गुरुवार 18 नवंबर 1993 की अव्यक्त मुरली

⁰> 18-11-93 ōm śhānti avyakt bāpadādāmadhuban ¹Saṅgamyug K|kē rājdulārē sō bhaviṣhya K|kē rājya adhikārī ²Snēh K|kē sāgar avyakt bāpdādā apnē snēhī rāj dulārē bachchō̃ prati bōlē - ³Āj sarv bachchō̃ K|kē dilārām bāp apnē chārō̃ ōr K|kē sarv rājdulārē bachchō̃ kō dēkh rahē haĩ .

⁰> > 18-11-93 Om Shanti Avyakt Bapdada Madhuban

⁴Har ēk bachchā dilārām K|kē dulār kā pātr hai . ⁵Yah divya dulār , paramātma dulār kōṭō̃ mē̃ kōī bhāgyavān ātmāō̃ kō hī prāpt hōtā hai . ⁶Anēk janm ātmāō̃ vāmahān ātmāō̃ dvārā dulār anubhav kiyā . ⁷Ab is ēk alaukik janm mē̃ paramātma pyār vā dulār anubhav kar rahē hō .

¹The beloved, royal children of the confluence age, and so the rulers of the future kingdom.

⁸Is divya dulār dvārā rāj dulārē ban gayē hō . ⁹Isliyē dilārām bāp kō bhī alaukik phakhar hai ki mērā har ēk bachchā rājā bachchā hai .

²Today, the Father, the Comforter of Hearts of all the children, is seeing all His beloved, royal children from everywhere.

¹⁰Rājā hō nā  ? ¹¹Prajā tō nahī̃  ? ¹²Sabhī apnā title kyā batātē hō  ?

³Each child is worthy of the affection of the Comforter of Hearts.

¹³Rājyōgī . ¹⁴Sabhī rājyōgī hō vā kōī prajāyōgī bhī hai  ? ¹⁵Sab rājyōgī hō tō prajā kahā̃ sē āyēgī  ? ¹⁶Rājya kis par karē̃gē  ?

⁴This divine affection, the supreme affection, can only be attained by a fortunate handful of souls, a few out of multimillions.

¹⁷Prajā tō chāhiyē nā  ? ¹⁸Tō vō prajāyōgī kab āyēṅgē  ?

⁵For many births, you experienced affection of souls and great souls.

¹⁹Rājdulārē arthāt ab K|kē bhī rājē aur bhaviṣhya K|kē bhī rājē . ²⁰Double rājya hai . ²¹Sirph bhaviṣhya kā rājya nahī̃ .

⁶Now, in this one alokik birth, you are experiencing supreme love and affection.

²²Bhaviṣhya sē pahlē ab svarājya adhikārī banē hō . ²³Apnē svarājya K|kē rājya kārōbār kō check kartē hō  ? ²⁴Jaisē bhaviṣhya rājya kī mahimā kartē hō-ēk rājya , ēk dharm , sukh , śhānti , sampatti sampann rājya hai , aisē hē svarājya adhikārī rājē , svarājya K|kē rāj kārōbār mē̃ yah sab bātē̃ sadā haĩ  ? ²⁵Ēk rājya hai arthāt sadā mujh ātmā kā rājya in sarv rājya kārōbārī karmēndriyō̃ par hai vā bīch-bīch mē̃ svarājya K|kē bajāy par-rājya apnā adhikār tō nahī̃ kartē  ?

⁷You have become the beloved, royal children through this divine affection.

²⁶Par-rājya hai-māyā kā rājya . ²⁷Par-rājya key|kī niśhānī hai-par-adhīn ban jāyēṅgē . ²⁸Svarājya key|kī niśhānī hai-sadā śhrēṣhṭh adhikārī anubhav karē̃gē .

⁸This is why the Father, the Comforter of Hearts, has the alokik intoxication that each of His children are the children who are to become kings.

²⁹Par-rājya , par-adhīn vā parvaśh banātā hai . ³⁰Jab bhī kōī anya rājā kisī rājya par adhikār prāpt kartā hai tō pahlē rājā kō hī kaidī banātā hai arthāt par-adhīn banātā hai . ³¹Tō check karō ki ēk rājya hai  ? ³²Ki bīch-bīch mē̃ māyā K|kē rājya adhikārī , āp svarājya adhikārī rājāō̃ kō vā āpkē kōī bhī karmēndriyō̃ rūpī rāj kārōbārī kō parvaśh tō nahī̃ banā dētē haĩ  ?

⁹You are kings, are you not?

³³Tō ēk rājya hai vā dō rājya hai  ?

¹⁰You are not subjects, are you?

³⁴Āp svarājya adhikārī kā law aur order chaltā hai vā bīch-bīch mē̃ māyā kā bhī order chaltā hai  ? ³⁵Sāth-sāth ēk dharm , dharm arthāt dhārṇā . ³⁶Tō svarājya kā dharm vā dhārṇā ēk kaun-sī hai  ? ³⁷‘ pavitratā ’ .

¹¹What do all of you say your title is at present?

³⁸Man , vachan , karma , sambandh , samparka sab prakār key|kī pavitratā iskō kahā jātā hai-ēk dharm arthāt ēk dhārṇā . ³⁹Svapn mātra , saṅkalp mātra bhī apavitratā arthāt dūsrā dharm na hō . ⁴⁰Kyōṅki jahā̃ pavitratā hai vahā̃ apavitratā arthāt vyarth vā vikalp kā nām-niśhān nahī̃ hōgā . ⁴¹Aisē samarth samrāṭ banē hō  ?

¹²Raja Yogis.

⁴²Vā ḍhīlēḍhālē rājē hō  ? ⁴³Vā kabhī ḍhīlē , kabhī samrāṭ  ? ⁴⁴Kaun sē rājē hō  ?

¹³Are you all Raja Yogis, or are some also praja yogis (subject yogis)?

⁴⁵Agar abhī chhōṭā-sā ēk janm kā rājya nahī̃ chalā saktē tō 21 janm kā rājya adhikār kaisē prāpt karē̃gē  ? ⁴⁶Saṅskār ab bhar rahē haĩ . ⁴⁷Abhī K|kē śhrēṣhṭh saṅskār sē bhaviṣhya saṅsār banēgā . ⁴⁸Tō abhī sē ēk rājya , ēk dharm K|kē saṅskār bhaviṣhya saṅsār kā foundation hai .

¹⁴If all of you are Raja Yogis, where will the subjects come from?

⁴⁹Tō check karō-sukh , śhānti , sampatti arthāt sadā had key|kī prāptiyō̃ K|kē ādhār par sukh hai vā ātmik atīndriya sukh paramātma sukhmay rājya hai  ? ⁵⁰Sādhan vā salvation vā praśhansā K|kē ādhār par sukh key|kī anubhūti hai vā paramātma ādhār par atīndriya sukhmay rājya hai  ? ⁵¹Isī prakār sē akhaṇḍ śānti-kisī bhī prakār key|kī aśhānti key|kī paristhiti akhaṇḍ śhānti kō khaṇḍit tō nahī̃ kartī hai  ? ⁵²Aśhānti kā tūphān chāhē chhōṭā hō , chāhē baṛā hō lēkin svarājya adhikārī K|kē liyē tūphān anubhavī banānē key|kī uṛtī kalā kā tōhphā ban jāyē , lift key|kī gift ban jāyē .

¹⁵Over whom will you rule?

⁵³Iskō kahā jātā hai-akhaṇḍa śhānti .

¹⁶There have to be subjects.

⁵⁴Tō check karō-akhaṇḍa śhāntimay svarājya hai  ? ⁵⁵Aisē hī sampatti arthāt svarājya key|kī sampatti gyān , guṇ aur śhaktiyā̃ haĩ . ⁵⁶In sarv sampattiyō̃ sē sampann svarājya adhikārī haĩ  ? ⁵⁷Sampannatā key|kī niśhānī hai-sampannatā arthāt sadā santuṣhṭatā , aprāpti kā nām-niśhān nahī̃ .

¹⁷When will the praja yogis come?

⁵⁸Had K|kē ichchhāō̃ key|kī avidyā-isakō kahā jātā hai sampattivān . ⁵⁹Aur rājā kā arth|earth hī hai dātā .

¹⁸Beloved, royal (raj dulare) children means the kings of the present time and also of the future.

⁶⁰Agar had key|kī ichchhā vā prāpti key|kī utpatti hai tō vō rājā K|kē bajāy maṅgtā ( māṅgnē vālā ) ban jātā hai . ⁶¹Isliyē apnē svarājya adhikār kō achchhī tarah sē check karō ki mērā svarājya ēk rājya , ēk dharm , sukh-śhānti sampann banā hai  ? ⁶²Ki abhī tak ban rahē haĩ  ? ⁶³Agar rājā ban rahē haĩ tō jab rājya adhikārī sthiti nahī̃ hai tō us samay kyā hō  ?

¹⁹You have a double kingdom, not just the kingdom of the future.

⁶⁴Prajā ban jātē hō vā na rājā , na prajā . ⁶⁵Bīch mē̃ hō  ? ⁶⁶Abhī bīch mē̃ nahī̃ rahō . ⁶⁷Yah bhī nahī̃ sōchnā ki ant mē̃ ban jāyēṅgē .

²⁰Before becoming the future kings, you have claimed the right to self­sovereignty at the present time.

⁶⁸Agar bahutkāl kā rājya-bhāgya prāpt karnā hī hai tō bahutkāl K|kē svarājya kā phal hai bahutkāl kā rājya . ⁶⁹Full samay K|kē rājya adhikār kā ādhār vartamān sadākāl kā svarājya hai . ⁷⁰Samjhā  ? ⁷¹Kabhī albēlē nahī̃ rah jānā .

²¹So, do you check the activity of your self­sovereign kingdom?

⁷²Hō jāyēgā , hō jāyēgā nahī̃ kartē rahnā . ⁷³Bāpdādā kō bahut mīṭhī bātō̃ sē bahlātē haĩ . ⁷⁴Rājā K|kē bajāy bahut baṛhiyā vakīl ban jātē haĩ . ⁷⁵Aisī-aisī law points sunātē haĩ jō bāp bhī muskarātē rahtē haĩ .

²²Just as you sing the praise of the future kingdom ­ that it is one kingdom, one religion, a kingdom of complete peace, happiness and wealth ­ in the same way, O self­sovereign kings, do these things constantly exist in the activity of the self­sovereign kingdom?

⁷⁶Vakīl achchhā yā rājā achchhā  ? ⁷⁷Bahut hōśhiyārī sē vakālat kartē haĩ . ⁷⁸Isliyē ab vakālat karnā chhōṛ dō , rāj dulārē banō . ⁷⁹Bāp kā bachchō̃ sē snēh hai isliyē sunatē-dēkhatē bhī muskarātē rahtē haĩ .

²³One kingdom means that I, the soul, constantly control the kingdom of the physical organs which carry out the functioning of the kingdom.

⁸⁰Abhī dharmarāj sē kām nahī̃ lētē . ⁸¹Snēh sabhī kō chalā rahā hai . ⁸²Snēh K|kē kāraṇ hī pahũch gayē hō nā . ⁸³Tō snēh K|kē response mē̃ bāpdādā bhī padamguṇā snēh kā return dē rahē haĩ .

²⁴However, in between, instead of being a self­sovereign, someone else doesn’t sometimes begin to claim a right, do they?

⁸⁴Dēśh-vidēśh K|kē sabhī bachchē snēh K|kē vimān dvārā madhuban mē̃ pahũchē hō . ⁸⁵Bāpdādā sākār rūp mē̃ āp sabkō aur snēh svarūp mē̃ sarv bachchō̃ kō dēkh rahē haĩ . ⁸⁶Achchhā  ! ⁸⁷Sarv snēh mē̃ samāyē huē samīp bachchō̃ kō , sarv svarājya adhikārī sō viśhva rājya adhikārī śhrēṣhṭh ātmāō̃ kō , sarv prāptiyō̃ sampann śhrēṣhṭh sampattivān viśhēṣh ātmāō̃ kō , sadā ēk dharm , ēk rājya sampann svarājya adhikārī bāp samān bhāgyavān ātmāō̃ kō bhāgyavidhātā bāpdādā kā yād-pyār aur namastē .

²⁵The kingdom belonging to someone else is Maya's kingdom.

⁸⁸Dādiyō̃ sē mulākātaḥ - ⁸⁹Sabhī kārya achchhē chal rahē haĩ nā  ? ⁹⁰Achchhē umaṅg-utsāh sē kārya hō rahā hai .

²⁶The sign of the kingdom belonging to someone else is to be dependent on that someone.

⁹¹Karāvanhār karā rahē haĩ aur nimitt ban karnē vālē kar rahē haĩ . ⁹²Aisē anubhav hōtā hai nā  ?

²⁷The sign of self­sovereignty is that you constantly experience yourself to be an elevated one with all rights.

⁹³Sarv K|kē sahyōg key|kī aṅgulī sē her|har kārya sahaj aur saphal hōtā hai . ⁹⁴Kaisē hō rahā hai - yē jādū lagtā hai nā .

²⁸A kingdom belonging to someone else makes you dependent and brings you under the influence of others.

⁹⁵Duniyā vālē tō dēkhtē aur sōchtē rah jātē haĩ . ⁹⁶Aur āp nimitt ātmāyē̃ sadā āgē baṛhtē jāyēṅgē . ⁹⁷Kyōṅki bēfrikabādaśāh hō .

²⁹When any king claims the right to another king's kingdom, he first takes the king prisoner, that is, the king is then dependent on someone else.

⁹⁸Duniyā vālō̃ kō tō her|har kadam mē̃ chintā hai aur āp sabkē her|har saṅkalp mē̃ paramātma chintan hai isliyē bēfrikahaĩ . ⁹⁹Bēfrik haĩ nā  ? ¹⁰⁰Achchhā hai , avināśhī sambandh hai . ¹⁰¹Achchhā , tō sab ṭhīk chal rahā hai aur chalnā hī hai .

³⁰So check whether you have one kingdom.

¹⁰²Niśhchay hai aur niśhchinta haĩ . ¹⁰³Kyā hōgā , kaisē hōgā-yah chintā nahī̃ hai . ¹⁰⁴Ṭīcarsakō kōī chintā hai  ? ¹⁰⁵Centres kaisē baṛhēṅgē-yah chintā hai  ?

³¹Or, do the ones who have a right to the kingdom of Maya bring you, the self­sovereigns, the kings, or your physical organs that carry out the functioning of the kingdom, under their influence every now and then?

¹⁰⁶Sēvā kaisē baṛhēgī-yah chintā hai  ? ¹⁰⁷Nahī̃ hai  ?

³²So, do you have one kingdom or two kingdoms?

¹⁰⁸Bēfrik hō  ? ¹⁰⁹Chintan karnā alagacīz hai , chintā karnā alag cīzahai . ¹¹⁰Sēvā baṛhānē kā chintan arthāt plan bhalē banāō . ¹¹¹Lēkin chintā sē kabhī saphaltā nahī̃ hōgī .

³³Is it the law and order of you, the self­sovereigns, which is ruling, or do the orders of Maya also rule every now and then?

¹¹²Chalānē vālā chalā rahā hai , karānē vālā karā rahā hai isliyē sab sahaj hōnā hī hai , sirph nimitt ban saṅkalp , tan , man , dhan saphal kartē chalō . ¹¹³Jis samay jō kārya hōtā hai vō kārya hamārā kārya hai . ¹¹⁴Jab hamārā kārya hai , mērā kārya hai tō jahā̃ mērāpan hōtā hai vahā̃ sab kuchh svataḥ hī lag jātā hai . ¹¹⁵Tō abhī brāhmaṇ parivār kā viśhēṣh kārya vaun-sā hai  ?

³⁴Together with this, there is one dharma (religion).

¹¹⁶Teachers batāō . ¹¹⁷Brāhmaṇ parivār kā abhī viśhēṣh kārya kaun sā hai , kismē̃ saphal karē̃gē  ? ¹¹⁸ ( gyān sarōvar mē̃ ) sarōvar mē̃ sab svāhā karē̃gē . ¹¹⁹Parivār mē̃ jō viśhēṣh kārya hōtā hai tō sabkā attention kahā̃ hōtā hai  ?

³⁵Dharma means dharna.

¹²⁰Usī viśhēṣh kārya K|kē taraph attention hōtā hai . ¹²¹Brāhmaṇ parivār mē̃ baṛē sē baṛā kārya vartamān samay yahī hai nā .

³⁶So, what is the one religion or one dharna of self­ sovereignty?

¹²²Her|har samay kā apnā-apnā hai , vartamān samay dēśh-vidēśh sarv brāhmaṇ parivār kā sahyōg is viśhēṣh kārya mē̃ hai nā ki apnē-apnē centre mē̃ hai  ? ¹²³Jitnā baṛā kārya utnī baṛā dil . ¹²⁴Aur jitnī baṛā dil hōtā hai nā utnī svataḥ hī sampannatā hōtī hai . ¹²⁵Agar chhōṭā dil hōtā hai tō jō ānā hōtā hai vah bhī rūk jātā hai , jō hōnā hōtā hai vah bhī rūk jātā hai .

³⁷Purity.

¹²⁶Aur baṛē dil sē asambhav bhī sambhav hō jātā hai . ¹²⁷Madhuban kā gyān sarōvar hai vā āpkā hai  ? ¹²⁸Kiskā hai  ? ¹²⁹Madhuban kā hai nā  ?

³⁸Purity in everything: in your thoughts, words, deeds, relationships and connections; this is said to be one religion, that is, one dharna.

¹³⁰Gujarāt kā tō nahī̃ hai , madhuban kā hai  ? ¹³¹Mahārāṣhṭra kā hai  ? ¹³²Vidēśh kā hai  ?

³⁹There shouldn't be impurity, that is, another religion, in your dreams or even in your thoughts.

¹³³Sabhī kā hai . ¹³⁴Bēhad key|kī sēvā kā bēhad kā sthān anēk ātmāō̃ kō bēhad kā varsā dilānē vālā hai .

⁴⁰Where there is purity, there cannot be any name or trace of impurity, that is, anything wasteful or vicious.

¹³⁵Ṭhīk hai nā . ¹³⁶Achchhā  !

⁴¹Have you become so powerful?

¹³⁷Man , vachan , karma , sambandh , samparka sab prakār key|kī pavitratā iskō kahā jātā hai-ēk dharm arthāt ēk dhārṇā . ¹³⁸Jahā̃ pavitratā hai vahā̃ apavitratā arthāt vyarth vā vikalp kā nām-niśhān nahī̃ hōgā . ¹³⁹Avyakt bāpdādā key|kī personal mulākāt ¹⁴⁰Group nã . 1

⁴²Or, are you the kings who are weak?

¹⁴¹Sva-parivartan kā vibration hī viśhva parivartan karāyēgā ¹⁴²Sabhī apnē kō khuśhnasīb ātmāyē̃ anubhav kartē hō  ? ¹⁴³Khuśhī kā bhāgya jō svapn mē̃ bhī nahī̃ thā vō prāpt kar liyā . ¹⁴⁴Tō sabhī key|kī dil sadā yah gīt gātī hai ki sabsē khuśhnasīb hū̃ tō maĩ hū̃ .

⁴³What type of kings are you?

¹⁴⁵Yah hai man kā gīt . ¹⁴⁶Mukh kā gīt gānē K|kē liyē mēhnat karnī paṛtī hai .

⁴⁴Or, is it that you are sometimes weak and sometimes powerful?

¹⁴⁷Lēkin man kā gīt sab gā saktē haĩ . ¹⁴⁸Sabsē baṛē sē baṛā khazānā hai khuśhī kā khazānā . ¹⁴⁹Kyōṅki khuśhī tab hōtī hai jab prāpti hōtī hai .

⁴⁵If you cannot rule the kingdom of this one short birth, how would you claim a right to a kingdom for 21 births?

¹⁵⁰Agar aprāpti hōgī tō kitnā bhī kōī kisī kō khuśh rahnē K|kē liyē kahē , kitnā bhī ārṭīphiśalakhuś rahnē key|kī kōśhiśh karē lēkin rah nahī̃ saktē . ¹⁵¹Tō āp sadā khuśh rahtē hō yā kabhī-kabhī rahtē hō  ? ¹⁵²Jab challenge kartē hō ki ham bhagvān K|kē bachchē haĩ , tō jahā̃ bhagvān hai vahā̃ kōī aprāpti hō saktī hai  ? ¹⁵³Tō khuśhī bhī sadā hai kyōṅki sadā sarv prāpti svarūp haĩ .

⁴⁶You are developing those sanskars now.

¹⁵⁴Brahmā bāp kā kyā gīt thā  ? ¹⁵⁵Pā liyā-jō thā pānā .

⁴⁷The future world will be created with the elevated sanskars of this time.

¹⁵⁶Tō yah sirph brahmā bāp kā gīt hai yā āp sabkā  ? ¹⁵⁷Kabhī-kabhī thōṛī duḥkh key|kī lahar ā jātī hai  ?

⁴⁸So the sanskars of the present time, of one kingdom and one religion, are the foundation of the future world.

¹⁵⁸Kab tak āyēgī  ? ¹⁵⁹Abhī thōṛā samay bhī duḥkh key|kī lahar nahī̃ āyē . ¹⁶⁰Jab viśhva parivartan karnē kē nimitt hō tō apnā yē parivartan nahī̃ kar saktē hō  ?

⁴⁹So check: Is your happiness, peace and wealth based on limited attainments, or do you have the spiritual, supersensuous happiness of the supreme Godly kingdom?

¹⁶¹Abhī bhī time chāhiyē , full stop lagāō . ¹⁶²Aisā śhrēṣhṭh samay , śhrēṣhṭh prāptiyā̃ , śhrēṣhṭh sambandh sārē kalp mē̃ nahī̃ milēgā .

⁵⁰Is your experience of happiness based on the facilities and praise, or, is your kingdom that of supersensuous happiness based on the Supreme?

¹⁶³Tō pahlē sva-parivartan karō . ¹⁶⁴Yah sva-parivartan kā vibration hī viśhva parivartan karāyēgā .

⁵¹The same for unbroken peace: does any type of situation of peacelessness destroy the unbroken peace?

¹⁶⁵Double vidēśhī ātmāō̃ key|kī viśhēṣhtā hai - fast life . ¹⁶⁶Tō parivartan mē̃ fast haĩ  ? ¹⁶⁷Foreign mē̃ kōī ḍhīlā-ḍhālā chaltā hai tō achchhā nahī̃ lagtā hai nā . ¹⁶⁸Tō isī viśhēṣhtā kō parivartan mē̃ lāō .

⁵²For those who are self­sovereigns, any storm of peacelessness, whether large or small, is there to make them experienced, and so they become a gift for the flying stage.

¹⁶⁹Achchhā hai . ¹⁷⁰Āgē baṛh rahē haĩ aur baṛhtē hī rahē̃gē .

⁵³They become a gift of a lift.

¹⁷¹Pahchānnē key|kī dr̥iṣhṭi achchhī tēj hai jō bāp kō pahchān liyā . ¹⁷²Abhī purūṣhārth mē̃ bhī tīvr , sēvā mē̃ bhī tīvr auramañzil par sampūrṇ ban pahuñchnē mē̃ bhī tīvr . ¹⁷³First number ānā hai nā  ? ¹⁷⁴Jaisē brahmā bāp first huā nā tō brahmā bāp K|kē sāthī ban first kē sāth first mē̃ āyēṅgē .

⁵⁴This is known as constant peace.

¹⁷⁵Brahmā bāp sē pyār hai nā . ¹⁷⁶Achchhā , mātāyē̃ kamāl karē̃gī nā .

⁵⁵So check: Is your kingdom one of unbroken peace and self­sovereignty?

¹⁷⁷Jō duniyā asambhav samajhtī hai vō āpnē sahaj karkē dikhā diyā . ¹⁷⁸Aisā kamāl kar rahī hō nā .

⁵⁶It is the same for wealth: the wealth of self­sovereignty is knowledge, virtues and powers.

¹⁷⁹Duniyā vālē samajhtē haĩ ki mātāyē̃ nirbal haĩ , kuchh nahī̃ kar saktī̃ āp asambhav kō sambhav karkē viśhva parivartan mē̃ sabsē āgē baṛh rahī hō . ¹⁸⁰Pāṇḍav kyā kar rahē hō  ? ¹⁸¹Asambhav kō sambhav tō kar rahē hō nā . ¹⁸²Pavitratā kā jhaṇḍā laharāyā hai nā .

⁵⁷Are you the self­sovereigns who are full of all these types of wealth?

¹⁸³Hāth mē̃ achchhī tarah sē jhaṇḍā pakaṛā hai yā kabhī nīchē hō jātā hai  ? ¹⁸⁴Sadā pavitratā K|kē challenge kā jhaṇḍā laharātē rahō . ¹⁸⁵Group nã . 2

⁵⁸The sign of being full is that wherever there is fullness, there is constant contentment and there is no name or trace of any lack of attainment.

¹⁸⁶Rōj amr̥itvēlē combined svarūp key|kī smr̥iti kā tilak lagāō ¹⁸⁷Sadā apnē kō sahaj yōgī anubhav kartē hō  ?

⁵⁹To be ignorant of the knowledge of limited desires is known as being wealthy.

¹⁸⁸Kitnī bhī paristhitiyā̃ muśhkil anubhav karānē vālī hō̃ lēkin muśhkil kō bhī sahaj karnē vālē sahajyōgī haĩ-aisē hō yā muśhkil K|kē samay muśhkil kā anubhav hōtā hai  ? ¹⁸⁹Sadā sahaj hai  ? ¹⁹⁰Muśhkil hōnē kā kāraṇ hai bāp kā sāth chhōṛ dētē hō . ¹⁹¹Jab akēlē ban jātē hō tō kamzōr paṛ jātē hō aur kamzōr kō tō sahaj bāt bhī muśhkil lagtī hai .

⁶⁰And to be a king means to be a bestower.

¹⁹²Isliyē bāpdādā nē pahlē bhī sunāyā hai ki sadā combined rūp mē̃ rahō . ¹⁹³Combined kō kōī alag nahī̃ kar saktā .

⁶¹If someone has limited desires or any desire for attainment, then, instead of being a king, such a soul becomes a beggar.

¹⁹⁴Jaisē is samay ātmā aur śharīr combined hai aisē bāp aur āp combined rahō .

⁶²Therefore, check your self­sovereignty very well.

¹⁹⁵Mātāyē̃ kyā samajhtī hō  ? ¹⁹⁶Combined hō yā kabhī alag , kabhī combined  ?

⁶³Check: Is my self­sovereignty that of one kingdom, one religion and full of peace and happiness?

¹⁹⁷Aisā sāth phir kabhī milnā hai  ?

⁶⁴Or, is it still becoming that?

¹⁹⁸Phir kyō̃ sāth chhōṛ dētī hō  ? ¹⁹⁹Kām hī kyā diyā hai  ? ²⁰⁰Sirph yah yād rakhō ki ‘ mērā bābā ’ .

⁶⁵If you are still becoming kings and do not have the stage of being a self­ sovereign, then what are you at that time?

²⁰¹Issē sahaj kām kyā hōgā  ?

⁶⁶Do you become subjects?

²⁰²Muśhkil hai  ? ²⁰³ ( 63 janmō̃ kā saṅskār hai ) abhī tō nayā janm hō gayā nā .

⁶⁷Or, are you neither subjects nor kings, but just in between?

²⁰⁴Nayā janm , nayē saṅskār .

⁶⁸Now, do not remain in between.

²⁰⁵Abhī purānē janm mē̃ hō yā nayē janm mē̃  ?

⁶⁹Do not think that you will become this at the end.

²⁰⁶Yā ādhā-ādhā hai  ? ²⁰⁷Tō nayē janm mē̃ smr̥iti K|kē saṅskār haĩ yā vismr̥iti K|kē  ? ²⁰⁸Phir nayē kō chhōṛkar purānē mē̃ kyō̃ jātē hō  ? ²⁰⁹Naī chīz achchhī lagtī hai yā purānīcīz achchhī lagtī hai  ?

⁷⁰If you definitely wish to claim the fortune of the kingdom for a long period of time – then definitely the fruit of self­sovereignty over a long time is to receive the kingdom for a long period of time.

²¹⁰Phir purānē mē̃ kyō̃ chalē jātē hō  ? ²¹¹Rōj amr̥itvēlē svayã kō brāhmaṇ jīvan K|kē smr̥iti kā tilak lagāō .

⁷¹The basis of claiming a right to a kingdom for the full span of time is to have constant self­sovereignty at the present time.

²¹²Jaisē bhakta lōg tilak jarūr lagātē haĩ tō āp smr̥iti kā tilak lagāō . ²¹³Vaisē bhī dēkhō mātāyē̃ jō tilak lagātī hai vō sāth kā tilak lagātī haĩ . ²¹⁴Tō sadā smr̥iti rakhō ki ham combined haĩ tō is sāth kā tilak sadā lagāō . ²¹⁵Agar yugal hōgā tō tilak lagāyēṅgē , agar yugal nahī̃ hōgā tō tilak nahī̃ lagāyēṅgē .

⁷²Do you understand?

²¹⁶Yah sāth kā tilak hai . ²¹⁷Tō rōj smr̥iti kā tilak lagātī hō yā bhūl jātā hai  ?

⁷³Never remain careless, thinking: It will happen, it will happen.

²¹⁸Kabhī lagānā bhūl jātā , kabhī miṭ jātā  !

⁷⁴Children entertain BapDada with many sweet things.

²¹⁹Jō suhāg hōtā hai , sāth hōtā hai vah kabhī bhūltā nahī̃ .

⁷⁵Instead of being kings, they become very good lawyers.

²²⁰Tō sāthī kō sadā sāth rakhō . ²²¹Yah group sundar guldastā hai .

⁷⁶They relate such points of law that Baba continues to smile.

²²²Variety phūlō̃ kā guldastā śōbhanīk lagtā hai .

⁷⁷So, is a lawyer better than a king?

²²³Tō sabhī jō bhī , jahā̃ sē bhī āyē haĩ , sabhī ēk-dō sē pyārē haĩ .

⁷⁸You argue points of law with great cleverness.

²²⁴Sabhī santuṣhṭ hō nā  ?

⁷⁹So, now, stop arguing points of law.

²²⁵Sadā sāth haĩ aur sadā santuṣhṭ haĩ .

⁸⁰Become the beloved, royal children.

²²⁶Bas , yahī ēk śhabda yād rakhnā ki combined haĩ aur sadā hī combined rah sāth jāyēṅgē . ²²⁷Lēkin sāth rahē̃gē tō sāth chalē̃gē .

⁸¹The Father has love for the children, and this is why, while seeing and listening to all of that He continues to smile.

²²⁸Sāth rahnā hai , sāth chalnā hai .

⁸²He is not using Dharamraj at the moment.

²²⁹Jissē pyār hōtā hai ussē alag hō nahī̃ saktē .

⁸³Love is making everyone move along.

²³⁰Her|har second , her|har saṅkalp mē̃ sāth hai hī . ²³¹Achchhā  !

⁸⁴You have arrived here because of love, have you not?

²³²Group nã . 3 ²³³Samay amūlya hai-samay kō bachānā hī tīvr purūṣhārth hai

⁸⁵So, in response to your love, BapDada is also giving multimillionfold love in return.

²³⁴Sadā yah naśhā rahtā hai ki ham abhī bhī śhrēṣhṭh ātmāyē̃ haĩ aur āgē bhī anēk janm dēv ātmā rahē̃gē  ?

⁸⁶Children of this land and abroad have arrived in Madhuban flying in the vehicle of love.

²³⁵Vartamān aur bhaviṣhya dōnō̃ kā naśhā hai nā . ²³⁶Vartamān kā naśhā bhaviṣhya kō pratyakṣha kar rahā hai . ²³⁷Abhī śhrēṣhṭh hō tabhī bhaviṣhya dēvātmā banē̃gē . ²³⁸Vartamān kā phal bhaviṣhya mē̃ milēgā .

⁸⁷BapDada is seeing all of you (present here) in the sakar form, and seeing the loving form of all the children (everywhere).

²³⁹Mahatva vartamān kā hai . ²⁴⁰Tō vartamān samay K|kē mahatva kō sadā yād rakhtē hō  ? ²⁴¹Is samay kā ēk-ēk second kitnā śhrēṣhṭh hai  ? ²⁴²Second bhī ganvāyā tō second nahī̃ ganvāyā lēkin bahut kuchh ganvāyā .

⁸⁸Achcha.

²⁴³Saṅgamyug kā second aur yugō̃ K|kē ēk varṣh sē bhī jyādā hai . ²⁴⁴Tō itnā mahatva sadā yād rahtā hai yā kabhī-kabhī yād rahtā hai  ? ²⁴⁵Sadā yād rahē tō her|har second paramātma duāyē̃ prāpt kartē rahē̃gē . ²⁴⁶Bhakta lōg tō duā lēnē K|kē liyē kitnā purūṣhārth kartē haĩ .

⁸⁹To all the close children merged in love, to the elevated souls who have self­sovereignty and so a right to the kingdom of the world, to the special, elevated, wealthy souls who have full attainment of all types; to the children who have claimed the right to one kingdom, one religion and a complete kingdom and who are like the father, to the fortunate souls, love, remembrance and namaste from BapDada, the Bestower of Fortune.

²⁴⁷Kitnī taklīph lētē haĩ .

⁹⁰BapDada meeting the Dadis:

²⁴⁸Aur āpkō bāp key|kī duāyē̃ her|har samay miltī rahtī haĩ . ²⁴⁹Tō duāyē̃ jamā kartē hō yā kharcha hō jātī haĩ  ? ²⁵⁰Jiskī jhōlī paramātma duāō̃ sē sadā bharpūr hai uskē pās|pass kabhī māyā ā nahī̃ saktī . ²⁵¹Māyā ātī hai yā dūr sē hī bhāg jātī hai  ?

⁹¹All tasks are continuing well, are they not?

²⁵²Yā najdīk ākar phir bhāgtī hai  ? ²⁵³Kyōṅki āyēgī tō phir bhagānā bhī paṛēgā .

⁹²The tasks are being carried out with good zeal and enthusiasm.

²⁵⁴Lēkin dūr sē hī bhāg jāyēgī tō bhagānē mē̃ bhī samay nahī̃ lagēgā .

⁹³Karavanhar is enabling it to happen, and those who are instruments are carrying it out.

²⁵⁵Aisē śhaktiśhālī banō jō dūr sē hī māyā ānē key|kī himmat nahī̃ rakhē . ²⁵⁶Jaisē kitnē bhī khauphnāk jānvar hōtē haĩ lēkin agar āpkē pās|pass light hai , rōśhnī hai tō vō āgē nahī̃ ātē . ²⁵⁷Aisē sarvśhaktiyō̃ key|kī light sadā āpkē sāth hai tō māyā dūr sē hī bhāg jāyēgī . ²⁵⁸Tō dūr sē bhagānē vālē hō yā najdīk sē bhagānē vālē hō  ?

⁹⁴Do you have this experience?

²⁵⁹Kyōṅki samay amūlya hai . ²⁶⁰Samay kō bachānā yahī tīvr purūṣhārth hai .

⁹⁵Every task is easy and successful with the finger of everyone's co­operation.

²⁶¹Tō tīvr puruṣārthīhō yā puruṣhārthī hō  ?

⁹⁶How is all of this happening?

²⁶²Tīvr puruṣhārthī arthāt māyājīt .

⁹⁷It seems like magic, does it not?

²⁶³Tīvrapuruṣārthī arthāt sadā vijayī . ²⁶⁴Yuddha karnē vālē nahī̃ . ²⁶⁵Tō sadā vijayī hō kabhī hār nahī̃ hōtī  ? ²⁶⁶Dēkhō gāyā huā bhī hai ki jahā̃ bāp hai vahā̃ vijay hai hī .

⁹⁸People of the world just see it and are wonder­struck whereas you instrument souls will constantly continue to move forward because you are carefree kings.

²⁶⁷Bāp sadā sāth hai tō vijay hai hī . ²⁶⁸Thōṛā bhī kinārā kiyā tō yuddha karnī paṛēgī . ²⁶⁹Tō yuddha karnē vālē nahī̃ , vijayī ratna hō .

⁹⁹People of the world worry at every step, whereas you are carefree because you have remembrance of the Supreme in every thought.

²⁷⁰Kab tak yuddha karē̃gē  ?

¹⁰⁰You are carefree, are you not?

²⁷¹Yuddha kartē-kartē kyā bannā paṛēgā  ? ²⁷²Chandravanśhī .

¹⁰¹It is good. ¹⁰²You have an eternal relationship.

²⁷³Tō chandravanśhī hō yā sūryavanśhī hō  ? ²⁷⁴Sūryavanśhī arthāt sadā vijayī . ²⁷⁵Tō vijay janma-siddh adhikār hai-yē anubhav hō , kahnā nahī̃ , anubhav hō . ²⁷⁶Adhikār kabhī rahē , kabhī nahī̃ rahē , yah nahī̃ hōtā hai .

¹⁰³Achcha.

²⁷⁷Adhikār sadā sāth hōtā hai . ²⁷⁸Achchhā  ! ²⁷⁹Tīvr purūṣhārth karnē vālē hō nā  ?

¹⁰⁴Everything is moving along well, and it will continue to move along well.

²⁸⁰Sēvā karnā arthāt khātā jamā karnā .

¹⁰⁵You have faith and you are carefree.

²⁸¹Sēvā nahī̃ hai , mēvā hai . ²⁸²Nām sēvā hai lēkin hai mēvā .

¹⁰⁶You do not have the worry of what will happen or how it will happen.

²⁸³Tō sab jagah sēvā achchhī chal rahī hai .

¹⁰⁷Do the teachers have any worries?

²⁸⁴Sēvā aur sampūrṇtā dōnō̃ mē̃ āgē hō nā .

¹⁰⁸Do you have the worry of how the centres will expand?

²⁸⁵Nirvighna sēvā mē̃ āgē hō  ?

¹⁰⁹Do you have the worry of how service will grow?

²⁸⁶Nirvighna sēvā-yahī saṅgamyug key|kī viśhēṣhtā hai . ²⁸⁷Tō nirvighna sēvā hai yā vighna ātē haĩ  ? ²⁸⁸Samāchār tō bāp kō patā paṛtā hai nā ki vighna ātē haĩ . ²⁸⁹Gujarāt kō jitnā samīpatā kā vardān hai aur dharnī bhī sātvikatā K|kē vardān kī hai aisē hī sadā nirvighna rahnē K|kē vardān mē̃ bhī sadā āgē rahnā chāhiyē .

¹¹⁰Do you not have this worry?

²⁹⁰Example bannā chāhiyē ki jitnī jyādā sēvā utnā hī nirvighna . ²⁹¹Tō nirvighna sēvā mē̃ number one lēnā hai . ²⁹²Kōī bhī centre par kōī khiṭpiṭ nahī̃ hai yā andar thōṛī-thōṛī hōtī hai  ? ²⁹³Ātmāyē̃ bahut achchhī hō sirph thōṛā harēk nirvighna ban āgē baṛhnē kā saṅkalp dr̥iṛh karō .

¹¹¹Are you carefree?

²⁹⁴Saṅkhyā bhī achchhī hai , sēvā bhī achchhī hai . ²⁹⁵Yah viśhēṣhtā hai .

¹¹²To think about something is different from worrying about it.

²⁹⁶Lēkin ab yah viśhēṣhtā aiḍ karō ki gujarāt nirvighna sēvā mē̃ number one hō . ²⁹⁷Himmat hai  ?

¹¹³You may think about increasing service, that is, you may make plans for service.

²⁹⁸Bāp kō achchhē lagē tabhī tō apnā banāyā nā . ²⁹⁹Tō achchhē tō hō hī .

¹¹⁴However, there will never be any success through worrying.

³⁰⁰Ab vighna ānē nahī̃ pāyē̃ . ³⁰¹Vijay kā adhikār sadā pratyakṣha svarūp mē̃ hō . ³⁰²Achchhā , vijayī bhav . ³⁰³Group nã . 4

¹¹⁵The One enabling you to move is making you move, the One enabling everything to happen is making it happen.

³⁰⁴Mansā sēvā kē liē svayã key|kī sthiti powerful banāō , nirantar sēvādhārī banō ³⁰⁵Sadā apnē kō bāp K|kē snēhī , sahyōgī aur sadā sēvādhārī ātmāyē̃ samajhtē hō  ? ³⁰⁶Jaisē snēh aṭūṭ hai nā . ³⁰⁷Paramātm-snēh kō kōī bhī śhakti tōṛ saktī hai  ?

¹¹⁶Therefore, everything will happen easily.

³⁰⁸Asambhav hai nā ki thōṛā-thōṛā sambhav hai  ? ³⁰⁹Yah avināśhī snēh vināśh hō nahī̃ saktā . ³¹⁰Snēh K|kē sāth-sāth sadā sahyōgī haĩ .

¹¹⁷Simply be the instruments and use your thoughts, body, mind and wealth in a worthwhile way.

³¹¹Kis bāt mē̃ sahyōgī haĩ  ? ³¹²Jō bāp K|kē directions haĩ usmē̃ sadā sahyōgī haĩ .

¹¹⁸Whatever task is being carried out at any time ­ that is our task.

³¹³Sadā śhrīmat par chalnē mē̃ sahyōgī haĩ aur sadā sēvādhārī haĩ . ³¹⁴Aisē nahī̃ ki sēvā kā chance milā tō sēvādhārī . ³¹⁵Sadā sēvādhārī . ³¹⁶Brāhmaṇ bannā arthāt sēvā key|kī stage par hī rahnā .

¹¹⁹When something is our task, when it is your task personally, then where there is the consciousness of ‘mine’, you will use everything for it.

³¹⁷Brāhmaṇō̃ kā kām kyā hai  ? ³¹⁸Sēvā karnā .

¹²⁰So what is the special task of the Brahmin family?

³¹⁹Vō nāmdhārī brāhmaṇ dhāmā khānē vālē aur āp sēvā karnē vālē . ³²⁰Tō her|har second sēvā key|kī stage par haĩ-aisē samajhtē hō  ? ³²¹Ki jab chance miltā hai tab sēvā kartē hō  ? ³²²Chance par sēvā karnē vālē hō vā sadā sēvādhārī hō  ?

¹²¹Teachers should respond.

³²³Khānā banātē bhī sēvā kartē hō  ? ³²⁴Kyā sēvā kartē hō  ? ³²⁵Yād mē̃ khānā banātē hō tō yah sēvā kartē hō .

¹²²Teachers, what is the special task of the Brahmin family at the present time?

³²⁶Kōī bhī kārya kartē hō tō yād mē̃ rahnē sē vāyumaṇḍal śhuddha bantā hai .

¹²³For what will you use everything in a worthwhile way?

³²⁷Kyōṅki vr̥itti sē vāyumaṇḍal bantā hai . ³²⁸Tō yād kī vr̥itti sē vāyumaṇḍal banātē hō . ³²⁹Sēvādhārī arthāt her|har samay apnē śhrēṣhṭh dr̥iṣhṭi sē , vr̥itti sē , kr̥iti sē sēvā karnē vālē . ³³⁰Jiskō bhī śhrēṣhṭh dr̥iṣhṭi sē dēkhtē hō tō śrēṣṭhadr̥ṣṭi bhī sēvā kartī hai .

¹²⁴(For Gyan Sarovar.)

³³¹Tō nirantar sēvādhārī haĩ . ³³²Brāhmaṇ ātmā sēvā K|kē binā rah nahī̃ saktī . ³³³Jaisē yah śharīr hai nā tō śhvās K|kē binā nahī̃ rah saktā tō brāhmaṇ jīvan kā śhvās hai sēvā . ³³⁴Jaisē śhvās na chalnē par mūrchhit hō jātē haĩ aisē agar brāhmaṇ ātmā sēvā mē̃ busy nahī̃ tō mūrchhit hō jātī hai .

¹²⁵Will you sacrifice everything in the sarovar (lake)?

³³⁵Aisē pakkē sēvādhārī hō nā . ³³⁶Tō jitnā snēhī haĩ , utnā sahyōgī , utnā hī sēvādhārī haĩ .

¹²⁶When a special task is being performed within a family, where does everyone's attention go?

³³⁷Sēvā kā chance tō bahut hai nā ki kabhī kiskō miltā hai , kiskō nahī̃ miltā  ? ³³⁸Vāṇī sē sēvā kā chance nahī̃ miltā lēkin mansā sē sēvā kā chance tō her|har samay hai hī . ³³⁹Sabsē powerful aur sabsē baṛē sē baṛī sēvā mansā sēvā hai . ³⁴⁰Vāṇī key|kī sēvā sahaj hai yā mansā sēvā sahaj hai  ?

¹²⁷Their attention goes towards that special task.

³⁴¹Mansā sēvā K|kē liyē pahlē apnē kō powerful banāō . ³⁴²Vāṇī key|kī sēvā tō sthiti nīchē-ūpar hōtē huē bhī kar lē̃gē .

¹²⁸At the present time, this is the greatest task of the Brahmin family, is it not?

³⁴³Bhāṣhaṇ karkē ā jāyēṅgē .

¹²⁹Each moment has its own importance.

³⁴⁴Kōī course karnē vālā āyēgā tō bhī course karā dēgē . ³⁴⁵Lēkin mansā sēvā aisē nahī̃ hō saktī . ³⁴⁶Agar mansā thōṛā bhī kamzōr hai tō mansā sēvā nahī̃ hō saktī . ³⁴⁷Vāṇī kī kar saktē hō .

¹³⁰Within the Brahmin family, the co­operation of everyone in the Brahmin family, here and abroad, is for this special task, is it not?

³⁴⁸Aisē karnā nahī̃ hai lēkin chaltā hai . ³⁴⁹Tō ab mansā , vāchā , karmaṇā sab prakār key|kī sēvā karō tab full marks lē sakē̃gē . ³⁵⁰Nirantar sēvādhārī banō kyōṅki jitnī sēvā kartē hō utnā pratyakṣhaphal miltā hī hai . ³⁵¹Tō sēvādhārī arthāt pratyakṣhaphal khānē vālē .

¹³¹Or, is it for your own centre?

³⁵²Sabhī santuṣhṭ ātmāyē̃ hō nā . ³⁵³Saṅgam par santuṣhṭ nahī̃ rahē̃gē tō kab rahē̃gē  ?

¹³²To the extent that a task is big, so you have as big a heart.

³⁵⁴Saṅgamyug hai hī santuṣhṭatā kā yug . ³⁵⁵Tō sabhī santuṣhṭ haĩ ki thōṛī khiṭkhiṭ hai  ?

¹³³To the extent that you have a big heart, to that extent there is automatic accomplishment.

³⁵⁶Na svayã mē̃ , na dūsrō̃ K|kē samparka mē̃ ānē mē̃ .

¹³⁴If you have a small heart, then whatever was going to come will stop.

³⁵⁷Svayã santuṣhṭ haĩ lēkin samparka mē̃ ānē mē̃ santuṣhṭatā , ismē̃ thōṛā phark hai . ³⁵⁸Mālā K|kē maṇakē hō nā .

¹³⁵Whatever was going to happen will stop, whereas with a big heart, even the impossible becomes possible.

³⁵⁹Tō mālā kaisē bantī hai  ? ³⁶⁰Sambandh sē .

¹³⁶Is it the Gyan Sarovar of Madhuban or is it yours?

³⁶¹Agar dānē kā dānē sē samparka nahī̃ hō tō mālā banēgī  ? ³⁶²Tō mālā K|kē maṇakē haĩ isliē sambandh-sampark mē̃ bhī sadā santuṣhṭ rahnā aur santuṣhṭ karnā . ³⁶³Sirph rahnā nahī̃ hai , karnā bhī hai tab mālā K|kē maṇakē bantē haĩ . ³⁶⁴Kyōṅki sabhī parivār vālē hō , nivr̥itti vālē nahī̃ .

¹³⁷Whose is it?

³⁶⁵Parivār kā arth|earth hī hai santuṣhṭ rahnā aur santuṣhṭ karnā . ³⁶⁶Bāpdādā sabhī sthānō̃ kō ēk-dō sē āgē hī rakhtē haĩ . ³⁶⁷Aisē nahī̃ phalānā sthān āgē hai , dūsrē pīchhē haĩ . ³⁶⁸Bāp K|kē liyē sab āgē haĩ .

¹³⁸It is Madhuban's, is it not?

³⁶⁹Chāhē nayē haĩ , chāhē purānē haĩ , lēkin sab āgē haĩ . ³⁷⁰Aur agar gupta haĩ tō sabsē āgē haĩ . ³⁷¹Jaisē gupta dān mahādān kahā jātā hai . ³⁷²Aisē agar gupta puruṣhārthī haĩ , nām out nahī̃ hōtā hai tō aisē nahī̃ samjhō ki pīchhē haĩ lēkin gupta puruṣārthīsadā āgē haĩ .

¹³⁹It is not Gujarat’s.

³⁷³Gupta sēvādhārī sadā hī āgē hai .

¹⁴⁰Is it Madhuban’s?

³⁷⁴Tō sabhī kyā yād rakhē̃gē  ?

¹⁴¹Is it Maharashtra’s?

³⁷⁵Kaun hō  ? ³⁷⁶Nirantar sēvādhārī .

¹⁴²Is it that of the foreign lands?

³⁷⁷Sadā sēvā key|kī stage par part bajā rahē hō . ³⁷⁸Ghar mē̃ nahī̃ , stage par hō . ³⁷⁹Centre par nahī̃ , stage par hō . ³⁸⁰Tō stage par alert rahtē haĩ , ghar mē̃ jāyēṅgē tō alert nahī̃ rahē̃gē , albēlē hō jāyēṅgē .

¹⁴³It is everyone's.

³⁸¹Stage par jāyēṅgē tō alert hō jāyēṅgē . ³⁸²Tō sadā sēvā key|kī stage par haĩ-is smr̥iti sē sadā alert rahnā hai . ³⁸³Achchhā  ! ³⁸⁴Group nã . 5

¹⁴⁴The unlimited place for unlimited service will enable all souls to receive their unlimited inheritance.

³⁸⁵Māsṭarasarvaśaktimān ban samay par her|har śhakti kō kārya mē̃ lagāō ³⁸⁶Apnē kō sadā māsṭarasarvaśaktimān anubhav kartē hō  ? ³⁸⁷Master kā arth|earth hai ki her|har śhakti kō jis samay āhvān karō tō vō śhakti practical svarūp mē̃ anubhav hō . ³⁸⁸Jis samay , jis śhakti key|kī āvaśhyaktā hō , us samay vō śhakti sahyōgī banē-aisē hai  ?

¹⁴⁵Is this all right?

³⁸⁹Jis samay sahanśhakti chāhiyē us samay svarūp mē̃ ātī hai ki thōṛē samay kē bād ātī hai  ? ³⁹⁰Agar mānō śhastra ēk minute pīchhē kām mē̃ āyā tō vijayī hōṅgē  ? ³⁹¹Vijay nahī̃ hō sakēgī nā . ³⁹²Tō master sarvśhaktimān arthāt śhakti kō order kiyā aur hājar .

¹⁴⁶Achcha.

³⁹³Aisē nahī̃ ki order karō sahan śhakti kō aur āyē sāmnā karnē key|kī śhakti . ³⁹⁴Tō uskō master sarvśhaktimān kahē̃gē  ? ³⁹⁵Jaisē kaī paristhiti mē̃ sōchtē hō ki kinārā nahī̃ karnā hai , sahan karnā hai lēkin phir sahan kartē-kartē sāmnā karnē key|kī śhakti mē̃ ā jātē hō . ³⁹⁶Aisē hī nirṇay śhakti key|kī āvaśhyaktā hai .

¹⁴⁷Personal meetings with Avyakt BapDada:

³⁹⁷Lēkin nirṇay śhakti yathārth samay par yathārth nirṇay nahī̃ lē tō uskō kyā kahē̃gē  ?

¹⁴⁸The vibrations of self­transformation will bring about world transformation.

³⁹⁸Māsṭarasarvaśaktimān yākamazōr  ? ³⁹⁹Tō aisē trial karō ki jis samay jō śhakti āvaśhyak hai us samay vō śhakti kārya mē̃ ātī hai  ?

¹⁴⁹Do all of you experience yourselves to be souls who have the fortune of happiness? ¹⁵⁰You have attained the fortune of happiness that you never even dreamt of.

⁴⁰⁰Ēk second kā bhī phark paṛā tō jīt K|kē bajāy hār hō jātī hai . ⁴⁰¹Second key|kī bāt hai nā . ⁴⁰²Nirṇay karnā hā̃ yā nā .

¹⁵¹So, everyone’s heart sings the song: If anyone has the greatest fortune of happiness, it is I.

⁴⁰³Aur hā̃ K|kē bajāy agar nā kar liyā tō second kā nuksān sadā K|kē liyē hār khilānē kē nimitt ban jātā hai . ⁴⁰⁴Isliyē master sarvaśaktimānakā arth|earth hī hai jō her|har śhakti order mē̃ hō . ⁴⁰⁵Jaisē yē śharīr key|kī karmēndriyā̃ order mē̃ haĩ nā . ⁴⁰⁶Hāth pāṅw jab chalāō , jaisē chalāō vaisē chalātē hō nā aisē sarvśhaktiyā̃ itnā order mē̃ chalē̃ .

¹⁵²This is the song in your mind.

⁴⁰⁷Jitnā yūzakaratē jāyēṅgē utnā anubhav kartē jāyēṅgē . ⁴⁰⁸Mātāō̃ mē̃ samānē key|kī śhakti hai yā thōṛā kuchh hōtā hai tō krōdh ā jātā hai  ?

¹⁵³You have to make effort to sing a song with your mouth, but everyone can sing the song in the mind.

⁴⁰⁹Thōṛā bachchō̃ par krōdh ā jātā hai . ⁴¹⁰Pāṇḍavō̃ kō gussā ātā hai  ? ⁴¹¹Bachchō̃ par nahī̃ , baṛō̃ par ātā hai  ? ⁴¹²Sadā apnā yē svamān smr̥iti mē̃ rakhō ki ham master sarvśhaktimān haĩ .

¹⁵⁴The greatest treasure of all is the treasure of happiness because there is happiness when there is attainment.

⁴¹³Is svamān key|kī seat par sadā sthit rahō . ⁴¹⁴Jaisī seat hōtī hai vaisē lakṣhaṇ ātē haĩ . ⁴¹⁵Kōī bhī aisī paristhiti sāmnē āyē tō second mē̃ apnē is seat par set hō jāō . ⁴¹⁶Seat par set nahī̃ hōtē tō śhaktiyā̃ bhī order nahī̃ māntī .

¹⁵⁵If there is a lack of attainment, then, no matter how much someone tells another person to remain happy, no matter how much effort they make to remain happy artificially, they are unable to remain happy.

⁴¹⁷Seat vālē kā order mānā jātā hai . ⁴¹⁸Tō set hōnā ātā hai nā .

¹⁵⁶So, do you always remain happy or only sometimes?

⁴¹⁹Seat par baiṭhnē vālē kabhī upset nahī̃ hōtē . ⁴²⁰Yā tō hai seat yā tō hai upset . ⁴²¹Lakṣhya achchhā hai , lakṣhaṇ bhī achchhē haĩ . ⁴²²Sabhī mahāvīr haĩ .

¹⁵⁷Since you issue the challenge that you are the children of God, can there be a lack of attainment where God is?

⁴²³Kabhī-kabhī sirph thōṛā māyā sē khēl kartē hō . ⁴²⁴Ab K|kē vijayī hī sadā K|kē vijayī banē̃gē .

¹⁵⁸You also always have happiness because you are always embodiments of all attainments.

⁴²⁵Ab vijayī nahī̃ tō phir kabhī bhī vijayī nahī̃ banē̃gē .

¹⁵⁹What was Father Brahma’s song?

⁴²⁶Isliyē saṅgamyug hai hī sadā vijayī bannē kā yug .

¹⁶⁰“I have attained that which I wanted.”

⁴²⁷Dvāpar-kaliyug hār khānē kā yug hai aur saṅgam vijay prāpt karnē kā yug hai . ⁴²⁸Is yug kō vardān hai .

¹⁶¹So, is it the song of Father Brahma alone or is it also the song of all of you?

⁴²⁹Tō vardānī ban vijayī banō . ⁴³⁰Nayā plan kōī banāyā hai  ?

¹⁶²Does a wave of sorrow come sometimes?

⁴³¹Achchhā hai , jitnī sēvā baṛhātē hō , utnā svayã kō āgē baṛhātē hō . ⁴³²Aurō̃ key|kī sēvā karnē K|kē pahlē apnī sēvā svataḥ hī hō jātī hai . ⁴³³Ab kōī aisā nāmīgrāmī mike nikālō jō snēh kē sāth samīp vālī ātmā ban jāyē . ⁴³⁴Jis ēk dvārā anēkō̃ key|kī sēvā sahaj hōtī rahē .

¹⁶³Till when will it continue to come?

⁴³⁵Abhī aisī viśhēṣh ātmāyē̃ maidān par lāō . ⁴³⁶Samjhā  ?

¹⁶⁴Now, no wave of sorrow should come for even a short time.

⁴³⁷Achchhā  ! ⁴³⁸Group nã . 6 ⁴³⁹Trikāladarśīsthiti mē̃ sthit hōkar tīnō̃ kālō̃ kō dēkhō tō sadā khuśhī rahēgī

¹⁶⁵Since you are instruments for world transformation, can you not bring about this transformation in yourself?

⁴⁴⁰Sadā yah naśhā rahtā hai ki ham viśhēṣh ātmāyē̃ haĩ  ? ⁴⁴¹Tō gāyā huā hai kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī tō pahlē suntē thē lēkin abhī anubhav kar rahē hō ki ham hī kōṭō̃ mē̃ kōī ātmāyē̃ thī aur haĩ aur sadā banē̃gī . ⁴⁴²Kabhī sōchā thā ki itnā viśhēṣh part is drama K|kē andar hamārā nūndhā huā hai  ! ⁴⁴³Lēkin abhī practical mē̃ anubhav kar rahē hō .

¹⁶⁶Do you want time even now?

⁴⁴⁴Pakkā niśhchay hai nā .

¹⁶⁷Just put a full­ stop.

⁴⁴⁵Kalp-kalp kaun bantā hai  ? ⁴⁴⁶Kyā kahē̃gē  ? ⁴⁴⁷Ham hī thē , ham hī haĩ aur ham hī rahē̃gē . ⁴⁴⁸Tīnō̃ kāl kā gyān abhī ā gayā hai .

¹⁶⁸You will not receive such an elevated time, elevated attainment or elevated relationships throughout the whole cycle.

⁴⁴⁹Trikāladarśīban gayē nā . ⁴⁵⁰Ēk second mē̃ tīnō̃ kāl kō dēkh saktē hō  ?

¹⁶⁹So, first of all, let there be self­transformation.

⁴⁵¹Kyā thē , kyā haĩ aur kyā hōṅgē-spaṣṭa hai nā . ⁴⁵²Kal pujārī , āj pūjya ban rahē haĩ .

¹⁷⁰These vibrations of self­transformation will bring about world transformation.

⁴⁵³Jab trikāladarśīsthiti mē̃ sthit hōtē hō tō kitnā majā ātā hai . ⁴⁵⁴Jaisē kōī bhī dēśh mē̃ jab top point par khaṛē hōkar sārē śhahar kō dēkhtē haĩ tō majā ātā hai nā . ⁴⁵⁵Aisē hī yah saṅgamyug top point hai tō is par khaṛē hōkar dēkhō tō majā āyēgā . ⁴⁵⁶Kal thē aur kal bannē vālē haĩ .

¹⁷¹The speciality of double­foreign souls is a fast life.

⁴⁵⁷Itnā spaṣhṭ anubhav hōtā hai  ? ⁴⁵⁸Kal kyā bannē vālē hō  ?

¹⁷²So, are you fast in your transformation?

⁴⁵⁹Dēvtā . ⁴⁶⁰Kitnē bār banē hō  ? ⁴⁶¹Anēk bār banē hō . ⁴⁶²Tō kitnā sahaj aur spaṣhṭ hō gayā .

¹⁷³If someone abroad moves very slowly, they don’t like it.

⁴⁶³Phalak sē kahtē hō nā-ham hī tō thē aur kaun hōṅgē .

¹⁷⁴So use this speciality for transformation.

⁴⁶⁴Abhī tō yahī dil kahtā hai nā ki aur kaun banēgā , ham thē , ham hī ban rahē haĩ iskō kahtē haĩ master knowledgeful . ⁴⁶⁵Full knowledge ā gaī hai nā . ⁴⁶⁶Ēk kāl key|kī nahī̃ , tīnō̃ kāl key|kī . ⁴⁶⁷Tō jaisē bāp knowledgeful hai , bāp key|kī mahimā mē̃ full K|kē kāraṇ sāgar kahtē haĩ .

¹⁷⁵It is good.

⁴⁶⁸Sāgar sadā full rahtā hai . ⁴⁶⁹Tō knowledgeful ban gayē .

¹⁷⁶You are moving forward and will continue to move forward.

⁴⁷⁰Ēk kāl K|kē bhī gyān key|kī kamī nahī̃ . ⁴⁷¹Bharpūr . ⁴⁷²Itnā naśhā hai  ? ⁴⁷³Sabsē jyādā khuśhī kiskō rahtī hai  ?

¹⁷⁷Your vision of recognition is very sharp in that you have recognised the Father.

⁴⁷⁴Sadā samān rahtī hai ki kabhī cum|kam , kabhī jyādā rahtī hai  ? ⁴⁷⁵Kumār kō māyā nahī̃ ātī hai  ? ⁴⁷⁶Chāhē kumār haĩ , chāhē adhar kumār haĩ lēkin abhī brahmākumār haĩ .

¹⁷⁸Now, be intense in your efforts, intense in service and intense in becoming complete and reaching your destination.

⁴⁷⁷Adhar kumār bhī kumār haĩ , adhar kumārī bhī brahmākumārī hai .

¹⁷⁹You want to claim the first number, do you not?

⁴⁷⁸Kumārī jīvan yā kumār jīvan bahut śhrēṣhṭh jīvan hai lēkin brahmākumār haĩ tō . ⁴⁷⁹Tō jō sadā khuśh rahtē haĩ vō brahmākumār haĩ .

¹⁸⁰Just as Father Brahma was first, so become Father Brahma’s companion and you will become first and come with the first.

⁴⁸⁰Duniyā vālē tō sōchtē rah jātē haĩ aur āp sadā sampann ban gayē . ⁴⁸¹Vō sōchtē rahtē haĩ patā nahī̃ kyā hōgā , kab hōgā aur āp kyā kahtē hō  ? ⁴⁸²Jō hōnā thā vō hō rahā hai , jō pānā thā vō pā liyā hai , challenge kartē hō nā . ⁴⁸³Mātāō̃ kō sabsē baṛē tē baṛī khuśhī hai ki bāp nē hamē̃ apnā banā liyā .

¹⁸¹You have love for Father Brahma, do you not?

⁴⁸⁴Nāummīd sē sadā K|kē ummīdvār banē gayē . ⁴⁸⁵Duniyā vālō̃ nē nāummīd banāyā aur bāp nē ummīdō̃ K|kē sitārē banā liyā . ⁴⁸⁶Jō aurō̃ kō bhī ummīdō̃ K|kē sitārē banānē kē nimitt banē . ⁴⁸⁷Extra khuśhī yah hai ki hamē̃ bāp nē pasand kar liyā .

¹⁸²Achcha.

⁴⁸⁸Kitnā sahaj pasand kiyā . ⁴⁸⁹Kōī taklīph nahī̃ . ⁴⁹⁰Pāṇḍavō̃ kō kyā naśhā hai  ?

¹⁸³Mothers, you will perform wonders, will you not?

⁴⁹¹Pāṇḍavō̃ kō apnā naśhā hai , apnī khuśhī hai . ⁴⁹²Pāṇḍav sadā bāp K|kē sāthī dikhātē haĩ .

¹⁸⁴What the world considers to be impossible, you have done and shown to be easy.

⁴⁹³Pāṇḍavō̃ nē kabhī sāth nahī̃ chhōṛā , ant tak sāth nibhāyā . ⁴⁹⁴Vahī pāṇḍav hō nā .

¹⁸⁵You are performing such wonders, are you not?

⁴⁹⁵Pāṇḍav dil sē gātē haĩ ki hamārā sāthī sadā bhagvān hai . ⁴⁹⁶Sadā sāth rahnē vālē haĩ . ⁴⁹⁷Sadā sāth nibhānē vālē haĩ . ⁴⁹⁸Aisē pāṇḍav hō nā  ?

¹⁸⁶People of the world think that mothers are weak and that they cannot do anything, whereas you are making the impossible possible and moving ahead of everyone in world transformation.

⁴⁹⁹Sadā sāth rahnē vālī vardānī ātmāyē̃ haĩ . ⁵⁰⁰Jab vardātā sāth hai tō vardān bhī sāth hai nā . ⁵⁰¹Vardānō̃ sē sadā jhōlī bharī huī hai . ⁵⁰²Vardān bhartē-bhartē itnē vardānī bantē hō jō anēk janm anēk ātmāō̃ kō vardānī svarūp mē̃ dikhāī dētē hō .

¹⁸⁷What are the Pandavas doing?

⁵⁰³Āpkē jaṛ chitrō̃ sē vardān lēnē ātē haĩ nā . ⁵⁰⁴Aisē vardānī ātmāyē̃ ban gayē .

¹⁸⁸You are making the impossible possible, are you not?

⁵⁰⁵Kabhī vardānō̃ sē alag hō hī nahī̃ saktē . ⁵⁰⁶Sadā bharpūr haĩ .

¹⁸⁹You have hoisted the flag of purity, have you not?

⁵⁰⁷Achchhā  ! ⁵⁰⁸Sēvādhārī ⁵⁰⁹Sēvādhārī arthāt her|har samay apnē śrēṣṭhadr̥ṣṭi sē , vr̥itti sē , kr̥iti sē sēvā karnē vālē .

¹⁹⁰Are you holding on to the flag in your hand very well or does it sometimes come down?

⁵¹⁰Jiskō bhī śhrēṣhṭh dr̥iṣhṭi sē dēkhtē hō tō śhrēṣhṭh dr̥iṣhṭi bhī sēvā kartī hai .

¹⁹¹Constantly continue to hoist the flag of the challenge of purity.

⁵¹¹Tō nirantar sēvādhārī haĩ . ⁵¹²Brāhmaṇ ātmā sēvā K|kē binā rah nahī̃ saktī . ⁵¹³Jaisē yah śharīr hai nā tō śhvās K|kē binā nahī̃ rah saktā tō brāhmaṇ jīvan kā śhvās hai sēvā . ⁵¹⁴Jaisē śhvās na chalnē par mūrchhit hō jātē haĩ aisē agar brāhmaṇ ātmā sēvā mē̃ busy nahī̃ tō mūrchhit hō jātī hai .

¹⁹²* * * O MS H A N T I * * *