मंगलवार 3 नवंबर 1992 की अव्यक्त मुरली

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¹03-11-92 ōm śhānti avyakt bāpadādāmadhuban ²Rūhānī royalty key|kī niśhānī - sadā bharpūr-sampann vā tr̥ipt ³Sadā brahmā bāp kō follow karnē vālī royal ātmāō̃ prati avyakt bāpdādā bōlē - ⁴Āj bāpdādā chārō̃ ōr K|kē apnē rūhānī royal family kō dēkh rahē haĩ .

⁰> > 03-11-92 Om Shanti Avyakt Bapdada Madhuban

⁵Sārē kalp mē̃ sabsē royal āp ātmāyē̃ hī hō . ⁶Vaisē had K|kē rājya-adhikārī royal family bahut gāyē huē haĩ .

¹The sign of spiritual royalty is to be constantly full, and completely satisfied.

⁷Lēkin rūhānī royal family sirph āp hī gāyē huē hō . ⁸Āp royal family key|kī ātmāyē̃ ādi kāl mē̃ bhī aur anādi kāl mē̃ bhī aur vartamān saṅgamyug mē̃ bhī rūhānī royalty vālī hō . ⁹Anādi kāl sweet home mē̃ bhī āp viśhēṣh ātmāō̃ key|kī rūhāniyat key|kī jhalak , chamak sarv ātmāō̃ sē śhrēṣhṭh hai . ¹⁰Ātmāyē̃ sabhī chamaktī huī jyōti-svarūp haĩ , phir bhī āpkī rūhānī royalty key|kī chamak alaukik hai .

²Today, BapDada is seeing His spiritual royal family everywhere.

¹¹Jaisē sākārī duniyā mē̃ ākāśh bīch sitārē sab chamaktē huē dikhāī dētē haĩ , lēkin kōī viśhēṣh chamaknē vālē sitārē svataḥ hī apnī taraph ākarṣhit kartē haĩ , light hōtē huē bhī unhō̃ key|kī light viśhēṣh chamaktī huī dikhāī dētī hai . ¹²Aisē anādi kāl paramdhām mē̃ bhī āp rūhānī sitārō̃ key|kī chamak arthāt rūhānī royalty key|kī jhalak viśhēṣh anubhav hōtī hai . ¹³Isī prakār ādi kāl satyug arthāt svarg mē̃ āp ātmāyē̃ viśhva-rājya key|kī royal family K|kē adhikārī bantē hō . ¹⁴Har ēk rājā key|kī royal family hōtī hai .

³In the whole cycle, you are the most royal souls.

¹⁵Lēkin āp ātmāō̃ key|kī royal family key|kī royalty vā dēv-ātmāō̃ key|kī royalty sārē kalp mē̃ aur kisī royal family kī hō nahī̃ saktī . ¹⁶Itnī śhrēṣhṭh royalty chaitanya svarūp mē̃ prāpt kī hai jō āpkē jaṛ chitrō̃ key|kī bhī kitnī royalty sē pūjā hōtī hai . ¹⁷Sārē kalp K|kē andar royalty key|kī vidhi pramāṇ aur kōī bhī dharm-pitā , dharm-ātmā yā mahān ātmā key|kī aisē pūjā nahī̃ hōtī . ¹⁸Tō sōcō-jab jaṛ chitrō̃ mē̃ bhī royalty key|kī pūjā hai tō chaitanya mē̃ kitnē royal family K|kē bantē hō  !

⁴Although limited royal families have generally been remembered a great deal, only you are remembered as the spiritual royal family.

¹⁹Tō itnē royal hō  ? ²⁰Vā ban rahē hō  ? ²¹Abhī saṅgam par bhī rūhānī royalty arthāt phariśtā-svarūp bantē hō , rūhānī bāp key|kī rūhānī royal family bantē hō .

⁵You souls of the royal family are those who have spiritual royalty at the beginning of time (aadi kal), eternally (anadi kal) and also at the present time of the confluence age.

²²Tō anādi kāl , ādi kāl aur saṅgamyugī kāl-tīnō̃ kāl mē̃ number one royal bantē hō . ²³Yē naśhā rahtā hai ki ham tīnō̃ kāl mē̃ bhī rūhānī royalty vālī ātmāyē̃ haĩ  ?

⁶Out of all the souls, the spirituality and sparkle of spirituality of you special souls in the eternal sweet home is eternally the most elevated.

²⁴Is rūhānī royalty kā foundation kyā hai  ?

⁷All souls are a sparkling form of light.

²⁵Sampūrṇ purity . ²⁶Sampūrṇ purity hī royalty hai .

⁸Even so, the sparkle of your spiritual royalty is unique.

²⁷Tō apnē sē pūchhō ki rūhānī royalty key|kī jhalak āpkē rūp sē sabkō anubhav hōtī hai  ? ²⁸Rūhānī royalty key|kī phalak her|har charitra sē anubhav hōtī hai  ?

⁹In the corporeal world all the stars can be seen sparkling in the sky, but some stars have a special sparkle that automatically attracts towards themselves.

²⁹Laukik duniyā mē̃ bhī alpkāl key|kī royalty na jāntē huē bhī chēhrē sē , chalan sē anubhav hōtī hai . ³⁰Tō rūhānī royalty gupta nahī̃ rah saktī , vō bhī dikhāī dētī hai . ³¹Tō har ēk knowledge K|kē darpaṇ mē̃ apnē kō dēkhō ki mērē chēhrē par , chalan mē̃ royalty dikhāī dētī hai vā sādhāraṇ chēhrā , sādhāraṇ chalan dikhāī dētī hai  ? ³²Jaisē sachchā hīrā apnī chamak sē kahā̃ bhī chhip nahī̃ saktā , aisē rūhānī chamak vālē , rūhānī royalty vālē chhip nahī̃ saktē .

¹⁰Even though they are light, their light can be seen sparkling extra brightly.

³³Kaī bachchē apnē kō khuśh karnē kē liē sōchtē haĩ aur kahtē bhī haĩ ki - ’ ’ ham gupta ātmāyē̃ haĩ , isliē hamkō kōī pahchāntā nahī̃ hai . ³⁴Samay ānē par āpēhī mālūm paṛ jāyēgā .

¹¹Similarly, the sparkle of you spiritual stars, that is, the intoxication of your spiritual royalty, is especially experienced through eternal time in the supreme region.

³⁵’ ’ gupta purūṣhārth bahut achchhī bāt hai . ³⁶Lēkin gupta puruṣhārthī key|kī jhalak aur phalak vā rūhānī royalty key|kī chamak aurō̃ kō anubhav jarūr karāyēgī .

¹²In the same way, at the beginning of time in the golden age, that is, in heaven, you souls have a right to be part of the royal family of the world emperor.

³⁷Svayã , svayã kō chāhē kitnā bhī gupta rakhē̃ lēkin unkē bōl , unkā sambandh-sampark , rūhānī vyavahār kā prabhāv unkō pratyakṣha kartā hai . ³⁸Jiskō sādhāraṇ śhabdō̃ mē̃ duniyā vālē bōl aur chāl kahtē haĩ . ³⁹Tō svayã , svayã kō pratyakṣha nahī̃ kartē , gupta rakhatē-yah nirmāntā key|kī viśhēṣhtā hai . ⁴⁰Lēkin dūsrē unkē bōl-chāl sē anubhav avaśhya varē̃gē .

¹³Each king has a royal family.

⁴¹Dūsrē kahē̃ ki yah gupta puruṣhārthī hai . ⁴²Agar svayã kō kahtē haĩ ki maĩ gupta puruṣhārthī hū̃-tō yah gupta rakhā yā pratyakṣha kiyā  ?

¹⁴However, no other royal family throughout the entire cycle can have the royalty of the royal family of you souls and the royalty of deity souls.

⁴³Kah rahē hō gupta lēkin bōl rahē hō ki maĩ gupta puruṣhārthī hū̃  ! ⁴⁴Yah gupta huā  ?

¹⁵You have attained such elevated royalty in your living form that even your non­living images are also worshipped with so much royalty.

⁴⁵Bahut patra mē̃ bhī likhtē haĩ ki ham gupta purūṣhārthiyō̃ kō nimitt banī huī dādiyā̃ nahī̃ jāntī haĩ . ⁴⁶Phir yah bhī likhtē haĩ ki-dēkh lēnā āgē ham kyā kartē , kyā hōtā hai-tō yah gupta rahē yā pratyakṣha kiyā  ? ⁴⁷Gupta puruṣhārthī apnē kō gupta rakhē̃-yah bahut achchhā . ⁴⁸Lēkin varṇan nahī̃ karō , dūsrā āpkō bōlē .

¹⁶Throughout the whole cycle, no founder of religion, no righteous soul or great soul is worshipped according to the method of royalty.

⁴⁹Jō apnē āpkō hī kahē̃ unkō kyā kahā jātā hai  ? ⁵⁰ ( miyā̃ miṭṭhū ) tō miyā̃ miṭṭhū bannā bahut sahaj hai nā  ! ⁵¹Tō kyā sunā  ? ⁵²Rūhānī royalty .

¹⁷So just think: when even the non­living images are worshipped because of their royalty, how royal must be the family to which you belong in the living form?

⁵³Royal ātmāyē̃ sadā hī ēk tō bharpūr-sampann rahtī haĩ aur sampannatā key|kī niśānī-vē sadā tr̥ipt ātmā rahtī haĩ . ⁵⁴Tr̥ipt ātmā her|har paristhiti mē̃ , her|har ātmāō̃ K|kē sambandh-sampark mē̃ ātē huē , jāntē huē santuṣhṭ rahtī hai . ⁵⁵Chāhē kōī kitnā bhī asantuṣhṭ karnē key|kī paristhitiyā̃ unkē āgē lāyē lēkin sampann , tr̥ipt ātmā asantuṣhṭ karnē vālē kō bhī santuṣhṭatā kā guṇ sahyōg K|kē rūp mē̃ dēgī . ⁵⁶Aisī ātmā kē prati merciful ban śhubh bhāvnā aur śhubh kāmnā dvārā unkō bhī parivartan karnē kā prayatna karē̃gē .

¹⁸Are you royal to that extent?

⁵⁷Rūhānī royal ātmāō̃ kā yahī śhrēṣhṭh karma hai . ⁵⁸Jaisē sthūl royal ātmāyē̃ kabhī bhī chhōṭī-chhōṭī bātō̃ mē̃ , chhōṭī-chhōṭī chījō̃ mē̃ apnī buddhi vā samay nahī̃ dētī̃ , dēkhtē bhī nahī̃ dēkhtī̃ , suntē bhī nahī̃ suntī̃ . ⁵⁹Aisē rūhānī royal ātmā kisī bhī ātmā key|kī chhōṭī-chhōṭī bātō̃ mē̃ , jō royal nahī̃ haĩ-unamē̃ apnī buddhi vā samay nahī̃ dēgī . ⁶⁰Duniyā vālē kahtē haĩ ki royalty arthāt kisī bhī halkī bāt mē̃ āṅkh nahī̃ ḍūbtī .

¹⁹Or, are you becoming that?

⁶¹Rūhānī royal ātmāō̃ K|kē mukh sē kabhī vyarth vā sādhāraṇ bōl nahī̃ nikalē̃gē , her|har bōl yuktiyukt hōgā . ⁶²Yuktiyukt kā arth|earth hai-vyartha bhāv sē parē avyakt bhāv , avyakt bhāvnā . ⁶³Iskō kahā jātā hai royalty . ⁶⁴Is samay key|kī royalty bhaviṣhya key|kī royal family mē̃ ānē K|kē adhikārī banātī hai .

²⁰Now, at the confluence age, you have spiritual royalty, that is, you become the angelic form.

⁶⁵Tō check karō-vr̥tti royal hai  ? ⁶⁶Vr̥itti royal arthāt sadā śhubh bhāvnā , śhubh kāmnā key|kī vr̥itti sē har ēk ātmā sē vyavahār mē̃ āyē . ⁶⁷Royal dr̥iṣhṭi arthāt sadā phariśhtā rūp sē aurō̃ kō bhī phariśhtā rūp dēkhē . ⁶⁸Kr̥iti arthāt karma mē̃ sadā sukh dēnā , sukh lēnā-is śhrēṣhṭh karma K|kē pramāṇ samparka mē̃ āyē .

²¹You become the spiritual royal family of the spiritual Father.

⁶⁹Aisē royal banē hō  ? ⁷⁰Ki bannā hai  ? ⁷¹Brahmā bāp K|kē bōl aur chāl , chēhrē aur chalan key|kī royalty kō dēkhā . ⁷²Aisē follow brahmā bāp .

²²So, in the three aspects of time, eternally (anadi kal), at the beginning of time (adi kal) and at the confluence age, you become the number one royal souls.

⁷³Sākār kō follow karnā tō sahaj hai nā  ! ⁷⁴Brahmā kō follow kiyā tō śhiv bāp kō follow hō hī jāyēgā . ⁷⁵Ēk kō tō follow kar saktē hō nā . ⁷⁶Bāp samān bannē K|kē points tō rōz suntē hō  !

²³Do you have the intoxication that you are the souls who have spiritual royalty in all three aspects of time?

⁷⁷Sunnā arthāt follow karnā . ⁷⁸Copy karnā tō sahaj hōtā hai nā . ⁷⁹Ki copy karnā bhī nahī̃ ātā  ?

²⁴What is the foundation of this spiritual royalty?

⁸⁰Bāpdādā āj muskarā rahē thē ki madhuban mē̃ ātē haĩ tō viśhēṣh gurūvār K|kē din kyā kartē haĩ  ? ⁸¹Ēk tō bhōg lagātē haĩ . ⁸²Aur kyā kartē haĩ jō sirph madhuban mē̃ hī kartē haĩ  ? ⁸³Jītē-jī marnē kā bhōg .

²⁵Complete purity.

⁸⁴Āp sabnē jītē-jī marnē kā bhōg lagā liyā hai  ? ⁸⁵Bāpdādā muskarā rahē thē ki ‘ jītē-jī marnā ’ kahkar manānā tō sahaj hai-sṭēj par baiṭh gayē , tilak lagā liyā , mar gayē  ! ⁸⁶Lēkin jītē-jī marnā arthāt purānē saṅskārō̃ sē marnā . ⁸⁷Purānē saṅskār , purānē saṅsār key|kī ākarṣhaṇ sē maranā-yah hai jītē jī marnā .

²⁶Complete purity is royalty.

⁸⁸Bhōg lagā diyā , bhaṇḍārī mē̃ jamā kar diyā aur jītē jī marnā hō gayā-yah tō bahut sahaj hai . ⁸⁹Lēkin mar gayē  ?

²⁷So, ask yourself whether the sparkle of spiritual royalty is experienced from your form by everyone.

⁹⁰Bāpdādā sōch rahē thē ki purānē saṅsār aur purānē sãskār-isasē sadā kē liē saṅkalp aur svapn mē̃ bhī marnā manānā , aisā jītē-jī marnā kaun aur kab manā-yēṅgē  ? ⁹¹Agar stage par biṭhātē haĩ tō sab K|kē sab baiṭh jātē haĩ . ⁹²Stage par baiṭhanā-yah tō common ( ām ) bāt hai . ⁹³Lēkin buddhi kō biṭhānā-isakō kahā jātā hai yathārth jītē jī marnā manānā .

²⁸Is the intoxication of spiritual royalty experienced from every divine activity?

⁹⁴Jab mar gayē , marnā arthāt parivartan hōnā . ⁹⁵Tō aisā jītē jī marnā , uskē liē kitnē taiyār hōṅgē  ?

²⁹Even unknowingly, in the lokik world, short­lived royalty is experienced from their faces and their activity.

⁹⁶Ki centre par jākar K|kē kahē̃gē ki kyā karē̃ , chāhtē nahī̃ thē lēkin hō gayā  ?

³⁰So, spiritual royalty cannot remain incognito; even that is visible.

⁹⁷Yahā̃ tō jītē jī marnā manākar jātē haĩ , phir jab kōī bāt sāmnē ātī hai tō jindā hō jātē hō . ⁹⁸Aisē nahī̃ karnā .

³¹So each of you should check yourself in the mirror of knowledge: is royalty visible on my face and in my activity?

⁹⁹Yādgār mē̃ bhī dikhātē haĩ ki rāvaṇ kā ēk sir khatm kartē thē tō dūsrā ā jātā thā . ¹⁰⁰Yahā̃ bhī ēk bāt pūrī hōtī tō dūsrī paidā hō jātī , phir samajhatē-hamanē tō rāvaṇ kō mār diyā , phir yah kahā̃ sē ā gayā  ? ¹⁰¹Lēkin mūl foundation kō samāpt na karnē K|kē kāraṇ ēk rūp badal dūsrē rūp mē̃ ā jātē haĩ . ¹⁰²Foundation kō khatm kar dō tō rūp badalkar K|kē māyā war|vār nahī̃ karēgī , sadā kē liē vidāī lē jāyēgī .

³²Or, do my face and activity seem ordinary?

¹⁰³Samjhā , kyā bannā hai  ? ¹⁰⁴Rūhānī royalty vālē . ¹⁰⁵Sadaiv yah check karō ki her|har karma rūhānī royal parivār K|kē pramāṇ hai  ?

³³Just as a real diamond cannot be hidden anywhere because of its sparkle, in the same way, those with a spiritual sparkle and spiritual royalty cannot be hidden.

¹⁰⁶Jab 99 % bōl , karma aur saṅkalp royalty K|kē hō̃ tab samjhō bhaviṣhya mē̃ bhī royal family mē̃ āyēṅgē . ¹⁰⁷Aisē nahī̃ sōcanā-ham tō ā hī jāyēṅgē . ¹⁰⁸Chalō , sampann nahī̃ banē haĩ tō ēk percent ( 1 % ) free dētē haĩ .

³⁴In order to please themselves, some children think and even say that they are incognito souls, which is why no one recognizes them, and that when the time comes, they will automatically become known.

¹⁰⁹Lēkin 99 % royalty K|kē saṅskār , bōl aur saṅkalp natural hōnē chāhiē . ¹¹⁰Bār-bār yuddha nahī̃ karnī paṛē , natural saṅskār hō jāē . ¹¹¹Achchhā  ! ¹¹²Chārō̃ ōr K|kē rūhānī royalty vālī royal ātmāō̃ kō , sadā purity dvārā royalty anubhav karānē vālī ātmāō̃ kō , sadā pariśtā svarūp K|kē saṅskār kō practical mē̃ lānē vālī ātmāō̃ kō , sadā brahmā bāp kō follow karnē vālī ātmāō̃ kō , sadā śhrēṣhṭh brāhmaṇ saṅsār mē̃ brāhmaṇ saṅskār anubhav karnē vālē rūhānī royal parivār kō bāpdādā kā yād , pyār aur namastē .

³⁵Incognito effort is a very good thing.

¹¹³Avyakt bāpdādā key|kī personal mulākāt ¹¹⁴Group nã . 1 ¹¹⁵Sēvā mē̃ busy rahō tō sahaj māyājīt ban jāyēṅgē

³⁶However, the sparkle, intoxication and spiritual royalty of an incognito effort­maker will definitely give others an experience.

¹¹⁶Sadā apnī śhaktiśhālī vr̥itti sē vāyumaṇḍal kō parivartan karnē vālī viśhva-parivartak ātmāē hō nā . ¹¹⁷Is brāhmaṇ jīvan kā viśhēṣh occupation kyā hai  ?

³⁷No matter how incognito they keep themselves, their words, their relationships and connections and the impact of their spiritual interaction would definitely reveal them.

¹¹⁸Apnī vr̥itti sē , vāṇī sē aur karma sē viśhva-parivartan karnā .

³⁸In ordinary words, people speak of this as words and behaviour.

¹¹⁹Aisē sampann ban gayē yā vināśh tak banē̃gē  ? ¹²⁰Agar samay sampann vā sampūrṇ banāyē tō rachnā powerful huī yā rachtā  ?

³⁹They do not reveal themselves; they keep themselves incognito: this is a speciality of humility.

¹²¹Tō samay par nahī̃ bannā hai , samay kō samīp lānā hai .

⁴⁰However, others will definitely have an experience from their words and actions.

¹²²Samay kā intzār karnē vālē nahī̃ hō .

⁴¹Others should say that this one is an incognito effort­maker.

¹²³Jab pā liyā tō pānē key|kī khuśhī mē̃ rahnē vālē sadā hī ever ready rahtē haĩ . ¹²⁴Kal bhī vināśh hō jāyē tō taiyār hō  ?

⁴²If you yourself say that you are an incognito effort­maker, did you keep that incognito or did you reveal yourself?

¹²⁵Yā thōṛā time chāhiē  ? ¹²⁶Ever ready , naṣhṭōmōhā , smr̥tisvarūp-isamē̃ pās|pass hō  ?

⁴³You say that you are incognito, and yet you yourself are saying that you are an incognito effort­ maker!

¹²⁷Ever ready kā arth|earth hī hai-naṣṭōmōhā smr̥itisvarūp . ¹²⁸Yā us samay yād āyēgā ki patā nahī̃ bachchē kyā kar rahē hōṅgē , kahā̃ hōṅgē , chhōṭē-chhōṭē pōtrō̃ kā kyā hōgā  ? ¹²⁹Yahī̃ vināśh hō jāyē tō yād āyēṅgē  ? ¹³⁰Pati kā bhī kalyāṇ hō jāyē , pōtrē kā bhī kalyāṇ hō jāyē , unhō̃ kō bhī yahā̃ lē āyē̃-yād āyēgā  ?

⁴⁴So, is this being incognito?

¹³¹Business kā kyā hōgā , paisē kahā̃ jāyēṅgē  ? ¹³²Rāstē ṭūṭ jāyē̃ phir kyā karē̃gē  ? ¹³³Dēkhnā , achānak paper hōgā .

⁴⁵Many even write letters saying: The instrument Dadis do not know us incognito effort­makers.

¹³⁴Sadā nyārā aur pyārā rahanā-yahī bāp samān bannā hai . ¹³⁵Jahā̃ haĩ , jaisē haĩ lēkin nyārē haĩ .

⁴⁶Then they even write: Just see what we do in the future, just see what happens in the future.

¹³⁶Yah nyārāpan bāp K|kē pyār kā anubhav karātā hai .

⁴⁷So, is this being incognito or is it revealing yourselves?

¹³⁷Jarā bhī apnē mē̃ yā aur kisī mē̃ bhī lagāv nyārā bannē nahī̃ dēgā .

⁴⁸It is very good if an incognito effort­maker keeps himself incognito.

¹³⁸Nyārē aur pyārēpan kā abhyās number āgē baṛhāyēgā . ¹³⁹Iskā sahaj purūṣhārth hai nimitt bhāv .

⁴⁹However, you should not speak about it; others should speak about you.

¹⁴⁰Nimitt samajhnē sē nimitt banānē vālā yād ātā hai .

⁵⁰What would you call those who say something about themselves?

¹⁴¹Mērā parivār hai , mērā kām hai . ¹⁴²Nahī̃ , maĩ nimitt hū̃ .

⁵¹(Miyya mitthu ­ someone who considers himself to be very clever.)

¹⁴³Nimitt samajhnē sē paper mē̃ pās|pass hō jāyēṅgē .

⁵²It is very easy to consider yourself to be very clever.

¹⁴⁴Tō sabhī aisī sēvā kartē hō  ?

⁵³So what did you hear?

¹⁴⁵Yā time nahī̃ miltā hai  ?

⁵⁴Spiritual royalty.

¹⁴⁶Vāṇī kē liē samay nahī̃ hai tō vr̥itti sē , mansā-sēvā sē parivartan karnē kā samay tō hai nā . ¹⁴⁷Sēvādhārī ātmāē sēvā K|kē binā rah nahī̃ saktī̃ . ¹⁴⁸Brāhmaṇ janm hai hī sēvā kē liē . ¹⁴⁹Aur jitnā sēvā mē̃ busy rahē̃gē utnā hī sahaj māyājīt banē̃gē .

⁵⁵Royal souls constantly remain full.

¹⁵⁰Tō sēvā kā phal bhī mil jāyē aur māyājīt bhī sahaj ban jāyē̃-ḍabal phāydā hai nā .

⁵⁶The sign of them being full is that they are completely satisfied souls.

¹⁵¹Jarā bhī buddhi kō phursat milē tō sēvā mē̃ juṭ jāō . ¹⁵²Vaisē bhī pañjāb-hariyāṇā mē̃ sēvā-bhāv jyādā hai . ¹⁵³Gurūdvārō̃ mē̃ jākar sēvā kartē haĩ nā .

⁵⁷A completely satisfied soul always remains content in every situation and when coming into connection and relationship with every soul, even knowing everything about them.

¹⁵⁴Vah hai sthūl sēvā aur yah hai rūhānī sēvā . ¹⁵⁵Sēvā K|kē sivāē samay ganvānā nahī̃ hai . ¹⁵⁶Nirantar yōgī , nirantar sēvādhārī banō-cāhē saṅkalp sē karō , chāhē vāṇī sē , chāhē karma sē . ¹⁵⁷Apnē samparka sē bhī sēvā kar saktē hō .

⁵⁸No matter how many situations others bring in front of them to make them discontent, such souls who are full and satisfied will give, as co­operation, the virtue of contentment even to those who bring about discontentment.

¹⁵⁸Chalō , mansā-sēvā karnā nahī̃ āvē lēkin apnē samparka sē , apnī chalan sē bhī sēvā kar saktē hō . ¹⁵⁹Yah tō sahaj hai nā .

⁵⁹Be merciful towards such souls and try to transform them with your good wishes and pure feelings.

¹⁶⁰Tō check karō ki sadā sēvādhārī haĩ vā kabhī-kabhī K|kē sēvādhārī haĩ  ?

⁶⁰These are the elevated actions of such spiritually royal souls.

¹⁶¹Agar kabhī-kabhī K|kē sēvādhārī hōṅgē tō rājya-bhāgya bhī kabhī-kabhī milēgā . ¹⁶²Is samay key|kī sēvā bhaviṣhya prāpti kā ādhār hai . ¹⁶³Kabhī bhī kōī yah bahānā nahī̃ dē saktē ki chāhtē thē lēkin samay nahī̃ hai . ¹⁶⁴Kōī kahtē haĩ-śarīr nahī̃ chaltā hai , ṭāṅgē̃ nahī̃ chaltī haĩ , kyā karē̃  ?

⁶¹Just as physically royal souls never give their intellect or time to trivial matters, while seeing something, they do not see it or while hearing about it, they do not hear it, so such spiritually royal souls will never give their intellect or time to any soul for trivial matters which are not royal.

¹⁶⁵Kōī kahtī haĩ-kamar nahī̃ chaltī , kōī kahtī haĩ-ṭāṅgē nahī̃ chaltī . ¹⁶⁶Lēkin buddhi tō chaltī hai nā  !

⁶²People of the world say that royalty means your vision is not drawn towards anything insignificant.

¹⁶⁷Tō buddhi dvārā sēvā karō . ¹⁶⁸Ārām sē palaṅg par baiṭhkar sēvā karō . ¹⁶⁹Agar kamar ṭēṛhī hai tō lēṭ jāō lēkin sēvā mē̃ busy rahō . ¹⁷⁰Busy rahnā hī sahaj purūṣhārth hai .

⁶³Wasteful or ordinary words will never emerge through the lips of spiritually royal souls; their every word will be yuktiyukt.

¹⁷¹Mēhnat nahī̃ karnī paṛēgī . ¹⁷²Bār-bār māyā āvē aur bhagāō-tō mēhnat hōtī hai , yuddha hōtī hai .

⁶⁴Yuktiyukt means beyond wasteful feelings, to have avyakt intentions and avyakt feelings.

¹⁷³Busy rahnē vālē yuddha sē chhūṭ jātē haĩ . ¹⁷⁴Busy rahē̃gē tō māyā key|kī himmat nahī̃ hōgī ānē key|kī . ¹⁷⁵Aur jitnā apnē kō busy rakhē̃gē utnā hī āpkī vr̥itti sē vāyumaṇḍal parivartan hōtā rahēgā . ¹⁷⁶Kōī bhī brāhmaṇ ātmā yah nahī̃ sōch saktī ki-kyā karē̃ , vāyumaṇḍal bahut kharāb hai .

⁶⁵This is known as royalty.

¹⁷⁷Kharāb hai tab tō parivartan kartē hō . ¹⁷⁸Kharāb hī nahī̃ hōgā tō kyā karē̃gē  ? ¹⁷⁹Achchhē kō badalē̃gē kyā  ?

⁶⁶The royalty of this time enables you to claim a right to come into the future royal family.

¹⁸⁰Tō viśhva-parivartak kā kām hai-burē kō achchhā banānā . ¹⁸¹Tō burā tō hōgā hī , burē kō achchhā banānē vālē āp hō  ! ¹⁸²Viśhva-parivartan kā kārya kiyā hai , tab tō ab tak bhī āpkā gāyan hai . ¹⁸³Śhaktiyō̃ K|kē gāyan mē̃ āpkī kitnī mahimā kartē haĩ  !

⁶⁷So check: Is my attitude royal?

¹⁸⁴Tō apnī mahimā suntē huē khuśhī hōtī hai nā  ! ¹⁸⁵Pāṇḍavō̃ key|kī bhī mahimā hai . ¹⁸⁶Lakṣhmī kē sāth gaṇēśh kō jarūr rakhtē haĩ .

⁶⁸To have a royal attitude means constantly to interact with every soul with an attitude of pure feelings and good wishes.

¹⁸⁷Tō pāṇḍav apnā kalp pahlē kā yādgār abhī svayã dēkh rahē haĩ , sun rahē haĩ . ¹⁸⁸Khuśhī hōtī hai nā  !

⁶⁹Royal drishti means always to see others in their angelic form with your angelic form.

¹⁸⁹Itnī khuśhī hai jō kaisē bhī dardnāk khēl hō̃ lēkin āp khuśhī mē̃ nāchtē rahtē hō  ! ¹⁹⁰Pāṅw sē nahī̃ nāchnā . ¹⁹¹Man mē̃ khuśhī sē nāchtē haĩ .

⁷⁰Actions means to come into interaction while constantly giving and receiving happiness through actions.

¹⁹²Kyō̃ khuśhī mē̃ nāchtē hō  ? ¹⁹³Kyōṅki knowledge hai-nathiṅg new , hōnā hī hai .

⁷¹You should interact according to such elevated actions.

¹⁹⁴Dardnāk bātē̃ sunkar kabhī ghabrātē hō  ? ¹⁹⁵Pakkē hō  ?

⁷²Have you become royal in such a way?

¹⁹⁶Agar āp brāhmaṇ ātmāē pakkē nahī̃ banē̃gē tō kaun banē̃gē  ? ¹⁹⁷Master sarvśhaktivān kabhī ghabrātē nahī̃ haĩ . ¹⁹⁸Jab bhī kōī aisī paristhiti āvē tō pahlē sōcō-mērā sāthī kaun  ! ¹⁹⁹Pāṇḍavō̃ nē kitnā kuchh sahan kiyā lēkin bāp kā sāth hōnē K|kē kāraṇ vijayī banē .

⁷³Or, do you have to become that?

²⁰⁰Tō vijay key|kī guarantee hai . ²⁰¹Sāth mē̃ bāp hai tō vijayī bannē key|kī guarantee hai . ²⁰²Isilaē kabhī bhī kisī bāt mē̃ bhī kachchā nahī̃ bannā .

⁷⁴You saw the royalty in Brahma Baba’s words and behaviour, on his face and in his activities.

²⁰³Duniyā ghabrāyē aur āp khuśhī mē̃ , mauj mē̃ ghabrānē vālō̃ kō bhī śhakti dō . ²⁰⁴Sadā sāmnē maut kō dēkhtē huē bāp hī yād ātā hai nā . ²⁰⁵Tō aur hī yād mē̃ rahnē kā vātāvaraṇ milā huā hai . ²⁰⁶Vaisē bhī kahā jātā hai ki mr̥ityu K|kē samay kaun yād ātā hai  ?

⁷⁵So, follow Father Brahma in the same way.

²⁰⁷Tō āpkō bhī akālē mr̥iityu kā samāchār miltā hai .

⁷⁶It is easy to follow the corporeal one, is it not?

²⁰⁸Mr̥ityulōk kō dēkh apnā svarg arthāt amar lōk yād ātā hai .

⁷⁷So, if you follow Father Brahma, you automatically follow Father Shiva.

²⁰⁹Āj mr̥ityulōk hai , kal hamārā rājya hōgā  !

⁷⁸You can at least follow one, can you not?

²¹⁰Yah khuśhī hai nā . ²¹¹Āj kō dēkh kal key|kī yād aur hī jyādā ātī hai .

⁷⁹You listen to the points for becoming equal to the Father every day.

²¹²Tō sabhī nirbhay rahnē vālē hō nā .

⁸⁰To listen means to follow.

²¹³Achchhā  ! ²¹⁴Group nã . 2

⁸¹It is easy to copy, is it not?

²¹⁵Double hero haĩ-is position key|kī smr̥iti sē her|har karma śhrēṣhṭh hōgā ²¹⁶Sabhī apnē kō is drama K|kē andar part bajānē vālī śhrēṣhṭh pārṭdhārī ātmāyē̃ anubhav kartē hō  ? ²¹⁷Jaisē bāp ūñchē tē ūñchā hai , aisē ūñchē tē ūñchā part bajānē vālī āp śhrēṣhṭh ātmāē hō . ²¹⁸Double hero hō .

⁸²Or, do you not know how to copy?

²¹⁹Hīrē tulya jīvan bhī hai aur hero part-dhārī bhī hō . ²²⁰Tō kitnā naśhā her|har karma mē̃ hōnā chāhiē  !

⁸³Today, BapDada was smiling: What do you do on a Thursday when you come to Madhuban?

²²¹Agar smr̥iti mē̃ yah śhrēṣhṭh part hai , tō jaisī smr̥iti hōtī hai vaisī sthiti hōtī hai aur jaisī sthiti hōgī vaisē karma hōṅgē . ²²²Tō sadā yah smr̥iti rahtī hai  ? ²²³Jaisē śharīr rūp mē̃ jō bhī hō , jaisā bhī hō-vah sadā yād rahtā hai nā . ²²⁴Tō ātmā kā occupation , ātmā kā svarūp jō hai , jaisā hai-vah bhī yād rahnā chāhiē nā .

⁸⁴You offer bhog.

²²⁵Śharīr vināśhī hai lēkin uskī yād avināśhī rahtī hai .

⁸⁵What else do you only do in Madhuban? ⁸⁶You offer bhog for dying alive.

²²⁶Ātmā avināśhī hai , tō uskī yād bhī avināśhī rahtī hai  ?

⁸⁷So, have all of you offered bhog for dying alive?

²²⁷Jaisē yah ādat paṛ gaī hai ki maĩ śharīr hū̃ . ²²⁸Hai ulṭā , wrong hai .

⁸⁸BapDada was smiling, because it is easy to celebrate by saying that you are dying alive.

²²⁹Lēkin ādat tō pakkī hō gaī . ²³⁰Tō bhūlnē chāhtē bhī nahī̃ bhūltā .

⁸⁹You just go and sit on the stage and have a tilak applied and you are dead!

²³¹Vaisē yathārth apnā svarūp bhī aisē pakkā hōnā chāhiē . ²³²Śharīr kā occupation svapn mē̃ bhī yād rahtā hai . ²³³Kōī klarka hai , kōī vakīl hai , business karnē vālā hai-tō bhūltā nahī̃ .

⁹⁰However, really to die alive means to be dead to your old sanskars, to be dead to the attraction of the old sanskars and the old world: that is dying alive.

²³⁴Aisē yah brāhmaṇ jīvan kā occupation ki maĩ hero part-dhārī hū̃-yah pakkā hōnā chāhiē aur natural hōnā chāhiē . ²³⁵Tō check karō ki aisē natural jīvan hai  ? ²³⁶Jō natural chīj hōtī hai vah sadā hōtī hai aur jō ananēcural ( U n n a t u r a l  ; asvābhāvik ) hōtī hai vah kabhī-kabhī hōtī hai . ²³⁷Tō yah smr̥iti sadā rahnī chāhiyē ki ham double hero haĩ .

⁹¹You offered bhog, put something in the bhandara and you died alive!

²³⁸Is naśhē mē̃ nuksān nahī̃ hai , dūsrē naśhē mē̃ nuksān hai . ²³⁹Yah had kā naśhā nahī̃ hai , bēhad kā rūhānī naśhā hai . ²⁴⁰Us naśhē mē̃ bhī sab bātē̃ svataḥ hī bhūl jātī haĩ , bhūlnī nahī̃ paṛtī haĩ . ²⁴¹Yah rūhānī naśhā jab hōtā hai tō had key|kī bātē̃ bhūl jātī haĩ , bhūlnē key|kī mēhnat nahī̃ karnī paṛtī hai .

⁹²That was very easy, but did you really die?

²⁴²Jab yah smr̥iti rahtī hai ki maĩ hero part-dhārī ātmā hū̃-tō svataḥ hī her|har karma śhrēṣhṭh hōtā hai . ²⁴³Her|har karma sē sabhī kō anubhav hōgā ki yah kōī viśhēṣh ātmā hai , sādhāraṇ nahī̃ .

⁹³So BapDada was thinking: To celebrate dying alive to your old sanskars and the old world in your thoughts and dreams for all time: who will celebrate such a living death and when?

²⁴⁴Aisē samajhtē hō  ? ²⁴⁵Vā jaisē sab haĩ vaisē ham haĩ  ? ²⁴⁶Nyārē lagtē hō  ?

⁹⁴If you are requested to sit on the stage, all of you come and sit on the stage.

²⁴⁷Chāhē kitnē bhī agyānī hō̃ lēkin anēk ajñāniyō̃ K|kē bīch āp ‘ gyānī ātmā ’ pyārī anubhav hō .

⁹⁵To sit on the stage is a common thing, but to make the intellect sit is known as truly celebrating dying alive.

²⁴⁸Iskō kahā jātā hai hero part-dhārī . ²⁴⁹Aisē hai  ?

⁹⁶When you have died, death means transformation.

²⁵⁰Dūsrē bhī anubhav karē̃ . ²⁵¹Aisē nahī̃-sirpha apnē kō samajhē̃ .

⁹⁷So, how many would be prepared to die a living death in this way?

²⁵²Andar sē samajhē̃ ki yē nyārē haĩ . ²⁵³Na chāhtē huē bhī sabhī āpkē āgē apnā sir jhukāyēṅgē .

⁹⁸Or, when you go back to the centre, will you say: What can I do?

²⁵⁴Abhimān kā sir jhukēgā .

⁹⁹I did not wish this, but it happened?

²⁵⁵Parantu itnī pakkī avasthā chāhiē . ²⁵⁶Check karō aur change karō . ²⁵⁷Her|har karma mē̃ apnē kō check karō ki-nyārī hū̃ , pyārī hū̃  ?

¹⁰⁰You celebrate dying alive here and go back, but when a situation comes in front of you, you become alive again. ¹⁰¹Do not do this.

²⁵⁸Double hero sthiti kā anubhav baṛhātē chalō . ²⁵⁹Ēk-dō sē āgē baṛhnā hai aur ēk-dō kō āgē baṛhānā hai .

¹⁰²As a memorial, it is shown that when one head of Ravan is cut off, it is replaced with another.

²⁶⁰Aisē nahī̃ samjhō ki dūsrā āgē jāyēgā tō maĩ pīchhē hō jāūṅgā . ²⁶¹Nahī̃ , baṛhānā hī baṛhnā hai .

¹⁰³So here, too, one thing finishes and something else is created again in its place.

²⁶²Brāhmaṇ jīvan arthāt baṛhnā aur baṛhānā . ²⁶³Group nã . 3

¹⁰⁴Then you think: But I have killed Ravan already!

²⁶⁴Śhrēṣhṭh bhāgya K|kē smr̥itisvarūp banō tō duḥkh key|kī lahar ā nahī̃ saktī ²⁶⁵Sadā apnē śhrēṣhṭh bhāgya kō dēkh bhāgyavidhātā bāp svataḥ hī yād ātā hai nā . ²⁶⁶Bhāgyavidhātā aur bhāgy-dōnō̃ yād rahtē haĩ nā . ²⁶⁷Kyā-kyā bhāgya milā hai-usakī smr̥iti sadā emerge rūp mē̃ rahē .

¹⁰⁵So where did this come from?

²⁶⁸Aisē nahī̃ ki andar mē̃ tō yād hai . ²⁶⁹Nahī̃ , bāhar dikhāī dē . ²⁷⁰Kyōṅki sārē kalp mē̃ aisā śhrēṣhṭh bhāgya kabhī bhī mil nahī̃ saktā .

¹⁰⁶However, because of not finishing the main foundation, one thing changes its form and comes in another form.

²⁷¹Satyug K|kē bhāgya aur is samay K|kē bhāgya mē̃ kyā antar hai  ? ²⁷²Abhī kā bhāgya śhrēṣhṭh hai nā .

¹⁰⁷If you finish the foundation, Maya will not change its form and come to attack you.

²⁷³Kyōṅki is samay hīrē tulya hō aur satyug mē̃ sōnē tulya hō jāyēṅgē .

¹⁰⁸She will take leave of you for all time.

²⁷⁴Tō sadā dil mē̃ śhrēṣhṭh bhāgya K|kē gīt gātē rahtē hō .

¹⁰⁹So, do you understand what you have to become?

²⁷⁵Automatic bajtā hai yā kabhī band hō jātā hai  ?

¹¹⁰Those with spiritual royalty.

²⁷⁶Sadā bajtā hai yā kabhī-kabhī kharāb hō jātā hai  ? ²⁷⁷Kyōṅki avināśhī prāpti karānē vālā bhāgyavidhātā hai .

¹¹¹Constantly check that your every action is according to that of the spiritually royal family.

²⁷⁸Jō bhāgya milā hai uskī agar list nikālō tō kitnī lambī list hō jāyēgī  ! ²⁷⁹Lambī list hai nā . ²⁸⁰Isliē kahā hī jātā hai-kitanā milā , kyā milā  ?

¹¹²When your words, deeds and thoughts have 99% royalty, you can understand that you will come into the royal family in the future too.

²⁸¹Tō kahtē haĩ-aprāpta kōī vastu nahī̃ rahī .

¹¹³Do not think you will become part of that anyway.

²⁸²Issē siddha hai ki sab-kuchh mil gayā . ²⁸³Jō milā hai uskō sambhālnā ātā hai  ? ²⁸⁴Yā kabhī-kabhī kōī chōrī karkē chalā jātā hai  ? ²⁸⁵Māyā chōrī tō karkē nahī̃ jātī  ?

¹¹⁴Ok, you have not become complete, and so you are given a margin of one per cent, but the sanskars, words and thoughts of royalty should be 99% natural.

²⁸⁶Mātāō̃ kō kabhī thōṛī-sī bhī duḥkh key|kī lahar ātī hai  ?

¹¹⁵You should not have to battle again and again.

²⁸⁷Tō us samay apnā bhāgya bhūl jātā hai nā .

¹¹⁶It should be your natural sanskar.

²⁸⁸Smr̥iti mē̃ lātē hō , issē siddha hai ki vismr̥iti huī . ²⁸⁹Sadā smr̥itisvarūp rahō . ²⁹⁰Duniyā vālē bhāgya kē pīchhē bhaṭak rahē haĩ aur āpkō ghar baiṭhē bhāgyavidhātā bāp nē bhāgya dē diyā  ! ²⁹¹Kitnā baṛā parivartan ā gayā  !

¹¹⁷Achcha.

²⁹²Kabhī bhī apnē kō is śhrēṣhṭh bhāgya sē alag nahī̃ karō . ²⁹³Mērā bhāgya hai , tō ‘ mērā ’ kabhī bhūltā hai kyā  ? ²⁹⁴Bāp kā diyā huā khazānā apnā hai nā . ²⁹⁵Itnī śhrēṣhṭh bhāgyavān ātmāyē̃ bantī hō jō abhī tak bhī āpkē bhāgya key|kī mahimā kitnī kartē rahtē haĩ  !

¹¹⁸o the royal souls everywhere who have spiritual royalty, to the souls who constantly give an experience of royalty through purity, to the souls who constantly put the sanskars of the angelic form into their practical form, to the souls who constantly follow Father Brahma, to the spiritually royal family who experience the Brahmin sanskars in the elevated Brahmin world, BapDada’s love, remembrance and namaste.

²⁹⁶Yē kīrtan kyā hai  ? ²⁹⁷Āpkē prāpt huē bhāgya key|kī mahimā hai .

¹¹⁹Avyakt BapDada meeting groups personally:

²⁹⁸Tō jab bhī kōī dēvī-dēvatāō̃ kā kīrtan suntē hō tō kyā lagtā hai  ? ²⁹⁹Samajhtē hō ki hamārī prāptiyō̃ key|kī mahimā kar rahē haĩ  !

¹²⁰You are world­transformer souls who always transform the atmosphere with your powerful attitude, are you not?

³⁰⁰Chaitanya mē̃ apnē jaṛ chitra key|kī mahimā sun rahē hō .

¹²¹What is the special occupation of this Brahmin life?

³⁰¹Sabsē jyādā khuśhī kiskō hai  ? ³⁰²Kōī kō cum|kam nahī̃ hai  !

¹²²To transform the world with your attitude, words and actions.

³⁰³Number-vār tō hōṅgē nā . ³⁰⁴Sabhī number one hō  ? ³⁰⁵Vighnajīt mē̃ number-one kaun hai  ?

¹²³Have you become complete to that extent or will you become that by the time destruction happens?

³⁰⁶Kōī bhī vighna āvē lēkin uskō vināśh karnē mē̃ number one kaun hai  ? ³⁰⁷Kitnā time lagtā hai  ?

¹²⁴If time makes you complete and perfect, then is the creation or the creator powerful?

³⁰⁸Ēk din lagāyā vā ēk ghaṇṭā lagāyā  ? ³⁰⁹Number one arthāt kōī bhī vighna ānē K|kē pahlē hī mālūm paṛ jāyē . ³¹⁰Achchhā  ! ³¹¹Group nã . 4

¹²⁵So, you mustn’t become something according to the time, but you have to bring the time close.

³¹²Vighna-vināśhak bannē K|kē liyē sarv śhaktiyō̃ sē sampann banō ³¹³Sabhī apnē kō bāp K|kē her|har kārya mē̃ sadā sāthī samajhtē hō  ? ³¹⁴Jō bāp kā kārya hai vah hamārā kārya hai . ³¹⁵Bāp kā kārya hai-purānī sr̥iṣhṭi kō nayā banānā , sabkō sukh-śhānti kā anubhav karānā .

¹²⁶You are not those who wait for time.

³¹⁶Yahī bāp kā kārya hai . ³¹⁷Tō jō bāp kā kārya hai vah bachchō̃ kā kārya hai . ³¹⁸Tō apnē kō sadā bāp K|kē her|har kārya mē̃ sāthī samajhnē sē sahaj hī bāp yād ātā hai .

¹²⁷Since you have attained, those who have the happiness of having attained always remain ever ready.

³¹⁹Kārya kō yād karnē sē kāry-kartā key|kī yād svataḥ hī ātī hai .

¹²⁸If destruction were to take place tomorrow, would you be ready?

³²⁰Isī kō hī kahā jātā hai sahaj yād .

¹²⁹Or do you want a little time?

³²¹Tō sadā yād rahtī hai yā karnā paṛtā hai  ? ³²²Jab kōī māyā kā vighna ātā hai phir yād karnā paṛtā hai .

¹³⁰Have you passed in being ever ready, in being a destroyer of attachment and an embodiment of remembrance?

³²³Vaisē dēkhō , āpkā yādgār hai vighna-vināśhak . ³²⁴Gaṇēśh kō kyā kahtē haĩ  ? ³²⁵Vighna - vināśhak . ³²⁶Tō vighna-vināśhak ban gayē ki nahī̃  ?

¹³¹The meaning of ‘ever­ready’ is to be a destroyer of attachment and an embodiment of remembrance.

³²⁷Vighna-vināśhak arthāt sārē viśhva K|kē vighna-vināśhak . ³²⁸Apnē hī vighna-vināśhak nahī̃ .

¹³²Or, will you remember at that time: I wonder what my children are doing and where they will be?

³²⁹Apnē mē̃ hī lagē rahē tō viśhva kā kab karē̃gē  ?

¹³³What will become of the little grandchildren?

³³⁰Tō sārē viśhva K|kē vighna-vināśhak hō . ³³¹Itnā naśhā hai  ?

¹³⁴If destruction takes place, is this what you would remember?

³³²Ki apnē hī vighnō̃ K|kē bhāg-dauṛ mē̃ lagē rahtē hō  ? ³³³Vighna-vināśhak vahī ban saktā hai jō sadā sarv śhaktiyō̃ sē sampann hōgā .

¹³⁵Would you remember that your husband should be benefited, that your grandchildren should be benefited, that they should also be brought here?

³³⁴Kōī bhī vighna vināśh karnē kē liē kyā āvaśhyaktā hai  ?

¹³⁶“What will happen to my business?

³³⁵Śhaktiyō̃ key|kī nā .

¹³⁷Where will my money go?

³³⁶Agar kōī śhakti nahī̃ hōgī tō vighna vināśh nahī̃ kar saktē . ³³⁷Isliē sadā smr̥iti rakhō ki bāp K|kē sadā sāthī haĩ aur viśhva K|kē vighna-vināśhak haĩ . ³³⁸Vighna-vināśhak kē āgē kōī bhī vighna ā nahī̃ saktā . ³³⁹Agar apnē pās|pass hī ātā rahēgā tō dūsrē kā kyā vināśh karē̃gē .

¹³⁸What will happen if all the roads break?”

³⁴⁰Sarv śhaktiyō̃ kā khazānā hai  ? ³⁴¹Yā thōṛā-thōṛā hai  ?

¹³⁹Just watch out, the paper will come suddenly.

³⁴²Kōī bhī khazānā agar kam hōgā tō samay par vijay prāpt nahī̃ kar sakē̃gē .

¹⁴⁰To remain constantly loving and detached is to be equal to the Father.

³⁴³Tō sadā apnā stock check karō ki sarv khazānē haĩ , sarv śhaktiyā̃ haĩ  ?

¹⁴¹Wherever you are, however you are, you are detached.

³⁴⁴Kyōṅki bāp nē sabhī kō sarv śhaktiyā̃ dī haĩ .

¹⁴²This detachment enables you to experience the Father’s love.

³⁴⁵Yā kiskō cum|kam dī haĩ , kiskō jyādā dī haĩ  ? ³⁴⁶Sabkō sarv śhaktiyā̃ dī haĩ nā .

¹⁴³The slightest attachment to yourself or to anyone else will not allow you to become detached.

³⁴⁷Aur apnē kō kahlātē bhī hō-māsṭar sarvśhaktivān . ³⁴⁸Tō sarv śhaktiyā̃ mērā varsā hai .

¹⁴⁴The practice of being loving and detached will bring your number forward.

³⁴⁹Tō varsā kabhī jā nahī̃ saktā . ³⁵⁰Varsē kā naśhā rahtā hai nā .

¹⁴⁵The easy method for this is to have the awareness of being an instrument.

³⁵¹Agar kisī kō bahut baṛā varsā mil jāyē tō kitnā naśhā , kitnī khuśhī rahtī hai  ! ³⁵²Āpkō tō avināśhī varsā milā hai .

¹⁴⁶When you consider yourself to be an instrument, you remember the One who made you an instrument.

³⁵³Tō naśhā bhī avi-nāśhī hōnā chāhiē . ³⁵⁴Tō sadā naśhā rahtā hai  ?

¹⁴⁷Not that this is my family, or that this is my work; no.

³⁵⁵Bālak arthāt mālik .

¹⁴⁸“I am instrument.”

³⁵⁶Bāpdādā bachchō̃ K|kē sēvā key|kī vr̥iddhi kō dēkh khuśh hōtē haĩ .

¹⁴⁹By considering yourself to be an instrument you will pass the paper.

³⁵⁷Quantity aur kvāliṭī-dōnō̃ haĩ nā .

¹⁵⁰So, do all of you do such service?

³⁵⁸Dōnō̃ key|kī sēvā kā balance hai  ?

¹⁵¹Or, is it that you don’t have time?

³⁵⁹Yā quantity jyādā hai , quality cum|kam hai  ? ³⁶⁰Bāp kō tō quantity bhī chāhiē , quality bhī chāhiē . ³⁶¹Quality key|kī sēvā prati kisliē kahtē haĩ  ?

¹⁵²If you don’t have time to serve through words, then you at least have time to bring about transformation through your attitude and service through the mind, do you not?

³⁶²Kyōṅki ēk quality vālā anēk quantity kō lāyēgā .

¹⁵³Serviceable souls cannot stay without doing service.

³⁶³Phir bhī bāp kō priya tō ājkal K|kē hisāb sē sādhāraṇ ātmāyē̃ hī haĩ . ³⁶⁴Vaisē tō viśhēṣh haĩ lēkin ājkal K|kē jamānē K|kē hisāb sē sādhāraṇ ginē jātē haĩ . ³⁶⁵Yahī kamāl hai jō sādhāraṇ ātmāyē̃ ati śhrēṣhṭh ban gayī̃  ! ³⁶⁶Jinhō̃ kē liē kōī sōch bhī nahī̃ saktā ki yē ātmāyē̃ itnē varsē K|kē adhikārī banē̃gī  !

¹⁵⁴Brahmin life is for doing service.

³⁶⁷Duniyā sōchtī rahtī aur āp ban gayē  ! ³⁶⁸Vō tō ḍhūṇḍhtē rahatē-kis vēṣh mē̃ āyēṅgē , kab āyēṅgē  ?

¹⁵⁵The busier you remain in service, the more easily you will become a conqueror of Maya.

³⁶⁹Aur āp kyā kahtē  ? ³⁷⁰Pā liyā . ³⁷¹Tō ‘ pā liyā ’ key|kī khuśhī hai nā . ³⁷²Sabsē baṛā khazānā hai hī khuśhī .

¹⁵⁶So, you will receive the fruit of service and also easily become a conqueror of Maya – there is double benefit, is there not?

³⁷³Agar khuśhī hai tō sab-kuchh hai aur khuśhī nahī̃ tō kuchh bhī nahī̃ . ³⁷⁴Tō mātāyē̃ sadā khuśh rahtī hō  ?

¹⁵⁷Whenever your intellect has the slightest free time available, then engage yourself in service.

³⁷⁵Yā kabhī-kabhī man mē̃ rōtī bhī hō  ? ³⁷⁶Pāṇḍav rōtē haĩ  ?

¹⁵⁸In any case, there is a greater feeling to do service in Punjab and Hariyana.

³⁷⁷Āṅkhō̃ sē nahī̃ rōtē , man sē rōtē hō  ? ³⁷⁸Udās hōtē hō  ?

¹⁵⁹People go to the guru­dwaras (Sikh Temple) to serve.

³⁷⁹Kabhī-kabhī dhandhēdhōrī mē̃ nuksān hō jāyē tō udās hōtē hō nā .

¹⁶⁰That is physical service and this is spiritual service.

³⁸⁰Tō yah udās hōnā bhī man kā rōnā hai .

¹⁶¹Do not waste time not doing service.

³⁸¹Udās hōgā tō hansī nahī̃ āyēgī , mānā khuśhī gāyab hō gaī nā . ³⁸²Abhī udās bhī nahī̃ hō saktē .

¹⁶²Be a constant yogi and a constant server, whether you do it through your thoughts, words or deeds.

³⁸³Kyōṅki prāptiyō̃ kē āgē yē thōṛā-bahut kuchh nuksān hōtā bhī hai tō akhuṭ prāptiyō̃ kē āgē yah kyā baṛī bāt hai  ! ³⁸⁴Jab prāptiyō̃ kō bhūl jātē haĩ tō udās hōtē haĩ . ³⁸⁵Kuchh bhī hō jāyē lēkin kabhī bhī bāp kā khazānā ganvānā nahī̃ . ³⁸⁶‘ khuśhī ’ hai bāp kā khazānā , uskō chhōṛnā nahī̃ hai .

¹⁶³You can also serve through your connections.

³⁸⁷Pahlē bhī sunāyā thā nā ki śharīr chalā jāyē lēkin khuśhī nahī̃ jāyē . ³⁸⁸Itnā pakkā bannā hī brāhmaṇ jīvan hai .

¹⁶⁴OK, if you don’t know how to serve with your mind, you can also serve with your connections and your behaviour.

³⁸⁹Samjhā  ? ³⁹⁰Udāsī kō talāk dē dō .

¹⁶⁵That is easy, is it not?

³⁹¹Talāk dēnē vālē kō sāth nahī̃ rakhā jātā hai . ³⁹²Talāk dē diyā tō khatm huā .

¹⁶⁶So check whether you are a constant server or a server only sometimes.

³⁹³Peace park mē̃ āyōjit śānti-mēlē mē̃ sēvā kē nimitt sēvādhāriyō̃ prati ³⁹⁴Sēvā mē̃ tō achchhī himmat rakhnē vālē haĩ .

¹⁶⁷If you are a server only sometimes, then you will also receive the fortune of the kingdom only sometimes.

³⁹⁵Mēlā achchhā lagāyā hai . ³⁹⁶Anēk ātmāō̃ kō sahaj śhānti kā anubhav karānā-yah kitnā puṇya kā kārya hai  !

¹⁶⁸The service of this time is the basis of attainment for the future.

³⁹⁷Tō puṇyātmā ban puṇya key|kī pūñjī sēvā dvārā jamā kar rahē haĩ . ³⁹⁸Achchhī pyār sē sēvā kar rahē haĩ .

¹⁶⁹None of you can make the excuse that you wanted to do it, but that you didn’t have time.

³⁹⁹Yah sēvā bhī khuśhī kō baṛhātī hai . ⁴⁰⁰Tō pahlē svayã kō anubhavī banātē haĩ , phir dūsrē kō anubhav karātē haĩ .

¹⁷⁰Some say: My body is not working well, my legs are not working. ¹⁷¹What can I do?

⁴⁰¹Bhāgya banānē kā golden chance milā hai . ⁴⁰²Achchhā hai , sahaj sādhan bhī hai aur simple bhī hai .

¹⁷²Some say that their back is a problem, some say that their legs don’t work.

⁴⁰³Achchhā  ! ⁴⁰⁴Gujarāt K|kē youth nirvighna haĩ  ?

¹⁷³However, your intellect is working, is it not?

⁴⁰⁵Yā thōṛā-thōṛā vighna hai  ?

¹⁷⁴So, serve with your intellect!

⁴⁰⁶‘ ‘ see|sī|C ( S e e  ; dēkhnā ) father ’ ’ karnē sē sadā nirvighna rahē̃gē .

¹⁷⁵Do service comfortably sitting on the bed.

⁴⁰⁷‘ ‘ see|sī|C sister ’ ’ , ‘ ‘ see|sī|C brother ’ ’ karnē sē kōī na kōī halchal hōtī hai . ⁴⁰⁸Sadā ‘ ‘ see|sī|C father ’ ’ . ⁴⁰⁹Brahmā bāp nē kyā kiyā  ?

¹⁷⁶If your back aches, then lie down, but at least keep yourself busy in service.

⁴¹⁰Achchhā  ! ⁴¹¹Mātāyē̃ tō nāchtī rahtī haĩ .

¹⁷⁷To remain busy is easy effort.

⁴¹²Garabā bhī khūb kartī haĩ aur khuśhī mē̃ nāchtī rahtī haĩ . ⁴¹³Garabā kartē haĩ tō milan hōtā hai nā ēk-dō sē . ⁴¹⁴Jō bhī dance kartē haĩ , tō ēk-dō sē milātē haĩ nā . ⁴¹⁵Ēk hāth ūpar karē , dūsrā nīchē karē-tō achchhā lagēgā  ?

¹⁷⁸You will not have to work hard.

⁴¹⁶Aisē saṅskār milānē kā garabā karnā hai . ⁴¹⁷Samjhā  ? ⁴¹⁸Yah garabā tō agyānī bhī kartē haĩ . ⁴¹⁹Lēkin gyāniyō̃ kō kaunsā garabā karnā hai  ?

¹⁷⁹If Maya comes repeatedly and you repeatedly have to make effort to chase her away again, then a battle takes place.

⁴²⁰Saṅskār milānē kā . ⁴²¹Sabkē saṅskār bāp samān hō̃ .

¹⁸⁰Those who remain busy become free from battling.

⁴²²Yah saṅskār milānē key|kī dance ātī hai  ? ⁴²³Yā kabhī ātī hai , kabhī nahī̃ ātī hai  ?

¹⁸¹If you remain busy, Maya will not have the courage to come to you.

⁴²⁴Tō ab yah viśhēṣhtā dikhānī hai . ⁴²⁵Saṅskār sē ṭakkar nahī̃ khānā hai , saṅskār milānā hai .

¹⁸²The busier you keep yourself, the more the atmosphere will continue to be transformed through your attitude.

⁴²⁶Yadi kōī dūsrā gaṛbaṛ bhī karē tō bhī āp milāō , āp gaṛbaṛ nahī̃ karō .

¹⁸³No Brahmin soul can think: What can I do when the atmosphere is bad?

⁴²⁷Aur hī uskō śhānti kā sahyōg dō . ⁴²⁸Tō samjhā , vighna-vināśhak ātmāyē̃ hō .

¹⁸⁴It is because it is bad that you are transforming it.

⁴²⁹Sadaiv yah anubhav karō ki hamārā hī yādgār vighna-vināśhak hai . ⁴³⁰Vighna-vināśhak bannē key|kī vidhi kyā hai , kaisē vighna-vināśhak banē̃gē  ? ⁴³¹Śhānti sē yā sāmnā karnē sē yā thōṛā halchal karnē sē  ? ⁴³²Śhānt rahnā hai aur śhānti sē sarv kārya sampann karnā hai .

¹⁸⁵If it is not bad then what will you do?

⁴³³Aisē nahī̃ kahnā ki thōṛī halchal karnē sē attention khiñchvātē haĩ . ⁴³⁴Aisē nahī̃ karnā . ⁴³⁵Yah attention nahī̃ khiñchvātē lēkin tension paidā kartē haĩ . ⁴³⁶Isliē vighna-vināśhak bannā hai tō śhānti sē , halchal karnē sē nahī̃ .

¹⁸⁶Will you change something that is good?

⁴³⁷Sadā śhānt . ⁴³⁸Śhānti key|kī śakti-kitanā bhī baṛā vighna hō , uskō sahaj samāpt kar dētī hai .

¹⁸⁷So, the work of a world transformer is to make good something that is bad.

⁴³⁹Tō śhānti key|kī śhakti jamā hai nā . ⁴⁴⁰Achchhā  !

¹⁸⁸So, of course, it would be bad.

⁴⁴¹Group nã . 5 ⁴⁴²Brāhmaṇ jīvan key|kī safety kā sādhan-bāp key|kī chhatrachhāyā

¹⁸⁹You are the ones who will make good that which is bad.

⁴⁴³Apnē kō her|har samay her|har karma kartē bāp key|kī chhatrachhāyā K|kē andar rahnē vālē anubhav kartē hō  ? ⁴⁴⁴Chhatrachhāyā safety kā sādhan hō jāyē . ⁴⁴⁵Jaisē sthūl duniyā mē̃ dhūp sē vā bāriśh sē bachnē kē liē chhatrachhāyā kā ādhār lētē haĩ . ⁴⁴⁶Tō vah tō hai sthūl chhatrachhāyā .

¹⁹⁰You carried out the work of world transformation.

⁴⁴⁷Yah hai bāp key|kī chhatrachhāyā jō ātmā kō her|har samay safe rakhtī hai-ātmā kōī bhī alpkāl key|kī ākarṣhaṇ mē̃ ākarṣhit nahī̃ hōtī , safe rahtī hai . ⁴⁴⁸Tō aisē apnē kō sadā chhatrachhāyā mē̃ rahnē vālī safe ātmā samajhtē hō  ? ⁴⁴⁹Safe hō yā thōṛā-thōṛā sēk|sake ā jātā hai  ? ⁴⁵⁰Jarā bhī is sākārī duniyā kā māyā K|kē prabhāv kā sēṅk-mātra bhī nahī̃ āyē .

¹⁹¹That is why there is your memorial even now.

⁴⁵¹Kyōṅki bāp nē aisā sādhan diyā hai jō sēk|sake sē bach saktē hō . ⁴⁵²Vah sabsē sahaj sādhan hai-chatrachāyā . ⁴⁵³Second bhī nahī̃ lagtā , bābā kahā aur safe  ! ⁴⁵⁴Mukh sē nahī̃ , mukh sē bābā-bābā kahē aur prabhāv mē̃ khiñchtā jāyē-aisā kahnā nahī̃ .

¹⁹²People praise you so much in the memorials of the Shaktis.

⁴⁵⁵Man sē bābā kahā aur safe . ⁴⁵⁶Tō aisē safe hō  ?

¹⁹³So, you are happy on hearing your praise, are you not?

⁴⁵⁷Kyōṅki ājkal kī duniyā mē̃ sabhī safety kā rāstā ḍhūṇḍhtē haĩ . ⁴⁵⁸Kōī bhī bāt karē̃gē tō pahlē safety sōchē̃gē , phir karē̃gē . ⁴⁵⁹Tō ājkal safety sab chāhtē haĩ-cāhē sthūl , chāhē sūkṣhma . ⁴⁶⁰Tō bāp nē bhī sadā brāhmaṇ jīvan key|kī safety kā sādhan dē diyā hai .

¹⁹⁴There is praise of the Pandavas too.

⁴⁶¹Chāhē kaisī bhī paristhiti ā jāyē lēkin āp sadā safe rah saktē hō .

¹⁹⁵Together with the idol of Lakshmi, they always place Ganesh too.

⁴⁶²Aisē safe hō yā kabhī halchal mē̃ ā jātē hō  ? ⁴⁶³Kitnā sahaj sādhan diyā hai  ! ⁴⁶⁴Mēhnat nahī̃ karnī paṛī .

¹⁹⁶So, the Pandavas are seeing and hearing about their memorial of the previous cycle.

⁴⁶⁵Mārg mēhnat kā nahī̃ hai lēkin apnī kamjōrī mēhnat kā anubhav karātī hai . ⁴⁶⁶Jab kamjōr hō jātē hō tab mēhnat lagtī hai , jab śhaktiśhālī hōtē hō tō sahaj lagtā hai . ⁴⁶⁷Hai sahaj lēkin svayã hī mēhnat kā anubhav karānē kē nimitt bantē hō . ⁴⁶⁸Mēhnat mē̃ thakāvaṭ hōtī hai aur sahaj mē̃ khuśhī hōtī hai .

¹⁹⁷You are happy about it, are you not?

⁴⁶⁹Agar kōī bhī kārya sahaj saphal hōtā rahtā hai tō khuśhī hōgī nā . ⁴⁷⁰Mēhnat karnī paṛī tō thakāvaṭ hōgī . ⁴⁷¹Tō khuśhī achchhī yā thakāvaṭ achchhī  ?

¹⁹⁸You have so much happiness that, no matter how painful a scene of the play may be, you continue to dance in happiness.

⁴⁷²Bāpdādā sadaiv bachchō̃ kō yahī kahtē haĩ ki ādhā kalp mēhnat key|kī , abhī bhī mēhnat nahī̃ karō , abhī mauj manāō . ⁴⁷³Mauj K|kē samay bhī mēhnat karē̃ tō mauj kab manāyēṅgē  ? ⁴⁷⁴Abhī nahī̃ tō kabhī nahī̃ manāyēṅgē . ⁴⁷⁵Isliē sadā sahaj arthāt sadā mauj mē̃ rahnē vālē .

¹⁹⁹Don’t dance with your feet.

⁴⁷⁶Tō sadā chhatrachhāyā mē̃ rahtē hō . ⁴⁷⁷Yā bāhar nikalkar dēkhnē mē̃ majā ātā hai  ?

²⁰⁰You dance with happiness in your mind.

⁴⁷⁸Kaī achchhē sthān par baiṭhē bhī hōṅgē , lēkin ādat hōtī hai dēkhnē key|kī tō achchhā sthān chhōṛkar bhī dēkhtē rahē̃gē , bāhar chakkar lagātē rahē̃gē . ⁴⁷⁹Tō aisī ādat tō nahī̃ hai  ? ⁴⁸⁰Chhatrachhāyā K|kē andar rahnē key|kī mauj kā anubhav karō . ⁴⁸¹Yah kyā hai , yah kyō̃ hai , yah kaisā hai-yē chhatrachhāyā K|kē andar sē nikalkar chakkar lagānā hai .

²⁰¹Why do you dance in happiness?

⁴⁸²Yah chhatrachhāyā sadā śhrēṣhṭh safe rahnē key|kī lakīr hai . ⁴⁸³Lakīr sē bāhar jānē sē ‘ śhōk vāṭikā ’ miltī hai aur lakīr K|kē andar rahnē sē ‘ aśhōk vāṭikā ’ . ⁴⁸⁴Kōī śhōk hai kyā  ?

²⁰²Because you have the knowledge that this is nothing new, that it has to happen. ²⁰³Do you ever become afraid hearing about painful things?

⁴⁸⁵Kabhī-kabhī duḥkh key|kī lahar ātī hai  ? ⁴⁸⁶Kisī bhī bāt mē̃ thōṛā-sā bhī , saṅkalp mē̃ bhī agar duḥkh key|kī lahar I|āī|eye tō ‘ śhōk vāṭikā ’ mē̃ haĩ . ⁴⁸⁷Saṅgamyug mē̃ bāp ‘ aśhōk vāṭikā ’ mē̃ rahnē kā sādhan batātē haĩ aur is samay K|kē abhyās sē anēk janm aśhōk rahē̃gē , śhōk kā nām-niśhān bhī nahī̃ hōgā . ⁴⁸⁸Tō sadā safe rahnē vālī śhrēṣhṭh ātmāyē̃ haĩ-yah anubhav kartē chalō .

²⁰⁴Are you sure?

⁴⁸⁹Samarth bāp , samarth bachchē . ⁴⁹⁰Tō chhatrachhāyā pasand hai nā . ⁴⁹¹Achchhā  ! ⁴⁹²Group nã . 6

²⁰⁵If you Brahmin souls do not become so strong, then who will?

⁴⁹³Paramātma-pyār K|kē pātr banō tō sahaj māyājīt ban jāyēṅgē ⁴⁹⁴Sabhī apnē kō paramātm-śamā K|kē parvānē samajhtē hō  ? ⁴⁹⁵Parvānē dō prakār K|kē hōtē haĩ-ēk haĩ chakra lagānē vālē aur dūsrē haĩ-sēkēṇḍa mē̃ phidā hōnē vālē . ⁴⁹⁶Tō āp sabhī kaunsē parvānē hō  ?

²⁰⁶Those who are master almighty authorities are never afraid.

⁴⁹⁷Phidā hō gayē hō yā hōnē vālē hō  ? ⁴⁹⁸Yā abhī thōṛā sōch rahē hō  ?

²⁰⁷Whenever any such situation arises, then first think: Who is my Companion?

⁴⁹⁹Sōchnā arthāt chakra lagānā . ⁵⁰⁰Phidā hōnē kē bād phir chakra nahī̃ kāṭnā paṛēgā . ⁵⁰¹Sabhī hō gayē  ?

²⁰⁸The Pandavas tolerated so much, but because they had the Father’s company, they were victorious.

⁵⁰²Jab kōī achchhī chīj mil jātī hai aur samajh mē̃ ātā hai ki issē achchhī chīj kōī hai hī nahī̃-tō sōchnē key|kī āvaśhyaktā nahī̃ hōtī . ⁵⁰³Aisē hī saudā kiyā hai nā . ⁵⁰⁴Bāpdādā kō bhī aisē niśhchaybuddhi vijayī ratnō̃ kō dēkh harṣh hōtā hai . ⁵⁰⁵Jyādā khuśhī kiskō hōtī hai-bāp kō yā āpkō  ?

²⁰⁹So, you have the guarantee of victory.

⁵⁰⁶Bāp kahtē haĩ-baccō̃ kō jyādā khuśhī hai tō bāp kō pahlē hai . ⁵⁰⁷Bāpdādā nē , dēkhō , kahā̃-kahā̃ sē chunkar ēk bagīchē K|kē rūhānī gulāb banā diyā .

²¹⁰You have the Father with you and so you have the guarantee of becoming victorious.

⁵⁰⁸Isī ēk parivār kā bannē mē̃ kitnī khuśhī hai  !

²¹¹Therefore, never become weak in anything.

⁵⁰⁹Itnā parivār kisī kā bhī hōgā  ? ⁵¹⁰Followers hō saktē haĩ lēkin parivār nahī̃ .

²¹²The world may be afraid, but with happiness and pleasure, give power to those who are afraid.

⁵¹¹Kitnī khuśhiyā̃ haĩ-bāp key|kī khuśhī , apnē bhāgya key|kī khuśhī , parivār key|kī khuśhī  ! ⁵¹²Khuśhiyā̃ hī khuśhiyā̃ haĩ nā .

²¹³When you constantly see death in front of you, you remember the Father, do you not?

⁵¹³Āṅkh khultē hī amr̥itvēlē khuśhī K|kē jhūlē mē̃ jhūltē hō aur sōtē hō tō bhī khuśhī K|kē jhūlē mē̃ .

²¹⁴So, you have the atmosphere to make you stay in remembrance even more.

⁵¹⁴Atīndriya sukh pūchhnā hō tō kissē pūchhē̃  ? ⁵¹⁵Har ēk kahēgā-mērē sē pūchhō .

²¹⁵In any case, it is said: Who would you remember at the time of death?

⁵¹⁶Yah śhuddha naśhā hai , yah dēh-bhān kā naśhā nahī̃ hai .

²¹⁶So you also receive news of untimely death.

⁵¹⁷Har ēk ātmā kō apnā-apnā rūhānī naśhā hai . ⁵¹⁸Sirph rūhānī naśhē kō had kā naśhā nahī̃ banānā .

²¹⁷Seeing the land of death, you remember your heaven, that is, the land of immortality.

⁵¹⁹Bāpdādā kā sabsē jyādā pyār bachchō̃ sē hai , uskī niśhānī kyā hai  ?

²¹⁸Today, it is the land of death and tomorrow, it will be your kingdom.

⁵²⁰Kōī practical niśhānī sunāō .

²¹⁹You have this happiness, do you not?

⁵²¹ ( sabhī nē sunāyā ) dēkhō , her|har rōz itnā baṛā patra ( murlī ) kōī nahī̃ likhtā hai .

²²⁰When you see what is happening today, you remember tomorrow even more.

⁵²²Aisā pyār kōī nahī̃ karēgā . ⁵²³Paramātma-pyār K|kē pātr hō .

²²¹So, all of you are those who remain unafraid, are you not?

⁵²⁴Kabhī bhī ēk din patra miss huā hai  ? ⁵²⁵Aisā māśhūk sārē kalp mē̃ nahī̃ hō saktā hai . ⁵²⁶Yah sab bātē̃ jō sunāī vah yād rakhnā . ⁵²⁷Her|har samay yahī prāptiyā̃ yād rahē̃ tō kabhī bhī prāpti kē āgē aur kōī bhī vyakti yā vastu ākarṣhit nahī̃ kar saktē aur sadā sahaj māyājīt ban aurō̃ kō bhī banāyēṅgē .

²²²Achcha.

⁵²⁸Achchhā  !

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