मंगलवार 13 अक्टूबर 1992 की अव्यक्त मुरली

⁰> ¹13-10-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13-10-92 Om Shanti Avyakt Bapdada Madhuban

²Number one bannā hai tō gyān aur yōg kō svarūp mē̃ lāō

¹In order to become number one, put knowledge and yoga into your practical form.

³Svayã prakāśh svarūp ban anēkō̃ kā andhkār miṭānē vālē chaitanya dīpakō̃ prati sat śhikṣhak bāpdādā bōlēḥ ⁴Āj sat śhikṣhak apnī śhrēṣhṭh śhikṣhā dhāraṇ karnē vālē godly student kō dēkh rahē haĩ ki har ēk īśhvarīy vidyārthī nē is īśhvarīy śhikṣhā kō kahā̃ tak dhāraṇ kiyā hai  ? ⁵Paṛhānē vālā ēk hai , paṛhāī bhī ēk hai lēkin paṛhnē vālē paṛhāī mē̃ number-vār haĩ . ⁶Her|har rōj kā pāṭh murlī dvārā her|har sthān par ēk hī suntē haĩ arthāt ēk hī pāṭh paṛhtē haĩ .

²Today, the true Teacher is seeing His Godly students, the ones who imbibe His elevated teachings.

⁷Murlī arthāt pāṭh her|har sthān par ēk hī hōtā hai .

³To what extent has each Godly student imbibed these Godly teachings?

⁸Date kā phark hō saktā hai lēkin murlī vahī hōtī hai . ⁹Phir bhī number-vār kyō̃  ?

⁴The Teacher is one, the study is the same, and yet the students are numberwise in their study.

¹⁰Number kisliē hōtē haĩ  ? ¹¹Kyōṅki is īśhvarīy paṛhāī paṛhnē key|kī vidhi sirph sunnā nahī̃ hai lēkin her|har mahāvākya svarūp mē̃ lānā hai .

⁵The lesson everyone listens to every day in the murli is the same at every place, that is, the same lesson is studied.

¹²Tō sunnā sabkā ēk jaisā hai lēkin svarūp bannē mē̃ number-vār hō jātē haĩ .

⁶The murli, that is the lesson, at every place is the same.

¹³Lakṣhya sabhī kā ēk hī rahtā hai ki maĩ number one banū̃ .

⁷There may be a difference in the date, but the murli is the same.

¹⁴Aisā lakṣhya hai nā  !

⁸So, why is it still numberwise?

¹⁵Lakṣhya number one kā hai lēkin result mē̃ number-vār hō jātē haĩ . ¹⁶Kyōṅki lakṣhya kō lakṣhaṇ mē̃ lānā-isamē̃ lakṣhya aur lakṣhaṇ mē̃ phark paṛ jātā hai .

⁹Why is there a number? ¹⁰Because the method of studying this Godly study is not just to listen to it, but every elevated version has to be put into your practical form.

¹⁷Is paṛhāī mē̃ subject bhī jyādā nahī̃ haĩ . ¹⁸Chār subject kō dhāraṇ karanā-isamē̃ muśhkil kyā hai  !

¹¹Everyone listens to the same thing, but it becomes numberwise in putting it into the practical form.

¹⁹Aur chārō̃ hī subject kā ēk-dō kē sāth sambandh hai .

¹²Everyone has the same aim: I should become number one.

²⁰Agar ēk subject ‘ gyān ’ sampūrṇ vidhipūrvak dhāraṇ kar lō arthāt gyān K|kē ēk-ēk śhabda kō svarūp mē̃ lāō , tō gyān hai hī mukhya dō śhabdō̃ kā jiskō rachayitā aur rachnā vā alpha aur bē kahtē hō . ²¹Rachayitā bāp key|kī samajh ā gaī arthāt paramātm-paricay , sambandh spaṣhṭ hō gayā aur rachnā arthāt pahlī rachnā ‘ ‘ maĩ śhrēṣhṭh ātmā hū̃ ’ ’ aur dūsrā ‘ ‘ mujh ātmā kā is bēhad key|kī rachnā arthāt bēhad K|kē drama mē̃ sārē kalp mē̃ kyā-kyā part hai ’ ’ - yah sārā gyān tō sabhī kō hai nā . ²²Lēkin śhrēṣhṭh ātmā svarūp ban her|har samay śhrēṣhṭh part bajānā-isamē̃ kabhī yād rahtā hai , kabhī bhūl jātē haĩ . ²³Agar in dō śhabdō̃ kā gyān hai , yōg bhī in dō śhabdō̃ K|kē ādhār par hai nā .

¹³You do have this aim, do you not?

²⁴Gyān sē yōg kā svataḥ hī sambandh hai . ²⁵Jō ‘ gyānī tū ātmā ’ hai vah ‘ yōgī tū ātmā ’ avaśhya hī hai .

¹⁴You have the aim of becoming number one, but you become numberwise in the result.

²⁶Tō gyān aur yōg kā sambandh huā nā . ²⁷Aur jō gyānī aur yōgī hōgā uskī dhārṇā śhrēṣhṭh hōgī yā kamjōr hōgī  ? ²⁸Śhrēṣhṭh , svataḥ hōgī nā , sahaj hōgī nā .

¹⁵You have to put the aim into your qualifications, but in doing this there is a difference created between the aim and the qualifications.

²⁹Ki dhārṇā mē̃ muśhkil hōgī  ?

¹⁶There aren't many subjects in this study.

³⁰Jō ‘ gyānī tū ātmā ’ , ‘ yōgī tū ātmā ’ hai vah dhārṇā mē̃ kamjōr hō saktā hai  ? ³¹Nahī̃ .

¹⁷You simply have to imbibe 4 subject, so what is difficult about this?

³²Hōtē tō haĩ . ³³Tō gyān-yōg nahī̃ hai  ?

¹⁸All 4 subjects you have are related to one another.

³⁴Gyānī hai lēkin ‘ gyānī tū ātmā ’ vah sthiti nahī̃ hai . ³⁵Yōg lagānē vālē haĩ lēkin yōgī jīvan vālē nahī̃ haĩ . ³⁶Jīvan sadā hōtī hai aur jīvan natural hōtī hai .

¹⁹If you imbibe the one subject of knowledge completely according to the right method, that is, if you put every word of knowledge into your practical form, then that knowledge is just of 2 words.

³⁷Yōgī jīvan arthāt ōrījinal nature yōgī kī hai . ³⁸63 janmō̃ K|kē vismr̥iti K|kē saṅskār vā kamjōrī K|kē saṅskār brāhmaṇ jīvan mē̃ kahā̃-kahā̃ mūl nature ban purūṣhārth mē̃ vighna ḍāltē haĩ . ³⁹Kitnā bhī svayã vā dūsrā attention khiñcavātā hai ki yah parivartan karō vā svayã bhī samajhtē haĩ ki yah parivartan hōnā chāhiē lēkin jāntē huē bhī , chāhtē huē bhī kyā kahtē hō  ? ⁴⁰Chāhtē tō nahī̃ haĩ lēkin mērī nature hai yah , mērā svabhāv hai yah .

²⁰These are: Creator and creation, or Alpha and beta.

⁴¹Tō nature natural hō gaī hai nā . ⁴²Kiskē bōl mē̃ vā vyavahār mē̃ gyān-sampann vyavahār vā yōgī jīvan pramāṇ vyavahār vā bōl nahī̃ hōtē haĩ tō vō kyā kahtē haĩ  ?

²¹To have the clear understanding of the Father, the Creator, means that the introduction of the Supreme Soul and the relationship with Him become clear.

⁴³Yahī bōl bōlē̃gē ki mērā natural bōl hī aisā hai , bōlnē kā tone hī aisā hai . ⁴⁴Vā kahēṅgē-mērī chāl-chalan hī official vā gambhīr hai . ⁴⁵Nām achchhē bōltē haĩ-jōś nahī̃ hai lēkin official hai .

²²And the creation means the first creation: I am an elevated soul, and secondly, what my part as a soul is in this unlimited creation, that is, in this unlimited drama, throughout the entire cycle.

⁴⁶Tō chāhtē bhī , samajhtē bhī nature natural work ( kārya ) kartī rahtī hai , usmē̃ mēhnat nahī̃ karnī paṛtī hai . ⁴⁷Aisē jō gyānī jīvan vā yōgī jīvan mē̃ rahtē haĩ , tō gyān aur yōg sampann her|har karma natural hōtē haĩ arthāt gyān aur yōg-yahī unkī nature ban jātī hai aur nature bannē K|kē kāraṇ śhrēṣhṭh karma , yuktiyukt karma natural hōtē rahtē haĩ . ⁴⁸Tō samjhā , nature natural banā dētī hai . ⁴⁹Tō gyān aur yōg mūl nature ban jāyē̃-isakō kahā jātā hai gyānī jīvan , yōgī jīvan vālā .

²³All of you have this knowledge, do you not?

⁵⁰Gyānī sabhī hō , yōgī sabhī hō lēkin antar kyā hai  ? ⁵¹Ēk haĩ-jñān sunanē-sunānē vālē , yathā śhakti jīvan mē̃ lānē vālē .

²⁴However, to be an embodiment of an elevated soul and to play an elevated part at all times – you sometimes remember this and you sometimes forget.

⁵²Dūsrē haĩ-jñān aur yōg kō her|har samay apnē jīvan key|kī nature banānē vālē . ⁵³Vidyārthī sabhī hō lēkin yah antar hōnē K|kē kāraṇ number-vār ban jātē haĩ . ⁵⁴Jiskī nature hī gyānī-yōgī key|kī hōgī uskī dhārṇā bhī natural hōgī . ⁵⁵Natural svabhāv-sanskār hī dhāraṇāsvarūp hōṅgē .

²⁵You have the knowledge of these 2 words.

⁵⁶Bār-bār purūṣhārth nahī̃ karnā paṛēgā ki is guṇ kō dhāraṇ karū̃ , us guṇ kō dhāraṇ karū̃ . ⁵⁷Lēkin pahlē foundation K|kē samay hī gyān , yōg aur dhārṇā kō apnī jīvan banā dī . ⁵⁸Isliē yah tīnō̃ subject aisī ātmā key|kī svataḥ aur svābhāvik anubhūtiyā̃ ban jātī haĩ . ⁵⁹Isliē aisī ātmāō̃ kō sahaj yōgī , sahaj gyānī , sahaj dhāraṇāmūrta kahā jātā hai .

²⁶Yoga is also based on these 2 words, is it not?

⁶⁰Tīnō̃ subject kā connection hai .

²⁷Therefore, yoga is automatically connected with knowledge.

⁶¹Jiskē pās|pass itnī anubhūtiyō̃ kā khazānā sampann hōgā , aisī sampann mūrtiyā̃ svataḥ hī master dātā ban jātī haĩ .

²⁸Those who are enlightened souls are definitely also yogi souls, and so gyan and yoga are related, are they not?

⁶²Dātā arthāt sēvādhārī . ⁶³Dātā dēnē K|kē binā rah nahī̃ saktā .

²⁹Therefore, would the dharna of those who are gyani and yogi be elevated or weak?

⁶⁴Dātāpan K|kē saṅskār sē svataḥ hī sēvā kā subject practical mē̃ sahaj hō jātā hai . ⁶⁵Tō chārō̃ kā hī sambandh huā nā . ⁶⁶Kōī kahē ki mērē mē̃ gyān tō achchhā hai lēkin dhārṇā mē̃ kamī hai-tō uskō gyānī kahā jāyēgā  ? ⁶⁷Gyān tō dūsrō̃ kō bhī dētē hō nā .

³⁰It would automatically be elevated, would it not?

⁶⁸Hai tab tō dētē hō  !

³¹It would be easy, would it not?

⁶⁹Ēk hai-samajhanā , dūsrā hai-svarūp mē̃ lānā . ⁷⁰Samajhnē mē̃ sabhī hōśhiyār haĩ , samjhānē mē̃ bhī sabhī hōśhiyār haĩ lēkin number one bannā hai tō gyān aur yōg kō svarūp mē̃ lāō . ⁷¹Phir number-vār nahī̃ hōṅgē lēkin number one hōṅgē . ⁷²Tō sunāyā ki āj sat śhikṣhak apnē chārō̃ ōr K|kē īśhvarīy vidyārthiyō̃ kō dēkh rahē thē .

³²Or, would they have difficulty in their dharna?

⁷³Tō kyā dēkhā  ? ⁷⁴Sabhī number one dikhāī diyē vā number-vār dikhāī diyē  ? ⁷⁵Kyā result hōgī  ?

³³Can those who are gyani and yogi souls be weak in their dharna?

⁷⁶Vā samajhtē hō-nambaravan tō ēk hī hōgā , ham tō number-vār mē̃ hī āyēṅgē  ? ⁷⁷First division mē̃ tō ā saktē hō nā . ⁷⁸Usmē̃ ēk nahī̃ hōtā hai . ⁷⁹Tō check karō-agar bār-bār kisī bhī bāt mē̃ sthiti nīchē-ūpar hōtī hai arthāt bār-bār purūṣhārth mē̃ mēhnat karnī paṛtī hai , issē siddha hai ki gyān key|kī mūl subject K|kē dō śhabda - ’ rachtā ’ aur ‘ rachnā ’ key|kī paṛhāī kō svarūp mē̃ nahī̃ lāyā hai , jīvan mē̃ mūl saṅskār K|kē rūp mē̃ vā mūl nature K|kē rūp mē̃ vā sahaj svabhāv K|kē rūp mē̃ nahī̃ lāyā hai .

³⁴No.

⁸⁰Brāhmaṇ jīvan kā natural svabhāv-sanskār hī yōgī jīvan , gyānī jīvan hai . ⁸¹Jīvan arthāt nirantar , sadā . ⁸²8 ghaṇṭā jīvan hai , phir 4 ghaṇṭā nahī̃-aisā nahī̃ hōtā . ⁸³Āj 10 ghaṇṭē K|kē yōgī banē , āj 12 ghaṇṭē K|kē yōgī banē , āj 2 ghaṇṭē K|kē yōgī banē-vō yōg lagānē vālē yōgī haĩ , yōgī jīvan vālē yōgī nahī̃ .

³⁵However, they are this.

⁸⁴Viśhēṣh saṅgaṭhit rūp mē̃ isīliē baiṭhtē hō ki sarv K|kē yōg key|kī śhakti sē vāyumaṇḍal dvārā kamjōr purūṣhārthiyō̃ kō aur viśhva key|kī sarv ātmāō̃ kō yōg śhakti dvārā parivartan karē̃ . ⁸⁵Isliē vah bhī āvaśhyak hai lēkin isīliē yōg mē̃ nahī̃ baiṭhtē hō ki apnā hī ṭūṭā huā yōg lagātē rahō . ⁸⁶Saṅgaṭhit śakti-yah bhī sēvā kē nimitt hai lēkin yōg-bhaṭṭhī isliē nahī̃ rakhtē hō ki mērā connection phir sē juṭ jāyē . ⁸⁷Agar kamjōr hō tō isliē baiṭhtē hō aur ‘ ‘ yōgī tū ātmā ’ ’ hō tō master sarvśhaktivān ban , master viśhva-kalyāṇakārī ban sarv kō sahyōg dēnē key|kī sēvā kartē hō .

³⁶Is it that they do not have gyan and yoga?

⁸⁸Tō paṛhāī arthāt svarūp bannā . ⁸⁹Achchhā  ! ⁹⁰Āj dīpāvalī manānē āē haĩ . ⁹¹Manānē kā arth|earth kyā hai  ?

³⁷They are knowledgeable, but they do not have the stage of being an enlightened soul.

⁹²Dīpāvalī mē̃ kyā kartē hō  ? ⁹³Dīp jalātē hō . ⁹⁴Ājkal tō light jalātē haĩ .

³⁸They are those who try to have yoga, but they do not have a yogi life.

⁹⁵Aur light par kaun ātē haĩ  ? ⁹⁶Parvānē .

³⁹A life is constant and it is natural.

⁹⁷Aur parvānē key|kī viśhēṣhtā kyā hōtī hai  ? ⁹⁸Phidā hōnā .

⁴⁰To have a yogi life means that the original nature is that of a yogi.

⁹⁹Tō dīpāvalī manānē kā arth|earth kyā huā  ? ¹⁰⁰Tō phidā hō gayē hō yā āj hōnā hai  ? ¹⁰¹Hō gayē hō yā hōnā hai  ? ¹⁰² ( hō gayē haĩ ) tō dīpāvalī tō manā lī , phir kyō̃ manātē hō  ?

⁴¹The sanskars of forgetfulness and weakness of 63 births have become the original nature of your Brahmin life and they sometimes create obstacles to your efforts.

¹⁰³Jab phidā hō gayē tō dīpāvalī manā liyā . ¹⁰⁴Ki bīch-bīch mē̃ chakkar lagānē jātē hō  ? ¹⁰⁵Phidā hō gayē haĩ lēkin thōṛē paṅkh abhī haĩ , ussē thōṛā chakkar lagā lētē hō . ¹⁰⁶Tō chakkar lagānē vālē tō nahī̃ hō nā .

⁴²Then, no matter how much your attention is drawn either by yourself or by others to bring about a particular transformation, and even when you know and you understand that that transformation should take place, and you also wish that, what do you still say?

¹⁰⁷Chakkar lagānā arthāt kisī na kisī māyā K|kē rūp sē ṭakkar khānā .

⁴³I do not want this, but it is my nature, it has become my natural nature.

¹⁰⁸Māyā sē ṭakkar khātē hō yā māyā kō hār khilātē hō  ? ¹⁰⁹Vā kabhī vijay prāpt kartē hō , kabhī ṭakkar khātē hō  ? ¹¹⁰Dīpamālā-yah apnā hī yādgār manātē hō .

⁴⁴If someone’s words and interaction are not filled with knowledge or they are not according to those of a yogi life, what do they say?

¹¹¹Āpkā yādgār hai nā  ? ¹¹²Ki mukhya ātmāō̃ kā yādgār hai , āp dēkhnē vālē hō  ?

⁴⁵They would say: My words are naturally like that; my tone of speaking is like that.

¹¹³Āp sabkā yādgār hai , isīliē ājkal bahut andāz mē̃ dīpak kē bajāē chhōṭē-chhōṭē bulb jagā dētē haĩ .

⁴⁶Or, they would say: My activity and my behaviour are official and serious.

¹¹⁴Dīpak jalāyēṅgē tō saṅkhyā phir bhī ussē kam hō jāyēgī .

⁴⁷You give it a very good name: It is not being forceful, but it is official.

¹¹⁵Lēkin āpkī saṅkhyā tō bahut hai nā . ¹¹⁶Tō sabhī key|kī yād mē̃ anēk chhōṭē-chhōṭē bulb jagmagā dētē haĩ .

⁴⁸Your natural nature works according to your wishes and understanding; you do not have to make any effort for that.

¹¹⁷Tō apnā yādgār manā rahē haĩ . ¹¹⁸Jab dīpak dēkhtē hō tō samajhtē hō yah hamārā yādgār hai  ? ¹¹⁹Smr̥iti ātī hai  ?

⁴⁹Similarly, every action of those who have a gyani life and a yogi life is naturally filled with knowledge and yoga.

¹²⁰Yahī saṅgamyug key|kī viśhēṣhtā hai jō chaitanya dīpak apnā jaṛ yādgār dīpak dēkhtē hō . ¹²¹Chaitanya mē̃ svayã hō aur jaṛ yādgār dēkh rahē hō . ¹²²Aisē tō jis din dīpāvalī manāō us din hī vāstavik tithi hai . ¹²³Yah tō duniyā vālō̃ nē tithi fix kī hai , lēkin āpkī tithi apnī hai .

⁵⁰That is, knowledge and yoga become their nature.

¹²⁴Isliē jis din āp brāhmaṇ manāō vahī sachchī tithi hai . ¹²⁵Isliē kōī bhī tithi fix kartē haĩ tō kissē pūchhtē haĩ  ?

⁵¹Then, because of having that nature they are naturally able to perform elevated actions and yukti­yukt actions.

¹²⁶Brāhmaṇō̃ sē hī nikāltē haĩ . ¹²⁷Tō āj bāpdādā sabhī dēśh-vidēśh K|kē sadā jagē huē dīpakō̃ kō dīpmālā key|kī mubārak dē rahē haĩ , badhāī dē rahē haĩ . ¹²⁸Dīpāvalī mubārak arthāt mālāmāl , sampann bannē key|kī mubārak . ¹²⁹Aisē sadā jāgtī jyōt , sadā svayã prakāśasvarūp ban anēkō̃ kā andhkār miṭānē vālē sachchē dīpak , sadā chārō̃ hī subject kō sāth-sāth jīvan mē̃ lānē vālē , sarv subject mē̃ number one K|kē lakṣhya kō lakṣhaṇ mē̃ lānē vālē , aisē gyānī tū ātmāē , yōgī tū ātmāē , divyaguṇ svarūp ātmāē , nirantar sēvādhārī , śhrēṣhṭh viśhva-kalyāṇakārī ātmāō̃ kō bāpdādā kā yād , pyār aur namastē .

⁵²So, do you understand?

¹³⁰Avyakt bāpdādā key|kī personal mulākāt

⁵³That nature makes everything natural.

¹³¹Group nã . 1 ¹³²Khuśhnasīb vah jiskē chēhrē aur chalan sē sadā khuśhī key|kī jhalak dikhāī dē

⁵⁴So, when knowledge and yoga become your original nature, that is known as having a gyani and a yogi life.

¹³³Sabhī apnē kō sadā khuśhnasīb ātmāē samajhtē hō  ?

⁵⁵All of you are gyani and all of you are yogi, but what is the difference?

¹³⁴Khuśhnasīb ātmāō̃ key|kī niśhānī kyā hōgī  ? ¹³⁵Unkē chēhrē aur chalan sē sadā khuśhī key|kī jhalak dikhāī dēgī .

⁵⁶One category is those who listen to and speak knowledge and put it into their life according to their capacity.

¹³⁶Chāhē kōī bhī sthūl kārya kar rahē hō̃ , sādhāraṇ kām kar rahē hō̃ lēkin her|har karma kartē khuśhī key|kī jhalak dikhāī paṛē .

⁵⁷The second category is those who make knowledge and yoga the nature of their life at every moment.

¹³⁷Iskō kahtē haĩ nirantar khuśhī mē̃ man nāchtā rahē . ¹³⁸Aisē sadā rahtē hō  ?

⁵⁸All of you are students, but because of this difference, you become numberwise.

¹³⁹Yā kabhī bahut khuśh rahtē hō , kabhī cum|kam  ? ¹⁴⁰Khuśhī kā khazānā apnā khazānā hō gayā .

⁵⁹Those who have the nature of being gyani and yogi will naturally have dharna.

¹⁴¹Tō apnā khazānā sadā sāth rahēgā nā . ¹⁴²Yā kabhī-kabhī rahēgā  ?

⁶⁰Their nature and sanskars will naturally be the embodiment of dharna.

¹⁴³Bāp K|kē khazānē kō apnā khazānā banāyā hai yā bhūl jātā hai apnā khazānā  ? ¹⁴⁴Apnī sthūl chīj tō yād rahtī hai nā . ¹⁴⁵Vah khazānā āṅkhō̃ sē dikhāī dētā hai lēkin yah khazānā āṅkhō̃ sē nahī̃ dikhāī dētā , dil sē anubhav kartē hō .

⁶¹They will not have to make repeated effort to imbibe this virtue or to imbibe that virtue, but at the time of laying their foundation they would have made their life on the basis of gyan, yoga and dharna.

¹⁴⁶Tō anubhav vālī bāt kabhī bhūltī hai kyā  ? ¹⁴⁷Tō sadā yah smr̥iti mē̃ rakhō ki ham khuśhī K|kē khazānē K|kē mālik haĩ .

⁶²This is why these three subjects become the natural and automatic experience of such souls.

¹⁴⁸Jitnā khazānā yād rahēgā utnā naśhā rahēgā . ¹⁴⁹Tō yah rūhānī naśhā aurō̃ kō bhī anubhav karāyēgā ki inkē pās|pass kuchh hai .

⁶³This is why such souls are called easy yogi souls, easy gyani souls and souls who are easily an embodiment of dharna.

¹⁵⁰Mātāō̃ kō sārā samay kyā yād rahtā hai  ? ¹⁵¹Sirph bāp yād rahtā hai yā aur bhī kuchh yād rahtā hai  ?

⁶⁴So all three subjects have a connection, and those who have the treasure of such experiences will be complete.

¹⁵²Varsē key|kī tō khuśhī dikhāī dēgī nā .

⁶⁵Such images of perfection automatically become master bestowers.

¹⁵³Jab brāhmaṇ jīvan kē liē saṅsār hī ēk bāp hai , tō saṅsār K|kē sivāē aur kyā yād āyēgā . ¹⁵⁴Sadā dil mē̃ apnē śhrēṣhṭh bhāgya K|kē gīt gātē rahō . ¹⁵⁵Aisā śhrēṣhṭh bhāgya sārē kalp mē̃ prāpt hōgā  ? ¹⁵⁶Jō sārē kalp mē̃ abhī prāpt hōtā hai , tō abhī key|kī khuśhī , abhī kā naśhā sabsē śhrēṣhṭh hai .

⁶⁶A bestower means a server.

¹⁵⁷Tō mātāō̃ kō aur kōī sambandhī yād ātē haĩ  ?

⁶⁷A bestower cannot stay without giving.

¹⁵⁸Kōī sambandh mē̃ nīchē-ūpar hō tō mōh jātā hai  ? ¹⁵⁹Mōh sārā khatm hō gayā  ? ¹⁶⁰Jō kahtē haĩ-kuch bhī hō jāyē , mērē kō mōh nahī̃ āyēgā-vō hāth uṭhāyē̃ .

⁶⁸Through having the sanskars of a bestower, the subject of service automatically becomes easy in a practical way.

¹⁶¹Achchhā , mōh kā paper bhalē āvē  ?

⁶⁹Therefore, all 4 are related, are they not?

¹⁶²Pāṇḍav tō naṣhṭōmōhā haĩ nā . ¹⁶³Vyavahār mē̃ kuchh ūpar-nīchē hō jāē , phir naṣhṭōmōhā haĩ  ?

⁷⁰If someone says, "I have very good knowledge, but I am lacking in my dharna", would you call that one a gyani soul?

¹⁶⁴Abhī bhī bīch-bīch mē̃ māyā paper tō lētī hai nā . ¹⁶⁵Tō usmē̃ pās|pass hōtē hō  ?

⁷¹You give this knowledge to others, but you are only able to give it because you have it.

¹⁶⁶Yā jab māyā ātī hai tab thōṛā ḍhīlē hō jātē hō  ? ¹⁶⁷Tō sadā khuśhī K|kē gīt gātē rahō .

⁷²One is to understand and the other is to put it into your form.

¹⁶⁸Samjhā  ? ¹⁶⁹Kuchh bhī chalā jāyē lēkin khuśhī nahī̃ jāyē .

⁷³All of you are clever in understanding.

¹⁷⁰Chāhē kisī bhī rūp mē̃ māyā āyē lēkin khuśhī na jāyē .

⁷⁴You are also all clever in explaining.

¹⁷¹Aisē khuśh rahnē vālē hī sadā khuśhnasīb haĩ . ¹⁷²Achchhā  ! ¹⁷³Abhī āndhrā aur karnāṭak vālō̃ kō kaunsī kamāl karnī hai  ?

⁷⁵However, if you wish to become number one, you must put knowledge and yoga into your practical form.

¹⁷⁴Aisī kōī bhī ātmā vañchit nahī̃ rah jāyē . ¹⁷⁵Harēk kō sandēśh dēnā hai .

⁷⁶Then you will not be numberwise, but number one.

¹⁷⁶Jahā̃ bhī rahtē hō-sarva ātmāō̃ kō sandēśh milnā chāhiē . ¹⁷⁷Jitnā sandēśh dēgē utnī khuśhī baṛhtī jāyēgī .

⁷⁷So you were told that, today, the true Teacher was seeing His Godly students everywhere.

¹⁷⁸Achchhā  ! ¹⁷⁹Group nã . 2

⁷⁸What did He see?

¹⁸⁰Paramātma-pyār key|kī pālnā kā anubhav karnē K|kē liyē her|har kārya nyārē hōkar karō ¹⁸¹Sabhī apnē kō saṅgamyugī hīrē tulya śhrēṣhṭh ātmā samajhtē hō  ? ¹⁸²Kyōṅki saṅgam par is samay hīrē tulya hō . ¹⁸³Satyug mē̃ sōnē tulya banē̃gē .

⁷⁹Were all visible as number one or numberwise?

¹⁸⁴Lēkin is samay sārē chakra K|kē andar śhrēṣhṭh ātmā kā part bajā rahē hō . ¹⁸⁵Tō hīrē samān jīvan arthāt itnī amūlya jīvan banī hai  ? ¹⁸⁶Sabsē baṛī mūlyavān jīvan saṅgamyug kī hai . ¹⁸⁷Tō aisī smr̥iti rahtī hai ki itnē śhrēṣhṭh haĩ  ?

⁸⁰What would the result be?

¹⁸⁸Kyōṅki jaisī smr̥iti hōgī vaisī sthiti hōgī . ¹⁸⁹Agar smr̥iti śhrēṣhṭh hai tō sthiti sādhāraṇ nahī̃ hō saktī .

⁸¹Or, do you think that only one would be number one, and that you will come among those who are numberwise?

¹⁹⁰Agar sthiti sādhāraṇ hai tō smr̥iti bhī sādhāraṇ hai .

⁸²You can come into the first division.

¹⁹¹Tō sadā sarvaśhrēṣhṭha mūlyavān jīvan anubhav karnē vālī ātmā hū̃-yah smr̥iti mē̃ emerge rahē . ¹⁹²Aisē nahī̃ ki maĩ hū̃ hī , mālūm hai ki ham hīrē tulya haĩ . ¹⁹³Lēkin smr̥iti mē̃ emerge rūp mē̃ rahtā hai aur usī smr̥iti sē , usī sthiti sē her|har kārya kartē hō  ? ¹⁹⁴Kyōṅki hīrē tulya jīvan vā hīrē tulya sthiti vālē kā her|har karma hīrē tulya hōgā arthāt mūlyavān hōgā , ūñchē tē ūñchā hōgā .

⁸³There is not just one in that.

¹⁹⁵Tō her|har karma aisē ūñchā rahtā hai yā kabhī ūñchā , kabhī sādhāraṇ  ? ¹⁹⁶Kyōṅki sadā hīrē tulya hō . ¹⁹⁷Hīrā tō hīrā hī hōtā hai , vah kabhī sōnā vā chāndī nahī̃ bantā . ¹⁹⁸Tō her|har karma kartē huē check karō ki hīrē tulya sthiti hai , chaltē-chaltē sādhāraṇtā tō nahī̃ ā gaī  ?

⁸⁴So check: if your stage fluctuates again and again due to any situation, that is, if you have to labour in your effort again and again, it shows that, in the main subject of knowledge, you have not put the lesson of the 2 words ‘Creator’ and ‘creation’, into your practical form.

¹⁹⁹Kyōṅki 63 janm kā abhyās hai sādhāraṇ rahnē kā . ²⁰⁰Tō pichhlā saṅskār kabhī khīñch lētā hai .

⁸⁵You have not put it into your life in the form of your original nature, your original sanskars or in the form of an easy nature.

²⁰¹Kamjōr kō kōī khīñch lēgā , bahādur kō kōī khīñch nahī̃ saktā . ²⁰²Bahādur uskō bhī charaṇō̃ mē̃ jhukā dēgā .

⁸⁶The natural nature and sanskars of a Brahmin life are to have a yogi life and a gyani life.

²⁰³Tō kabhī bhī sādhāraṇ sthiti nahī̃ hō .

⁸⁷A life means constantly, always.

²⁰⁴Agar kōī viśhēṣh occupation vālā aisā kōī sādhāraṇ karma karē tō uskō kyā kahā jāyēgā  ? ²⁰⁵Āj kā prime minister agar kōī aisā halkā kām karē tō sabhī ulahnā dēgē nā , achchhā nahī̃ lagēgā nā . ²⁰⁶Tō āp kaun hō  ?

⁸⁸It isn't that this is your life for 8 hours and not for 4 hours after that, that today you were a yogi for 10 hours, or that you became a yogi for 12 hours, or that you became a yogi for 2 hours.

²⁰⁷Itnā naśhā smr̥iti mē̃ rakhō jō sabkō chaltē-phirtē dikhāī dē ki yah kōī viśhēṣh ātmāyē̃ haĩ . ²⁰⁸Jaisē hīrā kitnā bhī miṭṭī mē̃ chhipā huā hō lēkin phir bhī apnī chamak dikhātā hai . ²⁰⁹Tō chāhē āp kitnē bhī sādhāraṇ vāyumaṇḍal mē̃ hō̃ , kitnē bhī baṛē sādhāraṇ vyaktiyō̃ K|kē bīch hō̃ lēkin viśhēṣh ātmā , alaukik ātmā dikhāī dō . ²¹⁰Chāhē pravr̥itti mē̃ rahtē hō , unhō̃ K|kē bīch mē̃ bhī nyārē dikhāī dō .

⁸⁹Such souls are those who are trying to have yoga.

²¹¹Aisā purūṣhārth hai  ? ²¹²Aur jitnā nyārē hōṅgē utnā bāp K|kē pyār K|kē pātr hōṅgē .

⁹⁰They are not yogis who have a yogi life.

²¹³Kahā̃ bhī lagāv hai tō nyārā nahī̃ hō saktē . ²¹⁴Isliē nyārā aur pyārā . ²¹⁵Kuchh bhī kārya karō lēkin nyārē hōkar . ²¹⁶Phir anubhav karē̃gē ki paramātma-pyār key|kī pālnā mē̃ sadā āgē uṛ rahē haĩ .

⁹¹You especially sit in a gathering so that, through that atmosphere, you are able to transform those who are weak effort­makers and all souls of the world with the power of the yoga of everyone.

²¹⁷Paramātma-pyār uṛānē kā sādhan hai .

⁹²Therefore, even that is essential.

²¹⁸Tō uṛnē vālē hō nā . ²¹⁹Dharnī key|kī ākarṣhaṇ sē sadā ūpar rahō . ²²⁰Dharnī arthāt māyā khīñchē nahī̃ .

⁹³However, you do not sit in yoga just to reconnect your yoga that has broken.

²²¹Kitnā bhī ākarṣhit rūp hō lēkin māyā key|kī ākarṣhaṇ āp uṛtī kalā vālō̃ kē pās pahũch nahī̃ saktī . ²²²Jaisē rocket jātā hai nā , tō dharnī key|kī ākarṣhaṇ sē parē hō jātā hai . ²²³Tō āp nahī̃ hō saktē hō  ? ²²⁴Iskī vidhi hai nyārā bannā .

⁹⁴The collective power of a gathering is also for service; but you do not have a yoga bhatti so that you are able to forge your own broken connection once again.

²²⁵Bāp aur maĩ , bas . ²²⁶Bāp kē sāth uṛtē rahē̃ . ²²⁷Ākarṣhit hōkar nīchē nahī̃ āō . ²²⁸Sēvā arth|earth ātē bhī haĩ tō māyā key|kī ākarṣhaṇ ā nahī̃ saktī , māyā proof bankar K|kē āyēṅgē .

⁹⁵If you are weak, then you sit for that purpose, but if you are a yogi soul, then, as a master almighty authority, as a master world benefactor, you are doing the service of giving co­operation to everyone.

²²⁹Bāp nyārā hai , isīliē pyārā hai .

⁹⁶Study means to become an embodiment.

²³⁰Tō follow father .

⁹⁷Achcha.

²³¹Sadā nyārē , sadā bāp K|kē pyārē . ²³²Samjhā  ? ²³³Achchhā  !

⁹⁸Today, Baba has come to celebrate Deepawali.

²³⁴Group nã . 3 ²³⁵Svapn kā ādhār hai-sākār jīvan

⁹⁹What does it mean to celebrate?

²³⁶Sabhī sākār rūp mē̃ samīp ānē kā , baiṭhnē kā purūṣhārth kartē hō . ²³⁷Iskē liē bhāg dauṛ kartē hō nā . ²³⁸Tō samīp rahnā achchhā lagtā hai nā . ²³⁹Lēkin yah huā thōṛē samay kē liē samīp rahnā .

¹⁰⁰What is done at the time of Deepavali?

²⁴⁰Jō sadā samīp rahē tō vah kitnā baṛhiyā huā  !

¹⁰¹Earthenware lamps are lit.

²⁴¹Bāp K|kē sadā samīp kaun rah saktā hai  ?

¹⁰²Nowadays, you ignite lights.

²⁴²Samīp rahnē vālē key|kī viśhēṣhtā kyā hōgī  ? ²⁴³Samān hōṅgē .

¹⁰³And who comes to the lights?

²⁴⁴Jō samān hōtā hai vah samīp hōtā hai . ²⁴⁵Tō jaisē yah thōṛē samay key|kī samīpatā priya lagtī hai , tō sadā samīp rahnē vālē kitnē priya hōṅgē  ! ²⁴⁶Tō sadā samīp rahtē hō yā sirph thōṛē samay kē liē samīp hō  ? ²⁴⁷Samīp rahnē kē liē bhakti mārg mē̃ bhī satsaṅg kā bahut mahatva hai .

¹⁰⁴Moths.

²⁴⁸Saṅg rahō arthāt samīp rahō .

¹⁰⁵What is the speciality of moths?

²⁴⁹Vah tō sirph sunnē vālē

¹⁰⁶To sacrifice themselves.

²⁵⁰Hōtē haĩ aur āp saṅg mē̃ rahnē vālē hō . ²⁵¹Aisē hō  ?

¹⁰⁷So, what does it mean to celebrate Deepavali?

²⁵²Kabhī mukh mōṛ tō nahī̃ lētē hō  ? ²⁵³Māyā ākar aisē mukh kar lēvē tō  ?

¹⁰⁸So have you sacrificed yourself, or are you going to sacrifice yourself today?

²⁵⁴Sītā K|kē māphik māyā kō pahchān nahī̃ sakō-aisē dhōkhā tō nahī̃ khātē hō  ?

¹⁰⁹Have you sacrificed yourself, or do you still have to sacrifice yourself?

²⁵⁵Dhōkhā khānē vālē chandravanśhī ban jātē haĩ .

¹¹⁰(We have sacrificed ourselves.)

²⁵⁶Tō achchhī tarah sē māyā kō pahchānnē vālē hō nā . ²⁵⁷Bāp kō bhī pahchānā aur māyā kō bhī achchhī tarah sē pahchānā .

¹¹¹So you have already celebrated Deepavali; so why are you celebrating it again?

²⁵⁸Abhī vah nayā rūp dhāraṇ karkē āyē tō bhī pahchān lē̃gē nā . ²⁵⁹Yā nayā rūp dēkhkar K|kē kahē̃gē ki hamkō kyā patā  !

¹¹²Since you have sacrificed yourself, you have already celebrated Deepavali.

²⁶⁰Śhaktiyā̃ pahchāntī hō  ? ²⁶¹Yā kabhī-kabhī ghabrā jātī hō  ?

¹¹³Or do you still go on a tour around every now and then?

²⁶²Ghabrātē tab haĩ jab bāp kō kinārē kar dētē haĩ . ²⁶³Agar bāp K|kē saṅg mē̃ haĩ tō māyā key|kī himmat nahī̃ jō samīp ā sakē .

¹¹⁴You have sacrificed yourselves, but you still have your wings, and so you circle around with them a little.

²⁶⁴Tō pahchān hī lakīr hai , is pahchān key|kī lakīr K|kē andar māyā nahī̃ ā saktī . ²⁶⁵Tō lakīr K|kē andar rahtē hō yā kabhī-kabhī saṅkalp sē thōṛā bāhar nikal ātē hō  ? ²⁶⁶Agar saṅkalp mē̃ bhī sāth key|kī lakīr sē bāhar ā jātē hō tō māyā K|kē sāthī ban jātē hō . ²⁶⁷Saṅkalp vā svapn mē̃ bhī bāp sē kinārā nahī̃ .

¹¹⁵So you are not those who circle around, are you?

²⁶⁸Aisē nahī̃ ki svapn tō mērē vaśh mē̃ nahī̃ haĩ . ²⁶⁹Svapn kā bhī ādhār apnī sākār jīvan hai .

¹¹⁶To circle around means to come into conflict with one form of Maya or another.

²⁷⁰Agar sākār jīvan mē̃ māyājīt hō tō svapn mē̃ bhī māyā anśh-mātra mē̃ bhī nahī̃ ā saktī . ²⁷¹Tō māyāproof hō jō svapn mē̃ bhī māyā nahī̃ ā saktī  ? ²⁷²Svapn kō bhī halkā nahī̃ samjhō . ²⁷³Kyōṅki jō svapn mē̃ kamjōr hōtā hai , tō uṭhnē kē bād bhī vah saṅkalp jarūr chalē̃gē aur yōg sādhāraṇ hō jāyēgā .

¹¹⁷So do you come into conflict with Maya, or do you defeat Maya?

²⁷⁴Isīliē itnē vijayī banō jō saṅkalp sē tō kyā lēkin svapn mātra bhī māyā war|vār nahī̃ kar sakē . ²⁷⁵Sadā māyājīt arthāt sadā bāp K|kē samīp saṅg mē̃ rahnē vālē . ²⁷⁶Kōī key|kī tākat nahī̃ jō bāp K|kē saṅg sē alag kar sakē-aisē challenge karnē vālē hō nā . ²⁷⁷Itnā dil sē āvāj nikalē ki ham nahī̃ vijayī banē̃gē tō aur kaun banē̃gē  !

¹¹⁸What do you do?

²⁷⁸Kalp pahlē banē thē . ²⁷⁹Sadā yah smr̥iti mē̃ anubhav hō-ham hī thē , ham hī haĩ aur ham hī rahē̃gē .

¹¹⁹Do you sometimes gain victory and sometimes come into conflict?

²⁸⁰Achchhā  ! ²⁸¹Group nã . 4 ²⁸²Akalyāṇ key|kī scene mē̃ bhī kalyāṇ dikhāī dē

¹²⁰So you celebrate Deepmala (the rosary of lights), your own memorial.

²⁸³Bāp mē̃ niśhchay hai ki vahī kalp pahlē vālā bāp phir sē ākar milā hai  ? ²⁸⁴Aisē hī apnē mē̃ bhī itnā niśhchay hai ki ham bhī vahī kalp pahlē vālē bāp kē sāth part bajānē vālī viśhēṣh ātmāē haĩ  ? ²⁸⁵Yā bāp mē̃ niśhchay jyādā hai , apnē mē̃ cum|kam hai  ? ²⁸⁶Achchhā , drama mē̃ jō bhī hōtā hai usmē̃ bhī pakkā niśhchay hai  ?

¹²¹It is your own memorial, is it not?

²⁸⁷Jō drama mē̃ hōtā hai vah kalyāṇkārī yug K|kē kāraṇ sab kalyāṇkārī hai .

¹²²Or is it the memorial of the main souls, and you are simply observers?

²⁸⁸Yā kuchh akalyāṇ bhī hō jātā hai  ?

¹²³It is the memorial of all of you.

²⁸⁹Kōī martā hai tō usmē̃ kalyāṇ hai  ? ²⁹⁰Vō mar rahā hai aur āp kalyāṇ kahēṅgē-kalyāṇ hai  !

¹²⁴That is why, nowadays, instead of lighting many earthenware lamps, people light small fairy bulbs.

²⁹¹Business mē̃ nuksān hō gayā-yah kalyāṇ huā  ? ²⁹²Tō nuksān bhī kalyāṇkārī hai  !

¹²⁵If lamps are ignited, the number would be fewer.

²⁹³Gyān K|kē pahlē jō bātē̃ kabhī āpkē pās|pass nahī̃ I|āī|eye , gyān kē bād I|āī|eye tō usmē̃ kalyāṇ hai  ?

¹²⁶However, your population (number of souls) is very large, is it not?

²⁹⁴Māyā nīchē-ūpar kar rahī hai , kalyāṇ hai  ? ²⁹⁵Ismē̃ kyā kalyāṇ hai  ?

¹²⁷So, in remembrance of all of you, many tiny little bulbs are lit.

²⁹⁶Māyā āpkō anubhavī banātī hai .

¹²⁸So you are celebrating your own memorial.

²⁹⁷Achchhā , tō drama mē̃ bhī itnā hī aṭal niśhchay hō .

¹²⁹When you see the lamps, do you think that those are your own memorial?

²⁹⁸Chāhē dēkhnē mē̃ achchhī bāt na bhī hō lēkin usmē̃ bhī gupta achchhāī kyā bharī huī hai , vō parakhnā chāhiē . ²⁹⁹Jaisē kaī chījē̃ hōtī haĩ , unkā bāhar sē cover ( C o v e r  ; ḍhakkan ) achchhā nahī̃ hōtā hai lēkin andar bahut achchhī chīj hōtī hai . ³⁰⁰Bāhar sē dēkhē̃gē tō lagēgā-patā nahī̃ kyā hai  ? ³⁰¹Lēkin pahchān kar usē khōlkar andar dēkhē̃gē tō baṛhiyā chīj nikal āyēgī .

¹³⁰Do you remember this?

³⁰²Tō drama key|kī her|har bāt kō parakhnē key|kī buddhi chāhiē . ³⁰³Niśhchay kī pahchān aisē samay par ātī hai .

¹³¹The speciality of the confluence age is that the living lamps are seeing their memorial of the non­living lamps.

³⁰⁴Paristhiti sāmnē āvē aur paristhiti K|kē samay niśhchay kī sthiti , tab kahē̃gē niśhchay buddhi vijayī .

¹³²You are here in the living form and you are seeing the non­living memorial.

³⁰⁵Tō tīnō̃ mē̃ pakkā niśhchay cāhiē-bāp mē̃ , apnē āp mē̃ aur drama mē̃ .

¹³³In fact, the day that you celebrate Deepavali is the real date of Deepavali.

³⁰⁶Dard mē̃ taṛap rahē hō aur kahēṅgē-vāh drama vāh  !

¹³⁴This date has just been fixed by the people of the world, but your date is your own.

³⁰⁷Us samay chillāyēṅgē yā ‘ vāh-vāh ’ karē̃gē  ? ³⁰⁸‘ hāy bābā bachāō ’ - yah nahī̃ kahē̃gē  ?

¹³⁵That is why the real date is the day that you Brahmins celebrate it.

³⁰⁹Jab niśhchay hai , tō niśhchay kā arth|earth hī hai-sãśay kā nām-niśhān na hō . ³¹⁰Kuchh bhī hō jāē lēkin aṭal-acal niśhchaybuddhi , kōī bhī paristhiti halchal mē̃ nahī̃ lā|law saktī . ³¹¹Kyōṅki halchal mē̃ ānā arthāt kamjōr hōnā . ³¹²Kōī bhī chīj jyādā halchal mē̃ ā jāē , hiltī rahē-tō ṭūṭēgī nā  !

¹³⁶Whom do people ask when they fix any dates?

³¹³Tō saṅkalp mē̃ bhī halchal nahī̃ . ³¹⁴Aisē aṭal-acal ātmāē aṭal rājya K|kē adhikārī bantī haĩ . ³¹⁵Satyug-trētā mē̃ aṭal rājya hai , kōī us rājya kō ṭāl nahī̃ saktā . ³¹⁶Kōī aur rājā laṛāī karkē rājya chhīn lē-yah hō hī nahī̃ saktā .

¹³⁷They ask brahmins.

³¹⁷Isliē yah avināśhī aṭal rājya gāyā huā hai . ³¹⁸Anēk janm yah aṭal-akhaṇḍ rājya kartē hō . ³¹⁹Lēkin kaun adhikārī bantā  ?

¹³⁸So, today, BapDada is giving greetings of Deepmala to all the constantly ignited lamps in this land and the foreign lands.

³²⁰Jō yahā̃ saṅgam par acal-akhaṇḍa rahtē haĩ , khaṇḍit nahī̃ hōtē . ³²¹Āj niśhchay hai , kal niśhchay ḍagmag hō jāē-usakō kahtē haĩ khaṇḍit .

¹³⁹BapDada is giving congratulations; congratulations for Deepavali means congratulations for becoming complete and full of all treasures.

³²²Tō khaṇḍit chīj kabhī pūjya nahī̃ hōtī . ³²³Agar mūrti bhī kabhī khaṇḍit hō jāē tō pūjā nahī̃ hōgī . ³²⁴Museum mē̃ bhalē rakhē̃ lēkin pūjā nahī̃ hōgī . ³²⁵Tō akhaṇḍ niśhchaybuddhi ātmāē .

¹⁴⁰Achcha.

³²⁶Aisē niśhchaybuddhi sadā hī vijay key|kī khuśhī mē̃ rahtē haĩ , unkē andar sadā khuśhī K|kē bājē bajtē rahtē haĩ . ³²⁷Āj key|kī duniyā mē̃ bhī jab vijay hōtī hai tō bājē bajtē haĩ nā . ³²⁸Tō aisē sadā niśhchaybuddhi ātmā K|kē man mē̃ sadā khuśhī K|kē bājē-gājē bajtē rahtē haĩ . ³²⁹Bār-bār bajānē nahī̃ paṛtē , automatic bajtē rahtē haĩ .

¹⁴¹To such constantly ignited lamps, the true lamps who are themselves the form of light and who dispel the darkness of others, to those who put all 4 subjects into their practical life at the same time, to such gyani and yogi souls who put the qualifications of the aim of becoming number one in all the subjects into their practical life, to the souls who are embodiments of divine virtues, to the constant servers, the elevated world­benefactor souls, love, remembrance and namaste from BapDada.

³³⁰Aisē anubhav kartē hō  ? ³³¹Yā kabhī bājē-gājē band hō jātē haĩ  ? ³³²Bhakti mē̃ kahtē haĩ anahad gīt-jisakī had nahī̃ hōtī , automatic bajtā rahē . ³³³Tō anahad gīt bajtē rahē̃ .

¹⁴²Meeting Groups: Those who constantly have the sparkle of happiness visible on their face and in their activity are the fortunate ones.

³³⁴Double vidēśhiyō̃ kē pās automatic gīt bajtē haĩ  ? ³³⁵Sadā bajtē haĩ yā kabhī-kabhī  ? ³³⁶Sadā bajtē haĩ .

¹⁴³1. Do all of you consider yourselves to be the souls who always have the fortune of happiness?

³³⁷Sabsē baṛē tē baṛā khazānā khuśhī kā abhī miltā hai . ³³⁸Sambhālnā ātā hai nā .

¹⁴⁴What would be the sign of those souls who have the fortune of happiness?

³³⁹Sambhāl karnē key|kī vidhi hai-sadā bāp kō sāth rakhnā . ³⁴⁰Agar bāp sadā sāth hai tō bāp kā sāth hī baṛē tē baṛā safety kā sādhan hai .

¹⁴⁵The sparkle of happiness would be constantly visible in their face and their behaviour.

³⁴¹Tō khazānā safe rakhnā ātā hai yā māyā chōrī karkē jātī hai  ? ³⁴²Chhip-chhip kar ātī tō nahī̃ hai  ? ³⁴³Vō bhī chatur hai . ³⁴⁴Ānē mē̃ vō bhī cum|kam nahī̃ hai .

¹⁴⁶No matter what physical act they may be doing, even if it is an ordinary task, the sparkle of happiness should be visible while they perform that task.

³⁴⁵Lēkin bāp kā sāth māyā kō bhagānē vālā hai . ³⁴⁶Tō āp kaunsī ātmāē hō  ?

¹⁴⁷This is known as the mind dancing in constant happiness.

³⁴⁷Niśhchaybuddhi vijayī ātmāē hō  !

¹⁴⁸Are you constantly like this?

³⁴⁸Sadā vijay kā tilak mastak par lagā huā hai , jis tilak kō kōī miṭā nahī̃ saktā . ³⁴⁹Avināśhī tilak hai nā  !

¹⁴⁹Or, do you sometimes remain very happy and at other times a little less?

³⁵⁰Yā māyā kā hāth ā jātā hai tō miṭ jātā hai  ? ³⁵¹Achchhā  !

¹⁵⁰The treasure of happiness has become your own treasure.

³⁵²Sabhī mahān ātmāyē̃ hō nā . ³⁵³Kahā̃ K|kē bhī hō lēkin is samay tō sabhī madhuban nivāsī hō .

¹⁵¹So, your own treasure would be constantly with you, would it not?

³⁵⁴Madhuban kahnē sē khuśhī hōtī hai nā . ³⁵⁵Kyō̃  ?

¹⁵²Or, would it only be with you sometimes?

³⁵⁶Madhuban kahnē sē madhuban kā bābā yād ātā hai . ³⁵⁷Isīliē madhuban nivāsī bannā pasand kartē hō . ³⁵⁸Sab chāhtē hō nā-yahī̃ rah jāyē̃ .

¹⁵³Have you made Baba's treasures your own treasures, or do you forget that they are your treasures?

³⁵⁹Vō bhī din ā jāyēṅgē . ³⁶⁰Khaṭiyā nahī̃ milēgī , takiyā nahī̃ milēgā-phir nīnd kaisē āyēgī  ?

¹⁵⁴You always remember your physical belongings, do you not?

³⁶¹Taiyār hō aisē sōnē kē liē  ? ³⁶²Apnī bā̃h kō hī takiyā banānā paṛēgā , patthar par sōnā paṛēgā . ³⁶³Kitnē din sōyēṅgē  ? ³⁶⁴Abhyās sab hōnā chāhiē .

¹⁵⁵Those treasures are visible with your eyes, but this treasure is not visible with the eyes; you experience it with your heart.

³⁶⁵Agar sādhan miltā hai tō bhalē sōō , lēkin nahī̃ milē tō nīnd nahī̃ āvē-aisā abhyās nahī̃ hō .

¹⁵⁶So, can you forget anything that you have experienced?

³⁶⁶Abhī tō kisī kō khaṭiyā chāhiē , kisī kō alag kamrā chāhiē . ³⁶⁷Isliē jyādā nahī̃ maṅgātē .

¹⁵⁷Always have the awareness that you are the masters of the treasure of happiness.

³⁶⁸Agar sabhī paṭ par sōō tō kitnē ā saktē haĩ  ? ³⁶⁹Double saṅkhyā hō saktī hai nā .

¹⁵⁸The more you remember your treasure, the more intoxication you will experience.

³⁷⁰Phir kōī nahī̃ kahēgā-ṭāṅg mē̃ dard hai , kamar mē̃ dard hai , baiṭh nahī̃ saktī hū̃  ? ³⁷¹Kyā bhī milē , khānā milē , nahī̃ milē-taiyār hō  ?

¹⁵⁹So, this spiritual intoxication will give others the experience that you have something valuable.

³⁷²Vō bhī paper āyēgā . ³⁷³Double vidēśhī paṭ mē̃ sō sakē̃gē  ?

¹⁶⁰What do the mothers remember all the time?

³⁷⁴Itnē pakkē hōnē cāhiē-agar bistarā milā tō bhī achchhā , nahī̃ milā tō bhī achchhā .

¹⁶¹Do you just remember the Father, or do you remember something else too?

³⁷⁵‘ hāy-hāy ’ nahī̃ karē̃gē . ³⁷⁶Sahan karnē mē̃ mātāē hōśhiyār hōtī haĩ .

¹⁶²The happiness of the inheritance would be visible, would it not?

³⁷⁷Pāṇḍav bhī hōśhiyār haĩ . ³⁷⁸Jab itnā sāth hōgā tō saṅgaṭhan key|kī khuśhī sab-kuchh bhulā dētī hai . ³⁷⁹Tō niśhchay hai nā .

¹⁶³Since the whole world for a Brahmin life is the Father, what else would you remember except the world?

³⁸⁰Brāhmaṇ jīvan arthāt mauj hī mauj-uṭhē̃ tō bhī mauj mē̃ , sōyē̃ tō bhī mauj mē̃ . ³⁸¹Achchhā  ! ³⁸²Group nã . 5

¹⁶⁴Constantly continue to sing the songs of your elevated fortune in your heart.

³⁸³Apnī śhrēṣhṭh śhān mē̃ rahō tō parēśhāniyā̃ samāpt hō jāyēṅgī ³⁸⁴Sabhī apnī sthūl seat par set hō gayē .

¹⁶⁵Would you be able to attain such an elevated fortune throughout the whole cycle?

³⁸⁵Set hōnē mē̃ khuśhī hōtī hai nā  ! ³⁸⁶Upset hōnā achchhā nahī̃ lagtā hai aur set hōnā achchhā lagtā hai .

¹⁶⁶So out of the whole cycle what are you able to attain only at this time?

³⁸⁷Tō aisē hī sadā man aur buddhi key|kī sthiti key|kī seat par set rahtē hō  ? ³⁸⁸Yā upset bhī hōtē hō  ?

¹⁶⁷The happiness and intoxication of the present time is the most elevated of all.

³⁸⁹Upset hōnē sē parēśhānī hōtī hai aur set hōnē sē khuśhī hōtī hai , ārām miltā hai . ³⁹⁰Tō sadā khuśhī mē̃ rahtē hō yā thōṛā-thōṛā parēśhān hōtē hō  ? ³⁹¹Apnī śhān kō bhūlnā arthāt parēśhān hōnā . ³⁹²Tō saṅgamyug par sabsē baṛē tē baṛī āp brāhmaṇō̃ key|kī śhān kaunsī hai  ?

¹⁶⁸So, do the mothers remember any other relatives?

³⁹³Īśhvarīy śhān hai nā-sarvaśrēṣṭha ātmāē haĩ . ³⁹⁴Tō sarvaśhrēṣhṭha bannē kā śhān hai .

¹⁶⁹Is there fluctuation in any of your relationships?

³⁹⁵Tō yād rahtā hai ki ham hī ūñchē tē ūñchē bhagvān K|kē bachchē ūñchē tē ūñchē haĩ . ³⁹⁶Jab yē śhān yād rahtā hai tō kabhī bhī parēśhān nahī̃ hōṅgē . ³⁹⁷Chāhē kōī kitnā bhī parēśhān karē lēkin āp nahī̃ hōṅgē kyōṅki āpkā śhān sabsē ūñchā hai . ³⁹⁸Tō kabhī-kabhī vyavahār mē̃ , kabhī vātāvaraṇ K|kē kāraṇ parēśhān hōtē hō  ?

¹⁷⁰Do you feel that attachment there?

³⁹⁹Parēśhān 63 janm rahē . ⁴⁰⁰Bhaṭaknā mānā parēśhān hōnā .

¹⁷¹Has all your attachment finished?

⁴⁰¹Bhakti mē̃ bhaṭaktē rahē nā  ! ⁴⁰²Tō ādhā kalp parēśhān rahnē kā anubhav kar liyā . ⁴⁰³Abhī tō śhān mē̃ rahē̃gē nā  !

¹⁷²Those who say, "No matter what happens, I will not have any attachment", raise your hand!

⁴⁰⁴Dēvtāī śhān sē bhī ūñchā yē brāhmaṇ śhān hai .

¹⁷³OK, the test paper of attachment can come to you?

⁴⁰⁵Dēvtāī tāj aur takht sē ūñchā takht abhī hai .

¹⁷⁴Pandavas are conquerors of attachment, are they not?

⁴⁰⁶Tō takht par baiṭhnā ātā hai yā khisak jātē hō nīchē  ? ⁴⁰⁷Sabhī kō takht aur tilak milā hai , tāj bhī milā hai .

¹⁷⁵If there is any fluctuation in your interaction with others, are you conquerors of attachment then?

⁴⁰⁸Sēvā kā tāj milā hai . ⁴⁰⁹Tō tāj māthē mē̃ rūktā hai yā utar jātā hai  ?

¹⁷⁶Even now, Maya gives you a paper every now and then.

⁴¹⁰Tō takhtnaśhīn ātmāē kabhī parēśhān nahī̃ hō saktī̃ . ⁴¹¹Takht kōī chhīn lētā hai tō parēśhān hōtē haĩ . ⁴¹²Tō sadā apnī prāptiyō̃ key|kī smr̥iti mē̃ rahō . ⁴¹³Sadā apnī buddhi mē̃ sarv prāptiyō̃ key|kī list rakhō .

¹⁷⁷Do you pass in that?

⁴¹⁴Copy mē̃ nahī̃ , buddhi mē̃ rakhō .

¹⁷⁸Or, do you become a little slack when Maya comes?

⁴¹⁵Agar prāptiyō̃ key|kī list sāmnē rahē tō sadā apnā śhrēṣhṭh śhān svataḥ smr̥iti mē̃ rahēgā . ⁴¹⁶Ēk bhī prāpti kō sāmnē rakhō tō kitnī śhakti ātī hai  ! ⁴¹⁷Aur sarv prāptiyā̃ smr̥iti mē̃ rahē̃ tō sarvśhaktivān sthiti sahaj hō jāyēgī . ⁴¹⁸Jab prāptiyō̃ key|kī list sadā buddhi mē̃ hōgī tō svataḥ hī man sē , dil sē gīt gāyēṅgē-pānā thā vō pā liyā …  !

¹⁷⁹So, continually sing songs of happiness.

⁴¹⁹Sadā khuśhī mē̃ nāchtē rahēṅgē-pā liyā  ! ⁴²⁰Duniyā vālē pānē kē liē bhaṭak rahē haĩ aur āp kahēṅgē-pā liyā , ṭhikānā mil gayā , bhaṭaknā samāpt hō gayā . ⁴²¹Abhī man vyarth saṅkalpō̃ mē̃ bhaṭaktā hai  ? ⁴²²Jab bhī man yā buddhi bhaṭaktī hai tō yah gīt gāō-pānā thā sō pā liyā …  !

¹⁸⁰Do you understand?

⁴²³Bāp milā sab-kuchh milā . ⁴²⁴Isī naśhē mē̃ rahō .

¹⁸¹No matter what you lose, your happiness should not diminish.

⁴²⁵Samjhā  ? ⁴²⁶Yah nahī̃ yād rakhō ki ham dillī K|kē haĩ yā ham banāras K|kē haĩ .

¹⁸²No matter in what form Maya comes, your happiness should not diminish.

⁴²⁷Kabhī bhī pravr̥itti mē̃ yā ghar mē̃ rahatē-yah nahī̃ sōchō . ⁴²⁸Sēvā-sthān par rah rahē hō . ⁴²⁹Sēvā-sthān samajhnē sē nyārē-pyārē rahē̃gē .

¹⁸³Only those who remain constantly happy to this extent have the fortune of happiness. ¹⁸⁴Achcha.

⁴³⁰Ghar samajhnē sē mērā-mērā āēgā aur sēvā-sthān hai tō trustee rahē̃gē .

¹⁸⁵Now, what wonder do those from Andhra and Karnataka have to perform?

⁴³¹Gr̥ihasthī arthāt mērāpan aur trustee arthāt tērā .

¹⁸⁶No soul should remain deprived.

⁴³²Sēvā-sthān samajhnē sē sadā sēvā yād rahēgī .

¹⁸⁷You have to give the message to each and every soul.

⁴³³Pravr̥itti hai tō pravr̥itti kō nibhānē mē̃ hī lag jāyēṅgē .

¹⁸⁸Wherever you may be staying, all souls should receive the message.

⁴³⁴Sēvādhārī sadā nyārē rahē̃gē . ⁴³⁵Sab-kuchh bāp K|kē havālē kar diyā .

¹⁸⁹The more you give the message, the more your happiness will increase.

⁴³⁶Isliē sab tērā . ⁴³⁷Jab saṅkalp kar liyā ki maĩ bābā key|kī aur bābā mērā , tō jō saṅkalp hai vahī sākār rūp mē̃ lānā hai . ⁴³⁸Sirph saṅkalp nahī̃ lēkin sākār svarūp mē̃ , her|har karma mē̃ ‘ ‘ mērā bābā ’ ’ mānkar K|kē chalnā . ⁴³⁹Mērā bābā hai bīj , bīj mē̃ sārā vr̥ikṣha samāyā huā hai .

¹⁹⁰Achcha.

⁴⁴⁰Achchhā  !

¹⁹¹* * * O MS H A N T I * * *