गुरुवार 25 नवंबर 1993 की अव्यक्त मुरली

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¹25-11-93 om shanti avyakt baapdaadaamdhuban ²sahaj siddhi praapta karne ke liye gyaan swaroop prayogi aatma bano ³yog ke prayog ki vidhi sikhaane vaale gyaan daata baap apne gyaani tu aatma bachchon prati bole- ⁴aaj gyaan daata vardaata apne gyaani tu aatma, yogi tu aatma bachchon ko dekh rahe hain।

⁰> > 25-11-93 Om Shanti Avyakt Bapdada Madhuban

⁵har ek bachcha gyaan swaroop aur yogayukta kahaan tak bana hai? ⁶gyaan sunne aur sunaane ke nimitta bane hain va gyaan swaroop bane hain? ⁷samay pramaan yog lagaane vaale bane hain va sada yogi jeevan arthaat har karma mein yogayukta, yuktiyukta, svatah va sada ke yogi bane hain? ⁸kisi bhi brahman aatma se koi bhi poochhenge ki gyaani aur yogi hain to kya kahenge?

¹In order to attain success easily, become an embodiment of knowledge who experiments with knowledge.

⁹sabhi gyaani aur yogi hain na? ¹⁰gyaan swaroop banna arthaat har sankalp, bol aur karma samartha hoga। ¹¹vyartha samaapta hoga।

²Today, the Bestower of Blessings and the Bestower of Knowledge is seeing His children who are gyani and yogi souls.

¹²kyonki jahaan samartha hai vahaan vyartha ho nahin sakta। ¹³jaise prakaash aur andhiyaara saath-saath nahin hota।

³To what extent has each child become an embodiment of knowledge and yogyukt?

¹⁴to ‘gyaan’ prakaash hai, ‘vyartha’ andhakaar hai। ¹⁵vartamaan samay vyartha ko samaapta karne ka attention rakhna hai।

⁴Have you just become instruments to listen to and speak of knowledge?

¹⁶sabse mukhya baat sankalp roopi beej ko samartha banaana hai। ¹⁷agar sankalp roopi beej samartha hai to vaani, karma, sambandh sahaj hi samartha ho hi jaata hai। ¹⁸to gyaan swaroop arthaat har samay, har sankalp, har second samartha। ¹⁹yogi tu aatma sabhi bane ho lekin har sankalp svatah yogayukta, yuktiyukta ho, ismen nambarvaar hain।

⁵Or, have you become embodiments of knowledge?

²⁰kyon number bane? ²¹jab vidhaata bhi ek hai, vidhi bhi ek hai phir number kyon? ²²baapdaada ne dekha yogi to bane hain lekin prayogi kam bante hain।

⁶Have you become those who have yoga according to the time, or do you constantly have a yogi life, that is, are you naturally and constantly yogyukt and yuktiyukt in every action and are constant yogis?

²³yog karne aur karaane donon mein sabhi hoshiyaar hain। ²⁴aisa koi hai jo kahe ki yog karaana nahin aata?

⁷When anyone asks a Brahmin soul whether he is gyani and yogi, what would he reply?

²⁵jaise yog karne-karaane mein yogya ho, aise hi prayog karne mein yogya banna aur banaana-isko kaha jaata hai yogi jeevan arthaat yogayukta jeevan। ²⁶abhi prayogi jeevan ki aavashyakta hai। ²⁷jo yog ki paribhaasha jaante ho, varnan karte ho vo sabhi visheshtaayen prayog mein aati hain? ²⁸sabse pahle apne aapmen yeh check karo ki apne sanskaar parivartan mein kahaan tak prayogi bane ho?

⁸All of you are gyani and yogi souls, are you not?

²⁹kyonki aap sabke shreshtha sanskaar hi shreshtha sansaar ke rachna ki neenv hain।

⁹To be an embodiment of knowledge means that every thought, word and deed will be powerful.

³⁰agar neenv majboot hai to anya sabhi baaten svatah majboot hui hi padi hain। ³¹to yeh dekho ki sanskaar samay par kahaan dhokha to nahin dete hain?

¹⁰Anything wasteful will be finished because, wherever there is something powerful, there cannot be anything wasteful.

³²shreshtha sanskaar ko parivartan karne vaale kaise bhi vyakti ho, vastu ho, paristhiti ho, yog ke prayog karne vaali aatma ko shreshtha se saadhaaranta mein hila nahin sakte। ³³aise nahin ki baat hi aisi thi, vyakti hi aisa tha va vaayumandal aisa tha isliye shreshtha sanskaar ko parivartan kar saadhaaran va vyartha bana diya, to kya isko prayogi aatma kahenge? ³⁴agar samay par yog ki shaktiyon ka prayog nahin hua to isko kya kaha jaayega? ³⁵to pahle is foundation ko dekho ki kahaan tak samay par prayogi bane hain?

¹¹Just as light and darkness cannot exist together, so knowledge is light and anything wasteful is darkness.

³⁶agar sva ke sanskaar parivartak nahin bane hain to naye sansaar parivartak kaise banenge? ³⁷prayogi aatma ki pahli nishaani hai-sanskaar ke oopar sada prayog mein vijayi। ³⁸doosri nishaani-prakriti dvaara aane vaali paristhitiyon par yog ke prayog dvaara vijayi। ³⁹samay prati samay prakriti ki halchal bhi yogi aatma ko apne taraph aakarshitkarti hai।

¹²At present, you have to pay attention to finish the wasteful.

⁴⁰aise samay par yog ki vidhi prayog mein aati hai?

¹³The main thing is to make the seed of thoughts powerful.

⁴¹kabhi yogi puroosh ko va purooshottam aatma ko prakriti prabhaavit to nahin karti? ⁴²kyonki brahman aatmaayen purooshottam aatmaayen ho।

¹⁴If the seed of your thoughts is powerful, then your words, actions and relationships easily become powerful.

⁴³prakriti purooshottam aatmaon ki daasi hai। ⁴⁴maalik, daasi ke prabhaav mein aa jaaye-isko kya kahenge?

¹⁵So to be an embodiment of knowledge means that your every moment, every thought and every second are powerful.

⁴⁵aajkal purooshottam aatmaon ko prakriti saadhnon aur salvation ke roop mein prabhaavit karti hai। ⁴⁶saadhan va salvation ke aadhaar par yogi jeevan hai।

¹⁶All of you have become yogi souls, but for every thought to be naturally yogyukt and yuktiyukt it is numberwise.

⁴⁷saadhan va salvation kam to yogayukta bhi kam-isko kaha jaata hai prabhaavit hona। ⁴⁸yogi va prayogi aatma ki saadhna ke aage saadhan svatah hi svayan aate hain। ⁴⁹saadhan saadhna ka aadhaar nahin ho lekin saadhna saadhnon ko svatah aadhaar banaayegi। ⁵⁰isko kaha jaata hai prayogi aatma-to check karo-sanskaar parivartan vijayi aur prakriti ke prabhaav ke vijayi kahaan tak bane hain?

¹⁷Why is there a number?

⁵¹teesri nishaani hai-vikaaron par vijayi। ⁵²yogi va prayogi aatma ke aage ye paanch vikaar, jo doosron ke liye jahreele saamp hai lekin aap yogi-prayogi aatmaon ke liye ye saamp gale ki maala ban jaate hain। ⁵³aap braahmanon ke aur brahma baap ke ashareeri tapasvi shankar swaroop ka yaadgaar abhi bhi bhakta log poojte aur gaate rehte hain। ⁵⁴doosra yaadgaar-ye saamp aapke adheen aise ban jaate jo aapke khushi mein naachne ki stage ban jaate hain।

¹⁸Since the Bestower is one and the method is the same, why is there a number?

⁵⁵jab vijayi ban jaate hain to kya anubhav karte hain? ⁵⁶kya sthiti hoti hai? ⁵⁷khushi mein naachte rehte hain na।

¹⁹BapDada saw that all of you have become yogis, but you experiment to a lesser extent.

⁵⁸to yeh sthiti stage ke roop mein dikhaai hai। ⁵⁹sthiti ko bhi stage kaha jaata hai।

²⁰All of you are clever in having yoga and conducting yoga.

⁶⁰aise vikaaron par vijay ho-isko kaha jaata hai prayogi। ⁶¹to yeh check karo-kahaan tak prayogi bane hain?

²¹Would any of you say that you don't know how to conduct yoga?

⁶²agar yog ka samay par prayog nahin, yog ki vidhi se samay par siddhi nahin to yathaartha vidhi kahenge? ⁶³samay apni teevra gati samay prati samay dikha raha hai।

²²Just as you are capable of having yoga and conducting yoga, in the same way, you have to become and make others just as worthy in experimenting.

⁶⁴anekta, adharma, tamopradhaanta har kshetra mein teevra gati se badhta ja raha hai। ⁶⁵aise samay par aapke yog ke vidhi ki vriddhi va vidhi ke siddhi mein vriddhi teevra gati se hona aavashyak hai। ⁶⁶number aage badhne ka aadhaar hai-prayogi banne ki sahaj vidhi। ⁶⁷to baapdaada ne kya dekha-samay par prayog karne mein teevra gati ke bajaay saadhaaran gati hai।

²³This is known as a yogi life, a yogyukt life.

⁶⁸abhi isko badhaao। ⁶⁹to kya hoga-siddhi swaroop anubhav karte jaayenge।

²⁴So, there is now a need for a life of this experimenting.

⁷⁰aapke jad chitron dvaara siddhi praapta karne ka anubhav karte rehte hain।

²⁵Do you experiment with all the specialities you know of and speak of as a definition of yoga?

⁷¹chaitanya mein siddhi swaroop bane ho tab yeh yaadgaar chala aa raha hai। ⁷²riddhi-siddhi vaale nahin, vidhi se siddhi।

²⁶First of all, check yourself to see to what extent you have become one who experiments with transforming your sanskars.

⁷³to samjha kya karna hai? ⁷⁴hai sab kuchh lekin samay par prayog karna aur prayog saphal hona isko kaha jaata hai gyaan swaroop aatma।

²⁷The elevated sanskars of all of you is the foundation of the creation of the elevated world.

⁷⁵aise gyaan swaroop aatmaayen ati sameep aur ati priy hain। ⁷⁶achha!

²⁸If the foundation is strong, then everything else is automatically guaranteed to be strong.

⁷⁷sada yog ki vidhi dvaara shreshtha siddhi ko anubhav karne vaale, sada saadhaaran sanskaar ko shreshtha sanskaar mein parivartan karne vaale, sanskaar parivartak aatmaon ko, sada prakriti jeet, vikaaron par jeet praapta karne vaale vijayi aatmaon ko, sada prayog ke gati ko teevra anubhav karne vaale gyaan swaroop, yogayukta yogi aatmaon ko baapdaada ka yaad-pyaar aur namaste। ⁷⁸(24 November ko do kumaariyon ke samarpan samaaroh ke baad raatri 10 baje daadi all-rounder ne apna puraana chola chhod baapdaada ki god li, 25 taareekh dophar mein unka antim sanskaar kiya gaya, saayankaal murli ke pashchaat daadiyon se mulaakaat karte samay baapdaada ne jo mahaavaakya uchchaare woh is prakaar hain) :- ⁷⁹khel mein bhinna-bhinna khel dekhte rehte ho। ⁸⁰saakshi ho khel dekhne mein maja aata hai na।

²⁹So check and see whether your sanskars are not deceiving you at a time of need.

⁸¹chaahe koi utsav ho, chaahe koi shareer chhode-donon hi kya lagta hai? ⁸²khel mein khel lagta hai। ⁸³aur lagta bhi aise hi hai na jaise khel hota hai aur samay pramaan samaapta ho jaata hai। ⁸⁴aise hi jo hua sahaj samaapta hua to khel hi lagta hai।

³⁰No matter how much someone, something or any situation tries to transform the elevated sanskars of a soul, for a soul who experiments with yoga, nothing can shake that soul and make him ordinary from elevated.

⁸⁵har aatma ka apna-apna part hai। ⁸⁶sarva aatmaon ki shubh bhaavna, anek aatmaon ki shubh bhaavna praapta hona-yeh bhi har aatma ke bhaagya ki siddhi hai।

³¹It should not be: The situation was like this, that person was like that, or, the atmosphere was like that, which was why your elevated sanskars changed and became ordinary or wasteful.

⁸⁷to jo bhi hua, kya dekha? ⁸⁸khel dekha ya mrityu dekha?

³²Would you call such a soul one who experiments?

⁸⁹ek taraph wahin alaukik svayanvar dekha aur doosre taraph chola badalne ka khel dekha। ⁹⁰lekin donon kya lage?

³³If you are not able to use the power of yoga at the right time, what would you call that?

⁹¹khel mein khel। ⁹²pharka padta hai kya? ⁹³sthiti mein pharka padta hai? ⁹⁴alaukik svayanvar dekhne mein aur chola badalte hue dekhne mein pharka pada?

³⁴So, first of all, check the foundation: to what extent have you become one who experiments with yoga at the right time.

⁹⁵thodi lahar badli hui ki nahin? ⁹⁶saakshi hokar khel dekho to vo apne vidhi ka aur vo apne vidhi ka।

³⁵If you have not yet become transformers of your own sanskars, how would you become transformers of the new world?

⁹⁷sahaj nashtomoha hona yeh bahut kaal ke yog ke vidhi ki siddhi hai। ⁹⁸to nashtomoha, sahaj mrityu ka khel dekha। ⁹⁹is khel ka kya rahasya dekha?

³⁶The first sign of a soul who experiments is that he will constantly be victorious over his sanskars by experimenting.

¹⁰⁰deh ke smriti se bhi upraam। ¹⁰¹chaahe vyaadhi dvaara, chaahe vidhi dvaara - aur koi bhi aakarshan ant samay aakarshitanheen kare।

³⁷The second sign is that, through experimenting with yoga, he will be victorious over the situations that come through nature.

¹⁰²isko kaha jaata hai sahaj chola badli karna। ¹⁰³to kya karna hai? ¹⁰⁴nashtomoha, centre bhi yaad nahin aaye।

³⁸From time to time, the upheavals of nature also attract yogi souls towards themselves.

¹⁰⁵(teachers ko dekhte hue) aise nahin koi jigyaasu yaad aa jaaye, koi centre ki vastu yaad aa jaaye, kuchh kinaare kiya hua yaad aa jaaye …।

³⁹At such a time, do you experiment with the method of yoga? ⁴⁰Does nature sometimes not influence a yogi soul, an elevated soul?

¹⁰⁶sabse nyaare aur baap ke pyaare। ¹⁰⁷pahle se hi kinaare chhute hue hon। ¹⁰⁸koi kinaare ko sahaara nahin banaana hai।

⁴¹You are Brahmin souls, the most elevated souls, and therefore, nature is a servant of you most elevated souls.

¹⁰⁹sivaaemanzil ke aur koi lagaav nahin ho। ¹¹⁰achha! ¹¹¹nirmalshaanta daadi se mulaakaat

⁴²What would you say if the master came under the influence of the servant?

¹¹²sangathan achha lagta hai? ¹¹³sangathan ki vishesh shobha ho। ¹¹⁴sabki najar kitne pyaar se aap sabke taraph jaati hai!

⁴³Nowadays, matter in the form of facilities and materials influence the most elevated souls.

¹¹⁵jab tak jitni seva hai utni seva shareer dvaara honi hi hai।

⁴⁴Their yogi life is based on the facilities or materials.

¹¹⁶kaise bhi karke shareer chalta hi rahega। ¹¹⁷shareer ko chalaane ka dhang aa gaya hai na। ¹¹⁸achha chal raha hai।

⁴⁵If they did not have so many facilities or so much material, then neither would they be so yogyukt.

¹¹⁹kyonki baap ki aur sabki duaayen hain।

⁴⁶This is known as being influenced.

¹²⁰khush rehna hai aur khushi baantani hai aur kya kaam hai। ¹²¹sab dekh-dekh kitne khush hote hain to khushi baant rahe hain na।

⁴⁷Facilities automatically appear in front of the spiritual endeavour of a yogi soul or a soul who experiments.

¹²²kha bhi rahe hain, baant bhi rahe hain। ¹²³aap sab ek-ek darshaneey moorta ho। ¹²⁴sabki najar nimitta aatmaon taraph jaati hai to darshaneey moorta ho gaye na। ¹²⁵achha!

⁴⁸The facilities should not be the basis of spiritual endeavour, but it is the spiritual endeavour which automatically brings the facilities for support.

¹²⁶avyakt baapdaada ki personal mulaakaat ¹²⁷group nan. 1

⁴⁹This is known as being a soul who experiments.

¹²⁸brahman jeevan ka aadhaar - yaad aur seva ¹²⁹drama anusaar brahman jeevan mein sabhi ko seva ka chance mila hua hai na।

⁵⁰So check to what extent you have become victorious in transforming your sanskars and in being victorious over the influence of nature.

¹³⁰kyonki brahman jeevan ka aadhaar hi hai yaad aur seva। ¹³¹agar yaad aur seva kamzor hai to jaise shareer ka aadhaar kamzor ho jaata hai to shareer davaaiyon ke dhakke se chalta hai na। ¹³²to brahman jeevan mein agar yaad aur seva ka aadhaar majboot nahin, kamzor hai, to woh brahman jeevan bhi kabhi tej chalega, kabhi dheela chalega, dhakke se chalega। ¹³³koi sahayog mile, koi saath mile, koi circumstance mile to chalenge, nahin to dheele ho jaayenge।

⁵¹The third sign is to be victorious over the vices.

¹³⁴isliye yaad aur seva ka vishesh aadhaar sada shaktishaali chaahiye। ¹³⁵donon hi shaktishaali hon।

⁵²The five vices are a poisonous snake for others, but for you yogi souls who also experiment, that snake becomes a garland around your neck.

¹³⁶seva bahut hai, yaad kamzor hai ya yaad bahut achhi hai, seva kamzor hai to bhi teevragti nahin ho sakti। ¹³⁷yaad aur seva donon mein teevragti chaahiye।

⁵³Even today, devotees worship and remember the memorial of you Brahmins and Father Brahma in the form of the bodiless tapaswi, Shankar.

¹³⁸shaktishaali chaahiye। ¹³⁹to donon hi shaktishaali hain ya pharka pad jaata hai? ¹⁴⁰kabhi seva jyaada ho jaati, kabhi yaad jyaada ho jaati?

⁵⁴Another memorial is that that snake becomes so subservient to you that it becomes a stage on which you dance in happiness.

¹⁴¹donon saath-saath hon। ¹⁴²yaad aur nisvaartha seva।

⁵⁵When you are victorious, what do you experience?

¹⁴³svaartha ki seva nahin, nisvaartha seva hai to maaya jeet banna bahut sahaj hai।

⁵⁶What is your stage at that time? ⁵⁷You continue to dance in happiness, do you not?

¹⁴⁴har karma mein, karma ki samaapti ke pahle sada vijay dikhaai degi।

⁵⁸So this stage (sthithi) has been shown as a stage (to dance on).

¹⁴⁵itna atal nishchay ka anubhav hoga ki vijay to hui padi hai?

⁵⁹Inner awareness is also called a stage.

¹⁴⁶agar brahman aatmaon ki vijay nahin hogi to kiski hogi? ¹⁴⁷kshatriyon ki hogi kya?

⁶⁰One who is victorious over the vices in this way is known as being one who experiments.

¹⁴⁸braahmanon ki vijay hai na। ¹⁴⁹question mark nahin hoga।

⁶¹So check to what extent you are one who experiments.

¹⁵⁰kar to rahe hain, chal to rahe hain, dekh lenge, ho jaayega, hona to chaahiye-to ye shabd nahin aayenge। ¹⁵¹pata nahin kya hoga, hoga ya nahin hoga-yeh nishchay ke bol hain?

⁶²If you do not experiment with yoga at the right time, if you do not attain success with the method of yoga at the right time, would you call it the right method?

¹⁵²nishchaybuddhi vijayi-yeh gaayan hai na? ¹⁵³to jab practical hua hai tab to gaayan hai। ¹⁵⁴nishchaybuddhi ki nishaani hai-vijay nishchit। ¹⁵⁵jaise kisi bhi prakaar ki kisko shakti hoti hai-chaahe dhan ki ho, buddhi ki ho, sambandh-samparka ki ho to usko nishchay rehta hai-yeh kya badi baat hai, yeh to koi baat hi nahin hai।

⁶³Time shows its fast speed from time to time.

¹⁵⁶aapke paas to sab shaktiyaan hain। ¹⁵⁷dhan ki shakti hai ki dhan ki shakti karodaptiyon ke paas hai?

⁶⁴Division, irreligiousness, and extreme degradation are quickly increasing in every field.

¹⁵⁸sabse bada dhan hai avinaashi dhan, jo sada saath hai। ¹⁵⁹to dhan ki shakti bhi hai, buddhi ki shakti bhi hai, position ki shakti bhi hai।

⁶⁵At such a time, it is necessary for there to be a fast increase in the method of yoga and an increase in success through the right method.

¹⁶⁰jo bhi shaktiyaan gaai hui hain sab shaktiyaan aap mein hain। ¹⁶¹hain ya kabhi praayah lop ho jaati hain?

⁶⁶So, the basis of claiming a number ahead is the easy method of being one who experiments.

¹⁶²inhen emerge roop mein anubhav karo।

⁶⁷So what did BapDada see?

¹⁶³aise nahin-haan, hoon to sarvashaktimaan ka bachcha lekin anubhav nahin hota। ¹⁶⁴to sabhi bharpoor ho ki thoda-thoda khaali ho?

⁶⁸Instead of having a fast speed at the time of experimenting with yoga, you have an ordinary speed.

¹⁶⁵samay par vidhi dvaara siddhi praapta ho। ¹⁶⁶aise nahin samay par ho nahin aur vaise nasha ho ki bahut shaktiyaan hain। ¹⁶⁷kabhi apni shaktiyon ko bhoolna nahin, use karte jaao-agar sva prati kaarya mein lagaana aata hai to doosre ke kaarya mein bhi laga sakte hain। ¹⁶⁸paandavon mein shakti aa gai ya kabhi krodh aata hai?

⁶⁹Now, increase this speed.

¹⁶⁹thoda-thoda krodh aata hai?

⁷⁰What will happen then?

¹⁷⁰koi krodh kare to krodh aata hai, koi insult kare to krodh aata hai? ¹⁷¹yeh to aise hi hua jaise dushman aata hai to haar hoti hai।

⁷¹Through using the right method, you will experience yourself to be an embodiment of success.

¹⁷²maataaon ko thoda-thoda moh aata hai? ¹⁷³paandavon ko apne har kalpa ke vijaypan ki sada khushi emerge honi chaahiye।

⁷²Even today, people continue to experience attaining success from your non­living idols.

¹⁷⁴kabhi bhi koi paandavon ko yaad karenge to paandav shabd se vijay saamne aayegi na। ¹⁷⁵paandav arthaat vijayi।

⁷³It is because you became embodiments of success in the living form that your memorials have continued.

¹⁷⁶paandavon ki kahaani ka rahasya hi kya hai? ¹⁷⁷vijay hai na। ¹⁷⁸to har kalpa ke vijayi।

⁷⁴You are not those who have occult powers, but those who have success by having the right method.

¹⁷⁹emerge roop mein nasha rahe। ¹⁸⁰merge nahin।

⁷⁵So, do you understand what you have to do?

¹⁸¹achha! ¹⁸²group nan. 2 ¹⁸³sarva dvaara maan praapta karne ke liye nirmaan bano ¹⁸⁴sabhi apne ko sada koton mein koi aur koi mein bhi koi shreshtha aatma anubhav karte hon?

⁷⁶You have everything, but to experiment with it at the right time and to be successful in that experiment is known as being a soul who is an embodiment of knowledge.

¹⁸⁵ki koton mein koi jo gaaya hua hai vo aur koi hai? ¹⁸⁶ya aap hi ho?

⁷⁷Such souls who are embodiments of knowledge are extremely loved and extremely close.

¹⁸⁷to kitna ek-ek aatma ka mahatva hai arthaat har aatma mahaanhai। ¹⁸⁸to jo jitna mahaanhota hai, mahaanta ki nishaani jitna mahaan utna nirmaan। ¹⁸⁹kyonki sada bharpoor aatma hai। ¹⁹⁰jaise vriksha ke liye kehte hain na jitna bharpoor hoga utna jhuka hua hoga aur nirmaanta hi seva karti hai।

⁷⁸Achcha.

¹⁹¹jaise vriksha ka jhukna seva karta hai, agar jhuka hua nahin hoga to seva nahin karega। ¹⁹²to ek taraph mahaanta hai aur doosre taraph nirmaanta hai। ¹⁹³aur jo nirmaan rehta hai woh sarva dvaara maan paata hai। ¹⁹⁴svayan nirmaan banenge to doosre maan denge।

⁷⁹To those who constantly experience elevated success through the method of yoga, to the souls who transform their sanskars from ordinary to elevated sanskars, to the victorious souls who are conquerors of matter and conquerors of the vices, to the souls who experience the speed of experimenting to be fast, to those yogi souls who are embodiments of knowledge and are yogyukt, love, remembrance and namaste from BapDada.

¹⁹⁵jo abhimaan mein rehta hai usko koi maan nahin dete। ¹⁹⁶usse door bhaagenge।

⁸⁰BapDada speaking to Dadi Nirmalshanta: Do you like the gathering?

¹⁹⁷tomhaan aur nirmaan hai ya nahin hai - uski nishaani hai ki nirmaan sabko sukh dega। ¹⁹⁸jahaan bhi jaayega, jo bhi karega woh sukhdaayi hoga। ¹⁹⁹isse check karo ki kitne mahaan hain? ²⁰⁰jo bhi sambandh-samparka mein aaye sukh ki anubhooti kare।

⁸¹The gathering has special beauty.

²⁰¹aise hai ya kabhi duhkh bhi mil jaata hai?

⁸²Everyone’s vision falls on all of you with so much love.

²⁰²nirmaanta kam to sukh bhi sada nahin de sakenge। ²⁰³to sada sukh dete, sukh lete ya kabhi duhkh dete, duhkh lete?

⁸³While there is service to do, that much service definitely has to take place through the body.

²⁰⁴chalo dete nahin lekin le bhi lete ho?

⁸⁴No matter how, the body will continue to function.

²⁰⁵thoda feel hota hai to le liya na।

⁸⁵You now know the art of making your body function.

²⁰⁶agar koi bhi baat kisi ki feel ho jaati hai to isko kahenge duhkh lena।

⁸⁶It is functioning well because you have the blessings of the Father and everyone else.

²⁰⁷lekin koi de aur aap nahin lo, yeh to aapke oopar hai na।

⁸⁷You have to remain happy and distribute happiness.

²⁰⁸jiske paas hoga hi duhkh vo kya dega?

⁸⁸What else do you have to do?

²⁰⁹duhkh hi dega na। ²¹⁰lekin apna kaam hai sukh lena aur sukh dena।

⁸⁹Everyone is so happy to see you, and so you are distributing happiness, are you not?

²¹¹aise nahin ki koi duhkh de raha hai to kahenge main kya karoon?

⁹⁰You are eating it yourself and also distributing it.

²¹²mainne nahin diya lekin usne diya।

⁹¹Each one of you is an image that grants visions.

²¹³apne ko check karna hai-kya lena hai, kya nahin lena hai। ²¹⁴lene mein bhi hoshiyaari chaahiye na।

⁹²Everyone’s vision falls on the instrument souls, and so you have become images that grant visions, have you not?

²¹⁵isliye brahman aatmaon ka gaayan hai-sukh ke saagar ke bachche, sukh swaroop sukhdeva hain। ²¹⁶to sukh swaroop sukhdeva aatmaayen ho। ²¹⁷duhkh ki duniya chhod di, kinaara kar liya ya abhi tak ek paanv duhkhadhaam mein hai, ek paanv sangam par hai? ²¹⁸aise to nahin ki thoda-thoda vahaan buddhi rah gai hai?

⁹³Achcha.

²¹⁹paanv nahin hai lekin thodi anguli rah gai hai?

⁹⁴Avyakt BapDada meeting groups personally:

²²⁰jab duhkhadhaam ko chhod chale to na duhkh lena hai na duhkh dena hai। ²²¹achha!

⁹⁵The basis of Brahmin life is remembrance and service

²²²ye variety group hai। ²²³double videshi bhi hain। ²²⁴kahaan ke bhi ho lekin ek ke ho। ²²⁵ek ke hain aur ek hain।

⁹⁶According to the drama, everyone in their Brahmin life has received a chance to do service.

²²⁶sab ek kya hain? ²²⁷brahman aatmaayen hain।

⁹⁷The basis of Brahmin life is remembrance and service.

²²⁸ye to seva ke liye bhinna-bhinna sthaan par baithai ho lekin yaad kya rehta hai? ²²⁹ham ek ke hain aur sab ek brahman aatmaayen hain। ²³⁰itni khushi rehti hai? ²³¹jab brahman aapas mein milte hain to kitni khushi hoti hai!

⁹⁸If remembrance and service are weak, then, just as when the body becomes weak you have to make it work with medicine and by pushing it, similarly, if the basis of remembrance and service in Brahmin life is not strong, if it is weak, then that Brahmin life will also be sometimes fast, sometimes slow and sometimes will need to be pushed.

²³²aur khushi bhi avinaashi khushi। ²³³kyonki apnaakhzaana hai na। ²³⁴to apnaakhzaana saath rakhenge ya alag kar denge।

⁹⁹If you have some co­operation, someone’s company or the right circumstances, you would then continue, otherwise you would become slack.

²³⁵to sabhi udte chalo aur udaate chalo। ²³⁶samjha। ²³⁷abhi udna hai, chalna nahin hai।

¹⁰⁰This is why the basis of remembrance and service has to be particularly powerful.

²³⁸vartamaan va bhavishya mein kabhi moonjhate to nahin ho। ²³⁹lekin sva-sthiti ke aage paristhiti kuchh bhi nahin। ²⁴⁰kitna bhi bada pahaad ho lekin aap oonche ho to pahaad chhota-sa lagega। ²⁴¹to jab koi badi paristhiti lage to udti kala mein chale jaao।

¹⁰¹Both should be powerful.

²⁴²phir paristhiti khilauna lagegi। ²⁴³kya bhi ho, kaise bhi ho lekin udti kala ke aage kuchh nahin hai। ²⁴⁴group nan… 3 ²⁴⁵maaya jeet banne ke liye master savarshaktimaanki position smriti mein rakho

¹⁰²If you are doing a lot of service and your remembrance is weak or if there is a lot of remembrance and your service is weak, then too, it would not be said to be a fast speed.

²⁴⁶apne ko kamal pushpa samaan nyaare aur pyaare samajhte ho?

¹⁰³Both remembrance and service have to be fast; they have to be powerful.

²⁴⁷sada nyaare aur baap ke pyaare anubhav karte ho? ²⁴⁸va kabhi-kabhi karte ho?

¹⁰⁴So, are both powerful or is there a difference?

²⁴⁹agar kisi bhi prakaar ki maaya ki parchhaai bhi pad gai to kamal pushpa kahenge? ²⁵⁰to maaya aati hai ya sabhi maayaajeet ho?

¹⁰⁵Is it that there is sometimes greater service and at other times there is greater remembrance?

²⁵¹kyonki sada apne ko master sarvashaktimaan shreshtha aatma samajhte ho to master sarvashaktimaan ke aage maaya aa nahin sakti। ²⁵²maaya cheenti hai ya sher hai? ²⁵³to cheenti par vijay praapta karna badi baat hai kya? ²⁵⁴jab apni smriti ki oonchi stage par hote ho to maaya cheenti ko jeetna sahaj lagta hai aur jab kamzor hote ho to cheenti bhi sher maaphik lagti hai।

¹⁰⁶Both should be simultaneous: remembrance and altruistic service.

²⁵⁵to sada amritvele is smriti ko emerge karo ki main master sarvashaktimaan hoon। ²⁵⁶to amritvele ki smriti saara din sahayog deti rahegi। ²⁵⁷jaise sthool position vaale apne position ko bhoolte nahin। ²⁵⁸aajkal ka prime minister apne ko bhool jaayega kya ki main prime minister hoon?

¹⁰⁷It should not be service with selfish motives.

²⁵⁹aapka position hai-master sarvashaktimaan। ²⁶⁰to bhool nahin sakte।

¹⁰⁸If service is altruistic, it is very easy to become a conqueror of Maya.

²⁶¹lekin bhool jaate ho isliye roj amritvele is smriti ko emerge karne se nirantar yaad ho jaayegi। ²⁶²maataaon ko nasha rehta hai ki jo duniya dhoondh rahi hai vo humein praapta hai, duniya vaalon ne thukraaya lekin baap ne humein aage kiya। ²⁶³(teen bhaasha vaale baithe hain) bas, ye variety bhaashaaon ka thoda sa samay hai, phir to ek bhaasha ho jaayegi। ²⁶⁴kaun si ek bhaasha hogi?

¹⁰⁹In every action, before the completion of that action you will always be able to see victory in that.

²⁶⁵(hindi hogi) to aapko bhi seekhni padegi na। ²⁶⁶abhi dekho sthool padhaai bhi ho rahi hai, roohaani padhaai bhi ho rahi hai।

¹¹⁰There will be the experience of such firm faith that victory is already guaranteed.

²⁶⁷hindi bhi seekh rahe ho na। ²⁶⁸achha hai, lagan, sneh achha hai।

¹¹¹If Brahmin souls are not victorious, who else will be?

²⁶⁹kitna sneh hai? ²⁷⁰saagar bhi iske aage kuchh nahin hai।

¹¹²Will the warriors be victorious?

²⁷¹jitna jo sneh mein rehta hai utna hi baap dvaaraapdamguna sneh praapta hua anubhav karta hai।

¹¹³It is the victory of Brahmins, is it not?

²⁷²achha। ²⁷³sabhi umang-utsaah mein ho na।

¹¹⁴There will not be a question mark.

²⁷⁴kya se kya ban gaye! ²⁷⁵group nan. 4

¹¹⁵There won’t be the words, “I am doing my best.

²⁷⁶himmat aur umang-utsaah ke aadhaar par udti kala ka anubhav karo ²⁷⁷sada udti kala ke liye vishesh kya smriti aavashyak hai? ²⁷⁸kabhi bhi neeche nahin aayen sada oopar rahen uske liye kya aavashyak hai? ²⁷⁹udne ke liye pankh chaahte hain na।

¹¹⁶I am moving along.

²⁸⁰to udti kala ke do pankh kaun se hai? ²⁸¹(gyaan aur yog) gyaan aur yog ke saath himmat aur umang-utsaah। ²⁸²agar himmat hai to himmat se jo chaahe, jaise chaahe vaise kar sakte hain। ²⁸³isliye gaaya hua bhi hai himmate bachche madde baap।

¹¹⁷We will see about it.

²⁸⁴to himmat aur umang-utsaah rehta hai? ²⁸⁵kyonki kisi bhi kaarya mein saphalta praapta karne ke liye umang utsaah bahut zaroori hai। ²⁸⁶agar umang utsaah nahin hoga to kaarya saphal nahin ho sakta। ²⁸⁷kyon?

¹¹⁸It will happen.

²⁸⁸jahaan umang-utsaah nahin hoga vahaan thakaavat bahut jyaada hogi aur thaka hua kabhi saphal nahin hoga। ²⁸⁹to himmat aur umang-utsaah-isi aadhaar par sada udti kala ka anubhav kar sakte ho। ²⁹⁰vartamaan samay ke anusaar udti kala ke sivaaemanzil par pahunch nahin sakte। ²⁹¹kyonki purooshaartha hai ek janma ka aur praapti 21 janma ke liye hi nahin saare kalpa ki hai।

¹¹⁹It has to happen.”

²⁹²dvaapar ke baad bhi poojya to bante ho na। ²⁹³ek janma ki mehnat aur anek janmon ki praapti।

¹²⁰To say, “I don’t know what will happen or whether it will happen or not,” ­ are these words of faith?

²⁹⁴to kitna teevra gati se purooshaartha karte ho? ²⁹⁵aise teevrapurushaarthi ho ya purushaarthi ho?

¹²¹The memorial is of those who become victorious through having faith in the intellect.

²⁹⁶jab samay ki pahchaan smriti mein rehti hai to teevra purooshaartha ke bina rah nahin sakte। ²⁹⁷samay ka mahatva sada yaad rakho।

¹²²It is because it happened in the practical form that there is the memorial.

²⁹⁸aise kabhi socha tha ki ek janma mein anek janma sudhar jaayenge, saphal ho jaayenge।

¹²³The sign of faith in the intellect is guaranteed victory.

²⁹⁹socha nahin tha lekin anubhav kar liya। ³⁰⁰abhi kya visheshta karenge? ³⁰¹pradarshani aur mela karenge! ³⁰²mela to common ho gaya।

¹²⁴When someone has a particular power, whether of wealth, an intellect, relationships or connections, then he has that faith that this is not a big thing.

³⁰³naya kya karenge?

¹²⁵This is nothing.

³⁰⁴jo kiya, jitna kiya vo achha kiya lekin abhi koi powerful mike nikaalo। ³⁰⁵kyonki abhi thode samay mein taiyaari jyaada karni hai to mike chaahiye na jo aapki taraph se ek anekon ko sandesh de। ³⁰⁶aap kab tak apna parichay dete rahenge? ³⁰⁷abhi doosre aapka parichay den।

¹²⁶You have all powers.

³⁰⁸maataayen aisi maataayen nikaalo। ³⁰⁹aisi bahut maataayen hain jinka aavaaj bulanda ho sakta hai।

¹²⁷Do you have the power of wealth or is it the multimillionaires who have the power of wealth?

³¹⁰mike ka arth hai jiska aavaaj bulanda ho। ³¹¹mehnat kam aur phal jyaada nikle।

¹²⁸The greatest wealth of all is the imperishable wealth which you have with you at all times.

³¹²sada isi smriti mein raho ki ham baap ke right hand arthaat sada har kaarya mein sahayogi aatmaayen hain।

¹²⁹You have the power of wealth, you have the power of an intellect, you have the power of position.

³¹³to right hand to kamaal karega na।

¹³⁰You have all the powers that are remembered.

³¹⁴achha, kumaariyaan bhi aai hui hain।

¹³¹Do you have them or do they sometimes disappear?

³¹⁵kumaariyaan kamaal ka plan bana rahi ho ya apne ko chhoti samajhti ho?

¹³²Experience them in the emerged form.

³¹⁶kya kamaal karengi? ³¹⁷sabse bade se bade ko aise samjho jo vo chhota ho jaaye aap badi ho jaao। ³¹⁸achha hai, kumaariyon ki jeevan shreshtha ho gai।

¹³³It should not be that you think, “Yes, I am a child of the Almighty Authority”, but that you are not able to experience it.

³¹⁹apne ko bhaagyavaan samajhti ho na। ³²⁰achha! ³²¹group nan. 5

¹³⁴So, are all of you full or a little empty?

³²²vishesh paartadhaari arthaat har kadam, har second sada alert, albele nahin ³²³sada apne ko chalte-phirte, khaate-peete behad world drama ki stage par vishesh paartadhaari aatma anubhav karte ho? ³²⁴jo vishesh paartadhaari hota hai usko sada har samay apne karma arthaat part ke oopar attention rehta hai। ³²⁵kyonki saare drama ka aadhaar hero paartadhaari hota hai।

¹³⁵Attain success at the right time with the right method.

³²⁶to is saare drama ka aadhaar aap ho na। ³²⁷to vishesh aatmaon ko va vishesh paartadhaariyon ko sada itna hi attention rehta hai?

¹³⁶It should not be that you don’t have these at a time of need but that you otherwise have the intoxication of having many powers.

³²⁸vishesh paartadhaari kabhi bhi albele nahin hote। ³²⁹alert hote hain।

¹³⁷Never forget your powers; continue to use them.

³³⁰to kabhi albelaapan to nahin aa jaata? ³³¹kar to rahe hain, pahunch hi jaayenge, aise to nahin sochte?

¹³⁸If you know how to use them for yourself, you should also be able to use them for the task of others.

³³²kar rahe hain lekinkis gati se kar rahe hain? ³³³chal rahe hain lekin kis gati se chal rahe hain?

¹³⁹Have the Pandavas developed power or do you sometimes get angry?

³³⁴gati mein to antar hota hai na। ³³⁵kahaan paidal chalne vaala aur kahaan plen mein chalne vaala! ³³⁶kahne mein to aayega ki paidal vaala bhi chal raha hai aur plen vaala bhi chal raha hai lekin pharka kitna hai? ³³⁷to sirf chal rahe hain, brahmaakumaar ban gaye maana chal rahe hain lekin kis gati se?

¹⁴⁰Do you sometimes get a little angry?

³³⁸teevragti vaala hi samay parmanzil par pahunchega। ³³⁹nahin to peechhe rah jaayega।

¹⁴¹Do you get angry when someone gets angry or when someone insults you?

³⁴⁰yahaan bhi praapti to hoti hai lekin sooryavanshi ki hoti hai ya chandravanshi ki hoti hai antar to hota hai na। ³⁴¹to sooryavanshi mein aane ke liye har sankalp, har bol se saadhaaranta samaapta ho। ³⁴²agar koi hero actor saadhaaran act kare to sabhi us par hansenge na। ³⁴³to yeh sada smriti rahe ki main vishesh paartadhaari hoon isliye har karma vishesh ho, har kadam vishesh ho, har second, har samay, har sankalp shreshtha ho।

¹⁴²This is like being defeated when an enemy comes.

³⁴⁴aise nahin ki ye to 5 minute saadhaaran hua। ³⁴⁵paanch minute, paanch minute nahin hai। ³⁴⁶sangamayug ke paanch minute bahut mahatva vaale hain, paanch minute paanch saal se bhi jyaada hain isliye itna attention rahe। ³⁴⁷isko kehte hain teevrapurushaarthi।

¹⁴³Do the mothers have a little attachment?

³⁴⁸teevra purooshaarthiyon ka slogan kaun-sa hai? ³⁴⁹‘‘ab nahin to kab nahin। ³⁵⁰’’ to yeh sada yaad rehta hai?

¹⁴⁴The Pandavas should have the happiness of their victory every cycle in an emerged form.

³⁵¹kyonki sada ka raajya bhaagya praapta karna chaahte ho to attention bhi sada। ³⁵²ab thoda samay sada ka attention bahutkaal, sada ki praapti karaane vaala hai।

¹⁴⁵Whenever anyone remembers the word ‘Pandavas’, together with that word, victory will also come in front of it.

³⁵³to har samay ye smriti rahe aur checking ho ki chalte-chalte kabhi saadhaaranta to nahin aa jaati? ³⁵⁴jaise baap ko param aatma kaha jaata hai, to param hai na। ³⁵⁵to jaise baap vaise bachche bhi har baat mein param yaani shreshtha। ³⁵⁶to abhi svayan ka purooshaartha bhi teevra aur seva mein bhi kam samay, kam mehnat aur saphalta jyaada।

¹⁴⁶Pandava means victorious.

³⁵⁷ek anekon jitna kaam kare। ³⁵⁸to aisa plan banaao।

¹⁴⁷What is the significance of the story of the Pandavas?

³⁵⁹panjaab hai to bahut puraana।

¹⁴⁸It is victory, is it not?

³⁶⁰seva ke aadi se ho to aadi sthaan vaale koi aadi ratna nikaalo।

¹⁴⁹So, you are victorious every cycle.

³⁶¹vaise bhi panjaab ko sher kehte hain na। ³⁶²to sher gajgor karta hai na।

¹⁵⁰Have this intoxication in an emerged form, not merged.

³⁶³to gajgor arthaat bulanda aavaaj। ³⁶⁴ab dekhenge - kya karte hain aur kaun karte hain? ³⁶⁵sada smriti rahe ki main vishesh paartadhaari hoon। ³⁶⁶har kadam vishesh ho, har second, har samay, har sankalp shreshtha ho, usko kehte hain teevrapurushaarthi।

¹⁵¹Achcha.

³⁶⁷teevra ³⁶⁸purooshaarthiyon ka slogan hai --’’ab nahin to kab nahin। ³⁶⁹’’

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