शनिवार 3 अक्टूबर 1992 की अव्यक्त मुरली

⁰> ¹03-10-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-10-92 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ arthāt sadā śhrēṣhṭh bhāgya K|kē adhikārī ³Paramātm-pālnā mē̃ palnē vālē sarvaśhrēṣhṭha bachchō̃ prati bhāgyavidhātā bāpdādā bōlē - ⁴Āj bhāgyavidhātā bāpdādā apnē sarv bachchō̃ kā śhrēṣhṭh bhāgya dēkh harṣhit hō rahē haĩ . ⁵Itnā śhrēṣhṭh bhāgya aur itnā sahaj prāpt hō-aisā bhāgya sārē kalp mē̃ sivāē āp brāhmaṇ ātmāō̃ K|kē aur kisī kā bhī nahī̃ haĩ .

¹A Brahmin means one who always has a right to elevated fortune.

⁶Sirph āp brāhmaṇ ātmāē is bhāgya K|kē adhi-kārī hō . ⁷Yah brāhmaṇ janm milā hī hai kalp pahlē K|kē bhāgya anusār .

²Today, BapDada, the Bestower of Fortune is pleased to see the elevated fortune of all His children.

⁸Janm hī śhrēṣhṭh bhāgya K|kē ādhār par hai . ⁹Kyōṅki brāhmaṇ janm svayã bhagvān dvārā hōtā hai .

³No one in the whole cycle apart from you Brahmin souls can receive such elevated fortune so easily.

¹⁰Anādi bāp aur ādi brahmā dvārā yah alaukik janm prāpt huā hai .

⁴Only you Brahmin souls have a right to this fortune.

¹¹Jō janm hī bhāgyavidhātā dvārā huā hai , vah janm kitnā bhāgyavān huā  !

⁵You have received this Brahmin birth according to the fortune of the previous cycle.

¹²Apnē is śhrēṣhṭh bhāgya kō sadā smr̥iti mē̃ rakh harṣhit rahtē hō  ? ¹³Sadā smr̥iti pratyakṣh-svarūp mē̃ hō , sadā man mē̃ emerge karō . ¹⁴Sirph dimāg mē̃ samāyā huā hai-aisē nahī̃ .

⁶You have taken birth on the basis of your elevated fortune because Brahmin birth is given by God Himself. ⁷You have received this alokik birth from the eternal Father through the original Brahma.

¹⁵Lēkin her|har chalan aur chēhrē mē̃ smr̥itisvarūp pratyakṣha rūp mē̃ svayã kō anubhav hō aur dūsrō̃ kō bhī dikhāī dē ki inhō̃ key|kī chalan mē̃ , chēhrē mē̃ śhrēṣhṭh bhāgya key|kī lakīr spaṣhṭ dikhāī dētī hai . ¹⁶Kitnē prakār K|kē bhāgya prāpt haĩ , uskī list sadā mastak par spaṣhṭ hō . ¹⁷Sirph diary mē̃ list nahī̃ hō lēkin mastak bīch bhāgya key|kī lakīr chamaktī huī dikhāī dē . ¹⁸Pahlā bhāgy-janma hī bhāgyavidhātā dvārā huā hai .

⁸How fortunate would be the birth that you have received through the Bestower of Fortune!

¹⁹Dūsrī bāt-aisā kisī bhī ātmā vā dharmātmā , mahān ātmā kā bhāgya nahī̃ jō svayã bhagvān ēk hī bāp bhī hō , śhikṣhak bhī hō aur satgurū bhī hō . ²⁰Sārē kalp mē̃ aisā kōī hai  ? ²¹Ēk hī dvārā bāp K|kē sambandh sē varsā prāpt hai , śhikṣhak K|kē rūp sē śhrēṣhṭh paṛhāī aur pad key|kī prāpti hai , satgurū K|kē rūp mē̃ mahāmantra aur vardān key|kī prāpti hai . ²²Varsē mē̃ sarv khazānō̃ kā adhikār prāpt kiyā hai .

⁹Do you remain happy always keeping this elevated fortune of yours in your awareness?

²³Sarv khazānē haĩ nā . ²⁴Kōī khazānē key|kī kamī hai  ? ²⁵Teachers kō kōī kamī hai  ?

¹⁰This awareness should always be in a visible form; let it always be emerged in your mind.

²⁶Makān baṛā hōnā chāhiē , jigyāsu achchhē-achchhē hōnē chāhiē - yah kamī hai  ? ²⁷Nahī̃ hai . ²⁸Jitnī sēvā nirvighna baṛhtī hai tō sēvā kē sāth sēvā K|kē sādhan sahaj aur svataḥ baṛhtē hī haĩ . ²⁹Bāp dvārā varsā aur śhrēṣhṭh pālnā mil rahī hai .

¹¹It should not be that you think it is merged in your mind anyway, but you yourself should experience and others should also see, in your every activity and on your face, the visible form of you being an embodiment of awareness: that the line of elevated fortune is clearly visible in your activity and on your face.

³⁰Paramātma pālnā kitnī ūñchī bāt hai  ! ³¹Bhakti mē̃ gātē haĩ paramātmā pālanhār hai .

¹²The list of how many types of fortune you have should always be clearly visible on your forehead.

³²Lēkin āp bhāgyavān ātmāē her|har kadam paramātma pālnā K|kē dvārā hī anubhav kartē hō . ³³Paramātma śhrīmat hī pālnā hai .

¹³Let the list not just be in your diary, but the line of fortune should be visibly sparkling in the centre of your forehead.

³⁴Binā śhrīmat arthāt paramātm-pālnā K|kē ēk kadam bhī nahī̃ uṭhā saktē . ³⁵Aisī pālnā sirph abhī prāpt hai , satyug mē̃ bhī nahī̃ milēgī . ³⁶Vah dēv ātmāō̃ key|kī pālnā hai aur abhī paramātma pālnā mē̃ chal rahē hō . ³⁷Abhī pratyakṣha anubhav sē kah saktē hō ki hamārā pālanhār svayã bhagvān hai .

¹⁴The first fortune: You have taken birth through the Bestower of Fortune.

³⁸Chāhē dēśh mē̃ hō , chāhē vidēśh mē̃ hō lēkin her|har brāhmaṇ ātmā phalak sē kahēgī ki hamārā pālanhār param ātmā hai . ³⁹Itnā naśhā hai  !

¹⁵Secondly: It is not in the fortune of any soul, any righteous or great soul to have the fortune of having God Himself as the Father, Teacher and Satguru.

⁴⁰Ki kab merge hō jātā hai , kab emerge hōtā hai  ?

¹⁶Is there anyone like that in the whole cycle?

⁴¹Janmatē hī bēhad K|kē khazānō̃ sē bharpūr hō avināśhī varsē kā adhikār lē liyā . ⁴²Sāth-sāth janmatē hī trikāldarśhī sat śhikṣhak nē tīnō̃ kālō̃ key|kī paṛhāī kitnī sahaj vidhi sē paṛhāī  !

¹⁷From the One, in the relationship of the Father, you receive the inheritance, from the Teacher you receive the elevated study and the attainment of a status, and from the form of the Satguru you receive the great mantra and blessings.

⁴³Kitnī śhrēṣhṭh paṛhāī hai aur paṛhānē vālā bhī kitnā śhrēṣhṭh hai  !

¹⁸You received a right to all the treasures as your inheritance.

⁴⁴Lēkin paṛhāyā kinhō̃ kō hai  ?

¹⁹You have all the treasures, do you not?

⁴⁵Jinhō̃ mē̃ duniyā key|kī nāummīd hai unhō̃ kō ummīdvār banāyā . ⁴⁶Na sirph paṛhāyā lēkin paṛhāī paṛhnē kā lakṣhya hī hai ūñch tē ūñch pad prāpt karnā . ⁴⁷Paramātm-paṛhāī sē jō śhrēṣhṭh pad prāpt kar rahē hō , aisā pad sārē world K|kē ūñchē tē ūñchē pad kē āgē kitnā śhrēṣhṭh hai  ! ⁴⁸Anādi sr̥iṣhṭi-chakra K|kē andar dvāpar sē lēkar abhī tak jō bhī vināśhī pad prāpt huē haĩ , unhō̃ mē̃ sarvaśhrēṣhṭha pad pahlē rājya-pad gāyā huā hai .

²⁰Do you lack any treasure?

⁴⁹Lēkin āpkē rājya-pad kē āgē vah rājya-pad kyā hai  ? ⁵⁰Śhrēṣhṭh hai  ?

²¹Do the teachers lack anything? ²²“We should have a big house.”

⁵¹Ājkal kā śhrēṣhṭh tē śhrēṣhṭh pad president , prime minister hai .

²³“We should have good students.” ²⁴Is this lacking?

⁵²Baṛē tē baṛī paṛhāī dvārā filōsōphar banē̃gē , cēyaramēn , director ādi ban jāyēṅgē , baṛē tē baṛē officer ban jāyēṅgē . ⁵³Lēkin yah sab pad āpkē āgē kyā haĩ  ! ⁵⁴Āpkō ēk janm mē̃ janm-janm kē liē śhrēṣhṭh pad prāpt hōnē key|kī paramātm-guaranṭee hai aur us ēk janm key|kī paṛhāī dvārā ēk janm bhī pad prāpt karānē key|kī kōī guarantee nahī̃ . ⁵⁵Āp kitnē bhāgyavān hō jō pad bhī sarvaśhrēṣhṭha aur ēk janm key|kī paṛhāī aur anēk janm pad key|kī prāpti  !

²⁵No.

⁵⁶Tō bhāgya hai nā  ! ⁵⁷Chēhrē sē dikhāī dētā hai  ? ⁵⁸Chalan sē dikhāī dētā hai  ? ⁵⁹Kyōṅki chāl sē manuṣhya K|kē hall|hāl kā patā lagtā hai .

²⁶The more that service free from obstacles increases, the more the facilities also increase easily and automatically with the growth in service.

⁶⁰Aisī chāl hai jō āpkē itnē śhrēṣhṭh bhāgya kā hall|hāl dikhāī dēvē  ? ⁶¹Yā abhī sādhāraṇ lagtē hō  ?

²⁷You are receiving the inheritance and elevated sustenance from the Father.

⁶²Kyā hai  ? ⁶³Sādhāraṇtā mē̃ mahāntā dikhāī dē .

²⁸Godly sustenance is such a great thing!

⁶⁴Jab āpkē jaṛ chitra abhī tak mahāntā kā anubhav karātē haĩ . ⁶⁵Ab bhī kaisī bhī ātmā kō lakṣhmī-nārāyaṇ vā sītā-rām vā dēviyā̃ banā dētē haĩ tō sādhāraṇ vyakti mē̃ bhī mahāntā kā anubhav kar sir jhukātē haĩ nā . ⁶⁶Jāntē bhī haĩ ki yah vāstav mē̃ nārāyaṇ vā rām ādi nahī̃ haĩ , banāvṭī haĩ , phir bhī us samay mahāntā kō sir jhukātē haĩ , naman-pūjan kartē haĩ . ⁶⁷Lēkin āp tō svayã chaitanya dēv-dēviyō̃ key|kī ātmāē hō .

²⁹On the path of devotion, people sing, “God is the Sustainer”.

⁶⁸Āp chaitanya ātmāō̃ sē kitnī mahāntā key|kī anubhūti hōnī chāhiē  ! ⁶⁹Hōtī hai  ?

³⁰However, you fortunate souls experience being under God’s sustenance at every step.

⁷⁰Āpkē śhrēṣhṭh bhāgya kō man sē namaskār karē̃ , hāth vā sir sē nahī̃ . ⁷¹Lēkin man sē āpkē bhāgya kā anubhav kar svayã bhī khuśhī mē̃ nāchē̃ . ⁷²Itnī śhrēṣhṭh paṛhāī kī prāpti śhrēṣhṭh bhāgya hai . ⁷³Lōg paṛhāī paṛhtē hī haĩ is jīvan K|kē śharīr nirvāh arth|earth kamāī kē liē jiskō source of income kahā jātā hai .

³¹God’s shrimat is your sustenance.

⁷⁴Āpkī paṛhāī dvārā source of income kitnā hai  ? ⁷⁵Mālāmāl hō nā .

³²You cannot take even one step without shrimat, that is, without God’s sustenance.

⁷⁶Āpkī income kā hisāb kyā hai  ? ⁷⁷Unkā hisāb hōgā lākhō̃ mē̃ , karōṛō̃ mē̃ .

³³It is only at this time that you receive such sustenance; you will not receive such sustenance even in the golden age.

⁷⁸Lēkin āpkā hisāb kyā hai  ? ⁷⁹Āpkī kitnī income hai  ? ⁸⁰Kadam mē̃ padma .

³⁴That is sustenance through deity souls whereas you are now moving along being sustained by God.

⁸¹Tō sārē din mē̃ kitnē kadam uṭhātē hō aur kitnē padma jamā kartē hō  ? ⁸²Itnī kamāī aur kiskī hai  ?

³⁵At present, you can say from your practical experience that the One sustaining you is God Himself.

⁸³Kitnā baṛā bhāgya hai āpkā  ! ⁸⁴Tō aisē apnī paṛhāī K|kē bhāgya kō emerge rūp mē̃ anubhav karō .

³⁶Whether you are in this land or abroad, each one of you can say with that sparkle of intoxication that your Sustainer is God.

⁸⁵Kisī sē pūchhtē haĩ tō kahtē haĩ-brahmākumār aur brahmākumārī tō haĩ , ban tō gayē haĩ . ⁸⁶Lēkin brahmākumār vā brahmākumārī arthāt śhrēṣhṭh bhāgya key|kī lakīr mastak mē̃ chamaktī dikhāī dē . ⁸⁷Aisē nahī̃ ki brahmākumār vā brahmākumārī tō haĩ lēkin mil jāyēgā , kuchh tō ban hī jāyēṅgē , chal tō rahē hī haĩ , ban tō gayē hī haĩ … .

³⁷Do you have such intoxication?

⁸⁸Ban gayē haĩ yā bhāgya kō dēkhkar K|kē uṛ rahē haĩ  ?

³⁸Or, does this sometimes become merged and sometimes remains emerged?

⁸⁹Ismē̃ ban tō gayē haĩ , ban hī rahē haĩ , chal hī rahē haĩ … yē bōl kiskē haĩ  ?

³⁹From birth you are full of unlimited treasures and you have claimed a right to the imperishable inheritance.

⁹⁰Śhrēṣhṭh bhāgyavān K|kē yē bōl haĩ  ? ⁹¹Brahmākumār aur brahmākumārī arthāt mauj sē mōhabbat key|kī jīvan bitānē vālē .

⁴⁰Together with that, as soon as you took birth, the true Trikaldarshi Teacher has taught you the study of the 3 aspects of time in such an easy way.

⁹²Aisē nahī̃ ki kabhī majbūrī , kabhī mōhabbat . ⁹³Jab kōī samasyā ātī hai tō kyā kahtē hō  ?

⁴¹The study is so elevated and the One who is teaching you is also so elevated.

⁹⁴Chāhtē nahī̃ haĩ lēkin majbūr hō gayē haĩ .

⁴²However, look at those He is teaching!

⁹⁵Bhāgyavān arthāt majbūrī khatm , mōhabbat sē chalnē vālē .

⁴³He has created hope in those in whom the world has no hope.

⁹⁶Chāhtē tō haĩ lēkin … - aisī bhāṣhā bhāgyavān brāhmaṇ ātmāō̃ key|kī nahī̃ hai .

⁴⁴Not only does He teach them, but the very aim of studying is to attain the highest­on­high status.

⁹⁷Bhāgyavān ātmāē mōhabbat K|kē jhūlē mē̃ mauj mē̃ uṛtī haĩ . ⁹⁸Uṛtī kalā key|kī mauj mē̃ rahtī haĩ . ⁹⁹Majbūrī unkē āgē ā nahī̃ saktī .

⁴⁵The elevated status that you attain through this Godly study is so elevated that it is even more elevated than the highest­on­high status you would get in the whole world.

¹⁰⁰Samjhā  ? ¹⁰¹Apnā śhrēṣhṭh bhāgya merge nahī̃ rakhō , emerge karō . ¹⁰²Tīsrī bāt-satagurū dvārā kyā bhāgya prāpt huā  ? ¹⁰³Pahlē tō mahāmantra milā .

⁴⁶Within the eternal world cycle, whatever perishable status there is to be attained from the copper age to now, the most elevated status that has been remembered is a royal status.

¹⁰⁴Satgurū kā mahāmantra kyā milā  ? ¹⁰⁵Pavitra banō , yōgī banō .

⁴⁷However, what is that royal status compared to your royal status?

¹⁰⁶Janmatē hī yah mahāmantra satgurū dvārā prāpt huā aur yahī mahāmantra sarv prāptiyō̃ key|kī chābī sarv bachchō̃ kō milī . ¹⁰⁷‘ ‘ yōgī jīvan , pavitra jīvan ’ ’ hī sarv prāptiyō̃ kā ādhār hai . ¹⁰⁸Isliē yah chābī hai . ¹⁰⁹Agar pavitratā nahī̃ , yōgī jīvan nahī̃ tō adhikārī hōtē huē bhī adhikār key|kī anubhūti nahī̃ kar sakē̃gē .

⁴⁸Is it elevated?

¹¹⁰Isliē yah mahāmantra sarv khazānō̃ K|kē anubhūti key|kī chābī hai .

⁴⁹The most elevated status of today is to be a President or a Prime Minister.

¹¹¹Aisī chābī kā mahāmantra satgurū dvārā sabhī kō śhrēṣhṭh bhāgya mē̃ milā hai aur sāth-sāth satgurū dvārā vardān prāpt huē haĩ .

⁵⁰Through the highest study, some would become philosophers, some would become chairmen, directors etc. or they would become the most senior officers.

¹¹²Vardānō̃ key|kī list tō bahut lambī hai nā  ! ¹¹³Kitnē vardān milē haĩ  ?

⁵¹However, what are all of those levels of status compared to the status that you receive?

¹¹⁴Itnē vardānō̃ kā bhāgya prāpt hai jō vardānō̃ sē hī sārī brāhmaṇ jīvan bitā rahē hō aur bitā saktē hō . ¹¹⁵Kitnē vardān haĩ , list kā mālūm hai  ? ¹¹⁶Tō varsā bhī hai , paṛhāī bhī hai , mahāmantra key|kī chābī aur vardānō̃ key|kī khān bhī hai . ¹¹⁷Tō kitnē bhāgyavān hō  !

⁵²In this one birth, you receive God’s guarantee to attain the most elevated status for birth after birth whereas in that worldly study of one birth you don’t have any guarantee of attaining a status for even one birth.

¹¹⁸Yā chhipā kar rakhā hai , āgē chal ant mē̃ khōlē̃gē  ? ¹¹⁹Bahutkāl sē bhāgya key|kī anubhūti karnē vālē ant mē̃ bhī padmāpadma bhāgyavān pratyakṣha hōṅgē .

⁵³You are so fortunate that you receive the most elevated status, and in this study of just one birth you attain a status for many births.

¹²⁰Ab nahī̃ tō ant mē̃ bhī nahī̃ .

⁵⁴So that is fortune, is it not?

¹²¹Abhī hai tō ant mē̃ bhī hai . ¹²²Aisē kabhī nahī̃ sōchnā ki sampūrṇ tō ant mē̃ bannā hai . ¹²³Sampūrṇtā key|kī jīvan kā anubhav abhī sē ārambh hōgā tab ant mē̃ pratyakṣha rūp mē̃ āyēṅgē . ¹²⁴Abhī svayã kō anubhav hō , aurō̃ kō anubhav hō , jō samīp samparka mē̃ āyē haĩ unhō̃ kō anubhav hō aur ant mē̃ viśhva mē̃ pratyakṣha hōgā .

⁵⁵Is it visible on your face?

¹²⁵Samjhā  ? ¹²⁶Bāpdādā āj sarv bachchō̃ K|kē bhāgya key|kī śhrēṣhṭh lakīr kō dēkh rahē thē .

⁵⁶Is it visible in your activity? ⁵⁷From their behaviour, you can tell their state.

¹²⁷Jitnā bāp nē bhāgya dēkhā utnā hī bachchē sadā anubhav cum|kam kartē haĩ .

⁵⁸Is your behaviour such that the state of your elevated fortune is visible through that?

¹²⁸Bhāgya key|kī khān sabhī kō prāpt hai .

⁵⁹Or, do you still seem to be ordinary?

¹²⁹Lēkin kōī kō kārya mē̃ lagānā ātā hai aur kōī kō kārya mē̃ lagānā nahī̃ ātā hai . ¹³⁰Jitnā lagā saktē utnā nahī̃ lagātē haĩ . ¹³¹Milā sabkō ēk jaisā hai lēkin khazānē kō kārya mē̃ lagākar bāp kā khazānā sō apnā khazānā anubhav karanā-isamē̃ number-vār haĩ . ¹³²Bāp nē number-vār nahī̃ diyā , diyā sabkō number one hai lēkin kārya mē̃ lagānā-isamē̃ apnē āp number banā diyē haĩ .

⁶⁰What is it?

¹³³Samjhā , number kyō̃ banē haĩ  ? ¹³⁴Jitnā use karē̃gē , kārya mē̃ lagāyēṅgē , utnā baṛhtā jāyēgā .

⁶¹Greatness should be visible in ordinariness, since even your non­living images even now give the experience of greatness.

¹³⁵Merge karkē rakh dēgē tō baṛhēgā nahī̃ aur svayã bhī anubhav nahī̃ karē̃gē tō dūsrō̃ kō bhī anubhav nahī̃ karā sakē̃gē . ¹³⁶Isliē chalan aur chēhrē mē̃ lāō . ¹³⁷Samjhā , kyā karnā hai  ? ¹³⁸Jō bhī number āvē achchhā hai .

⁶²Even now, if you were to dress any soul as Lakshmi and Narayan, or Rama and Sita, or any other goddess, people would experience such greatness in those ordinary beings and bow down to them.

¹³⁹Chalō , 108 nahī̃ tō 16000 mē̃ hī mil jāyē , kuchh tō banē̃gē . ¹⁴⁰Lēkin 16 hajār key|kī mālā sadā nahī̃ japī jātī , kahā̃-kahā̃ aur kabhī-kabhī japtē haĩ . ¹⁴¹108 key|kī mālā tō sadā japtē rahtē haĩ . ¹⁴²Ab maĩ kaun  ?

⁶³They know that those people are not really Narayan or Rama, that they are not real but, nevertheless, they would bow down to them due to their greatness; people salute and worship them.

¹⁴³- yah svayã jānō . ¹⁴⁴Agar bāp kahē̃gē vā aur kōī kahē̃gē ki āp tō 16000 mē̃ āyēṅgē tō kyā kahē̃gē  ?

⁶⁴However, you are the souls in living form of the gods and goddesses.

¹⁴⁵Mānē̃gē  ? ¹⁴⁶Question-mark śhurū hō jāyēṅgē . ¹⁴⁷Isliē apnē āpkō jānō-maĩ kaun  ? ¹⁴⁸Achchhā  !

⁶⁵There should be such greatness experienced through you souls in the living form.

¹⁴⁹Chārō̃ ōr K|kē sarvaśhrēṣhṭha bhāgyavān ātmāō̃ kō , sarv janm sē prāpt paramātm-janma adhikārī ātmāō̃ kō , sarv bāp dvārā śhrēṣhṭh varsā aur paramātm-pālnā lēnē vālē , sat śhikṣhak dvārā śhrēṣhṭh paṛhāī kā śhrēṣhṭh pad aur śhrēṣhṭh kamāī karnē vālē , satgurū dvārā mahāmantra aur sarv vardān prāpt karnē vālē-aisē ati śhrēṣhṭh padmāpadma , her|har kadam mē̃ padma jamā karnē vālī śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād , pyār aur namastē . ¹⁵⁰Avyakt bāpdādā key|kī personal mulākāt ¹⁵¹Group nã . 1 ¹⁵²Yathārth sēvā vā yathārth yād kī niśhānī hai-nirvighna rahnā aur nirvighna banānā

⁶⁶Is this experienced?

¹⁵³Sadā apnē śhrēṣhṭh bhāgya K|kē gīt svataḥ hī man mē̃ bajtē rahtē haĩ  ? ¹⁵⁴Yah anādi avināśhī gīt hai .

⁶⁷They should salute your elevated fortune in their minds, not with their hands or their head.

¹⁵⁵Iskō bajānā nahī̃ paṛtā lēkin svataḥ hī bajtā hai . ¹⁵⁶Sadā yah gīt bajnā arthāt sadā hī apnē khuśhī K|kē khazānē kō anubhav karnā .

⁶⁸They themselves should also dance in happiness from experiencing your fortune in their mind.

¹⁵⁷Sadā khuśh rahtē hō  ? ¹⁵⁸Brāhmaṇō̃ kā kām hī hai khuśh rahnā aur khuśhī bā̃ṭanā .

⁶⁹The attainment of such an elevated study is elevated fortune.

¹⁵⁹Isī sēvā mē̃ sadā busy rahtē hō  ? ¹⁶⁰Vā kabhī bhūl bhī jātē hō  ? ¹⁶¹Jab māyā ātī hai phir kyā kartē hō  ?

⁷⁰People have an education in order to earn an income for the livelihood of their body, which is also called a source of income.

¹⁶²Jitnā samay māyā rahtī hai utnā samay khuśhī kā gīt band hō jātā hai .

⁷¹How much source of income do you have through this study?

¹⁶³Bāp kā sadā sāth hai tō māyā ā nahī̃ saktī .

⁷²You are prosperous, are you not?

¹⁶⁴Māyā ānē K|kē pahlē bāp kā sāth alag karkē akēlā banātī hai , phir war|vār kartī hai . ¹⁶⁵Agar bāp sāth hai tō māyā namaskār karēgī , war|vār nahī̃ karēgī . ¹⁶⁶Tō māyā kō jab achchhī tarah sē jān gayē hō ki yah duśhman hai , tō phir ānē kyō̃ dētē hō  ? ¹⁶⁷Sāth chhōṛ dētē hō nā , isliē māyā kō ānē kā darvājā mil jātā hai .

⁷³What is the calculation of your income?

¹⁶⁸Darvājē kō double lock lagāō , ēk lock nahī̃ . ¹⁶⁹Ājkal ēk lock nahī̃ chaltā .

⁷⁴Their calculation would be in terms of hundreds of thousands or millions, but what is your calculation?

¹⁷⁰Tō double lock hai-yād aur sēvā .

⁷⁵How much income do you have?

¹⁷¹Sēvā bhī nisvārth sēvā-yahī lock hai .

⁷⁶Multimillions at every step.

¹⁷²Agar nisvārth sēvā nahī̃ tō vah lock ḍhīlā lock hō jātā hai , khul jātā hai . ¹⁷³Yād bhī śhaktiśhālī chāhiē .

⁷⁷So, how many steps do you take in the whole day and how many multimillions do you accumulate?

¹⁷⁴Sādhāraṇ yād hai tō bhī lock nahī̃ kahē̃gē .

⁷⁸Does anyone else have such an income?

¹⁷⁵Tō sadā check karō-yād tō hai lēkin sādhāraṇ yād hai yā śhaktiśhālī yād hai  ? ¹⁷⁶Aisē hī , sēvā kartē hō lēkin nisvārth sēvā hai yā kuchh na kuchh svārtha bharā hai  ? ¹⁷⁷Sēvā kartē huē bhī , yād mē̃ rahtē huē bhī yadi māyā ātī hai tō jarūr sēvā athavā yād mē̃ kōī kamī hai . ¹⁷⁸Sadā khuśhī K|kē gīt gānē vālī śhrēṣhṭh bhāgyavān ātmāē haĩ-is smr̥iti sē āgē baṛhō .

⁷⁹You have such great fortune.

¹⁷⁹Yathārth yōg vā yathārth sēvā-yah niśhānī hai nirvighna rahnā aur nirvighna banānā .

⁸⁰So, experience the fortune of your study in an emerged way.

¹⁸⁰Nirvighna hō yā kabhī-kabhī vighna ātā hai  ? ¹⁸¹Phir kabhī pās|pass hō jātē hō , kabhī thōṛā fail hō jātē hō .

⁸¹If you asked anyone, they would say, “I am a Brahma Kumar or Brahma Kumari.

¹⁸²Kōī bhī bāt ātī hai , usmē̃ agar kisī bhī prakār key|kī jarā bhī feeling ātī hai-yah kyō̃ , yah kyā … tō feeling ānā mānā vighna . ¹⁸³Sadaiv yah sōchō ki vyarth feeling sē parē , feeling-proof ātmā ban jāyē̃ . ¹⁸⁴Tō māyājīt ban jāyēṅgē . ¹⁸⁵Phir bhī , dēkhō-bāp K|kē ban gayē , bāp kā bananā-yah kitnī khuśhī key|kī bāt hai  !

⁸²I have become that…”

¹⁸⁶Kabhī svapn mē̃ bhī nahī̃ sōchā ki bhagvān K|kē itnē samīp sambandh mē̃ āyēṅgē  ! ¹⁸⁷Lēkin sākār mē̃ ban gayē  !

⁸³However, to be a Brahma Kumar and Brahma Kumari means the line of elevated fortune should be seen sparkling on your forehead.

¹⁸⁸Tō kyā yād rakhē̃gē  ? ¹⁸⁹Sadā khuśhī K|kē gīt gānē vālē . ¹⁹⁰Yah khuśhī K|kē gīt kabhī bhī samāpt nahī̃ hō saktē haĩ . ¹⁹¹Teachers kā arth|earth hī hai apnē features sē sabkō phariśhtē K|kē features anubhav karānē vālī .

⁸⁴It isn’t that you are a Brahma Kumar or Brahma Kumari anyway, that you will anyway receive the fortune, that you will become something, that you are moving along anyway, that you have become this anyway.

¹⁹²Aisī teachers hō  ? ¹⁹³Sādhāraṇ rūp nahī̃ dikhāī dē , sadā phariśhtā rūp dikhāī dē .

⁸⁵Do you say that you have become a BK or are you flying seeing your fortune?

¹⁹⁴Kyōṅki teachers nimitt hō nā . ¹⁹⁵Tō jō nimitt bantē haĩ vō jō svayã anubhav kartē haĩ vah aurō̃ kō karātē haĩ .

⁸⁶Who would speak the words, “Well, I have become this…, I am becoming this…, I am moving along…”?

¹⁹⁶Yah bhī bhāgya hai jō nimitt banē hō .

⁸⁷Are these the words of someone who is greatly fortunate?

¹⁹⁷Abhī isī bhāgya kō svayã anubhav mē̃ baṛhāō aur dūsrō̃ kō anubhav karāō .

⁸⁸A Brahma Kumar or Brahma Kumari means one who lives a pleasurable life of love.

¹⁹⁸Sabsē viśhēṣh bāt anubhavī mūrt banō . ¹⁹⁹Group nã . 2

⁸⁹It should not be that sometimes there is compulsion and sometimes there is love.

²⁰⁰‘ ‘ mērā bābā ’ ’ smr̥iti mē̃ lānā arthāt sarv prāptiyō̃ K|kē bhaṇḍārē bharpūr hōnā ²⁰¹Sabsē sahaj sadā śhaktiśhālī rahnē key|kī vidhi kyā hai jis vidhi sē sahaj aur sadā nirvighna bhī rah saktē haĩ aur uṛtī kalā kā bhī anubhav kar saktē haĩ  ? ²⁰²Sabsē sahaj vidhi hai-aur kuchh bhī bhūl jāyē lēkin ēk bāt kabhī nahī̃ bhūlē - ’ ’ mērā bābā . ²⁰³’ ’ ‘ ‘ mērā bābā ’ ’ dil sē mānanā-yahī sabsē sahaj vidhi hai āgē baṛhnē key|kī .

⁹⁰What do you say when a problem arises?

²⁰⁴Mērā-mērā mānnē kā saṅskār tō bahut samay kā hai hī .

⁹¹“I didn’t want it, but I am under compulsion..”

²⁰⁵Usī saṅskār kō sirph parivartan karnā hai . ²⁰⁶‘ anēk ’ mērē kō ‘ ēk ’ mērā bābā usmē̃ samānā hai .

⁹²To be fortunate means all compulsion has finished; it means to move along with love.

²⁰⁷Ēk kō yād karnā sahaj hai nā aur ēk mērē mē̃ sab-kuchh ā jātā hai .

⁹³I want it but… ⁹⁴This is not the language of fortunate Brahmin souls.

²⁰⁸Tō sabsē sahaj vidhi hai - ’ ’ mērā bābā ’ ’ .

⁹⁵Fortunate souls fly while rejoicing in the swings of love.

²⁰⁹‘ mērā ’ śhabda aisā hai jō na chāhtē bhī yād ātī hai .

⁹⁶They stay in the pleasure of the flying stage.

²¹⁰‘ mērē ’ kō yād nahī̃ karnā paṛtā lēkin svataḥ yād ātī hai . ²¹¹Bhūlnē key|kī kōśhiśh kartē bhī ‘ mērā ’ nahī̃ bhūltā . ²¹²Yōg agar kamjōr hōtā hai tō bhī kāraṇ ‘ mērā ’ hai aur yōg śhaktiśhālī hōtā hai tō uskā bhī kāraṇ ‘ mērā ’ hī hai . ²¹³‘ ‘ mērā bābā ’ ’ - tō yōg śhaktiśhālī hō jātā hai aur mērā sambandh , mērā padārth-yah ‘ ‘ anēk mērā ’ ’ yād ānā arthāt yōg kamjōr hōnā .

⁹⁷They cannot have any compulsion.

²¹⁴Tō kyō̃ nahī̃ sahaj vidhi sē purūṣhārth mē̃ vr̥iddhi karō . ²¹⁵Vidhi sē hī siddhi prāpt hōtī hai . ²¹⁶Riddhi-siddhi alpkāl key|kī hōtī hai lēkin vidhi sē siddhi jō prāpt hōtī hai vah avināśhī hōtī hai . ²¹⁷Tō yahā̃ riddhi-siddhi key|kī bāt nahī̃ hai lēkin vidhi sē siddhi prāpt karnī hai .

⁹⁸Do you understand?

²¹⁸Vidhi kō apnānā ātā hai yā muśhkil lagtā hai  ?

⁹⁹Do not keep your elevated fortune merged; let it emerge.

²¹⁹Kam-jōr bannā arthāt muśhkil anubhav hōnā .

¹⁰⁰Third fortune: What fortune did you receive from the Satguru?

²²⁰Binā kamjōrī K|kē muśhkil nahī̃ hōtā hai .

¹⁰¹Firstly, you received the great mantra.

²²¹Tō kamjōr hō kyā  ? ²²²Yā māyā kabhī-kabhī kamjōr banā dētī hai  ?

¹⁰²What was the great mantra you received from the Satguru?

²²³Agar ‘ ‘ mērā bābā ’ ’ yād ātā hai , tō bāp sarvśhaktivān hai nā , tō jaisā bāp vaisē bachchē . ²²⁴‘ ‘ mērā bābā ’ ’ yād ānē sē apnā master sarvśhaktivān kā svarūp yād ātā hai . ²²⁵‘ ‘ mērā bābā ’ ’ kahnē sē hī bāp kaun hai , vah smr̥iti mē̃ ātā hai . ²²⁶Tō master sarvśhaktivān bannē sē na kamjōr banē̃gē , na muśhkil anubhav karē̃gē .

¹⁰³Be pure, be yogi.

²²⁷Sadā sahaj . ²²⁸Jitnā āgē baṛhtē jāyēṅgē utnā sahaj sē sahaj anubhav kartē jāyēṅgē .

¹⁰⁴As soon as you took birth you received this great mantra from the Satguru.

²²⁹Ēk hī bāt kō sadā smr̥iti mē̃ rakhnā - ’ ’ mērā bābā ’ ’ . ²³⁰‘ ‘ mērā bābā ’ ’ smr̥iti mē̃ ānā aur sarv prāptiyō̃ K|kē bhaṇḍār anubhav hōnā .

¹⁰⁵All the children received this great mantra which is the key to all attainments.

²³¹Tō bhaṇḍārē bharpūr haĩ nā . ²³²Sab khazānē bharpūr haĩ  ? ²³³Yā kōī haĩ , kōī nahī̃ haĩ  ?

¹⁰⁶“A yogi life and a pure life” is the basis of all attainments.

²³⁴Aisē nahī̃-sukh kā anubhav tō hōtā hai lēkin śhānti kā nahī̃ hōtā hai , śhakti kā nahī̃ hōtā . ²³⁵Sarv khazānō̃ K|kē mālik K|kē bālak haĩ . ²³⁶Bāp K|kē khazānē sō mērē khazānē haĩ . ²³⁷Tō jitnā bharpūr rahē̃gē , utnā jō bharpūr chīj hōtī hai vah kabhī halchal mē̃ nahī̃ ātī .

¹⁰⁷This is why it is the key.

²³⁸Thōṛā bhī khālī hōtā hai tō halchal hōtī hai . ²³⁹Tō sadā bharpūr arthāt sadā achal . ²⁴⁰Halchal nahī̃ . ²⁴¹Kabhī buddhi chañchal hō nahī̃ saktī hai .

¹⁰⁸If there isn’t purity, if there isn’t a yogi life, then, although having a right, you will not be able to experience that right.

²⁴²Kisī bhī vikār K|kē vaśh hōnā arthāt buddhi chañchal hōnā . ²⁴³Achal haĩ aur sadā achal rahē̃gē . ²⁴⁴Achchhā  ! ²⁴⁵Group nã . 3

¹⁰⁹That is why this great mantra is the key to the experience of all treasures.

²⁴⁶Yād sē sab kārya svataḥ saphal hōtē haĩ , kahnē vā māṅgnē key|kī āvaśhyaktā nahī̃ ²⁴⁷Sadā aur sahaj yād kaun ātā hai  ? ²⁴⁸ ( bābā ) bābā bhī kyō̃ yād ātā hai  ? ²⁴⁹ ( pyārā hai ) tō jō pyārā hōtā hai usē yād kiyā nahī̃ jātā , uskī yād svataḥ ātī hai .

¹¹⁰You have all received the key of such a great mantra from the Satguru as your elevated fortune and, together with that, you have also received blessings from the Satguru.

²⁵⁰Ussē dil kā pyār hai , sachchā pyār hai , nisvārth pyār hai .

¹¹¹The list of blessings is very long, is it not?

²⁵¹Tō sabsē pyārā kaun  ? ²⁵²Bāp .

¹¹²How many blessings have you received?

²⁵³Tō bāp kō bhulānā muśhkil hai yā yād karnā muśhkil hai  ? ²⁵⁴Jab kōī aisī paristhiti ātī hai phir sthiti kaisī hōtī hai  ? ²⁵⁵Phir yād karnā paṛtā hai yā yād svataḥ ātī hai , kyā hōtā hai  ?

¹¹³You have received the fortune of so many blessings that you are living and can live your whole Brahmin life on the basis of those blessings.

²⁵⁶Paristhiti kā arth|earth hī hai - par-sthiti . ²⁵⁷Sva nahī̃ hai , par hai .

¹¹⁴Do you know how many blessings you have?

²⁵⁸Dūsrē dvārā ānē vālī sthiti - uskō kahtē haĩ par-sthiti . ²⁵⁹Tō par-sthiti śhaktiśhālī hōtī hai yā sva-sthiti śhaktiśhālī hōtī hai  ? ²⁶⁰Lēkin us samay kyā hōtā hai  ? ²⁶¹Us samay par-sthiti powerful hō jātī hai aur yād karnā paṛtā hai .

¹¹⁵Do you know the list?

²⁶²Mērā bābā , pyārā bābā-tō pyārē kō kabhī bhūl nahī̃ saktē . ²⁶³Aur nisvārth pyār sivāē bāp K|kē kisī ātmā sē mil nahī̃ saktā .

¹¹⁶So, you have the inheritance, you have the study, you have the key to the great mantra and also the mine of blessings.

²⁶⁴Ātmā kō kōī na kōī apnē prati svārtha rahtā hai . ²⁶⁵Lēkin param ātmā nisvārth hai , kyō̃  ? ²⁶⁶Kyōṅki param ātmā dātā hai , ātmā lēkar dēnē vālī hai . ²⁶⁷Ātmā svayã dātā nahī̃ hai lēkin lēkar dē saktī hai aur param ātmā svayã dātā hai .

¹¹⁷So, you are so fortunate!

²⁶⁸Āp kaun hō  ? ²⁶⁹Master dātā hō nā . ²⁷⁰Vāstav mē̃ dēnā arthāt baṛhnā .

¹¹⁸Or, have you kept it hidden thinking that you will open it at some time later?

²⁷¹Jitnā dētē hō utnā baṛhtā hai . ²⁷²Vināśhī khazānā dēnē sē kam hōtā hai aur avināśhī khazānā dēnē sē baṛhtā hai-ēk dō , hajār pāō .

¹¹⁹Those who have experienced fortune over a long period of time will be revealed as those who are multimillion times fortunate at the end too.

²⁷³Tō dēnā ātā hai ki sirph lēnā ātā hai  ?

¹²⁰If not now, then not at the end either.

²⁷⁴Dē kaun saktā hai  ? ²⁷⁵Jō svayã bharpūr hai .

¹²¹If you are this now, you will be this at the end too.

²⁷⁶Agar svayã mē̃ hī kamī hai tō dē nahī̃ saktā .

¹²²Never think that you will become complete at the end.

²⁷⁷Tō master dātā arthāt sadā bharpūr rahnē vālē , sampann rahnē vālē . ²⁷⁸Tō sahaj yād kyā huī  ? ²⁷⁹‘ ‘ pyārā bābā ’ ’ .

¹²³Only if the life of perfection begins now will it be revealed as such at the end.

²⁸⁰Matlab sē yād nahī̃ karō . ²⁸¹Matlab sē yād karnē mē̃ muśhkil hōtā hai , pyār sē yād karnā sahaj hōtā hai . ²⁸²Matlab sē yād karnā yād nahī̃ , phariyād hōtī hai . ²⁸³Tō phariyād kartē hō  ?

¹²⁴Now, you yourself should experience it, others should experience it, those who are in close connection with you should experience it and at the end it will revealed to the world.

²⁸⁴Aisā kar dēnā , aisā karō nā , aisā hōnā chāhiē nā … - aisē kahtē hō  ? ²⁸⁵Yād sē sarv kārya svataḥ hī saphal hō jātē haĩ , kahnē key|kī āvaśhyaktā nahī̃ . ²⁸⁶Saphaltā janmasiddh adhikār hai . ²⁸⁷Adhikār māṅgnē sē nahī̃ miltā , svataḥ miltā hai .

¹²⁵Do you understand?

²⁸⁸Tō adhikārī hō yā māṅgnē vālē hō  ? ²⁸⁹Adhikārī sadā naśhē mē̃ rahtē haĩ-mērā adhikār hai .

¹²⁶Today, BapDada was seeing the elevated line of the fortune of all the children.

²⁹⁰Māṅgnā tō band hō gayā nā . ²⁹¹Bāp sē bhī māṅgnā nahī̃ hai . ²⁹²Yah dē dō , thōṛī khuśhī dē dō , thōṛī śhānti dē dō … - aisē māṅgtē hō  ?

¹²⁷The Father saw the fortune, but the children don’t experience it to that same extent all the time.

²⁹³Bāp kā khazānā mērā khazānā hai .

¹²⁸All of you have received the mine of fortune.

²⁹⁴Jab mērā khazānā hai tō māṅgnē key|kī kyā darkār hai . ²⁹⁵Tō adhikārī jīvan kā anubhav karnē vālē hō nā .

¹²⁹However, some of you know how to use it whereas others do not know how to use it.

²⁹⁶Anēk janm bhikhārī banē , abhī adhikārī banē hō .

¹³⁰You do not use it as much as you could.

²⁹⁷Sadā isī adhikār K|kē naśhē mē̃ rahō . ²⁹⁸Paramātma-pyār K|kē anubhavī ātmāē hō . ²⁹⁹Tō sadā isī anubhav sē sahajyōgī ban uṛtē chalō . ³⁰⁰Adhikārī ātmāyē̃ svapn mē̃ bhī māṅg nahī̃ saktī̃ .

¹³¹Everyone has received it to the same extent, but you are numberwise in using the treasures and experiencing the treasures to be yours to the extent that they are the Father’s treasures.

³⁰¹Bālak sō mālik hō . ³⁰²Achchhā  ! ³⁰³Group nã . 4

¹³²The Father has not given them numberwise.

³⁰⁴Ēkras sthiti banānē K|kē liyē ēk key|kī yād mē̃ rahō , trustee banō ³⁰⁵Sadā ēkras sthiti mē̃ sthit rahnē key|kī sahaj vidhi kyā hai  ?

¹³³He has given everyone the number one treasure, but you have all given yourselves a number in using those treasures.

³⁰⁶Ēk key|kī yād ēkras sthiti banātī hai . ³⁰⁷Ēk bābā , dūsrā na kōī .

¹³⁴Do you understand why the numbers were created?

³⁰⁸Kyōṅki ēk mē̃ sab samāyē huē haĩ . ³⁰⁹Jaisē bīj mē̃ sab samāyā huā hōtā hai nā .

¹³⁵The more you use them, the more you apply them, the more they will increase.

³¹⁰Vr̥ikṣha key|kī ēk-ēk chīj kō yād karnā muśhkil hai lēkin ēk bīj kō yād karō tō sab sahaj hai . ³¹¹Tō bāp bhī bīj hai . ³¹²Jismē̃ sarv sambandhō̃ kā , sarv prāptiyō̃ kā sār samāyā huā hai .

¹³⁶If you simply keep them merged, they will not multiply; neither will you be able to experience them nor will you be able to give others that experience.

³¹³Ēk bāp kō yād karnā arthāt sār-svarūp bannā .

¹³⁷Therefore, put them in your activity and on your face.

³¹⁴Tō ēk bāp , dūsrā na kōī .

¹³⁸Do you understand what you have to do?

³¹⁵Yah ēk key|kī yād ēkras sthiti banātī hai . ³¹⁶Aisē anubhav kartē hō  ?

¹³⁹Is it good to be happy with whatever number you receive?

³¹⁷Yā pravr̥itti mē̃ rahtē hō tō dūsrā-tīsrā tō hōtā hai  ? ³¹⁸Mērā bachchā , mērā parivār-yah nahī̃ rahtā hai  ?

¹⁴⁰“OK, if not in the 108, then at least in the 16,000; at least I will become something!”

³¹⁹Phir ēk bāp tō nahī̃ huā nā . ³²⁰‘ mērā ’ parivār hai yā ‘ tērā ’ parivār hai  ?

¹⁴¹However, the beads of the rosary of 16,000 are not always turned.

³²¹Trustee bankar sambhāltē hō yā gr̥ihasthī bankar sambhāltē hō  ?

¹⁴²They are only turned sometimes and only in some places.

³²²Trustee arthāt tērā aur gr̥ihasthī arthāt mērā .

¹⁴³People turn the beads of the rosary of 108 all the time.

³²³Tō āp kaun hō  ?

¹⁴⁴“Now, who am I?”

³²⁴Mērā-mērā māntē kyā milā  ?

¹⁴⁵You have to know this yourself.

³²⁵Mērā yē , mērā yē … mērē-mērē K|kē vistār sē milā kyā  ? ³²⁶Kuchh milā yā ganvāyā  ? ³²⁷Jitnā mērā-mērā kahā , utnā hī mērā kōī nahī̃ rahā .

¹⁴⁶If the Father or someone else were to tell you that you are in the 16,000 what would you say? ¹⁴⁷Would you believe it?

³²⁸Tō trustee jīvan kitnī pyārī hai  !

¹⁴⁸You would begin to have question marks.

³²⁹Sambhā-latē huē bhī kōī bōjh nahī̃ , sadā halkē .

¹⁴⁹Therefore, know yourself: “Who am I?”

³³⁰Dēkhō , gr̥ihasthī ban chalnē sē bōjh uṭhātē-uṭhātē kyā hall|hāl huā-tan bhī ganvāyā , man bhī aśhānt kiyā aur sachchā dhan bhī ganvā diyā . ³³¹Tan kō rōgī banā diyā , man kō aśhānt banā liyā aur dhan mē̃ kōī śhakti nahī̃ rahī . ³³²Āj kā ēk hajār pahlē K|kē ēk rūpayē K|kē barābar hai . ³³³Tō dhan key|kī tākat chalī gaī nā .

¹⁵⁰Achcha.

³³⁴Abhī jab bōjh uṭhānē kā bhī anubhav kar liyā aur halkē rahnē kā bhī anubhav kar liyā , tō anubhavī kabhī dhōkhā nahī̃ khātā . ³³⁵Kabhī bhī , kisī bhī bāt mē̃ agar māyā sē dhōkhā khātē tō dhōkhā khānē key|kī niśhānī kyā hai  ? ³³⁶Duḥkh key|kī lahar . ³³⁷Jarā bhī duḥkh key|kī lahar saṅkalp mē̃ bhī ātī hai tō jarūr kahā̃ dhōkhā khāyā hai .

¹⁵¹To all the most elevated, fortunate souls everywhere, to all the souls who have taken a Godly birth and claimed a right from birth, to all those who have received their elevated inheritance from the Father and have taken Godly sustenance, to those who have received from the true Teacher the elevated status of an elevated study and who earn an elevated income, to those who have received from the Satguru the great mantra and all blessings, to such multimillion times fortunate, extremely elevated souls, to all the elevated souls who accumulate multimillions at every step, BapDada’s love, remembrance and namaste.

³³⁸Tō check karō ki kis bāt mē̃ dhōkhā milā , kyō̃ duḥkh key|kī lahar I|āī|eye  ?

¹⁵²Avyakt BapDada meeting groups personally:

³³⁹Sukhdātā K|kē bachchē hō . ³⁴⁰Tō sukhdātā K|kē bachchē kō duḥkh key|kī lahar ā saktī hai  ? ³⁴¹Svapn bhī badal gayē .

¹⁵³The sign of accurate remembrance and accurate service is to be free from obstacles and to make others free from obstacles.

³⁴²Sukh K|kē svapn āyē̃ , khuśhī K|kē svapn āyē̃ , sēvā K|kē svapn āyē̃ , milan manānē K|kē svapn āyē̃ .

¹⁵⁴Are the songs of your elevated fortune automatically being played in your mind? ¹⁵⁵This is an eternal and imperishable song.

³⁴³Saṅskār bhī badal gayē tō svapn bhī badal gayē . ³⁴⁴Achchhā  ! ³⁴⁵Group nã . 5

¹⁵⁶You don’t have to play it, but it automatically plays continuously.

³⁴⁶Ever ready vah hai jō naṣhṭōmōhā smr̥itisvarūp hai ³⁴⁷Sadā apnē kō sarv prāpti-svarūp śhrēṣhṭh ātmā anubhav kartē hō  ?

¹⁵⁷For this song to be playing all the time means for you always to experience the treasures of your happiness.

³⁴⁸Kyōṅki prāpti-svarūp hī aurō̃ kō sarv prāpti karā saktā hai . ³⁴⁹Dēnē mē̃ lēnā svataḥ hī samāyā hai . ³⁵⁰Abhī apnē bahan-bhāiyō̃ kō bhikhārī dēkh rahm tō ātā hai nā . ³⁵¹Jab paramātm-prāptiyō̃ K|kē adhikārī ban gayē tō pā liyā-sadā dil mē̃ yahī gīt gātē hō  ?

¹⁵⁸Do you always remain happy?

³⁵²Pānā thā sō pā liyā . ³⁵³Sampann ban gayē . ³⁵⁴Aisē sampann ban gayē yā vināśh tak banē̃gē  ?

¹⁵⁹It is the duty of Brahmins to remain happy and to distribute happiness.

³⁵⁵Agar samay sampann vā sampūrṇ banāyē tō rachnā powerful huī yā rachtā  ? ³⁵⁶Tō samay par nahī̃ bannā hai , samay kō samīp lānā hai . ³⁵⁷Samay kā intzār karnē vālē nahī̃ hō . ³⁵⁸Jab pā liyā tō pānē key|kī khuśhī mē̃ rahnē vālē sadā hī ever ready rahtē haĩ .

¹⁶⁰Do you always remain busy in this service?

³⁵⁹Kal bhī vināśh hō jāyē tō taiyār hō  ?

¹⁶¹Or, do you sometimes forget?

³⁶⁰Yā thōṛā time chāhiē  ?

¹⁶²What do you do when Maya comes?

³⁶¹Ever ready , naṣhṭōmōhā , smr̥itisvarūp - ismē̃ pās|pass hō  ?

¹⁶³For the duration of Maya’s stay, this song of happiness stops playing.

³⁶²Ever ready kā arth|earth hī hai-naṣṭōmōhā smr̥itisvarūp . ³⁶³Yā us samay yād āyēgā ki patā nahī̃ bachchē kyā kar rahē hōṅgē , kahā̃ hōṅgē , chhōṭē-chhōṭē pōtrō̃ kā kyā hōgā  ? ³⁶⁴Yahī̃ vināśh hō jāyē tō yād āyēṅgē  ? ³⁶⁵Pati kā bhī kalyāṇ hō jāyē , pōtrē kā bhī kalyāṇ hō jāyē , unhō̃ kō bhī yahā̃ lē āyē̃-yād āyēgā  ?

¹⁶⁴If you constantly have the Father’s company, Maya cannot come.

³⁶⁶Business kā kyā hōgā , paisē kahā̃ jāyēṅgē  ? ³⁶⁷Rāstē ṭūṭ jāyē̃ phir kyā karē̃gē  ? ³⁶⁸Dēkhnā , achānak paper hōgā .

¹⁶⁵Before Maya comes, she separates you from the Father’s company and makes you isolated, and then she attacks you.

³⁶⁹Sadā nyārā aur pyārā rahanā-yahī bāp samān bannā hai . ³⁷⁰Jahā̃ haĩ , jaisē haĩ lēkin nyārē haĩ .

¹⁶⁶If the Father is with you, Maya will salute you; she will not attack you.

³⁷¹Yah nyārāpan bāp K|kē pyār kā anubhav karātā hai . ³⁷²Jarā bhī apnē mē̃ yā aur kisī mē̃ bhī lagāv nyārā bannē nahī̃ dēgā .

¹⁶⁷Now that you know Maya very well and that she is an enemy, why do you allow her to come?

³⁷³Nyārē aur pyārēpan kā abhyās number āgē baṛhā-yēgā . ³⁷⁴Iskā sahaj purūṣhārth hai nimitt bhāv .

¹⁶⁸You let go of the Father’s company and the door opens for Maya to enter.

³⁷⁵Nimitt samajhnē sē nimitt banānē vālā yād ātā hai .

¹⁶⁹Put a double lock on the door, not just one.

³⁷⁶Mērā parivār hai , mērā kām hai .

¹⁷⁰Nowadays, one lock will not do.

³⁷⁷Nahī̃ , maĩ nimitt hū̃ . ³⁷⁸Nimitt samajhnē sē paper mē̃ pās|pass hō jāyēṅgē .

¹⁷¹So, the double lock is remembrance and service.

³⁷⁹Achchhā  ! ³⁸⁰Group nã 6

¹⁷²Service has to be altruistic service.

³⁸¹Double light bannē K|kē liyē bāp key|kī bātē̃ sunō , bāp K|kē śhrēṣhṭh karma kō follow karō ³⁸²Sabhī sākār mē̃ vā sthiti mē̃ samīp rahnē vālī ātmāyē̃ hō nā . ³⁸³Ābū mē̃ rahnē vālē arthāt ābū K|kē bābā jaisī sthiti mē̃ rahnē vālē . ³⁸⁴Jaisē ābū key|kī dharnī sē pyār hai , tabhī tō samīp rahnā chāhtē hō nā .

¹⁷³This is the lock.

³⁸⁵Aisē bāp sē bhī pyār hai nā . ³⁸⁶Pyār key|kī niśhānī hai samān bannā .

¹⁷⁴If service isn’t altruistic the lock becomes loose and opens.

³⁸⁷Tō sabhī pyār kā return dēnē vālē , pyār key|kī niśhānī dikhānē vālē hō . ³⁸⁸Doctors kō bahut achchhā chance milā hai . ³⁸⁹Sabhī halkē hō  ?

¹⁷⁵Remembrance also has to be powerful. ¹⁷⁶If it is ordinary remembrance, then that, too, is not a proper lock.

³⁹⁰Rahnē mē̃ , ānē mē̃ , khānē mē̃-sabamē̃ halkē hō  ? ³⁹¹Yā thōṛā-thōṛā bhārī hō  ?

¹⁷⁷So always check: You have remembrance, but is it ordinary remembrance or powerful remembrance?

³⁹²Jō dil sē sāth rahtē haĩ , tō sāth key|kī khuśhī sab-kuchh bhulā dētī hai . ³⁹³Khuśhī mē̃ bhōjan bhī na ṭhaṇḍā lagtā , na garm lagtā , bahut pyārā lagtā hai .

¹⁷⁸Similarly, you are doing service, but is it altruistic service or is there one selfish motive or another in it?

³⁹⁴Jab bahut khuśhī kā maukā hōtā hai tō ṭhaṇḍā khāyā yā garm khāyā-yād rahtā hai  ? ³⁹⁵Khuśhī sē hī pēṭ bhar jātā hai  ! ³⁹⁶Tō sāth rahnē vālē arthāt khuśhī sē bharpūr rahnē vālē . ³⁹⁷Aisē haĩ nā  !

¹⁷⁹If Maya comes while you are doing service and staying in remembrance, then something is definitely lacking in that service and remembrance.

³⁹⁸Yah bhī drama key|kī bahut śhrēṣhṭh bhāvī banī huī thī jō āp sabkō golden chance milā . ³⁹⁹Yah double vidēśhī haĩ aur āp double sarvisēbal hō .

¹⁸⁰Continue to move forward with the awareness that you are the souls with elevated fortune who always sing the song of happiness.

⁴⁰⁰Double sēvā kartē hō yā sirph davāī dētē hō  ? ⁴⁰¹Ēk hī samay par double sēvā karnē kē nimitt hō . ⁴⁰²Double sēvādhārī , double snēh aur sahyōg K|kē pātr bantē haĩ .

¹⁸¹Accurate yoga and accurate service are the signs of remaining free from obstacles and making others free from obstacles.

⁴⁰³Achchhā hai . ⁴⁰⁴Samīp rahnē kā-yah bhī chance achchhā miltā hai .

¹⁸²Are you free from obstacles or do obstacles sometimes come?

⁴⁰⁵Samīp rahnē vālō̃ sē yah pūchhnē key|kī āvaśy-katā hai kyā ki khuśh hō , ṭhīk hō  ?

¹⁸³In that case, sometimes you pass and sometimes you fail.

⁴⁰⁶Madhuban nivāsī bannā arthāt sadā khuśhī mē̃ uṛnā . ⁴⁰⁷Tō hospital kā kām kaisē chal rahā hai  ?

¹⁸⁴In any situation, if there is ever the slightest feeling, “Why is this like this?

⁴⁰⁸Paṅkh lag gayē haĩ nā . ⁴⁰⁹Umaṅg-utsāh K|kē paṅkhō̃ sē uṛ rahē haĩ .

¹⁸⁵Why is this like that?”, then that feeling means an obstacle.

⁴¹⁰Double vidēśhī ātmāō̃ key|kī sadā uṛtī kalā hai nā  ? ⁴¹¹Yā kabhī chaṛhtī kalā , kabhī chaltī kalā aur kabhī uṛtī kalā-kyā kahē̃gē  ? ⁴¹²Sadā uṛtī kalā .

¹⁸⁶Always remember that if you stay beyond wasteful feelings and you become a soul who is feeling­proof, you will become a conqueror of Maya.

⁴¹³Kyōṅki samay uṛtī kalā sē chal rahā hai . ⁴¹⁴Agar āp uṛtī kalā sē āgē nahī̃ baṛhē̃gē tō kyā result hōgī  ? ⁴¹⁵Tō samay K|kē pahlē taiyār hōnē vālē hō nā . ⁴¹⁶Samay kā intjār nahī̃ karnā hai lēkin samay āp śhrēṣhṭh ātmāō̃ kā āhvān kar rahā hai .

¹⁸⁷Nevertheless, you now belong to the Father.

⁴¹⁷Double vidēśhī nām hai aur chāl hai double light .

¹⁸⁸To belong to the Father is a matter of such happiness.

⁴¹⁸Bōjh uṭhānē kā anubhav 63 janm kiyā . ⁴¹⁹Abhī double light rahnē K|kē anubhav kā yah ēk brāhmaṇ janm hai . ⁴²⁰Tō abhī sadā double light rahō .

¹⁸⁹You never even dreamt that you would have such a close relationship with God, and now you have become that in the corporeal form.

⁴²¹Doctors bhī double light haĩ nā .

¹⁹⁰So what will you remember?

⁴²²Yā kuchh bōjh hai  ? ⁴²³Dēkhnē kā , sunnē kā kuchh bōjh hai  ?

¹⁹¹You are those who constantly sing songs of happiness.

⁴²⁴Yā kabhī-kabhī thōṛā bōjh hō jātā hai  ? ⁴²⁵Isliyē bāpdādā kahtē haĩ-jis bāt mē̃ kōī ras nahī̃ hō , kōī sambandh nahī̃ hō , tō vah suntē huē nahī̃ sunō , dēkhtē huē nahī̃ dēkhō . ⁴²⁶Dēkhtē huē , suntē huē sōchō nahī̃ . ⁴²⁷Sōchō tō kyā sōchō  ?

¹⁹²These songs of happiness can never end.

⁴²⁸Bāp key|kī bātē̃ . ⁴²⁹Sunō tō bāp key|kī bātē̃ , dēkhō tō bāp K|kē śhrēṣhṭh karma aur follow karnē vālō̃ K|kē śhrēṣhṭh karma .

¹⁹³A teacher means one who gives everyone the experience of angelic features through your own features.

⁴³⁰Yahī vidhi hai sadā double light rahnē key|kī .

¹⁹⁴Are you such teachers?

⁴³¹Doctors kā kām hī hai-śarīr mē̃ ānē vālī vyarth chījō̃ kō khatm karnā . ⁴³²Doctors key|kī viśhēṣhtā hai-vyartha kō samāpt karnā aur samarth banānā . ⁴³³Rūhāniyat mē̃ bhī yahī kām hai aur sthūl mē̃ bhī yahī kām hai . ⁴³⁴Bākī , sēvā achchhī kar rahē hō aur result achchhī hai aur achchhē tē achchhī hōnī hī hai .

¹⁹⁵Your ordinary form should not be visible.

⁴³⁵Pyār sē sēvā kar rahē hō . ⁴³⁶Pyār key|kī davāī pahlē dētē hō , pīchhē aur davāī dētē hō nā .

¹⁹⁶Only your angelic form should always be visible because you teachers are instruments.

⁴³⁷Tō ādhā kām tō pyār hī kar lētā hai . ⁴³⁸Achchhā  ! ⁴³⁹Ābū nivāsī bhī lucky haĩ .

¹⁹⁷Those who are instruments give others the same experience as they themselves have.

⁴⁴⁰Samay par ānā nahī̃ paṛēgā , haĩ hī yahā̃ .

¹⁹⁸It is also a fortune that you have become instruments.

⁴⁴¹Sabhī doctors kō apnī sēvā pasand hai  ? ⁴⁴²Yā thōṛā aur kahā̃ chakkar lagānē chāhtē hō  ?

¹⁹⁹Now, increase the experience of this fortune in yourself and also give this experience to others.

⁴⁴³Baṛē śhaharō̃ mē̃ baṛī sēvā hō jāyēgī-yah nahī̃ samajhtē hō  ? ⁴⁴⁴Khuśh hō  ?

²⁰⁰The most important thing is to become an embodiment of experience.

⁴⁴⁵Sab achchhē haĩ . ⁴⁴⁶Achchhā  !

²⁰¹* * * O MS H A N T I * * *