mein sab-kuchh aa jaata hai।

⁹³I want it but… ⁹⁴This is not the language of fortunate Brahmin souls.

²⁰⁸to sabse sahaj vidhi hai-’’mera baba’’।

⁹⁵Fortunate souls fly while rejoicing in the swings of love.

²⁰⁹‘mera’shabd aisa hai jo na chaahte bhi yaad aati hai।

⁹⁶They stay in the pleasure of the flying stage.

²¹⁰‘mere’ ko yaad nahin karna padta lekin svatah yaad aati hai। ²¹¹bhoolne ki koshish karte bhi‘mera’nahin bhoolta। ²¹²yog agar kamjor hota hai to bhi kaaran ‘mera’hai aur yog shaktishaali hota hai to uska bhi kaaran ‘mera’ hi hai। ²¹³‘‘mera baba’’-to yog shaktishaali ho jaata hai aur mera sambandh,mera padaartha-yeh ‘‘anek mera’’yaad aana arthaat yog kamjor hona।

⁹⁷They cannot have any compulsion.

²¹⁴to kyon nahin sahaj vidhi se purooshaartha mein vriddhi karo। ²¹⁵vidhi se hi siddhi praapta hoti hai। ²¹⁶riddhi-siddhi alpakaal ki hoti hai lekin vidhi se siddhi jo praapta hoti hai woh avinaashi hoti hai। ²¹⁷to yahaan riddhi-siddhi ki baat nahin hai lekin vidhi se siddhi praapta karni hai।

⁹⁸Do you understand?

²¹⁸vidhi ko apnaana aata hai ya mushkil lagta hai?

⁹⁹Do not keep your elevated fortune merged; let it emerge.

²¹⁹kam-jor banna arthaat mushkil anubhav hona।

¹⁰⁰Third fortune: What fortune did you receive from the Satguru?

²²⁰bina kamjori ke mushkil nahin hota hai।

¹⁰¹Firstly, you received the great mantra.

²²¹to kamjor ho kya? ²²²ya maaya kabhi-kabhi kamjor bana deti hai?

¹⁰²What was the great mantra you received from the Satguru?

²²³agar‘‘mera baba’’ yaad aata hai, to baap sarvashaktivaan hai na, to jaisa baap vaise bachche। ²²⁴‘‘mera baba’’ yaad aane se apna master sarvashaktivaan ka swaroop yaad aata hai। ²²⁵‘‘mera baba’’ kahne se hi baap kaun hai, woh smriti mein aata hai। ²²⁶to master sarvashaktivaan banne se na kamjor banenge,na mushkil anubhav karenge।

¹⁰³Be pure, be yogi.

²²⁷sada sahaj। ²²⁸jitna aage badhte jaayenge utna sahaj se sahaj anubhav karte jaayenge।

¹⁰⁴As soon as you took birth you received this great mantra from the Satguru.

²²⁹ek hi baat ko sada smriti mein rakhna-’’mera baba’’। ²³⁰‘‘mera baba’’smriti mein aana aur sarva praaptiyon ke bhandaar anubhav hona।

¹⁰⁵All the children received this great mantra which is the key to all attainments.

²³¹to bhandaare bharpoor hain na। ²³²sab khazaane bharpoor hain? ²³³ya koi hain,koi nahin hain?

¹⁰⁶“A yogi life and a pure life” is the basis of all attainments.

²³⁴aise nahin-sukh ka anubhav to hota hai lekin shanti ka nahin hota hai,shakti ka nahin hota। ²³⁵sarva khazaanon ke maalik ke baalak hain। ²³⁶baap ke khazaane so mere khazaane hain। ²³⁷to jitna bharpoor rahenge, utna jo bharpoor cheej hoti hai woh kabhi halchal mein nahin aati।

¹⁰⁷This is why it is the key.

²³⁸thoda bhi khaali hota hai to halchal hoti hai। ²³⁹to sada bharpoor arthaat sada achal। ²⁴⁰halchal nahin। ²⁴¹kabhi buddhi chanchal ho nahin sakti hai।

¹⁰⁸If there isn’t purity, if there isn’t a yogi life, then, although having a right, you will not be able to experience that right.

²⁴²kisi bhi vikaar ke vash hona arthaat buddhi chanchal hona। ²⁴³achal hain aur sada achal rahenge। ²⁴⁴achha! ²⁴⁵group nan.3

¹⁰⁹That is why this great mantra is the key to the experience of all treasures.

²⁴⁶yaad se sab kaarya svatah saphal hote hain, kahne va maangane ki aavashyakta nahin ²⁴⁷sada aur sahaj yaad kaun aata hai? ²⁴⁸(baba) baba bhi kyon yaad aata hai? ²⁴⁹(pyaara hai) to jo pyaara hota hai use yaad kiya nahin jaata, uski yaad svatah aati hai।

¹¹⁰You have all received the key of such a great mantra from the Satguru as your elevated fortune and, together with that, you have also received blessings from the Satguru.

²⁵⁰usse dil ka pyaar hai,sachcha pyaar hai, nisvaartha pyaar hai।

¹¹¹The list of blessings is very long, is it not?

²⁵¹to sabse pyaara kaun? ²⁵²baap।

¹¹²How many blessings have you received?

²⁵³to baap ko bhulaana mushkil hai ya yaad karna mushkil hai? ²⁵⁴jab koi aisi paristhiti aati hai phir sthiti kaisi hoti hai? ²⁵⁵phir yaad karna padta hai ya yaad svatah aati hai,kya hota hai?

¹¹³You have received the fortune of so many blessings that you are living and can live your whole Brahmin life on the basis of those blessings.

²⁵⁶paristhiti ka arth hi hai - par-sthiti। ²⁵⁷sva nahin hai,par hai।

¹¹⁴Do you know how many blessings you have?

²⁵⁸doosre dvaara aane vaali sthiti - usko kehte hain par-sthiti। ²⁵⁹to par-sthiti shaktishaali hoti hai ya sva-sthiti shaktishaali hoti hai? ²⁶⁰lekin us samay kya hota hai? ²⁶¹us samay par-sthiti powerful ho jaati hai aur yaad karna padta hai।

¹¹⁵Do you know the list?

²⁶²mera baba,pyaara baba-to pyaare ko kabhi bhool nahin sakte। ²⁶³aur nisvaartha pyaar sivaae baap ke kisi aatma se mil nahin sakta।

¹¹⁶So, you have the inheritance, you have the study, you have the key to the great mantra and also the mine of blessings.

²⁶⁴aatma ko koi na koi apne prati svaartha rehta hai। ²⁶⁵lekin param aatma nisvaartha hai, kyon? ²⁶⁶kyonki param aatma daata hai, aatma lekar dene vaali hai। ²⁶⁷aatma svayan daata nahin hai lekin lekar de sakti hai aur param aatma svayan daata hai।

¹¹⁷So, you are so fortunate!

²⁶⁸aap kaun ho? ²⁶⁹master daata ho na। ²⁷⁰vaastav mein dena arthaat badhna।

¹¹⁸Or, have you kept it hidden thinking that you will open it at some time later?

²⁷¹jitna dete ho utna badhta hai। ²⁷²vinaashi khazaana dene se kam hota hai aur avinaashi khazaana dene se badhta hai-ek do,hajaar paao।

¹¹⁹Those who have experienced fortune over a long period of time will be revealed as those who are multimillion times fortunate at the end too.

²⁷³to dena aata hai ki sirf lena aata hai?

¹²⁰If not now, then not at the end either.

²⁷⁴de kaun sakta hai? ²⁷⁵jo svayan bharpoor hai।

¹²¹If you are this now, you will be this at the end too.

²⁷⁶agar svayan mein hi kami hai to de nahin sakta।

¹²²Never think that you will become complete at the end.

²⁷⁷to master daata arthaat sada bharpoor rahne vaale, sampanna rahne vaale। ²⁷⁸to sahaj yaad kya hui? ²⁷⁹‘‘pyaara baba’’।

¹²³Only if the life of perfection begins now will it be revealed as such at the end.

²⁸⁰matlab se yaad nahin karo। ²⁸¹matlab se yaad karne mein mushkil hota hai, pyaar se yaad karna sahaj hota hai। ²⁸²matlab se yaad karna yaad nahin, phariyaad hoti hai। ²⁸³to phariyaad karte ho?

¹²⁴Now, you yourself should experience it, others should experience it, those who are in close connection with you should experience it and at the end it will revealed to the world.

²⁸⁴aisa kar dena, aisa karo na, aisa hona chaahiye na…-aise kehte ho? ²⁸⁵yaad se sarva kaarya svatah hi saphal ho jaate hain,kahne ki aavashyakta nahin। ²⁸⁶saphalta janmasiddha adhikaar hai। ²⁸⁷adhikaar maangane se nahin milta,svatah milta hai।

¹²⁵Do you understand?

²⁸⁸to adhikaari ho ya maangane vaale ho? ²⁸⁹adhikaari sada nashe mein rehte hain-mera adhikaar hai।

¹²⁶Today, BapDada was seeing the elevated line of the fortune of all the children.

²⁹⁰maangana to banda ho gaya na। ²⁹¹baap se bhi maangana nahin hai। ²⁹²yeh de do,thodi khushi de do, thodi shanti de do…-aise maangate ho?

¹²⁷The Father saw the fortune, but the children don’t experience it to that same extent all the time.

²⁹³baap ka khazaana mera khazaana hai।

¹²⁸All of you have received the mine of fortune.

²⁹⁴jab mera khazaana hai to maangane ki kya darkaar hai। ²⁹⁵to adhikaari jeevan ka anubhav karne vaale ho na।

¹²⁹However, some of you know how to use it whereas others do not know how to use it.

²⁹⁶anek janma bhikhaari bane,abhi adhikaari bane ho।

¹³⁰You do not use it as much as you could.

²⁹⁷sada isi adhikaar ke nashe mein raho। ²⁹⁸parmaatma-pyaar ke anubhvi aatmaae ho। ²⁹⁹to sada isi anubhav se sahajyogi ban udte chalo। ³⁰⁰adhikaari aatmaayen svapna mein bhi maang nahin sakteen।

¹³¹Everyone has received it to the same extent, but you are numberwise in using the treasures and experiencing the treasures to be yours to the extent that they are the Father’s treasures.

³⁰¹baalak so maalik ho। ³⁰²achha! ³⁰³group nan.4

¹³²The Father has not given them numberwise.

³⁰⁴ekras sthiti banaane ke liye ek ki yaad mein raho, trustee bano ³⁰⁵sada ekras sthiti mein sthit rahne ki sahaj vidhi kya hai?

¹³³He has given everyone the number one treasure, but you have all given yourselves a number in using those treasures.

³⁰⁶ek ki yaad ekras sthiti banaati hai। ³⁰⁷ek baba, doosra na koi।

¹³⁴Do you understand why the numbers were created?

³⁰⁸kyonki ek mein sab samaaye hue hain। ³⁰⁹jaise beej mein sab samaaya hua hota hai na।

¹³⁵The more you use them, the more you apply them, the more they will increase.

³¹⁰vriksha ki ek-ek cheej ko yaad karna mushkil hai lekin ek beej ko yaad karo to sab sahaj hai। ³¹¹to baap bhi beej hai। ³¹²jismen sarva sambandhon ka,sarva praaptiyon ka saar samaaya hua hai।

¹³⁶If you simply keep them merged, they will not multiply; neither will you be able to experience them nor will you be able to give others that experience.

³¹³ek baap ko yaad karna arthaat saar-swaroop banna।

¹³⁷Therefore, put them in your activity and on your face.

³¹⁴to ek baap, doosra na koi।

¹³⁸Do you understand what you have to do?

³¹⁵yeh ek ki yaad ekras sthiti banaati hai। ³¹⁶aise anubhav karte ho?

¹³⁹Is it good to be happy with whatever number you receive?

³¹⁷ya pravritti mein rehte ho to doosra-teesra to hota hai? ³¹⁸mera bachcha,mera parivaar-yeh nahin rehta hai?

¹⁴⁰“OK, if not in the 108, then at least in the 16,000; at least I will become something!”

³¹⁹phir ek baap to nahin hua na। ³²⁰‘mera’parivaar hai ya ‘tera’parivaar hai?

¹⁴¹However, the beads of the rosary of 16,000 are not always turned.

³²¹trustee bankar sambhaalte ho ya grihasthi bankar sambhaalte ho?

¹⁴²They are only turned sometimes and only in some places.

³²²trustee arthaat tera aur grihasthi arthaat mera।

¹⁴³People turn the beads of the rosary of 108 all the time.

³²³to aap kaun ho?

¹⁴⁴“Now, who am I?”

³²⁴mera-mera maante kya mila?

¹⁴⁵You have to know this yourself.

³²⁵mera ye, mera ye… mere-mere ke vistaar se mila kya? ³²⁶kuchh mila ya ganvaaya? ³²⁷jitna mera-mera kaha,utna hi mera koi nahin raha।

¹⁴⁶If the Father or someone else were to tell you that you are in the 16,000 what would you say? ¹⁴⁷Would you believe it?

³²⁸to trustee jeevan kitni pyaari hai!

¹⁴⁸You would begin to have question marks.

³²⁹sambha-late hue bhi koi bojh nahin, sada halke।

¹⁴⁹Therefore, know yourself: “Who am I?”

³³⁰dekho,grihasthi ban chalne se bojh uthaate-uthaate kya haal hua-tan bhi ganvaaya, man bhi ashaanta kiya aur sachcha dhan bhi ganva diya। ³³¹tan ko rogi bana diya, man ko ashaanta bana liya aur dhan mein koi shakti nahin rahi। ³³²aaj ka ek hajaar pahle ke ek roopaye ke baraabar hai। ³³³to dhan ki taakat chali gai na।

¹⁵⁰Achcha.

³³⁴abhi jab bojh uthaane ka bhi anubhav kar liya aur halke rahne ka bhi anubhav kar liya,to anubhvi kabhi dhokha nahin khaata। ³³⁵kabhi bhi,kisi bhi baat mein agar maaya se dhokha khaate to dhokha khaane ki nishaani kya hai? ³³⁶duhkh ki lahar। ³³⁷jara bhi duhkh ki lahar sankalp mein bhi aati hai to zaroor kahaan dhokha khaaya hai।

¹⁵¹To all the most elevated, fortunate souls everywhere, to all the souls who have taken a Godly birth and claimed a right from birth, to all those who have received their elevated inheritance from the Father and have taken Godly sustenance, to those who have received from the true Teacher the elevated status of an elevated study and who earn an elevated income, to those who have received from the Satguru the great mantra and all blessings, to such multimillion times fortunate, extremely elevated souls, to all the elevated souls who accumulate multimillions at every step, BapDada’s love, remembrance and namaste.

³³⁸to check karo ki kis baat mein dhokha mila, kyon duhkh ki lahar aai?

¹⁵²Avyakt BapDada meeting groups personally:

³³⁹sukhdaata ke bachche ho। ³⁴⁰to sukhdaata ke bachche ko duhkh ki lahar aa sakti hai? ³⁴¹svapna bhi badal gaye।

¹⁵³The sign of accurate remembrance and accurate service is to be free from obstacles and to make others free from obstacles.

³⁴²sukh ke svapna aayen, khushi ke svapna aayen,seva ke svapna aayen,milan manaane ke svapna aayen।

¹⁵⁴Are the songs of your elevated fortune automatically being played in your mind? ¹⁵⁵This is an eternal and imperishable song.

³⁴³sanskaar bhi badal gaye to svapna bhi badal gaye। ³⁴⁴achha! ³⁴⁵group nan.5

¹⁵⁶You don’t have to play it, but it automatically plays continuously.

³⁴⁶ever ready woh hai jo nashtomoha smritisvaroop hai ³⁴⁷sada apne ko sarva praapti-swaroop shreshtha aatma anubhav karte ho?

¹⁵⁷For this song to be playing all the time means for you always to experience the treasures of your happiness.

³⁴⁸kyonki praapti-swaroop hi auron ko sarva praapti kara sakta hai। ³⁴⁹dene mein lena svatah hi samaaya hai। ³⁵⁰abhi apne behen-bhaaiyon ko bhikhaari dekh raham to aata hai na। ³⁵¹jab parmaatma-praaptiyon ke adhikaari ban gaye to pa liya-sada dil mein yahi geet gaate ho?

¹⁵⁸Do you always remain happy?

³⁵²paana tha so pa liya। ³⁵³sampanna ban gaye। ³⁵⁴aise sampanna ban gaye ya vinaash tak banenge?

¹⁵⁹It is the duty of Brahmins to remain happy and to distribute happiness.

³⁵⁵agar samay sampanna va sampoorn banaaye to rachna powerful hui ya rachta? ³⁵⁶to samay par nahin banna hai, samay ko sameep laana hai। ³⁵⁷samay ka intazaar karne vaale nahin ho। ³⁵⁸jab pa liya to paane ki khushi mein rahne vaale sada hi ever ready rehte hain।

¹⁶⁰Do you always remain busy in this service?

³⁵⁹kal bhi vinaash ho jaaye to taiyaar ho?

¹⁶¹Or, do you sometimes forget?

³⁶⁰ya thoda time chaahiye?

¹⁶²What do you do when Maya comes?

³⁶¹ever ready,nashtomoha,smritisvaroop - ismen paas ho?

¹⁶³For the duration of Maya’s stay, this song of happiness stops playing.

³⁶²ever ready ka arth hi hai-nashtomoha smritisvaroop। ³⁶³ya us samay yaad aayega ki pata nahin bachche kya kar rahe honge,kahaan honge,chhote-chhote potron ka kya hoga? ³⁶⁴yahin vinaash ho jaaye to yaad aayenge? ³⁶⁵pati ka bhi kalyaan ho jaaye, potre ka bhi kalyaan ho jaaye, unhon ko bhi yahaan le aayen-yaad aayega?

¹⁶⁴If you constantly have the Father’s company, Maya cannot come.

³⁶⁶business ka kya hoga,paise kahaan jaayenge? ³⁶⁷raaste toot jaayen phir kya karenge? ³⁶⁸dekhna,achaanak paper hoga।

¹⁶⁵Before Maya comes, she separates you from the Father’s company and makes you isolated, and then she attacks you.

³⁶⁹sada nyaara aur pyaara rehna-yahi baap samaan banna hai। ³⁷⁰jahaan hain,jaise hain lekin nyaare hain।

¹⁶⁶If the Father is with you, Maya will salute you; she will not attack you.

³⁷¹yeh nyaaraapan baap ke pyaar ka anubhav karaata hai। ³⁷²jara bhi apne mein ya aur kisi mein bhi lagaav nyaara banne nahin dega।

¹⁶⁷Now that you know Maya very well and that she is an enemy, why do you allow her to come?

³⁷³nyaare aur pyaarepan ka abhyaas number aage badha-yega। ³⁷⁴iska sahaj purooshaartha hai nimitta bhaav।

¹⁶⁸You let go of the Father’s company and the door opens for Maya to enter.

³⁷⁵nimitta samajhne se nimitta banaane vaala yaad aata hai।

¹⁶⁹Put a double lock on the door, not just one.

³⁷⁶mera parivaar hai,mera kaam hai।

¹⁷⁰Nowadays, one lock will not do.

³⁷⁷nahin, main nimitta hoon। ³⁷⁸nimitta samajhne se paper mein paas ho jaayenge।

¹⁷¹So, the double lock is remembrance and service.

³⁷⁹achha! ³⁸⁰group nan6

¹⁷²Service has to be altruistic service.

³⁸¹double light banne ke liye baap ki baaten suno, baap ke shreshtha karma ko follow karo ³⁸²sabhi saakaar mein va sthiti mein sameep rahne vaali aatmaayen ho na। ³⁸³aabu mein rahne vaale arthaat aabu ke baba jaisi sthiti mein rahne vaale। ³⁸⁴jaise aabu ki dharni se pyaar hai, tabhi to sameep rehna chaahte ho na।

¹⁷³This is the lock.

³⁸⁵aise baap se bhi pyaar hai na। ³⁸⁶pyaar ki nishaani hai samaan banna।

¹⁷⁴If service isn’t altruistic the lock becomes loose and opens.

³⁸⁷to sabhi pyaar ka return dene vaale, pyaar ki nishaani dikhaane vaale ho। ³⁸⁸doctors ko bahut achha chance mila hai। ³⁸⁹sabhi halke ho?

¹⁷⁵Remembrance also has to be powerful. ¹⁷⁶If it is ordinary remembrance, then that, too, is not a proper lock.

³⁹⁰rahne mein,aane mein, khaane mein-sabmen halke ho? ³⁹¹ya thoda-thoda bhaari ho?

¹⁷⁷So always check: You have remembrance, but is it ordinary remembrance or powerful remembrance?

³⁹²jo dil se saath rehte hain, to saath ki khushi sab-kuchh bhula deti hai। ³⁹³khushi mein bhojan bhi na thanda lagta,na garam lagta,bahut pyaara lagta hai।

¹⁷⁸Similarly, you are doing service, but is it altruistic service or is there one selfish motive or another in it?

³⁹⁴jab bahut khushi ka mauka hota hai to thanda khaaya ya garam khaaya-yaad rehta hai? ³⁹⁵khushi se hi pet bhar jaata hai! ³⁹⁶to saath rahne vaale arthaat khushi se bharpoor rahne vaale। ³⁹⁷aise hain na!

¹⁷⁹If Maya comes while you are doing service and staying in remembrance, then something is definitely lacking in that service and remembrance.

³⁹⁸yeh bhi drama ki bahut shreshtha bhaavi bani hui thi jo aap sabko golden chance mila। ³⁹⁹yeh double videshi hain aur aap double sarvisebal ho।

¹⁸⁰Continue to move forward with the awareness that you are the souls with elevated fortune who always sing the song of happiness.

⁴⁰⁰double seva karte ho ya sirf davaai dete ho? ⁴⁰¹ek hi samay par double seva karne ke nimitta ho। ⁴⁰²double sevaadhaari,double sneh aur sahayog ke paatra bante hain।

¹⁸¹Accurate yoga and accurate service are the signs of remaining free from obstacles and making others free from obstacles.

⁴⁰³achha hai। ⁴⁰⁴sameep rahne ka-yeh bhi chance achha milta hai।

¹⁸²Are you free from obstacles or do obstacles sometimes come?

⁴⁰⁵sameep rahne vaalon se yeh poochhne ki aavashya-kata hai kya ki khush ho, theek ho?

¹⁸³In that case, sometimes you pass and sometimes you fail.

⁴⁰⁶madhuban nivaasi banna arthaat sada khushi mein udna। ⁴⁰⁷to hospital ka kaam kaise chal raha hai?

¹⁸⁴In any situation, if there is ever the slightest feeling, “Why is this like this?

⁴⁰⁸pankh lag gaye hain na। ⁴⁰⁹umang-utsaah ke pankhon se ud rahe hain।

¹⁸⁵Why is this like that?”, then that feeling means an obstacle.

⁴¹⁰double videshi aatmaon ki sada udti kala hai na? ⁴¹¹ya kabhi chadhti kala,kabhi chalti kala aur kabhi udti kala-kya kahenge? ⁴¹²sada udti kala।

¹⁸⁶Always remember that if you stay beyond wasteful feelings and you become a soul who is feeling­proof, you will become a conqueror of Maya.

⁴¹³kyonki samay udti kala se chal raha hai। ⁴¹⁴agar aap udti kala se aage nahin badhenge to kya result hogi? ⁴¹⁵to samay ke pahle taiyaar hone vaale ho na। ⁴¹⁶samay ka intajaar nahin karna hai lekin samay aap shreshtha aatmaon ka aahvaan kar raha hai।

¹⁸⁷Nevertheless, you now belong to the Father.

⁴¹⁷double videshi naam hai aur chaal hai double light।

¹⁸⁸To belong to the Father is a matter of such happiness.

⁴¹⁸bojh uthaane ka anubhav 63janma kiya। ⁴¹⁹abhi double light rahne ke anubhav ka yeh ek brahman janma hai। ⁴²⁰to abhi sada double light raho।

¹⁸⁹You never even dreamt that you would have such a close relationship with God, and now you have become that in the corporeal form.

⁴²¹doctors bhi double light hain na।

¹⁹⁰So what will you remember?

⁴²²ya kuchh bojh hai? ⁴²³dekhne ka, sunne ka kuchh bojh hai?

¹⁹¹You are those who constantly sing songs of happiness.

⁴²⁴ya kabhi-kabhi thoda bojh ho jaata hai? ⁴²⁵isliye baapdaada kehte hain-jis baat mein koi ras nahin ho, koi sambandh nahin ho, to woh sunte hue nahin suno, dekhte hue nahin dekho। ⁴²⁶dekhte hue, sunte hue socho nahin। ⁴²⁷socho to kya socho?

¹⁹²These songs of happiness can never end.

⁴²⁸baap ki baaten। ⁴²⁹suno to baap ki baaten, dekho to baap ke shreshtha karma aur follow karne vaalon ke shreshtha karma।

¹⁹³A teacher means one who gives everyone the experience of angelic features through your own features.

⁴³⁰yahi vidhi hai sada double light rahne ki।

¹⁹⁴Are you such teachers?

⁴³¹doctors ka kaam hi hai-shareer mein aane vaali vyartha cheejon ko khatma karna। ⁴³²doctors ki visheshta hai-vyartha ko samaapta karna aur samartha banaana। ⁴³³roohaaniyat mein bhi yahi kaam hai aur sthool mein bhi yahi kaam hai। ⁴³⁴baaki, seva achhi kar rahe ho aur result achhi hai aur achhe te achhi honi hi hai।

¹⁹⁵Your ordinary form should not be visible.

⁴³⁵pyaar se seva kar rahe ho। ⁴³⁶pyaar ki davaai pahle dete ho, peechhe aur davaai dete ho na।

¹⁹⁶Only your angelic form should always be visible because you teachers are instruments.

⁴³⁷to aadha kaam to pyaar hi kar leta hai। ⁴³⁸achha! ⁴³⁹aabu nivaasi bhi lucky hain।

¹⁹⁷Those who are instruments give others the same experience as they themselves have.

⁴⁴⁰samay par aana nahin padega,hain hi yahaan।

¹⁹⁸It is also a fortune that you have become instruments.

⁴⁴¹sabhi doctors ko apni seva pasanda hai? ⁴⁴²ya thoda aur kahaan chakkar lagaane chaahte ho?

¹⁹⁹Now, increase the experience of this fortune in yourself and also give this experience to others.

⁴⁴³bade shahron mein badi seva ho jaayegi-yeh nahin samajhte ho? ⁴⁴⁴khush ho?

²⁰⁰The most important thing is to become an embodiment of experience.

⁴⁴⁵sab achhe hain। ⁴⁴⁶achha!

²⁰¹* * * O MS H A N T I * * *