रविवार 20 दिसंबर 1992 की अव्यक्त मुरली

⁰> ¹20-12-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20-12-92 Om Shanti Avyakt Bapdada Madhuban

²Āgyākārī hī sarv śhaktiyō̃ K|kē adhikārī ³Sarvśhaktivān bāpdādā apnē master sarvśhaktivān bachchō̃ prati bōlē - ⁴Āj sarv śhaktiyō̃ K|kē dātā bāpdādā apnē śhakti sēnā kō dēkh rahē haĩ . ⁵Sarvśhaktivān bāp nē sabhī brāhmaṇ ātmāō̃ kō samān sarv śhaktiyō̃ kā varsā diyā hai .

¹Only one who is obedient has the right to all the powers.

⁶Kiskō cum|kam śhakti vā kiskō jyādā-yah antar nahī̃ kiyā . ⁷Sabhī kō ēk dvārā , ēk sāth , ēk samān śhaktiyā̃ dī haĩ . ⁸Tō result dēkh rahē thē ki ēk samān miltē huē bhī antar kyō̃ hai  ? ⁹Kōī sarv śhakti sampann banē aur kōī sirph śhakti sampann banē haĩ , sarv nahī̃ .

²Today BapDada, the Bestower of All the Powers, is seeing His Shakti Army.

¹⁰Kōī sadā śhaktisvarūp banē , kōī kabhī-kabhī śhaktisvarūp banē haĩ . ¹¹Kōī brāhmaṇ ātmāē apnī sarv-śhaktivān key|kī authority sē jis samay , jis śhakti kō order kartī haĩ vah śhakti rachnā K|kē rūp mē̃ master rachtā K|kē sāmnē ātī hai . ¹²Order kiyā aur hāzar hō jātī hai . ¹³Kōī order kartē haĩ lēkin samay par śhaktiyā̃ hāzar nahī̃ hōtī̃ , ‘ jī-hāzar ’ nahī̃ hōtī .

³Baba, the Almighty Authority with all the powers has given all Brahmin souls an inheritance of powers equally.

¹⁴Iskā kāraṇ kyā  ? ¹⁵Kāraṇ hai-jō bachchē sarvśhaktivān bāp , jiskō hazūr bhī kahtē haĩ , hāzar-nāzar bhī kahtē haĩ-tō jō bachchē hazūr arthāt bāp K|kē her|har kadam key|kī śhrīmat par , her|har samay ‘ jī-hāzar ’ vā her|har āgyā mē̃ ‘ jī-hāzar ’ practical mē̃ kartē haĩ , tō ‘ jī-hāzar ’ karnē vālē kē āgē her|har śhakti bhī ‘ jī-hāzar ’ vā ‘ jī master hazūr ’ kartī hai . ¹⁶Agar kōī ātmāyē̃ śhrīmat vā āgyā jō sahaj pālan kar saktē haĩ vah kartē haĩ aur jō muśhkil lagtī hai vah nahī̃ kar sakatē-kuch kiyā , kuchh nahī̃ kiyā , kabhī ‘ jī-hāzar ’ , kabhī ‘ hāzar ’ - iskā pratyakṣha sabūt vā pratyakṣha pramāṇ rūp hai ki aisī ātmāō̃ kē āgē sarv śhaktiyā̃ bhī samay pramāṇ hāzar nahī̃ hōtī haĩ . ¹⁷Jaisē-kōī paristhiti pramāṇ samānē key|kī śhakti chāhiē tō saṅkalp karē̃gē ki ham avaśhya samānē key|kī śhakti dvārā is paristhiti kō pār karē̃gē , vijayī banē̃gē .

⁴He has not differentiated and given less powers to some and more powers to others.

¹⁸Lēkin hōtā kyā hai  ? ¹⁹Second number vālē arthāt kabhī-kabhī vālē samānē key|kī śhakti kā prayōg karē̃gē -10 bār samāyēṅgē lēkin samātē huē bhī ēk-dō bār samānē chāhtē bhī samā nahī̃ sakē̃gē . ²⁰Phir kyā sōchtē haĩ  ? ²¹Mainnē kiskō nahī̃ sunāyā , mainnē samāyā lēkin yah sāth vālē thē , hamārē sahyōgī thē , samīp thē-isakō sirph iśhārā diyā .

⁵Everyone has received equal powers from the One, all together, at the same time.

²²Sunāyā nahī̃ , iśhārā diyā . ²³Kōī śhabda bōlnē nahī̃ chāhtē thē , sirph ēk-ādhā śhabda nikal gayā . ²⁴Tō iskō kyā kahā jāyēgā  ? ²⁵Samānā kahē̃gē  ?

⁶So Baba was seeing in the result how although they have received equally, why there is the difference.

²⁶10 kē āgē tō samāyā aur ēk-dō kē āgē samā nahī̃ saktē , tō iskō kyā kahē̃gē  ? ²⁷Samānē key|kī śhakti nē order mānā  ? ²⁸Jabki apnī śhakti hai , bāp nē varsē mē̃ diyā hai , tō bāp kā varsā sō bachchō̃ kā varsā hō jātā . ²⁹Apnī śhakti apnē kām mē̃ na āyē tō iskō kyā kahā jāyēgā  ?

⁷Some become complete with all the powers, whereas others become complete with some powers, not all powers.

³⁰Order mānnē vālē yā order na mānnē vālē kahā jāyēgā  ? ³¹Āj bāpdādā sarv brāhmaṇ ātmāō̃ kō dēkh rahē thē ki kahā̃ tak sarv śhaktiyō̃ K|kē adhikārī banē haĩ . ³²Agar adhikārī nahī̃ banē , tō us samay paristhiti K|kē adhīn bannā paṛē . ³³Bāpdādā kō sabsē jyādā rahm us samay ātā hai jab bachchē kōī bhī śhakti kō samay par kārya mē̃ nahī̃ lagā saktē haĩ .

⁸Some are constantly the embodiment of power, whereas others become the embodiment of power only sometimes.

³⁴Us samay kyā kartē haĩ  ? ³⁵Jab kōī bāt sāmnā kartī tō bāp K|kē sāmnē kis rūp mē̃ ātē haĩ  ? ³⁶Gyānī-bhakt K|kē rūp mē̃ ātē haĩ . ³⁷Bhakta kyā kartē haĩ  ?

⁹When some Brahmin souls, with the authority of being those with all powers, order a particular power at a particular time, that power comes in front of the master creators as their creation.

³⁸Bhakta sirph pukār kartē rahtē ki yah dē dō . ³⁹Bhāgtē bāp kē pās haĩ , adhikār bāp par rakhtē haĩ lēkin rūp hōtā hai royal bhakta kā . ⁴⁰Aur jahā̃ adhikārī kē bajāē gyānī-bhakt athavā royal bhakta K|kē rūp mē̃ ātē haĩ , tō jab tak bhakti kā aṅśh hai , tō bhakti kā phal sadgati arthāt saphaltā , sadgati arthāt vijay nahī̃ prāpt kar saktē . ⁴¹Kyōṅki jahā̃ bhakti kā aṅśh rah jātā vahā̃ bhakti kā phal gyān arthāt sarv prāpti nahī̃ hō saktī , saphaltā nahī̃ mil saktī .

¹⁰They order and it comes.

⁴²Bhakti arthāt mēhnat aur gyān arthāt muhabbat .

¹¹Some order the powers, but the powers do not become present at that time.

⁴³Agar bhakti kā aṅśh hai tō mēhnat jarūr karnī paṛtī aur bhakti key|kī rasm-rivāj hai ki jab bhīṛ paṛēgī tab bhagvān yād āyēgā , nahī̃ tō albēlē rahē̃gē . ⁴⁴Gyānī-bhakt bhī kyā kartē haĩ  ? ⁴⁵Jab kōī vighna āyēgā tō viśhēṣh yād karē̃gē . ⁴⁶Ēk hai-sēvā prati yād mē̃ baiṭhnā aur dūsrā hai-sva key|kī kamjōrī kō bharnē liē yād mē̃ baiṭhnā .

¹²They do not say, "Yes, my lord."

⁴⁷Dōnō̃ mē̃ antar hai .

¹³What is the reason for it not being present?

⁴⁸Jaisē-abhī bhī viśhva par aśhānti kā vāyumaṇḍal hai tō sēvā prati saṅgaṭhit rūp mē̃ viśhēṣh yād K|kē programme banātē hō , vah alag bāt hai . ⁴⁹Vah tō dātā ban dēnē kē liē kartē hō . ⁵⁰Vah māṅgnē kē liē nahī̃ kartē hō , aurō̃ kō dēnē kē liē kartē hō . ⁵¹Tō vah huā sēvā prati .

¹⁴Those who take every step according to Baba's shrimat, those who say, "Yes my Lord" to the Father, the Almighty Authority, the One who is known as the Lord and the One who is now present in front of you, that is, those who follow orders in a practical way are the ones who experience every power to be present in front of them.

⁵²Lēkin apnī kamjōrī bharnē kē prati samay par viśhēṣh yād kartē hō aur vaisē albēlēpan key|kī yād hōtī hai . ⁵³Yād hōtī hai , bhūltē nahī̃ hō lēkin albēlēpan key|kī yād ātī hai-ham tō haĩ hī bābā K|kē , aur hai hī kaun . ⁵⁴Lēkin yathārth śhaktiśhālī yād kā pratyakṣha-pramāṇ samay pramāṇ śhakti hāzar hō jāē . ⁵⁵Kitnā bhī kōī kahē-maĩ tō yād mē̃ rahtī hī hū̃ vā rahtā hī hū̃ , lēkin yād kā svarūp hai saph-latā .

¹⁵That is, the power says "Yes my lord" to them.

⁵⁶Aisē nahī̃-jis samay yād mē̃ baiṭhtē us samay khuśhī bhī anubhav hōtī , śhakti bhī anubhav hōtī aur jab karma mē̃ , sambandh-sampark mē̃ ātē us samay sadā saphaltā nahī̃ hōtī . ⁵⁷Tō uskō karmayōgī nahī̃ kahā jāyēgā . ⁵⁸Śhaktiyā̃ śhastra haĩ aur śhastra kis samay kē liē hōtā hai  ? ⁵⁹Śhastra sadā samay par kām mē̃ lāyā jātā hai .

¹⁶If someone is able to follow shrimat or an order easily and does it, but does not do that which he finds difficult; if he follows some orders but does not follow others; sometime she says "Yes, my Lord", and sometimes, "No, my Lord"; the practical proof, the practical example is that not all the powers become present for such a soul at a time of need.

⁶⁰Yathārth yād arthāt sarv śhakti sampann . ⁶¹Sadā śhaktiśhālī śhastra hō . ⁶²Paristhiti rūpī duśhman āyā aur śhastra kām mē̃ nahī̃ āyē , tō iskō kyā kahā jāyēgā  ? ⁶³Śhaktiśhālī yā śhastra dhārī kahē̃gē  ?

¹⁷For example, if according to a situation, you need the power to merge, and there is the thought: "I will definitely overcome this situation with the power to merge, I will definitely be victorious", what happens?

⁶⁴Her|har karma mē̃ yād arthāt saphaltā hō . ⁶⁵Iskō kahā jātā hai karmayōgī . ⁶⁶Sirph baiṭhnē K|kē time K|kē yōgī nahī̃ hō . ⁶⁷Āpkē yōg kā nām baiṭhā-baiṭhā yōgī hai yā karmayōgī nām hai  ?

¹⁸Those who are in the second number, that is, those who sometimes have the powers will experiment with the power to merge.

⁶⁸Karmayōgī hō nā . ⁶⁹Nirantar karma hai aur nirantar karmayōgī hō . ⁷⁰Jaisē karma K|kē binā ēk second bhī rah nahī̃ saktē , chāhē sōyē huē hō-tō vah bhī sōnē kā karma kar rahē hō nā .

¹⁹They will merge something ten times, but whilst merging, once or twice they will not be able to merge everything even though they wish to.

⁷¹Tō jaisē karma K|kē binā rah nahī̃ saktē vaisē her|har karma yōg K|kē binā kar nahī̃ saktē . ⁷²Iskō kahā jātā hai karmayōgī . ⁷³Aisē nahī̃ samjhō ki bāt hī aisī thī nā , circumstance hī aisē thē , samasyā hī aisī thī , vāyumaṇḍal aisā thā . ⁷⁴Yahī tō duśhman hai aur us samay kahō-duśman ā gayā , isliē talvār chalā na sakē , talvār kām mē̃ lagā nahī̃ sakē , yā talvār yād hī nahī̃ āyē , yā talvār nē kām nahī̃ kiyā-tō aisē kō kyā kahā jāyēgā  ?

²⁰What do they think then?

⁷⁵Śhastra dhārī  ? ⁷⁶Śhakti-sēnā hō . ⁷⁷Tō sēnā key|kī śhakti kyā hōtī hai  ? ⁷⁸Śhastra .

²¹I did not tell anyone, but I merged it.

⁷⁹Aur śhastra haĩ sarv śhaktiyā̃ . ⁸⁰Tō result kyā dēkhā  ? ⁸¹Majority sadā samay par sarv śhaktiyō̃ kō order par chalā sakē̃-isamē̃ kamī dikhāī dī . ⁸²Samajhtē bhī haĩ lēkin saphaltā-svarūp mē̃ samay pramāṇ yā tō śhaktihīn ban jātē haĩ yā thōṛā-sā asaphaltā kā anubhav kar phauran saphaltā kī ōr chal paṛtē haĩ .

²²"These people were with me, they were co­operative with me and were my companions, and so I simply gave them a signal".

⁸³Tīn prakār K|kē dēkhē . ⁸⁴Ēk-usī samay dimāg dvārā samajhtē haĩ ki yah ṭhīk nahī̃ hai , nahī̃ karnā chāhiē lēkin us samajh kō śhaktisvarūp mē̃ badal nahī̃ saktē . ⁸⁵Dūsrē haĩ-jō samajhtē bhī haĩ lēkin samajhtē huē bhī samay vā samasyā pūrī hōnē kē bād sōchtē haĩ . ⁸⁶Vah thōṛē samay mē̃ sōchtē haĩ , vah pūrā hōnē kē bād sōchtē .

²³I did not tell them, but just gave them a signal.

⁸⁷Tīsarē-mahasūs hī nahī̃ kartē ki yah wrong hai , sadā apnē wrong kō right hī siddh kartē haĩ . ⁸⁸Arthāt satyatā key|kī mahsūstā-śhakti nahī̃ . ⁸⁹Tō apnē kō check karō ki maĩ kaun hū̃  ? ⁹⁰Bāpdādā nē dēkhā ki vartamān samay K|kē pramāṇ sadā aur sahaj saphaltā kin bachchō̃ nē prāpt kī hai .

²⁴I did not wish to say anything, but one word emerged.

⁹¹Usmē̃ bhī antar hai . ⁹²Ēk haĩ sahaj saphaltā prāpt karnē vālē aur dūsrē haĩ mēhnat aur sahaj-dōnō̃ kē bād saphaltā pānē vālē . ⁹³Jō sahaj aur sadā saphaltā prāpt kartē haĩ unkā mūl ādhār kyā dēkhā  ? ⁹⁴Jō ātmāyē̃ sadā svayã kō nirmāṇchit key|kī viśhēṣhtā sē chalātē rahtē haĩ , vahī sahaj saphaltā kō prāpt hōtē āyē haĩ .

²⁵So what would you call this?

⁹⁵‘ nirmāṇ ’ śhabda ēk hai lēkin nirmāṇ-sthiti kā vistār aur nirmāṇ-sthiti K|kē samay pramāṇ prakār … vah bahut haĩ . ⁹⁶Us par phir kōī samay sunāyēṅgē . ⁹⁷Lēkin yah yād rakhnā ki nirmān bannā hī svamān hai aur sarv dvārā mān prāpt karnē kā sahaj sādhan hai . ⁹⁸Nirmān bannā jhuknā nahī̃ hai lēkin sarv kō apnī viśhēṣhtā aur pyār mē̃ jhukānā hai .

²⁶To merge?

⁹⁹Samjhā  ?

¹⁰⁰Sabhī nē result sunī . ¹⁰¹Samay āpkā intzār kar rahā hai aur āp kyā kar rahē hō  ? ¹⁰²Āp samay kā intjār kar rahē hō  ? ¹⁰³Mālik K|kē bālak hō nā .

²⁷You merged it ten times, but if you are not able to merge it once or twice, what would you call this?

¹⁰⁴Tō samay āpkā intzār kar rahā hai ki yē mērē mālik mujh samay kō parivartan karē̃gē . ¹⁰⁵Vah intjār kar rahā hai aur āpkō intjām karnā hai , intjār nahī̃ karnā hai . ¹⁰⁶Sarv kō sandēśh dēnē kā aur samay kō sampann banānē kā intjām karnā hai . ¹⁰⁷Jab dōnō̃ kārya sampann hō̃ tab samay kā intjār pūrā hō .

²⁸Did the power to merge accept your order?

¹⁰⁸Tō aisā intjām sab kar rahē hō  ? ¹⁰⁹Kis gati sē  ? ¹¹⁰Samay kō dēkh āp bhī kahtē hō ki bahut fast samay bīt rahā hai .

²⁹Why did it not accept it, since it is your power?

¹¹¹Itnē varṣh kaisē pūrē hō gayē-sōcatē hō nā  ! ¹¹²Avyakt bāp key|kī pālnā kō bhī 25 varṣh hōnē kō hō gayē . ¹¹³Kitnā fast samay chalā  ! ¹¹⁴Tō āpkī gati kyā hai  ?

³⁰Baba has given the inheritance, and so whatever is the inheritance from the Father is the children's inheritance.

¹¹⁵Fast hai  ?

¹¹⁶Yā fast chalkar kabhī-kabhī thak jātē hō , phir rest kartē hō  ? ¹¹⁷Kar rahē haĩ-yah tō drama K|kē bandhan mē̃ bandhē huē hī hō . ¹¹⁸Lēkin gati kyā hai , iskō check karō . ¹¹⁹Sēvā hō rahī hai , purūṣhārth hō rahā hai , āgē baṛh rahē haĩ-yah tō ṭhīk hai .

³¹So if your orders are not useful to you, what would you call this?

¹²⁰Tō ab gati kō check karō , sirph chalnē kō check nahī̃ karō . ¹²¹Gati kō check karō , speed kō check karō . ¹²²Samjhā  ? ¹²³Sabhī apnā kām kar rahē hō nā .

³²Would you call the powers those who accept your orders or those who do not accept your orders?

¹²⁴Achchhā  !

¹²⁵Chārō̃ ōr K|kē sadā bāp kē āgē ‘ jī-hāzar ’ karnē vālē , sadā master sarvśhaktivān ban sarv śhaktiyō̃ kō svayã K|kē order mē̃ chalānē vālē , sarv śhaktiyā̃ ‘ jī-hāzar ’ kā part bajānē vālī-aisē sadā saphaltāmūrt ātmāyē̃ , sadā her|har karma mē̃ yād kā svarūp anubhav karnē vālē aur karānē vālē-aisē anubhavī ātmāō̃ kō sadā her|har karma mē̃ , sambandh mē̃ , samparka mē̃ nirmāṇ ban vijayī-ratna bannē vālē , aisē sahaj saphaltāmūrt śhrēṣhṭh bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹²⁶Avyakt bāpdādā key|kī personal mulākāt ¹²⁷Group nã . 1 ¹²⁸Sādhāraṇ karma mē̃ bhī ūñchī sthiti key|kī jhalak dikhānā hī follow father karnā hai

³³BapDada was seeing in all Brahmin souls to what extent each one has claimed a right to all the powers.

¹²⁹Sadā saṅgamyugī purūṣhōttam ātmā haĩ-aisē anubhav kartē hō  ? ¹³⁰Saṅgamyug kā nām hī hai purūṣhōttam . ¹³¹Arthāt purūṣhō̃ sē uttam purūṣh banānē vālā yug . ¹³²Tō saṅgamyugī hō  ?

³⁴If there isn't a right, then at that time, you become subservient to the situation.

¹³³Āp sabhī purūṣhōttam banē hō nā . ¹³⁴Ātmā purūṣh hai aur śharīr prakr̥iti hai . ¹³⁵Tō purūṣhōttam arthāt uttam ātmā hū̃ . ¹³⁶Sabsē number one purūṣhōttam kaun hai  ?

³⁵BapDada has the greatest mercy when children are not able to use any particular power for a task at a time of need.

¹³⁷ ( brahmā bābā ) isīliē brahmā kō ādi dēv kahā jātā hai . ¹³⁸‘ phariśhtā brahmā ’ bhī uttam hō gayā aur phir bhaviṣhya mē̃ dēv ātmā bannē K|kē kāraṇ purūṣhōttam ban jātē . ¹³⁹Lakṣhmī-nārāyaṇ kō bhī purūṣhōttam kahē̃gē nā . ¹⁴⁰Tō purūṣhōttam yug hai , purūṣhōttam maĩ ātmā hū̃ .

³⁶What do they do at that time?

¹⁴¹Purūṣhōttam ātmāō̃ kā kartavya bhī sarvaśhrēṣhṭha hai . ¹⁴²Uṭhā , khāyā-pīyā , kām kiyā-yah sādhāraṇ karma nahī̃ , sādhāraṇ karma kartē bhī śhrēṣhṭh smr̥iti , śhrēṣhṭh sthiti hō . ¹⁴³Jō dēkhtē hī mahsūs karē ki yah kōī sādhāraṇ vyakti nahī̃ haĩ . ¹⁴⁴Jaisē-jō aslī hīrā hōgā vah kitnā bhī dhūl mē̃ chhipā huā hō lēkin apnī chamak jarūr dikhāyēgā , chhip nahī̃ saktā .

³⁷When they are confronted with a situation, in what form do they come in front of Baba?

¹⁴⁵Tō āpkī jīvan hīrē tulya hai nā . ¹⁴⁶Kaisē bhī vātāvaraṇ mē̃ hō̃ , kaisē bhī saṅgaṭhan mē̃ hō̃ lēkin jaisē hīrā apnī chamak chhipā nahī̃ saktā , aisē purūṣhōttam ātmāō̃ key|kī śhrēṣhṭh jhalak sabkō anubhav hōnī chāhiē . ¹⁴⁷Tō aisē hai yā daphtar mē̃ jākar , kām mē̃ jākar āp bhī vaisē hī sādhāraṇ hō jātē hō  ? ¹⁴⁸Abhī gupta mē̃ hō , kām bhī sādhāraṇ hai .

³⁸Do you know in which form they come?

¹⁴⁹Isīliē pāṇḍavō̃ kō gupta rūp mē̃ dikhāyā hai . ¹⁵⁰Gupta rūp mē̃ rājāī nahī̃ key|kī , sēvā key|kī . ¹⁵¹Tō dūsrō̃ K|kē rājya mē̃ government-servant kahlātē hō nā . ¹⁵²Chāhē kitnā bhī baṛā officer hō lēkin servant hī hai nā .

³⁹They come in the form of gyani (enlightened) bhagats.

¹⁵³Tō gupta rūp mē̃ āp sab sēvā-dhārī hō lēkin sēvādhārī hōtē bhī purūṣhōttam hō . ¹⁵⁴Tō vah jhalak aur phalak dikhāī dē . ¹⁵⁵Jaisē brahmā bāp sādhāraṇ tan mē̃ hōtē bhī purūṣhōttam anubhav hōtā thā . ¹⁵⁶Sabhī nē sunā hai nā .

⁴⁰What do bhagats do?

¹⁵⁷Dēkhā hai yā sunā hai  ?

¹⁵⁸Abhī bhī avyakt rūp mē̃ bhī dēkhtē hō-sādhāraṇ mē̃ purūṣhōttam key|kī jhalak hai  ! ¹⁵⁹Tō follow father hai nā . ¹⁶⁰Aisē nahī̃-sādhāraṇ kām kar rahē haĩ . ¹⁶¹Mātāyē̃ khānā banā rahī haĩ , kapṛē dhulāī kar rahī haĩ-kām sādhāraṇ hō lēkin sthiti sādhāraṇ nahī̃ , sthiti mahān hō .

⁴¹Bhagats simply continue to call out, "Give this, do this".

¹⁶²Aisē hai  ?

¹⁶³Yā sādhāraṇ kām kartē sādhāraṇ ban jātē haĩ  ?

¹⁶⁴Jaisē dūsrē , vaisē ham-nahī̃ .

¹⁶⁵Chēhrē par vō śhrēṣhṭh jīvan kā prabhāv hōnā chāhiē . ¹⁶⁶Yah chēhrā hī darpaṇ hai nā . ¹⁶⁷Isī sē hī āpkī sthiti kō dēkh saktē haĩ . ¹⁶⁸Mahān haĩ yā sādhāraṇ haĩ-yah isī chēhrē K|kē darpaṇ sē dēkh saktē haĩ .

⁴²They ask of the Father.

¹⁶⁹Svayã bhī dēkh saktē hō aur dūsrē bhī dēkh saktē haĩ . ¹⁷⁰Tō aisē anubhav kartē hō  ? ¹⁷¹Sadaiv smr̥iti aur sthiti śhrēṣhṭh hō . ¹⁷²Sthiti śhrēṣhṭh hai tō jhalak automatically śhrēṣhṭh hōgī .

⁴³They take the right of Him being their Father, but what form do they adopt?

¹⁷³Jō samān sthiti vālē haĩ vē|way sadā bāp kē sāth rahtē haĩ . ¹⁷⁴Śharīr sē chāhē kisī kōnē mē̃ baiṭhē hō̃ , kinārē baiṭhē hō̃ , pīchhē baiṭhē hō̃ lēkin man key|kī sthiti mē̃ sāth rahtē hō nā . ¹⁷⁵Sāth vahī rahē̃gē jō samān hōṅgē . ¹⁷⁶Sthūl mē̃ chāhē sāmnē bhī baiṭhē hō̃ lēkin samān nahī̃ tō sadā sāth nahī̃ rahtē , kinārē mē̃ rahtē haĩ .

⁴⁴That of a royal bhagat.

¹⁷⁷Tō samīp rahnā arthāt samān sthiti banānā . ¹⁷⁸Isliē sadā brahmā bāp samān purūṣhōttam sthiti mē̃ sthit rahō . ¹⁷⁹Kaī bachchō̃ key|kī chalan aur chēhrā laukik rīti mē̃ bhī bāp samān hōtā hai tō kahtē haĩ-yah tō jaisē bāp jaisā hai . ¹⁸⁰Tō yahā̃ chēhrē key|kī bāt tō nahī̃ lēkin chalan hī chitra hai .

⁴⁵And when instead of being one who has the right, they come in the form of an enlightened bhagat, a royal bhagat, as long as the trace of bhakti remains; for the fruit of bhakti is success, salvation means success, salvation means victory, salvation means being the embodiment of all attainment; whilst the trace of bhakti remains, they cannot receive the fruit of bhakti, that is, knowledge, that is, all attainments.

¹⁸¹Tō her|har chalan sē bāp kā anubhav hō-isakō kahtē haĩ bāp samān . ¹⁸²Tō samīp rahnā chāhtē hō yā dūr  ? ¹⁸³Is ēk janm mē̃ saṅgam par sthiti mē̃ jō samīp rahtā hai , vah paramdhām mē̃ bhī samīp hai aur rājdhānī mē̃ bhī samīp hai . ¹⁸⁴Ēk janm key|kī samīpatā anēk janm samīp banā dēgī .

⁴⁶They cannot receive success.

¹⁸⁵Her|har karma kō check karō . ¹⁸⁶Bāp samān hai tō karō , nahī̃ tō change kar dō . ¹⁸⁷Pahlē check karō , phir karō . ¹⁸⁸Aisē nahī̃-karanē kē bād check karō ki yah ṭhīk nahī̃ thā .

⁴⁷Bhakti means labour and knowledge means love.

¹⁸⁹Gyānī kā lakṣhaṇ hai-pahalē sōchē , phir karē . ¹⁹⁰Agyānī kā lakṣhaṇ hai-karakē phir sōchtē . ¹⁹¹Tō āp ‘ ‘ gyānī tū ātmā ’ ’ hō nā . ¹⁹²Yā kabhī-kabhī bhakta ban jātē hō  ?

⁴⁸If there is a trace of bhakti, you definitely have to labour, and the custom and system of bhakti is that God is remembered at times of difficulty, otherwise they remain careless.

¹⁹³Pañjāb vālē tō bahādur haĩ nā .

¹⁹⁴Man sē bhī bahādur .

¹⁹⁵Chhōṭī-sī māyā chīṇṭī K|kē rūp mē̃ āyē aur ghabrā jāyē̃-nahī̃ .

¹⁹⁶Challenge karnē vālē .

¹⁹⁷Student kabhī paper sē ghabrātē haĩ  ? ¹⁹⁸Tō āp bahādur hō yā chhōṭē sē paper mē̃ bhī ghabrānē vālē hō  ? ¹⁹⁹Jō yōgya student hōtē haĩ vō āhvān kartē haĩ ki jaldī sē paper hō aur class āgē baṛhē . ²⁰⁰Jō kamjōr hōtē haĩ vō sōchtē haĩ-ḍēṭ āgē baṛhē .

⁴⁹What do gyani bhagats do?

²⁰¹Āp tō hōśhiyār hō nā .

²⁰²Yah niśhchay pakkā hō ki ham hī kalp-kalp K|kē vijayī haĩ aur ham hī bār-bār banē̃gē . ²⁰³Itnā purūṣhārth kiyā hai  ? ²⁰⁴Āp nahī̃ banē̃gē tō kaun banē̃gē  ? ²⁰⁵Āp hī vijayī banē thē , vijayī banē haĩ aur vijayī rahē̃gē .

⁵⁰When there is an obstacle, what do they do?

²⁰⁶‘ vijayī ’ śhabda bōlnē sē hī kitnī khuśhī hōtī hai  ! ²⁰⁷Chēhrā badal jātā hai nā . ²⁰⁸Jō sadā vijayī rahtē vō kitnā khuśh rahtē haĩ  ! ²⁰⁹Isīliē jab bhī kōī kisī bhī kṣhētra mē̃ vijay prāpt kartā hai tō khuśhī K|kē bājē bajtē haĩ .

⁵¹They have special remembrance.

²¹⁰Āpkē tō sadā hī bājē bajtē haĩ . ²¹¹Kabhī bhī khuśhī K|kē bājē band na hō̃ . ²¹²Ādhā kalp kē liē rōnā band hō gayā . ²¹³Jahā̃ khuśhī K|kē bājē bajtē haĩ vahā̃ rōnā nahī̃ hōtā .

⁵²One is to sit in remembrance for service, and the other is to sit to fill the self with whatever is lacking.

²¹⁴Achchhā  ! ²¹⁵Group nã . 2 ²¹⁶Yathārth nirṇay kā ādhār-niścayabuddhi aur niśhchint sthiti

⁵³There is a difference between the two.

²¹⁷Sadā apnē kō vijayī ratna anubhav kartē hō  ? ²¹⁸Sadā vijayī bannē kā sahaj sādhan kyā hai  ? ²¹⁹Sadā vijayī bannē kā sahaj sādhan hai-ēk bal ēk bharōsā . ²²⁰Ēk mē̃ bharōsā aur usī ēk bharōsē sē ēk bal miltā hai .

⁵⁴Just as at the moment, there is an atmosphere of peacelessness over the world, and you make special programmes of remembrance as a gathering in order to serve, so that is a different matter.

²²¹Niśhchay sadā hī niśhchint banātā hai . ²²²Agar kōī samajhtē haĩ ki mujhē niśhchay hai , tō uskī niśhānī hai ki vō sadā niśhchint hōgā aur niśhchint sthiti sē jō bhī kārya karēgā usmē̃ jarūr saphal hōgā . ²²³Jab niśhchint hōtē haĩ tō buddhi judgement yathārth kartī hai . ²²⁴Agar kōī chintā hōgī , phikra hōgā , halchal hōgī tō kabhī judgement ṭhīk nahī̃ hōgī .

⁵⁵You do that in order to give as the bestowers; you do not do that in order to ask, but you do it in order to give to others.

²²⁵Tarājū dēkhā hai nā .

²²⁶Tarājū key|kī yathārth taul tab hōtī hai jab tarājū mē̃ halchal nahī̃ hō . ²²⁷Agar halchal hōgī tō yathārth nahī̃ kahā jāyēgā . ²²⁸Aisē hī , buddhi mē̃ agar halchal hai , phikra hai , chintā hai tō halchal jarūr hōgī . ²²⁹Isīliē yathārth nirṇay kā ādhār hai-niścayabuddhi , niśhchint .

⁵⁶That is for remembrance.

²³⁰Sōchnē key|kī bhī āvaśhyaktā nahī̃ .

²³¹Kyōṅki follow father hai nā . ²³²Yah karū̃ , vah karū̃ … - yē tab sōchē jab apnā kuchh karnā hō . ²³³Follow karnā hai nā . ²³⁴Tō follow karnē kē liē sōchnē key|kī āvaśhyaktā nahī̃ .

⁵⁷But then, in order to fill yourself with what is lacking, you have special remembrance sometimes, but otherwise, there is remembrance with carelessness.

²³⁵Kadam par kadam rakhnā . ²³⁶Kadam hai śhrīmat . ²³⁷Jō śhrīmat milī hai usī pramāṇ chalnā arthāt kadam par kadam rakhnā . ²³⁸Tō sōchnē key|kī āvaśhyaktā hai kyā  ?

⁵⁸You do not forget but it is remembrance with carelessness.

²³⁹Nahī̃ hai nā .

²⁴⁰Niśhchint haĩ tō sadā hī nirṇay yathārth dēgē . ²⁴¹Jab nirṇay yathārth hōgā tō vijayī hōṅgē . ²⁴²Nirṇay ṭhīk nahī̃ hōtā tō jarūr halchal hai . ²⁴³Jab bhī kōī halchal hō tō sōchō ki brahmā bāp nē kyā kiyā  ?

⁵⁹"We belong to Baba anyway.

²⁴⁴Kyōṅki brahmā bāp karma kā sample hai . ²⁴⁵Brahmā bāp nē her|har kadam śhrīmat par uṭhāyē . ²⁴⁶Tō follow father . ²⁴⁷Sirph follow hī karnā hai , kōī nayā rāstā nahī̃ nikālnā hai , sōchnā nahī̃ hai .

⁶⁰Who else is there?"

²⁴⁸Jab manmat mix kartē hō tab muśhkil hōtā hai . ²⁴⁹Ēk-muśkil hōgā , dūsarā-asaphal . ²⁵⁰Mēhnat tō kī hai nā . ²⁵¹Gānv mē̃ khētī kā kām kartē haĩ tō mēhnat kartē haĩ .

⁶¹However, the practical proof of accurate powerful remembrance is that the power will be present according to the time.

²⁵²Yahā̃ tō mēhnat nahī̃ karnī hai . ²⁵³Sahaj pasand hai yā mēhnat  ? ²⁵⁴Mēhnat karkē , anubhav karkē dēkh liyā . ²⁵⁵Ab bāp kahtē haĩ-mēhanat chhōṛ mōhabbat mē̃ rahō , lavlīn rahō .

⁶²No matter how much someone says, "I stay in remembrance", there has to be success as a result of remembrance.

²⁵⁶Jō lav|love mē̃ līn hōtā hai uskō mēhnat nahī̃ karnī paṛtī hai . ²⁵⁷Brāhmaṇ mānā mauj , brāhmaṇ mānā mēhnat nahī̃ . ²⁵⁸Bāp nē kahā aur bachchō̃ nē kiyā-isamē̃ mēhnat key|kī kyā bāt hai  ! ²⁵⁹Bachchō̃ kā kām hai karnā , sōchnā nahī̃ .

⁶³It shouldn't be that you experience happiness when you are sitting in remembrance, and you also experience power, but at the time when you come to perform actions, or when you come into contact and relationship with others, there isn't always success.

²⁶⁰Sahaj yōgī hō nā . ²⁶¹Sadā vijayī ratna hō nā . ²⁶²Yah rūhānī niśhchay chāhiē ki ham nahī̃ banē̃gē tō kaun banē̃gē  ! ²⁶³Itnā aṭal niśhchay hō .

⁶⁴That is not called being a karma yogi.

²⁶⁴Jab follow father kar rahē hō tō kaun banē̃gē . ²⁶⁵Vahī banē̃gē nā . ²⁶⁶Niśhchay tō niśhchay hī huā nā .

⁶⁵The powers are the weapons.

²⁶⁷Agar niśhchay mē̃ 10 % , 20 % kam huā tō niśhchay nahī̃ kahē̃gē . ²⁶⁸Jō sadā vijayī hai usī kō hī bēphikr bādśhāh kahā jātā hai . ²⁶⁹Jō abhī bādśhāh bantā hai vō hī bhaviṣhya mē̃ bādśhāh banē̃gē . ²⁷⁰Abhī bēphikr bādśhāh nahī̃ tō bhaviṣhya mē̃ bhī nahī̃ .

⁶⁶At which time should the weapons be used?

²⁷¹Tō rājā bannē vālē hō yā aurō̃ kō rājya kartē huē dēkhē̃gē  ? ²⁷²Svarājya hai tō viśhva-rājya hai . ²⁷³Aisē adhikārī hō  ? ²⁷⁴Adhīn tō nahī̃ hōtē-kyā karē̃ , saṅskār pakkā hai  ?

⁶⁷What are the weapons for?

²⁷⁵Aisē tō nahī̃-cāhatē nahī̃ lēkin hō jātā hai  ? ²⁷⁶Iskō kahē̃gē adhīn . ²⁷⁷Tō kabhī adhīn tō nahī̃ hō jātē  ? ²⁷⁸Krōdh karnā tō nahī̃ chāhtē lēkin ā jātā hai .

⁶⁸Just to keep?

²⁷⁹Chāhtē nahī̃ haĩ lēkin maj-būr hō jātē haĩ .

²⁸⁰Nahī̃ .

²⁸¹Adhikārī ban gayē tō adhīnatā samāpt huī . ²⁸²Jaisē chāhē̃ , jō chāhē̃ vah kar saktē haĩ . ²⁸³Adhikārī K|kē saṅkalp mē̃ yah kabhī nahī̃ āyēgā ki - ’ ’ chāhtē nahī̃ haĩ , hō jātā hai , purūṣhārth kar rahē haĩ , hō jāyēgā . ²⁸⁴’ ’ issē siddha hai ki adhīn haĩ .

⁶⁹Weapons are always used at the time of need.

²⁸⁵Jō adhīn hōgā vah adhikārī nahī̃ . ²⁸⁶Jō adhikārī hōgā vō adhīn nahī̃ . ²⁸⁷Yā rāt hōgī yā din hōgā . ²⁸⁸Dōnō̃ ikaṭṭhē nahī̃ .

⁷⁰So accurate remembrance means to be complete with all the powers.

²⁸⁹‘ adhikār ’ aur ‘ adhīnatā ’ - dōnō̃ ikaṭṭhē nahī̃ chal saktē . ²⁹⁰Mātāyē̃ adhikārī ban gaī  ? ²⁹¹Lōgō̃ nē kahā̃ phēṅk diyā aur bāp nē kahā̃ rakh diyā  ! ²⁹²Lōgō̃ nē pāṅw key|kī juttī banā diyā aur bāp nē sir kā tāj banāyā .

⁷¹The weapons should always be powerful.

²⁹³Khuśhī hai nā . ²⁹⁴Kahā̃ jūtī , kahā̃ tāj-kitanā phark hai  ! ²⁹⁵Abhī tō śhaktisvarūp ban gayē . ²⁹⁶Pāṇḍav bhī śaktirūp mē̃ dēkhtē haĩ nā .

⁷²If an enemy comes in the form of a situation, and the weapon is not used according to the situation, what would you say to this?

²⁹⁷Śhiv śhakti bhī vijayī haĩ tō pāṇḍav bhī vijayī haĩ . ²⁹⁸Avināśhī niśhchay , avināśhī naśhā hai tō sadā hī vijay niśhchit hai . ²⁹⁹Achchhā  ! ³⁰⁰Group nã . 3

⁷³Would you call this being powerful or those with all weapons?

³⁰¹Sadā tandarūst rahnē K|kē liyē rōj khuśhī key|kī khurāk khāiyē ³⁰²Sabhī apnē kō khuśhnasīb ātmāyē̃ anubhav kartē hō  ? ³⁰³Jō khuśhnasīb ātmāyē̃ haĩ unkē man mē̃ sadā khuśhī K|kē gīt bajtē haĩ . ³⁰⁴‘ ‘ vāh mērā śhrēṣhṭh bhāgya  !

⁷⁴So remembrance in every action means success.

³⁰⁵’ ’ - yah gīt bajtā hai nā . ³⁰⁶Yah khuśhī kā gīt gānā tō sabhī kō ātā hai nā . ³⁰⁷Chāhē būṛhā hō , chāhē bachchā hō , chāhē javān hō-sabhī gātē haĩ . ³⁰⁸Aur man mē̃ hai hī kyā jō chalē .

⁷⁵That is known as being a karma yogi, not a yogi only at the time of sitting for yoga.

³⁰⁹Yahī khuśhī K|kē gīt bajē̃gē nā . ³¹⁰Aur sab bātē̃ khatm hō gaī . ³¹¹Bas , bāp aur maĩ , tīsrā na kōī .

⁷⁶Is the name of your yoga, sitting­yoga or karma yoga?

³¹²Jab aisī sthiti ban jātī hai tab khuśhī K|kē gīt bajtē haĩ - ’ ’ vāh bābā vāh , vāh mērā bhāgya vāh  ! ³¹³’ ’ vaisē bhī gāyā huā hai - ’ khuśhī ’ sabsē baṛī khurāk hai , khuśhī jaisī aur kōī khurāk nahī̃ . ³¹⁴Jō khuśhī key|kī khurāk khānē vālē haĩ vō sadā tandurusta rahē̃gē , healthy rahē̃gē , kabhī kamjōr nahī̃ hōṅgē . ³¹⁵Jō achchhī khurāk khātē haĩ vō śharīr sē kamjōr nahī̃ hōtē haĩ .

⁷⁷Which is it?

³¹⁶Khuśhī hai man key|kī khurāk . ³¹⁷Man kabhī kamjōr nahī̃ hōgā , sadā śhaktiśhālī . ³¹⁸Man aur buddhi sadā śhaktiśhālī haĩ tō sthiti śhaktiśhālī hōgī . ³¹⁹Aisī śhaktiśhālī sthiti vālē sadā hī achal-aḍōl rahē̃gē .

⁷⁸You are karma yogis, are you not?

³²⁰Tō khuśhī key|kī khurāk khātē hō  ? ³²¹Yā kabhī khātē hō , kabhī bhūl jātē hō  ? ³²²Aisē hōtā hai nā .

⁷⁹Is there constant karma or constant karmayoga?

³²³Śharīr kē liē bhī tākat key|kī chījē̃ dētē haĩ tō kabhī khātē haĩ , kabhī bhūl jātē haĩ . ³²⁴Yah khurāk kis samay khātē hō  ? ³²⁵Kabhī khāō , kabhī na khāō-aisē tō nahī̃ hai . ³²⁶Sabsē baṛī khuśhī key|kī bāt hai-bāp nē apnā banā liyā  !

⁸⁰Just as you cannot remain without performing actions even for one second; even when you are sleeping, you are performing the act of sleeping; just as you cannot remain without action, in the same way, you cannot perform a single action without yoga.

³²⁷Duniyā vālē taṛapatē haĩ ki bhagvān key|kī ēk second bhī nazar paṛ jāyē aur āp sadā nayanō̃ mē̃ samāyē huē hō  ! ³²⁸Vō tō ēk ghaṛī key|kī nazar kahtē haĩ aur āp rahtē hī bāp key|kī nazarō̃ mē̃ hō . ³²⁹Isīliē title hai-nūrē ratna āṅkhō̃ K|kē nūr . ³³⁰Tō vē|way taṛapatē haĩ aur āp samā gayē .

⁸¹This is known as a karma yogi.

³³¹Iskō kahā jātā hai khuśhnasīb .

³³²Sōchā nahī̃ thā lēkin ban gayē .

³³³Apnā nasīb dēkhkar K|kē naśhē mē̃ rahtē hō nā .

³³⁴Vāh-vāh  ! ³³⁵Abhī ‘ hāy-hāy ’ tō nahī̃ kartē nā . ³³⁶Kabhī ‘ hāy-hāy ’ kartē hō  ? ³³⁷Thōṛā bhī duḥkh key|kī lahar anubhav huī arthāt ‘ hāy-hāy ’ huī .

⁸²For this, don't think that the situation was like this, the circumstances were like that, the difficulty was like that, the atmosphere was such.

³³⁸‘ ‘ hāy  !

³³⁹Yah hōnā nahī̃ chāhiē , aisē hō gayā … ’ ’ - kabhī duḥkh key|kī lahar ātī hai  ? ³⁴⁰Sukhdātā K|kē bachchē kō duḥkh kahā̃ sē āyā  ? ³⁴¹Sāgar K|kē bachchē hō aur pānī sūkh jāē tō usē kyā kahē̃gē  ? ³⁴²Duḥkh key|kī lahar samāpt huī  ?

⁸³This is the enemy and if when the enemy comes, you say that the enemy came and this is why you were not able to use the sword, or you do not remember the sword, or the sword is not able to work, what would you say?

³⁴³Kabhī tan kā , kabhī dhan kā , kabhī bīmārī kā duḥkh hōtā hai  ? ³⁴⁴Kabhī pōtrē-dhōtrē bīmār hō jāē , kabhī khētī mē̃ nuksān hō jāē-tō duḥkh hōgā  ? ³⁴⁵Sadā yah smr̥iti mē̃ rahē ki ham sukhdātā K|kē bachchē master sukhdātā haĩ . ³⁴⁶Jō dātā hai , uskē pās|pass hai tabhī tō dēgā nā .

⁸⁴Would you say that you have the weapons?

³⁴⁷Tō itnā hai jō master dātā banō  ? ³⁴⁸Jiskē pās|pass apnē khānē kē liē hī nahī̃ hō vah dātā kaisē banēgā . ³⁴⁹Isliē jaisā bāp vaisē bachchē . ³⁵⁰Bāp kō sāgar kahtē haĩ .

⁸⁵When there are weapons, when there is the army of shaktis, then what is the power of the army?

³⁵¹Sāgar arthāt bēhad , khuṭtā nahī̃ . ³⁵²Kitnā bhī sāgar kō sukhātē haĩ , khuṭtā nahī̃ . ³⁵³Tō āp bhī master sāgar hō , nadī-nālē nahī̃ . ³⁵⁴Bhāgyavidhātā bāp ban gayā .

⁸⁶The weapons.

³⁵⁵Tō bāp kē pās jō hai vah bachchō̃ kā hai . ³⁵⁶Bhāgya āpkā varsā hai .

⁸⁷And all the powers are your weapons.

³⁵⁷Varsā sambhālnē ātā hai  ? ³⁵⁸Yā ganvānē vālē hō  ? ³⁵⁹Kaī bachchō̃ kō sambhālnā nahī̃ ātā tō khatm kar dētē haĩ aur kaiyō̃ kō sambhālnā achchhā ātā hai tō baṛhā dētē haĩ . ³⁶⁰Āp kaun hō  ?

⁸⁸What result did Baba see?

³⁶¹Baṛhānē vālē . ³⁶²Aisā bhāgya sārē kalp mē̃ abhī miltā hai . ³⁶³Tō aisī amūlya chīz baṛhānī hai , na ki gãvānī hai . ³⁶⁴Baṛhānē kā sādhan hai-bā̃ṭanā .

⁸⁹The majority were not always able to give orders to all the powers according to the time; there was a lack of this.

³⁶⁵Jitnā aurō̃ kō bhāgyavān banāyēṅgē arthāt bhāgya bāṇṭē̃gē utnā bhāgya baṛhtā jāyēgā . ³⁶⁶Gāyan hai nā-jab brahmā nē bhāgya bāṇṭā tō sōyē huē thē kyā  ? ³⁶⁷Tō brahmā nē bhāgya bāṇṭā aur brahmākumār-kumārī kyā kartē  ? ³⁶⁸Bhāgya bāṇṭtē hō nā .

⁹⁰They think and they also understand, but in being the embodiment of success, they either lack power, or they do not have the experience of much success, and they move forward towards success.

³⁶⁹Jitnā bāṇṭē̃gē utnā baṛhēgā . ³⁷⁰Dūsrā dhan kharcha karnē sē kam hōtā hai aur yah bhāgya jitnā kharcēṅgē utnā baṛhēgā . ³⁷¹Pāṇḍav tō kamānē mē̃ hōśhiyār hōtē haĩ . ³⁷²Kyōṅki jāntē hō ki ēk janm jamā kā hai aur anēk janm khānē K|kē haĩ .

⁹¹So Baba saw three varieties.

³⁷³Satyug mē̃ kamāī karē̃gē kyā  ? ³⁷⁴Ārām sē khātē rahē̃gē . ³⁷⁵Ēk janm kā purūṣhārth aur anēk janm key|kī prālabdh . ³⁷⁶Tō janm-janm kē liē isī ēk janm mē̃ ikaṭhṭhā karnā hai .

⁹²There are those who understand with their intellect at the time that something is not right, that they should not have done this, but even though they understand, they are not able to change their understanding into a form of power.

³⁷⁷Achchhā  !

³⁷⁸Sabhī santuṣhṭ hō nā . ³⁷⁹Brāhmaṇ jīvan mē̃ agar santuṣhṭ nahī̃ rahē tō kab rahē̃gē . ³⁸⁰Abhī hī santuṣhṭatā kā majā hai . ³⁸¹Brāhmaṇ jīvan kā lakṣhaṇ hī hai santuṣhṭ rahnā .

⁹³Second are those who understand, but even with understanding, they consider it after the situation and time have passed.

³⁸²Santuṣhṭ haĩ tō khuśh haĩ , agar santuṣhṭ nahī̃ tō khuśh nahī̃ . ³⁸³Achchhā  ! ³⁸⁴Group nã . 4 ³⁸⁵Drama K|kē gyān key|kī smr̥iti her|har vighna kō ‘ nathiṅg-nyu ’ kar dēgī

⁹⁴The first number consider after a little while whereas the others consider after the situation has completely changed.

³⁸⁶Apnē kō sadā vighna-vināśhak ātmā anubhav kartē hō  ? ³⁸⁷Yā vighna āyē tō ghabrānē vālē hō  ? ³⁸⁸Vighna-vināśhak ātmā sadā hī sarv śhaktiyō̃ sē sampann hōtī hai . ³⁸⁹Vighnō̃ K|kē vaśh hōnē vālē nahī̃ , vighna-vināśhak .

⁹⁵And, the third don't even realise it is wrong.

³⁹⁰Kabhī vighnō̃ kā thōṛā prabhāv paṛtā hai  ? ³⁹¹Kabhī bhī kisī bhī prakār kā vighna ātā hai tō smr̥iti rakhō ki-vighna kā kām hai ānā aur hamārā kām hai vighna-vināśhak bannā . ³⁹²Jab nām hai vighna-vināśhak , tō jab vighna āyēgā tab tō vināśh karē̃gē nā . ³⁹³Tō aisē kabhī nahī̃ sōchnā ki hamārē pās|pass yah vighna kyō̃ ātā hai  ?

⁹⁶They always prove what is wrong to be right, that is, they do not have the power to realise the truth.

³⁹⁴Vighna ānā hī hai aur hamē̃ vijayī bannā hai . ³⁹⁵Tō vighna-vināśhak ātmā kabhī vighna sē na ghabrātī hai , na hār khātī hai . ³⁹⁶Aisī himmat hai  ? ³⁹⁷Kyōṅki jitnī himmat rakhtē haĩ , ēk guṇā bachchō̃ key|kī himmat aur hajār guṇā bāp key|kī madad .

⁹⁷So check yourself: What am I?

³⁹⁸Tō jab itnī bāp key|kī madad hai tō vighna kyā muśhkil hōgā  ? ³⁹⁹Isliē kitnā bhī baṛā vighna hō lēkin anubhav kyā hōtā hai  ? ⁴⁰⁰Vighna nahī̃ hai lēkin khēl hai .

⁹⁸BapDada has seen which children experience constant and easy success according to the present time.

⁴⁰¹Tō khēl mē̃ kabhī ghabrāyā jātā hai kyā  ? ⁴⁰²Khēl karnē mē̃ khuśhī hōtī hai nā  ! ⁴⁰³Aisē khēl samajhnē sē ghabrāyēṅgē nahī̃ lēkin khuśhī-khuśhī sē vijayī banē̃gē . ⁴⁰⁴Sadā drama K|kē gyān key|kī smr̥iti sē her|har vighna kō ‘ nothing new ’ samajhēgā .

⁹⁹Within this also, there are two varieties.

⁴⁰⁵Naī bāt nahī̃ , bahut purānī hai . ⁴⁰⁶Kitnē bār vijayī banē hō  ? ⁴⁰⁷ ( anēk bār ) yād hai yā aisē hī kahtē hō  ? ⁴⁰⁸Sunā hai ki drama repeat hōtā hai , isīliē kahtē hō yā samajhtē hō anēk bār kiyā hai  ?

¹⁰⁰There are those who easily experience success, and the second who easily attain success after making effort.

⁴⁰⁹Agar drama key|kī point buddhi mē̃ clear hai ki hū-ba-hū repeat hōtā hai , tō us niśhchay K|kē pramāṇ hū-ba-hū jab repeat hōtā hai , tō anēk bār repeat huā hai aur ab repeat kar rahē haĩ . ⁴¹⁰Lēkin niśhchay kī bāt hai . ⁴¹¹Aglē kalp mē̃ aur kōī vijayī banē aur is kalp mē̃ āp vijayī banō-yah hō nahī̃ saktā . ⁴¹²Kyōṅki jab banā-banāyā drama kahtē haĩ , tō banā huā hai aur banā rahē haĩ arthāt repeat kar rahē haĩ .

¹⁰¹What did Baba see as the main basis for those who experience easy and constant success?

⁴¹³Aisā niśhchaybuddhi achal-aḍōl rahtā hai . ⁴¹⁴Achalghar kiskā yādgār hai  ? ⁴¹⁵Gyān K|kē rāzō̃ mē̃ jō achal rahtā hai uskā yādgār achalghar hai . ⁴¹⁶Tō yah naśhā rahtā hai nā ki ham practical mē̃ apnā yādgār dēkh rahē haĩ .

¹⁰²Those souls who constantly conduct themselves with the speciality of humility have been experiencing success easily.

⁴¹⁷Jō sadā vighna-vināśhak sthiti mē̃ sthit rahtā hai vah sadā hī double light rahtā hai . ⁴¹⁸Kōī bōjh hai  ? ⁴¹⁹Sab-kuchh tērā kar liyā hai  ? ⁴²⁰Ki ādhā tērā , ādhā mērā  ?

¹⁰³Humility is just one word, but the depth and the varieties of the stage of humility according to the time are many.

⁴²¹75 % bāp kā , 25 % mērā  ? ⁴²²Kabhī tērā kah dō , aur jab matlab hō tō mērā kah dō  ? ⁴²³Mērā-mērā kahtē tō anubhav kar liyā , kyā milā  ? ⁴²⁴Tērā kahnē sē bharpūr hō jāyēṅgē .

¹⁰⁴Baba will tell you about this at some time later.

⁴²⁵Mērā-mērā kahē̃gē tō khālī hō jāyēṅgē . ⁴²⁶Sadā double light arthāt sab-kuchh tērā . ⁴²⁷Jarā bhī agar mōh hai tō mērā hai . ⁴²⁸Tērā arthāt nirmōhī .

¹⁰⁵But remember, that to be humble is to maintain self­respect, and that it is the easy method to receive respect from everyone.

⁴²⁹Group nã . 5 ⁴³⁰Sab-kuchh samarpit kar ever ready banō ⁴³¹Sabhī apnē kō her|har kadam mē̃ padmō̃ key|kī kamāī jamā karnē vālē samajhtē hō  ? ⁴³²Kitnā jamā kiyā hai  ?

¹⁰⁶To be humble does not mean to bow down, but to make everyone bow down to your speciality and love.

⁴³³Arab , kharab-kitanā jamā kiyā hai  ? ⁴³⁴Hisāb kar saktē hō  ? ⁴³⁵Ājkal kā computer hisāb kar saktā hai  ? ⁴³⁶Tō sārē kalp mē̃ aur sārē world mē̃ aisā sāhūkār kōī hōgā  ?

¹⁰⁷Do you understand?

⁴³⁷Āp sabhī hō  ? ⁴³⁸Yā kōī kam hō , kōī jyādā hō  ? ⁴³⁹Sabhī bharpūr hō  ?

¹⁰⁸Baba will tell you more in depth later.

⁴⁴⁰Sadaiv yē naśhā rahē ki her|har kadam mē̃ padmō̃ key|kī kamāī karnē vālī ātmā hū̃ . ⁴⁴¹Laukik duniyā mē̃ kahtē haĩ ki itnā kamā kar ikaṭhṭhā karē̃ jō vanśh K|kē vanśh khātē rahē̃ . ⁴⁴²Tō āpkī kitnī generation ( pīṛhiyā̃ ) khātī rahē̃gī  ? ⁴⁴³Ēk janm mē̃ anēk janmō̃ key|kī kamāī jamā kar lī hai aur anēk janm ārām sē khātē rahē̃gē .

¹⁰⁹Everyone heard the result.

⁴⁴⁴Satyug mē̃ amr̥itvēlē uṭhkar yōg lagāyēṅgē  ? ⁴⁴⁵Yōg key|kī siddhi prāpt karē̃gē .

¹¹⁰Time is waiting for you in anticipation.

⁴⁴⁶Jaisē-paṛhāī tab tak paṛhī jātī hai jab tak pās|pass nahī̃ hō jātē . ⁴⁴⁷Tō anēk janmō̃ jitnā jamā kiyā hai  ? ⁴⁴⁸Kabhī bhī vināśh hō jāyē tō āpkā jamā rahēgā nā . ⁴⁴⁹Yā kahēṅgē-thōṛā samay milē tō aur kar lē̃  ?

¹¹¹And what are you doing?

⁴⁵⁰Abhī aur time chāhiē  ?

⁴⁵¹Ever ready hō  ?

⁴⁵²Āp yahā̃ āyē hō aur yahī̃ vināśh śhurū hō jāē tō centre yā centre kā sāmān yād āyēgā  ? ⁴⁵³Kuchh yād nahī̃ āyēgā . ⁴⁵⁴Itnē bēphikr bādśhāh banē hō nā  ! ⁴⁵⁵Jab dēh bhī apnī nahī̃ tō aur kyā apnā hai  !

¹¹²You are waiting in anticipation for time.

⁴⁵⁶Tan , man , dhan-sab dē diyā nā  ! ⁴⁵⁷Jab saṅkalp kiyā ki sab-kuchh tērā , tō ever ready hō gayē nā . ⁴⁵⁸Sabhī nē dr̥iṛh saṅkalp kar liyā hai ki maĩ bāp key|kī aur bāp mērā . ⁴⁵⁹Saṅkalp kiyā yā dr̥iṛh saṅkalp kiyā  ?

¹¹³You are the children of the Master, and so time is waiting in anticipation for you, thinking, "When will these masters transform me".

⁴⁶⁰Kōī phikra nahī̃ hai . ⁴⁶¹Kōī aisī khabar ā jāyē tō phikra hōgā  ? ⁴⁶²Flat yād nahī̃ āyēgā  ? ⁴⁶³Achchhā hai , pakkē haĩ .

¹¹⁴Time is waiting for you; you have to make effort, not wait for time.

⁴⁶⁴Jab brāhmaṇ bannā hī hai tō pakkā bannā hai , kachchā bannē sē kyā phāydā  ! ⁴⁶⁵Jītē-jī mar gayē ki thōṛā-thōṛā śhvāṅs chaltā hai  ?

¹¹⁵Make effort to give the message to all and to make yourself complete.

⁴⁶⁶Kahā̃ śhvāṅs chhip tō nahī̃ gayā hai  ? ⁴⁶⁷Dēkhō , bāp kā bachchō̃ sē pyār hai . ⁴⁶⁸Tō pyār key|kī niśhānī kyā hōtī hai  ?

¹¹⁶When both the tasks are complete, time will stop waiting.

⁴⁶⁹Pyār key|kī niśhānī hai-jisasē pyār hōtā hai us par sab nyauchhāvar kar dētē haĩ . ⁴⁷⁰Tō bāp nē sab varsā āpkō dē diyā nā  ! ⁴⁷¹Kuchh apnē liē rakhā hai  ? ⁴⁷²Aur dēkhō , aisā kōī pyār nahī̃ kar saktā jō rōj itnā pyār kā patra likhē .

¹¹⁷So are you making such effort?

⁴⁷³Rōj yād-pyār miltā hai nā . ⁴⁷⁴Tō bachchō̃ kā pyār hai tab bāp pyār kā respond dētē haĩ . ⁴⁷⁵Āpkā bhī itnā hī pyār hai nā . ⁴⁷⁶Ki bāp sē bhī jyādā pyār hai  ?

¹¹⁸With what speed?

⁴⁷⁷Pyār key|kī aur niśhānī hai ki-jisasē pyār hōgā ussē kabhī alag nahī̃ hōṅgē . ⁴⁷⁸Tō bāp bachchō̃ kō kabhī alag nahī̃ kartā , sadā sāth hai aur sadā sāth rahē̃gē . ⁴⁷⁹Aur kōī hai hī nahī̃ jiskā sāth pakaṛō . ⁴⁸⁰Bāp samān bannē kā purūṣhārth fast gati sē kar rahē hō nā .

¹¹⁹All of you have said "yes", but with what speed are you doing it?

⁴⁸¹Samīp ānē vālē hō nā . ⁴⁸²Kaunsī mālā mē̃ ānē vālē hō  ? ⁴⁸³ ( 108 ) 16108 mē̃ ānē vālā kōī nahī̃ hai  ?

¹²⁰Looking at time, do you also say that time is passing by very fast?

⁴⁸⁴Tō 108 key|kī mālā double vidēśhiyō̃ key|kī bannī hai  ? ⁴⁸⁵Achchhā hai , lakṣhya sadā śhrēṣhṭh rakhnā hī yathārth purūṣhārth hai . ⁴⁸⁶Mansā-sēvā aur vācā-sēvā-dōnō̃ kartē hō yā ēk kartē hō  ? ⁴⁸⁷Double sēvā kartē hō  ?

¹²¹You think, "So many years have gone by.

⁴⁸⁸Sahaj kaunsī lagtī hai  ?

⁴⁸⁹ ( kuchh nē mansā sēvā mē̃ aur kuchh nē vāchā sēvā mē̃ hāth uṭhāyā , kuchh nē dōnō̃ mē̃ hī hāth uṭhāyā ) dōnō̃ hī abhyās jarūrī haĩ . ⁴⁹⁰Kyōṅki jaisā samay vaisī sēvā kar sakē̃gē . ⁴⁹¹Tō sabhī jagah sēvā achchhī chal rahī hai . ⁴⁹²Vidēśh mē̃ satyug K|kē ādi key|kī jō saṅkhyā hai unmē̃ sē kitnē taiyār kiyē haĩ  ?

¹²²How did they go by?

⁴⁹³Ēk lākh taiyār huē haĩ  ?

⁴⁹⁴India 8 lākh karē tō foreign ēk lākh tō karē . ⁴⁹⁵Kab karē̃gē  ? ⁴⁹⁶Kitnā time chāhiē  ? ⁴⁹⁷Abhī sabhī kō samāchār gayā hai nā  !

¹²³They have gone by so quickly.

⁴⁹⁸Ēk mās mē̃ ēk tō kar saktē hō nā .

⁴⁹⁹Hō saktā hai  ?

⁵⁰⁰Tō 12 mās mē̃ kitnē hō jāyēṅgē  ? ⁵⁰¹Samay āp mālikō̃ kā intzār kar rahā hai . ⁵⁰²Kam sē kam 9 lākh tō taiyār chāhiē nā . ⁵⁰³Mansā aur vācā-ḍabal sēvā sē jaldī sē jaldī sēvā kō baṛhāō .

¹²⁴You think this, do you not?

⁵⁰⁴Sēvā kā umaṅg achchhā rahtā hai . ⁵⁰⁵Lēkin sadaiv āgē baṛhtē rahnā hai . ⁵⁰⁶Isliē sēvā kā umaṅg hai aur āgē umaṅg kō baṛhāō .

¹²⁵It will now be nearly 25 years of sustenance from Avyakt Baba.

⁵⁰⁷Bāpdādā bachchō̃ K|kē purūṣhārth key|kī lagan aur sēvā key|kī lagan-dōnō̃ kō dēkh harṣhit hōtē haĩ . ⁵⁰⁸Isliē bahut fast gati sē taiyār karō . ⁵⁰⁹Sabhī uṛtī kalā vālī ātmāē hō nā . ⁵¹⁰Double foreigners majbūt haĩ  ?

¹²⁶Time has gone by so quickly!

⁵¹¹Ghabrānē vālē tō nahī̃ hō nā  !

⁵¹²Bāpdādā sadaiv kahtē haĩ ki double foreigners abhī ēk śhabda sadā kē liē samāpt karō . ⁵¹³Kaunsā śhabda  ? ⁵¹⁴ ( kabhī-kabhī ) tō phīniś ( samāpt ) kiyā  ? ⁵¹⁵Ki abhī bhī ‘ sam-ṭāim ’ ( S o m e t i m e  ; kabhī-kabhī ) hai  !

¹²⁷It has gone quickly, has it not?

⁵¹⁶Jab bāp kā pyār sadā hai tō bachchō̃ kā bhī pyār sadā hai . ⁵¹⁷Yā ‘ sam-ṭāim ’ hai  ? ⁵¹⁸Tō ‘ sam-ṭāim ’ śhabda khatm huā  ? ⁵¹⁹Kyōṅki ab sē sadā khuśh rahnē kā , sadā śhaktiśhālī rahnē kā abhyās karē̃gē tō bahut samay kā purūṣhārth ant mē̃ kām mē̃ āyēgā .

¹²⁸So what is your speed?

⁵²⁰Aisē kabhī nahī̃ sōchnā ki āgē chalkar hō jāyēṅgē . ⁵²¹Sab santuṣhṭ hō  ? ⁵²²Dr̥iṣhṭi milī aur vardān milā - ’ ’ sam-ṭāim phīniś ’ ’ .

¹²⁹Is it fast, or do you become tired whilst moving fast, and then take a rest?

⁵²³‘ sadā ’ śhabda kō sadā yād rakhnā . ⁵²⁴Is samay sabhī madhuban nivāsī hō . ⁵²⁵Madhuban nivāsī bannā achchhā lagtā hai nā .

¹³⁰You are doing it, and you are bound to do it according to the drama.

⁵²⁶Ōrijinal address ( patā ) madhuban hai nā . ⁵²⁷Ghar hai madhu-ban aur gayē haĩ sēvā-sthān par . ⁵²⁸Sārē viśhva key|kī sēvā hōnī hai , isliē alag-alag sthānō̃ par sēvā karnē kē liē gayē hō . ⁵²⁹Lēkin ōrijinal madhuban nivāsī hō aur āgē bhī bhārat par hī rājya karnē vālē hō .

¹³¹What else will you do anyway?

⁵³⁰Bhārat hī sabsē mahān aur sabsē sundar banēgā . ⁵³¹Jō pahlī bār āyē haĩ unhō̃ kō vardān hai ki sadā number pahlā lēnā hai . ⁵³²Number one bannē kē liē jō her|har samay win kartā hai vah one hōtā hai . ⁵³³Fast gati sē uṛtē rahnā .

¹³²Do you have any other work?

⁵³⁴Tākat hai nā . ⁵³⁵Paṅkh majbūt haĩ  ? ⁵³⁶Kiskē kamjōr tō nahī̃ haĩ  ? ⁵³⁷Gyān aur yōg-yē dōnō̃ paṅkh majbūt hōṅgē tō uṛtē rahē̃gē .

¹³³You are doing it, you are bound to this in the drama, but what is the speed?

⁵³⁸Gyān arthāt her|har kadam śhrīmat par chalnē key|kī samajh . ⁵³⁹Yād arthāt sadā bāp kē sāth kā anubhav karnā . ⁵⁴⁰Tō dōnō̃ hī paṅkh majbūt haĩ nā . ⁵⁴¹Agar kisī bhī prakār key|kī kamjōrī hai tō kamjōrī sahaj kō muśhkil kar dētī hai aur śhakti-śhālī haĩ tō muśhkil sahaj hō jāyēgā , asambhav bhī sambhav hō jāyēgā .

¹³⁴Check this.

⁵⁴²Itnē powerful hō nā . ⁵⁴³Dādiyō̃ sē mulākāt ⁵⁴⁴Vartamān samay kaunsā balance chal rahā hai  ? ⁵⁴⁵Ēk taraph dhamāl , dūsrē taraph kamāl .

¹³⁵Service is taking place, effort is being made, you are moving forward.

⁵⁴⁶Kuchh bhī hō lēkin kamāl hī hō rahī hai nā . ⁵⁴⁷Her|har kṣhētra mē̃ āp lōg tō āgē hī baṛh rahē hō nā . ⁵⁴⁸Tō duniyā mē̃ hai dhamāl aur āpkē pās|pass samāchārō̃ mē̃ kamāl hai . ⁵⁴⁹Jitnī dhamāl hōgī utnī āpkī kamāl hōgī aur pratyakṣha hōtē jāyēṅgē .

¹³⁶This is fine.

⁵⁵⁰Duniyā vālē ḍartē haĩ aur āp aur hī nirbhay hōtē haĩ . ⁵⁵¹Nirbhay hō yā dhamāl sē ḍartē hō  ? ⁵⁵²Jitnī dhamāl dēkhtē hō utnā yahī sōchtē haĩ ki āj dhamāl hai aur kal hamārī kamāl huī hī paṛī hai  ! ⁵⁵³Balance chal rahā hai nā .

¹³⁷So what else do you need to do now?

⁵⁵⁴Dēkhō , degree bhī mil rahī hai , ( dādī jī kō udayapur university sē doctorate key|kī degree milnē vālī hai ) makān bhī mil rahē haĩ . ⁵⁵⁵Jō asambhav bātē̃ haĩ vō sambhav hō rahī haĩ . ⁵⁵⁶Tō yah kamāl hai nā . ⁵⁵⁷Nimantraṇ bhī mil rahē haĩ .

¹³⁸Check the speed.

⁵⁵⁸Kuchh samay pahlē yah nahī̃ thā , abhī baṛh rahā hai . ⁵⁵⁹Tō kamāl baṛh rahī hai nā . ⁵⁶⁰Yē bāp brahmā dvārā fast gati key|kī sēvā kā sabūt dikhā rahē haĩ .

¹³⁹Do not just check the fact that you are moving forward, and that service is happening.

⁵⁶¹Jō muśhkil bātē̃ hōtī haĩ vē|way samay anusār aisī sahaj hōtī jāyēṅgī jaisē huī hī paṛī hō̃  ! ⁵⁶²Isliē āpkō bhay nahī̃ hai . ⁵⁶³Sōchtē hō ki yē kab dhamāl tō hōnī hī hai aur hamārī kamāl bhī hōnī hī hai . ⁵⁶⁴Kōī ḍartē haĩ-karphyū lagā , yē civil war hō rahī hai , kyā hōgā  !

¹⁴⁰Check the speed.

⁵⁶⁵Ḍartē hō  ? ⁵⁶⁶Drama anusār yah sabhī aur purūṣhārth kō majbūt kartē haĩ . ⁵⁶⁷Achchhā  ! ⁵⁶⁸Aur sab ṭhīk hai  ?

¹⁴¹Do you understand what you have to do?

⁵⁶⁹ ( dādī jī kō thōṛī khā̃sī hai ) tabiyat kā hisāb chuktū kar rahī hō . ⁵⁷⁰Ēk tō āyu K|kē hisāb sē bhī hisāb chuktū hōtā hai aur dūsrā rahasya yah hai ki mahārathiyō̃ kō sab hisāb yahī̃ chuktū karnā hai , jarā bhī rahnā nahī̃ hai . ⁵⁷¹Bāpdādā kō tō khēl lagtā hai . ⁵⁷²Jab brahmā bāp nē cross ( C r o s s  ; pār ) kiyā tō āp sabkō bhī cross tō karnā hī hai .

¹⁴²You are all doing your work, are you not?

⁵⁷³Yā tō hai yōgbal sē sahaj cross karnā , yā tō hai dharmarāj K|kē cross ( śūlī ) par chaṛhnā . ⁵⁷⁴Tō yē cross kar rahē haĩ , isliē cross par nahī̃ chaṛhē̃gē . ⁵⁷⁵Achchhā  ! ⁵⁷⁶Christmas prati bāpdādā kā sandēśh

¹⁴³Achcha.

⁵⁷⁷Jinhōnnē bhī Christmas K|kē , nyu-iyar K|kē card bhējē haĩ-sabhī bachchō̃ kō bāpdādā kā padma guṇā yād , pyār svīkār hō . ⁵⁷⁸Christmas kā arth|earth hai baṛā din . ⁵⁷⁹Vō baṛā din manātē haĩ aur āp sab baṛī dil vālē hō . ⁵⁸⁰Tō baṛī dil rakhnē vālē jō hōtē haĩ vō sadā svayã bhī bharpūr rahtē haĩ aur dūsrō̃ kō bhī bharpūr rakhtē haĩ .

¹⁴⁴To those in all four directions who constantly say, "Yes, my Lord" to the Father; to those who constantly become a master almighty authority and make all the powers work under their orders, and to whom all the powers say, "Yes my Lord"; to such souls who are constantly the images of success; to those who constantly experience the form of remembrance in every action and who give others the experience; to such experienced souls, to those who are constantly humble in every action, relationship and connection; to such victorious jewels, to the elevated children who easily experience being the images of success, BapDada's love, remembrances and namaste.

⁵⁸¹Tō baṛī dil sē baṛā din manānē vālō̃ kō mubārak . ⁵⁸²‘ krisamas-ḍē ’ key|kī gift tō bāpdādā nē sabhī kō vardān diyē . ⁵⁸³Yah sabsē baṛī gift hai . ⁵⁸⁴Blessing yād hai nā .

¹⁴⁵* * * O MS H A N T I * * *

⁵⁸⁵Achchhā  !