मंगलवार 13 अक्टूबर 1992 की अव्यक्त मुरली

⁰> ¹13-10-92 om shanti avyakt baapdaadaamdhuban

⁰> > 13-10-92 Om Shanti Avyakt Bapdada Madhuban

²number one banna hai to gyaan aur yog ko swaroop mein laao

¹In order to become number one, put knowledge and yoga into your practical form.

³svayan prakaash swaroop ban anekon ka andhakaar mitaane vaale chaitanya deepkon prati sat shikshak baapdaada boleh ⁴aaj sat shikshak apni shreshtha shiksha dhaaran karne vaale godly student ko dekh rahe hain ki har ek eeshvareey vidyaarthi ne is eeshvareey shiksha ko kahaan tak dhaaran kiya hai? ⁵padhaane vaala ek hai,padhaai bhi ek hai lekin padhne vaale padhaai mein nambarvaar hain। ⁶har roj ka paath murli dvaara har sthaan par ek hi sunte hain arthaat ek hi paath padhte hain।

²Today, the true Teacher is seeing His Godly students, the ones who imbibe His elevated teachings.

⁷murli arthaat paath har sthaan par ek hi hota hai।

³To what extent has each Godly student imbibed these Godly teachings?

⁸date ka pharka ho sakta hai lekin murli vahi hoti hai। ⁹phir bhi nambarvaar kyon?

⁴The Teacher is one, the study is the same, and yet the students are numberwise in their study.

¹⁰number kislie hote hain? ¹¹kyonki is eeshvareey padhaai padhne ki vidhi sirf sunna nahin hai lekin har mahaavaakya swaroop mein laana hai।

⁵The lesson everyone listens to every day in the murli is the same at every place, that is, the same lesson is studied.

¹²to sunna sabka ek jaisa hai lekin swaroop banne mein nambarvaar ho jaate hain।

⁶The murli, that is the lesson, at every place is the same.

¹³lakshya sabhi ka ek hi rehta hai ki main number one banoon।

⁷There may be a difference in the date, but the murli is the same.

¹⁴aisa lakshya hai na!

⁸So, why is it still numberwise?

¹⁵lakshya number one ka hai lekin result mein nambarvaar ho jaate hain। ¹⁶kyonki lakshya ko lakshan mein laana-ismen lakshya aur lakshan mein pharka pad jaata hai।

⁹Why is there a number? ¹⁰Because the method of studying this Godly study is not just to listen to it, but every elevated version has to be put into your practical form.

¹⁷is padhaai mein subject bhi jyaada nahin hain। ¹⁸chaar subject ko dhaaran karna-ismen mushkil kya hai!

¹¹Everyone listens to the same thing, but it becomes numberwise in putting it into the practical form.

¹⁹aur chaaron hi subject ka ek-do ke saath sambandh hai।

¹²Everyone has the same aim: I should become number one.

²⁰agar ek subject ‘gyaan’sampoorn vidhipoorvak dhaaran kar lo arthaat gyaan ke ek-ek shabd ko swaroop mein laao, to gyaan hai hi mukhya do shabdon ka jisko rachayita aur rachna va alpha aur be kehte ho। ²¹rachayita baap ki samajh aa gai arthaat parmaatma-parichay,sambandh spashta ho gaya aur rachna arthaat pahli rachna‘‘main shreshtha aatma hoon’’aur doosra ‘‘mujh aatma ka is behad ki rachna arthaat behad ke drama mein saare kalpa mein kya-kya part hai’’-yeh saara gyaan to sabhi ko hai na। ²²lekin shreshtha aatma swaroop ban har samay shreshtha part bajaana-ismen kabhi yaad rehta hai, kabhi bhool jaate hain। ²³agar in do shabdon ka gyaan hai, yog bhi in do shabdon ke aadhaar par hai na।

¹³You do have this aim, do you not?

²⁴gyaan se yog ka svatah hi sambandh hai। ²⁵jo ‘gyaani tu aatma’ hai woh ‘yogi tu aatma’ avashya hi hai।

¹⁴You have the aim of becoming number one, but you become numberwise in the result.

²⁶to gyaan aur yog ka sambandh hua na। ²⁷aur jo gyaani aur yogi hoga uski dhaarna shreshtha hogi ya kamjor hogi? ²⁸shreshtha,svatah hogi na, sahaj hogi na।

¹⁵You have to put the aim into your qualifications, but in doing this there is a difference created between the aim and the qualifications.

²⁹ki dhaarna mein mushkil hogi?

¹⁶There aren't many subjects in this study.

³⁰jo ‘gyaani tu aatma’, ‘yogi tu aatma’ hai woh dhaarna mein kamjor ho sakta hai? ³¹nahin।

¹⁷You simply have to imbibe 4 subject, so what is difficult about this?

³²hote to hain। ³³to gyaan-yog nahin hai?

¹⁸All 4 subjects you have are related to one another.

³⁴gyaani hai lekin ‘gyaani tu aatma’ woh sthiti nahin hai। ³⁵yog lagaane vaale hain lekin yogi jeevan vaale nahin hain। ³⁶jeevan sada hoti hai aur jeevan natural hoti hai।

¹⁹If you imbibe the one subject of knowledge completely according to the right method, that is, if you put every word of knowledge into your practical form, then that knowledge is just of 2 words.

³⁷yogi jeevan arthaat oreejinal nature yogi ki hai। ³⁸63 janmon ke vismriti ke sanskaar va kamjori ke sanskaar brahman jeevan mein kahaan-kahaan mool nature ban purooshaartha mein vighna daalte hain। ³⁹kitna bhi svayan va doosra attention khinchavaata hai ki yeh parivartan karo va svayan bhi samajhte hain ki yeh parivartan hona chaahiye lekin jaante hue bhi, chaahte hue bhi kya kehte ho? ⁴⁰chaahte to nahin hain lekin meri nature hai yeh,mera svabhaav hai yeh।

²⁰These are: Creator and creation, or Alpha and beta.

⁴¹to nature natural ho gai hai na। ⁴²kiske bol mein va vyavhaar mein gyaan-sampanna vyavhaar va yogi jeevan pramaan vyavhaar va bol nahin hote hain to vo kya kehte hain?

²¹To have the clear understanding of the Father, the Creator, means that the introduction of the Supreme Soul and the relationship with Him become clear.

⁴³yahi bol bolenge ki mera natural bol hi aisa hai, bolne ka tone hi aisa hai। ⁴⁴va kahenge-meri chaal-chalan hi official va gambheer hai। ⁴⁵naam achhe bolte hain-josh nahin hai lekin official hai।

²²And the creation means the first creation: I am an elevated soul, and secondly, what my part as a soul is in this unlimited creation, that is, in this unlimited drama, throughout the entire cycle.

⁴⁶to chaahte bhi,samajhte bhi nature natural work (kaarya) karti rehti hai,usmein mehnat nahin karni padti hai। ⁴⁷aise jo gyaani jeevan va yogi jeevan mein rehte hain, to gyaan aur yog sampanna har karma natural hote hain arthaat gyaan aur yog-yahi unki nature ban jaati hai aur nature banne ke kaaran shreshtha karma,yuktiyukta karma natural hote rehte hain। ⁴⁸to samjha,nature natural bana deti hai। ⁴⁹to gyaan aur yog mool nature ban jaayen-isko kaha jaata hai gyaani jeevan,yogi jeevan vaala।

²³All of you have this knowledge, do you not?

⁵⁰gyaani sabhi ho, yogi sabhi ho lekin antar kya hai? ⁵¹ek hain-gyaan sunne-sunaane vaale, yatha shakti jeevan mein laane vaale।

²⁴However, to be an embodiment of an elevated soul and to play an elevated part at all times – you sometimes remember this and you sometimes forget.

⁵²doosre hain-gyaan aur yog ko har samay apne jeevan ki nature banaane vaale। ⁵³vidyaarthi sabhi ho lekin yeh antar hone ke kaaran nambarvaar ban jaate hain। ⁵⁴jiski nature hi gyaani-yogi ki hogi uski dhaarna bhi natural hogi। ⁵⁵natural svabhaav-sanskaar hi dhaarnaasvaroop honge।

²⁵You have the knowledge of these 2 words.

⁵⁶baar-baar purooshaartha nahin karna padega ki is gun ko dhaaran karoon, us gun ko dhaaran karoon। ⁵⁷lekin pahle foundation ke samay hi gyaan, yog aur dhaarna ko apni jeevan bana di। ⁵⁸isliye yeh teenon subject aisi aatma ki svatah aur svaabhaavik anubhootiyaan ban jaati hain। ⁵⁹isliye aisi aatmaon ko sahaj yogi, sahaj gyaani, sahaj dhaarnaamoorta kaha jaata hai।

²⁶Yoga is also based on these 2 words, is it not?

⁶⁰teenon subject ka connection hai।

²⁷Therefore, yoga is automatically connected with knowledge.

⁶¹jiske paas itni anubhootiyon ka khazaana sampanna hoga,aisi sampanna moortiyaan svatah hi master daata ban jaati hain।

²⁸Those who are enlightened souls are definitely also yogi souls, and so gyan and yoga are related, are they not?

⁶²daata arthaat sevaadhaari। ⁶³daata dene ke bina rah nahin sakta।

²⁹Therefore, would the dharna of those who are gyani and yogi be elevated or weak?

⁶⁴daataapan ke sanskaar se svatah hi seva ka subject practical mein sahaj ho jaata hai। ⁶⁵to chaaron ka hi sambandh hua na। ⁶⁶koi kahe ki mere mein gyaan to achha hai lekin dhaarna mein kami hai-to usko gyaani kaha jaayega? ⁶⁷gyaan to doosron ko bhi dete ho na।

³⁰It would automatically be elevated, would it not?

⁶⁸hai tab to dete ho!

³¹It would be easy, would it not?

⁶⁹ek hai-samajhna, doosra hai-swaroop mein laana। ⁷⁰samajhne mein sabhi hoshiyaar hain, samjhaane mein bhi sabhi hoshiyaar hain lekin number one banna hai to gyaan aur yog ko swaroop mein laao। ⁷¹phir nambarvaar nahin honge lekin number one honge। ⁷²to sunaaya ki aaj sat shikshak apne chaaron or ke eeshvareey vidyaarthiyon ko dekh rahe the।

³²Or, would they have difficulty in their dharna?

⁷³to kya dekha? ⁷⁴sabhi number one dikhaai diye va nambarvaar dikhaai diye? ⁷⁵kya result hogi?

³³Can those who are gyani and yogi souls be weak in their dharna?

⁷⁶va samajhte ho-number one to ek hi hoga,ham to nambarvaar mein hi aayenge? ⁷⁷first division mein to aa sakte ho na। ⁷⁸usmein ek nahin hota hai। ⁷⁹to check karo-agar baar-baar kisi bhi baat mein sthiti neeche-oopar hoti hai arthaat baar-baar purooshaartha mein mehnat karni padti hai,isse siddha hai ki gyaan ki mool subject ke do shabd-’rachta’aur ‘rachna’ki padhaai ko swaroop mein nahin laaya hai,jeevan mein mool sanskaar ke roop mein va mool nature ke roop mein va sahaj svabhaav ke roop mein nahin laaya hai।

³⁴No.

⁸⁰brahman jeevan ka natural svabhaav-sanskaar hi yogi jeevan,gyaani jeevan hai। ⁸¹jeevan arthaat nirantar, sada। ⁸²8 ghanta jeevan hai, phir4 ghanta nahin-aisa nahin hota। ⁸³aaj 10ghante ke yogi bane, aaj 12 ghante ke yogi bane, aaj2 ghante ke yogi bane-vo yog lagaane vaale yogi hain,yogi jeevan vaale yogi nahin।

³⁵However, they are this.

⁸⁴vishesh sangathit roop mein iseelie baithte ho ki sarva ke yog ki shakti se vaayumandal dvaara kamjor purooshaarthiyon ko aur vishwa ki sarva aatmaon ko yog shakti dvaara parivartan karen। ⁸⁵isliye woh bhi aavashyak hai lekin iseelie yog mein nahin baithte ho ki apna hi toota hua yog lagaate raho। ⁸⁶sangathit shakti-yeh bhi seva ke nimitta hai lekin yog-bhatthi isliye nahin rakhte ho ki mera connection phir se jut jaaye। ⁸⁷agar kamjor ho to isliye baithte ho aur ‘‘yogi tu aatma’’ ho to master sarvashaktivaan ban, master vishwa-kalyaankaari ban sarva ko sahayog dene ki seva karte ho।

³⁶Is it that they do not have gyan and yoga?

⁸⁸to padhaai arthaat swaroop banna। ⁸⁹achha! ⁹⁰aaj deepaavli manaane aae hain। ⁹¹manaane ka arth kya hai?

³⁷They are knowledgeable, but they do not have the stage of being an enlightened soul.

⁹²deepaavli mein kya karte ho? ⁹³deep jalaate ho। ⁹⁴aajkal to light jalaate hain।

³⁸They are those who try to have yoga, but they do not have a yogi life.

⁹⁵aur light par kaun aate hain? ⁹⁶parvaane।

³⁹A life is constant and it is natural.

⁹⁷aur parvaane ki visheshta kya hoti hai? ⁹⁸phida hona।

⁴⁰To have a yogi life means that the original nature is that of a yogi.

⁹⁹to deepaavli manaane ka arth kya hua? ¹⁰⁰to phida ho gaye ho ya aaj hona hai? ¹⁰¹ho gaye ho ya hona hai? ¹⁰²(ho gaye hain) to deepaavli to mana li, phir kyon manaate ho?

⁴¹The sanskars of forgetfulness and weakness of 63 births have become the original nature of your Brahmin life and they sometimes create obstacles to your efforts.

¹⁰³jab phida ho gaye to deepaavli mana liya। ¹⁰⁴ki beech-beech mein chakkar lagaane jaate ho? ¹⁰⁵phida ho gaye hain lekin thode pankh abhi hain,usse thoda chakkar laga lete ho। ¹⁰⁶to chakkar lagaane vaale to nahin ho na।

⁴²Then, no matter how much your attention is drawn either by yourself or by others to bring about a particular transformation, and even when you know and you understand that that transformation should take place, and you also wish that, what do you still say?

¹⁰⁷chakkar lagaana arthaat kisi na kisi maaya ke roop se takkar khaana।

⁴³I do not want this, but it is my nature, it has become my natural nature.

¹⁰⁸maaya se takkar khaate ho ya maaya ko haar khilaate ho? ¹⁰⁹va kabhi vijay praapta karte ho, kabhi takkar khaate ho? ¹¹⁰deepmaala-yeh apna hi yaadgaar manaate ho।

⁴⁴If someone’s words and interaction are not filled with knowledge or they are not according to those of a yogi life, what do they say?

¹¹¹aapka yaadgaar hai na? ¹¹²ki mukhya aatmaon ka yaadgaar hai, aap dekhne vaale ho?

⁴⁵They would say: My words are naturally like that; my tone of speaking is like that.

¹¹³aap sabka yaadgaar hai, iseelie aajkal bahut andaaz mein deepak ke bajaae chhote-chhote bulb jaga dete hain।

⁴⁶Or, they would say: My activity and my behaviour are official and serious.

¹¹⁴deepak jalaayenge to sankhya phir bhi usse kam ho jaayegi।

⁴⁷You give it a very good name: It is not being forceful, but it is official.

¹¹⁵lekin aapki sankhya to bahut hai na। ¹¹⁶to sabhi ki yaad mein anek chhote-chhote bulb jagamga dete hain।

⁴⁸Your natural nature works according to your wishes and understanding; you do not have to make any effort for that.

¹¹⁷to apna yaadgaar mana rahe hain। ¹¹⁸jab deepak dekhte ho to samajhte ho yeh hamaara yaadgaar hai? ¹¹⁹smriti aati hai?

⁴⁹Similarly, every action of those who have a gyani life and a yogi life is naturally filled with knowledge and yoga.

¹²⁰yahi sangamayug ki visheshta hai jo chaitanya deepak apna jad yaadgaar deepak dekhte ho। ¹²¹chaitanya mein svayan ho aur jad yaadgaar dekh rahe ho। ¹²²aise to jis din deepaavli manaao us din hi vaastavik tithi hai। ¹²³yeh to duniya vaalon ne tithi fix ki hai, lekin aapki tithi apni hai।

⁵⁰That is, knowledge and yoga become their nature.

¹²⁴isliye jis din aap brahman manaao vahi sachchi tithi hai। ¹²⁵isliye koi bhi tithi fix karte hain to kisse poochhte hain?

⁵¹Then, because of having that nature they are naturally able to perform elevated actions and yukti­yukt actions.

¹²⁶braahmanon se hi nikaalte hain। ¹²⁷to aaj baapdaada sabhi desh-videsh ke sada jage hue deepkon ko deepmaala ki mubaarak de rahe hain, badhaai de rahe hain। ¹²⁸deepaavli mubaarak arthaat maalaamaal, sampanna banne ki mubaarak। ¹²⁹aise sada jaagti jyot,sada svayan prakaashasvaroop ban anekon ka andhakaar mitaane vaale sachche deepak,sada chaaron hi subject ko saath-saath jeevan mein laane vaale, sarva subject mein number one ke lakshya ko lakshan mein laane vaale,aise gyaani tu aatmaae, yogi tu aatmaae, divyagun swaroop aatmaae, nirantar sevaadhaari, shreshtha vishwa-kalyaankaari aatmaon ko baapdaada ka yaad, pyaar aur namaste।

⁵²So, do you understand?

¹³⁰avyakt baapdaada ki personal mulaakaat

⁵³That nature makes everything natural.

¹³¹group nan.1 ¹³²khushanseeb woh jiske chehre aur chalan se sada khushi ki jhalak dikhaai de

⁵⁴So, when knowledge and yoga become your original nature, that is known as having a gyani and a yogi life.

¹³³sabhi apne ko sada khushanseeb aatmaae samajhte ho?

⁵⁵All of you are gyani and all of you are yogi, but what is the difference?

¹³⁴khushanseeb aatmaon ki nishaani kya hogi? ¹³⁵unke chehre aur chalan se sada khushi ki jhalak dikhaai degi।

⁵⁶One category is those who listen to and speak knowledge and put it into their life according to their capacity.

¹³⁶chaahe koi bhi sthool kaarya kar rahe hon, saadhaaran kaam kar rahe hon lekin har karma karte khushi ki jhalak dikhaai pade।

⁵⁷The second category is those who make knowledge and yoga the nature of their life at every moment.

¹³⁷isko kehte hain nirantar khushi mein man naachta rahe। ¹³⁸aise sada rehte ho?

⁵⁸All of you are students, but because of this difference, you become numberwise.

¹³⁹ya kabhi bahut khush rehte ho, kabhi kam? ¹⁴⁰khushi ka khazaana apna khazaana ho gaya।

⁵⁹Those who have the nature of being gyani and yogi will naturally have dharna.

¹⁴¹to apna khazaana sada saath rahega na। ¹⁴²ya kabhi-kabhi rahega?

⁶⁰Their nature and sanskars will naturally be the embodiment of dharna.

¹⁴³baap ke khazaane ko apna khazaana banaaya hai ya bhool jaata hai apna khazaana? ¹⁴⁴apni sthool cheej to yaad rehti hai na। ¹⁴⁵woh khazaana aankhon se dikhaai deta hai lekin yeh khazaana aankhon se nahin dikhaai deta, dil se anubhav karte ho।

⁶¹They will not have to make repeated effort to imbibe this virtue or to imbibe that virtue, but at the time of laying their foundation they would have made their life on the basis of gyan, yoga and dharna.

¹⁴⁶to anubhav vaali baat kabhi bhoolti hai kya? ¹⁴⁷to sada yeh smriti mein rakho ki ham khushi ke khazaane ke maalik hain।

⁶²This is why these three subjects become the natural and automatic experience of such souls.

¹⁴⁸jitna khazaana yaad rahega utna nasha rahega। ¹⁴⁹to yeh roohaani nasha auron ko bhi anubhav karaayega ki inke paas kuchh hai।

⁶³This is why such souls are called easy yogi souls, easy gyani souls and souls who are easily an embodiment of dharna.

¹⁵⁰maataaon ko saara samay kya yaad rehta hai? ¹⁵¹sirf baap yaad rehta hai ya aur bhi kuchh yaad rehta hai?

⁶⁴So all three subjects have a connection, and those who have the treasure of such experiences will be complete.

¹⁵²varse ki to khushi dikhaai degi na।

⁶⁵Such images of perfection automatically become master bestowers.

¹⁵³jab brahman jeevan ke liye sansaar hi ek baap hai,to sansaar ke sivaae aur kya yaad aayega। ¹⁵⁴sada dil mein apne shreshtha bhaagya ke geet gaate raho। ¹⁵⁵aisa shreshtha bhaagya saare kalpa mein praapta hoga? ¹⁵⁶jo saare kalpa mein abhi praapta hota hai, to abhi ki khushi,abhi ka nasha sabse shreshtha hai।

⁶⁶A bestower means a server.

¹⁵⁷to maataaon ko aur koi sambandhi yaad aate hain?

⁶⁷A bestower cannot stay without giving.

¹⁵⁸koi sambandh mein neeche-oopar ho to moh jaata hai? ¹⁵⁹moh saara khatma ho gaya? ¹⁶⁰jo kehte hain-kuchh bhi ho jaaye,mere ko moh nahin aayega-vo haath uthaayen।

⁶⁸Through having the sanskars of a bestower, the subject of service automatically becomes easy in a practical way.

¹⁶¹achha, moh ka paper bhale aave?

⁶⁹Therefore, all 4 are related, are they not?

¹⁶²paandav to nashtomoha hain na। ¹⁶³vyavhaar mein kuchh oopar-neeche ho jaae, phir nashtomoha hain?

⁷⁰If someone says, "I have very good knowledge, but I am lacking in my dharna", would you call that one a gyani soul?

¹⁶⁴abhi bhi beech-beech mein maaya paper to leti hai na। ¹⁶⁵to usmein paas hote ho?

⁷¹You give this knowledge to others, but you are only able to give it because you have it.

¹⁶⁶ya jab maaya aati hai tab thoda dheele ho jaate ho? ¹⁶⁷to sada khushi ke geet gaate raho।

⁷²One is to understand and the other is to put it into your form.

¹⁶⁸samjha? ¹⁶⁹kuchh bhi chala jaaye lekin khushi nahin jaaye।

⁷³All of you are clever in understanding.

¹⁷⁰chaahe kisi bhi roop mein maaya aaye lekin khushi na jaaye।

⁷⁴You are also all clever in explaining.

¹⁷¹aise khush rahne vaale hi sada khushanseeb hain। ¹⁷²achha! ¹⁷³abhi aandhra aur karnaatak vaalon ko kaunsi kamaal karni hai?

⁷⁵However, if you wish to become number one, you must put knowledge and yoga into your practical form.

¹⁷⁴aisi koi bhi aatma vanchit nahin rah jaaye। ¹⁷⁵harek ko sandesh dena hai।

⁷⁶Then you will not be numberwise, but number one.

¹⁷⁶jahaan bhi rehte ho-sarva aatmaon ko sandesh milna chaahiye। ¹⁷⁷jitna sandesh denge utni khushi badhti jaayegi।

⁷⁷So you were told that, today, the true Teacher was seeing His Godly students everywhere.

¹⁷⁸achha! ¹⁷⁹group nan.2

⁷⁸What did He see?

¹⁸⁰parmaatma-pyaar ki paalna ka anubhav karne ke liye har kaarya nyaare hokar karo ¹⁸¹sabhi apne ko sangamayugi heere tulya shreshtha aatma samajhte ho? ¹⁸²kyonki sangam par is samay heere tulya ho। ¹⁸³satayug mein sone tulya banenge।

⁷⁹Were all visible as number one or numberwise?

¹⁸⁴lekin is samay saare chakra ke andar shreshtha aatma ka part baja rahe ho। ¹⁸⁵to heere samaan jeevan arthaat itni amoolya jeevan bani hai? ¹⁸⁶sabse badi moolyavaan jeevan sangamayug ki hai। ¹⁸⁷to aisi smriti rehti hai ki itne shreshtha hain?

⁸⁰What would the result be?

¹⁸⁸kyonki jaisi smriti hogi vaisi sthiti hogi। ¹⁸⁹agar smriti shreshtha hai to sthiti saadhaaran nahin ho sakti।

⁸¹Or, do you think that only one would be number one, and that you will come among those who are numberwise?

¹⁹⁰agar sthiti saadhaaran hai to smriti bhi saadhaaran hai।

⁸²You can come into the first division.

¹⁹¹to sada sarvashreshtha moolyavaan jeevan anubhav karne vaali aatma hoon-yeh smriti mein emerge rahe। ¹⁹²aise nahin ki main hoon hi,maaloom hai ki ham heere tulya hain। ¹⁹³lekin smriti mein emerge roop mein rehta hai aur usi smriti se,usi sthiti se har kaarya karte ho? ¹⁹⁴kyonki heere tulya jeevan va heere tulya sthiti vaale ka har karma heere tulya hoga arthaat moolyavaan hoga, oonche te ooncha hoga।

⁸³There is not just one in that.

¹⁹⁵to har karma aise ooncha rehta hai ya kabhi ooncha, kabhi saadhaaran? ¹⁹⁶kyonki sada heere tulya ho। ¹⁹⁷heera to heera hi hota hai,woh kabhi sona va chaandi nahin banta। ¹⁹⁸to har karma karte hue check karo ki heere tulya sthiti hai, chalte-chalte saadhaaranta to nahin aa gai?

⁸⁴So check: if your stage fluctuates again and again due to any situation, that is, if you have to labour in your effort again and again, it shows that, in the main subject of knowledge, you have not put the lesson of the 2 words ‘Creator’ and ‘creation’, into your practical form.

¹⁹⁹kyonki63 janma ka abhyaas hai saadhaaran rahne ka। ²⁰⁰to pichhla sanskaar kabhi kheench leta hai।

⁸⁵You have not put it into your life in the form of your original nature, your original sanskars or in the form of an easy nature.

²⁰¹kamjor ko koi kheench lega, bahaadur ko koi kheench nahin sakta। ²⁰²bahaadur usko bhi charnon mein jhuka dega।

⁸⁶The natural nature and sanskars of a Brahmin life are to have a yogi life and a gyani life.

²⁰³to kabhi bhi saadhaaran sthiti nahin ho।

⁸⁷A life means constantly, always.

²⁰⁴agar koi vishesh occupation vaala aisa koi saadhaaran karma kare to usko kya kaha jaayega? ²⁰⁵aaj ka prime-minister agar koi aisa halka kaam kare to sabhi ulahna denge na, achha nahin lagega na। ²⁰⁶to aap kaun ho?

⁸⁸It isn't that this is your life for 8 hours and not for 4 hours after that, that today you were a yogi for 10 hours, or that you became a yogi for 12 hours, or that you became a yogi for 2 hours.

²⁰⁷itna nasha smriti mein rakho jo sabko chalte-phirte dikhaai de ki yeh koi vishesh aatmaayen hain। ²⁰⁸jaise heera kitna bhi mitti mein chhipa hua ho lekin phir bhi apni chamak dikhaata hai। ²⁰⁹to chaahe aap kitne bhi saadhaaran vaayumandal mein hon, kitne bhi bade saadhaaran vyaktiyon ke beech hon lekin vishesh aatma,alaukik aatma dikhaai do। ²¹⁰chaahe pravritti mein rehte ho,unhon ke beech mein bhi nyaare dikhaai do।

⁸⁹Such souls are those who are trying to have yoga.

²¹¹aisa purooshaartha hai? ²¹²aur jitna nyaare honge utna baap ke pyaar ke paatra honge।

⁹⁰They are not yogis who have a yogi life.

²¹³kahaan bhi lagaav hai to nyaara nahin ho sakte। ²¹⁴isliye nyaara aur pyaara। ²¹⁵kuchh bhi kaarya karo lekin nyaare hokar। ²¹⁶phir anubhav karenge ki parmaatma-pyaar ki paalna mein sada aage ud rahe hain।

⁹¹You especially sit in a gathering so that, through that atmosphere, you are able to transform those who are weak effort­makers and all souls of the world with the power of the yoga of everyone.

²¹⁷parmaatma-pyaar udaane ka saadhan hai।

⁹²Therefore, even that is essential.

²¹⁸to udne vaale ho na। ²¹⁹dharni ki aakarshan se sada oopar raho। ²²⁰dharni arthaat maaya kheenche nahin।

⁹³However, you do not sit in yoga just to reconnect your yoga that has broken.

²²¹kitna bhi aakarshit roop ho lekin maaya ki aakarshan aap udti kala vaalon ke paas pahunch nahin sakti। ²²²jaise rocket jaata hai na, to dharni ki aakarshan se pare ho jaata hai। ²²³to aap nahin ho sakte ho? ²²⁴iski vidhi hai nyaara banna।

⁹⁴The collective power of a gathering is also for service; but you do not have a yoga bhatti so that you are able to forge your own broken connection once again.

²²⁵baap aur main,bas। ²²⁶baap ke saath udte rahen। ²²⁷aakarshit hokar neeche nahin aao। ²²⁸seva arth aate bhi hain to maaya ki aakarshan aa nahin sakti,maaya proof bankar ke aayenge।

⁹⁵If you are weak, then you sit for that purpose, but if you are a yogi soul, then, as a master almighty authority, as a master world benefactor, you are doing the service of giving co­operation to everyone.

²²⁹baap nyaara hai, iseelie pyaara hai।

⁹⁶Study means to become an embodiment.

²³⁰to follow father।

⁹⁷Achcha.

²³¹sada nyaare,sada baap ke pyaare। ²³²samjha? ²³³achha!

⁹⁸Today, Baba has come to celebrate Deepawali.

²³⁴group nan.3 ²³⁵svapna ka aadhaar hai-saakaar jeevan

⁹⁹What does it mean to celebrate?

²³⁶sabhi saakaar roop mein sameep aane ka,baithne ka purooshaartha karte ho। ²³⁷iske liye bhaag daud karte ho na। ²³⁸to sameep rehna achha lagta hai na। ²³⁹lekin yeh hua thode samay ke liye sameep rehna।

¹⁰⁰What is done at the time of Deepavali?

²⁴⁰jo sada sameep rahe to woh kitna badhiya hua!

¹⁰¹Earthenware lamps are lit.

²⁴¹baap ke sada sameep kaun rah sakta hai?

¹⁰²Nowadays, you ignite lights.

²⁴²sameep rahne vaale ki visheshta kya hogi? ²⁴³samaan honge।

¹⁰³And who comes to the lights?

²⁴⁴jo samaan hota hai woh sameep hota hai। ²⁴⁵to jaise yeh thode samay ki sameepta priy lagti hai,to sada sameep rahne vaale kitne priy honge! ²⁴⁶to sada sameep rehte ho ya sirf thode samay ke liye sameep ho? ²⁴⁷sameep rahne ke liye bhakti maarga mein bhi satsang ka bahut mahatva hai।

¹⁰⁴Moths.

²⁴⁸sang raho arthaat sameep raho।

¹⁰⁵What is the speciality of moths?

²⁴⁹woh to sirf sunne vaale

¹⁰⁶To sacrifice themselves.

²⁵⁰hote hain aur aap sang mein rahne vaale ho। ²⁵¹aise ho?

¹⁰⁷So, what does it mean to celebrate Deepavali?

²⁵²kabhi mukh mod to nahin lete ho? ²⁵³maaya aakar aise mukh kar leve to?

¹⁰⁸So have you sacrificed yourself, or are you going to sacrifice yourself today?

²⁵⁴seeta ke maaphik maaya ko pahchaan nahin sako-aise dhokha to nahin khaate ho?

¹⁰⁹Have you sacrificed yourself, or do you still have to sacrifice yourself?

²⁵⁵dhokha khaane vaale chandravanshi ban jaate hain।

¹¹⁰(We have sacrificed ourselves.)

²⁵⁶to achhi tarah se maaya ko pahchaanne vaale ho na। ²⁵⁷baap ko bhi pahchaana aur maaya ko bhi achhi tarah se pahchaana।

¹¹¹So you have already celebrated Deepavali; so why are you celebrating it again?

²⁵⁸abhi woh naya roop dhaaran karke aaye to bhi pahchaan lenge na। ²⁵⁹ya naya roop dekhkar ke kahenge ki hamko kya pata!

¹¹²Since you have sacrificed yourself, you have already celebrated Deepavali.

²⁶⁰shaktiyaan pahchaanti ho? ²⁶¹ya kabhi-kabhi ghabra jaati ho?

¹¹³Or do you still go on a tour around every now and then?

²⁶²ghabraate tab hain jab baap ko kinaare kar dete hain। ²⁶³agar baap ke sang mein hain to maaya ki himmat nahin jo sameep aa sake।

¹¹⁴You have sacrificed yourselves, but you still have your wings, and so you circle around with them a little.

²⁶⁴to pahchaan hi lakeer hai,is pahchaan ki lakeer ke andar maaya nahin aa sakti। ²⁶⁵to lakeer ke andar rehte ho ya kabhi-kabhi sankalp se thoda baahar nikal aate ho? ²⁶⁶agar sankalp mein bhi saath ki lakeer se baahar aa jaate ho to maaya ke saathi ban jaate ho। ²⁶⁷sankalp va svapna mein bhi baap se kinaara nahin।

¹¹⁵So you are not those who circle around, are you?

²⁶⁸aise nahin ki svapna to mere vash mein nahin hain। ²⁶⁹svapna ka bhi aadhaar apni saakaar jeevan hai।

¹¹⁶To circle around means to come into conflict with one form of Maya or another.

²⁷⁰agar saakaar jeevan mein maayaajeet ho to svapna mein bhi maaya ansh-maatra mein bhi nahin aa sakti। ²⁷¹to maayaaprooph ho jo svapna mein bhi maaya nahin aa sakti? ²⁷²svapna ko bhi halka nahin samjho। ²⁷³kyonki jo svapna mein kamjor hota hai, to uthne ke baad bhi woh sankalp zaroor chalenge aur yog saadhaaran ho jaayega।

¹¹⁷So do you come into conflict with Maya, or do you defeat Maya?

²⁷⁴iseelie itne vijayi bano jo sankalp se to kya lekin svapna maatra bhi maaya vaar nahin kar sake। ²⁷⁵sada maayaajeet arthaat sada baap ke sameep sang mein rahne vaale। ²⁷⁶koi ki taakat nahin jo baap ke sang se alag kar sake-aise challenge karne vaale ho na। ²⁷⁷itna dil se aavaaj nikle ki ham nahin vijayi banenge to aur kaun banenge!

¹¹⁸What do you do?

²⁷⁸kalpa pahle bane the। ²⁷⁹sada yeh smriti mein anubhav ho-ham hi the, ham hi hain aur ham hi rahenge।

¹¹⁹Do you sometimes gain victory and sometimes come into conflict?

²⁸⁰achha! ²⁸¹group nan.4 ²⁸²akalyaan ki scene mein bhi kalyaan dikhaai de

¹²⁰So you celebrate Deepmala (the rosary of lights), your own memorial.

²⁸³baap mein nishchay hai ki vahi kalpa pahle vaala baap phir se aakar mila hai? ²⁸⁴aise hi apne mein bhi itna nishchay hai ki ham bhi vahi kalpa pahle vaale baap ke saath part bajaane vaali vishesh aatmaae hain? ²⁸⁵ya baap mein nishchay jyaada hai, apne mein kam hai? ²⁸⁶achha,drama mein jo bhi hota hai usmein bhi pakka nishchay hai?

¹²¹It is your own memorial, is it not?

²⁸⁷jo drama mein hota hai woh kalyaankaari yug ke kaaran sab kalyaankaari hai।

¹²²Or is it the memorial of the main souls, and you are simply observers?

²⁸⁸ya kuchh akalyaan bhi ho jaata hai?

¹²³It is the memorial of all of you.

²⁸⁹koi marta hai to usmein kalyaan hai? ²⁹⁰vo mar raha hai aur aap kalyaan kahenge-kalyaan hai!

¹²⁴That is why, nowadays, instead of lighting many earthenware lamps, people light small fairy bulbs.

²⁹¹business mein nuksaan ho gaya-yeh kalyaan hua? ²⁹²to nuksaan bhi kalyaankaari hai!

¹²⁵If lamps are ignited, the number would be fewer.

²⁹³gyaan ke pahle jo baaten kabhi aapke paas nahin aai, gyaan ke baad aai to usmein kalyaan hai?

¹²⁶However, your population (number of souls) is very large, is it not?

²⁹⁴maaya neeche-oopar kar rahi hai, kalyaan hai? ²⁹⁵ismen kya kalyaan hai?

¹²⁷So, in remembrance of all of you, many tiny little bulbs are lit.

²⁹⁶maaya aapko anubhvi banaati hai।

¹²⁸So you are celebrating your own memorial.

²⁹⁷achha, to drama mein bhi itna hi atal nishchay ho।

¹²⁹When you see the lamps, do you think that those are your own memorial?

²⁹⁸chaahe dekhne mein achhi baat na bhi ho lekin usmein bhi gupta achchhaai kya bhari hui hai,vo parakhna chaahiye। ²⁹⁹jaise kai cheejen hoti hain, unka baahar se cover (Cover;dhakkan) achha nahin hota hai lekin andar bahut achhi cheej hoti hai। ³⁰⁰baahar se dekhenge to lagega-pata nahin kya hai? ³⁰¹lekin pahchaan kar use kholkar andar dekhenge to badhiya cheej nikal aayegi।

¹³⁰Do you remember this?

³⁰²to drama ki har baat ko parakhne ki buddhi chaahiye। ³⁰³nishchay ki pahchaan aise samay par aati hai।

¹³¹The speciality of the confluence age is that the living lamps are seeing their memorial of the non­living lamps.

³⁰⁴paristhiti saamne aave aur paristhiti ke samay nishchay ki sthiti, tab kahenge nishchay buddhi vijayi।

¹³²You are here in the living form and you are seeing the non­living memorial.

³⁰⁵to teenon mein pakka nishchay chaahiye-baap mein,apne aap mein aur drama mein।

¹³³In fact, the day that you celebrate Deepavali is the real date of Deepavali.

³⁰⁶darda mein tadap rahe ho aur kahenge-vaah drama vaah!

¹³⁴This date has just been fixed by the people of the world, but your date is your own.

³⁰⁷us samay chillaayenge ya ‘vaah-vaah’karenge? ³⁰⁸‘haay baba bachaao’-yeh nahin kahenge?

¹³⁵That is why the real date is the day that you Brahmins celebrate it.

³⁰⁹jab nishchay hai, to nishchay ka arth hi hai-sanshay ka naam-nishaan na ho। ³¹⁰kuchh bhi ho jaae lekin atal-achal nishchaybuddhi,koi bhi paristhiti halchal mein nahin la sakti। ³¹¹kyonki halchal mein aana arthaat kamjor hona। ³¹²koi bhi cheej jyaada halchal mein aa jaae, hilti rahe-to tootegi na!

¹³⁶Whom do people ask when they fix any dates?

³¹³to sankalp mein bhi halchal nahin। ³¹⁴aise atal-achal aatmaae atal raajya ke adhikaari banti hain। ³¹⁵satayug-treta mein atal raajya hai, koi us raajya ko taal nahin sakta। ³¹⁶koi aur raaja ladaai karke raajya chheen le-yeh ho hi nahin sakta।

¹³⁷They ask brahmins.

³¹⁷isliye yeh avinaashi atal raajya gaaya hua hai। ³¹⁸anek janma yeh atal-akhanda raajya karte ho। ³¹⁹lekin kaun adhikaari banta?

¹³⁸So, today, BapDada is giving greetings of Deepmala to all the constantly ignited lamps in this land and the foreign lands.

³²⁰jo yahaan sangam par achal-akhanda rehte hain, khandit nahin hote। ³²¹aaj nishchay hai, kal nishchay dagmag ho jaae-usko kehte hain khandit।

¹³⁹BapDada is giving congratulations; congratulations for Deepavali means congratulations for becoming complete and full of all treasures.

³²²to khandit cheej kabhi poojya nahin hoti। ³²³agar moorti bhi kabhi khandit ho jaae to pooja nahin hogi। ³²⁴museum mein bhale rakhen lekin pooja nahin hogi। ³²⁵to akhanda nishchaybuddhi aatmaae।

¹⁴⁰Achcha.

³²⁶aise nishchaybuddhi sada hi vijay ki khushi mein rehte hain, unke andar sada khushi ke baaje bajte rehte hain। ³²⁷aaj ki duniya mein bhi jab vijay hoti hai to baaje bajte hain na। ³²⁸to aise sada nishchaybuddhi aatma ke man mein sada khushi ke baaje-gaaje bajte rehte hain। ³²⁹baar-baar bajaane nahin padte, automatic bajte rehte hain।

¹⁴¹To such constantly ignited lamps, the true lamps who are themselves the form of light and who dispel the darkness of others, to those who put all 4 subjects into their practical life at the same time, to such gyani and yogi souls who put the qualifications of the aim of becoming number one in all the subjects into their practical life, to the souls who are embodiments of divine virtues, to the constant servers, the elevated world­benefactor souls, love, remembrance and namaste from BapDada.

³³⁰aise anubhav karte ho? ³³¹ya kabhi baaje-gaaje banda ho jaate hain? ³³²bhakti mein kehte hain anhad geet-jiski had nahin hoti, automatic bajta rahe। ³³³to anhad geet bajte rahen।

¹⁴²Meeting Groups: Those who constantly have the sparkle of happiness visible on their face and in their activity are the fortunate ones.

³³⁴double videshiyon ke paas automatic geet bajte hain? ³³⁵sada bajte hain ya kabhi-kabhi? ³³⁶sada bajte hain।

¹⁴³1. Do all of you consider yourselves to be the souls who always have the fortune of happiness?

³³⁷sabse bade te bada khazaana khushi ka abhi milta hai। ³³⁸sambhaalna aata hai na।

¹⁴⁴What would be the sign of those souls who have the fortune of happiness?

³³⁹sambhaal karne ki vidhi hai-sada baap ko saath rakhna। ³⁴⁰agar baap sada saath hai to baap ka saath hi bade te bada safety ka saadhan hai।

¹⁴⁵The sparkle of happiness would be constantly visible in their face and their behaviour.

³⁴¹to khazaana safe rakhna aata hai ya maaya chori karke jaati hai? ³⁴²chhip-chhip kar aati to nahin hai? ³⁴³vo bhi chatur hai। ³⁴⁴aane mein vo bhi kam nahin hai।

¹⁴⁶No matter what physical act they may be doing, even if it is an ordinary task, the sparkle of happiness should be visible while they perform that task.

³⁴⁵lekin baap ka saath maaya ko bhagaane vaala hai। ³⁴⁶to aap kaunsi aatmaae ho?

¹⁴⁷This is known as the mind dancing in constant happiness.

³⁴⁷nishchaybuddhi vijayi aatmaae ho!

¹⁴⁸Are you constantly like this?

³⁴⁸sada vijay ka tilak mastak par laga hua hai,jis tilak ko koi mita nahin sakta। ³⁴⁹avinaashi tilak hai na!

¹⁴⁹Or, do you sometimes remain very happy and at other times a little less?

³⁵⁰ya maaya ka haath aa jaata hai to mit jaata hai? ³⁵¹achha!

¹⁵⁰The treasure of happiness has become your own treasure.

³⁵²sabhi mahaan aatmaayen ho na। ³⁵³kahaan ke bhi ho lekin is samay to sabhi madhuban nivaasi ho।

¹⁵¹So, your own treasure would be constantly with you, would it not?

³⁵⁴madhuban kahne se khushi hoti hai na। ³⁵⁵kyon?

¹⁵²Or, would it only be with you sometimes?

³⁵⁶madhuban kahne se madhuban ka baba yaad aata hai। ³⁵⁷iseelie madhuban nivaasi banna pasanda karte ho। ³⁵⁸sab chaahte ho na-yahin rah jaayen।

¹⁵³Have you made Baba's treasures your own treasures, or do you forget that they are your treasures?

³⁵⁹vo bhi din aa jaayenge। ³⁶⁰khatiya nahin milegi,takiya nahin milega-phir neend kaise aayegi?

¹⁵⁴You always remember your physical belongings, do you not?

³⁶¹taiyaar ho aise sone ke liye? ³⁶²apni baanh ko hi takiya banaana padega, patthar par sona padega। ³⁶³kitne din soyenge? ³⁶⁴abhyaas sab hona chaahiye।

¹⁵⁵Those treasures are visible with your eyes, but this treasure is not visible with the eyes; you experience it with your heart.

³⁶⁵agar saadhan milta hai to bhale soo, lekin nahin mile to neend nahin aave-aisa abhyaas nahin ho।

¹⁵⁶So, can you forget anything that you have experienced?

³⁶⁶abhi to kisi ko khatiya chaahiye, kisi ko alag kamra chaahiye। ³⁶⁷isliye jyaada nahin mangaate।

¹⁵⁷Always have the awareness that you are the masters of the treasure of happiness.

³⁶⁸agar sabhi pat par soo to kitne aa sakte hain? ³⁶⁹double sankhya ho sakti hai na।

¹⁵⁸The more you remember your treasure, the more intoxication you will experience.

³⁷⁰phir koi nahin kahega-taang mein darda hai,kamar mein darda hai, baith nahin sakti hoon? ³⁷¹kya bhi mile, khaana mile, nahin mile-taiyaar ho?

¹⁵⁹So, this spiritual intoxication will give others the experience that you have something valuable.

³⁷²vo bhi paper aayega। ³⁷³double videshi pat mein so sakenge?

¹⁶⁰What do the mothers remember all the time?

³⁷⁴itne pakke hone chaahiye-agar bistara mila to bhi achha,nahin mila to bhi achha।

¹⁶¹Do you just remember the Father, or do you remember something else too?

³⁷⁵‘haay-haay’ nahin karenge। ³⁷⁶sahan karne mein maataae hoshiyaar hoti hain।

¹⁶²The happiness of the inheritance would be visible, would it not?

³⁷⁷paandav bhi hoshiyaar hain। ³⁷⁸jab itna saath hoga to sangathan ki khushi sab-kuchh bhula deti hai। ³⁷⁹to nishchay hai na।

¹⁶³Since the whole world for a Brahmin life is the Father, what else would you remember except the world?

³⁸⁰brahman jeevan arthaat mauj hi mauj-uthen to bhi mauj mein,soyen to bhi mauj mein। ³⁸¹achha! ³⁸²group nan.5

¹⁶⁴Constantly continue to sing the songs of your elevated fortune in your heart.

³⁸³apni shreshtha shaan mein raho to pareshaaniyaan samaapta ho jaayengi ³⁸⁴sabhi apni sthool seat par set ho gaye।

¹⁶⁵Would you be able to attain such an elevated fortune throughout the whole cycle?

³⁸⁵set hone mein khushi hoti hai na! ³⁸⁶upset hona achha nahin lagta hai aur set hona achha lagta hai।

¹⁶⁶So out of the whole cycle what are you able to attain only at this time?

³⁸⁷to aise hi sada man aur buddhi ki sthiti ki seat par set rehte ho? ³⁸⁸ya upset bhi hote ho?

¹⁶⁷The happiness and intoxication of the present time is the most elevated of all.

³⁸⁹upset hone se pareshaani hoti hai aur set hone se khushi hoti hai,aaraam milta hai। ³⁹⁰to sada khushi mein rehte ho ya thoda-thoda pareshaan hote ho? ³⁹¹apni shaan ko bhoolna arthaat pareshaan hona। ³⁹²to sangamayug par sabse bade te badi aap braahmanon ki shaan kaunsi hai?

¹⁶⁸So, do the mothers remember any other relatives?

³⁹³eeshvareey shaan hai na-sarvashreshtha aatmaae hain। ³⁹⁴to sarvashreshtha banne ka shaan hai।

¹⁶⁹Is there fluctuation in any of your relationships?

³⁹⁵to yaad rehta hai ki ham hi oonche te oonche bhagwan ke bachche oonche te oonche hain। ³⁹⁶jab ye shaan yaad rehta hai to kabhi bhi pareshaan nahin honge। ³⁹⁷chaahe koi kitna bhi pareshaan kare lekin aap nahin honge kyonki aapka shaan sabse ooncha hai। ³⁹⁸to kabhi-kabhi vyavhaar mein, kabhi vaataavran ke kaaran pareshaan hote ho?

¹⁷⁰Do you feel that attachment there?

³⁹⁹pareshaan63 janma rahe। ⁴⁰⁰bhatakna maana pareshaan hona।

¹⁷¹Has all your attachment finished?

⁴⁰¹bhakti mein bhatakte rahe na! ⁴⁰²to aadha kalpa pareshaan rahne ka anubhav kar liya। ⁴⁰³abhi to shaan mein rahenge na!

¹⁷²Those who say, "No matter what happens, I will not have any attachment", raise your hand!

⁴⁰⁴devtaai shaan se bhi ooncha ye brahman shaan hai।

¹⁷³OK, the test paper of attachment can come to you?

⁴⁰⁵devtaai taaj aur takhta se ooncha takhta abhi hai।

¹⁷⁴Pandavas are conquerors of attachment, are they not?

⁴⁰⁶to takhta par baithna aata hai ya khisak jaate ho neeche? ⁴⁰⁷sabhi ko takhta aur tilak mila hai,taaj bhi mila hai।

¹⁷⁵If there is any fluctuation in your interaction with others, are you conquerors of attachment then?

⁴⁰⁸seva ka taaj mila hai। ⁴⁰⁹to taaj maathe mein rookta hai ya utar jaata hai?

¹⁷⁶Even now, Maya gives you a paper every now and then.

⁴¹⁰to takhtansheen aatmaae kabhi pareshaan nahin ho sakteen। ⁴¹¹takhta koi chheen leta hai to pareshaan hote hain। ⁴¹²to sada apni praaptiyon ki smriti mein raho। ⁴¹³sada apni buddhi mein sarva praaptiyon ki list rakho।

¹⁷⁷Do you pass in that?

⁴¹⁴copy mein nahin,buddhi mein rakho।

¹⁷⁸Or, do you become a little slack when Maya comes?

⁴¹⁵agar praaptiyon ki list saamne rahe to sada apna shreshtha shaan svatah smriti mein rahega। ⁴¹⁶ek bhi praapti ko saamne rakho to kitni shakti aati hai! ⁴¹⁷aur sarva praaptiyaan smriti mein rahen to sarvashaktivaan sthiti sahaj ho jaayegi। ⁴¹⁸jab praaptiyon ki list sada buddhi mein hogi to svatah hi man se, dil se geet gaayenge-paana tha vo pa liya…!

¹⁷⁹So, continually sing songs of happiness.

⁴¹⁹sada khushi mein naachte rahenge-pa liya! ⁴²⁰duniya vaale paane ke liye bhatak rahe hain aur aap kahenge-pa liya, thikaana mil gaya, bhatakna samaapta ho gaya। ⁴²¹abhi man vyartha sankalpon mein bhatakta hai? ⁴²²jab bhi man ya buddhi bhatakti hai to yeh geet gaao-paana tha so pa liya…!

¹⁸⁰Do you understand?

⁴²³baap mila sab-kuchh mila। ⁴²⁴isi nashe mein raho।

¹⁸¹No matter what you lose, your happiness should not diminish.

⁴²⁵samjha? ⁴²⁶yeh nahin yaad rakho ki ham dilli ke hain ya ham banaaras ke hain।

¹⁸²No matter in what form Maya comes, your happiness should not diminish.

⁴²⁷kabhi bhi pravritti mein ya ghar mein rehte-yeh nahin socho। ⁴²⁸seva-sthaan par rah rahe ho। ⁴²⁹seva-sthaan samajhne se nyaare-pyaare rahenge।

¹⁸³Only those who remain constantly happy to this extent have the fortune of happiness. ¹⁸⁴Achcha.

⁴³⁰ghar samajhne se mera-mera aaega aur seva-sthaan hai to trustee rahenge।

¹⁸⁵Now, what wonder do those from Andhra and Karnataka have to perform?

⁴³¹grihasthi arthaat meraapan aur trustee arthaat tera।

¹⁸⁶No soul should remain deprived.

⁴³²seva-sthaan samajhne se sada seva yaad rahegi।

¹⁸⁷You have to give the message to each and every soul.

⁴³³pravritti hai to pravritti ko nibhaane mein hi lag jaayenge।

¹⁸⁸Wherever you may be staying, all souls should receive the message.

⁴³⁴sevaadhaari sada nyaare rahenge। ⁴³⁵sab-kuchh baap ke havaale kar diya।

¹⁸⁹The more you give the message, the more your happiness will increase.

⁴³⁶isliye sab tera। ⁴³⁷jab sankalp kar liya ki main baba ki aur baba mera,to jo sankalp hai vahi saakaar roop mein laana hai। ⁴³⁸sirf sankalp nahin lekin saakaar swaroop mein,har karma mein ‘‘mera baba’’maankar ke chalna। ⁴³⁹mera baba hai beej,beej mein saara vriksha samaaya hua hai।

¹⁹⁰Achcha.

⁴⁴⁰achha!

¹⁹¹* * * O MS H A N T I * * *