सोमवार 18 जनवरी 1993 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 118-01-93 ōm śhānti avyakt bāpadādāmadhuban 2Pratyakṣhatā kā ādhār - dr̥iṛh pratigyā

0> > 18-01-93 Om Shanti Avyakt Bapdada Madhuban

3Paramātma-galē kā hār bannē vālē vijayī-ratnō̃ prati sadā samarth bāpdādā bōlē - 4Āj samarth bāp apnē samarth bachchō̃ sē milan manā rahē haĩ . 5Samarth bāp nē har ēk bachchē kō sarv samarthiyō̃ kā khazānā arthāt sarv śhaktiyō̃ kā khazānā brāhmaṇ janm hōtē hī janmasiddh adhikār K|kē rūp mē̃ dē diyā aur har ēk brāhmaṇ ātmā apnē is adhikār kō prāpt kar svayã sampann ban aurō̃ kō bhī sampann banā rahī hai . 6Yah sarv samarthiyō̃ kā khazānā bāpdādā nē har ēk bachchē kō ati sahaj aur second mē̃ diyā .

1The basis for revelation is a firm promise.

7Kaisē diyā  ? 8Second mē̃ smr̥iti dilāī . 9Tō smr̥iti hī sarv samarthiyō̃ key|kī chābī ban gaī .

2Today, Almighty Baba is celebrating a meeting with His almighty children.

10Smr̥iti I|āī|eye - ’ mērā bābā ’ aur bāp nē kahā - ’ mērē bachchē ’ . 11Yahī ‘ rūhānī smr̥iti ’ - sarv khazānō̃ key|kī chābī second mē̃ dī|the . 12Mērā mānā aur sarv janmasiddh adhikār prāpt huā  !

3Almighty Baba has given as a birthright to every child the treasures of total awareness, that is, the treasure of all the powers, as soon as they took Brahmin birth.

13Tō sahaj milā nā . 14Abhī her|har brāhmaṇ ātmā niśhchay aur naśhē sē kahtī hai ki-bāp kā khazānā sō mērā khazānā .

4Each Brahmin soul claims this right, becomes complete and also makes others complete.

15Bāp K|kē khazānē kō apnā banā diyā . 16Āj K|kē din kō bhī viśhēṣh smr̥iti-divas kahtē hō .

5BapDada has given total awareness to every child very easily within a second.

17Yah smr̥iti-divas bachchō̃ kō sarv samarthī dēnē kā divas hai . 18Vaisē tō brāhmaṇ janm kā divas hī samarthiyā̃ prāpt karnē kā din hai lēkin āj K|kē smr̥iti-divas kā viśhēṣh mahatva hai . 19Vah kyā mahatva hai  ? 20Āj K|kē smr̥iti-divas par viśhēṣh brahmā bāp nē apnē āpkō avyakt banāē vyakt sākār rūp mē̃ viśhēṣh bachchō̃ kō viśhva kē āgē pratyakṣha karnē key|kī viśhēṣh will-power will key|kī .

6How did He give it to you?

21Jaisē ādi mē̃ apnē kō , sarv sambandh aur sampatti kō sēvā arth|earth śhaktiyō̃ kē āgē will kiyā , aisē āj K|kē smr̥iti divas par brahmā bāp nē sākār duniyā mē̃ sākār rūp dvārā viśv-sēvā kē nimitt śhakti sēnā kō apnā sākār rūp kā part bajānē key|kī sarv will-powers bachchō̃ kō will key|kī . 22Svayã avyakt gupta rūpdhārī banē aur bachchō̃ kō vyakt rūp mē̃ viśhva-kalyāṇ kē prati nimitt banāyā arthāt sākār rūp mē̃ sēvā K|kē will-powers key|kī will key|kī . 23Isliē is din kō smr̥iti-divas vā samarthī-divas kahtē haĩ . 24Bāpdādā dēkh rahē haĩ ki usī smr̥iti K|kē ādhār par dēśh-vidēśh mē̃ chārō̃ ōr bachchē nimitt ban sēvā mē̃ sadā āgē baṛhtē rahtē haĩ aur baṛhtē hī rahē̃gē kyōṅki viśhēṣh trimūrti vardān bachchō̃ kē sāth haĩ .

7He reminded you within a second.

25Śhivbābā kā tō hai hī lēkin sāth mē̃ bhāgyavidhātā brahmā bāp kā bhī vardān hai , sāth mē̃ jagat ambā sarasvatī mā̃ kā bhī madhur vāṇī kā vardān hai . 26Isliē trimūrti vardānō̃ sē sahaj saphaltā kā adhikār anubhav kar rahē hō . 27Āgē chal aur bhī sahaj sādhan aur śhrēṣhṭh saphaltā K|kē anubhav hōnē hī haĩ . 28Bāpdādā kō pratyakṣha karnē kā umaṅg-utsāh chārō̃ ōr hai ki jaldī sē jaldī pratyakṣhatā hō jāē .

8So the awareness became the key for total power.

29Sabhī yahī chāhtē haĩ nā  ! 30Kab hō jāyē  ?

9You remembered, "My Baba", and Baba said: "My child".

31Kal hō jāyē tāki yahā̃ hī baiṭhē-baiṭhē pratyakṣhatā K|kē nagāṛē sunō  ? 32Huā hī paṛā hai .

10So Baba gave this spiritual awareness, that is, the key to all treasures within a second.

33Sirph kyā karnā hai  ? 34Kar bhī rahē hō aur karnā bhī hai .

11You accepted Baba as yours and you claimed the complete birthright.

35Sampūrṇ pratyakṣhatā kā nagāṛā bajānē kē liē sirph ēk bāt karnī hai . 36Pratyakṣhatā kā ādhār āp bachchē haĩ aur bachchō̃ mē̃ viśhēṣh ēk bāt key|kī underline karnī hai . 37Pratyakṣhatā aur pratijñā-dōnō̃ kā balance sarv ātmāō̃ kō bāpdādā dvārā blessing prāpt hōnē kā ādhār hai . 38Pratigyā tō rōz kartē hō , phir pratyakṣhatā mē̃ dērī kyō̃  ?

12So you received it easily, did you not?

39Abhī-abhī hō jānī chāhiē nā . 40Bāpdādā nē dēkhā-pratijñā dil sē , pyār sē kartē bhī hō lēkin ēk hōtā hai ‘ pratigyā ’ , dūsrā hōtā hai ‘ dr̥iṛh pratigyā ’ . 41Dr̥iṛh pratigyā key|kī niśhānī kyā hai  ? 42Jān chalī jāyē lēkin pratigyā nahī̃ jā saktī .

13Or was it difficult?

43Jab jān key|kī bāzī key|kī bāt ā gaī , tō chhōṭī-chhōṭī samasyāyē̃ vā samay prati samay K|kē kitnē bhī vikarāl rūpdhārī circumstance ( C i r c u m s t a n c e  ; hālat ) hō̃ … - tō jān key|kī bāzī kē āgē yah kyā haĩ  ! 44Tō dr̥iṛh pratigyā iskō kahā jātā hai jō kaisī bhī paristhitiyā̃ hō̃ lēkin par-sthiti , sva-sthiti kō hilā nahī̃ saktī . 45Kabhī bhī kisī bhī hālat mē̃ hār nahī̃ khā saktē lēkin galē kā hār banē̃gē , vijayī ratna banē̃gē , paramātma-galē kā śhrr̥iṅgār banē̃gē . 46Iskō kahā jātā hai dr̥iṛh saṅkalp arthāt dr̥iṛh pratigyā .

14It was easy, was it not?

47Tō ‘ dr̥iṛhtā ’ śhabda kō underline karnā hai . 48Pratigyā karnā arthāt pratyakṣha sabūt dēnā .

15Now, each Brahmin soul says with faith and intoxication: Baba's treasures are my treasures.

49Lēkin kabhī-kabhī kaī bachchē pratigyā bhī kartē lēkin sāth mē̃ ēk khēl bhī bahut achchhā kartē haĩ . 50Jab kōī samasyā vā circumstance hōtā jō pratigyā kō kamjōr banānē kā kāraṇ hōtā , us kāraṇ kō nivāraṇ karnē kē bajāē bahānē-bāzī kā khēl bahut kartē haĩ . 51Ismē̃ bahut hōśhiyār haĩ . 52Bahānēbājī key|kī niśhānī kyā hōtī  ?

16You have made Baba's treasures your own.

53Kahēṅgē-aisē nahī̃ thā , aisē thā  ; aisā nahī̃ hōtā tō vaisā nahī̃ hōtā  ; isnē aisē kiyā , circumstance hī aisā thā , bāt hī aisī thī . 54Tō ‘ aisā ’ aur ‘ vaisā ’ - yah bhāṣhā bahānēbāzī kī hai aur dr̥iṛh pratigyā key|kī bhāṣhā hai - ’ aisā ’ hō vā ‘ vaisā ’ hō lēkin mujhē ‘ bāp jaisā ’ bannā hai . 55Mujhē bannā hai . 56Dūsrō̃ kō mērē kō nahī̃ banānā hai , mujhē bannā hai .

17Today is said to be the day of special remembrance.

57Dūsrē aisē karē̃ tō maĩ achchhā rahū̃ , dūsrā sahyōg dē tō maĩ sampann vā sampūrṇ banū̃-nahī̃ . 58Is lēnē kē bajāē master dātā ban sahyōg , snēh , sahānubhūti dēnā hī lēnā hai . 59Yād rakhanā-brāhmaṇ jīvan kā arth|earth hī hai - ’ dēnā hī lēnā hai ’ , ‘ dēnē mē̃ hī lēnā hai ’ . 60Isliē dr̥iṛh pratigyā kā ādhār hai-sva kō dēkhnā , sva kō badalnā , svamān mē̃ rahnā .

18This day of remembrance is the day for giving total power to the children.

61Svamān hai hī master dātāpan kā . 62Is avyakt varṣh mē̃ kyā karē̃gē  ?

19In fact, the day of Brahmin birth is the day for attaining total power.

63Madhuban mē̃ pratigyā karkē jāyēṅgē aur vahā̃ jā K|kē bahānēbāzī kā khēl karē̃gē  ?

20However, there is special importance to this day of remembrance.

64Pratigyā dr̥iṛh hōnē kē bajāē kamjōr hōnē kā vā pratigyā mē̃ loose hōnē kā ēk hī mūl kāraṇ hai . 65Jaisē kitnī bhī baṛī machinery hō lēkin ēk chhōṭā-sā screw ( S c r e w  ; pēñch ) bhī loose ( ḍhīlā ) hō jātā tō sārī machine kō bēkār kar dētā hai . 66Aisī pratigyā kō pūrā karnē kē liē plan bahut achchhē-achchhē banātē hō , purūṣhārth bhī bahut kartē rahtē hō lēkin purūṣhārth vā plan kō kamjōr karnē kā screw ēk hī hai - ’ albēlāpan ’ . 67Vah bhinn-bhinn rūp mē̃ ātā hai aur sadā nayē-nayē rūp mē̃ ātā hai , purānē rūp mē̃ nahī̃ ātā .

21Do you know what this importance is?

68Tō is ‘ albēlēpan ’ K|kē loose screw kō tight ( T i g h t  ; kasanā ) karō . 69Yah tō hōtā hī hai-nahī̃ .

22Today, on the day of remembrance, Brahma Baba made himself avyakt.

70Hōnā hī hai . 71Chaltā hī hai , hōtā hī hai-yah hai albēlāpan . 72Hō jāyēgā-dēkh lēnā , viśhvās karō  ; dādī-dīdī mērē ūpar aitabār karō-hō jāyēgā .

23In the physical, corporeal form, he willed special will­power to the special children in order to reveal them to the world.

73Nahī̃ . 74Bāp jaisā bannā hī hai , abhī-abhī bannā hai . 75Tīsrī bāt-pratijñā kō dr̥iṛh sē kamjōr banānē kā ādhār pahlē bhī hansī key|kī bāt sunāī thī ki kaī bachchō̃ key|kī najdīk key|kī najar kamjōr hai aur dūr key|kī nazar bahut-bahut tēz hai . 76Najdīk key|kī nazar hai-sva kō dēkhnā , sva kō badalnā aur dūr key|kī nazar hai-dūsarō̃ kō dēkhnā , usmē̃ bhī kamjōriyō̃ kō dēkhnā , viśhēṣhtā kō nahī̃ .

24Just as in the beginning, he willed himself, all his relationships and all his wealth to the shaktis for the sake of service, in the same way, on this day of remembrance, Brahma Baba, through the corporeal form in the corporeal world, willed all the will­power to the children, to the Shakti Army, in order for them to play their corporeal part, for the sake of world service.

77Isliē umaṅg-utsāh mē̃ antar paṛ jātā hai . 78Baṛē-baṛē bhī aisē kartē haĩ , ham tō haĩ hī chhōṭē .

25He himself adopted the form of an avyakt, incognito server and made the children instruments for world benefit in the corporeal form.

79Tō dūr key|kī kamjōrī dēkhnē key|kī nazar dhōkhā dē dētī hai , is kāraṇ pratigyā kō practical mē̃ lā|law nahī̃ saktē .

26That is, in the corporeal form, he willed the will­power for service. 27This is why this day is called the day of remembrance, the day of power.

80Samjhā , kāraṇ kyā hai  ?

28Do you understand?

81Tō abhī screw tight karnā āyēgā vā nahī̃  ? 82‘ samajh ’ kā screw-driver ( S c r e w D r i v e r  ; pēñcakas ) tō hai nā , yantra tō hai nā . 83Is varṣh samajhnā , chāhnā aur karanā-tīnō̃ kō samān banāō .

29On the basis of that remembrance, BapDada is seeing that in this land and in foreign lands, children in all four directions are becoming instruments and are continuing and will continue to progress in service, because the children have a special trimurti blessing.

84Tīnō̃ kō samān karnā arthāt bāp samān bannā . 85Agar bāpdādā kahē̃gē ki sabhī likhkar dō tō second mē̃ likhē̃gē  ! 86Chiṭkī par likhnā kōī baṛī bāt nahī̃ . 87Mastak par dr̥iṛh saṅkalp key|kī syāhī sē likh dō .

30You have the blessing of Father Shiva anyway, but as well as that, you also have the blessing of father Brahma, the bestower of fortune and together with that, you also have the blessing of the sweet versions of the mother, Jagadamba, Saraswati.

88Likhnā ātā hai nā . 89Mastak par likhnā ātā hai yā sirph chiṭkī par likhnā ātā hai  ?

31This is why with the trimurti blessing, you are experiencing the right to easy success.

90Sabhī nē likhā  ? 91Pakkā  ? 92Kachchā tō nahī̃ jō dō din mē̃ miṭ jāyē  ?

32As you progress, there will be the experience of easy methods and elevated success.

93Karnā hī hai , jān chalī jāyē lēkin pratigyā nahī̃ jāyē-aisā dr̥iṛh saṅkalp hī ‘ bāp samān ’ sahaj banāyēgā . 94Nahī̃ tō kabhī mēhnat , kabhī muhabbat-isī khēl mē̃ chaltē rahē̃gē .

33In all four directions, there is the zeal and enthusiasm to reveal BapDada and that there should be revelation very soon.

95Āj K|kē din dēśh-vidēśh K|kē sabhī bachchē tan sē vahā̃ haĩ lēkin man sē madhuban mē̃ haĩ . 96Isliē sabhī bachchō̃ K|kē smr̥iti-divas K|kē alaukik anubhav mē̃ bāpdādā nē dēkhā-acchē-acchē anubhav kiyē haĩ , sēvā bhī kī hai . 97Alaukik anubhavō̃ key|kī aur sēvā key|kī har ēk bachchē kō mubārak dē rahē haĩ . 98Sabkē śhuddha saṅkalp , mīṭhī-mīṭhī rūhrihān aur prēm K|kē mōtiyō̃ key|kī mālāyē̃ bāpdādā kē pās pahũch gaī haĩ .

34This is what everyone wants, is it not?

99Return mē̃ bāpdādā bhī snēh key|kī mālā sabhī bachchō̃ K|kē galē mē̃ ḍāl rahē haĩ . 100Har ēk bachchā apnē-apnē nām sē viśhēṣh yād , pyār svīkār karnā . 101Bāpdādā kē pās rūhānī wireless-set itnā powerful hai jō ēk hī samay par anēk bachchō̃ K|kē dil kā āvāz pahũch jātā hai . 102Na sirph āvāj pahuñchtā lēkin sabhī key|kī snēhī mūrt bhī emerge hō jātī hai .

35When will it happen?

103Isliē sabhī kō sammukh dēkh viśhēṣh yād , pyār dē rahē haĩ . 104Achchhā  !

36Should it happen tomorrow that whilst sitting here, you hear the bugles of revelation?

105Sarv samarth ātmāō̃ kō , sarv dr̥iṛh pratigyā aur pratyakṣhatā kā balance rakhnē vālī śhrēṣhṭh ātmāō̃ kō , sadā samajhnā , chāhnā aur karanā-tīnō̃ kō samān banānē vālē bāp samān bachchō̃ kō , sadā samasyāō̃ kō hār khilānē vālē , paramātma-galē kā hār bannē vālē vijayī ratnō̃ kō samarth bāpdādā kā yād , pyār aur namastē . 106Dādiyō̃ sē mulākāt 107Sabhī dōnō̃ hī will K|kē pātr hō-ādi key|kī will bhī aur sākār svarūp K|kē ant key|kī will bhī . 108Will-power ā gaī nā  !

37It has already happened, but what do you simply have to do?

109Will-power key|kī will will-power dvārā sadā hī sva K|kē purūṣhārth sē extra kārya karātī hai . 110Yē himmat K|kē pratyakṣhaphal mē̃ padmaguṇā madad K|kē pātr banē . 111Kaī sōchtē haĩ-yē ātmāyē̃ hī nimitt kyō̃ banī̃  ? 112Tō iskā rahasya hai ki viśhēṣh samay par viśhēṣh himmat rakhnē kā pratyakṣhaphal sadā kā phal ban gayā .

38You are doing it and you have to do it.

113Isliē gāyā huā hai-ēk kadam himmat kā aur padma kadam bāp key|kī madad K|kē . 114Isliē sadā sab bātō̃ kō pār karnē key|kī will-power will K|kē rūp mē̃ prāpt huī .

39In order to blow the bugles of complete revelation, you must just do one thing; not even two, just one.

115Aisē hai nā  ! 116Āp sabhī bhī sāthī hō .

40What is that one thing?

117Achchhā sāth nibhā rahī hō . 118Nibhānē vālō̃ kō bāp bhī apnā her|har samay sahyōg kā vāydā nibhātē haĩ . 119Tō yē sārā group nibhānē vālō̃ kā hai . 120 ( sabhā sē pūchhtē huē ) āp sabhī bhī nibhānē vālē hō nā .

41You children are the basis for bringing about revelation, and children have to especially underline one thing, because the balance between revelation and a promise is the basis for all souls to receive blessings from BapDada.

121Yā sirph prīt karnē vālē hō  ?

42You make a promise every day.

122Karnē vālē anēk hōtē haĩ aur nibhānē vālē kōī-kōī hōtē haĩ . 123Tō āp sabhī kismē̃ hō  ?

43You do make a promise, do you not? 44So why is there a delay in the revelation?

124Kōṭō̃ mē̃ kōī hō , kōī mē̃ bhī kōī hō  !

45It should happen now, should it not?

125Dēkhō , duniyā mē̃ haṅgāmā hō rahā hai aur āp kyā kar rahē hō  ? 126Mauj manā rahē hō .

46So BapDada saw that you make a promise with your heart and with love, but what is it?

127Vā mūnjhē huē hō-kyā karnā hai , kyā hōnā hai  ? 128Āp kahtē hō ki sab achchhā hōnā hai .

47You do make a promise, but one is a promise and the other is a firm pledge.

129Tō kitnā antar hai  !

48What is the sign of a firm pledge?

130Duniyā mē̃ her|har samay question-mark hai ki kyā hōgā  ?

49You may die but you cannot break your pledge.

131Aur āpkē pās|pass kyā hai  ? 132Fullstop . 133Jō huā sō achchhā aur jō hōnā hai vō hamārē liē achchhā hai . 134Duniyā kē liē akālē mr̥iityu hai aur āpkē liē mauj hai .

50When it is a question of life, then no matter how many small problems arise or how fearsome the circumstances may be from time to time, what are all of these in front of a question of life?

135Ḍar lagtā hai  ? 136Thōṛā-thōṛā khūn dēkhkar K|kē ḍar lagēgā  ?

51So this is called a firm pledge.

137Āpkē sāmnē 7-8 kō gōlī lag jāyē tō ḍarē̃gē  ? 138Nīnd mē̃ dikhāī tō nahī̃ dēgē nā  ! 139Śhakti sēnā arthāt nirbhay .

52No matter what the circumstances are, the external circumstances cannot make the stage of the self fluctuate.

140Na māyā sē bhay hai , na prakr̥iti key|kī halchal sē bhay hai . 141Aisē nirbhay hō yā thōṛā-thōṛā kamjōrī hai  ?

53At any time, in any situation, you cannot be defeated, but you will become the garland around the neck.

142Achchhā  ! 143Avyakt bāpdādā key|kī personal mulākāt

54You will become part of the rosary of victory.

144Group nã . 1 145Sarv śhaktiyā̃ order mē̃ hō̃ tō māyājīt ban jāyēṅgē

55You will become the decoration around God's neck.

146Sabhī apnē kō sadā māyājīt , prakr̥itijīt anubhav kartē hō  ?

56This is called a firm thought, that is, a firm pledge.

147Māyājīt ban rahē haĩ yā abhī bannā hai  ?

57So you have to underline the word "firm".

148Jitnā-jitnā sarv śhaktiyō̃ kō apnē order par rakhē̃gē aur samay par kārya mē̃ lagāyēṅgē tō sahaj māyājīt hō jāyēṅgē . 149Agar sarv śhaktiyā̃ apnē control mē̃ nahī̃ haĩ tō kahā̃ na kahā̃ hār khānī paṛēgī . 150Master sarvśhaktivān arthāt controlling power hō . 151Jis samay , jis śhakti kō āhvān karē̃ vō hājir hō jāē , sahyōgī banē .

58To make a promise means to give the practical proof.

152Aisē order mē̃ haĩ  ? 153Sarv śhaktiyā̃ order mē̃ haĩ yā āgē-pīchhē hōtī haĩ  ?

59But at present, sometimes some children make a promise and together with that, they also play a very good game.

154Order karō abhī aur āyē ghaṇṭē K|kē bād-tō uskō master sarv-śhaktivān kahē̃gē  ? 155Jab āp sabhī kā title hai master sarv śhaktivān , tō jaisā title hai vaisā hī karma hōnā chāhiē nā . 156Hai master aur śhakti samay par kām mē̃ nahī̃ āyē-tō kamjōr kahē̃gē yā master kahē̃gē  ? 157Tō sadā check karō aur phir change ( parivartan ) karō-kaunasī 2 śhakti samay par kārya mē̃ lag saktī hai aur kaunsī śhakti samay par dhōkhā dētī hai  ?

60You must have understood by now.

158Agar sarv śhaktiyā̃ apnē order par nahī̃ chal saktī̃ tō kyā viśhva-rājya adhikārī banē̃gē  ? 159Viśhva-rājya adhikārī vahī ban saktā hai jismē̃ controlling power , ruling power hō . 160Pahlē sva par rājya , phir viśhva par rājya . 161Svarājya adhikārī jab chāhē̃ , jaisē chāhē̃ vaisē control kar saktē haĩ .

61You have become very sensible.

162Is varṣh mē̃ kyā navīntā karē̃gē  ?

62So what games do you play?

163Jō kahtē haĩ vō karkē dikhāyēṅgē . 164Kahnā aur karanā-dōnō̃ samān hō̃ . 165Jaisē-kahatē haĩ master sarv-śhaktivān aur karnē mē̃ kabhī vijayī haĩ , kabhī cum|kam haĩ .

63When any problems or circumstances come that become an excuse to make your promise weak, instead of solving that, you play many games of giving excuses.

166Tō kahnē aur karnē mē̃ phark hō gayā nā  !

64You are very clever in this.

167Tō abhī is phark kō samāpt karō .

65What is the language of giving excuses?"

168Jō kahtē hō vō practical jīvan mē̃ svayã bhī anubhav karō aur dūsrē bhī anubhav karē̃ . 169Dūsrē bhī samajhē̃ ki yah ātmāyē̃ kuchh nyārī haĩ . 170Chāhē hajārō̃ lōg hō̃ lēkin hajārō̃ mē̃ bhī āp nyārē dikhāī dō , sādhāraṇ nahī̃ . 171Kyōṅki brāhmaṇ arthāt alaukik .

66It wasn't like that, it was like this."

172Yah alaukik janm hai nā . 173Tō brāhmaṇ jīvan arthāt alaukik jīvan , sādhāraṇ jīvan nahī̃ . 174Aisē anubhav kartē hō  ?

67"If it hadn't happened in this way, it would be like that." 68"This one said this, this one did this."

175Lōg samajhtē haĩ ki yah nyārē haĩ  ? 176Yā samajhtē haĩ-jaisē ham haĩ vaisē yah  ?

69"The circumstances were such, the situation was like that."

177Nyārē bannē key|kī niśhānī hai-jitanā nyārē banē̃gē utnā sarv K|kē pyārē banē̃gē .

70So, "Like this and like that, etc.", is the language of giving excuses.

178Jaisē-bāp sabsē nyārā hai aur sabkā pyārā hai . 179Tō nyārā-pan pyārā banā dētā hai .

71And the language of a firm pledge is, "Whether it is like this or like that, I have to become like the father."

180Tō aisē nyārē aur ātmāō̃ K|kē pyārē kahā̃ tak banē haĩ-yah check karō .

72"I have to become", "I do not have to make others this, I have to become."

181Laukik jīvan mē̃ bhī alaukiktā kā anubhav karāō .

73It shouldn't be: "I will only be good if others do this."

182Nyārē bannē key|kī yukti tō ātī hai nā . 183Jitnā apnē dēh K|kē bhān sē nyārē hōtē jāyēṅgē utnā pyārē lagē̃gē .

74"If others give co­operation, only then will I become complete, only then will I become perfect."

184Dēh-bhān sē nyārā . 185Tō alaukik hō gayā nā  ! 186Tō sadaiv apnē kō dēkhō ki - ’ ’ dēh-bhān sē nyārē rahtē haĩ  ?

75Instead of receiving in this way, to become the master bestowers and give co­operation, love and sympathy is in fact receiving.

187Bār-bār dēh K|kē bhān mē̃ tō nahī̃ ātē haĩ  ? 188’ ’ dēh-bhān mē̃ ānā arthāt laukik jīvan .

76Remember: the meaning of Brahmin life is: To give is to receive.

189Bīch-bīch mē̃ practice karō-dēh mē̃ pravēśh hōkar karma kiyā aur abhī-abhī nyārē hō jāyē̃ . 190Tō nyārī avasthā mē̃ sthit rahnē sē karma bhī achchhā hōgā aur bāp K|kē vā sarv K|kē pyārē bhī banē̃gē . 191Double phāydā hai nā . 192Paramātma-pyār kā adhikārī bananā-yē kitnā baṛā phāydā hai  !

77The receiving is merged in the giving.

193Kabhī sōchā thā ki aisē adhikārī banē̃gē  ? 194Svapn mē̃ bhī nahī̃ sōchā hōgā lēkin aisē adhikārī ban gayē .

78This is why the basis of a firm pledge is to see the self, to change the self and to maintain yourself­respect.

195Tō sadā yah smr̥iti mē̃ lāō ki paramātma-pyār K|kē pātr ātmāyē̃ haĩ  !

79The self­respect is of being a master bestower. 80What will you do in this Avyakt Year?

196Duniyā tō ḍhū̃ṛhatī rahtī hai aur āp pātr ban gayē . 197Tō sadā ‘ ‘ vāh mērā śhrēṣhṭh bhāgya  ! 198’ ’ - yah gīt gātē rahō , uṛtē rahō .

81Will you go from Madhuban having made a promise, and then when you return home, will you play the game of giving excuses?

199Uṛtī kalā sarv kā bhalā . 200Āp uṛtē hō tō sabhī kā bhalā hō jātā hai , viśhva kā kalyāṇ hō jātā hai . 201Achchhā  ! 202Sabhī khuśh rahtē hō  ?

82Instead of your promise being firm, there is one main reason for the promise being weak or for your being loose in fulfilling that promise.

203Sadā hī khuśh rahnā aur dūsrō̃ kō bhī khuśh karnā . 204Kōī kaisā bhī hō lēkin khuśh rahnā hai aur khuśh karnā hai . 205Achchhā  ! 206Group nã . 2

83For instance, no matter how big any machinery may be, if even one tiny screw becomes loose, it makes the whole machine useless.

207Viśhva kalyāṇkārī ban sēvā par rahō tō sēvā kā phal aur bal miltā rahēgā 208Apnē sārē kalp K|kē śhrēṣhṭh bhāgya kō jāntē hō  ?

84In order to fulfil such a promise, you make very good plans and you also make a lot of effort.

209Ādhā kalp rājya adhikārī bantē hō aur ādhā kalp pūjya adhikārī bantē hō .

85However, the screw which makes your plans and effort weak is carelessness.

210Lēkin sārē kalp kā bhāgya banānē kā samay kaunsā hai  ? 211Ab hai nā  !

86That comes in different forms; it constantly comes in new forms.

212Tō bhāgya banānē kā samay kitnā hai aur bhāgya prāpt karnē kā samay kitnā hai-yah smr̥iti mē̃ rahtā hai vā merge rahtā hai  ? 213Kyōṅki jitnā samay emerge rahēgā utnā samay khuśhī rahēgī aur merge hōgā tō khuśhī nahī̃ rahēgī . 214Pāṇḍavō̃ kō kām-kāj mē̃ jānē sē yād rahtā hai yā kām karnē K|kē samay kām kā hī naśhā rahtā hai ki maĩ phalānā hū̃  ? 215Chāhē klarka hō , chāhē businessman hō , chāhē kuchh bhī hō-vō yād rahtā hai yā yah yād rahtā hai ki maĩ kalp-kalp kā bhāgyavān hū̃  ?

87It does not come in the old form.

216Kyōṅki āpkā aslī occupation hai-viśv-kalyāṇakārī .

88Tighten this loose screw of carelessness. 89It shouldn't be: "This happens anyway".

217Yah yād rahtā hai vā had kā kām yād rahtā hai  ?

90"No, this has to happen." 91"This happens anyway.

218Mātāō̃ kō khānā banātē samay kyā yād rahtā hai  ? 219Viśhva-kalyāṇakārī hū̃-yah yād rahtā hai yā khānā banānē vālī hū̃-yah yād rahtā hai  ? 220Kuchh bhī karō lēkin apnā occupation nahī̃ bhūlō . 221Jaisē āpkē yādgārō̃ mē̃ bhī dikhāyā hai ki pāṇḍavō̃ nē gupta vēṣh mē̃ naukrī key|kī .

92This will do."

222Lēkin naśhā kyā thā  ? 223Vijay kā .

93This is carelessness.

224Tō āp bhī government servant bantē hō nā , naukrī kartē hō . 225Lēkin naśhā rahē-viśv-kalyāṇakārī hū̃ . 226Tō is smr̥iti sē svataḥ hī samarth rahē̃gē aur sadā sēvā-bhāv hōnē K|kē kāraṇ sēvā kā phal aur bal miltā rahēgā . 227Phal bhī mil jāyē aur bal bhī mil jāē-tō double phāydā hai nā  !

94"It will happen.

228Aisē nahī̃ ki kapṛā dhulāī kar rahē haĩ tō kapṛē dhōnē vālē haĩ . 229Jab viśhva-kalyāṇakārī kā saṅkalp rakhē̃gē tab āpkī yah bhāvnā anēk ātmāō̃ kō phal dēgī . 230Gāyā huā hai nā ki bhāvnā kā phal miltā hai . 231Tō āpkī bhāvnā ātmāō̃ kō phal dēgī-śānti , śhakti dēgī .

95Just wait and see.

232Yah phal milēgā .

96Have this faith.

233Aisī sēvā kartē hō  ? 234Yā samay nahī̃ miltā hai  ?

97Dadi, Didi, have faith in me, it will happen."

235Apnī pravr̥itti bahut baṛī hai  ? 236Nibhānā paṛtā hai  !

98It shouldn't be: "It will happen, it happens anyway."

237Bēhad mē̃ rahnē sē had K|kē bhān sē sahaj nikaltē jāyēṅgē .

99You definitely have to become like the father.

238Gr̥ihasthīpan kā bhān hai had aur ṭrasṭīpan kā bhān hai bēhad .

100You have to become that now, not at some future time, now.

239Thōṛā-thōṛā gr̥ihasthī , thōṛā-thōṛā ṭrasṭī-nahī̃ .

101There is a third reason for making a firm promise weak.

240Agar gr̥ihasthī kā bōjh hōgā tō kabhī uṛtī kalā kā anubhav nahī̃ kar saktē . 241Nimitt bhāv bōjh kō khatm kar dētā hai .

102Previously also, you were told something amusing, how some children have very weak short­ sightedness whereas their long­sight is very sharp.

242Mērī jimmēvārī hai , mērē kō hī sambhālnā hai , mērē kō hī sōchnā hai … - tō bōjh hōtā hai .

103The short­sight is to see the self and to change the self, and the long­sight is to see others.

243Jimmēvārī bāp kī hai aur bāp nē trustee arthāt nimitt banāyā hai  ! 244Mērā hai tō bōjh āpkā hai , tērā hai tō bāp kā hai  ! 245Ismē̃ kaī chālākī bhī kartē haĩ-kahēṅgē tērā lēkin banāyēṅgē mērā  ! 246Kabhī bhī kisī bhī kārya mē̃ agar bōjh mahsūs hōtā hai tō yah niśhānī hai ki tērē kē bajāē mērā kahtē haĩ .

104And what do you see in that?

247Tō yah galatī|galtī kabhī nahī̃ karnā . 248Achchhā  !

105You see weaknesses and not specialities.

249Group nã . 3 250Brāhmaṇ kā arth|earth hai - asambhav kō sambhav karnē vālē

106This is why there is a difference in the zeal and enthusiasm of their determination.

251Sadā ēk bal ēk bharōsā-yah anubhav kartē rahtē hō  ? 252Jitnā ēk bāp mē̃ bharōsā arthāt niśhchay hai tō bal bhī miltā hai . 253Kyōṅki ēk bāp par niśhchay rakhnē sē buddhi ēkāgr hō jātī hai , bhaṭaknē sē chhūṭ jātē haĩ . 254Ēkāgratā kī śhakti sē jō bhī kārya kartē hō usmē̃ sahaj saphaltā miltī hai .

107"Even the seniors do this.

255Jahā̃ ēkāgratā hōtī hai vahā̃ nirṇay bahut sahaj hōtā hai . 256Jahā̃ halchal hōgī tō nirṇay yathārth nahī̃ hōtā hai . 257Tō ‘ ēk bal , ēk bharōsā ’ arthāt her|har kārya mē̃ sahaj saphaltā kā anubhav karnā . 258Kitnā bhī muśhkil kārya hō lēkin ‘ ēk bal , ēk bharōsē ’ vālē kō her|har kārya ēk khēl lagtā hai .

108We are the little ones."

259Kām nahī̃ lagtā hai , khēl lagtā hai . 260Tō khēl karnē mē̃ khuśhī hōtī hai nā  !

109So the long­sighted vision of seeing weaknesses deceives you.

261Chāhē kitnī bhī mēhnat karnē kā khēl hō lēkin khēl arthāt khuśhī . 262Dēkhō , mall-yuddha kartē haĩ tō usmē̃ bhī kitnī mēhnat karnī paṛtī  !

110Because of this, you are not able to put the promise into a practical form.

263Lēkin khēl samajh K|kē kartē haĩ tō khuśh hōtē haĩ , mēhnat nahī̃ lagtī . 264Khuśhī-khuśhī sē kārya sahaj saphal bhī hō jātā hai . 265Agar kōī kārya bhī kartē haĩ , khuśh nahī̃ , chintā vā phikra mē̃ haĩ tō muśhkil lagēgā nā  ! 266‘ ēk bal , ēk bharōsā ’ - iskī niśhānī hai ki khuśh rahē̃gē , mēhnat nahī̃ lagēgī .

111Do you understand what you have to do?

267‘ ēk bharōsā , ēk bal ’ dvārā kitnā bhī asambhav kām hōgā tō vō sambhav dikhāī dēgā . 268Brāhmaṇ jīvan mē̃ kōī bhī-cāhē sthūl kām , chāhē ātmik purūṣhārth kā , lēkin kōī bhī asambhav nahī̃ hō saktā . 269Brāhmaṇ kā arth|earth hī hai-asambhav kō bhī sambhav karnē vālē . 270Brāhmaṇō̃ key|kī dictionary mē̃ ‘ asambhav ’ śhabda hai nahī̃ , muśhkil śhabda hai nahī̃ , mēhnat śhabda hai nahī̃ .

112So now, do you know how to tighten your screw or not?

271Aisē brāhmaṇ hō nā . 272Yā kabhī-kabhī asambhav lagtā hai  ?

113You have the screwdriver of understanding, do you not?

273Yah bahut muśhkil hai , yah badaltā nahī̃ , gālī hī dētā rahtā hai , yah kām hōtā hī nahī̃ , patā nahī̃ mērā kyā bhāgya hai-aisē nahī̃ samajhtē hō nā . 274Yā kōī kām muśhkil lagtā hai  ? 275Jab bāp kā sāth chhōṛ dētē hō , akēlē kartē hō tō bōjh bhī lagēgā , mēhnat bhī lagēgī , muśhkil aur asambhav bhī lagēgā aur bāp kō sāth rakhā tō pahāṛ bhī rāī ban jāyēgī . 276Iskō kahā jātā hai-ēk bal , ēk bharōsē mē̃ rahnē vālē .

114You have all the tools, do you not?

277‘ ēk bal , ēk bharōsē ’ mē̃ jō rahtā vō kabhī bhī saṅkalp-mātra bhī nahī̃ sōch saktā ki kyā hōgā , kaisē hōgā  ?

115So in this year, make all these three the same: to understand, to have the wish to do something, and to actually do it.

278Kyōṅki agar question-mark hai tō buddhi ṭhīk nirṇay nahī̃ karēgī . 279Clear nahī̃ hai  !

116It shouldn't be that you understand, that you wish to do something, but then you say: "What can I do?"

280Agar kōī bhī kām kartē question ātā hai - ’ ’ patā nahī̃ kyā hōgā  ? 281’ ’ kaisē hōgā  ?

117To make all three the same means to become like the father.

282Tō iskō kahā jātā hai yuddha key|kī sthiti . 283Tō brāhmaṇ hō yā kṣhatriya  ?

118If BapDada tells everyone to give it in writing, in how much time will you write it?

284Kyōṅki abhī tak samay anusār agar yuddha K|kē saṅskār haĩ tō sūryavanśhī mē̃ pahũchēṅgē yā chandravanśhī mē̃  ? 285Chandravanśhī mē̃ tō nahī̃ jānā hai nā  ! 286Yōg mē̃ bhī baiṭhtē hō tō kuchh samay yōg lagtā hai aur kuchh samay yuddha kartē rahtē hō  ! 287Usī samay agar śharīr chhūṭ jāē tō kahā̃ jāyēṅgē  ?

119In a second.

288‘ ant matī sō gati ’ kyā hōgī  ? 289Isliē sadā vijayīpan K|kē saṅskār dhāraṇ karō .

120It is easy to write; to write on a piece of paper is not a big thing.

290Jab sarvśhaktivān bāp sāth hai , tō jahā̃ bhagvān hai vahā̃ yuddha hai yā vijay hai  ? 291Tō aisē vijayī ratna banō .

121Write on your forehead with the ink of determined thoughts.

292Iskō kahtē haĩ ēk bal ēk bharōsā . 293Achchhā  ! 294Group nã . 4

122Do you know how to write or not?

295Attention aur checking rūpī pahrēdār ṭhīk haĩ tō khazānā safe rahēgā 296Sadā apnē kō bāp K|kē sarv khazānō̃ K|kē mālik haĩ-aisā anubhav kartē hō  ? 297Mālik ban gayē hō yā ban rahē hō  ? 298Jab sabhī bālak sō mālik ban gayē , tō bāp nē sabhī kō ēk jaisā khazānā diyā hai .

123Do all of you know how to write?

299Yā kiskō cum|kam diyā , kiskō jyādā  ? 300Ēk jaisā diyā hai  ! 301Jab milā ēk jaisā hai , phir number-vār kyō̃  ?

124Do you know how to write on your forehead, or do you only know how to write on a piece of paper?

302Khazānā sabkō ēk jaisā milā , phir bhī kōī bharpūr , kōī cum|kam . 303Iskā kāraṇ hai ki khazānē kō sambhālnā nahī̃ ātā hai . 304Kōī bachchē khazānē kō baṛhātē haĩ aur kōī bachchē ganvātē haĩ . 305Baṛhānē kā tarīkā hai-bā̃ṭanā .

125Did all of you write?

306Jitnā bāṇṭē̃gē utnā baṛhēgā . 307Jō nahī̃ bāṇṭtē unkā baṛhtā nahī̃ .

126Those who wrote, raise your hand!

308Avināśhī khazānā hai , is khazānē kō jitnā baṛhānā chāhē̃ utnā baṛhā saktē hō . 309Sabhī khazānō̃ kō sambhālnā arthāt bār-bār khazānō̃ kō check karnā . 310Jaisē khazānē kō sambhālnē kē liē kōī na kōī pahrē vālā rakhā jātā hai . 311Tō is khazānē kō sadā safe rakhnē kē liē ‘ attention ’ aur ‘ checking ’ - yah pahrē vālē hō̃ .

127Was it firm?

312Tō jō attention aur checking karnā jāntā hai uskā khazānā kabhī kōī lē jā nahī̃ saktā , kōī khō nahī̃ saktā . 313Tō pahrē vālē hōśhiyār haĩ yā albēlēpan key|kī nīnd mē̃ sō jātē haĩ  ? 314Pahrēdār bhī jab sō jātē haĩ tō khazānā ganvā dētē haĩ . 315Isliē ‘ attention ’ aur ‘ checking ’ - dōnō̃ ṭhīk hō̃ tō kabhī khazānē kō kōī chhū nahī̃ saktā  !

128It wasn't weak, was it?

316Tō anginat , akhuṭ , akhaṇḍ khazānā jamā hai nā  ! 317Khazānō̃ kō dēkh sadā harṣhit rahtē hō  ? 318Kabhī bhī kisī bhī paristhiti mē̃ duḥkh key|kī lahar tō nahī̃ ātī hai  ? 319Svapn mē̃ bhī duḥkh key|kī lahar na hō .

129That it can be erased in two days?

320Jab duḥkh key|kī lahar ātī hai tab khuśhī kam hōtī hai . 321Us samay bāp kō sukh K|kē sāgar K|kē svarūp sē yād karō .

130Look, there are complaints that sometimes you make a weak promise.

322Jab bāp sukh kā sāgar hai tō bachchō̃ mē̃ duḥkh key|kī lahar kaisē ā saktī  ! 323Āp ātmāō̃ kā anādi , ādi svarūp bhī sukh-svarūp hai . 324Jab paramdhām mē̃ haĩ tō bhī sukh-svarūp haĩ aur jab ādi dēvtā banē tō bhī sukh-svarūp thē  ! 325Tō apnē anādi aur ādi svarūp kō smr̥iti mē̃ rakhō tō kabhī bhī duḥkh key|kī lahar nahī̃ āyēgī .

131You have to fulfil it.

326Achchhā  ! 327Pāṇḍavō̃ kō kabhī duḥkh key|kī lahar ātī hai  ? 328Kabhī krōdh kartē hō  ?

132Even if you die, you must not break your pledge.

329Krōdh karnā arthāt duḥkh dēnā , duḥkh lēnā . 330Jiskō kabhī krōdh nahī̃ ātā hai vō hāth uṭhāō  !

133Only such a determined thought will easily make you the same as the father.

331Ghar vālō̃ kā bhī certificate chāhiē . 332Kabhī kōī gālī dē , insult karē-tab bhī krōdh na āyē . 333Sabhī kā phōṭō nikal rahā hai .

134Otherwise, sometimes there is labour and sometimes there is love and you will continue to play these games.

334Nahī̃ ātā hai tō bahut achchhā . 335Lēkin āgē chalkar kisī bhī paristhiti mē̃ bhī māyā kō ānē nahī̃ dēnā . 336Agar abhī tak safe haĩ tō mubārak , lēkin āgē bhī avināśhī rahnā . 337Achchhā  !

135Today, although all the children in this land and abroad are physically there (at their own places), in their mind, they are in Madhuban.

338Mātāō̃ kō mōh ātā hai  ? 339Pāṇḍavō̃ mē̃ hōtā hai ‘ rōb ’ jō krōdh kā hī aṅśh hai aur mātāō̃ mē̃ hōtā hai ‘ mōh ’  !

136This is why BapDada saw the alokik experiences of everyone on the day of remembrance.

340Tō is varṣh kyā karē̃gē  ? 341Krōdh bilkul hī nahī̃ āyē .

137You have had very good experiences.

342Aisē tō nahī̃ kahēṅgē-karanā hī paṛtā hai , nahī̃ tō kām nahī̃ chaltā  ? 343Ājkal K|kē samay K|kē pramāṇ bhī krōdh sē kām bigaṛtā hai aur ātmik-pyār sē , śhānti sē bigaṛā huā kārya bhī ṭhīk hō jātā hai . 344Isliē yah bhī ēk bahut baṛā vikār hai . 345Tō krōdh-jīt bannā brāhmaṇ jīvan kē liē ati āvaśhyak hai .

138You have also done service.

346Mātāō̃ kō mōhjīt bannā hai . 347Kaī bār mōh K|kē kāraṇ krōdh bhī ā jātā hōgā  ! 348Sab nē kyā lakṣhya rakhā hai  ? 349Bāp samān bannā hai .

139Baba is congratulating each child for their alokik experiences and their service.

350Tō bāp mē̃ krōdh vā mōh hai kyā  ? 351Tō samān bannā paṛē nā  ! 352Kaisī bhī paristhiti ā jāyē lēkin māyājīt bannā arthāt brāhmaṇ jīvan kā sukh lēnā . 353Tō aur underline karkē is varṣh mē̃ samāpt karō .

140The pure thoughts of everyone, their sweet heart­to­heart conversation and the garland of the pearls of love have reached BapDada.

354Achchhā  ! 355Group nã . 5 356Rājyōgī vah jō apnī karmēndriyō̃ kō order mē̃ chalāyē 357Sabhī ēk second mē̃ aśharīrī sthiti kā anubhav kar saktē hō  ?

141In return, BapDada is also putting a garland of love around the neck of all the children.

358Yā time lagēgā  ? 359Āp rājyōgī hō , rājyōgī kā arth|earth kyā hai  ? 360Rājā hō nā .

142Each child must accept special, personal love and remembrances by name.

361Tō śharīr āpkā kyā hai  ? 362Karmchārī hai nā  ! 363Tō second mē̃ aśharīrī kyō̃ nahī̃ hō saktē  ? 364Order karō-abhī śarīr-bhān mē̃ nahī̃ ānā hai  ; tō nahī̃ mānēgā śharīr  ?

143BapDada has such a powerful, spiritual wireless set, that the sound in the heart of each child reaches BapDada at the same time.

365Rājyōgī arthāt master sarvśhaktivān . 366Master sarvśhaktivān karmbandhan kō bhī nahī̃ tōṛ saktē tō master sarvśhaktivān kaisē kahlā saktē  ?

144Not only does the sound reach Baba, but even the loving face of each one emerges in front of Baba.

367Kahtē tō yahī hō nā ki ham master sarvśhaktivān haĩ . 368Tō isī abhyās kō baṛhātē chalō .

145This is why, seeing all the children personally in front of Him, Baba is giving special love and remembrances.

369Rājyōgī arthāt rājā ban in karmēndriyō̃ kō apnē order mē̃ chalānē vālē . 370Kyōṅki agar aisā abhyās nahī̃ hōgā tō last time ‘ pass with honour ’ kaisē banē̃gē  ! 371Dhakkē sē pās|pass hōnā hai yā ‘ pass with honour ’ bannā hai  ? 372Jaisē śharīr mē̃ ānā sahaj hai , second bhī nahī̃ lagtā hai  !

146Achcha.

373Kyōṅki bahut samay kā abhyās hai . 374Aisē śharīr sē parē hōnē kā bhī abhyās chāhiē aur bahut samay kā abhyās chāhiē . 375Lakṣhya śhrēṣhṭh hai tō lakṣhya K|kē pramāṇ purūṣhārth bhī śhrēṣhṭh karnā hai . 376Sārē din mē̃ yah bār-bār practice karō-abhī-abhī śharīr mē̃ haĩ , abhī-abhī śharīr sē nyārē aśharīrī haĩ  !

147To all the powerful souls; to the elevated souls who keep a balance between a firm pledge and revelation; to the children who are the same as the father, who constantly make all three the same: to understand, to have the wish to do something and to actually do it; to the victorious jewels who constantly defeat problems and become the garland around God's neck, Almighty BapDada's love, remembrances and namaste.

377Last sō fast aur first ānē kē liē fast purūṣhārth karnā paṛē . 378Sabsē jyādā khuśhī kiskō rahtī hai  ? 379Kis bāt key|kī khuśhī hai  ?

148Avyakt BapDada meeting the Dadis: Achcha, all of you are worthy of both the wills: the will of the beginning, and the will at the end of the corporeal form.

380Sadaiv apnē prāpt huē bhāgya key|kī list sāmnē rakhō . 381Kitnē bhāgya milē haĩ  ? 382Itnē bhāgya milē haĩ jō āpkē bhāgya key|kī mahimā abhī kalp K|kē ant mē̃ bhī bhakta lōg kar rahē haĩ . 383Jab bhī kōī kīrtan suntē hō tō kyā lagtā hai  ?

149You have received will­power, have you not?

384Kiskī mahimā hai  ? 385Double foreigners kā kīrtan hōtā hai  ? 386Saṅgam par bhāgyavān banē hō aur saṅgam par hī ab tak apnā bhāgya varṇan kartē huē sun bhī rahē hō .

150Together with the effort of the self, the will­power received in the will gives extra help in carrying out the task.

387Chaitanya rūp mē̃ apnā hī jaṛ chitra dēkh harṣhit hōtē hō  ? 388Achchhā  ! 389Group nã . 6

151As the visible fruit of your courage, you became worthy of receiving multi­million fold help.

390Alaukik jīvan banānē kē liē sab bātō̃ mē̃ ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ banō 391 ( madhuban-nivāsiyō̃ sē mulākāt ) madhuban key|kī mahimā chārō̃ ōr prasiddh hai hī . 392Madhuban key|kī mahimā arthāt madhuban-nivāsiyō̃ key|kī mahimā . 393Madhuban key|kī mahimā jyādā hai yā madhuban-nivāsiyō̃ key|kī jyādā hai  ?

152Many think: Why did these souls become instruments?

394Madhuban kisē kahā jātā hai  ? 395Kyā in bhavanō̃ kō madhuban kahā jātā hai  ? 396Madhuban-nivāsiyō̃ sē madhuban hai . 397Jō madhuban key|kī mahimā vō hī madhuban-nivāsiyō̃ key|kī mahimā hai .

153The significance of this is that the visible fruit of having had special courage at that specific time became the fruit for all time.

398Sadaiv yahī smr̥iti mē̃ rakhō ki madhuban key|kī mahimā sō hamārī mahimā  ! 399Mahimā uskī gāī jātī hai jō mahān hōtā hai . 400Sādhāraṇ key|kī mahimā nahī̃ hōtī hai .

154This is why it is remembered: When you take one step of courage, you receive multi­million steps of help from the Father.

401Mahāntā key|kī mahimā hōtī hai . 402Tō madhuban nivāsī mahān hō gayē nā  ! 403Ki kabhī sādhāraṇ bhī ban jātē haĩ  ? 404Madhuban nivāsī arthāt sarv-śrēṣṭha , mahān .

155This is why you have attained will­power in the form of a will in order to constantly overcome everything.

405Alaukiktā hī mahāntā hai .

156It is like this, is it not?

406Laukiktā kō mahāntā nahī̃ kahē̃gē . 407Tō madhuban nivāsī arthāt her|har karma , her|har bōl , her|har saṅkalp-alaukik . 408Madhuban nivāsī arthāt sādhāraṇtā sē parē . 409Unkī dr̥iṣhṭi , unkī vr̥itti , unkī smr̥iti , kr̥ti-sab alaukik arthāt mahān .

157All of you are also companions.

410Yah hai madhuban nivāsiyō̃ key|kī mahimā . 411Samjhā  ?

158You are fulfilling the responsibility very well.

412Tō madhuban mē̃ dīvārō̃ key|kī mahimā nahī̃ hai , āpkī hai . 413Madhuban nivāsī her|har karma mē̃ first ānē vālē hō nā .

159Baba also fulfils His promise of giving co­operation at every moment to those who fulfil their responsibility.

414Tō avyakt varṣh mē̃ first kis bāt mē̃ ānā hai  ?

160So what is this entire group? 161Those who fulfil.

415‘ bāp samān ’ bannē mē̃ , alaukiktā mē̃ first ānā hai . 416Tō madhuban mē̃ abhī sē , sādhāraṇ chāl , sādhāraṇ bōl kā jab nām-niśhān nahī̃ rahēgā tab madhuban vālō̃ kō viśhēṣh inām milēgā . 417Sārā varṣh her|har mās key|kī result nikalēgī . 418Tō her|har mās mē̃ jarā bhī sādhāraṇtā nahī̃ hō , mahāntā hō .

162Who are all of you?

419Mahā-natā hī tō first hai nā .

163You are those who fulfil, are you not?

420Sādhāraṇtā kō first nahī̃ kahē̃gē .

164Or, are you those who simply have love?

421Tō madhuban mē̃ dēkhēṅgē-pharsṭa prize kaun lētā hai  ? 422Tō yah inām lē̃gē nā  ? 423Dēkhē̃gē kaun inām lētē haĩ  !

165There are many who have love, but only a few who fulfil the responsibility of it.

424Kyōṅki madhuban nivāsiyō̃ kō viśhēṣh drama anusār vardānō̃ key|kī prāpti hai . 425Jō madhuban nivāsī karē̃gē vō chārō̃ ōr svataḥ aur sahaj hōtā hai . 426Tō madhuban kō is vardān key|kī duāyē̃ milē̃gī . 427Kyōṅki madhuban hai light-house , māiṭ-hāus .

166So in which category are all of you?

428Light-house key|kī light chārō̃ ōr phailtī hai nā . 429Bulb key|kī light chārō̃ ōr nahī̃ phailēgī , light house key|kī chārō̃ ōr phailēgī .

167You are the handful out of multi­millions and the selected few out of the handful.

430Light-house ban avyakt sthiti , avyakt chalan key|kī light chārō̃ ōr phailāō .

168In the world, there is upheaval, and what are you doing?

431Pasand hai nā  ! 432Anubhavī haĩ madhuban vālē .

169You are enjoying yourselves with pleasure.

433Madhuban vālō̃ kō kyā muśhkil hai  !

170They are confused: What should we do?

434Jō chāhē vah kar saktē haĩ .

171What is to happen?

435Kyōṅki sādhnā kā vāyumaṇḍal bhī hai aur sādhan bhī haĩ . 436Jitnē madhuban mē̃ sādhan haĩ utnē sēvāvēndrō̃ par nahī̃ haĩ .

172And you are celebrating with pleasure that everything will be good.

437Jaisā vāyumaṇḍal sādhnā kā madhuban mē̃ hai vaisā sēvākēndra mē̃ banānā paṛtā hai , yahā̃ svataḥ hai . 438Purūṣhārth harēk kā individual ( I n d i v i d u a l  ; vyaktigat ) hai . 439Chāhē saṅkhyā kitnī bhī hō lēkin purūṣhārth harēk kō ‘ sva ’ kā karnā hai . 440Alaukiktā lānē K|kē liyē ēk slōgan sadā yād rakhnā , jō brahmā bāp kā sadā pyārā rahā  !

173There is so much difference!

441Vah kaunsā slōgan hai  ? 442‘ ‘ cum|kam kharchā bālā-naśīn ’ ’ - yah slōgan sadā yād rakhō .

174In the world, they have questions at every moment as to what will happen.

443Cum|kam kharchē mē̃ bhī bālānaśhīn karkē dikhāō .

175And what do you have?

444Aisē nahī̃-kam kharchā karnā hai tō kamī dikhāī dē . 445Cum|kam kharchā hō lēkin ussē jō prāpti hō vah bahut śhāndār hō . 446Cum|kam kharchē mē̃ śhāndār result hō-isakō kahtē haĩ ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ . 447Tō alaukik jīvan banānē kē liē sab mē̃ ‘ ‘ cum|kam kharcha bālā naśhīn ’ ’ bannā hai-bōl mē̃ bhī , karma mē̃ bhī .

176Full­stop.

448Cum|kam kharcha arthāt ēnarjī-saṅkalpa jyādā kharcha nahī̃ .

177Whatever happened was good, and whatever is to happen is good for us.

449Cum|kam kharcha mē̃ kām jyādā . 450Aisē nahī̃-kām hī cum|kam kar dō .

178For the world, it is untimely death, whereas for you, it is pleasure.

451Cum|kam samay hō lēkin kām jyādā hō , cum|kam bōl hō̃ lēkin us cum|kam bōl mē̃ spaṣhṭīkaraṇ jyādā hō , saṅkalp cum|kam hō̃ lēkin śhaktiśhālī hō̃-isakō kahā jātā hai ‘ cum|kam kharcha bālā-naśīn ’ . 452Sarv khazānē cum|kam kharcha mē̃ bālā-naśīn karkē dikhāō . 453Madhuban-nivāsī tō bharpūr haĩ . 454Sunāyā thā nā-madhuban kā bhaṇḍārā bhī bharpūr tō bhaṇḍārī bhī bharpūr hai .

179Are you afraid?

455Tō madhuban-nivāsiyō̃ K|kē bhī sarv śhaktiyō̃ K|kē khazānē sē bhaṇḍārē bharpūr haĩ . 456Achchhā  ! 457 ( bābā , advance party kā is samay kyā roll hai  ? 458) jō āp lōgō̃ kā roll hai vahī un lōgō̃ kā roll hai .

180Will you be afraid when you see a little blood?

459Āp śhubh bhāvnā sē sēvā kar rahē hō nā . 460Laṛāī-jhagṛē K|kē bīch jākar K|kē tō nahī̃ kar rahē hō .

181Will you be afraid when seven or eight people are shot in front of you?

461Tō vō bhī apnē vibration sē sab kartē rahtē haĩ .

182You will not see that in your sleep too, will you?

462Conference kē liē sandēśh

183Shakti Army means to be fearless.

463Conference K|kē pahlē itnā śhānti kā vibration dō , jō ānē vālē ā sakē̃ .

184You have no fear of Maya and no fear of the upheaval of the elements.

464Abhī tō iskī āvaśhyaktā hai . 465Aur yōg lagāō .

185Are you fearless to this extent?

466Yah bhī brāhmaṇō̃ K|kē liyē golden chance hō jātā hai  ! 467Jab bhī kōī aisī bāt hōtī hai tō kyā kahtē haĩ  ? 468Yōg lagāō , akhaṇḍ yōg karō . 469Tō duniyā key|kī aśhānti aur brāhmaṇō̃ kā golden chance .

186Or, are you still a little weak?

470Tō yah bhī bīch-bīch mē̃ chance miltā hai buddhi kō aur ēkāgr karnē kā . 471 ( karphyū K|kē samay class mē̃ nahī̃ ā saktē haĩ ) lēkin student mānā study jarūr karē̃gē . 472Ghar mē̃ tō kar saktē haĩ nā . 473Teacher kā kām hī hai-apanī yōg-śakti sē apnē area mē̃ karphyū khatm karānā .

187Achcha.

474Yah scene bhī dēkhnē sē nirbhayatā kā anubhav baṛhtā jātā hai . 475Achchhā  !

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