गुरुवार 12 नवंबर 1992 की अव्यक्त मुरली

⁰> ¹12-11-92 om shanti avyakt baapdaadaamdhuban

⁰> > 12-11-92 Om Shanti Avyakt Bapdada Madhuban

²bhavishya vishwa-raajya ka aadhaar-sangamayug ka svaraajya ³vishwa-rachta baapdaada apne svaraajya adhikaari bachchon prati bole -

¹The basis of the future world sovereignty is the self­sovereignty of the confluence age.

⁴aaj vishwa-rachta baapdaada apne sarva svaraajya adhikaari bachchon ko dekh rahe hain।

²Today, BapDada, the Creator of the World, is seeing all His children who have a right to self­sovereignty.

⁵is vartamaan sangamayug ke svaraajya adhikaari aur bhavishya mein vishwa-raajya adhikaari bante ho। ⁶kyonki svaraajya se hi vishwa ke raajya ka adhikaar praapta karte ho।

³You have a right to self­ sovereignty at the present confluence age, and in the future you become those who have a right to world sovereignty, because it is only through self­sovereignty that you claim the right to world sovereignty.

⁷is samay ke svaraajya ki praapti ka anubhav bhavishya vishwa ke raajya se bhi ati shreshtha anubhav hai! ⁸saare drama ke andar raajya-adhikaari raajya karte aate hain। ⁹sabse shreshtha pahla hai svaraajya,jiske aadhaar se aap svaraajya adhikaari aatmaae anek janma satayug-treta tak vishwa-raajya adhikaari bante ho। ¹⁰to pahla hai svaraajya,phir aadha kalpa hai vishwa-raajya adhikaar aur dvaapar se lekar ke, raajya to hota hi hai lekin vishwa-raajya nahin, state ke raajaayen bante hain।

⁴The experience of self­sovereignty at this time is even more elevated than the future world sovereignty.

¹¹saare vishwa par ek raajya, woh sirf satayug mein hi hota hai। ¹²to teen prakaar ke raajya sunaaye।

⁵Throughout the whole drama, those who have had a right to the kingdom have been ruling.

¹³raajya arthaat sarva adhikaar ki praapti। ¹⁴satayug-treta ki raajneeti,dvaapar ki raajneeti aur sangamayug ki svaraajya neeti-teenon ko achhi reeti se jaante ho। ¹⁵sangamayug ki raajneeti arthaat har ek brahman aatma sva ka raajya adhikaari banta hai। ¹⁶har ek raajayogi hai।

⁶Firstly, the most elevated kingdom is that of self­sovereignty and on the basis of this, you souls who have a right to self­ sovereignty become those who have a right to world sovereignty for many births from the golden age through the silver age.

¹⁷sabhi raajayogi ho। ¹⁸ya prajaayogi ho? ¹⁹raajayogi ho na। ²⁰to raajayogi arthaat raaja banne vaale yogi।

⁷So first is self­sovereignty, and then for half the cycle, you claim the right to world sovereignty.

²¹svaraajya adhikaari aatmaon ki vishesh neeti hai-jaise raaja apne seva ke saathiyon ko,praja ko jaisa, jo order karte hain, us order se, usi neeti pramaan saathi va praja kaarya karte hain। ²²aise aap svaraajya adhikaari aatmaae apni yog ki shakti dvaara har karmendriy ko jaisa order karti ho, vaise har karmendriy aapke order ke andar chalti hai। ²³na sirf yeh sthool shareer ki sarva karmendriyaan lekin man, buddhi,sanskaar bhi aap raajya-adhikaari aatma ke direction pramaan chalte hain। ²⁴jab chaaho,jaise chaaho-vaise man arthaat sankalp shakti ko vahaan sthit kar sakte ho।

⁸Then, from the copper age onwards there are kingdoms, but those are not world sovereignty.

²⁵arthaat man,buddhi, sanskaar ke bhi raajya-adhikaari। ²⁶sanskaaron ke vash nahin lekin sanskaar ko apne vash mein kar shreshtha neeti se kaarya mein lagaate ho,shreshtha sanskaar pramaan sambandh-samparka mein aate ho। ²⁷to svaraajya ki neeti hai-man,buddhi,sanskaar aur sarva karme-ndriyon ke oopar sva arthaat aatma ka adhikaar। ²⁸agar koi karmendriyaan-kabhi aankh dhokha deti,kabhi bol dhokha deta, vaani arthaat mukh dhokha deta, sanskaar apne control mein nahin rehte-to usko svaraajya adhikaari nahin kahenge, usko kahenge-svaraajya adhikaar ke purushaarthi।

⁹They become the kings of states.

²⁹adhikaari nahin lekin purushaarthi।

¹⁰Only in the golden age is there one kingdom over the entire world.

³⁰vaastav mein raajya-adhikaari aatma ko svapna mein bhi koi karmendriy va man, buddhi,sanskaar dhokha nahin de sakte। ³¹kyonki adhikaari hain,adhikaari kabhi adheen nahin ho sakta। ³²adheen hain to adhikaari banne ke purushaarthi hain। ³³to apne se poochho-purushaarthi ho ya adhikaari ho?

¹¹So, you heard of three types of kingdom.

³⁴adhikaari ban gaye ya ban rahe hain?

¹²A kingdom means the attainment of all rights.

³⁵to svaraajya ka roohaani nasha kya anubhav karaata hai? ³⁶kya ban jaate ho? ³⁷bephikra baadshaah, begampur ke baadshaah! ³⁸sabse bade te bada baadshaah hai bephikra baadshaah aur sabse bade te bada raajya hai begampur ka raajya।

¹³The governing system of the golden and silver ages, the governing system of the copper age and the system of self­sovereignty of the confluence age: you know all 3 very well.

³⁹begampur ke raajya adhikaari ke aage yeh vishwa ka raajya bhi kuchh nahin hai। ⁴⁰yeh begampur ke raajya ka adhikaar ati shreshtha aur sukhmay hai।

¹⁴The system of the confluence age is that each and every Brahmin soul becomes one who has sovereignty over the self.

⁴¹hai hi be-gam। ⁴²to begampur ka anubhav hai na।

¹⁵All of you are Raja Yogis.

⁴³ya kabhi-kabhi neeche aa jaate ho? ⁴⁴sada roohaani nashe mein be॰gampur ke baadshaah hain-is adhikaar mein raho। ⁴⁵neeche nahin aao।

¹⁶Are all of you Raja Yogis or are some of you praja yogis (yogis who become subjects)?

⁴⁶dekho,aajkal ke raajya mein bhi agar koi kursi par hai to uska adhikaar hai aur kal kursi se utar aata to uska adhikaar rehta hai? ⁴⁷saadhaaran ban jaata hai। ⁴⁸to aap bhi svaraajya ke nashe mein rehte ho, akaal takhtansheen rehte ho। ⁴⁹sabhi ke paas takhta hai na।

¹⁷You are Raja Yogis, are you not?

⁵⁰to takhta ko chhodte kyon ho? ⁵¹sada takhtansheen raho,roohaani nashe mein raho।

¹⁸So to be a Raja Yogi means a yogi who is going to become a king.

⁵²akaaltakhta-woh amritsar vaala akaal-takhta nahin,yeh akaaltakhta। ⁵³yeh akaaltakhta sabhi ke paas hai।

¹⁹Souls who have a right to self­sovereignty have a special system.

⁵⁴to akaal takhtansheen svaraajya adhikaari kisne banaaya? ⁵⁵baap ne har brahman bachche ko takhtansheen raaja bana diya hai। ⁵⁶saare srishti-chakra ke andar aisa koi baap hoga jiske anek sab raaja bachche hon! ⁵⁷lakshmi-naaraayan bhi aisa nahin ban sakte।

²⁰Just as a king orders his service companions or his subjects to carry out a task, and they do it according to that system, in the same way, when you souls who have a right to self­sovereignty give an order to any of your physical organs with your power of yoga, then each organ functions under your control; not just all the physical organs of the body, but even the mind, intellect and sanskars function according to the directions of you souls who have a right to self­sovereignty.

⁵⁸yeh parmaatma-baap hi kehte hain ki mere sabhi bachche, raaja bachche hain। ⁵⁹vaise duniya mein kah dete hain-yeh raaja bachcha hai।

²¹You are able to stabilise your thought power, which is the mind, wherever you wish, whenever you wish.

⁶⁰lekin bane kuchh bhi-servant bane ya kuchh bhi bane।

²²That is, you have sovereignty even over your mind, intellect and sanskars.

⁶¹lekin kahne mein aata hai raaja beta। ⁶²lekin is samay aap practical mein raajayogi arthaat raaje bachche bante ho।

²³You are not subservient to your sanskars, but you have control over sanskars and you use them for a task with the elevated principles.

⁶³to baap ko bhi nasha hai aur bachchon ko bhi nasha hai। ⁶⁴to svaraajya ki neeti kya rahi?

²⁴You come into relationship and connection with others on the basis of your elevated sanskars.

⁶⁵sva par raajya, har karmendriy ke oopar adhikaar ho। ⁶⁶aise nahin ki dekhne to nahin chaahte the lekin dekh liya। ⁶⁷aankhen khuli theen na,isliye dekhne mein aa gaya।

²⁵So the system of self­sovereignty is for the self, that is, the soul, to have a right over the mind, intellect and sanskars and all the physical organs.

⁶⁸kaan ko darvaaja nahin hai, isliye kaan mein baat pad gai। ⁶⁹lekin do kaan hain। ⁷⁰agar aisi baat sun bhi li to nikaalne ka bhi raasta hai। ⁷¹isliye is bhaarat mein hi vishesh yeh chitra baapu ki yaad mein bana hua hai-bura na dekho, bura na suno, bura na bolo।

²⁶If any physical organ deceives you ­ sometimes your eyes deceive you, sometimes your words deceive you, sometimes your speech, that is, your lips, deceive you ­ if your sanskars are not under your control, you are not said to be a self­sovereign.

⁷²yeh teen dikhaate hain, aap chaar dikhaate ho। ⁷³bura socho bhi nahin।

²⁷That is called being an effort­maker for self­sovereignty, not one who has a right, but one who is an effort­maker.

⁷⁴kyonki pahle sochna hota,phir bolna hota, phir dekhna hota hai। ⁷⁵to isliye kantro-ling power, ruling power rakho। ⁷⁶raaja arthaat ruling power।

²⁸In fact, a soul who has a right to sovereignty can never be deceived by the physical organs, the mind, intellect or sanskars even in dreams, because he has a right.

⁷⁷raaja ho aur ruling power ho hi nahin,to kaun raaja maanega। ⁷⁸to svaraajya arthaat ruling power, controlling power। ⁷⁹baapdaada ne pahle bhi sunaaya hai ki kai bachche parakhne mein bahut hoshiyaar hote hain। ⁸⁰koi bhi galti hoti hai,jo neeti pramaan nahin hai, to samajhte hain ki yeh nahin karna chaahiye, yeh satya nahin hai,yathaartha nahin hai, aythaartha hai, vyartha hai।

²⁹A soul who has a right can never be subservient.

⁸¹lekin samajhte hue phir bhi karte rehte ya kar lete। ⁸²to isko kya kahenge?

³⁰If a soul is subservient, he is still making effort to become one who has a right.

⁸³kaunsi power ki kami hai? ⁸⁴controlling power nahin।

³¹So, ask yourself whether you are an effort­maker or one who has a right.

⁸⁵jaise-aajkal kaar chalaate hain, dekh bhi rahe hain ki accident hone ki sambhaavna hai,brake lagaane ki koshish karte hain, lekin brake lage hi nahin to zaroor accident hoga na। ⁸⁶brake hai lekin powerful nahin hai aur yahaan ke bajaae vahaan lag gai, to bhi kya hoga? ⁸⁷itna samay to parvash hoga na। ⁸⁸chaahte hue bhi kar nahin paate।

³²What are you?

⁸⁹brake laga nahin sakte ya brake powerful na hone ke kaaran theek lag nahin sakti। ⁹⁰to yeh check karo।

³³Have you become one who has a right or are you still becoming that?

⁹¹jab oonchi pahaadi par chadhte hain to kya likha hua hota hai? ⁹²brake check karo।

³⁴What experience do you have of the spiritual intoxication of self­sovereignty?

⁹³kyonki brake safety ka saadhan hai। ⁹⁴to controlling power ka va brake lagaane ka arth yeh nahin ki lagaao yahaan aur brake lage vahaan। ⁹⁵koi vyartha ko control karne chaahte hain, samajhte hain-yeh wrong hai। ⁹⁶to usi samay wrong ko right mein parivartan hona chaahiye।

³⁵What do you become?

⁹⁷isko kaha jaata hai controlling power। ⁹⁸aise nahin ki soch bhi rahe hain lekin aadha ghanta vyartha chala jaaye, peechhe control mein aaye। ⁹⁹bahut purooshaartha karke aadhe ghante ke baad parivartan hua to usko controlling power nahin, ruling power nahin kaha jaata। ¹⁰⁰yeh hua thoda-thoda adheen aur thoda-thoda adhikaari-mix।

³⁶Carefree emperors: emperors of the land that is free from sorrow.

¹⁰¹to usko raajya-adhikaari kahenge ya purushaarthi kahenge? ¹⁰²to ab purushaarthi nahin, raajya-adhikaari bano। ¹⁰³yeh svaraajya adhikaar ka shreshtha maza hai।

³⁷The greatest emperors are those who are free from any worry, and the greatest kingdom is the kingdom of the land that is free from sorrow.

¹⁰⁴svaraajya adhikaari arthaat sada mauj hi mauj mein rehna। ¹⁰⁵mauj mein rahne vaala kabhi kisi baat mein moonjhata nahin hai।

³⁸In front of those who have a right to the kingdom of the land that is free from sorrow, this world sovereignty is nothing.

¹⁰⁶agar moonjhate hain to mauj nahin hai। ¹⁰⁷to sangamayug par mauj hi mauj hai na। ¹⁰⁸ya kabhi-kabhi mauj hai? ¹⁰⁹shaktiyon ko, paandavon ko mauj hai na।

³⁹The right to the kingdom of the land that is free from sorrow is very elevated and one that gives happiness.

¹¹⁰to samjha, svaraajya ki neeti kya hai aur vishwa-raajya ki neeti kya hai? ¹¹¹chaahe praja hai, chaahe royal family hai lekin praja, praja nahin, praja bhi ek parivaar hai। ¹¹²parivaar ki neeti-yeh hai satayug-treta ki raajneeti। ¹¹³raaja kahlaate hain lekin raaja hote bhi parmapriy pita ka swaroop hai।

⁴⁰It is completely free from any sorrow.

¹¹⁴parivaar ki vidhi se raajneeti chalti hai। ¹¹⁵chaahe raajya kaarobaar bhinna-bhinna haathon mein hogi lekin parivaar ke sneh ki vidhi se kaarobaar hogi। ¹¹⁶aise nahin ki raaja ke paas bahut dhan-daulat ho aur praja mein koi ko khaane-peene ke liye bhi nahin ho। ¹¹⁷dvaapar-kaliyug ki raajneeti mein law and order chalta hai।

⁴¹So, do you have the experience of being free from sorrow?

¹¹⁸lekin vishwa-raajya,dev-raajya ke samay yahi neeti chalti hai,law nahin lekin sneh aur sambandh ki neeti chalti hai। ¹¹⁹koi bhi aatma ‘duhkh’ shabd ko bhi nahin jaanti। ¹²⁰chaahe raaja ho, chaahe praja ho lekin duhkh-ashaanti ka naam-nishaan nahin। ¹²¹duhkh kya cheej hoti hai-uska agyaan hai, gyaan hi nahin hai।

⁴²Or, do you sometimes come down?

¹²²jaise is samay svaraajya ke samay bhi aapko baapdaada kis neeti se chalaate hain? ¹²³sneh aur shreemat।

⁴³Constantly maintain the right of the spiritual intoxication of being a carefree emperor of the land that is free from sorrow.

¹²⁴shreemat par chalte rehte to koi bhi sakhta order karne ki aavashyakta nahin hai। ¹²⁵agar neeti ko bhoolte hain to svayan,svayan ko kaliyugi neeti mein chalaate hain। ¹²⁶to vishwa ke raajya ki neeti bhi bahut pyaari hai। ¹²⁷kyonki anekta nahin hai, ek raajya hai aur akhut khazaana hai!

⁴⁴Do not come down.

¹²⁸praja bhi itni sampanna hogi-aajkal ke jo bade-bade padmapti hain,unhon se bhi jyaada! ¹²⁹apraapti ka naam-nishaan nahin। ¹³⁰lekin iska aadhaar kya? ¹³¹svaraajya।

⁴⁵Look, in today’s kingdom, when someone is in the chair (of position), he has a right, and if tomorrow he comes off the chair, does he still have a right?

¹³²is samay sampanna bante ho, isliye parmaatma-sampatti ki sampannata satayug-treta ke anek janma praapta hoti hai। ¹³³isliye kaha-number one raajya hai svaraajya, phir hai vishwa-raajya aur teesra hai dvaapar-kaliyug ka alag-alag state ka raajya। ¹³⁴is raajya ko to achhi tarah jaante hi ho,varnan karne ki aavashyakta nahin। ¹³⁵to sada kis nashe mein rehna hai?

⁴⁶He becomes ordinary.

¹³⁶svaraajya hamaara janmasiddha adhikaar hai! ¹³⁷kis janma ka? ¹³⁸brahman janma ka। ¹³⁹brahma baap ne janmate hi svaraajya ka tilak har brahman aatma ko lagaaya।

⁴⁷So, you should also stay in the intoxication of self­soveriegnty, remain seated on your immortal throne.

¹⁴⁰til-kadhaari ho na। ¹⁴¹tilak hai smriti ka। ¹⁴²tilak bhi hai,takhta bhi hai aur taaj bhi hai। ¹⁴³taajdhaari ho na।

⁴⁸All of you have this throne, do you not?

¹⁴⁴kaunsa taaj hai? ¹⁴⁵vishwa-kalyaan ka taaj। ¹⁴⁶vishwa-kalyaankaari ho na।

⁴⁹So, why do you leave your throne?

¹⁴⁷purity ka taaj aur vishwa-kalyaan ka taaj-double taaj hai। ¹⁴⁸purity ka taaj hai-light ka taaj aur vishwa-kalyaan ka taaj hai-seva ka taaj। ¹⁴⁹vishwa-sevaadhaari ho na। ¹⁵⁰aise nahin ki state ke sevaadhaari samjho-ham gujraat ke hain,ham raajasthaan ke hain, ham dilli ke sevaadhaari hain।

⁵⁰Always remain seated on the throne; always maintain the spiritual intoxication.

¹⁵¹nahin। ¹⁵²vishwa-sevaadhaari। ¹⁵³kahaan bhi rehte hain lekin vritti aur drishti behad ki।

⁵¹It is this immortal throne, not that immortal throne of Amritsar.

¹⁵⁴agar vishwa-sevaadhaari nahin banenge to na svaraajya,na vishwa-raajya,phir dvaapar-kaliyug mein state ka raaja banna padega। ¹⁵⁵lekin vishwa-raajya adhikaari ke liye sada apna taaj,tilak aur takhta-sada is par sthit raho। ¹⁵⁶shareer se takhta par nahin baithna hai lekin buddhi dvaara smriti ki sthiti se sthit rehna hai। ¹⁵⁷sthiti mein sthit hona-yahi takhta par baithna hai,jo sadaiv baith sakte hain।

⁵²This is the immortal throne.

¹⁵⁸shareer se to kitne ghante baithenge? ¹⁵⁹thak jaayenge na।

⁵³All of you have this immortal throne.

¹⁶⁰lekin buddhi dvaara sthiti mein sthit rehna-yeh hai takhtansheen hona। ¹⁶¹yeh to sahaj hai na।

⁵⁴So, who made you the self­sovereigns who are seated on an immortal throne?

¹⁶²to svaraajya ke nashe mein nirantar sthit raho। ¹⁶³samjha, kya karna hai?

⁵⁵The Father made each Brahmin child a king seated on a throne.

¹⁶⁴purushaarthi nahin lekin adhikaari banna। ¹⁶⁵sabhi ne milan manaaya na। ¹⁶⁶sabhi bhaag-bhaag kar aate hain parmaatma-milan ka mela manaane ke liye।

⁵⁶Throughout the whole world cycle, would there be such a father whose every child is a king?

¹⁶⁷to milan ke mele mein aaye ho na। ¹⁶⁸yeh mela lagta hai ya bheed lagti hai?

⁵⁷Even Lakshmi and Narayan cannot be like that.

¹⁶⁹aaraam hai na। ¹⁷⁰aaraam se rehna,khaana, chalna-sab aaraam se hai na।

⁵⁸Only God, the Father, says that every child of His is a king.

¹⁷¹phir bhi bahut lucky ho। ¹⁷²un melon ke maaphik mitti mein to nahin rahe hue ho। ¹⁷³phir bhi bistara aur khatiya to mili hui hai na। ¹⁷⁴vahaan mele mein to nahaao to bhi mitti, raho to bhi mitti aur khaao to bhi mitti saath mein aayegi।

⁵⁹In the world, people say that their child is a king, but he might become anything ­ he might even become a servant or something else ­ but he would still be called a child king (raja beta).

¹⁷⁵yahaan bachche aate hain apne ghar mein। ¹⁷⁶nashe se aate ho। ¹⁷⁷baap bhi khush aur bachche bhi khush। ¹⁷⁸haal mein peechhe baithne vaale sabse aage ho।

⁶⁰However, at this moment, you are Raja Yogis in a practical way, that is, you have become kingly children.

¹⁷⁹kyonki baapdaada ki pahli nazar last tak jaati hai। ¹⁸⁰achha!

⁶¹So the Father has this intoxication and the children also have this intoxication.

¹⁸¹sarva svaraajya-adhikaari bephikra baadshaah bachchon ko, sarva vishwa-raajya adhikaari anek janma sampoorn sampanna rahne vaali aatmaon ko, sada tilak, taaj aur takhtansheen adhikaari bachchon ko, sada behad ki seva ke umang-utsaah mein rahne vaale vishesh bachchon ko, desh-videsh ke sarva sammukh anubhav karne vaale bachchon ko baapdaada ka padmaguna yaad,pyaar। ¹⁸²saath-saath sarva ke sneh ke patron ka bhi respond de rahe hain। ¹⁸³videsh aur desh-donon apne-apne vidhi pramaan sva ke purooshaartha mein siddhi ko praapta kar rahe hain aur seva mein bhi sada aage badhne ke utsaah mein lage hue hain। ¹⁸⁴isliye har ek kisi bhi kone mein rahne vaale hon lekin unhon ki yaad,seva-samaachaar,pyaar ke patra, sthiti ke umang-utsaah ka samaachaar-sab praapta hua aur baapdaada sabhi bachchon ko bahut-bahut-bahut naam sahit, har ek ki visheshta sahit yaad, pyaar de rahe hain aur sada isi yaad,pyaar ki paalna se pal rahe ho, ud rahe ho aur udte-udte manzil par pahunchna hi hai va yeh kahen ki pahunche hue hi ho।

⁶²So what is the system of self­sovereignty?

¹⁸⁵to yaad,pyaar aur namaste। ¹⁸⁶raajasthaan ke raajyapaal do.em.channa reddeeji se mulaakaat ¹⁸⁷sangamayug ke svaraajya-adhikaari ho na।

⁶³To rule the self, to have a right over every physical organ.

¹⁸⁸svaraajya mila na। ¹⁸⁹achha, apne eeshvareey parivaar ka sneh practical mein dekha। ¹⁹⁰yeh eeshvareey parivaar ke pyaar ka adhikaar kis visheshta se praapta kiya? ¹⁹¹(baba ke aasheervaad se)।

⁶⁴It shouldn't be that you did not wish to see something, but that you still saw it, that your eyes were open, and so you saw it, that the ears do not have any doors, and so the conversation went in to your ears.

¹⁹²lekin aapki bhi ek visheshta hai,jis visheshta ke kaaran sameep aa sake। ¹⁹³(bhakti) bhakti bhi hai,aur shakti bhi hai। ¹⁹⁴aadi se ab tak jeevan mein aage badhne ka aadhaar jo hai, vo hai aapki himmat। ¹⁹⁵gaaya hua hai-’’himmate bachche madde baap’’।

⁶⁵You have 2 ears.

¹⁹⁶to har kshetra mein himmat ne aapko sahaara diya hai, isliye himmat ke kaaran bephikra hokar aage badhe ho। ¹⁹⁷to isi visheshta ko sada saath rakhna। ¹⁹⁸sada amritvele jab aankh khule to apne ko teen bindiyon ka tilak lagaana - (1)main aatma bindu hoon, (2)baap bhi bindu hai aur (3)jo drama mein ho gaya,beet chuka uska fullstop lagaana। ¹⁹⁹to yeh teen bindiyon ka tilak sada hi raajya-tilak ka adhikaari banaayega।

⁶⁶If you hear something, there is also a way to let it out.

²⁰⁰abhi svaraajya phir vishwa ka raajya। ²⁰¹bhakti ka phal to milta hai na। ²⁰²bhakti ka phal hai sahaj milan। ²⁰³(yugal se) bachchi bhi achhi mauj mein rehti hai।

⁶⁷Therefore, that special image has been created in Bharat, in memory of Bapu Gandhi: "See no evil, hear no evil, speak no evil!

²⁰⁴mauj hi mauj hai na। ²⁰⁵(aapka aasheervaad chaahiye) saara din sirf ek shabd yaad rakho,vo hai-’’mera baba’’। ²⁰⁶to ‘mera’ kahne se adhikaar ho jaayega। ²⁰⁷to aasheervaad ka adhikaar svatah hi praapta hoga।

⁶⁸They show 3 things, whereas you show 4 things.

²⁰⁸yeh to sahaj hai na। ²⁰⁹koi bhi kaarya karo lekin yeh yaad rakho ki ‘mera baba’ aur baba ka yeh kaarya kar rahi hoon। ²¹⁰trustee hokar kaarya karo। ²¹¹to trustee ko kabhi koi bojh nahin hota hai।

⁶⁹Do not even think evil, because first you think of something, then you speak of it, then you see it.

²¹²na bojh hoga,na bhoolenge। ²¹³phir bhi bhakti mein yaad to kiya hai na। ²¹⁴yaad ka return hai-mauj mein rehna। ²¹⁵(krishna ki bhakta hai) to krishna ke raajya mein chalna hai na।

⁷⁰Therefore, you should have controlling power and ruling power.

²¹⁶to abhi chalengi? ²¹⁷ye sab aapko lekar hi jaayenge,koi chhodkar nahin jaayenge।

⁷¹To be a king means to have ruling power.

²¹⁸phir bhi donon ke achhe vichaar hain। ²¹⁹achha! ²²⁰avyakt baapdaada ki personal mulaakaat ²²¹group nan.1

⁷²If someone is a king and does not have ruling power, who would accept him as a king?

²²²sva-sthiti ko aisa shaktishaali banaao jo paristhiti kabhi neeche-oopar na kar sake ²²³sada apne bhaagya ke chamakte hue sitaare ko dekhte rehte ho? ²²⁴bhaagya ka sitaara kitna shreshtha chamak raha hai! ²²⁵sada apne bhaagya ke geet gaate rehte ho?

⁷³So self­sovereignty means ruling power and controlling power.

²²⁶kya geet hai? ²²⁷vaah mera shreshtha bhaagya! ²²⁸yeh geet sada bajta rehta hai? ²²⁹automatic hai ya mehnat karni padti hai?

⁷⁴BapDada also told you earlier that some children are very clever in discriminating.

²³⁰automatic hai na। ²³¹kyonki bhaagyavidhaata baap apna ban gaya। ²³²to jab bhaagyavidhaata ke bachche ban gaye, to isse bada bhaagya aur kya hoga! ²³³bas yahi smriti sada rahe ki bhaagyavidhaata ke bachche hain।

⁷⁵When they make a mistake, when something is not according to the system, they understand that they should not do that, that it is not true, that it is not accurate, that it is inaccurate and wasteful, but even while understanding this, they still continue to do it.

²³⁴duniya vaale to apne bhaagya ka vardaan lene ke liye yahaan-vahaan bhatakte rehte hain aur aap sabhi ko ghar baithe bhaagya ka khazaana mil gaya। ²³⁵mehnat karne se chhoot gaye na। ²³⁶to mehnat bhi nahin aur praapti bhi jyaada। ²³⁷isko hi bhaagya kaha jaata hai-jo bina mehnat ke praapta ho jaaye।

⁷⁶What would you call this?

²³⁸ek janma mein 21 janma ki praapti karna-yeh kitna shreshtha hua! ²³⁹aur praapti bhi avinaashi aur akhanda hai, koi khandit nahin kar sakta। ²⁴⁰maaya bhi surrender ho jaati hai, isliye akhanda rehta hai। ²⁴¹koi ladaai karke vijay praapta karna chaahe to kar sakega?

⁷⁷Which power is lacking?

²⁴²kiski taakat nahin hai।

⁷⁸There is no controlling power.

²⁴³aisa atal-akhanda bhaagya pa liya! ²⁴⁴sthiti bhi abhi aisi atal banaao। ²⁴⁵kaisi bhi paristhiti aaye lekin apni sthiti ko neeche-oopar nahin karo। ²⁴⁶avinaashi baap hai, avinaashi praaptiyaan hain।

⁷⁹It is just as when people drive a car these days, they are aware that there is the possibility of an accident happening, and so they try to apply a brake.

²⁴⁷to sthiti bhi kya rahni chaahiye? ²⁴⁸avinaashi chaahiye na। ²⁴⁹sabhi nirvighna ho? ²⁵⁰ki thoda-thoda vighna aata hai?

⁸⁰However, if the brake does not function, there would definitely be an accident, would there not?

²⁵¹vighna-vinaashak gaaye hue ho na। ²⁵²kaisa bhi vighna aaye, yaad rakho-main vighna-vinaashak aatma hoon। ²⁵³apna yeh title sada yaad hai?

⁸¹They have a brake, but if it is not powerful, or if instead of applying it here they apply it elsewhere, then what would happen?

²⁵⁴jab master sarvashaktivaan hain, to master sarvashaktivaan ke aage kitna bhi bada kuchh bhi nahin hai। ²⁵⁵jab kuchh hai hi nahin to uska prabhaav kya padega? ²⁵⁶group nan.2 ²⁵⁷sada khush rahne ke liye ‘anek’mere ko ‘ek’ mere mein parivartan karo

⁸²They would be out of control for that length of time, would they not?

²⁵⁸sabhi sada khush rehte ho? ²⁵⁹sada khush rahne ka sahaj purooshaartha kaun sa hai?

⁸³Even while wanting to do so, they are not able to do it.

²⁶⁰(yaad) yaad mein bhi kya yaad rakhna sahaj hai? ²⁶¹meraapan sahaj kar deta hai। ²⁶²meraapan hota hai to mera sahaj yaad aata hai। ²⁶³to mere ke adhikaar se yaad karna-ye hai sahaj vidhi।

⁸⁴They are not able to apply a brake, or, because the brake is not powerful, they are not able to apply it correctly.

²⁶⁴agar khushi kam hoti hai to uska kaaran hi hai ki mere ke adhikaar se baap ko yaad nahin kiya। ²⁶⁵kyonki yaad mein jo vighna daalta hai vo hai hi mera-pan। ²⁶⁶mera shareer, mera sambandh-yahi meraapan vighna daalta hai। ²⁶⁷isliye is ‘anek mere-mere’ ko ‘ek mera baba’ mein badal do।

⁸⁵So check this.

²⁶⁸yahi sahaj vidhi hai। ²⁶⁹kyonki jeevan mein sabse bade te badi praapti hai hi khushi।

⁸⁶When you are going up a steep hill, what is written on the signs?

²⁷⁰agar khushi nahin to brahman jeevan nahin। ²⁷¹brahman jeevan ka shvaans hai khushi। ²⁷²isliye sada khush raho।

⁸⁷There is a sign saying "Check your brakes", because the brakes are the means of safety.

²⁷³baap mila arthaat sabkuchh mila। ²⁷⁴khushi gaayab tab hoti hai jab koi apraapti hoti hai। ²⁷⁵to brahman arthaat sabkuchh mila।

⁸⁸Controlling power or applying a brake does not mean that you apply it here and it works after some distance.

²⁷⁶praapti ki nishaani hai khushi। ²⁷⁷khush rahne vaale bhi ho aur khushi baantane vaale bhi। ²⁷⁸baantega kaun? ²⁷⁹jiske paas stock hoga।

⁸⁹Some try to control something wasteful; they think that something is wrong, that wrong should be changed into right instantly.

²⁸⁰apne liye to stock hai lekin doosre ke liye itna hi stock jama ho। ²⁸¹to sadaiv apna stock check karo ki itna bharpoor hai? ²⁸²aise to nahin ki andar hi andar se stock maaya khatma kar le aur aap samajhte rahen ki abhi stock hai! ²⁸³jab koi paristhiti aati hai to kehte hain ki pata nahin meri khushi kahaan chali gai?

⁹⁰This is called controlling power.

²⁸⁴kyon chali gai? ²⁸⁵andar hi andar stock khatma ho gaya। ²⁸⁶to sadaiv hi apna stock check karo ki bharpoor hai?

⁹¹It shouldn't be that you waste half an hour thinking and that there is then control.

²⁸⁷kyonki maaya ko bhi brahman aatmaae priy lagti hain। ²⁸⁸vo bhi apna banaane ka purooshaartha nahin chhodti। ²⁸⁹isliye har samay khabardaar, hoshiyaar! ²⁹⁰group nan.3

⁹²If you made a lot of effort for half an hour and transformation took place afterwards, that is not controlling power or ruling power.

²⁹¹brahma baap ke sanskaaron ko apna sanskaar banaana hi follow father karna hai ²⁹²sada apne ko vishwa-parivartak anubhav karte ho?

⁹³It means to be a little subservient with few rights: it is mixed.

²⁹³vishwa-parivartan karne ki vidhi kya hai? ²⁹⁴sva-parivartan se vishwa-parivartan।

⁹⁴Would you call that being a world sovereign or being an effort­maker?

²⁹⁵bahut-kaal ke sva-parivartan ke aadhaar se hi bahutkaal ka raajya-adhikaar milega। ²⁹⁶sva-parivartan bahutkaal ka chaahiye। ²⁹⁷agar ant mein sva-parivartan hoga to vishwa-parivartan ke nimitta bhi ant mein banenge, phir raajya bhi ant mein milega। ²⁹⁸to ant mein raajya lena hai ki shuru se lena hai?

⁹⁵So, now, do not be an effort­maker Be a master of the self.

²⁹⁹achha,lena shuru se hai aur karna ant mein hai?

⁹⁶This is the elevated pleasure of being a self­sovereign.

³⁰⁰agar lena bahutkaal ka hai to sva-parivartan bhi bahutkaal ka chaahiye। ³⁰¹kyonki sanskaar banta hai na।

⁹⁷To be a self­sovereign means to stay constantly in pleasure.

³⁰²to bahutkaal ka sanskaar na chaahte hue bhi apni taraph kheenchata hai। ³⁰³jaise abhi bhi kehte ho ki mera yeh puraana sanskaar hai na,iseelie na chaahte bhi ho jaata hai। ³⁰⁴to woh kheenchata hai na। ³⁰⁵to yeh bhi bahut samay ka pakka puru-shaartha nahin hoga, kachcha hoga, to kachcha purooshaartha bhi apni taraph kheenchoga aur result kya hogi?

⁹⁸Those who stay in pleasure are never confused about anything.

³⁰⁶full paas nahin ho sakenge na। ³⁰⁷is-liye abhi se sva-parivartan ke sanskaar banaao।

⁹⁹If you are confused, you are not enjoying yourself.

³⁰⁸natural sanskaar ban jaaye। ³⁰⁹jo natural sanskaar hote hain unke liye mehnat nahin karni padti।

¹⁰⁰At the confluence age, there is nothing but pleasure.

³¹⁰sva-parivartan ka vishesh sanskaar kya hai? ³¹¹jo brahma baap ke sanskaar vo bachchon ke sanskaar। ³¹²to brahma baap ne apna sanskaar kya banaaya, jo saakaar shareer ke ant mein bhi yaad dilaaya? ³¹³niraakaari,nirvikaari,niraahankaari-ye hain brahma baap ke arthaat braahmanon ke sanskaar।

¹⁰¹Or, is there pleasure only sometimes?

³¹⁴to ye sanskaar natural hon। ³¹⁵niraakaar to ho hi na, ye to niji swaroop hai na।

¹⁰²Are the Shaktis and Pandavas experiencing pleasure?

³¹⁶aur kitne baar nirvikaari bane ho! ³¹⁷anek baar bane ho na। ³¹⁸brahman jeevan ki visheshta hi hai nirhankaari। ³¹⁹to ye brahma ke sanskaar apne mein dekho ki sachmuch ye sanskaar bane hain?

¹⁰³So, do you understand what the systems of self­sovereignty are and what the systems of world sovereignty are?

³²⁰aise nahin-ye brahma ke sanskaar hain,ye mere sanskaar hain। ³²¹follow father hai na। ³²²poora follow karna hai na। ³²³to sada ye shreshtha sanskaar saamne rakho।

¹⁰⁴Whether subjects or the royal family, the subjects are not subjects; subjects are also of the one family.

³²⁴saare din mein jo bhi karma karte ho, to har karma ke samay check karo ki teenon hi sanskaar emerge roop mein hain?

¹⁰⁵So, the governing system of the golden and silver ages is the system of a family.

³²⁵to bahut samay ke sanskaar sahaj ban jaayenge। ³²⁶yahi lakshya hai na! ³²⁷poora banna hai to jaldi-jaldi bano na।

¹⁰⁶Even though the king is called the king, he has the form of being a supremely loving father.

³²⁸samay aane par nahin banna hai, samay ke pahle apne ko sampanna banaana hai। ³²⁹samay rachna hai aur aap master rachayita hain।

¹⁰⁷The governing system of the kingdom works as a family.

³³⁰rachta shaktishaali hota hai ya rachna? ³³¹to abhi poora hi sva-parivartan karo। ³³²braahmanon ki dictionary mein kab-kab nahin hai। ³³³ab।

¹⁰⁸Even though all the different activities of the kingdom are in the hands of different people, everything is carried out with love of a family.

³³⁴to aise pakke brahman ho na। ³³⁵group nan.4 ³³⁶saphalta ka aadhaar hai - divyata ³³⁷baapdaada dvaara har bachche ko divya buddhi ka vardaan mila hai।

¹⁰⁹It isn't that a king has a lot of wealth and prosperity and that the subjects do not even have enough food or drink.

³³⁸yeh divya buddhi ka vardaan sabhi ne apne jeevan mein kaarya mein lagaaya hai? ³³⁹kyonki vardaan ka laabh tab hota hai jab vardaan ko kaarya mein lagaayen। ³⁴⁰to divya buddhi ka vardaan mila sabko hai lekin use kitna karte ho? ³⁴¹koi bhi cheej use karne se, kaarya mein lagaane se badhti bhi hai aur usko sukh ki,khushi ki anubhooti bhi hoti hai।

¹¹⁰No.

³⁴²to divya buddhi ko kaarya mein kahaan tak lagaate hain, uski nishaani kya hogi? ³⁴³saphalta hogi। ³⁴⁴har kaarya divya-alaukik anubhav hoga,saadhaaran nahin। ³⁴⁵kyonki kaarya mein divyata hi saphalta ka aadhaar hai।

¹¹¹The governing system of the copper and iron ages is that everything is according to law and order, but at the time of world sovereignty, at the time of deity sovereignty, these are the systems that continue.

³⁴⁶to divya buddhi ki nishaani hai-har karma mein divyata। ³⁴⁷to aise anubhav karte ho?

¹¹²There isn't law because the whole system functions with love and relationship.

³⁴⁸ya kabhi saadhaaran karma bhi ho jaate hain? ³⁴⁹divya buddhi praapta karne vaali aatmaayen sada adivya ko bhi divya bana deti hain। ³⁵⁰jaise gaaya jaata hai ki paaras agar lohe ko lagta hai to woh bhi paaras ban jaata hai। ³⁵¹to divya buddhi arthaat paaras buddhi।

¹¹³None of the souls knows the word ‘sorrow’.

³⁵²aise bane ho? ³⁵³kyonki buddhi har baat ko grahan karti hai। ³⁵⁴divya buddhi divyata ko hi grahan karegi। ³⁵⁵aise parivartan kar sakte ho।

¹¹⁴Whether one is a king or a subject, there is no mention or trace of sorrow or peacelessness.

³⁵⁶adivya ko divya bana sakte ho। ³⁵⁷ya adivyata ka prabhaav pad jaayega?

¹¹⁵They are totally ignorant of what sorrow is.

³⁵⁸koi adivya baat ho jaaye, adivya kaarya ho jaaye-uska prabhaav aapke oopar padega? ³⁵⁹divya buddhi ke vardaan se parivartan-shakti adivya ko bhi divya ke roop mein badal degi। ³⁶⁰adivya vaataavran ya adivya chalan,bol divya buddhi ke oopar asar nahin karenge। ³⁶¹aisi sthiti vaale ko hi divya buddhi vardaani moorta kaha jaayega।

¹¹⁶They do not have any knowledge of it.

³⁶²jaise-water-proof hota hai, aag-proof hota hai। ³⁶³science ke saadhan water-proof bana dete hain, aag-proof bana sakte hain।

¹¹⁷Similarly, at the present time, at the time of Self­sovereignty, what system does BapDada use with you?

³⁶⁴to silence ki shakti parivartan nahin kar sakti hai, proof nahin bana sakte hain? ³⁶⁵knowledge rakhna aur cheej hai-yeh divya hai, yeh adivya hai।

¹¹⁸Love and shrimat: if you continue to follow shrimat, there is no need to give any strict orders.

³⁶⁶lekin prabhaav mein aana aur cheej hai। ³⁶⁷divyata ki shakti shreshtha hai ya adivyata ki shakti shreshtha hai?

¹¹⁹When you forget the principles, you are making yourself move along with the iron­aged principles.

³⁶⁸to divyata ka prabhaav adivyata par padna chaahiye na। ³⁶⁹to abhi divya buddhi ke vardaan ko kaarya mein lagaao। ³⁷⁰lagaana to aata hai ya kabhi bhool jaate ho? ³⁷¹aadha kalpa bhoolne vaale bane lekin abhi abhool banna hai।

¹²⁰So the principles of world sovereignty are very lovely because there isn't variety; there is one kingdom and unlimited treasure.

³⁷²divya buddhi aisa shreshtha yantra hai jo is yantra dvaara vyakti to kya, prakriti ko bhi divya bana sakte ho। ³⁷³vyakti ko divya banaane se prakriti ke oopar svatah hi prabhaav padta jaayega। ³⁷⁴pahle apne mein dekho ki sada divya buddhi emerge roop mein hai? ³⁷⁵itni taakat hai jo prakriti ko bhi parivartan kar do।

¹²¹Even the subjects will be so prosperous that they have even more than the multimillionaires of today.

³⁷⁶yeh parmaatma-vardaan hai। ³⁷⁷koi mahaatma ya dharmaatma ka vardaan nahin hai।

¹²²There will be no mention or trace of any lack of attainment.

³⁷⁸to jaise baap sarvashaktivaan hai, to vardaan bhi sarvashaktivaan hai na। ³⁷⁹to jab bhi koi kaarya karte ho, pahle check karo ki divya buddhi ke vardaan dvaara kaarya kar rahe hain ya saadhaaran buddhi se kaarya kar rahe hain? ³⁸⁰aapki divyata ka prabhaav vishwa ko divya bana deta hai। ³⁸¹yahi aapka occupation hai na।

¹²³However, what is the basis of this?

³⁸²engineer hoon, doctor hoon, klarka hoon, phalaana hoon…-yeh occupation to shareer nirvaah ke arth hai। ³⁸³lekin vaastavik occupation hai-vishwa ko parivartan karna। ³⁸⁴aise samajh kar kaarya karte ho? ³⁸⁵agar vardaan ko kaarya mein lagaate ho to vardaan ki praapti sada sahaj anubhav karaayegi।

¹²⁴Self­sovereignty.

³⁸⁶vardaan mein mehnat nahin karni padti। ³⁸⁷to yeh divya buddhi vardaan hai। ³⁸⁸63 janma mehnat bahut kar li। ³⁸⁹abhi mehnat nahin, sahaj।

¹²⁵You become full at this time, and this is why the fullness of prosperity received from God is attained for the many births of the golden and silver ages.

³⁹⁰brahman jeevan mein bhi agar mehnat karni padti, yuddha karni padti-to mauj kab manaayenge? ³⁹¹satayug mein to pata hi nahin hoga ki mauj bhi mana rahe hain।

¹²⁶This is why you were told that the number one kingdom is that of self­sovereignty.

³⁹²vahaan kantraasta nahin hoga। ³⁹³abhi to kantraasta hai-mehnat kya hai, mauj kya hai? ³⁹⁴to mauj abhi hai,satayug mein common baat hogi। ³⁹⁵achha!

¹²⁷Then, next is world sovereignty, and the third is the kingdom of the different states of the copper and iron ages.

³⁹⁶group nan.5 ³⁹⁷parivartan shakti dvaara vyartha ko samartha banaana hi holi hans banna hai

¹²⁸You know this kingdom very well; there is no need to speak about it.

³⁹⁸sada apne ko holi hans samajhte ho? ³⁹⁹holi hans ka kartavya kya hai? ⁴⁰⁰vyartha aur samartha ko parakhna।

¹²⁹So which intoxication do you constantly have to maintain?

⁴⁰¹vo to kankad aur ratna ko alag karta lekin aap holi hans samartha ko dhaaran karte ho,vyartha ko samaapta karte ho। ⁴⁰²to samartha aur vyartha, isko parakhna aur parivartan karna-yeh hai holi hans ka kartavya। ⁴⁰³saare din mein vyartha sankalp, vyartha bol, vyartha karma aur vyartha sambandh-samparka jo bhi hota hai,us vyartha ko samaapta karna-yeh hai holi hans। ⁴⁰⁴koi kitna bhi vyartha bole lekin aap vyartha ko samartha mein parivartan kar do।

¹³⁰“Self­sovereignty is our birthright.”

⁴⁰⁵vyartha ko apni buddhi mein sveekaar nahin karo। ⁴⁰⁶agar ek bhi vyartha sankalp, vyartha bol, vyartha karma sveekaar kiya to ek vyartha anek vyartha ko janma dega। ⁴⁰⁷ek vyartha bol bhi sparsha ho gaya to woh anek vyartha ka anubhav karaayega, jisko aap log kehte ho-feeling aa gai। ⁴⁰⁸ek vyartha sankalp ki feeling aai to woh feeling ko badhaayegi।

¹³¹Which birth?

⁴⁰⁹iseelie vyartha ki paidaais bahut fast hoti hai-chaahe karma ho, chaahe kya bhi ho। ⁴¹⁰ek vyartha bol bolenge to use siddha karne ke liye kitne vyartha bol bolne padenge! ⁴¹¹jaise log kehte hain na-ek jhooth ko siddha karne ke liye kitne jhooth bolne padte hain! ⁴¹²to vyartha ka khaata samaapta ho jaaye aur sada samartha ka khaata jama hota rahe।

¹³²The Brahmin birth.

⁴¹³vo vyartha aapko de lekin aap parivartan kar samartha dhaaran karo। ⁴¹⁴itni teevra parivartan-shakti chaahiye।

¹³³Father Brahma gave every Brahmin soul the tilak of self­sovereignty the moment they took birth.

⁴¹⁵jaise-aaj ki science vyartha ko kaarya mein laga kar achha bana deti hai,kai vesta cheejon ko best mein parivartan kar lete hain। ⁴¹⁶aapki rachna itna fast parivartan kar sakti hai। ⁴¹⁷jaise-dekho,khaad hoti hai na, to khaad buri cheej hai lekin paida kya karti hai? ⁴¹⁸khaad gandi hai lekin jab phool paida hota hai to khushbu vaala hota hai।

¹³⁴You have applied the tilak, have you not?

⁴¹⁹ya badbu vaala hota hai? ⁴²⁰to khaad mein parivartan karne ki shakti hai na।

¹³⁵The tilak is that of awareness, You have the tilak, the throne and the crown.

⁴²¹svayan kaisi bhi hai lekin paida kya karti hai? ⁴²²phal, phool,sabjiyaan…।

¹³⁶You are wearing your crown, are you not?

⁴²³to aapki rachna mein kitni shakti hai! ⁴²⁴to aap mein usse jyaada shakti hai na। ⁴²⁵vo gaali de aur aap usko phool banaakar dhaaran karo। ⁴²⁶vo gussa kare aur aap usko shanti ka sheetal jal do।

¹³⁷Which crown is it?

⁴²⁷yeh parivartan-shakti chaahiye।

¹³⁸That of world benefit.

⁴²⁸holi hans ka yahi kartavya hai। ⁴²⁹aisi jeevan bani hai?

¹³⁹You are world benefactors, are you not?

⁴³⁰ya kahenge-kya karen, bola hi kharaab na,kiya hi bahut kharaab baat,hai hi bahut kharaab?

¹⁴⁰You have a double­crown: the crown of purity and the crown of world benefit.

⁴³¹lekin kharaab ko hi to achha banaana hai। ⁴³²achhe ko to achha nahin banaana hai। ⁴³³achhe aaye the ya kharaab aaye the?

¹⁴¹The crown of purity is the crown of light and the crown of world benefit is the crown of service.

⁴³⁴to baap ne achha banaaya na।

¹⁴²You are world servers, are you not?

⁴³⁵ya kaha ki ye bahut kharaab hain,inko achha kaise banaaoon? ⁴³⁶socha?

¹⁴³Do not think that you are the servers of the states.

⁴³⁷bana diya na। ⁴³⁸to baap ne aap sabhi ko bure se achha banaaya aur aap buri baat ko achha nahin bana sakte?

¹⁴⁴"I am of Gujarat, I am of Rajasthan, I am a server of Delhi.”

⁴³⁹bure ka prabhaav aapke oopar pad jaata hai।

¹⁴⁵No, you are world servers.

⁴⁴⁰vaayumandal hi kharaab tha na। ⁴⁴¹yeh holi hans ka lakshan nahin hai।

¹⁴⁶Wherever you may be staying, your attitude and vision should be unlimited.

⁴⁴²kaisa bhi vaataavran ho,kaisi bhi vritti ho, kaisi bhi vaani ho, kaisi bhi drishti ho-lekin holi hans sabko holi bana dete hain। ⁴⁴³sada yeh power rahe aur sada aise teevragti ke parivartan karne ki vidhi aa jaaye to kya ban jaayenge?

¹⁴⁷If you do not become world servers, you will neither have self­sovereignty nor world sovereignty; then you will have to become the kings of the states in the copper and iron ages.

⁴⁴⁴pharishta। ⁴⁴⁵pharishta kiske prabhaav mein nahin aata। ⁴⁴⁶apna kaarya kiya aur vo chala। ⁴⁴⁷pharishta kabhi kisi vighna ke vash nahin hota-na vighna ke, na vyakti ke।

¹⁴⁸In order to be one who has a right to world sovereignty, you must constantly remain stable with your crown, tilak and throne.

⁴⁴⁸to holi hans arthaat pharishta। ⁴⁴⁹seva ki aur nyaara। ⁴⁵⁰to aisi sthiti sada hai? ⁴⁵¹aise holi hans bane ho ya ban rahe ho?

¹⁴⁹You do not have to sit on a throne physically, but remain stable in this stage with your consciousness.

⁴⁵²kab tak banenge? ⁴⁵³koi time ki had bhi hai ya nahin? ⁴⁵⁴agle saal bhi yahi kahenge ki-haan, ban rahe hain? ⁴⁵⁵knowledgeful ban gaye ho na।

¹⁵⁰To remain stabilised in this stage means to be seated on the throne, and constantly able to remain seated there.

⁴⁵⁶to jab knowledge hai ki mujh holi hans ka kartavya kya hai,to knowledge ki shakti se parivartan nahin kar sakte ho? ⁴⁵⁷doosre saal bhi yeh nahin kehna ki ban rahe hain। ⁴⁵⁸teevra purushaarthi ka lakshya hi hota hai-’ab’aur dheele purushaarthi ka lakshya hota hai-’kab’। ⁴⁵⁹to teevra purushaarthi ho na।

¹⁵¹For how many hours would you sit physically?

⁴⁶⁰baapdaada to sadaiv har aatma mein shreshtha bhaavna rakhte hain ki karne vaale hi hain। ⁴⁶¹isliye is shreshtha bhaavna ko practical mein laana hoga-ab karna hi hai, hona hi hai। ⁴⁶²agar sankalp mein lakshya hai ki hona hi hai,karna hi hai-to yeh sankalp saphalta avashya praapta karaata hai। ⁴⁶³kyonki dridhta saphalta ki chaabi hai।

¹⁵²You would become tired, would you not?

⁴⁶⁴to sada saphalta saath rakhna। ⁴⁶⁵group nan.6 ⁴⁶⁶saadhaaranta mein mahaanta ka anubhav karaana hi seva ka sahaj saadhan hai

¹⁵³But to stabilise yourself in this stage with your intellect means to be seated on the throne.

⁴⁶⁷sabse saahookaar se saahookaar kaun hai?

¹⁵⁴This is easy, is it not?

⁴⁶⁸jo samajhte hain ki saare chakra ke andar saahookaar se saahookaar ham aatma hain, vo haath uthaao। ⁴⁶⁹kismen saahookaar ho?

¹⁵⁵Constantly remain stable in the intoxication of self­sovereignty.

⁴⁷⁰kitne prakaar ke dhan mile hain? ⁴⁷¹vo list yaad rehti hai?

¹⁵⁶Do you understand what you have to do?

⁴⁷²bahut khazaane mile hain! ⁴⁷³ek din mein kitni kamaai karte ho,maaloom hai?

¹⁵⁷Do not be an effort­maker, but one who has a right to the kingdom.

⁴⁷⁴padmon ki kamaai karte ho। ⁴⁷⁵rehte gaanv mein ho aur padmon ki kamaai kar rahe ho! ⁴⁷⁶dekho,yahi paramatma pita ki kamaal hai jo dekhne mein saadhaaran lekin hain sabse saahookaar mein saahookaar! ⁴⁷⁷to akhbaar mein nikaalenge-yahaan sabse saahookaar mein saahookaar baithe hain।

¹⁵⁸All of you celebrated a meeting, did you not?

⁴⁷⁸to phir sab aapke peechhe aayenge। ⁴⁷⁹aajkal aatankavaadi saahookaaron ke peechhe padte hain na।

¹⁵⁹All of you came running in order to celebrate the Godly meeting.

⁴⁸⁰phir aapke peechhe pad jaayenge to kya karenge? ⁴⁸¹unhon ko bhi saahookaar bana denge na।

¹⁶⁰So all of you have come to the gathering to celebrate a meeting, have you not?

⁴⁸²hain dekho kitne saadhaaran roop mein, koi aapko dekhkar samjhenge ki ye saare vishwa mein saahookaar hain ya padmon ki kamaai karne vaale hain? ⁴⁸³lekin saadhaaranta mein mahaanta samaai hui hai। ⁴⁸⁴jitne hi saadhaaran ho utne hi andar mahaan ho! ⁴⁸⁵to yeh nasha rehta hai-baap ne kya se kya bana diya aur kya-kya de diya!

¹⁶¹Do you like it, or do you find it crowded?

⁴⁸⁶donon hi baaten yaad rehti hain na। ⁴⁸⁷to akhbaar mein nikaalenge na-richest in di world (Richest In The World; vishwa mein sabse adhik dhanvaan)। ⁴⁸⁸aur dekho,khazaana bhi aisa hai jisko na chor loot sakta hai, na aag jala sakti hai, na paani doobo sakta hai। ⁴⁸⁹aisa khazaana baap ne de diya।

¹⁶²Are you comfortable?

⁴⁹⁰avinaashi khazaana hai na। ⁴⁹¹avinaashi khazaana koi vinaash kar nahin sakta। ⁴⁹²aur kitna sahaj mil gaya! ⁴⁹³jitna khazaana hai uske antar mein mehnat ki hai kuchh?

¹⁶³Are all of you staying comfortably and are you eating and moving around comfortably?

⁴⁹⁴tyaag kiya ya bhaagya mila?

¹⁶⁴Even so, you are still very lucky.

⁴⁹⁵tyaag bhi kiya to buraai ka kiya na। ⁴⁹⁶buraai chhodna bhi koi chhodna hua kya?

¹⁶⁵At least you are not staying in the dust like in other melas!

⁴⁹⁷duniya kehti hai-tyaag kiya aur aap kehte ho-bhaagya mila hai। ⁴⁹⁸saahookaar ko saahookaar banaana badi baat nahin hui na। ⁴⁹⁹gareeb ko saahookaar banaana-yeh hai kamaal। ⁵⁰⁰jo aajkal ke vinaashi dhan ke saahookaar hain unko baap saahookaar nahin banaata।

¹⁶⁶At least you have a bed and bedding!

⁵⁰¹unka bhaagya hi nahin hai। ⁵⁰²bhaagya hai hi gareebon ka। ⁵⁰³kabhi aapka naam aaya hai ‘hu is hu’ (Who Is Who;naameegraami vyaktiyon ki list) mein? ⁵⁰⁴auron ka aata hai na।

¹⁶⁷There, in other melas, when you bathe there is dust, where you stay there is dust, and when you eat, the dust comes with it.

⁵⁰⁵aur baap ki dictionary mein, ‘hu is hu’ mein aapka naam hai।

¹⁶⁸Here, the children come to their home.

⁵⁰⁶bhagwan ka book hi nyaara hai। ⁵⁰⁷to itni khushi hai?

¹⁶⁹You come with that intoxication.

⁵⁰⁸dharti aur aakaash ko maap lo, usse bhi jyaada khushi hai na। ⁵⁰⁹beanta hai na। ⁵¹⁰aakaash aur dharti to had ho jaayegi na।

¹⁷⁰So the Father is happy and the children are also happy.

⁵¹¹aapki usse bhi behad hai। ⁵¹²behad ke maalik ban gaye ho na। ⁵¹³jab baap bhi behad ka baap hai, to praapti bhi behad ki kara-yega na। ⁵¹⁴to kya yaad rehta hai?

¹⁷¹Those who are sitting at the back of the hall are ahead of everyone because BapDada’s vision first falls on the back.

⁵¹⁵behad ka baap mila,behad ka raajya-bhaagya mila, behad ka khazaana mila। ⁵¹⁶hai nasha? ⁵¹⁷har karma mein yeh roohaani nasha anubhav hona chaahiye-svayan ko bhi aur auron ko bhi। ⁵¹⁸chaahe ve samjhen, nahin samjhen, itna to kahenge na ki ye khushi-mauj mein rehte hain।

¹⁷²Achcha.

⁵¹⁹yeh to anubhav kara sakte ho na। ⁵²⁰jaise-madhuban mein aate to anjaan bhi hain, lekin kya anubhav karte hain? ⁵²¹yahaan ka vaataavran aur yahaan ki aatmaae khush rahne vaali hain,vaayumandal mein khushi hai-yeh to anubhav karte hain na। ⁵²²to aise aap sabke sambandh-samparka mein anubhav karen ki ye alaukik aatmaae hain,bharpoor aatmaae hain।

¹⁷³To all the self­sovereign, carefree, emperor children, to all the world­sovereign souls who remain completely full for many births, to the children who constantly have a right to the tilak, the crown and of being seated on the throne, to the special children who constantly have zeal and enthusiasm for unlimited service, to the children of this land and foreign lands who experience themselves being in front of Baba, BapDada's multi­millionfold love and remembrance.

⁵²³aisa anubhav karte hain। ⁵²⁴chaahe deh-abhimaan ke kaaran kahen nahin, lekin andar to jaante hain na।

¹⁷⁴And, together with this, Baba is also giving the response of the love letters from everyone.

⁵²⁵kyonki agar baahar se aapko kahen, to khud ko bhi banna pade na। ⁵²⁶iseelie kahenge nahin lekin andar mein mahsoos zaroor hoga। ⁵²⁷to aise shreshtha ho na।

¹⁷⁵Those from the foreign lands and this land are attaining success in their efforts for the self according to their own method, and are constantly engaged with enthusiasm in moving forward in service.

⁵²⁸isliye gaayan hai ki agar ateendriy sukh poochhna ho to…। ⁵²⁹aapse poochhen? ⁵³⁰dekho,bhagwan ki pasandagi kya hai? ⁵³¹jisko koi pasanda nahin karte usko baap pasanda karte hain!

¹⁷⁶This is why, no matter which corner someone may be staying in, their remembrance, service news, the love letters and the news of the zeal and enthusiasm of the stage of each one of them is received by Baba.

⁵³²baap ki nazar kiske oopar gai? ⁵³³aap logon ke oopar। ⁵³⁴itne naameegraami logon par nazar nahin gai। ⁵³⁵kehte hain na-tumhaari gat-mat tum hi jaano, aur koi nahin jaanta।

¹⁷⁷BapDada is giving all the children lots and lots and lots of love and remembrance to each one personally by name and by their speciality.

⁵³⁶to nasha hai ki paramatma ne hamko pasanda kiya hai।

¹⁷⁸And all of you are constantly being sustained with this love and remembrance.

⁵³⁷double videshi double nashe mein rehte hain। ⁵³⁸bhaaratvaasiyon ko to bhaarat mein hi aakar chuna।

¹⁷⁹You are flying with it, and you have to reach your destination while flying with it.

⁵³⁹lekin double videshiyon ko kahaan se chuna? ⁵⁴⁰itna door se baap ne hamko chuna।

¹⁸⁰Or, should it be said that you have already reached your destination?

⁵⁴¹to double nasha hai na।

¹⁸¹So love, remembrance and namaste.

⁵⁴²jaise aatma aur shareer saath-saath hain aur sada saath hain, aise yeh nasha aatma ke sada saath hai। ⁵⁴³to aise nashe mein rahne vaali shreshtha te shreshtha aatmaae! ⁵⁴⁴sada khushi mein naachne vaale। ⁵⁴⁵koi praapti hoti hai to khushi mein naachte hain।

¹⁸²Achcha.

⁵⁴⁶aapko to har kadam mein praapti hi praapti hai।

¹⁸³Note: Baba has used the words ‘Rajniti’ and ‘niti’.

⁵⁴⁷itni praapti hai jo dil kehta hai ki apraapta nahin koi vastu parmaatma-khazaane mein। ⁵⁴⁸is samay ka yahi geet hai-braahmanon ke khazaanon mein sarva praaptiyaan hain। ⁵⁴⁹achha!

¹⁸⁴These words have been translated as the ‘governing system’, ‘system’, ‘ethics’ and ‘principles’ to fit in with the context in different places. ¹⁸⁵* * * O MS H A N T I * * *