सोमवार 30 नवंबर 1992 की अव्यक्त मुरली

⁰> ¹30-11-92 ōm śhānti avyakt bāpadādāmadhuban ²Sarv khazānō̃ sē sampann banō - duāē dō , duāē lō|low

⁰> > 30-11-92 Om Shanti Avyakt Bapdada Madhuban

³Duāō̃ K|kē khazānē sē sampann banānē vālē bāpdādā apnē ‘ gyānī tū ātmā ’ bachchō̃ prati bōlē - ⁴Āj sarv khazānō̃ K|kē mālik apnē sampann bachchō̃ kō dēkh rahē haĩ . ⁵Har ēk bachchē kō anēk prakār K|kē avināśhī akhuṭ khazānē milē haĩ aur aisē khazānē haĩ , jō sarv khazānē ab bhī haĩ aur āgē bhī anēk janm khazānō̃ kē sāth rahē̃gē . ⁶Jāntē hō ki khazānē kaunsē aur kitnē milē haĩ  ?

¹Become full of all treasures: Give blessings and receive blessings.

⁷Khazānō̃ sē sadā prāpti hōtī hai . ⁸Khazānō̃ sē sampann ātmā sadā bharpūrtā K|kē naśhē mē̃ rahtī hai . ⁹Samp-nnatā key|kī jhalak unkē chēhrē mē̃ chamaktī hai aur her|har karma mē̃ sampannatā key|kī jhalak svataḥ hī najar ātī hai . ¹⁰Is samay K|kē manuṣyā-tmāō̃ kō vināśhī khazānō̃ key|kī prāpti hai , isliē thōṛā samay naśhā rahtā hai aur sāth nahī̃ rahtā hai .

²Today, the Master of all the treasures is seeing His children who are full.

¹¹Isliē duniyā vālē kahtē haĩ-khālī hōkar jānā hai . ¹²Aur āp kahtē hō ki bharpūr hōkar jānā hai . ¹³Āp sabkō bāpdādā nē anēk khazānē diyē haĩ . ¹⁴Sabsē śhrēṣhṭh pahlā khazānā hai-jñān-ratnō̃ kā khazānā .

³Each child has received many types of imperishable, limitless treasure; these are such treasures that you have all the treasures now, and they will remain with you for many births in the future.

¹⁵Sabkō yah khazānā milā hai nā . ¹⁶Kōī vañchit tō nahī̃ rah gayā hai nā .

⁴Do you know how many and which treasures you have received?

¹⁷Is gyān-ratnō̃ K|kē khazānē sē viśhēṣh kyā prāpti kar rahē hō  ? ¹⁸Jñān-khazānē dvārā is samay bhī mukti-jīvanmukti key|kī anubhūti kar rahē hō . ¹⁹Muktidhām mē̃ jāyēṅgē vā jīvanmukt dēv pad prāpt karēṅgē-yah tō bhaviṣhya key|kī bāt huī . ²⁰Lēkin abhī bhī mukt jīvan kā anubhav kar rahē hō .

⁵You constantly attain something through the treasures.

²¹Kitnī bātō̃ sē mukt hō , mālūm hai  ? ²²Jō bhī duḥkh aur aśhānti K|kē kāraṇ haĩ , unsē mukt huē hō .

⁶A soul who is full of treasures constantly stays in the intoxication of being full.

²³Ki abhī mukt hōnā hai  ? ²⁴Abhī kōī vikār nahī ātā  ? ²⁵Mukt hō gayē . ²⁶Agar ātā bhī hai tō vijayī ban jātē hō nā .

⁷There is a sparkle of fullness on his face, and the sparkle of fullness is automatically visible in his every action.

²⁷Tō kitnī bātō̃ sē mukt hō gayē hō  ! ²⁸Laukik jīvan aur alaukik jīvan-dōnō̃ kō sāth rakhō tō kitnā antar dikhāī dētā hai  ! ²⁹Tō abhī mukti bhī prāpt kī hai aur jīvanmukti bhī anubhav kar rahē hō .

⁸Souls of the present time have the attainment of perishable treasures and this is why they have intoxication for a short time; it does not remain all the time.

³⁰Anēk vyarth aur vikalp , vikarmō̃ sē mukt bananā-yahī jīvanmukt avasthā hai . ³¹Kitnē bandhanō̃ sē mukt huē hō  ?

⁹This is why people of the world say that they have to return empty­handed, whereas you say that you have to return full.

³²Chitra mē̃ dikhātē hō nā-kitanē bandhanō̃ key|kī rassiyā̃ manuṣhyātmāō̃ kō bandhī huī haĩ  ! ³³Yah kiskā chitra hai  ?

¹⁰BapDada has given all of you many treasures. ¹¹The first, most elevated treasure is that of the jewels of knowledge.

³⁴Āp tō vah nahī̃ hō nā . ³⁵Āp tō mukt hō nā .

¹²All of you have received this treasure, have you not?

³⁶Tō jīvan mē̃ rahtē jīvanmukt hō gayē . ³⁷Tō gyān K|kē khazānē sē viśhēṣh mukti-jīv-nmukti key|kī prāpti kā anubhav kar rahē hō . ³⁸Dūsarā-yād arthāt yōg dvārā sarv śhaktiyō̃ kā khazānā anubhav kar rahē hō . ³⁹Kitnī śhaktiyā̃ haĩ  ?

¹³None of you are deprived, are you?

⁴⁰Bahut haĩ nā  ! ⁴¹Āṭh śhaktiyā̃ tō ēk sample rūp mē̃ dikhātē hō , lēkin sarv śhaktiyō̃ K|kē khazānō̃ K|kē mālik ban gayē hō .

¹⁴What special attainment do you have through this treasure of the jewels of knowledge?

⁴²Tīsarā-dhāraṇā key|kī subject dvārā kaunsā khazānā milā hai  ? ⁴³Sarv divya guṇō̃ kā khazānā . ⁴⁴Guṇ kitnē haĩ  ? ⁴⁵Bahut haĩ nā .

¹⁵With the treasures of knowledge, you are experiencing liberation and liberation­in­life even now.

⁴⁶Tō sarv guṇō̃ kā khazānā . ⁴⁷Her|har guṇ key|kī , her|har śhakti key|kī viśhēṣhtā kitnī baṛī hai  ! ⁴⁸Her|har gyān-ratna key|kī mahimā kitnī baṛī hai  ! ⁴⁹Chauthī bāt-sēvā dvārā sadā khuśhī K|kē khazānē key|kī anubhūti kartē hō .

¹⁶Whether you go into the land of liberation or you attain the deity status of liberation­in­life is a matter of the future, but, even now, you are experiencing a life of liberation.

⁵⁰Jō sēvā kartē hō ussē viśhēṣh kyā anubhav hōtā hai  ?

¹⁷Do you know how many things you are free from?

⁵¹Khuśhī hōtī hai nā . ⁵²Tō sabsē baṛā khazānā hai avināśhī khuśhī . ⁵³Tō khuśhī kā khazānā sahaj , svataḥ prāpt hōtā hai .

¹⁸Have you been liberated from all the things that give sorrow and peacelessness or do you still have to become liberated from them?

⁵⁴Pāñcavā-sambandh-samparka dvārā brāhmaṇ parivār K|kē bhī samparka mē̃ ātē hō , sēvā K|kē bhī sambandh mē̃ ātē hō . ⁵⁵Tō sambandh-sampark dvārā kaunsā khazānā miltā hai  ? ⁵⁶Sarv key|kī duāō̃ kā khazānā miltā hai . ⁵⁷Yah duāō̃ kā khazānā bahut baṛā khazānā hai .

¹⁹Do any vices come now?

⁵⁸Jō sarv key|kī duāō̃ K|kē khazānō̃ sē bharpūr hai , sampann hai uskō kabhī bhī purūṣhārth mē̃ mēhnat nahī̃ karnī paṛtī . ⁵⁹Pahlē hai māt-pitā key|kī duāē aur sāth mē̃ sarv K|kē sambandh mē̃ ānē sē sarv dvārā duāē . ⁶⁰Sabsē baṛē tē baṛē tīvr gati sē āgē uṛnē kā tēj yantra hai - ’ duāē ’ . ⁶¹Jaisē-sāinsa kā sabsē baṛē tē baṛā tīvr gati kā rocket hai .

²⁰Have you become liberated?

⁶²Lēkin duāō̃ kā rocket ussē bhī śhrēṣhṭh hai . ⁶³Vighna jarā bhī sparśha nahī̃ karēgā , vighna-proof ban jātē . ⁶⁴Yuddha nahī̃ karnī paṛtī . ⁶⁵Sahaj yōgyukt , yuktiyukt her|har karma , bōl , saṅkalp svataḥ hī ban jātē haĩ .

²¹If any vices do come, you become victorious, do you not?

⁶⁶Aisā yah duāō̃ kā khazānā hai . ⁶⁷Sabsē baṛā khazānā is saṅgamyug K|kē samay kā khazānā hai . ⁶⁸Vaisē khazānē tō bahut haĩ . ⁶⁹Lēkin jō khazānē sunāyē , sirph in khazānō̃ kō bhī apnē andar samānē key|kī śhakti dhāraṇ karō tō sadā hī sampann hōnē kāraṇ jarā bhī halchal nahī̃ hōgī .

²²So, you have become liberated from so many things.

⁷⁰Halchal tab hōtī hai jab khālī hai . ⁷¹Bharpūr ātmā kabhī hilēgī nahī̃ . ⁷²Tō in khazānō̃ kō check karō ki sarv khazānē svayã mē̃ samāyē haĩ  ?

²³Put both your lokik and alokik life in front of you and see how much difference is visible.

⁷³In sabhī khazānō̃ sē bharpūr hō  ? ⁷⁴Vā kōī mē̃ bharpūr hō , kōī mē̃ thōṛā abhī bharpūr hōnā hai  ?

²⁴So now, you have attained liberation and are also experiencing a life of liberation.

⁷⁵Khazānē milē tō sabhī kō haĩ nā . ⁷⁶Ēk dvārā , ēk jaisē khazānē sabhī kō milē haĩ . ⁷⁷Alag-alag tō nahī̃ bāṇṭā hai nā .

²⁵To be liberated from wasteful, sinful thoughts and sinful actions is the stage of being liberated in life.

⁷⁸Ēk kō lākh , dūsrē kō krōṛ diyā hō-aisē tō nahī̃ hai nā  ? ⁷⁹Lēkin ēk haĩ sirph lēnē vālē-jō miltā hai lētē bhī haĩ lēkin milā aur khāyā-piyā , mauj kiyā aur khatm kiyā . ⁸⁰Dūsrē haĩ jō milē huē khazānō̃ kō jamā karatē-khāyā-piyā , mauj bhī kiyā aur jamā bhī kiyā . ⁸¹Tīsrē haĩ-jamā bhī kiyā , khāyā-piyā bhī lēkin milē huē khazānē kō aur baṛhātē jātē haĩ .

²⁶How many bondages have you been liberated from?

⁸²Bāp K|kē khazānē kō apnā khazānā banāē baṛhātē jātē . ⁸³Tō dēkhnā hai ki maĩ kaun hū̃-pahalē number vālā , dūsrē vā tīsrē number vālā  ? ⁸⁴Jitnā khazānē kō sva K|kē kārya mē̃ yā anya key|kī sēvā K|kē kārya mē̃ use kartē hō utnā khazānā baṛhtā hai . ⁸⁵Khazānā baṛhānē key|kī chābī hai-yūj karnā .

²⁷You show the picture in which human souls are tied by so many strings of bondage.

⁸⁶Pahlē apnē prati . ⁸⁷Jaisē-jñān K|kē ēk-ēk ratna kō samay par agar sva prati use kartē hō , tō khazānā use karnē sē anubhavī bantē jātē hō . ⁸⁸Jō khazānē key|kī prāpti hai vah jīvan mē̃ anubhav key|kī ‘ authority ’ ban jātī hai . ⁸⁹Tō authority kā khazānā add ( A d d , jamā ) hō jātā hai .

²⁸Whose picture is that?

⁹⁰Tō baṛh gayā nā . ⁹¹Sirph sunnā aur bāt hai .

²⁹You are not that, are you?

⁹²Sunnā mānā lēnā nahī̃ hai . ⁹³Samānā aur samay par kārya mē̃ lagānā-yah hai lēnā . ⁹⁴Sunnē vālē kyā kartē aur samānē vālē kyā karatē-dōnō̃ mē̃ mahān antar hai . ⁹⁵Sunnē vālō̃ kā bāpdādā dr̥iśhya dēkhtē haĩ tō muskurātē haĩ .

³⁰You are liberated, are you not?

⁹⁶Sunnē vālē samay par paristhiti pramāṇ vā vighna pramāṇ , samasyā pramāṇ point kō yād kartē haĩ ki bāpdādā nē is vighna kō pār karnē kē liē yē-yē points dī haĩ . ⁹⁷Aisā karnā hai , aisā nahī̃ karnā hai-ripīṭ kartē , yād kartē rahtē haĩ . ⁹⁸Ēk taraph point repeat kartē rahtē , dūsrē taraph vaśhībhūt bhī hō jātē haĩ . ⁹⁹Bōltē haĩ-aisā nahī̃ karnā hai , yah gyān nahī̃ hai , yah divya guṇ nahī̃ hai , samānē key|kī śhakti dhāraṇ karnī hai , kiskō duḥkh nahī̃ dēnā hai .

³¹So you have become liberated in life while living your life.

¹⁰⁰Repeat bhī kartē rahtē haĩ lēkin fail bhī hōtē rahtē haĩ . ¹⁰¹Agar us samay bhī unsē pūchhō ki yē right hai  ? ¹⁰²Tō javāb dēṅgē-rāiṭ hai nahī̃ lēkin hō jātā hai .

³²So with the treasures of knowledge, you are especially experiencing the attainment of liberation and liberation­in­life.

¹⁰³Bōl bhī rahē haĩ , bhūl bhī rahē haĩ . ¹⁰⁴Tō unkō kyā kahē̃gē  ? ¹⁰⁵Sunnē vālē . ¹⁰⁶Sunnā bahut achchhā lagtā hai .

³³econdly, through remembrance, that is, through yoga, you are experiencing the treasures of all the powers.

¹⁰⁷Point baṛī achchhī śhaktiśhālī hai . ¹⁰⁸Lēkin use karnē K|kē samay agar śhaktiśhālī point nē vijayī nahī̃ banāyā vā ādhā vijayī banāyā tō uskō kyā kahē̃gē  ? ¹⁰⁹Sunnē vālē kahē̃gē nā . ¹¹⁰Samānē vālē jaisē kōī paristhiti yā samasyā sāmnē ātī hai tō trikāldarśhī sthiti mē̃ sthit hō sva-sthiti dvārā par-sthiti kō aisē pār kar lētē jaisē ki kuchh thā hī nahī̃ .

³⁴How many powers are there?

¹¹¹Iskō kahā jātā hai samānā arthāt samay par kārya mē̃ lagānā , samay pramāṇ her|har śhakti kō , her|har point kō , her|har guṇ kō order sē chalānā . ¹¹²Jaisē kōī sthūl khazānā hai , tō khazānē kō svayã khazānā use nahī̃ kartā lēkin khazānē kō use karnē vālī manuṣyātmāē haĩ . ¹¹³Vō jab chāhē̃ , jitnā chāhē̃ , jaisē chāhē̃ , vaisē use kar saktī haĩ . ¹¹⁴Aisē yah jō bhī sarv khazānē sunāē , unkē mālik kaun  ?

³⁵There are many, are there not?

¹¹⁵Āp hō vā dūsrē haĩ  ? ¹¹⁶Mālik haĩ nā . ¹¹⁷Mālik kā kām kyā hōtā hai  ? ¹¹⁸Khazānā uskō chalāyē yā vō khazānē kō chalāyē  ?

³⁶The eight powers are just shown as a sample, but you have become the masters of all the treasures of all the powers.

¹¹⁹Tō aisē her|har khazānē K|kē mālik ban samay par gyānī arthāt samajhdār , knowledgeful , trikāldarśhī hōkar khazānē kō kārya mē̃ lagāō . ¹²⁰Aisē nahī̃ ki samay ānē par order karō sahan śhakti kō aur kārya pūrā hō jāyē phir sahan śhakti āyē . ¹²¹Samānē key|kī śhakti jis samay , jis vidhi sē cāhiē-us samay apnā kārya karē . ¹²²Aisē nahī̃-samāyā tō sahī lēkin thōṛā-thōṛā phir bhī mukh sē nikal gayā , ādhā ghaṇṭā samāyā aur ēk second samānē kē bajāē bōl diyā .

³⁷Thirdly, through the subject of imbibing, what treasure did you receive?

¹²³Tō iskō kyā kahē̃gē  ? ¹²⁴Khazānē K|kē mālik vā gulām  ?

³⁸You have received the treasure of all the divine virtues.

¹²⁵Sarv śhaktiyā̃ bāp K|kē adhikār kā khazānā hai , varsā hai , janm siddha adhikār hai . ¹²⁶Tō janmasiddh adhikār kā kitnā naśhā hōtā hai  ! ¹²⁷Chhōṭā-sā rājkumār hōgā , kyā khazānā hai , uskā patā bhī nahī̃ hōgā lēkin thōṛā hī smr̥iti mē̃ ānē sē kitnā naśhā rahatā-maĩ rājā kā bachchā hū̃  ! ¹²⁸Tō yah mālikpan kā naśhā hai nā .

³⁹So how many virtues are there?

¹²⁹Tō khazānō̃ kō kārya mē̃ lagāō . ¹³⁰Kārya mē̃ cum|kam lagātē hō . ¹³¹Khuśh rahtē hō-bharapūr hai , sab milā hai . ¹³²Lēkin kārya mē̃ lagānā , ussē svayã kō bhī prāpti karānā aur dūsrō̃ kō bhī prāpti karānā-usamē̃ number-vār ban jātē haĩ .

⁴⁰There are many, are there not?

¹³³Nahī̃ tō number kyō̃ banē  ? ¹³⁴Jab dēnē vālā bhī ēk hai , dētā bhī sabkō ēkras hai , phir number kyō̃  ? ¹³⁵Tō bāpdādā nē dēkhā-khazānē tō bahut milē haĩ , bharpūr bhī sabhī haĩ , lēkin bharpūrtā kā lābh nahī̃ lētē . ¹³⁶Jaisē laukik mē̃ bhī kaiyō̃ kō dhan sē ānand yā lābh prāpt karnē kā tarīkā ātā hai aur kōī kē pās hōgā bhī bahut dhan lēkin use karnē kā tarīkā nahī̃ ātā , isliē hōtē huē bhī jaisē ki nahī̃ hai .

⁴¹So you have the treasure of all the virtues.

¹³⁷Tō underline kyā karnā hai  ? ¹³⁸Sirph sunnē vālē nahī̃ banō , use karnē key|kī vidhi sē ab bhī siddhi kō prāpt karō aur anēk janmō̃ key|kī sadgati prāpt karō . ¹³⁹Divya guṇ bhī bāp kā varsā hai . ¹⁴⁰Tō prāpt huē varsē kō kārya mē̃ lagānā kyā muśhkil hai .

⁴²The speciality of each virtue and each power is so great!

¹⁴¹Order karō . ¹⁴²Order karnā nahī̃ ātā  ? ¹⁴³Mālik kō hī order karnā ātā .

⁴³The praise of each jewel of knowledge is so great.

¹⁴⁴Kamjōr kō order karnā nahī̃ ātā , vah sōcēgā-kahū̃ vā nahī̃ kahū̃ , patā nahī̃ madad milēgī vā nahī̃ milēgī … . ¹⁴⁵Apnā khazānā hai nā .

⁴⁴Fourthly, through service, you constantly experience the treasure of happiness.

¹⁴⁶Bāp kā khazānā apnā khazānā hai . ¹⁴⁷Yā bāp kā hai aur hamārā nahī̃ hai  ? ¹⁴⁸Bāp nē kisliē diyā  ?

⁴⁵What do you especially experience through the service you do?

¹⁴⁹Apnā banānē kē liē diyā yā sirph dēkhkar khuśh hōnē kē liē diyā  ? ¹⁵⁰Karma mē̃ lagānē kē liē milā hai . ¹⁵¹Result mē̃ dēkhā jātā hai ki sabhī khazānō̃ kō jamā karnē key|kī vidhi cum|kam ātī hai . ¹⁵²Gyān kā arth|earth bhī yah nahī̃ ki point repeat karnā yā buddhi mē̃ rakhnā .

⁴⁶You experience happiness, do you not?

¹⁵³Gyān arthāt samajh-trikāladarśī bannē key|kī samajh , satya-asatya key|kī samajh , samay pramāṇ karma karnē key|kī samajh . ¹⁵⁴Iskō gyān kahā jātā hai . ¹⁵⁵Agar kōī itnā samajhdār bhī hō aur samay ānē par bēsamajhī kā kārya karē-tō uskō gyānī kahē̃gē  ? ¹⁵⁶Aur samajhdār agar bēs-majh ban jāyē tō uskō kyā kahā jāyēgā  ?

⁴⁷So the greatest treasure of all is imperishable happiness.

¹⁵⁷Bēsamajh kō kuchh kahā nahī̃ jātā . ¹⁵⁸Lēkin samajhdār kō sabhī iśhārā dēgē ki-yah samajhdārī hai  ?

⁴⁸So, you attain the treasure of happiness easily and automatically.

¹⁵⁹Tō gyān kā khazānā dhāraṇ karnā , jamā karnā arthāt her|har samay , her|har kārya , her|har karma mē̃ samajh sē chalnā . ¹⁶⁰Samjhā  ? ¹⁶¹Tō āp mahān samajhdār hō nā .

⁴⁹Fifthly, in terms of relationships and connections, you come into contact with the Brahmin family and you also come into connection and relationship with others through service.

¹⁶²‘ gyānī tū ātmā ’ hō yā ‘ gyān sunnē vālī tū ātmā ’ hō  ? ¹⁶³Check karō ki aisē gyānī tū ātmā kahā̃ tak banē haĩ-praikṭikal karma mē̃ , bōlnē mē̃ … . ¹⁶⁴Aisē tō sabsē hāth uṭhvāō tō sab kahēṅgē-ham lakṣhmī-nārāyaṇ banē̃gē . ¹⁶⁵Kōī nahī̃ kahēgā ki ham rām-sītā banē̃gē .

⁵⁰So what treasure do you receive through relationships and connections?

¹⁶⁶Lēkin kōī tō banē̃gē nā . ¹⁶⁷Sabhī kahēṅgē-ham viśhva-mahārājā banē̃gē .

⁵¹You receive the treasure of everyone’s blessings.

¹⁶⁸Achchhā hai , lakṣhya aisā hī ūñchā rahnā chāhiē .

⁵²This treasure of blessings is a very big treasure.

¹⁶⁹Lēkin sirph lakṣhya tak nahī̃ , lakṣhya aur lakṣhaṇ samān hō̃ . ¹⁷⁰Lakṣhya hō viśhva-mahārājan aur karma mē̃ ēk guṇ yā ēk śhakti bhī order nahī̃ mānē , tō vah viśhva kā mahārājā kaisē banē̃gē  ? ¹⁷¹Apnā hī khazānā apnē hī kām mē̃ nahī̃ āyē tō viśhva kā khazānā kyā sambhālē̃gē  ? ¹⁷²Isliē sarv khazānō̃ sē sampann banō aur viśhēṣh vartamān samay yahī sahaj purūṣhārth karō ki sarv sē , bāpdādā sē her|har samay duāē lētē rahē̃ .

⁵³Those who are full of the treasure of blessings from everyone never have to labour in their efforts.

¹⁷³Duāē kiskō miltī haĩ  ? ¹⁷⁴Jō santuṣhṭ rah sabkō santuṣhṭ karē . ¹⁷⁵Jahā̃ santuṣhṭatā hōgī vahā̃ duāē hōṅgī . ¹⁷⁶Aur kuchh bhī nahī̃ ātā hō-kōī bāt nahī̃ .

⁵⁴First are the blessings from the Mother and Father, then, together with that, by coming into relationship with everyone, you receive everyone’s blessings.

¹⁷⁷Bhāṣhaṇ nahī̃ karnā ātā hai-kōī bāt nahī̃ . ¹⁷⁸Sarv guṇ dhāraṇ karnē mē̃ mēhnat lagtī hō , sarv śhaktiyō̃ kō control karnē mē̃ mēhnat lagtī hō-usakō bhī chhōṛ dō . ¹⁷⁹Lēkin ēk bāt yah dhāraṇ karō ki duāē sabkō dēnī haĩ aur duāē lēnī haĩ . ¹⁸⁰Ismē̃ kōī mēhnat nahī̃ karnī paṛēgī .

⁵⁵Blessings are the fastest instrument to make you fly ahead.

¹⁸¹Karkē dēkhō . ¹⁸²Ēk din amr̥itvēlē sē lēkar rāt tak yahī kārya karō-duāē dēnī haĩ , duāē lēnī haĩ . ¹⁸³Aur phir rāt kō chart check karō-sahaj purūṣhārth rahā yā mēhnat rahī  ?

⁵⁶Science has a rocket which has the fastest speed, but the rocket of blessings is even more elevated.

¹⁸⁴Aur kuchh bhī nahī̃ karō lēkin duāē dō aur duāē lō|low . ¹⁸⁵Ismē̃ sab ā jāyēgā .

⁵⁷Obstacles would not touch you even slightly; you become obstacle­proof.

¹⁸⁶Divya guṇ , śhaktiyā̃ āpē hī ā jāyēṅgī . ¹⁸⁷Kōī āpkō duḥkh dē tō bhī āpkō duāē dēnī haĩ . ¹⁸⁸Tō sahan śhakti , samānē key|kī śhakti hōgī nā , sahanśhīltā kā guṇ hōgā nā . ¹⁸⁹Anḍarasṭūḍ hai .

⁵⁸You do not have to battle, but you easily and automatically become yogyukt and yuktiyukt in every action, word and thought.

¹⁹⁰Duāē lēnā aur duāē dēnā-yah bīj hai , ismē̃ jhāṛ svataḥ hī samāyā huā hai . ¹⁹¹Iskī vidhi hai-dō śhabda yād rakhō . ¹⁹²Ēk hai ‘ śhikṣhā ’ aur dūsrī hai ‘ kṣhamā ’ , rahm . ¹⁹³Tō śhikṣhā dēnē key|kī kōśhiśh bahut kartē hō , kṣhamā karnā nahī̃ ātā .

⁵⁹Such is the treasure of blessings.

¹⁹⁴Tō kṣhamā karnī hai . ¹⁹⁵Kṣhamā karnā hī śhikṣhā dēnā hō jāyēgā . ¹⁹⁶Śhikṣhā dētē hō tō kṣhamā bhūl jātē hō .

⁶⁰The greatest treasure of all is the treasure of the time of the confluence age.

¹⁹⁷Lēkin kṣhamā karē̃gē tō śhikṣhā svataḥ ā jāyēgī . ¹⁹⁸Śhikṣhak bannā bahut sahaj hai . ¹⁹⁹Saptāh-course kē bād hī śhikṣhak ban jātē haĩ . ²⁰⁰Tō kṣhamā karnī hai , merciful bannā hai .

⁶¹In fact, there are many treasures, but when you simply imbibe in yourself the power to accommodate the treasures you have just been told about, then, because of being constantly full, there will not be the slightest fluctuation.

²⁰¹Sirph śhikṣhak nahī̃ bannā hai . ²⁰²Kṣhamā karēṅgē-abhī sē yah saṅskār dhāraṇ karē̃gē tab hī duāē dē sakē̃gē . ²⁰³Aur abhī sē duāē dēnē kā saṅskār pakkā karē̃gē tabhī āpkē jaṛ chitrō̃ sē bhī duāē lētē rahē̃gē . ²⁰⁴Chitrō̃ K|kē sāmnē jākar kyā kahtē haĩ  ?

⁶²There is fluctuation when something is empty.

²⁰⁵Duā karō , marsā ( rahm ) dō … . ²⁰⁶Āpkē jaṛ chitrō̃ sē jab duāē miltī haĩ tō chaitanya mē̃ ātmāō̃ sē kitnī duāē milē̃gī  ! ²⁰⁷Duāō̃ kā akhuṭ khazānā bāpdādā sē her|har kadam mē̃ mil rahā hai , lēnē vālā lēvē . ²⁰⁸Āp dēkhō , agar śhrīmat pramāṇ kōī bhī kadam uṭhātē hō tō kyā anubhav hōtā hai  ?

⁶³A soul who is full will never fluctuate.

²⁰⁹Bāp key|kī duāē miltī haĩ nā . ²¹⁰Aur agar her|har kadam śhrīmat par chalō tō her|har kadam mē̃ kitnī duāē milē̃gī , duāō̃ kā khazānā kitnā bharpūr hō jāyēgā  ! ²¹¹Kōī bhal kyā bhī dēvē lēkin āp uskō duāē dō . ²¹²Chāhē kōī krōdh bhī kartā hai , usmē̃ bhī duāē haĩ .

⁶⁴So, check whether all these treasures are merged within you.

²¹³Krōdh mē̃ duāē haĩ ki laṛāī hai  ? ²¹⁴Chāhē kōī kitnā bhī krōdh kartā hai lēkin āpkō yād dilātā hai ki maĩ tō parvaśh hū̃ , lēkin āp master sarvśhaktivān hō . ²¹⁵Tō duāē milī nā . ²¹⁶Yād dilāyā ki āp master sarvśhaktivān hō , āp śhītal jal ḍālnē vālē hō .

⁶⁵Are you full of all these treasures?

²¹⁷Tō krōdhī nē duāē dī|the nā . ²¹⁸Vah kyā bhī karē lēkin āp us sē duāē lō|low .

⁶⁶Or, is it that you are full of some treasures and that you have to become full of others?

²¹⁹Sunāyā nā-gulāb K|kē puṣhp mē̃ bhī dēkhō kitnī viśhēṣhtā hai , kitnī gandī khād sē , badbū sē khud kyā lētā hai  ? ²²⁰Khuśhbū lētā hai nā . ²²¹Gulāb kā puṣhp badbū sē khuśhbū lē saktā aur āp krōdhī sē duāē nahī̃ lē saktē  ? ²²²Viśhva-mahārājan gulāb kā puṣhp bannā chāhiyē yā āpkō bannā chāhiē  ?

⁶⁷All of you have received the treasures, have you not?

²²³Yah kabhī bhī nahī̃ sōchō ki yah ṭhīk hō tō maĩ ṭhīk hōū̃ , yah system ṭhīk hō tō maĩ ṭhīk hōū̃ . ²²⁴Kabhī sāgar kē āgē jākar kahē̃gē - ’ ’ hē lahar  ! ²²⁵Āp baṛī nahī̃ , chhōṭī āō , ṭēṛhī nahī̃ āō , sīdhī āō ’ ’  ? ²²⁶Yah saṅsār bhī sāgar hai .

⁶⁸All of you have received the same treasures from the One.

²²⁷Sabhī laharē̃ na chhōṭī hōṅgī , na ṭēṛhī hōṅgī , na sīdhī hōṅgī , na baṛī hōṅgī , na chhōṭī hōṅgī . ²²⁸Tō yah ādhār nahī̃ rakhō-yah ṭhīk hō jāyē tō maĩ hō jāū̃ . ²²⁹Tō paristhiti baṛī yā āp baṛē  ? ²³⁰Bāpdādā kē pās tō sab bātē̃ pahũchtī haĩ nā .

⁶⁹They have not been distributed individually, have they?

²³¹Yah ṭhīk kar dō tō maĩ bhī ṭhīk hō jāū̃ . ²³²Is krōdh karnē vālē kō śhītal kar dō tō maĩ śhītal hō jāū̃ .

⁷⁰It isn't that someone is given a hundred thousand and someone else is given a million, is it?

²³³Is khiṭkhiṭ karnē vālē kō kinārē kar dō tō centre ṭhīk hō jāyēgā . ²³⁴Aisē rūhrihān nahī̃ karnā . ²³⁵Āpkā slōgan hī hai - ’ ’ badalā|badlā na lō|low , badal kar dikhāō . ²³⁶’ ’ yah aisā kyō̃ kartā hai , aisā nahī̃ karnā chāhiē , iskō tō badalnā hī paṛēgā … .

⁷¹It is one thing to receive wealth, to take the wealth that one receives, but they are those who just take: they take whatever they receive ­ they receive it and finish it by just eating, drinking and enjoying themselves with it.

²³⁷Parantu pahlē sva kō badalō . ²³⁸Sva-parivartan sē viśhva-parivartan vā anya kā parivartan . ²³⁹Yā anya K|kē parivartan sē sva parivartan hai  ? ²⁴⁰Slōgan wrong tō nahī̃ banā diyā hai  ?

⁷²Others are those who accumulate the treasures they receive: they eat, drink, enjoy themselves with them and also accumulate.

²⁴¹Kyā karē̃gē  ? ²⁴²Sva kō badalē̃gē yā dūsrē kō badalnē mē̃ samay gãvāyēṅgē  ? ²⁴³‘ ‘ chāhē ēk varṣh bhī lagākar dēkhō-sva kō nahī̃ badalō aur dūsrō̃ kō badalnē key|kī kōśhiśh karō .

⁷³The third type is those who do both: they eat, drink and enjoy themselves; they also continue to increase the treasures they receive.

²⁴⁴Samay badal jāyēgā lēkin na āp badalē̃gē , na vō badalēgā . ²⁴⁵’ ’ samjhā  ?

⁷⁴They make the Father’s treasures their treasures and increase them even more.

²⁴⁶Sarv khazānō̃ K|kē mālik bannā arthāt samay par khazānō̃ kō kārya mē̃ lagānā . ²⁴⁷Kaī aisē hōtē haĩ-kaī achchhī-achchhī chījē̃ hōtī haĩ tō khuśh hōtē rahtē haĩ ki hamārē pās|pass sab-kuchh hai . ²⁴⁸Lēkin jab samay ātā hai tō yād hī nahī̃ āyēgā yā vah chīj milēgī nahī̃ . ²⁴⁹Kāraṇ kyā hōtā hai  ?

⁷⁵So check: Who am I?

²⁵⁰Samay-prati-samay uskō kārya mē̃ nahī̃ lagāyā . ²⁵¹Tō sirph dēkh-kar K|kē khuśh nahī̃ hōnā lēkin her|har khazānē kā majā lō|low , mauj manāō . ²⁵²Gyān K|kē khazānē sē mauj manāō , samajh sē kārya karō , siddhi kō prāpt karō , śhaktiyō̃ kō order par calāō-yah hai mauj manānā . ²⁵³Guṇō̃ kō svayã prati kārya mē̃ lagāō aur dūsrō̃ kō bhī guṇ-dān karō , jñān-dān karō , śhaktiyō̃ kā dān karō .

⁷⁶The first number, the second number or the third number?

²⁵⁴Agar kōī nirbal hai tō śhakti dēkar uskō bhī sampann banāō . ²⁵⁵Iskō kahā jātā hai bharpūr ātmā . ²⁵⁶Achchhā  !

⁷⁷The more you use the treasures for the self and for the service of others, the more the treasures increase.

²⁵⁷Sarv khazānō̃ sē sampann ātmāō̃ kō , sarv khazānō̃ kō kārya mē̃ lagānē vālē , baṛhānē vālē ‘ gyānī tū ātmāē ’ bachchō̃ kō , sarv khazānō̃ kō mālik ban samay par vidhipūrvak kārya mē̃ lagānē vālī śhrēṣhṭh ātmāō̃ kō , her|har śhakti , her|har guṇ key|kī authority ban svayã mē̃ aur sarv mē̃ bharnē vālī viśhēṣh ātmāō̃ kō , sadā duāō̃ K|kē khazānē sē sahaj purūṣhārth kā anubhav karnē vālī sahajyōgī ātmāō̃ kō bāpdādā kā yād , pyār aur namastē . ²⁵⁸Dādiyō̃ sē mulākāt ²⁵⁹Bāpdādā second mē̃ kitnī bātē̃ kar saktā hai  ? ²⁶⁰Samay cum|kam aur bātē̃ bahut .

⁷⁸The key for increasing the treasures is to use them, first for the self.

²⁶¹Kyōṅki phariśhtē iśhārō̃ sē hī samajhtē haĩ . ²⁶²Tō yah dr̥iṣhṭi key|kī bhāṣhā phariśhtēpan key|kī niśhānī hai . ²⁶³Yah bhī bāpdādā sikhātē rahtē haĩ .

⁷⁹If each and every jewel of knowledge is used for the self at the right time, then, by using this treasure, you become experienced.

²⁶⁴Ājkal K|kē samay pramāṇ agar vāṇī dvārā kiskō sunāō tō samay bhī chāhiē , sāhas bhī chāhiē . ²⁶⁵Agar mīṭhī dr̥iṣhṭi dvārā samjhānē kā prayatna kartē haĩ tō kitnā sahaj hō jātā hai  ! ²⁶⁶Samay anu-sār yah dr̥iṣhṭi dvārā parivartan hōnā aur parivartan karānā-yahī kām mē̃ āyēgā . ²⁶⁷Sunātē haĩ tō sab kahtē haĩ-hamakō pahlē sē hī patā hai .

⁸⁰The attainment of the treasure becomes an authority of experience in life.

²⁶⁸Lēkin mīṭhī dr̥iṣhṭi aur śhubh vr̥tti-yah ēk minute mē̃ ēk ghaṇṭā samjhānē kā kārya kar saktā hai . ²⁶⁹Ājkal yahī vidhi śhrēṣhṭh hai aur ant mē̃ bhī yahī kām mē̃ āyēgī . ²⁷⁰Follow father kartē jāyēṅgē . ²⁷¹Vighna kō bhī manōrañjan samajhkar chaltē rahtē haĩ .

⁸¹So you accumulate the treasure of authority.

²⁷²Vāh drama vāh  ! ²⁷³Chāhē kisī bhī prakār kā dr̥iśhya hō lēkin ‘ vāh-vāh ’ hī hō . ²⁷⁴Achchhā hai , bāpdādā bachchō̃ key|kī himmat , umaṅg-ullās dēkh khuśh haĩ aur baṛhātē rahtē haĩ . ²⁷⁵Yahī nimitt bannē key|kī lift key|kī viśhēṣh gift hai .

⁸²So it has increased, has it not?

²⁷⁶Achchhā  ! ²⁷⁷Avyakt bāpdādā key|kī personal mulākāt ²⁷⁸Group nã . 1

⁸³Simply to listen is something else.

²⁷⁹Śhrēṣhṭh sthiti kā ādhār hai-śrēṣṭha smr̥iti ²⁸⁰Sabhī kō double naśhā rahtā hai ki maĩ śhrēṣhṭh ātmā mālik bhī hū̃ aur phir bālak bhī hū̃  ? ²⁸¹Ēk hai mālikpan kā rūhānī naśhā aur dūsrā hai bālakpan kā rūhānī naśhā . ²⁸²Yah double naśhā sadā rahtā hai yā kabhī-kabhī rahtā hai  ?

⁸⁴To listen does not mean to take.

²⁸³Bālak sadā hō yā kabhī-kabhī hō  ? ²⁸⁴Bālak sadā bālak hī hai nā .

⁸⁵To merge it within the self and use it for a task at the right time means to take.

²⁸⁵Paramātm-bālak haĩ aur phir sārē ādi-madhy-ant kō jānnē vālē mālik haĩ . ²⁸⁶Tō aisā mālikpan aur aisā bālakpan sārē kalp mē̃ aur kōī samay nahī̃ rah saktā . ²⁸⁷Satyug mē̃ bhī paramātm-baccē nahī̃ kahē̃gē , dēvātmāō̃ K|kē bachchē hō jāyēṅgē . ²⁸⁸Tīnō̃ kālō̃ kō jānnē vālē mālik-yah mālikpan bhī is samay hī rahtā hai .

⁸⁶What do those who simply listen do and what do those who merge it in themselves do?

²⁸⁹Tō jab is samay hī hai , bād mē̃ merge hō jāyēgā , tō sadā rahnā chāhiē nā . ²⁹⁰Double naśhā rakhō . ²⁹¹Is double naśhē sē double prāpti hōgī-mālikapan sē apnī anubhūti hōtī hai aur bālakpan K|kē naśhē sē apnī prāpti . ²⁹²Bhinn-bhinn prāptiyā̃ haĩ nā .

⁸⁷There is a great difference between the two.

²⁹³Yah rūhānī naśhā nuksān vālā nahī̃ hai . ²⁹⁴Rūhānī hai nā . ²⁹⁵Dēhbhān K|kē naśhē nuksān mē̃ lātē haĩ . ²⁹⁶Vō naśhē bhī anēk haĩ .

⁸⁸When BapDada sees the scene of those who simply listen, He smiles.

²⁹⁷Dēhbhān K|kē kitnē naśhē haĩ  ? ²⁹⁸Bahut haĩ nā-maĩ yah hū̃ , maĩ yah hū̃ , maĩ yah hū̃ … . ²⁹⁹Lēkin sabhī haĩ nuksān dēnē vālē , nīchē lānē vālē . ³⁰⁰Yah rūhānī naśhā ūñchā lē jātā hai , isliē nuksān nahī̃ hai .

⁸⁹Those who simply listen remember the points according to the situation, the obstacles or problems: “BapDada has given these points to everyone to overcome this obstacle.

³⁰¹Haĩ hī bāp K|kē .

⁹⁰We have to do this.

³⁰²Tō bāp kahnē sē bachpan yād ātā hai nā .

⁹¹We must not do that.”

³⁰³Bāp arthāt maĩ bachchā hū̃ tabhī bāp kahtē haĩ .

⁹²They continue to repeat this and remember the points.

³⁰⁴Tō sārā din kyā yād rahtā hai  ? ³⁰⁵‘ ‘ mērā bābā ’ ’ . ³⁰⁶Yā aur kuchh yād rahtā hai  ? ³⁰⁷Bābā kahnē vālā kaun  ?

⁹³On the one side, they continue to repeat the points, and on the other side they are influenced.

³⁰⁸Bachchā huā nā . ³⁰⁹Tō sadā bachchē haĩ aur sadā hī rahē̃gē .

⁹⁴They say: "We must not do this.

³¹⁰Sadā is bhāgya kō sāmnē rakhō arthāt smr̥iti mē̃ rakhō-kaun hū̃ , kiskā hū̃ aur kyā milā hai  ! ³¹¹Kyā milā hai-usakī kitnī lambī list hai  ! ³¹²List kō yād kartē hō yā sirph copy mē̃ rakhtē hō  ? ³¹³Copy mē̃ tō sabkē pās|pass hōgā lēkin buddhi mē̃ emerge hō-maĩ kaun  ?

⁹⁵This is not knowledge.

³¹⁴Tō kitnē uttar āyēṅgē  ? ³¹⁵Bahut uttar haĩ nā .

⁹⁶These are not divine virtues.

³¹⁶Uttar dēnē mē̃ , list batānē mē̃ tō hōśhiyār hō nā . ³¹⁷Ab sirph smr̥itisvarūp banō . ³¹⁸Smr̥iti ānē sē sahaj hī jaisī smr̥iti vaisī sthiti hō jātī hai . ³¹⁹Sthiti kā ādhār smr̥iti hai .

⁹⁷We have to imbibe the power to merge.

³²⁰Khuśhī key|kī smr̥iti mē̃ rahō tō sthiti khuśhī key|kī ban jāyēgī aur duḥkh key|kī smr̥iti karō tō duḥkh key|kī sthiti hō jāyēgī . ³²¹Bāp ēk hī kām dētē haĩ-yād karō yā smr̥iti mē̃ rahō . ³²²Ēk hī kām muśhkil hōtā hai kyā  ? ³²³Kabhī bahut kām ikaṭṭhē hō jātē haĩ tō kanphyūj ( C o n f u s e  ; mūnjhnā ) hō jātē haĩ-itanē kām kab karē̃ , kaisē karē̃ … .

⁹⁸We must not give sorrow to anyone."

³²⁴Ēk hī kām hō tō ghabrānē key|kī jarūrat nahī̃ hōtī nā . ³²⁵Tō bāp nē ēk hī kām diyā hai nā .

⁹⁹They continue to repeat these points, and also continue to fail.

³²⁶Bas , yād karō . ³²⁷Isī yād mē̃ hī sab-kuchh ā jātā hai . ³²⁸Tō yād karō ki mālik bhī haĩ , bālak bhī haĩ  ! ³²⁹Rūhānī naśhē mē̃ rahnē sē kyā miltā aur bhūlnē sē kyā hōtā-dōnō̃ anubhav haĩ nā .

¹⁰⁰If you ask them at that time whether that is right, they will reply, "It is not right, but it happens."

³³⁰Bhūlnē key|kī ādat tō 63 janmō̃ sē hai . ³³¹Lēkin yād kitnā samay karnā hai  ? ³³²Ēk janm . ³³³Aur yah janm bhī kitnā chhōṭā-sā hai  !

¹⁰¹On the one hand they are saying it, but then they also forget it.

³³⁴Tō ‘ sadā ’ śhabda kō underline karnā .

¹⁰²What would you call this?

³³⁵Achchhā  ! ³³⁶Sabhī sadā khuśh hō nā .

¹⁰³Those who simply listen.

³³⁷Yah sōchō ki ham khuśh nahī̃ hōṅgē tō kaun hōgā  ? ³³⁸Mātāē bhī sadā khuśh rahtī yā kabhī-kabhī thōṛī duḥkh key|kī lahar ātī hai  ? ³³⁹Chāhē kitnā bhī duḥkhmay saṅsār hō lēkin āp sukh K|kē sāgar K|kē bachchē sadā sukh-svarūp hō . ³⁴⁰Duḥkh mē̃ duḥkhī hō jātē hō kyā  ?

¹⁰⁴They enjoy listening.

³⁴¹Jāntē hō ki saṅsār kā samay hī duḥkh kā hai . ³⁴²Lēkin āpkā samay kaunsā hai  ?

¹⁰⁵The point is very good and powerful.

³⁴³Sukh kā hai nā ki thōṛā-thōṛā duḥkh kā hai  ? ³⁴⁴Saṅsār mē̃ tō duḥkh baṛhnā hī hai . ³⁴⁵Cum|kam nahī̃ hōnā hai , ati mē̃ jānā hai . ³⁴⁶Lēkin āp duḥkh sē nyārē hō .

¹⁰⁶However, at the time of using that point, if that powerful point does not make you victorious, or if it only makes you semi­ victorious, what would you call that?

³⁴⁷Ṭhīk hai nā . ³⁴⁸Achchhā hai , mauj mē̃ rahō . ³⁴⁹Kyā bhī hōtā rahē lēkin ham mauj mē̃ rahnē vālē haĩ . ³⁵⁰Mauj mē̃ rahnā achchhā hai nā .

¹⁰⁷You would be called those who simply listen to it, would you not?

³⁵¹Group nã . 2 ³⁵²Samasyāō̃ K|kē pahāṛ kō uṛtī kalā sē pār karō ³⁵³Sabhī apnē purūṣhārth kō sadā check kartē rahtē hō  ? ³⁵⁴Āpkā purūṣhārth tīvr gati kā hai vā samay tīvr gati sē āgē baṛh rahā hai , kyā kahē̃gē  ?

¹⁰⁸However, as soon as other situations or problems appear in front of those who merge knowledge, they stabilise themselves in the stage of being trikaldarshi, and through their own stage, they cross all external situations as though nothing had happened.

³⁵⁵Samay tēj hai aur āp ḍhīlē hō  ? ³⁵⁶Samay rachtā hai yā rachnā hai  ?

¹⁰⁹This is called accommodating, that is, using it for a task at the right time.

³⁵⁷Rachnā chāhē kitnī bhī powerful hō , phir bhī rachtā tō rachtā hī hōgā nā . ³⁵⁸Tō samay kā āhvān āpkō karnā hai yā samay āpkā āhvān karēgā  ?

¹¹⁰It is called making every power, every point, and every virtue work according to your orders at the right time.

³⁵⁹Samay āpkā āhvān karē ki āō mērē mālik  ! ³⁶⁰Tō jaisē samay key|kī raphtār sadā āgē baṛhtī jātī hai , rūktī nahī̃ hai .

¹¹¹When people have any physical treasures, the treasures are not used by the treasures themselves, but they are used by human souls.

³⁶¹Chāhē girāvaṭ kā samay hō , chāhē baṛhnē kā samay hō lēkin samay kabhī rūktā nahī̃ hai , sadā āgē baṛhtā jātā hai .

¹¹²They can use the treasures when they want, as much as they want and as they want.

³⁶²Samay kō kōī rōknā chāhē̃ tō bhī nahī̃ rūktā hai . ³⁶³Aur āpkō kōī rōkē tō rūktē hō  ?

¹¹³In the same way, who are the masters of all the treasures you were just told about?

³⁶⁴Rūk jātē hō nā . ³⁶⁵Rūknā nahī̃ hai .

¹¹⁴Is it you or someone else?

³⁶⁶Kaisī bhī paristhiti ā jāyē , kaisī bhī samasyāō̃ kā pahāṛ āgē ā jāyē lēkin āp rūkanē vālē hō kyā  ? ³⁶⁷Uṛtī kalā vālē hō nā . ³⁶⁸Tō pahāṛ kō bhī kyā karē̃gē  ? ³⁶⁹Uṛtī kalā hōgī tō second mē̃ pār kar lē̃gē .

¹¹⁵You are the masters, are you not?

³⁷⁰Tō chaṛhtī kalā vālē hō yā uṛtī kalā vālē hō  ? ³⁷¹Uṛnē vālē kabhī rūkēṅgē nahī̃ . ³⁷²Binā mañjil K|kē agar uṛnē vālī chīj rūk jāyē tō kyā hōgā  ? ³⁷³Chaltē-chaltē plain|plane mañjil K|kē pahlē hī rūk jāyē tō accident hōgā nā .

¹¹⁶So, what is the task of a master?

³⁷⁴Tō āp bhī uṛtī kalā vālē hō . ³⁷⁵Uṛtī kalā vālē mañjil K|kē pahlē kahā̃ rūktē nahī̃ .

¹¹⁷Should the treasures control him or should he control the treasures?

³⁷⁶Yā thak jātē hō tō rūk jātē hō  ? ³⁷⁷Jahā̃ prāpti hōtī hai , prāpti vālā kabhī thaktā nahī̃ . ³⁷⁸Businessmen kō anubhav hai nā . ³⁷⁹Grāhak dērī sē bhī āyē tō bhī thakē̃gē nahī̃ , āhvān kartē haĩ-āō … .

¹¹⁸So be a master of every treasure and be gyani, that is, sensible, knowledgeful and trikaldarshi at the right time, and use the treasures in your task.

³⁸⁰Kyō̃ nahī̃ thaktē  ? ³⁸¹Kyōṅki prāpti hai . ³⁸²Tō āpkō kitnī prāptiyā̃ haĩ  ? ³⁸³Her|har kadam mē̃ padmō̃ key|kī prāpti hai .

¹¹⁹It should not be that you order the power of tolerance when you want it, but it appears when the task is finished.

³⁸⁴Sārē world mē̃ aisā sāhūkār kōī hai jiskō kadam mē̃ padmō̃ key|kī kamāī hō  ? ³⁸⁵Kitnē bhī nāmīgrāmī hō̃ lēkin itnē sāhūkār kōī nahī̃ haĩ . ³⁸⁶Chakkar lagākar āō .

¹²⁰The power of accommodation should carry out its task at the time it is needed according to the right method.

³⁸⁷Dēkhō , vidēśh mē̃ kōī mil jāyē  ? ³⁸⁸Kitnā bhī baṛā hō lēkin āpkē āgē vah kuchh bhī nahī̃ hai . ³⁸⁹Tō itnī baṛī prāpti vālē kabhī thak nahī̃ saktē . ³⁹⁰Prāpti kō bhūlnā arthāt thaknā .

¹²¹It should not be that you merged everything within but, even then, something emerged through your lips, that you merged everything for half­an­hour, but for one second, instead of merging everything, you said something.

³⁹¹Us business mē̃ tō kitnī mēhnat karnī paṛtī hai aur mēhnat kē bād bhī milēgā kyā  ? ³⁹²Chalō , jyādā mē̃ jyādā krōṛ mil jāyē̃ , miltē tō nahī̃ haĩ lēkin mil jāyē̃ . ³⁹³Aur yahā̃ tō padmō̃ key|kī bāt hai . ³⁹⁴Tō sadā apnī prāptiyō̃ kō sāmnē rakhō .

¹²²What would you call that?

³⁹⁵Sirph purūṣhārth nahī̃ karō , purūṣhārth K|kē pahlē prāptiyō̃ kō sāmnē rakhō . ³⁹⁶Agar mālūm hōtā hai ki yah milnā hai , tō purūṣhārth kō bhūl jātē haĩ , prāpti kō hī sāmnē rakhtē haĩ . ³⁹⁷Uskō purūṣhārth dikhāī nahī̃ dēgā , prāpti hī dikhāī dēgī . ³⁹⁸Khētī kā kām bhī kartē haĩ tō kyā dikhāī dētā hai  ?

¹²³Is it being a master or a slave of the treasures?

³⁹⁹Mēhnat dikhāī dētī hai yā phal dikhāī dētā hai  ? ⁴⁰⁰Phal key|kī khuśhī hōtī hai nā . ⁴⁰¹Tō yah smr̥iti rakhnē sē kabhī thakē̃gē nahī̃ .

¹²⁴As a right to the Father, all these powers are a treasure, an inheritance and a birthright.

⁴⁰²Na thakē̃gē , na gati tīvr sē dhīmī hōgī , sadā tīvr gati hōgī . ⁴⁰³Gujarāt vālō̃ key|kī tō tīvr gati hai nā . ⁴⁰⁴Gujarāt key|kī mātāyē̃ bhī tīvr , jaldī-jaldī chaltī haĩ . ⁴⁰⁵Dēkhō , garabā kartē hō tō mōṭā hō , būṛhā hō-kitanā jaldī-jaldī kartē haĩ .

¹²⁵So, there is so much intoxication of a birthright.

⁴⁰⁶Dūsrē tō dēkhē̃gē ki yah itnā mōṭā kaisē karēgā  ? ⁴⁰⁷Lēkin kitnā fast kartē haĩ  ! ⁴⁰⁸Tō gujarāt vālō̃ kō tīvr gati key|kī ādat hai . ⁴⁰⁹Jab śharīr tīvr chal saktā hai tō ātmā nahī̃ chal saktī  ?

¹²⁶A little prince is not even aware of what the treasures are, yet when he has the slightest awareness, he has so much intoxication of being the child of the king.

⁴¹⁰Gujarāt key|kī viśhēṣhtā hī sadā khuśh rahnē kī hai .

¹²⁷So this is the intoxication of being a master.

⁴¹¹Gujarāt vālē sabhī garabā jāntē haĩ .

¹²⁸Use the treasures for a task.

⁴¹²Bīmār kō bhī kahō ki rās karnē K|kē liyē āō-tō ā jāyēṅgē , bistar sē bhī uṭh paṛē̃gē . ⁴¹³Tō yah niśhānī hai khuśhī key|kī , mauj manānē key|kī . ⁴¹⁴Mauj key|kī niśhānī gujarāt mē̃ jhūlā ghar-ghar mē̃ hōtā hai . ⁴¹⁵Tō jaisē śharīr key|kī mauj manātē hō , tō ātmā kō bhī tō mauj mē̃ rahnā hai .

¹²⁹You do not use them enough.

⁴¹⁶Tō gujarāt kā arth|earth huā mauj mē̃ rahnē vālē , khuśhī mē̃ rahnē vālē . ⁴¹⁷Lēkin sadā , kabhī-kabhī nahī̃ . ⁴¹⁸Gujarāt vālō̃ key|kī kabhī bhī khuśhī kam hō , yah hō nahī̃ saktā .

¹³⁰You remain happy that you are full, you have received everything, but you become numberwise in using them and enabling the self and others to experience attainment from them.

⁴¹⁹Itnā pakkā niśhchay hai yā kabhī-kabhī mūnjh bhī jātē hō  ? ⁴²⁰Jab bāp kō apnī sab jimmēvāriyā̃ dē dī , tō āp mauj mē̃ hī rahē̃gē nā . ⁴²¹Jimmēvāriyā̃ māthā bhārī kartī haĩ . ⁴²²Jab bhī khuśhī kam hōtī hai tō kahtē yā sōchtē hō ki-kyā karē̃ , yah bhī sambhālnā paṛtā hai nā , karnā paṛtā hai nā , jimmēvārī hai nā .

¹³¹Why else would a number be created?

⁴²³Us samay sōchtē hō nā . ⁴²⁴Lēkin jimmēvār bāp hai , maĩ nimitt-mātra hū̃ .

¹³²Why is there a number when the One who gives is One and He gives the same to everyone?

⁴²⁵Mērī jimmēvārī hai-tō bhārīpan hōtā hai . ⁴²⁶Bāp key|kī jimmēvārī hai , maĩ nimitt hū̃-tō halkē hō jāyēṅgē .

¹³³So BapDada saw that you have received many treasures, all of you are full, but you do not take the benefit of being full.

⁴²⁷Halkā uṛēgā . ⁴²⁸Bhārī chīj uṛēgī nahī̃ , bār-bār nīchē ā jāyēgī . ⁴²⁹Thōṛā bhī saṅkalp āyā-mujhē karnā paṛtā hai , mujhē hī karnā hai-tō bhārīpan huā . ⁴³⁰Tō double light hō nā .

¹³⁴It is just as in the lokik world: some know the method of taking bliss or benefit from the wealth they have, whereas others have a lot of wealth, but they do not know the method of using it.

⁴³¹Yā thōṛā-thōṛā bōjh hai  ? ⁴³²Sadā uṛtē rahō . ⁴³³Uṛtī kalā arthāt tīvr gati .

¹³⁵That is why even though they have wealth, it is as though they do not have anything.

⁴³⁴Āp lōg tō bahut-bahut bhāgyavān hō jō uṛtī kalā K|kē samay par āyē hō . ⁴³⁵Jaisē ājkal K|kē bachchē kahtē haĩ nā ki ham bhāgyavān haĩ jō bailgāṛī K|kē samay nahī̃ thē , mōṭaragāṛī K|kē time par āyē haĩ . ⁴³⁶Ājkal K|kē bachchē purānō̃ kō yahī kahtē haĩ ki-āp lōgō̃ kā jamānā bailgāṛī kā thā , hamārā jamānā aeroplane kā hai . ⁴³⁷Tō unhō̃ kō kitnā naśhā rahtā hai  !

¹³⁶So what do you have to underline?

⁴³⁸Āpkō bhī yah naśhā rahnā chāhiyē ki ham uṛtī kalā K|kē samay par āyē haĩ . ⁴³⁹Samay bhī , dēkhō , āpkā sahyōg ban gayā . ⁴⁴⁰Tō achchhī tarah sē uṛō . ⁴⁴¹Apnē pās|pass chhōṭē-mōṭē bōjh nahī̃ rakhō-n purūṣhārth kā bōjh , na sēvā kā bōjh , na sambandh-sampark nibhānē kā bōjh .

¹³⁷Do not be those who simply listen.

⁴⁴²Kōī bōjh nahī̃ . ⁴⁴³Yā thōṛā-thōṛā bōjh rakhnā achchhā hai  ? ⁴⁴⁴Ādat paṛī huī hai nā .

¹³⁸With the method of using them, attain success now and also attain salvation for many births.

⁴⁴⁵63 janm sē bōjh uṭhātē āyē , bīch-bīch mē̃ vah ādat abhī bhī kām kar lētī hai . ⁴⁴⁶Lēkin bōjh uṭhānē sē kyā milā  ?

¹³⁹Even the divine virtues are an inheritance from the Father.

⁴⁴⁷Bhārī rahē aur bhārī rahnē sē nīchē girtē gayē . ⁴⁴⁸Abhī tō chaṛhnā hai nā . ⁴⁴⁹Achchhā  !

¹⁴⁰So it is not difficult to use the inheritance you have received.

⁴⁵⁰Gujarāt vālē kabhī bhī aisē nahī̃ kahē̃gē ki kyā karē̃ , kaisē karē̃ , māyā ā gaī . ⁴⁵¹Māyā sē ḍarnē vālē hō . ⁴⁵²Yā vijay prāpt karnē vālē hō  ? ⁴⁵³Laṛtē rahē̃gē tō chandravanśhī mē̃ chalē jāyēṅgē .

¹⁴¹Order it!

⁴⁵⁴Isliyē sadā vijayī . ⁴⁵⁵Hār khānē vālē nahī̃ .

¹⁴²Do you not know how to give orders?

⁴⁵⁶Hār khānā kamjōrō̃ kā kām hai , brāhmaṇ tō sadā bahādur haĩ . ⁴⁵⁷Achchhā  !

¹⁴³Only a master knows how to give orders.

⁴⁵⁸Group nã 3 ⁴⁵⁹Rājyōgī vah jō apnī karmēndriyō̃ kō īśhvarīy law and order par chalāyē

¹⁴⁴Weak ones do not know how to give orders.

⁴⁶⁰Āvāj mē̃ ānā sahaj lagtā hai nā . ⁴⁶¹Aisē hī , āvāj sē parē hōnā itnā hī sahaj lagtā hai  ?

¹⁴⁵They will think: Should I say it or not?

⁴⁶²Āvāj mē̃ ānā sahaj hai . ⁴⁶³Vā āvāj sē parē hōnā sahaj hai  ?

¹⁴⁶I don’t know whether I will receive help or not.

⁴⁶⁴Āvāj mē̃ ānā sahaj hai aur āvāj sē parē hōnē mē̃ mēhnat lagtī hai  ? ⁴⁶⁵Vaisē āp ātmāō̃ kā ādi svarūp kyā hai  ? ⁴⁶⁶Āvāj sē parē rahnā yā āvāj mē̃ ānā  ? ⁴⁶⁷Tō abhī muśhkil kyō̃ lagtā hai  ?

¹⁴⁷These are your treasures.

⁴⁶⁸63 janmō̃ nē ādi saṅskār bhulā diyā hai . ⁴⁶⁹Jab anādi sthān ‘ paramdhām ’ āvāj sē parē hai , vahā̃ āvāj nahī̃ hai aur ādi svarūp ātmā mē̃ bhī āvāj nahī̃ hai-tō phir āvāj sē parē hōnā muśhkil kyō̃  ? ⁴⁷⁰Yah madhya-kāl kā ulṭā prabhāv kitnā pakkā hō gayā hai  ! ⁴⁷¹Brāhmaṇ jīvan arthāt jaisē āvāj mē̃ ānā sahaj hai vaisē āvāj sē parē hō jānā-yah bhī abhyās sahaj hō jāyē .

¹⁴⁸The Father's treasures are your treasures.

⁴⁷²Iskī vidhi hai-rājā hōkar K|kē chalnā aur karm-indriyō̃ kō chalānā . ⁴⁷³Rājā order karē-yah kām nahī̃ hōnā hai  ; tō prajā kyā karēgī  ? ⁴⁷⁴Mānnā paṛēgā nā . ⁴⁷⁵Ājkal tō kōī rājā hī nahī̃ hai , prajā kā prajā par rājya hai .

¹⁴⁹Or, are they the Father’s and not yours?

⁴⁷⁶Isliē kōī kiskā māntā hī nahī̃ hai . ⁴⁷⁷Lēkin āp lōg tō rāj-yōgī hō nā .

¹⁵⁰Why has the Father given them to you?

⁴⁷⁸Āpkē yahā̃ prajā kā prajā par rājya nahī̃ hai nā . ⁴⁷⁹Rājā kā rājya hai nā . ⁴⁸⁰Tō bāp kahtē haĩ - ’ ’ hē rājē  !

¹⁵¹Did He give them to you to make them your own or just to be happy seeing them?

⁴⁸¹Āpkē control mē̃ āpkī prajā hai  ? ⁴⁸²Yā kabhī control sē bāhar hō jātī hai  ?

¹⁵²You have received them to use them while performing actions.

⁴⁸³Rōz rājy-darabār lagātē hō  ? ⁴⁸⁴’ ’ rōj rātri kō rājya darbār lagāō . ⁴⁸⁵Apnē rājya kārōbārī karmēndriyō̃ sē hālchāl pūchhō .

¹⁵³As a result, it has been seen that you do not know fully the method of accumulating the treasures.

⁴⁸⁶Jaisē rājā rājy-darabār lagātā hai nā . ⁴⁸⁷Tō āp apnī rājy-darabār lagātē hō  ? ⁴⁸⁸Yā bhūl jātē hō , sō jātē hō  ?

¹⁵⁴The meaning of knowledge is not just to repeat points or to keep them in your intellect.

⁴⁸⁹Rājy-darabār lagānē mē̃ kitnā time lagtā hai  ?

¹⁵⁵Knowledge means understanding.

⁴⁹⁰Unhō̃ K|kē rājy-darabār mē̃ tō khiṭkhiṭ hōtī hai . ⁴⁹¹Yahā̃ tō khiṭkhiṭ key|kī bāt hī nahī̃ hai .

¹⁵⁶It means the understanding of being trikaldarshi.

⁴⁹²Apōjiśan tō nahī̃ hai nā . ⁴⁹³Ēk kā hī control hai . ⁴⁹⁴Kabhī-kabhī apnē hī karmchārī apōjiśan karnē lag paṛtē haĩ . ⁴⁹⁵Tō rājyōgī arthāt master sarvśhaktivān rājā ātmā , ēk bhī karmēndriy dhōkhā nahī̃ dē saktī .

¹⁵⁷It means the understanding of truth and falsehood.

⁴⁹⁶Stop kahā tō stop . ⁴⁹⁷Order par chalnē vālē haĩ nā .

¹⁵⁸It means the understanding of doing something according to the time.

⁴⁹⁸Kyōṅki bhaviṣhya mē̃ law aur order par chalnē vālā rājya hai . ⁴⁹⁹Tō sthāpanā yahā̃ sē hōnī hai nā . ⁵⁰⁰Yahā̃ hī ‘ ātmā ’ rājā apnī sarv karmēndriyō̃ kō law aur order par chalānē vālī banē , tabhī viśhva-mahārājan ban viśhva kā rājya law aur order par chalā saktī hai . ⁵⁰¹Pahlē svarājya law aur order par hō .

¹⁵⁹This is called knowledge.

⁵⁰²Tō kyā hālchāl hai āpkē rājy-darabār kā  ? ⁵⁰³Ūpar-nīchē tō nahī̃ hai nā . ⁵⁰⁴Sabhī kā hall|hāl ṭhīk hai  ? ⁵⁰⁵Kōī gaṛbaṛ tō nahī̃ hai  ?

¹⁶⁰If someone is very sensible but, at the essential time, does something senseless, would you call him a gyani soul?

⁵⁰⁶Jō yahā̃ kabhī-kabhī order mē̃ chalā saktā hai aur kabhī-kabhī nahī̃ chalā sakatā-tō vahā̃ bhī kabhī-kabhī kā rājya milēgā , sadā kā nahī̃ milēgā . ⁵⁰⁷Foundation tō yahā̃ sē paṛtā hai nā . ⁵⁰⁸Tō sadā check karō ki maĩ sadā akāl takhtnaśhīn svarājya chalānē vālī rājā ‘ ātmā ’ hū̃  ? ⁵⁰⁹Sabhī kē pās takht hai nā .

¹⁶¹What would you say to a sensible person if he became senseless?

⁵¹⁰Khō tō nahī̃ gayā hai  ? ⁵¹¹Tō takht par baiṭhkar rājya chalāyā jātā hai nā . ⁵¹²Yā takht par ārām sē albēlē hōkar sō jāyēṅgē  ? ⁵¹³Takht par rahnā arthāt rājya-adhikārī bannā .

¹⁶²Nothing would be said to someone who is senseless anyway, but a sensible person would be cautioned: Is this being sensible?

⁵¹⁴Tō takhtnaśhīn hō yā kabhī utar ātē hō  ? ⁵¹⁵Sadā smr̥iti rakhō ki ‘ ‘ maĩ ‘ ātmā ’ tō hū̃ lēkin kaunsī ātmā  ? ⁵¹⁶Rājā ‘ ātmā ’ , rājya-adhikārī ‘ ātmā ’ hū̃ , sādhāraṇ ‘ ātmā ’ nahī̃ hū̃ .

¹⁶³So to imbibe the treasures of knowledge and accumulate them means to continue to move along with understanding at every moment, in every task and in every action.

⁵¹⁷’ ’ rājya-adhikārī ātmā kā naśhā aur sādhāraṇ ātmā kā naśhā - ismē̃ kitnā phark hōgā  ! ⁵¹⁸Tō rājā ban apnī rājya kārōbār kō check karō-kaunasī karmēndriy bār-bār dhōkhā dētī hai  ? ⁵¹⁹Agar dhōkhā dētī hai tō uskō check karkē apnē order mē̃ rakhō . ⁵²⁰Agar albēlē hōkar chhōṛ dēgē tō uskī dhōkhā dēnē key|kī ādat aur pakkī hō jāyēgī aur nuksān kiskō hōgā  ?

¹⁶⁴Do you understand?

⁵²¹Apnē kō hōgā nā . ⁵²²Isliē kyā karnā hai  ? ⁵²³Akāl takhtnaśhīn ban check karō .

¹⁶⁵You are those who are very sensible, are you not?

⁵²⁴Bhaviṣhya mē̃ kyā bannē vālē hō-isakā yathārth parichay kis ādhār par kar saktē hō  ?

¹⁶⁶Are you gyani souls or the souls who simply listen to knowledge?

⁵²⁵Kōī ādhār hai jissē āpkō patā paṛ jāyē ki maĩ bhaviṣhya mē̃ kyā bannē vālā hū̃  ? ⁵²⁶Lakṣhya achchhā rakhō .

¹⁶⁷Check to what extent you have become a gyani soul in your practical actions and words.

⁵²⁷Kyōṅki abhī result out nahī̃ huī hai . ⁵²⁸Chairs ( kursiyō̃ ) kā game ( khēl ) hōtā hai nā , tō last mē̃ sīṭī bajtī hai .

¹⁶⁸If all of you were asked to raise your hands, you would all say that you will become Lakshmi and Narayan.

⁵²⁹Us last sīṭī par patā paṛtā ki kaun vijayī hōtā hai .

¹⁶⁹None of you would say that you will become Rama and Sita.

⁵³⁰Abhī kōī bhī fix nahī̃ huā hai , sivāē first number K|kē . ⁵³¹Dō tō fix hō gayē haĩ , abhī 6 mē̃ margin hai . ⁵³²Lēkin sunāyā nā-pharsṭa viśhva-mahārājan yā viśv-mahārānī nahī̃ banē̃gē tō first division mē̃ tō āyēṅgē nā . ⁵³³First number mē̃ ēk hōtā hai lēkin first division mē̃ bahut hōtē haĩ .

¹⁷⁰However, some will become that, will they not?

⁵³⁴Tō first number mē̃ nahī̃ āyēṅgē lēkin first division mē̃ ā saktē haĩ . ⁵³⁵Vahā̃ royal family kā pad bhī itnā hōtā hai jitnā takht-naśhīn rājā-rānī kā hōtā hai . ⁵³⁶Isliē first division kā lakṣhya sadā rakhnā . ⁵³⁷Royal family vahā̃ cum|kam nahī̃ hōtī hai-itanā hī pad hōtā hai , itnā hī regard hōtā hai jitnā lakṣhmī-nārāyaṇ kā .

¹⁷¹All of you say that you will become the world emperors.

⁵³⁸Tō first royal family mē̃ ānā bhī itnā hī hai jitnā lakṣhmī-nārāyaṇ bannā . ⁵³⁹Isliē purūṣhārth karnā , chance hai . ⁵⁴⁰Tō lakṣhya tō bahut achchhā rakhā hai . ⁵⁴¹Bāpdādā nē pahlē bhī sunāyā ki bāpdādā kō yahī khuśhī hai jō aur kisī bhī bāp kō nahī̃ hō sakēgī-jō sabhī bachchē kahtē haĩ ki ham rājā haĩ .

¹⁷²It is good.

⁵⁴²Prajā kōī nahī̃ kahtā . ⁵⁴³Tō ēk bāp K|kē itnē rā ॰ jē bachchē hō̃ tō kitnē naśhē key|kī bāt hai  !

¹⁷³You should always have a high aim, but do not just keep it as your aim.

⁵⁴⁴Aur sabhī lakṣhmī-nārāyaṇ bannē vālē haĩ . ⁵⁴⁵Isliē bāpdādā kō khuśhī hai .

¹⁷⁴The aim and its qualifications should both be the same.

⁵⁴⁶Samjhā  ? ⁵⁴⁷Yē variety group hai . ⁵⁴⁸Lēkin bāpdādā tō sabhī kō madhuban nivāsī dēkh rahē haĩ . ⁵⁴⁹Āpkī aslī address kyā hai  ?

¹⁷⁵If you have the aim of being a world emperor but that in action even one virtue or one power does not accept your order, then how can you become a world emperor?

⁵⁵⁰Bāmbē hai , rājasthān hai , Bangalore hai … kyā hai  ? ⁵⁵¹Naṣhṭōmōhā bannē key|kī yahī sahaj yukti hai ki mērā ghar nahī̃ samjhō .

¹⁷⁶If you are not able to use your own treasures for yourself, how would you look after the treasures of the world?

⁵⁵²Mērā ghar hai , mērā parivār hai - tō naṣhṭōmōhā nahī̃ hō sakē̃gē .

¹⁷⁷This is why you have to become full of all treasures.

⁵⁵³Sēvā-sthān hai , ghar madhuban hai . ⁵⁵⁴Tō sadā ghar mē̃ rahtē hō yā sēvā-sthān par rahtē hō  ? ⁵⁵⁵Sēvā-sthān samajhnē sē naṣhṭōmōhā hō jāyēṅgē .

¹⁷⁸At this time especially, make the easy effort to continue to take blessings from everyone and BapDada at all times.

⁵⁵⁶Mērī jimmēvārī , mērā kām hai , mērā vichār yah hai , mērī pharj-adāī hai … - yē sab mōh utpanna kartā hai . ⁵⁵⁷Sēvā kē nimitt hū̃ . ⁵⁵⁸Jō sachchā sēvādhārī hōtā hai uskī viśhēṣhtā kyā hōtī hai  ? ⁵⁵⁹Sēvādhārī sadā apnē kō nimitt samajhēgā , mērā nahī̃ samajhēgā .

¹⁷⁹Who can receive blessings?

⁵⁶⁰Aur jitnā nimitt bhāv hōgā utnā nirmān hōṅgē , jitnā nirmān hōṅgē utnā nirmāṇ kā kartavya kar sakē̃gē . ⁵⁶¹Nimitt bhāv nahī̃ tō dēh-bhān sē parē nirmān ban nahī̃ sakē̃gē . ⁵⁶²Isliē sēvādhārī arthāt samarpaṇtā . ⁵⁶³Sēvādhārī mē̃ agar samarpaṇ bhāv nahī̃ tō kabhī sēvā saphal nahī̃ hō saktī , mērāpan kā bhāv saphaltā nahī̃ dilāyēgā .

¹⁸⁰Those who remain content and make others content.

⁵⁶⁴Double vidēśhī vidēśh mē̃ kyō̃ gayē hō  ?

¹⁸¹Wherever there is contentment, there will be blessings.

⁵⁶⁵Sēvā kē liē nā . ⁵⁶⁶Lēkin hō madhuban nivāsī .

¹⁸²If you do not know anything else, it doesn't matter.

⁵⁶⁷Bhārat nivāsī hō yā vidēśh nivāsī hō  ? ⁵⁶⁸Bhārat key|kī ātmāē hō nā .

¹⁸³If you don't know how to give lectures, it doesn't matter.

⁵⁶⁹Dēkhō , agar āp double vidēśhī nahī̃ bantē tō sēvā mē̃ bhāṣhāō̃ key|kī kitnī problem hōtī  ! ⁵⁷⁰Ēk khās school banānā paṛtā sab bhāṣāē sīkhnē kē liē . ⁵⁷¹Abhī sahaj sēvā tō hō rahī hai nā .

¹⁸⁴If you find it a great effort to imbibe all the virtues, if you find it an effort to control all the powers, put that aside, but just imbibe one thing: I have to give everyone blessings and receive blessings.

⁵⁷²Tō sēvā arth|earth vidēśh mē̃ pahũch gayē hō .

¹⁸⁵You will not have to make any effort.

⁵⁷³Rājya bhārat mē̃ karnā hai nā .

¹⁸⁶Just try it and see.

⁵⁷⁴Viśhva hī bhārat ban jāyēgā . ⁵⁷⁵America ādi sab bhārat ban jāyēgā . ⁵⁷⁶Abhī tō ṭukṛā-ṭukṛā hō gayā hai .

¹⁸⁷One day, from amrit vela until night, just do this task: I have to give blessings and receive blessings.

⁵⁷⁷Sabhī nē mahā-bhārat sē apnā-apnā ṭukṛā lē liyā hai . ⁵⁷⁸Jō liyā hai vō dēnā paṛēgā nā .

¹⁸⁸Then, at night, check your chart and see whether it was easy effort, or whether you had to labour.

⁵⁷⁹Kyōṅki bhārat mahādānī hai , isliē sabkō ṭukṛā - ṭukṛā dē diyā hai .

¹⁸⁹Do not do anything else but give blessings and receive blessings.

⁵⁸⁰Āpkō kahnā nahī̃ paṛēgā ki hamkō ṭukṛā dē dō , āpēhī dēgē . ⁵⁸¹Tō sadaiv bēhad kā naśhā rakhō ki ham sabhī bēhad K|kē rājya-adhikārī haĩ  ! ⁵⁸²Sva-rājya key|kī sthiti dvārā viśhva K|kē rājya kī apnī takdīr kō jān saktē haĩ . ⁵⁸³Agar abhī svarājya ṭhīk nahī̃ hai tō samajh lō-viśva kā rājya bhī pahlē nahī̃ milēgā , pīchhē milēgā .

¹⁹⁰Everything is included in this.

⁵⁸⁴Tō sabhī kē pās darpaṇ hai nā . ⁵⁸⁵Nārad kō āinā diyā nā ki - ’ ’ dēkhō maĩ kaun hū̃  ?

¹⁹¹The divine virtues and powers will come automatically.

⁵⁸⁶Lakṣhmī kō varnē vālā hū̃  ? ⁵⁸⁷’ ’ tō yah svarājya key|kī sthiti darpaṇ hai .

¹⁹²Even if someone gives you sorrow, you have to give him or her blessings.

⁵⁸⁸Is darpaṇ mē̃ āp svayã hī dēkh saktē haĩ ki kyā bannē vālā hū̃  ? ⁵⁸⁹Achchhā  ! ⁵⁹⁰Group nã . 4

¹⁹³Then you will have the power to tolerate, will you not?

⁵⁹¹Ham kalp-kalp K|kē vijayī haĩ-is niśhchay sē baṛī bāt kō bhī chhōṭā banāō ⁵⁹²Sabhī kō sabsē jyādā kaunsī khuśhī hai  ? ⁵⁹³Sabsē jyādā khuśhī key|kī bāt yah hai ki jinkē ūpar duniyā K|kē ātmāō̃ key|kī kōī nazar nahī̃ unkē ūpar param ātmā key|kī nazar paṛ gaī  ! ⁵⁹⁴Ājkal K|kē jamānē mē̃ cunāv hōtā hai nā .

¹⁹⁴You will have the power to merge, will you not?

⁵⁹⁵Tō āpkō kisnē chunā  ? ⁵⁹⁶Cunāv mē̃ kōī gaṛbaṛ huī hai kyā  ? ⁵⁹⁷Kōī kharchā karnā paṛā hai kyā  ?

¹⁹⁵You will have the virtue of tolerance, will you not?

⁵⁹⁸Tō bāp nē ham ātmāō̃ kō chun liyā , apnā banā liyā . ⁵⁹⁹Duniyā key|kī nazar mē̃ ati sādhāraṇ ātmāē thī̃ , lēkin bāp key|kī nazar mē̃ mahān ātmāē , viśhēṣh ātmāē hō . ⁶⁰⁰Tō isī khuśhī mē̃ rahō-kal kyā thē aur āj kyā ban gayē , kiskī najar mē̃ ā gayē  ! ⁶⁰¹Duniyā-vālō̃ nē ṭhukrā diyā aur bāp nē apnā banā liyā .

¹⁹⁶It is understood.

⁶⁰²Kitnī ṭhōkarō̃ sē bachā liyā  ! ⁶⁰³63 janm ṭhōkarē̃ hī khāī nā .

¹⁹⁷o receive blessings and give blessings is the seed.

⁶⁰⁴Chāhē bhakti key|kī , tō bhī ṭhōkarē̃ khāī . ⁶⁰⁵Apnī pravr̥itti key|kī life mē̃ bhī bhinn-bhinn prakār key|kī ṭhōkarē̃ khātē rahē . ⁶⁰⁶Aur bāp nē ākar ṭhikānā dē diyā .

¹⁹⁸The tree is automatically merged in this, and the method of this is to remember two words: one is ‘correction’ and the other is ‘forgiveness’, ‘mercy’.

⁶⁰⁷Jab ṭhikānā mil jātā hai tō ṭhōkar khānā band hō jātā hai . ⁶⁰⁸Tō ṭhikānā mil gayā hai nā .

¹⁹⁹You make a lot of effort to give correction, but you do not know how to forgive.

⁶⁰⁹Tō kyā thē aur kyā ban gayē  !

²⁰⁰So, you have to forgive.

⁶¹⁰Svapn mē̃ thā ki itnā mahān banē̃gē  ?

²⁰¹To forgive will be the same as giving a correction.

⁶¹¹Lēkin kitnā sahaj ban gayē  ! ⁶¹²Kuchh bhī muśhkil nahī̃ dēkhnī paṛī .

²⁰²When you give a correction, you forget to forgive.

⁶¹³Kitnā śhrēṣhṭh bhāgya hai  ! ⁶¹⁴Tō kaunsā gīt gātē hō  ?

²⁰³However, if you forgive, then the correction will automatically come.

⁶¹⁵Pānā thā vō pā liyā . ⁶¹⁶Yah gīt automatic chaltā rahtā hai . ⁶¹⁷Mukh sē gānē key|kī āvaśhyaktā nahī̃ hai lēkin dil gātī rahtī hai . ⁶¹⁸Yah dil key|kī ṭēparikôrḍa kabhī kharāb nahī̃ hōtī , bār-bār chalānā nahī̃ paṛtā , svataḥ hī chaltī rahtī hai nā .

²⁰⁴It is very easy to be a teacher.

⁶¹⁹Achchhā  ! ⁶²⁰Sabhī nē māyā kō jīt liyā hai  ?

²⁰⁵You become a teacher immediately after the weekly course.

⁶²¹Sabhī māyājīt ban gayē hō  ? ⁶²²Ki abhī vijayī bannā hai  ?

²⁰⁶You have to forgive; you have to be merciful.

⁶²³Māyā kā kām hai khēl karnā aur āpkā kām hai khēl dēkhnā . ⁶²⁴Khēl mē̃ ghabrānā nahī̃ . ⁶²⁵Ghabrātē haĩ tō vah samajh jātī hai ki yē ghabrā tō gayē haĩ , ab lagāō iskō achchhī tarah sē . ⁶²⁶Māyā bhī tō jānnē mē̃ hōśhiyār hai nā .

²⁰⁷You must not just be a teacher.

⁶²⁷Kuchh bhī hō jāyē , ghabrānā nahī̃ . ⁶²⁸Vijay huī hī paṛī hai . ⁶²⁹Iskō kahā jātā hai sampūrṇ niśhchaybuddhi .

²⁰⁸Only if you imbibe the sanskar of forgiveness from now will you be able to give blessings.

⁶³⁰Patā nahī̃ kyā hōgā , hār tō nahī̃ jāūṅgā , vijay hōgī vā nahī̃ … - yē nahī̃ . ⁶³¹Sadaiv yah naśhā rakhō ki pāṇḍav sēnā key|kī vijay nahī̃ hōgī tō kiskī hōgī  ! ⁶³²Kauravō̃ key|kī hōgī kyā  ? ⁶³³Tō āp kaun hō  ?

²⁰⁹If you make the sanskar of giving blessings strong from now, then people will continue to take blessings from your non­living images.

⁶³⁴Pāṇḍavō̃ key|kī vijay tō niśhchit hai nā . ⁶³⁵Kōī bhī baṛī bāt kō chhōṭā banānā yā chhōṭī bāt kō baṛī banānā apnē hāth mē̃ hai . ⁶³⁶Kiskā svabhāv hōtā hai chhōṭī bāt kō baṛā banānē kā aur kiskā svabhāv hōtā hai baṛī bāt kō chhōṭā banānē kā . ⁶³⁷Tō māyā key|kī kitnī bhī baṛī bāt sāmnē ā jāyē lēkin āp ussē bhī baṛē ban jāō tō vah chhōṭī hō jāyēgī .

²¹⁰What do people say when they go in front of the pictures?

⁶³⁸Āp nīchē ā jāyēṅgē tō vah baṛī dikhāī dēgī aur ūpar chalē jāyēṅgē tō chhōṭī dikhāī dēgī . ⁶³⁹Kitnī bhī baṛī paristhiti āyē , āp ūñchī sva-sthiti mē̃ sthit hō jāō tō paristhiti chhōṭī-sī bāt lagēgī aur chhōṭī-sī bāt par vijay prāpt karnā sahaj hō jāyēgā . ⁶⁴⁰Niśhchay rakhō ki anēk bār K|kē vijayī haĩ . ⁶⁴¹Abhī kōī is kalp mē̃ vijayī nahī̃ ban rahē haĩ , anēk bār vijayī banē haĩ .

²¹¹"Give blessings and have mercy!"

⁶⁴²Isliē kōī naī bāt nahī̃ hai , purānī bāt hai . ⁶⁴³Lēkin us samay yād āyē . ⁶⁴⁴Aisē nahī̃-ṭāim bīt jāyē , pīchhē yād āyē ki yē tō chhōṭī bāt hai , mainnē baṛī kyō̃ banā dī .

²¹²So, if they receive blessings from your non­living images, how many blessings would they receive from you living souls?

⁶⁴⁵Samay par yād āvē ki maĩ kalp-kalp kā vijayī hū̃ . ⁶⁴⁶Mātāō̃ kō naśhā hai  ? ⁶⁴⁷Mātāō̃ kā tō bhāgya khul gayā .

²¹³And you are receiving the limitless treasure of blessings from BapDada at every step.

⁶⁴⁸Mātāē kyā sē kyā ban gaī  ! ⁶⁴⁹Jin mātāō̃ kō lōgō̃ nē nīchē girāyā , pāṅw key|kī jutī banā dī , tō pāṅw sabsē nīchē hōtā hai aur jutī tō pāṅw K|kē bhī nīchē hōtī hai , aur bāp nē sir kā tāj banā diyā . ⁶⁵⁰Mātāō̃ kō jyādā khuśhī hai nā  ! ⁶⁵¹Tō khuśhī mē̃ nāchnā hōtā hai .

²¹⁴Those who wish to can take them.

⁶⁵²Tō nāchtī hō  ? ⁶⁵³Pāṅw sē nahī̃ , man sē khuśhī mē̃ nāchō . ⁶⁵⁴Bāp milā , sab-kuchh milā .

²¹⁵If you take any step according to shrimat, what do you experience?

⁶⁵⁵Jab bāp kō khuśhī hōtī hai tō bachchō̃ kō bhī khuśhī hōgī nā . ⁶⁵⁶Āj K|kē viśhva mē̃ aur sab-kuchh mil saktā hai lēkin sachchī khuśhī nahī̃ mil saktī . ⁶⁵⁷Aur āpkō sachchī khuśhī milī . ⁶⁵⁸Bāp kō yād bhī isliē kartē hō kyōṅki prāpti hai .

²¹⁶You definitely receive the Father’s blessings, do you not?

⁶⁵⁹Bāp pyārā tab lagtā hai jab varsā dē . ⁶⁶⁰Bāp nē khuśhī kā khazānā dē diyā . ⁶⁶¹Isliē khuśhī-khuśhī sē yād kartē hō .

²¹⁷And if you follow every step according to shrimat, how many blessings would you receive at every step?

⁶⁶²Chāhē kōī padma kharcha karē lēkin yah khuśhī nahī̃ mil saktī . ⁶⁶³Tō āpnē kyā kharchā kiyā  ?

²¹⁸Your treasure­store of blessings would become full.

⁶⁶⁴Kōī kauṛī lagāī  ? ⁶⁶⁵‘ bābā ’ kahā aur khazānā milā  ! ⁶⁶⁶Tō bin kauṛī bādśhāh ban gayē  !

²¹⁹No matter what others give you, you just continue to give them blessings.

⁶⁶⁷Lagāyā kuchh nahī̃ aur ban gayē bādśhāh  ! ⁶⁶⁸Sabsē baṛē tē baṛā bādśhāh kaunsā hai  ?

²²⁰Even if someone becomes angry, there are blessings in that too.

⁶⁶⁹ ( bēphikr bādśhāh ) tō āp bēphikr bādśhāh hō  ?

²²¹In anger, are there blessings or battling?

⁶⁷⁰Yā yahā̃ ākar bēphikr hō , vahā̃ jākar phikra hōgā  ? ⁶⁷¹Mātāō̃ kō phikra hōgā-baccō̃ kō kyā karē̃ , pōtrō̃ kō kyā karē̃  ? ⁶⁷²Yahā̃ bhī nahī̃ hai , vahā̃ bhī nahī̃ hōgā . ⁶⁷³Ājkal K|kē bādśhāh haĩ phikra K|kē bādśhāh aur āp hō bēphikr bādśhāh .

²²²No matter how angry people become, they are just reminding you that they are under another influence, and that you are a master almighty authority, and so you received blessings, did you not?

⁶⁷⁴Bachchē kō kōī phikra hōtā hai kyā  ? ⁶⁷⁵Jab bāp baiṭhā hai tō bachchē bēphikr hōtē haĩ .

²²³They reminded you that you are a master almighty authority, that you are one who pours cool water.

⁶⁷⁶Tō bēphikr bādśhāh ban gayē hō . ⁶⁷⁷Vaisē bhī kōī bhī bāt kā phikra karō tō phikra karnē vālē kō kabhī bhī saphaltā nahī̃ miltī . ⁶⁷⁸Phikra karnē vālā samay bhī ganvātā , svayã kō bhī ganvātā , kyōṅki energy ( E n e r g y  ; śhakti ) west|waste hōtī hai , aur kām kō bhī ganvā dētā-jis kām kē liē phikra kartā vah kām bhī bigāṛ dētā . ⁶⁷⁹Tō saphaltā agar chāhiē tō uskī vidhi hai-bēphikra bannā .

²²⁴So, that angry person gave you blessings, did he not?

⁶⁸⁰Aisē bādśhāh  ! ⁶⁸¹Sēvāō̃ key|kī kōī naī invention nikālō .

²²⁵No matter what they do, just continue to take blessings from them.

⁶⁸²Lakṣhya rakhnē sē touching svataḥ hī hōtī hai . ⁶⁸³Sēvā mē̃ āgē baṛhnā arthāt svayã K|kē purūṣhārth mē̃ bhī āgē baṛhnā . ⁶⁸⁴Jō sachchī dil sē sēvā kartē haĩ vō sadā unnati kō prāpt kartē haĩ . ⁶⁸⁵Agar mixture sēvā kartē haĩ tō saphaltā nahī̃ hōtī , svaunnati bhī nahī̃ hōtī .

²²⁶You were also told earlier about a rose; it has so many specialities.

⁶⁸⁶Achchhā  ! ⁶⁸⁷Group nã . 5 ⁶⁸⁸Achchhā banō tō sarv ichchhāyē̃ svataḥ hī pūrī hō jāyēṅgī

²²⁷From the dirty manure, look what it takes from the bad odour!

⁶⁸⁹Sadā apnē mastak par vijay kā tilak lagā huā anubhav hōtā hai  ? ⁶⁹⁰Avināśhī tilak avināśhī bāp dvārā lagā huā hai . ⁶⁹¹Tō tilak hai smr̥iti key|kī niśhānī . ⁶⁹²Tilak sadā mastak par lagāyā jātā hai .

²²⁸It takes fragrance, does it not?

⁶⁹³Tō mastak key|kī viśhēṣhtā kyā hai  ? ⁶⁹⁴Yād yā smr̥iti . ⁶⁹⁵Tō vijay K|kē tilakdhārī arthāt ‘ sadā vijay bhav ’ K|kē vardānī . ⁶⁹⁶Jō smr̥itisvarūp haĩ vē|way sadā vardānī haĩ .

²²⁹So if a rose can take fragrance from a bad odour, can you not take blessings from someone who is angry?

⁶⁹⁷Vardān āpkō māṅgnē key|kī āvaśy-katā nahī̃ hai . ⁶⁹⁸Vardān dē dō-māṅgatē hō  ? ⁶⁹⁹Māṅgnā kyā cāhiē-yah bhī āpkō nahī̃ ātā thā .

²³⁰So, should a rose become a world emperor or should you become a world emperor?

⁷⁰⁰Kyā māṅgnā cāhiē-vah bhī bāp hī ākar sunātē haĩ . ⁷⁰¹Māṅgnā hai tō pūrā varsā māṅgō .

²³¹Do not ever think "I will be all right if the other person becomes all right."

⁷⁰²Bākī had kā varadān-ēk bachchā dē dō , ēk bachchī dē dō , ēk makān dē dō , achchhī vālī kār|car dē dō , achchhā pati dē dō … - yahī māṅgtē rahē nā . ⁷⁰³Bēhad kā māṅgnā kyā hōtā hai-vō bhī nahī̃ ātā thā . ⁷⁰⁴Isīliē bāp jāntē haĩ ki itnē nīchē gir gayē jō māṅgtē bhī had kā haĩ , alpkāl kā haĩ . ⁷⁰⁵Āj kār|car miltī hai , kal kharāb hō jātī hai , accident hō jātā hai .

²³²"If this system changes then I will be all right."

⁷⁰⁶Phir kyā karē̃gē  ? ⁷⁰⁷Phir aur māṅgēṅgē-dūsarī kār|car dē dō  ! ⁷⁰⁸Āp tō adhikārī ban gayē .

²³³Would you ever go to an ocean and say: "O waves, do not come as such big waves, come as little waves.

⁷⁰⁹Bēhad K|kē bāp K|kē bēhad K|kē varsē K|kē adhikārī ban gayē . ⁷¹⁰Abhī svataḥ hī vardān prāpt hō hī gayē . ⁷¹¹Jab dātā K|kē bachchē ban gayē , vardātā K|kē bachchē ban gayē-tō vardān kā khazānā bachchō̃ kā huā nā . ⁷¹²Tō jab vardānō̃ kā khazānā hī hamārā hai tō māṅgnē key|kī kyā āvaśhyaktā hai  !

²³⁴Do not come in a curve, but come straight."

⁷¹³Abhī khuśhī mē̃ rahō ki māṅgnē sē bach gayē . ⁷¹⁴Jō sōch mē̃ bhī nahī̃ thā vah sākār rūp mē̃ mil gayā . ⁷¹⁵Her|har bāt mē̃ bharpūr hō gayē , kōī kamī nahī̃ .

²³⁵This world is also an ocean and not all the waves would be either big or small, either curved or straight!

⁷¹⁶Āpkē dēvtāī jīvan mē̃ bhī jō gāyan kartē haĩ usmē̃ bhī sarv guṇ sampann kahtē haĩ , thōṛē-thōṛē guṇ sampann nahī̃ kahtē . ⁷¹⁷Sarv guṇ sampann , 16 kalā sampann . ⁷¹⁸14 kalā tō nahī̃ kahtē nā . ⁷¹⁹Purūṣhōttam kahtē haĩ , sādhāraṇ purūṣh nahī̃ kahtē haĩ .

²³⁶So, do not take the support of being all right if the other person becomes all right.

⁷²⁰Purūṣhō̃ mē̃ bhī uttam . ⁷²¹Tō sarv arthāt sampann aur sampūrṇ hō gayē .

²³⁷Are the circumstances greater or are you?

⁷²²Kyōṅki bāp sarvśhaktivān hai , tō āp sabhī bhī sarv banē nā-sarva guṇ sampann , master sarvśhaktivān . ⁷²³Tō itnī khuśhī rahtī hai  ? ⁷²⁴Vaisē bhī binā māṅgē jō miltā hai uskō achchhā mānā jātā hai . ⁷²⁵Tō bāp nē varsē K|kē adhikār K|kē rūp mē̃ sab dē diyā , adhikār mē̃ kamī nahī̃ chhōṛī .

²³⁸All the situations reach BapDada.

⁷²⁶Kōī chīj key|kī kamī hai kyā  ? ⁷²⁷Chhōṭā makān hai , baṛhiyā aur baṛā makān hōnā cāhiē-yah sōchtē hō  ?

²³⁹"Put this right and then I will be all right."

⁷²⁸Baṛā makān mil jāyē tō gītā-pāṭhaśālā khōl dē̃-yah sōchtē hō  ? ⁷²⁹Yah māṅgtē hō  ?

²⁴⁰"Make this person who becomes angry cool, and I will also cool down."

⁷³⁰Māṅgnā nahī̃ hai . ⁷³¹Māṅgnē sē milnā nahī̃ hai . ⁷³²Kyōṅki māṅgnā arthāt ichchhā . ⁷³³Had key|kī ichchhā hō gaī nā .

²⁴¹"Put aside this person who creates complications and this centre will be all right."

⁷³⁴Chāhē sēvā-bhāv hō , lēkin ‘ māṅgnā ’ - yah right nahī̃ . ⁷³⁵Māṅgnē key|kī āvaśhyaktā hī nahī̃ hai , agar āpkā bēhad key|kī sēvā kā saṅkalp binā had key|kī ichchhā K|kē hōgā tō avaśhya pūrā hōgā . ⁷³⁶Ichchhā rakhnē vālē key|kī ichchhā pūrī nahī̃ hōgī . ⁷³⁷Lēkin achchhā bannē vālē key|kī ichchhā pūrī hōgī , svataḥ hī prāpti hō jāyēgī .

²⁴²Do not have such heart­to­heart conversations.

⁷³⁸Is-liē kuchh bhī māṅgnē key|kī āvaśhyaktā nahī̃ hai . ⁷³⁹Prāpti-svarūp hō nā .

²⁴³Your slogan is: "Do not seek revenge, but demonstrate to others by changing yourself.”

⁷⁴⁰Ki ‘ māṅgnē vālā svarūp ’ hō  ? ⁷⁴¹Śhubh ichchhā svataḥ hī pūrṇ hōtī hai . ⁷⁴²Sōchē̃gē bhī nahī̃ ki kyā hōgā , kaisē hōgā , lēkin svataḥ hī prāpti hō jāyēgī . ⁷⁴³Yah sōchā thā ki ham itnē ūñchē brāhmaṇ ban jāyēṅgē  ?

²⁴⁴Do not say: "When this one changes, I will change."

⁷⁴⁴Nahī̃ sōchā thā . ⁷⁴⁵Lēkin sahaj ban gayē nā .

²⁴⁵"Why is this one doing this?

⁷⁴⁶Sadā bharpūr rahō . ⁷⁴⁷Bharpūr ātmā achal hōgī .

²⁴⁶He should not be doing this.

⁷⁴⁸Jō bharpūr nahī̃ hōgā usmē̃ halchal hōgī . ⁷⁴⁹Is samay bhī bharpūr banē hō , phir bhaviṣhya mē̃ jab rājya karē̃gē tō bhī kitnē bharpūr hōṅgē  ! ⁷⁵⁰Kōī kamī nahī̃ hōgī . ⁷⁵¹Aur jab pūjya bantē hō tō āpkē mandir bhī kitnē bharpūr hō jāyēṅgē  !

²⁴⁷He will have to change."

⁷⁵²Bhārat K|kē mandirō̃ sē aur lōg mālāmāl huē . ⁷⁵³Jab jaṛ chitra mandir bhī āpkē itnē sampann thē tō āp kitnē sampann hōṅgē  ! ⁷⁵⁴Aprāpti kā nām-niśhān nahī̃ hōgā . ⁷⁵⁵Satyug mē̃ kōī aprāpti hōgī  ?

²⁴⁸First of all, change the self!

⁷⁵⁶Abhī kōī aprāpti hai  ? ⁷⁵⁷Sab-kuchh mil gayā  ! ⁷⁵⁸Achchhā , satyug mē̃ bāp ( śhivbābā ) hōgā  ? ⁷⁵⁹Tō aprāpti huī yā nahī̃ huī  ?

²⁴⁹Through self­transformation there will be world transformation and the transformation of others.

⁷⁶⁰Hō gaī nā . ⁷⁶¹Tō satyug sē bhī jyādā sarv prāptiyā̃ abhī haĩ . ⁷⁶²Kitnī khuśhī , kitnā naśhā hai  !

²⁵⁰Or, will there be self­ transformation through the transformation of others?

⁷⁶³Sadā yah smr̥iti mē̃ rakhō ki ham hī ādhā kalp rājya-adhikārī bantē haĩ aur ādhā kalp pūjya ātmāē bantē haĩ aur saṅgam par sarv prāpti sampann ātmā bantē haĩ . ⁷⁶⁴Tō sārā kalp bharpūr hō nā  ! ⁷⁶⁵Kyōṅki is samay key|kī sampannatā sārē kalp rājya K|kē rūp mē̃ aur pūjya rūp mē̃ chaltī hai . ⁷⁶⁶Abhī bhī dēkhō-cāhē kaliyug kā ant hai , phir bhī svayã sūkhī rōṭī khāyēṅgē lēkin dēvtāō̃ kō baṛhiyā bhōg lagāyēṅgē .

²⁵¹You haven't made the slogan the wrong way round, have you?

⁷⁶⁷Chaitanya manuṣhyō̃ kō rahnē kā sthān nahī̃ hōgā , phuṭapāth par sōtē haĩ , jhōpaṛiyā̃ lagākar sōtē haĩ aur āpkē jaṛ chitra kitnē vidhipūrvak mandirō̃ mē̃ rahtē haĩ  ! ⁷⁶⁸Tō chaitanya kō jagah nahī̃ miltī lēkin āpkē jaṛ chitrō̃ kō bhī jagah dētē haĩ  ! ⁷⁶⁹Kitnē baṛē-baṛē mandir haĩ  ! ⁷⁷⁰Aur mūrti kitnī hōtī hai  !

²⁵²So, what will you do?

⁷⁷¹Tīn pair pr̥ithvī chāhiē lēkin mandir kitnē baṛē banātē haĩ  ! ⁷⁷²Tō is antim janm mē̃ bhī āp ātmāē kitnī sampann hō  ! ⁷⁷³Jaṛ chitra bhī āpkē sampann haĩ .

²⁵³Will you change yourself or will you waste time waiting for others to change?

⁷⁷⁴Tō chaitanya mē̃ bhī sampann hō nā . ⁷⁷⁵Sārē kalp kā śhrēṣhṭh bhāgya ab mil rahā hai . ⁷⁷⁶Mil gayā . ⁷⁷⁷Bhāgyavidhātā nē her|har bachchē key|kī sārē kalp key|kī takdīr key|kī lakīr khīñch dī .

²⁵⁴Even if you take one year, and do not change yourself but try to transform others, time will change but neither will you change nor will the other change.

⁷⁷⁸Sārā kalp nām bālā hōgā .

²⁵⁵So, do you understand?

⁷⁷⁹Tō itnā naśhā rahtā hai  ? ⁷⁸⁰Samajhtē hō-hamārī pūjā hō rahī hai  ? ⁷⁸¹Kiskī pūjā hō rahī hai  ?

²⁵⁶To become a master of all treasures means to use the treasures at the right time.

⁷⁸²Āpkā mandir hai  ? ⁷⁸³Yā baṛē-baṛē mahārathiyō̃ K|kē mandir haĩ  ? ⁷⁸⁴Jō brāhmaṇ bantā hai vah brāhmaṇ sō dēvtā bantā hai aur dēvtā sō pūjya jarūr bantā hai . ⁷⁸⁵Number-vār haĩ lēkin pūjya jarūr bantē haĩ .

²⁵⁷Achcha.

⁷⁸⁶Mandirō̃ mē̃ bhī number-vār haĩ nā . ⁷⁸⁷Kōī mūrti key|kī pūjā dēkhō kitnā vidhipūrvak hōtī hai  ! ⁷⁸⁸Aur kōī mandirō̃ mē̃ kabhī-kabhī pūjā hōtī hai . ⁷⁸⁹Jō kabhī-kabhī yād mē̃ rahtā hai uskī mūrti key|kī pūjā bhī kabhī-kabhī hōtī hai aur jō sadā yād mē̃ rahtē haĩ , sadā śhrīmat par chaltē haĩ unkī pūjā bhī sadā hōtī hai .

²⁵⁸To the souls who are full of all treasures, to the children who are the enlightened souls who use and increase all the treasures, to the elevated souls who become the masters of all treasures and use them with the right method at the right time; to the special souls who become an authority of every power and every virtue and fill themselves and others with them, to the easy yogi souls who experience effort to be easy through the treasure of blessings, BapDada's love, remembrance and namaste.

⁷⁹⁰Jō her|har karma mē̃ karmayōgī bantā hai , uskī pūjā bhī her|har karma key|kī hōtī hai . ⁷⁹¹Baṛē-baṛē mandirō̃ mē̃ her|har karma key|kī pūjā hōtī hai-bhōjan key|kī bhī hōgī , jhūlē key|kī bhī hōgī , sōnē key|kī bhī hōgī tō uṭhnē key|kī bhī hōgī . ⁷⁹²Tō jitnī yād utnā rājya , utnī pūjā . ⁷⁹³Abhī apnē āpsē pūchhō ki maĩ kitnā yād mē̃ rahtā hū̃  ?

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