गुरुवार 18 फ़रवरी 1993 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 118-02-93 ōm śhānti avyakt bāpadādāmadhuban

0> > 18-02-93 Om Shanti Avyakt Bapdada Madhuban

2Brāhmaṇ jīvan kā śvā̃s-sadā umaṅg aur utsāh

1The breath of Brahmin life is constant zeal and enthusiasm.

3Sarv bachchō̃ kō śhiv jayantī key|kī mubārak dētē huē avyakt bāpdādā bōlē -

2Today, Trimurti Father Shiva is especially seeing all His children in three relationships.

4Āj trimūrti śhiv bāp sarv bachchō̃ kō viśhēṣh tri-sambandh sē dēkh rahē haĩ . 5Sabsē pahlā pyārā sambandh hai-sarva prāptiyō̃ K|kē mālik vāris hō , vāris kē sāth īśhvarīy vidyārthī hō , sāth-sāth her|har kadam mē̃ follow karnē vālē satgurū K|kē pyārē hō . 6Trimūrti śhiv bāp bachchō̃ K|kē bhī yah tīn sambandh viśhēṣh rūp mē̃ dēkh rahē haĩ . 7Vaisē tō sarv sambandh nibhānē key|kī anubhavī ātmāyē̃ hō lēkin āj viśhēṣh tīn sambandh dēkh rahē haĩ .

3The first most loving relationship is that of your being the masters of all attainments, the heirs.

8Yah tīn sambandh sabhī kō pyārē haĩ . 9Āj viśhēṣh trimūrti śhiv jayantī manānē K|kē umaṅg sē sabhī bhāg-bhāgkar pahũch gayē haĩ .

4As well as being heirs you are Godly students and, together with that, you are those who are loved by the Satguru because you follow at every step.

10Bāp kō mubārak dēnē āyē hō vā bāp sē mubārak lēnē āyē hō  ? 11Dōnō̃ kām karnē āyē hō .

5Trimurti Father Shiva is seeing the children especially in these three relationships.

12Jab nām hī hai śhiv jayantī vā śhivrātri , tō trimūrti kyā siddh kartā hai  ? 13Prajāpitā brahmā dvārā kyā kartē haĩ  ? 14Āp brāhmaṇō̃ key|kī rachnā rachtē haĩ nā .

6In fact, you are the souls who have the experience of fulfilling the responsibility of all relationships, but today, Baba is especially seeing the three relationships.

15Unhō̃ key|kī phir pālnā hōtī hai .

7Everyone loves these three relationships.

16Tō trimūrti śhabda siddh kartā hai ki bāp K|kē sāth-sāth āp brāhmaṇ bachchē bhī sāth haĩ .

8Today, all of you have come running here with enthusiasm in order to celebrate Trimurti Shiv Jayanti.

17Akēlā bāp kyā karēgā  ! 18Isliē bāp key|kī jayantī sō āp brāhmaṇ bachchō̃ key|kī bhī jayantī .

9Have you come to give congratulations to the Father or have you come to receive congratulations from the Father?

19Tō bāp bachchō̃ kō is alaukik divya janm key|kī vā is diamond jayantī key|kī padmāpadma guṇā mubārak dē rahē haĩ . 20Āp sabkē mubārak K|kē patra , card bāp kē pās pahũch hī gayē aur abhī bhī kaī bachchē dil sē mubārak K|kē gīt gā rahē haĩ-cāhē dūr haĩ , chāhē sammukh haĩ . 21Dūr vālō̃ K|kē bhī mubārak K|kē gīt kānō̃ mē̃ sunāī dē rahē haĩ . 22Return mē̃ bāpdādā bhī dēśh-vidēśh K|kē sarv bachchō̃ kō padma-padma badhāiyā̃ dē rahē haĩ .

10What would you say?

23Yah tō sabhī bachchē jāntē hī hō ki brāhmaṇ jīvan mē̃ kōī bhī utsav manānā arthāt sadā umaṅg-utsāh bharī jīvan banānā . 24Brāhmaṇō̃ key|kī alaukik dictionary mē̃ manānē kā arth|earth hai bannā . 25Tō sirph āj utsav manāyēṅgē vā sadā utsāh bharī jīvan banāyēṅgē  ? 26Jaisē is sthūl śharīr mē̃ śhvāṅs hai tō jīvan hai .

11You have come to do both.

27Agar śhvāṅs khatm hō gayā tō jīvan kyā hōgī  ? 28Khatm .

12Since the very name is Shiv Jayanti and Shiv Ratri, what does Trimurti prove?

29Aisē brāhmaṇ jīvan kā śhvāṅs hai-sadā umaṅg aur utsāh . 30Brāhmaṇ jīvan mē̃ her|har second umaṅg-utsāh nahī̃ tō brāhmaṇ jīvan nahī̃ . 31Śhvāṅs key|kī gati bhī normal ( sāmānya ) hōnī chāhiē . 32Agar śhvāṅs key|kī gati bahut tēj hō jāē-tō bhī jīvan yathārth nahī̃ aur slow hō jāē-tō bhī yathārth jīvan nahī̃ kahī jāyēgī .

13What does He do through Prajapita Brahma?

33High pressure yā lō|low pressure hō jātā hai nā .

14He creates the creation of you Brahmins.

34Tō iskō normal jīvan nahī̃ kahā jātā .

15You are then sustained.

35Tō yahā̃ bhī check karō ki - ’ ’ mujh brāhmaṇ jīvan K|kē umaṅg-utsāh key|kī gati normal hai  ? 36Yā kabhī bahut fast , kabhī bahut slow hō jātī  ?

16So the word Trimurti proves that together with the Father there are also you Brahmin souls.

37Ēkras rahtī hai  ? 38’ ’ ēkras hōnā chāhiē nā .

17What would the Father do by Himself?

39Kabhī bahut , kabhī kam-yah tō achchhā nahī̃ hai nā . 40Isliē saṅgamyug key|kī her|har ghaṛī utsav hai .

18This is why the birthday of the Father also means the birthday of you Brahmin children.

41Yah tō viśhēṣh manōrañjan kē liē manātē haĩ . 42Kyōṅki brāhmaṇ jīvan mē̃ aur kahā̃ jākar manōrañjan manāyēṅgē  ! 43Yahā̃ hī tō manāyēṅgē nā  !

19This is why Baba is giving you children multimillionfold congratulations for this alokik, divine birth, the diamond birth.

44Kahā̃ viśhēṣh sāgar K|kē kinārē par yā bagīchē mē̃ yā club mē̃ tō nahī̃ jāyēṅgē nā . 45Yahā̃ hī sāgar kā kinārā bhī hai , bagīchā bhī hai tō club bhī hai . 46Yah brāhmaṇ club achchhī hai nā  !

20Your letters and cards of congratulations have already reached the Father, and, even now, many children are singing songs of congratulations from their heart.

47Tō brāhmaṇ jīvan kā śhvāṅs hai-umaṅg-utsāh . 48Śhvāṅs key|kī gati ṭhīk hai nā . 49Ki kabhī nīchē-ūpar hō jātī hai  ? 50Bāpdādā har ēk bachchē kō check kartē rahtē haĩ .

21Whether they are far away or whether they are personally in front of Baba, Baba can hear in His ears, the songs of congratulations, even from those who are far away.

51Yē kān mē̃ lagākar check nahī̃ karnā paṛtā . 52Ājkal tō science nē bhī sab automatic nikālē haĩ .

22In return, BapDada is giving multimillionfold congratulations to the children of this land and of foreign lands.

53Tō śhiv jayantī vā śhivrātri dōnō̃ K|kē rahasya kō achchhī tarah sē jān gayē hō nā  ! 54Dōnō̃ hī rahasya svayã bhī jān gayē hō aur dūsrō̃ kō bhī spaṣhṭ sunā saktē haĩ .

23All of you children know that to celebrate any festival in Brahmin life means to create an elevated life constantly filled with zeal and enthusiasm.

55Kyōṅki bāp key|kī jayantī kē sāth āpkī bhī hai .

24In the alokik dictionary of Brahmins, to celebrate means to become.

56Apnē birth-day ( janma-din ) kā rahasya tō sunā saktē hō nā  ! 57Yādgār tō bhakta lōg bhī baṛī bhāvnā sē manātē haĩ .

25So, will you simply celebrate the festival today, or will you create a life constantly filled with zeal and enthusiasm?

58Lēkin antar yah hai ki vah śhivrātri par her|har sāl vrat rakhtē haĩ aur āp tō picnic kartē hō . 59Kyōṅki āp sab nē janmatē hī sadākāl kē liē arthāt sampūrṇ brāhmaṇ jīvan kē liē ēk bār vrat dhāraṇ kar liyā , isliē bār-bār nahī̃ karnā paṛtā . 60Unhō̃ kō her|har sāl vrat rakhnā paṛtā hai . 61Āp sabhī brāhmaṇ ātmāō̃ nē janm lētē hī yah vrat lē liyā ki ham sadā bāp samān sampann aur sampūrṇ rahē̃gē .

26You have a life when there is breath in that physical body.

62Yah pakkā vrat liyā hai yā thōṛā kachchā …  ?

27What would your life be if your breath finished?

63Jab ātmā aur paramātmā kā sambandh avināśhī hai tō vrat bhī avināśhī hai nā . 64Duniyā vālē sirph khān-pān kā vrat rakhtē haĩ . 65Issē bhī kyā siddha hōtā hai  ? 66Āpnē brāhmaṇ jīvan mē̃ sadā kē liē khān-pān kā bhī vrat liyā hai nā .

28It would be finished.

67Ki yah free hai-khānā-pīnā jō bhī chāhē khā lō  ?

29So, too, the breath of Brahmin life is constant zeal and enthusiasm.

68Pakkā vrat hai vā ‘ ‘ kabhī-kabhī thak jāō tō vrat tōṛ dō  ? 69Kabhī time nahī̃ miltā tō kyā banāyē̃ , kuchh bhī maṅgākar khā lēvē̃  ?

30In Brahmin life, if there isn't zeal and enthusiasm at every second, then that is not Brahmin life.

70’ ’ thōṛā-thōṛā ḍhīlā kartē hō  ? 71Dēkhō , āpkē bhakta vrat rakh rahē haĩ .

31However, the speed of your breathing should also be normal.

72Chāhē sāl mē̃ ēk bār bhī rakhtē haĩ lēkin maryādā kō pālan tō kar rahē haĩ nā . 73Tō jab āpkē bhakta vrat mē̃ pakkē haĩ , tō āp kitnē pakkē hō  ? 74Pakkē hō  ?

32If the breathing is very fast, then that is not a normal life and if it is slow, then too, it would not be called a normal life. 33You either have high pressure or low pressure.

75Kabhī-kabhī thōṛā ḍhīlā kar dētē hō-calō , kal bhōg lagā dēgē , āj nahī̃ lagātē . 76Yah bhī āp brāhmaṇ ātmāō̃ key|kī jīvan K|kē bēhad K|kē vrat K|kē yādgār banē huē haĩ . 77Viśhēṣh is din pavitratā kā bhī vrat rakhtē haĩ . 78Ēk-pavitratā kā vrat rakhtē  ; dūsarā-khān-pān kā vrat rakhtē  ; tīsarā-sārā din kisī kō bhī kisī prakār kā duḥkh yā dhōkhā nahī̃ dēṅgē-yah bhī vrat rakhtē haĩ .

34So that would not be called a normal life.

79Lēkin āp kā is brāhmaṇ jīvan kā vrat bēhad kā hai , unhō̃ kā ēk din kā hai .

35So, here, too, check: Is the speed of the zeal and enthusiasm of my Brahmin life normal?

80Pavitratā kā vrat tō brāhmaṇ janm sē hī dhāraṇ kar liyā hai nā  ! 81Sirph brahmcharya nahī̃ lēkin pāñchō̃ hī vikārō̃ par vijay hō-isakō kahtē haĩ pavitratā kā vrat . 82Tō sōchō ki pavitratā K|kē vrat mē̃ kahā̃ tak saphal huē haĩ  ? 83Jaisē brahmcharya arthāt kām mahāśhatru kō jītnē K|kē liyē viśhēṣh attention mē̃ rahtē hō , aisē hī aur bhī chār sāthī jō kām mahāśhatru K|kē haĩ , unkā bhī itnā hī attention rahtā hai  ?

36Or, is it sometimes very fast and sometimes very slow?

84Ki uskē liē chhuṭṭī hai-thōṛā-thōṛā krōdh bhal kar lō  ? 85Chhuṭṭī hai nahī̃ , lēkin apnē āpkō chhuṭṭī dē dētē hō . 86Dēkhā gayā hai ki krōdh K|kē bāl-bachchē jō haĩ unkō chhuṭṭī dē dī hai . 87Krōdh mahābhūt kō tō bhagāyā hai lēkin uskē jō bāl-bachchē haĩ unsē thōṛī prīt abhī bhī rakhī hai .

37Or, does it remain constant?

88Jaisē chhōṭē bachchē achchhē lagtē haĩ nā .

38It should be constant, should it not?

89Tō yah krōdh K|kē chhōṭē bachchē kabhī-kabhī pyārē lagtē haĩ  !

39If it is sometimes fast and sometimes slow, that is not good.

90Vrat arthāt sampūrṇ pavitratā kā vrat .

40This is why every moment of the confluence age is a festivity.

91Kaī bachchē bahut achchhī-achchhī bātē̃ sunātē haĩ . 92Kahtē haĩ - ’ ’ krōdh āyā nahī̃ lēkin krōdh dilāyā gayā , tō kyā karē̃  ?

41You specially celebrate a special day for your entertainment because, in Brahmin life, where else would you go for entertainment?

93Mērē kō nahī̃ āyā lēkin dūsrā dilātā hai . 94’ ’ bahut ma ॰ jē key|kī bātē̃ kartē haĩ .

42You would only entertain yourself here, would you not?

95Kahtē haĩ-āp bhī us samay hōtē tō āpkō bhī ā jātā . 96Tō bāpdādā kyā kahē̃gē  ?

43You would not especially go to the seaside or to a park or to a club, would you?

97Bāpdādā bhī kahatē-acchā , tumkō māph kar diyā , lēkin āgē phir nahī̃ karnā . 98Śhivrātri kā arth|earth hī hai-andhakār miṭāē prakāśh lānē vālī rātri . 99Master gyān-sūrya prakaṭ hōnā-yah hai śhivrātri . 100Āp bhī master gyān-sūrya ban viśhva mē̃ andhkār kō miṭāē rōśhnī dēnē vālē hō .

44The seaside, the park and the club are all here.

101Jō viśhva kō rōśhnī dēnē vālā hai vah svayã kyā hōgā  ?

45This Brahmin club is good, is it not?

102Svayã andh-kār mē̃ tō nahī̃ hōgā nā .

46So, the breath of Brahmin life is zeal and enthusiasm.

103Dīpak K|kē māphik tō nahī̃ hō  ?

47So your breathing is normal, is it not?

104Dīpak kē nīchē andhiyārā hōtā hai , ūpar rōśhnī hōtī hai . 105Āp master gyān-sūrya hō . 106Tō master gyān-sūrya svayã bhī prakāśh-svarūp hai , light-might rūp hai aur dūsrō̃ kō bhī light-might dēnē vālē haĩ . 107Jahā̃ sadā rōśhnī hōtī hai vahā̃ andhkār kā savāl hī nahī̃ , andhkār hō hī nahī̃ saktā .

48Or does it fluctuate?

108Tō sampūrṇ pavitratā arthāt rōśhnī .

49So BapDada continues to check each child.

109Andhkār miṭānē vālī ātmāō̃ kē pās andhkār rah nahī̃ saktā . 110Rah saktā hai  ?

50He does not have to check with a stethoscope in His ears.

111Ā saktā hai  ? 112Chalō , rahē nahī̃ lēkin ākar chalā jāē-yah hō saktā hai  ?

51Nowadays, science has made everything automatic.

113Agar kisī bhī vikār kā aṅśh hai tō uskō rōśhnī kahē̃gē yā andhkār kahē̃gē  ? 114Andhkār khatm hō gayā nā .

52Shiv Ratri or Shiv Jayanti: you know the significance of both very clearly, do you not?

115Śhivrātri kā chitra bhī dikhātē hō nā .

53You can also tell others, can you not?

116Usmē̃ kyā dikhātē hō  ? 117Andhkār bhāg rahā hai . 118Ki thōṛā-thōṛā rah gayā  ?

54You know the significance of both and you are also able to tell others about it clearly.

119Is śhivrātri par viśhēṣh kyā karē̃gē  ? 120Kuchh karē̃gē yā sirph jhaṇḍā laharāyēṅgē  ?

55Together with the birthday of the Father, it is also the birthday of you children.

121Jaisē sadā pratigyā kartē hō ki ham yah nahī̃ karē̃gē , yah nahī̃ karē̃gē … aur phir karē̃gē bhī-aisē tō nahī̃  ? 122Pahlē bhī sunāyā hai ki pratigyā kā arth|earth hī hai ki jān chalī jāē lēkin pratigyā na jāyē . 123Kuchh bhī tyāg karnā paṛē , kuchh bhī sunnā paṛē lēkin pratigyā na jāyē . 124Aisē nahī̃-jab kōī samasyā nahī̃ tab tō pratigyā ṭhīk hai , agar kōī samasyā ā gaī tō samasyā śhaktiśhālī hō jāē aur pratigyā uskē āgē kamjōr hō jāē .

56So you can relate the significance of your own birthday, can you not?

125Iskō pratigyā nahī̃ kahā jātā . 126Vachan arthāt vachan .

57The memorials that the devotees celebrate are also with a lot of love and devotion.

127Tō aisē pratigyā man sē karē̃ , kahnē sē nahī̃ . 128Kahnē sē karnē vālē us samay tō śhaktiśhālī saṅkalp kartē haĩ .

58However, the difference is that they hold a fast on Shiv Ratri every year whereas you have a picnic.

129Kahnē sē karnē vālē mē̃ śhakti tō rahtī hai lēkin sarv śhaktiyā̃ nahī̃ rahtī̃ . 130Jab man sē pratigyā kartē hō aur kissē pratigyā key|kī  ? 131Bāp sē .

59As soon as you take birth, all of you have a fast just once for all time, that is, for the entire Brahmin life.

132Tō bāp sē man sē pratigyā karnā arthāt man kō ‘ manmanābhav ’ bhī banānā aur manmanābhav kā mantra sadā kisī bhī paristhiti mē̃ yantra ban jātā hai . 133Lēkin man sē karnē sē yah hōgā . 134Man mē̃ āyē ki mujhē yah karnā nahī̃ hai . 135Agar man mē̃ yah saṅkalp hōtā hai ki-kōśiś karē̃gē  ; karnā tō hai hī  ; bannā tō hai hī  ; aisē nahī̃ karē̃gē tō kyā hōgā  ; kyā karē̃gē , isliē kar lō … .

60This is why you do not have to fast again and again.

136Iskō kahā jāyēgā thōṛī-thōṛī majbūrī . 137Jō man sē karnē vālā hōgā vah yah nahī̃ sōchēgā ki karnā hī paṛēgā … . 138Vah yah sōchagā ki bāp nē kahā aur huā hī paṛā hai .

61They have to fast every year whereas you Brahmin souls have made a vow for this: that from the moment you took birth, you would remain constantly perfect and complete like the father.

139Niśhchay aur saphaltā mē̃ niśhchit hōgā .

62You have made this firm vow, have you not?

140Yah hai first number key|kī pratigyā . 141Second number key|kī pratigyā hai - bannā tō hai , karnā tō hai hī , patā nahī̃ kab hō jāyē . 142Yah ‘ tō ’ , ‘ tō ’ … karnā arthāt tōtā hō gayā nā . 143Bāpdādā kē pās har ēk nē kitnī bār pratigyā kī hai , vah sārā file hai .

63Or, is it a little weak?

144File bahut baṛē hō gayē haĩ . 145Abhī file nahī̃ bharnā hai , final karnā hai .

64Since the relationship between the soul and the Supreme Soul is eternal, what should the vow be?

146Jab kōī bāpdādā kō kahtē haĩ ki pratigyā key|kī chiṭkī likhāyē̃ , tō bāpdādā K|kē sāmnē sārī file ā jātī hai . 147Abhī bhī aisē karē̃gē  ? 148File mē̃ kāgaj add karē̃gē ki final pratigyā karē̃gē  ? 149Pratigyā kamjōr hōnē kā ēk hī kāraṇ bāpdādā nē dēkhā hai .

65It should be eternal, should it not?

150Vah ēk śhabda bhinn-bhinn royal rūp mē̃ ātā hai aur kamjōr kartā hai .

66So the people of the world simply have a fast of their food and drink.

151Vah ēk hī śhabda hai-bāḍī-kônasēs kā ‘ maĩ ’ . 152Yah ‘ maĩ ’ śhabda hī dhōkhā dētā hai . 153‘ maĩ ’ yah samajhtā hū̃ , ‘ maĩ ’ hī yah kar saktā hū̃ , ‘ mainnē ’ jō kahā vahī ṭhīk hai , ‘ mainnē ’ jō sōchā vahī ṭhīk hai-tō ‘ bhinn-bhinn ’ royal rūp mē̃ yah maĩ-pan pratigyā kō kamjōr kartā hai . 154Ākhir kamjōr hōkar K|kē dilśhikasta K|kē śhabda sōchtē haĩ-maĩ itnā sahan nahī̃ kar saktā  ; apnē kō itnā ēkdam nirmāṇ kar dū̃ , itnā nahī̃ kar saktā  ; itnī samasyāyē̃ pār nahī̃ kar saktē , muśhkil hai .

67What does this show?

155Yah ‘ maĩ-pan ’ kamjōr kartā hai . 156Bahut achchhē royal rūp haĩ .

68You have made a vow in your Brahmin life for your food and drink for all time, have you not?

157Apnī life mē̃ dēkhō-yahī ‘ maĩ-pan ’ saṅskār K|kē rūp mē̃ , svabhāv K|kē rūp mē̃ , bhāv K|kē rūp mē̃ , bhāvnā K|kē rūp mē̃ , bōl K|kē rūp mē̃ , sambandh-sampark K|kē rūp mē̃ aur bahut mīṭhē rūp mē̃ ātā hai  ? 158Śhivrātri par yah ‘ maĩ ’ - ’ maĩ ’ key|kī bali chaṛhtī hai . 159Bhakta bēchārō̃ nē tō bakrī K|kē ‘ maĩ-maĩ … ’ karnē vālē kō bali chaṛhāyā . 160Lēkin hai yah ‘ maĩ-maĩ ’ , iskī bali chaṛhāō .

69Or, are you free to do what you want?

161Yādgār tō āp lōgō̃ kā aur rūp mē̃ manā rahē haĩ .

70That you can eat or drink whatever you want?

162Bali chaṛh chukē haĩ yā abhī thōṛī ‘ maĩ-pan ’ key|kī bali rahī huī hai  ? 163Kyā result hai  ? 164Pratigyā karnī hai tō sampūrṇ pratigyā karō . 165Jab bāp sē pyār hai , pyār mē̃ tō sab pās|pass haĩ .

71No.

166Kōī kahēgā-bāp sē 75 % pyār hai , 50 % pyār hai  ?

72Have you made the vow firm?

167Pyār kē liē sab kahē̃gē -100 % sē bhī jyādā pyār hai  !

73Or, do you break your vow when you become tired?

168Bāp bhī kahtē haĩ ki sabhī pyār karnē vālē haĩ , ismē̃ pās|pass haĩ . 169Pyār mē̃ tyāg kyā chīj hai  !

74If you sometimes do not have any time, is it that you should get something from outside and eat that?

170Tō pratigyā man sē karō aur dr̥iṛh karō .

75Do you sometimes become slack in fulfilling your vow?

171Bār-bār apnē āpkō check karō ki pratigyā powerful hai yā parīkṣhā powerful hai  ? 172Kōī na kōī parīkṣhā pratigyā kō kamjōr kar dētī hai .

76Look, your devotees hold a fast, even if it is once a year, but still follow that code of conduct.

173Double vidēśhī tō vāydā karnē mē̃ hōśhiyār haĩ nā .

77Since your devotees are firm in their fast, how firm should you be?

174Tōṛnē mē̃ nahī̃ , jōṛnē mē̃ hōśhiyār hō . 175Bāpdādā sabhī double vidēśhī bachchō̃ kā bhāgya dēkh harṣhit hōtē haĩ . 176Bāp kō pahchān liyā-yahī sabsē baṛē tē baṛī kamāl kī hai  ! 177Dūsrī kamāl-vairāiṭī vr̥ikṣha key|kī ḍāliyā̃ hōtē huē bhī ēk bāp K|kē chandan K|kē vr̥ikṣha key|kī ḍāliyā̃ ban gayē  !

78Are you firm?

178Ab ēk hī vr̥ikṣha key|kī ḍāliyā̃ hō . 179Bhinnatā mē̃ ēktā lāī .

79Or, do you sometimes become slack?

180Dēśh bhinn hai , bhāṣhā bhinn-bhinn hai , culture bhinn-bhinn hai lēkin āp lōgō̃ nē bhinnatā kō ēktā mē̃ lāyā . 181Abhī sabkā culture kaunsā hai  ? 182Brāhmaṇ culture hai . 183Yah kabhī nahī̃ kahnā ki hamārā vidēśh kā culture aisē kahtā hai  ; yā bhāratvāsī kahē̃ ki hamārē bhārat kā culture aisē hōtā hai .

80"It doesn't matter if we offer bhog tomorrow and not today."

184Na bhārat , na vidēś-brāhmaṇ culture . 185Tō bhinnatā mē̃ ēkatā-yahī tō kamāl hai  ! 186Aur kamāl kyā kī hai  ?

81So this is a memorial of your unlimited fast in the life of you Brahmin souls.

187Bāp K|kē banē tō sab prakār key|kī alag-alag rasm-rivāj , dincharyā ādi sab milākar ēk kar dī . 188Chāhē America mē̃ hō̃ , chāhē london mē̃ hō̃ , kahā̃ bhī hō̃ lēkin brāhmaṇō̃ key|kī dincharyā ēk hī hai . 189Yā alag hai  ? 190Vidēśh key|kī dincharyā alag hō , bhārat key|kī alag hō-nahī̃ .

82On this day especially, they also make a vow of purity.

191Sabkī ēk hai . 192Tō yah bhinnatā kā tyāg-yah kamāl hai . 193Samjhā , kyā-kyā kamāl kī hai  ?

83Firstly, they make a vow of purity and, secondly, they make a vow regarding their food and drink.

194Jaisē āp bāp kē liē gātē hō nā ki-bāp nē kamāl kar dī  ! 195Bāp phir gātē haĩ-baccō̃ nē kamāl kar dī .

84Thirdly, they never give any type of sorrow to anyone or deceive anyone in any way throughout the whole day.

196Bāpdādā dēkh-dēkh harṣhit hōtē haĩ .

85They also make that vow.

197Bāp harṣhit hōtē haĩ aur bachchē khuśhī mē̃ nāchtē haĩ .

86However, the vow of your Brahmin life is unlimited, whereas theirs is for one day.

198Sēvā bhī chārō̃ ōr-vidēś key|kī , dēśh key|kī suntē rahtē haĩ . 199Dōnō̃ hī sēvā mē̃ race kar rahē haĩ .

87So you imbibed the vow of purity in Brahmin life as soon as you took birth, did you not?

200Programmes sabhī achchhē huē haĩ aur āgē bhī hōtē rahē̃gē . 201Yah dr̥iṛh saṅkalp use kiyā arthāt saphal kiyā .

88Purity is not just celibacy, but the vow of purity is to attain victory over the five vices.

202Jitnā dr̥iṛh saṅkalp kō saphal kartē jāyēṅgē utnī sahaj saphaltā anubhav kartē jāyēṅgē . 203Kabhī bhī yah nahī̃ sōchō ki yah kaisē hōgā . 204‘ kaisē ’ kē bajāē sōchō ki ‘ aisē ’ hōgā . 205Saṅgam par viśhēṣh var-dān hī hai-asambhav kō sambhav karnā .

89This is called the vow of purity.

206Tō ‘ kaisē ’ śhabda ā hī nahī̃ saktā . 207Yah hōnā muśhkil hai nahī̃ .

90So, check to what extent you are successful in your vow of purity.

208Niśhchay rakhkar chalō ki yah huā paṛā hai , sirph practical mē̃ lānā hai . 209Yah repeat hōnā hai . 210Banā huā hai , banē huē kō banānā arthāt repeat karnā . 211Iskō kahā jātā hai sahaj saphaltā kā ādhār dr̥iṛh saṅkalp K|kē khazānē kō saphal karō .

91Just as you pay special attention to celibacy, that is, to conquering the greatest enemy, lust, in the same way, do you also pay the same attention to conquering the four companions of lust, the greatest enemy?

212Samjhā , kyā hōgā , kaisē hōgā-nahī̃ . 213Hōgā aur sahaj hōgā  !

92Or, do you allow yourself some freedom for that?

214Saṅkalp key|kī halchal hai tō vah saphaltā kō halchal mē̃ lē āyēgī . 215Achchhā  !

93That it does not matter if you become a little angry?

216Chārō̃ ōr K|kē sadā utsav manānē vālē , sadā umaṅg-utsāh sē uṛnē vālē , sadā sampūrṇ pratigyā K|kē pātr adhikārī ātmāyē̃ , sadā as-mbhav kō sahaj sambhav karnē vālē , sadā her|har prakār key|kī parīkṣhā kō kamjōr kar pratigyā kō powerful banānē vālē , sadā bāp K|kē pyār K|kē return mē̃ kuchh bhī tyāg karnē key|kī himmat vālē , aisē trimūrti śhiv bāp K|kē janma-sāthī , brāhmaṇ ātmāō̃ kō alaukik janmadin key|kī yād , pyār aur mubārak . 217Bāpdādā key|kī viśhēṣh śhrēṣhṭh ātmāō̃ kō namastē . 218Bāpdādā nē dādī tathā dādī jānkī kō galē lagāyā aur bōlē - 219Dēkhnē vālō̃ kō bhī khuśhī hai .

94Do you allow yourself that freedom?

220Sabhī sadā brahmā bāp key|kī bhujāō̃ mē̃ samāyē huē haĩ .

95You are not allowed it, but you allow yourself that freedom.

221Sadā brahmā bāp key|kī bhujāyē̃ sabhī bachchō̃ key|kī sēphaṭī kā sādhan haĩ . 222Tō kahā̃ rahtē hō  ?

96It has been seen that you give freedom to the children of anger.

223Bhujāō̃ mē̃ rahtē hō nā  ! 224Jō pyārē hōtē haĩ vō sadā bhujāō̃ mē̃ hōtē haĩ .

97You have chased away the great evil spirit of anger, but you still have love for its children.

225Sēvā mē̃ bāpdādā key|kī bhujāyē̃ hō aur rahnē mē̃ bāp key|kī bhujāō̃ mē̃ rahtē hō .

98Just as little children are loved very much, so too, the little children of anger are sometimes loved very much.

226Dōnō̃ hī dr̥iśhya anubhav hōtē haĩ nā .

99So a vow means a vow of complete purity.

227Kabhī bhujāō̃ mē̃ samā jāō aur kabhī bhujāyē̃ ban-kar sēvā karō  !

100Many children tell Baba many very good things.

228Kaunsī bhujā hō  ? 229Right hand . 230Right hainḍa hō nā  ! 231Lēphaṭ tō nahī̃ hō nā .

101They say: I did not become angry, but I was made angry, so what can I do?

232Right hand kā arth|earth hī hai-śrēṣṭha kārya karnē vālē .

102I did not become angry, but what can I do if others make me angry?

233Lēphaṭ hand tō āpkī prajā key|kī bhī prajā hōgī .

103They say something very entertaining.

234Lēkin āp sabhī brāhmaṇ right hand hō . 235Yah naśhā hai ki ham bhagvān K|kē right hand hai  ?

104They say: If You had been there at that time, You too would have become angry.

236Kōī rivājī mahātmā , dharmātmā K|kē nahī̃ , param ātmā K|kē right hand haĩ  !

105So what would BapDada say: BapDada says: Achcha, you are forgiven, but do not do it in future.

237Dōnō̃ kō dēkhkar K|kē sab khuśh hōtē haĩ . 238Nimitt ātmāō̃ kō thakātē tō nahī̃ hō  ?

106Shiv Ratri means to finish the darkness of the night and to bring the light.

239Achchhī-achchhī kahāniyā̃ sunātē haĩ .

107It means the rise of the master suns of knowledge.

240Achchhā hai .

108This is Shiv Ratri.

241Āp lōgō̃ kō sarv anubhavō̃ key|kī khān bharnē kē nimitt haĩ yē . 242Achchhā  ! 243Conference vā riṭrīṭ-dōnō̃ key|kī result achchhī rahī  !

109So you are those in this world who become the master suns of knowledge, who finish the darkness and bring about light.

244Achchhā  ! 245Vidēśh kē nimitt banē huē ādi ratna bhī achchhī andāz mē̃ āyē huē haĩ .

110So what would those who bring light into the world be themselves?

246Kōī-kōī dūr hōtē bhī samīp haĩ . 247Phir bhī achchhē pahũch gayē haĩ .

111They would not be in darkness, would they?

248 ( 17 tārīkh kō 10 varṣhō̃ sē gyān mē̃ chalnē vālē bhāī-bahanō̃ kā viśhēṣh samārōh gayā ) achchhā hai , himmat key|kī mubārak  ! 24910 varṣh niśhchaybuddhi ban pār kiyā hai , tō achal-aḍōl rahnē key|kī mubārak . 250Abhī phir 10 varṣh vālō̃ kō kyā karnā hai  ? 251Jaisē 10 varṣh samasyāō̃ kō pār kartē himmat-umaṅg sē chaltē uṛtē rahē hō , aisē hī phir abhī jaldī sthāpanā key|kī diamond jubilee hōnī hai , usmē̃ phir part lēnā .

112You are not like little lamps.

252Diamond jubilee kā bhī in advance pakkā hai nā .

113There is darkness below the little lamps and light above them.

253Jyādā din tō nahī̃ haĩ .

114You are master suns of knowledge.

254Achchhā dr̥iśhya thā , bāp kō achchhā lagā . 255Rūhāniyat kā dr̥iśhya achchhā thā  ! 256Avyakt bāpdādā key|kī personal mulākāt 257Group nã . 1

115So a master sun of knowledge is himself the form of light and might and also gives light and might to others.

258Saṅgam kā her|har second achchhē tē achchhā hai - is niśhchay sē sahajyōgī banō 259Sabhī points kā sār kyā hai  ? 260Point bannā .

116So where there is constant light, there is no question of darkness; there cannot be any darkness.

261Sab points kā essence huā-pvāiṇṭ bannā . 262Tō pvāiṭ bannā sahaj hai yā muśhkil hai  ? 263Jō sahaj bāt hōtī hai vō sadā hōtī hai aur muśhkil hōtī hai tō sometime ( S o m e t i m e - kabhī-kabhī ) hōtī hai . 264Sabsē easy ( sahaj ) kyā hai  ?

117So, complete purity means light.

265Point . 266Point kō likhnā sahaj hai nā  !

118Darkness cannot remain with those souls who dispel darkness.

267Jab bhī point rūp mē̃ sthit nahī̃ hōtē tō question-mark key|kī queue hōtī hai nā  ! 268Question-mark muśhkil hōtā hai  ! 269Tō jab bhī question-mark āyē tō uskē badalē|badlē easy ‘ point ’ lagā dō . 270Kisī bhī bāt kō samāpt karnā hōtā hai tō kahtē haĩ-isakō bindī lagā dō .

119Can there be any darkness?

271Fullstop lagānā ātā hai nā  ! 272Fullstop lagānē kā sahaj slōgan yād rakhō-jō huā , jō hō rahā hai , jō hōgā vah achchhā hōgā  ! 273Kyōṅki question tab uṭhtā hai jab achchhā nahī̃ lagtā hai . 274Isliē saṅgamyug hai hī achchhē tē achchhā , her|har second achchhē tē achchhā .

120Can darkness come to you?

275Issē sadā sahaj yōgī jīvan kā anubhav karē̃gē  ! 276‘ achchhā ’ kahnē sē achchhā hō hī jātā hai .

121OK, it may not remain, but does it come to you and then go away.

277Svayã bhī achchhē aur jō act karē̃gē vah bhī achchhī  ! 278Achchhē kō dēkhkar K|kē dūsrē ākarṣhit avaśhya hōṅgē . 279Sabhī achchhā hī pasand kartē haĩ .

122Is this possible? 123If there is the slightest trace of any vice, would you call that light or darkness?

280Achchhā  ! 281Sēvā achchhī chal rahī hai nā  !

124So there isn't any darkness, is there?

282Saṅkhyā bhī baṛhāō aur quality bhī baṛhātē chalō .

125It has finished, has it not?

283Aisē mike taiyār karō jō ēk K|kē nām sē anēkō̃ kā kalyāṇ hō jāē .

126You show the picture of Shiv Ratri, do you not?

284Svayã sadā santuṣhṭ hō  ?

127What do you show in the picture?

285Apnē liē tō kōī question nahī̃ hai nā  ! 286‘ niśhchay ’ hai phāu-nḍēśan , niśhchay kā foundation hōgā tō karma automatically śhrēṣhṭh hōṅgē . 287Pahlē smr̥iti niśhchay kī hōtī hai . 288Saṅkalp mē̃ niśhchay arthāt dr̥iṛhtā hōgī tō karma automatically phal dēgē .

128That the darkness is being dispelled.

289Achchhā  ! 290Sabhī khuśh aur santuṣhṭ haĩ  !

129Or, does a little still remain?

291Sadā khuśhī mē̃ nāchnē vālē haĩ  ! 292Halchal kā samay samāpt hō gayā .

130What will you especially do on this Shiv Ratri?

293Past kō past kiyā aur future tō hai hī bahut sundar  ! 294Golden future hai  !

131Will you do anything or will you just hoist a flag?

295Group nã . 2

132What will you do?

296Sarv khazānō̃ kō saphal karnā hī samarth ātmā key|kī niśhānī hai 297Sadā apnē kō bāp K|kē samarth bachchē anubhav kartē hō  ?

133Will you just make a promise as you do every year, "I will not do this, I will not do that", and then do that?

298Samarth ātmāō̃ key|kī niśhānī kyā hai  ?

134It is not like that, is it?

299Samarth ātmāyē̃ kōī bhī khazānē kō vyarth nahī̃ karē̃gī . 300Samarth arthāt vyarth key|kī samāpti . 301Saṅgamyug par bāp nē kitnē khazānē diyē haĩ  ?

135You were also told earlier that a promise means that even if you die the promise should not be broken.

302Sabsē baṛā khazānā hai śhrēṣhṭh saṅkalpō̃ kā khazānā . 303Saṅgam kā samay-yah bhī baṛē tē baṛā khazānā hai .

136No matter what you have to renounce, no matter what you have to hear, your promise should not be broken.

304Sarv śaktiyā̃-yah bhī khazānā hai  ; sarv guṇ-yah bhī khazānā hai . 305Tō sabhī khazānō̃ kō saphal karanā-yah hai samarth ātmā key|kī niśhānī . 306Sadā her|har khazānē saphal hōtē haĩ yā vyarth bhī hō jātē haĩ  ? 307Kabhī vyarth bhī hōtā hai  ?

137It should not be that when there are no problems, your promise is fine, but when any problems come, the problem becomes powerful and your promise becomes weak.

308Jitnā samarth bantē haĩ tō vyarth svataḥ hī khatm hō jātā hai . 309Jaisē-rōśanī kā ānā aur andhkār kā jānā . 310Kyōṅki jāntē hō ki-har khazānē key|kī value kitnī baṛī hai , saṅgamyug K|kē purūṣhārth K|kē ādhār par sārē kalp key|kī prālabdh hai  ! 311Tō ēk second , ēk śvôs , ēk guṇ key|kī kitnī value hai  !

138That is not called a promise.

312Agar ēk bhī saṅkalp vā second vyarth jātā hai tō sārā kalp uskā nuksān hōtā hai . 313Tō itnā yād rahtā hai  ? 314Ēk second kitnā baṛā huā  ! 315Tō kabhī bhī aisē nahī̃ samajhnā ki sirph ēk second hī tō vyarth huā  !

139A promise means a promise.

316Lēkin ēk second anēk janmō̃ key|kī kamāī yā nuksān kā ādhār hai .

140So you should make a promise with your mind, not just in words.

317Gāyā huā hai nā-kadam mē̃ padmō̃ key|kī kamāī hai . 318Ēk kadam uṭhānē mē̃ kitnā time lagtā hai  ?

141Those who make a promise because of others asking them to, have a powerful thought at that time.

319Second hī lagtā hai nā . 320Second ganvānā arthāt padmāpadma ganvānā .

142Those who make a promise when others ask them to have power, but not all powers.

321Is value kō sadā sāmnē rakhtē huē saphal kartē jāō .

143You make a promise in your mind, and to whom do you make it?

322Chāhē svayã kē prati , chāhē aurō̃ K|kē prati-saphal kartē jāō tō saphal karnē sē saphaltāmūrt anu-bhav karē̃gē . 323Saphaltā samarth ātmā kē liē janmasiddh adhikār hai . 324Birth-right ( B i r t h R i g h t ) milā hai nā  ! 325Kōī bhī karma kartē hō-jñān-svarūp hōkar K|kē karma karnē sē saphaltā avaśhya prāpt hōtī hai .

144To the Father.

326Tō saphaltā kā ādhār hai-vyartha na ganvākar saphal karnā . 327Aisē nahī̃-vyartha nahī̃ ganvāyā . 328Lēkin saphal bhī kiyā  ?

145To make a promise to the Father and to make it with your mind means to make the mind Manmanabhav.

329Jitnā kārya mē̃ lagāyēṅgē utnā baṛhtā jāyēgā . 330Khazānō̃ kō baṛhānā ātā hai  ? 331Saphal karnā arthāt lagānā .

146This mantra of Manmanabhav then constantly becomes the weapon for any situation.

332Tō sadā kārya mē̃ lagātē hō yā jab chance miltā hai tab lagātē hō  ? 333Her|har samay check karō-cāhē mansā , chāhē vāchā , chāhē sambandh-sampark sē saphal jarūr karnā hai . 334Sārē din mē̃ kitnō̃ key|kī sēvā kartē hō  ? 335Agar sēvādhārī sēvā nahī̃ karē tō achchhā nahī̃ lagēgā nā .

147However, this will happen when you make it with the mind.

336Tō viśhva-sēvādhārī hō  ! 337Her|har din sēvā karnī hī hai  !

148It should enter your mind: "I must not do this.”

338Sadā yād rakhō ki jō bhī akhuṭ khazānē milē haĩ vō dēnē hī hai . 339Dātā K|kē bachchē hō , tō rōz dēnā jarūr hai . 340Jō mahādānī hōtē haĩ vō ēk din bhī dēnē K|kē binā nahī̃ rah saktē . 341Agar vāchā kā chance nahī̃ miltā tō mansā karō , mansā kā nahī̃ miltā tō apnē karma vā practical life dvārā sēvā karō .

149If there is a thought in the mind: "I will try, I have to do it.

342Kaī kahtē haĩ ki āj kōī student milā hī nahī̃ , kōī sunnē vālā nahī̃ milā . 343Lēkin mansā-sēvā tō bēhad key|kī sēvā hai . 344Mansā-sēvā karnī ātī hai  ? 345Jitnā āp mansā sē , vāṇī sē svayã sample ( S a m p l e ) banē̃gē , tō sample kō dēkhkar K|kē svataḥ hī ākarṣhit hōṅgē .

150I have to become.

346Tō āp sabhī first-class sample hō nā .

151What will happen if I don't do it like this; what will I do?

347First-class sample first-class kō lāyēgā nā  ! 348Sirph dr̥iṛh saṅkalp rakhō tō sahaj hō jāyēgā . 349Agar kōī bhī vyarth saṅkalp apnē andar hī hōgā ki patā nahī̃ saphaltā milēgī vā nahī̃ milēgī-tō yah saṅkalp saphaltā kō bhī pīchhē kar dētā hai  ! 350Isliē jab samay parivartan kā hai tō parivartan hōnā hī hai , huā hī paṛā hai  !

152That is why I had better do it."

351Himmat kā kadam uṭhāō tō madad hai hī hai . 352Himmat vālē hō nā .

153This is then known as a little bit of compulsion.

353Khuśhī sē bōlō-hā̃ jī  ! 354Pāṇḍav thōṛē gambhīr haĩ  ? 355Sōch rahē haĩ  ! 356Samarth ātmā hū̃-yah bār-bār yād rakhnā .

154Those who do it with the mind will never think: "It has to be done, it must be done."

357Tō kamāl karkē dikhāyēṅgē . 358Achchhā  ! 359Abhī jitnē āyē hō ussē 10 guṇā baṛhākar ānā . 360Muśhkil hai  ?

155They will think that the Father has said it and so it is certain that it has already happened.

361Tō kyō̃ nahī̃ kahtē hō ki 10 guṇā nahī̃ , 100 guṇā baṛhākar K|kē āyēṅgē . 362Kitnī duāyē̃ milē̃gī  ! 363Sēvā key|kī duāyē̃ bahut sahaj uṛānē vālī haĩ . 364Uṛnē vālē hō nā .

156This is the promise of those who are the first number whereas the promise of the second number is: We have to become, we have to do it, but we don't know when it will happen.

365Dūsrē varṣh result dēkhē̃gē . 366Achchhā  ! 367Group nã . 3

157It means that those who think "If, if" have become parrots.

368Vardānī varṣh mē̃ dr̥iṛhtā sē saphaltā kā sahaj anubhav karō 369Vardān aur mēhnat mē̃ kyā antar hai  ? 370Ēk hōtā hai bahut mēhnat kē bād phal milnā aur dūsrā hōtā hai nimitt mēhnat aur var-dān sē saphaltā . 371Is varṣh jō yah dr̥iṛh saṅkalp karē̃gē ki ‘ ‘ vyarth saṅkalp svapna-mātra bhī nahī̃ āyē ’ ’ - aisā dr̥iṛh saṅkalp karē̃gē tō saphaltā sahaj anubhav karē̃gē .

158BapDada has the complete file of how many times each one has made a promise.

372Lābh lēnā chāhiē nā . 373Dēkhēṅgē-kaun is vardānī varṣh kā phāydā lētā hai  ? 374Chāhē svayã prati bhī jis bāt kō muśhkil samajhtē hō vō sahaj anubhav kar saktē hō , sirph question mark kō khatm karō . 375Question-mark saphaltā prāpt karnē mē̃ dīvār ban jātā hai .

159The files have become very thick.

376Isliyē is dīvār kō khatm karō . 377Samjhā  ? 378Yah dr̥iṛhtā saphaltā key|kī chābī ban jāyēgī . 379Tō chābī kō use karō .

160You must no longer compile a file, but make it final.

380Chābī use karnī ātī hai  ? 381Chābī hai yā khō jātī hai  ? 382Kyōṅki māyā kō bhī yah chābī achchhī lagtī hai . 383Dēkhō , kōī bhī kahā̃ war|vār kartā hai tō pahlē āp sē chābī māṅgēgā .

161When someone says to BapDada, "Let us make everyone write a note of their promise", the whole file emerges in front of BapDada.

384Tō māyā bhī pahlē chābī uṛā lētī hai . 385Āp sōcēṅgē-mērā saṅkalp tō bahut achchhā thā lēkin kyō̃ nahī̃ huā  ? 386Kyōṅki bīch sē dr̥iṛhtā key|kī chābī khō jātī hai . 387Chābī sambhālnē mē̃ mātāyē̃ jyādā hōśhiyār hōtī haĩ .

162Do you still want to do this?

388Pāṇḍavō̃ kō chābī sambhālnī ātī hai  ? 389Yā kabhī miss kar dētē hō  ?

163Do you still want to add papers to your file?

390Sabhī kā lakṣhya sēvā kē prati vā svayã kē prati bahut achchhā hai , sirph lakṣhya kō practical mē̃ lānē K|kē liyē bīch-bīch mē̃ attention rakhnā paṛtā hai . 391Kabhī-kabhī ēk bāt miss kar dētē hō - ’ attention ’ key|kī ‘ key|kī ’ ( K e y  ; chābī ) kō uṛā dētē hō . 392Tō kyā hō jātā hai  ? 393 ( tension ) tō jahā̃ tension hōtā hai nā , vahā̃ muśhkil hō jātā hai .

164Or, will you make a final promise?

394Attention kā bhī tension kar dētē hō . 395Bāpdādā kahtē haĩ nā - attention rakhō , attention rakhō . 396Tō attention kō bhī tension mē̃ badalī kar dētē haĩ . 397Sadā yahī smr̥iti mē̃ rakhō ki bāpdādā key|kī sadā madad arthāt sahyōg kā hāth mērē sir par hai .

165BapDada saw one main reason for a weak promise.

398Yah chitra sadā emerge rūp mē̃ rakhō . 399Tō jiskē sir par bāp kā hāth hai uskē mastak par sadā vijay kā tilak hai hī hai .

166That one word comes up in many different royal forms and it makes you weak.

400Tō apnē mastak par sadā vijay kā tilak najar ātā hai  ? 401Yā kabhī miṭ jātā hai  ?

167So this one word is one of body consciousness, "I".

402Jaisē bāp avināśhī hai , āp ātmāyē̃ bhī avināśhī haĩ-tō yah vijay kā tilak bhī avināśhī lagā huā hai . 403Achchhā hai , sēvā kā umaṅg-utsāh jitnā rakhtē jātē hō utnā sahaj nirvighna bantē hō . 404Kyōṅki sēvā mē̃ buddhi busy rahtī hai . 405Khālī rahnē sē kisī aur kō ānē kā chance hai aur busy rahnē sē sahaj nirvighna ban jātē haĩ .

168This word "I" deceives you.

406Tō busy rahtē hō  ? 407Ki thōṛā busy rahtē hō , thōṛā khālī rahtē hō  ? 408Buddhi bhī busy rahē , sirph hāth-pā̃v nahī̃ .

169"I think this", "I can do this", "But only I can do this", "What I said was right", "What I thought was right".

409Man aur buddhi kā time-table banānā ātā hai  ?

170So this "I" in different royal forms makes your promise weak.

410Rōj banātē hō yā jab phursat miltī hai tab banātē hō  ? 411Jaisē karma kā time-table rōz banātē hō nā , aisē man-buddhi kā time-table banāō . 412Kyōṅki āp sabsē baṛē tē baṛē , ūñchē tē ūñchē hō . 413Bāp tō bachchō̃ kō āgē rakhtā hai nā .

171Eventually, you become weak and have thoughts of hopelessness: "I cannot tolerate so much", "I can't do so much that I can make myself completely humble", "I can't listen to so much", "I can't overcome so many difficulties", "It is difficult".

414Tō jitnē V|we . I|āī|eye . pī|P . ( V . I . P . ) hōtē haĩ , vē|way kyā kartē haĩ  ? 415Time-table par chaltē haĩ .

172This kind of consciousness of "I" makes you weak.

416Tō āp sē ūñchā sārē chakra mē̃ kōī hai  ?

173There are many good royal forms.

417Tō time-table par chalnā paṛē nā . 418Achchhā  ! 419U|you . K|kē . mē̃ sēvā-sthān aur sēvā achchhī chal rahī hai . 420Sthān lēnē mē̃ tō mēkaap ( M a k e U p  ; kamī pūrī karnā ) kar rahē hō , lēkin sthiti mē̃ bhī mēkaap kar rahē hō  ?

174However, look in your own life to see to what extent this consciousness of "I" comes up in the form of your sanskars, in the form of your nature, in the form of your feelings, in the form of your motives, in the form of your words, in the form of your relationships and connections.

421Achchhī result hai , kyō̃  ? 422Kyōṅki āp sabhī K|kē baṛī dil kā sahyōg hai . 423Yah sahyōg hī sēvā baṛī kar rahā hai . 424Chāhē nimitt kōī bhī bantā hai lēkin dēkhā gayā ki U|you . K|kē . vālō̃ key|kī her|har kārya mē̃ dil baṛī hai , uskā pratyakṣha phal mil rahā hai .

175And they do come up in a very sweet form.

425Abhī U|you . K|kē . kō follow karō . 426Phrīnsa , kēnāḍā , sab follow karō .

176At Shiv Ratri, there is the sacrifice of this "I, I".

427Abhī jinhē̃ sahyōgī banāyā hai unhō̃ kō vāris banāō . 428Ēk taraph vāris banāō , dūsrī taraph mike banāō .

177The poor devotees offer the sacrifice of a goat that bleats, "meh, meh", but it is this "I, I".

429London vālō̃ nē itnā baṛā mike nahī̃ nikālā hai jō India tak āvāj āyē .

178Sacrifice this. 179They celebrate the memorial of all of you in a different way.

430London kā London mē̃ hī āvāj hai . 431Āp tō viśhva-kalyāṇakārī hō nā .

180Have you sacrificed this, or does a little of the consciousness of "I" still remain to be sacrificed?

432Jab baṛī dil rakhnē vālē hō tō sēvā kā pratyakṣhaphal bhī baṛā nikalnā hī hai . 433Kōī bhī kārya karō tō svayã karnē mē̃ bhī baṛī dil aur dūsrō̃ kō sahyōgī banānē mē̃ bhī baṛī dil . 434Kabhī bhī svayã prati vā sahyōgī ātmāō̃ kē prati , sāthiyō̃ kē prati saṅkuchit dil nahī̃ rakhō . 435Yah vidhi bahut achchhī hai .

181What is the result?

436Baṛī dil rakhnē sē-jaisē gāyā huā hai ki miṭṭī bhī sōnā hō jātī hai-kamajōr sāthī bhī śhaktiśhālī sāthī ban jātā hai , asambhav saphaltā sambhav hō jātī hai . 437Baṛī dil vālē hō nā . 438‘ maĩ ’ - ’ maĩ ’ karnē vālē tō nahī̃ hō nā . 439Yah ‘ maĩ ’ - ’ maĩ ’ jō kartā hai usē kahē̃gē bakrī dil aur baṛī dil vālē kō kahē̃gē śhēr dil .

182Have you sacrificed it already?

440Śhaktiyō̃ key|kī savārī kiskē ūpar hai  ? 441Bakrī kē ūpar yā śhēr kē ūpar  ?

183Since there is love for the Father, everyone has passed in the subject of love.

442Śhēr par hai nā . 443Āp bhī śhakti sēnā hō .

184Will any of you say that you have 75% love or 50% love?

444Tō śhēr par savārī hai nā . 445‘ mai ’ - ’ maĩ ’ kō bali chaṛhā liyā nā , samāpt kar diyā .

185When it comes to love, all of you would say that you have more than 100% love.

446Tō sadā yah smr̥iti mē̃ rakhō ki her|har second , her|har saṅkalp kō saphal kartē huē saphaltā kā adhikār her|har samay prāpt kartē rahē̃gē . 447Achchhā  !

186The Father also says: You are those who have true love and that you have passed in this.

448Group nã . nã . 4 449Bindu rūp yā double light rahnā hī uṛtī kalā kā sahaj sādhan hai 450Sadā apnē kō kaunsē sitārē samajhtē hō  ? 451 ( saphaltā K|kē sitārē , lucky sitārē , chamaktē huē sitārē , ummīdō̃ K|kē sitārē ) bāp key|kī āṅkhō̃ K|kē tārē .

187What is renunciation when there is love?

452Tō nayanō̃ mē̃ kaun samā saktā hai  ? 453Jō bindu hai .

188Make a promise with your mind and let it be a determined promise.

454Āṅkhō̃ mē̃ dēkhnē key|kī viśhēṣhtā hai hī bindu mē̃ . 455Jitnā yah smr̥iti rakhē̃gē ki ham bāp K|kē nayanō̃ K|kē sitārē haĩ , tō svataḥ hī bindu rūp hōṅgē . 456Kōī baṛī chīz āṅkhō̃ mē̃ nahī̃ samāyēgī . 457Svayã āṅkh hī sūkṣhma hai , tō sūkṣhma āṅkh mē̃ samānē kā svarūp hī sūkṣhma hai .

189Check yourself again and again.

458Bindu-rūp mē̃ rahtē hō  ? 459Yah baṛā lambā-chauṛā śharīr yād ā jātā hai  ?

190Is the examination powerful or is the promise powerful?

460Bāpdādā nē pahlē bhī sunāyā thā ki her|har karma mē̃ saphaltā vā pratyakṣhaphal prāpt karnē kā sādhan hai-rōz amr̥itvēlē tīn bindu kā tilak lagāō . 461Tō tīn bindu yād haĩ nā . 462Lagānā bhī yād rahtā hai  ? 463Kyōṅki agar tīnō̃ hī bindī kā tilak sadā lagā huā hai tō sadaiv uṛtī kalā kā anubhav hōtā rahēgā .

191Because, one examination or another weakens your promise.

464Kaunsī kalā mē̃ chal rahē hō  ? 465Uṛtī kalā hai  ? 466Yā kabhī uṛtī , kabhī chaltī , kabhī chaṛhtī  ?

192The double foreigners are clever in making a promise, are they not?

467Sadā uṛtī kalā . 468Uṛnē mē̃ majā hai nā . 469Yā chaṛhnē mē̃ majā hai  ?

193You are not clever in breaking, but you are clever in connecting.

470Chārō̃ ōr K|kē vāyumaṇḍal mē̃ dēkhō ki samay uṛtā rahtā hai . 471Samay chaltā nahī̃ hai , uṛ rahā hai .

194BapDada smiles on seeing the fortune of all the double­foreign children.

472Aur āp kabhī chaṛhtī kalā , kabhī chaltī kalā mē̃ hōṅgē tō kyā result hōgī  ?

195You have recognised the Father and this is the biggest wonder of all.

473Samay par pahũ-cēṅgē  ? 474Tō pahuñchnē vālē hō yā pahuñchnē vālō̃ kō dēkhnē vālē hō  ? 475Sabhī pahuñchnē vālē hō , dēkhnē vālē nahī̃ . 476Tō sadā uṛtī kalā chāhiē nā .

196The second wonder is that, although you are part of the variety of branches of the tree, you have become the branches of the sandalwood tree of the one Father.

477Uṛtī kalā kā kyā sādhan hai  ? 478Bindu rūp mē̃ rahnā .

197You are now all the branches of the one tree.

479Double light . 480Bindu tō hai lēkin karma mē̃ bhī light .

198You have brought about oneness in the variety.

481Double light hō tō jarūr uṛē̃gē . 482Ādhā kalp bōjh uṭhānē key|kī ādat hōnē kāraṇ bāp kō bōjh dētē huē bhī kabhī-kabhī uṭhā lētē haĩ .

199The countries are different, the languages are different, the cultures are different, but you have brought about unity within the variety.

483Taṅg bhī hōtē hō lēkin ādat sē majbūr hō jātē hō .

200What is the culture of everyone now? 201It is Brahmin culture.

484Kahtē hō ‘ tērā ’ lēkin banā dētē hō ‘ mērā ’ .

202Never say, "Our foreign culture says this."

485Sva unnati kē liē vā viśv-sēvā kē liē kitnā bhī kārya hō vah bōjh nahī̃ lagēgā .

203Or, that the people of Bharat say, "Our culture of Bharat is like this".

486Lēkin mērā mānnā arthāt bōjh hōnā .

204It is not Indian or foreign, but it is Brahmin culture.

487Tō sadaiv kyā yād rakhē̃gē  ?

205Unity within the variety is the wonder.

488Mērā nahī̃ , tērā . 489Man sē , mukh sē nahī̃ .

206What other wonder have you performed?

490Mukh sē tērā-tērā bhī kahtē rahtē haĩ aur man sē mērā bhī māntē rahtē haĩ . 491Aisī galatī|galtī nahī̃ varnā .

207Since you belonged to the Father, you made all the different varieties of customs and systems and the timetable the same.

492Bindu-svarūp mē̃ sthit hōnā arthāt double light bannā . 493Baṛī chīj kō uṭhānā muśhkil hōtā hai , chhōṭī chīj kō uṭhānā sahaj hōtā hai .

208Whether you are in America or whether you are in London, wherever you are, the timetable of Brahmins is the same.

494Chhōṭē bindu rūp kō smr̥iti mē̃ rakhtē hō yā lambē śharīr kō yād rakhtē hō  ? 495Yād kē liē kahā jātā hai-buddhi mē̃ yād rakhnā . 496Mōṭī chīj kō yād rakhtē hō aur chhōṭī chīj kō chhōṛ dētē hō , isliē muśhkil hō jātā hai . 497Life mē̃ bhī dēkhō-chōṭā bannā achchhā hai yā baṛā bannā achchhā hai  ?

209Or, is it different?

498Chhōṭā bannā achchhā hai . 499Tō chhōṭā svarūp yād rakhnā achchhā hai nā .

210Is the timetable of the lands abroad different from that of Bharat?

500Kyā yād rakhē̃gē  ? 501Bindu .

211Is it like this?

502Sahaj kām diyā hai yā muśhkil  ? 503Tō phir ‘ kabhī-kabhī ’ kyō̃ kartē  ? 504Sahaj kām tō ‘ sadā ’ hō saktā hai nā . 505Jab bāp bhī bindu , āp bhī bindu , kām bhī bindu sē hai-tō bindu kō yād karnā chāhiē .

212No, it is the same.

506Tō abhī dot ( bindu ) kō nahī̃ bhūlnā . 507Bōjh nahī̃ uṭhānā .

213Renunciation of this difference is the wonder.

508Achchhā  ! 509Yah variety guldastā hai . 510Achchhā  !

214Do you understand what wonders you have performed?

511Sabhī ēk-dō K|kē sāthī haĩ . 512Win karnā sahaj hai . 513Kyō̃ sahaj hai  ? 514 ( bābā sāth hai ) aur anēk bār vijayī banē haĩ tō repeat karnē mē̃ kyā muśhkil hai  !

215You sing about the Father that He has performed wonders and the Father then sings of the children that the children have performed wonders.

515Kōī naī bāt karnī hōtī hai tō muśhkil lagtā hai aur kiyā huā kām phir sē karō tō muśhkil lagtā hai kyā  ? 516Tō kitnī bārī vijayī banē hō  ? 517Kitnā sahaj hai  ! 518Kiyē huē kārya mē̃ kabhī question nahī̃ uṭhēgā-kaisē hōgā , kyā hōgā , ṭhīk hōgā , nahī̃ hōgā .

216BapDada is pleased seeing you.

519Kiyā huā hai tō easy hō gayā nā . 520Kitnā easy  ?

217Baba is pleased and you children dance in happiness.

521Bahut easy hai  ! 522Abhī easy lag rahā hai vahā̃ jā K|kē muśhkil hō jāyēgā  ? 523Sadā easy .

218BapDada continues to hear about the service everywhere abroad and this land.

524Jab muśhkil lagē tō yād karō - ’ ’ kitnē bārī kiyā hai tō muśhkil K|kē bajāyē easy hō jāyēgā . 525’ ’ sabhī bahādūr haĩ . 526Kyā yād rakhē̃gē  ?

219Both are racing ahead in service. 220All the programmes have been very good and they will be even better in the future.

527Bindu . 528Bannā bhī bindu hai , lagānā bhī bindu hai . 529Full stop lagānā arthāt bindu lagānā . 530Tō iskō bhūlnā nahī̃ .

221You used determined thoughts with determination, that is, you used them in a worthwhile way.

531Achchhā  ! 532Group nã . 5 533Self par rājya karnē vālē bēphikr bādśhāh banō 534Sadā apnē kō rājā samajhtē hō  ?

222The more the determined thoughts are used in a worthwhile way, the easier the experience of success will be.

535Self par rājya hai arthāt svarājya adhikārī hō .

223Never think: How will this happen?

536Aur dūsrē kaunsē rājā hō  ? 537Bēphikr bādśhāh .

224Instead of thinking "How?", think "This is how".

538Bēphikr bādśhāh is samay bantē hō . 539Kyōṅki satyug mē̃ phikra vā bēphikr kā gyān hī nahī̃ hai .

225There is the special blessing at the confluence, of making the impossible possible.

540Kal kyā thē aur āj kyā banē hō  ! 541Bēphikr bādśhāh ban gayē nā  !

226So, there cannot be the word, "How?"; “It is difficult for this to happen.”

542Bēphikr bannē sē bhaṇḍārē bharpūr hō gayē haĩ . 543Brāhmaṇ jīvan arthāt bēphikr bādśhāh .

227No; let there be the faith that it is certain it has already happened.

544Svarājya milā-sab-kuch milā . 545Svarājya milā hai  ?

228We simply have to put it into practice.

546Kabhī kōī karmēndriyā̃ tō dhōkhā nahī̃ dētī  ? 547Kabhī-kabhī thōṛā khēl kartī haĩ tō kanṭrō-liṅg power yā ruling power cum|kam hai . 548Tō sadaiv chaltē-phirtē yah smr̥iti sadā rahē ki-maĩ svarājya adhikārī bēphikr bādśhāh hū̃ . 549Bāp āyā hī hai āp sabkē phikra lēnē kē liē .

229It has to repeat.

550Tō phikra dē diyā nā . 551Thōṛā chhipākē tō nahī̃ rakhā hai  ? 552Pocket check karkē dēkhō .

230It is already fixed, and what is fixed has to be recreated, that is, it has to repeat.

553Buddhi rūpī , man rūpī pocket dōnō̃ hī dēkhō . 554Jab haĩ hī bāp K|kē bachchē , tō bachchē bēphikr hōtē haĩ . 555Kyōṅki bāp dātā hai , tō dātā K|kē bachchō̃ kō kyā phikra hai  !

231This is known as the basis of easy success and it is to use the treasure of determined thoughts in a worthwhile way. 232Do you understand?

556Achchhā , yah kaunsī bhāṣhā vālē haĩ  ?

233Never think "What will happen?

557 ( spēniś , pōrtugīj ) dēkhō , science K|kē sādhan āpkē kām mē̃ tō ā rahē haĩ nā  ! 558Drama anusār science vālō̃ kō bhī touch tabhī huā hai jab bāp kō āvaśhyaktā hai . 559Sādhan use karnā alag chīz hai aur sādhanō̃ K|kē vaśh hōnā alag chīz hai . 560Tō āp sādhanō̃ kō use kartē hō yā sādhanō̃ K|kē vaśh hō jātē hō  ?

234How will it happen?"

561Kabhī kōī sādhan apnī taraph khīñchtē tō nahī̃ haĩ  ?

235It will happen and it will happen easily.

562Master creator hōkar K|kē creation sē lābh bhalē lō|low . 563Agar vaśhībhūt hō gayē tō duḥkh dēgē . 564Achchhā  !

236If there is upheaval in your thoughts, it will bring about upheaval in your success.

565Amr̥itvēlē 3 . 00 bajē svayã avyakt bāpdādā nē śiv-dhvaj phahrāyā aur usī sthān par khaṛē rahkar brahmā vatsō̃ kō sambōdhit kartē huē bōlē - 566Āj K|kē is-śivarātri kahō vā śhivjayantī kahō-śivarātri vā śhivjayantī K|kē utsav key|kī sabhī kō padmāpadma guṇā mubārak hō  ! 567Sadā her|har second umaṅg-utsāh baṛhātē-baṛhātē is viśhva kō hī utsāh bharā apnā rājya banā lē̃gē . 568Āj aurō̃ K|kē rājya mē̃ sēvādhārī ban sēvā kar rahē hō aur kal apnē svarājya kē sāth viśhva K|kē rājya K|kē rājya adhikārī banē ki banē  !

237Achcha.

569Tō sadā her|har second utsāh bharnā aur duāyē̃ lēnā . 570Her|har second duāyē̃ lētē jāō aur duāyē̃ dētē jāō . 571Āpkī duāō̃ sē sadā sarv ātmāyē̃ sukhī hō jāyēṅgī . 572Vō din āyā ki āyā-jab sabhī ātmāyē̃ bāp K|kē jhaṇḍē kē nīchē , chhatrachhāyā kē nīchē khaṛī hōṅgī  !

238To those from everywhere who constantly celebrate with festivity, to those who constantly fly with zeal and enthusiasm, to the souls who have a right and are worthy of complete purity, to those who constantly make the impossible easily possible, to those who constantly make every examination weak and their promise powerful, to those who constantly have the courage to renounce anything in return for the Father's love, to such Brahmin souls who are companions of Trimurti Father Shiva from birth, love, remembrance and congratulations on this alokik birthday.

573Tō mubārak hō  ! 574Chārō̃ ōr K|kē bachchō̃ kō , dil mē̃ rahnē vālē bachchō̃ kō mubārak hō  ! 575Mubārak hō  !

239BapDada's namaste to the special elevated souls. 240* * * O MS H A N T I * * *