गुरुवार 25 नवंबर 1993 की अव्यक्त मुरली

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¹25-11-93 ōm śhānti avyakt bāpadādāmadhuban ²Sahaj siddhi prāpt karnē kē liē gyān svarūp prayōgī ātmā banō ³Yōg K|kē prayōg key|kī vidhi sikhānē vālē gyān dātā bāp apnē gyānī tū ātmā bachchō̃ prati bōlē - ⁴Āj gyān dātā vardātā apnē gyānī tū ātmā , yōgī tū ātmā bachchō̃ kō dēkh rahē haĩ .

⁰> > 25-11-93 Om Shanti Avyakt Bapdada Madhuban

⁵Har ēk bachchā gyān svarūp aur yōgyukt kahā̃ tak banā hai  ? ⁶Gyān sunnē aur sunānē kē nimitt banē haĩ vā gyān svarūp banē haĩ  ? ⁷Samay pramāṇ yōg lagānē vālē banē haĩ vā sadā yōgī jīvan arthāt her|har karma mē̃ yōgyukt , yuktiyukt , svataḥ vā sadā K|kē yōgī banē haĩ  ? ⁸Kisī bhī brāhmaṇ ātmā sē kōī bhī pūchhē̃gē ki gyānī aur yōgī haĩ tō kyā kahē̃gē  ?

¹In order to attain success easily, become an embodiment of knowledge who experiments with knowledge.

⁹Sabhī gyānī aur yōgī haĩ nā  ? ¹⁰Gyān svarūp bannā arthāt her|har saṅkalp , bōl aur karma samarth hōgā . ¹¹Vyarth samāpt hōgā .

²Today, the Bestower of Blessings and the Bestower of Knowledge is seeing His children who are gyani and yogi souls.

¹²Kyōṅki jahā̃ samarth hai vahā̃ vyarth hō nahī̃ saktā . ¹³Jaisē prakāśh aur andhiyārā sāth-sāth nahī̃ hōtā .

³To what extent has each child become an embodiment of knowledge and yogyukt?

¹⁴Tō ‘ gyān ’ prakāśh hai , ‘ vyarth ’ andhkār hai . ¹⁵Vartamān samay vyarth kō samāpt karnē kā attention rakhnā hai .

⁴Have you just become instruments to listen to and speak of knowledge?

¹⁶Sabsē mukhya bāt saṅkalp rūpī bīj kō samarth banānā hai . ¹⁷Agar saṅkalp rūpī bīj samarth hai tō vāṇī , karma , sambandh sahaj hī samarth hō hī jātā hai . ¹⁸Tō gyān svarūp arthāt her|har samay , her|har saṅkalp , her|har second samarth . ¹⁹Yōgī tū ātmā sabhī banē hō lēkin her|har saṅkalp svataḥ yōgyukt , yuktiyukt hō , ismē̃ number-vār haĩ .

⁵Or, have you become embodiments of knowledge?

²⁰Kyō̃ number banē  ? ²¹Jab vidhātā bhī ēk hai , vidhi bhī ēk hai phir number kyō̃  ? ²²Bāpdādā nē dēkhā yōgī tō banē haĩ lēkin prayōgī cum|kam bantē haĩ .

⁶Have you become those who have yoga according to the time, or do you constantly have a yogi life, that is, are you naturally and constantly yogyukt and yuktiyukt in every action and are constant yogis?

²³Yōg karnē aur karānē dōnō̃ mē̃ sabhī hōśhiyār haĩ . ²⁴Aisā kōī hai jō kahē ki yōg karānā nahī̃ ātā  ?

⁷When anyone asks a Brahmin soul whether he is gyani and yogi, what would he reply?

²⁵Jaisē yōg karnē-karānē mē̃ yōgya hō , aisē hī prayōg karnē mē̃ yōgya bannā aur banānā-isakō kahā jātā hai yōgī jīvan arthāt yōgyukt jīvan . ²⁶Abhī prayōgī jīvan key|kī āvaśhyaktā hai . ²⁷Jō yōg key|kī paribhāṣhā jāntē hō , varṇan kartē hō vō sabhī viśhēṣhatāyē̃ prayōg mē̃ ātī haĩ  ? ²⁸Sabsē pahlē apnē āpmē̃ yah check karō ki apnē saṅskār parivartan mē̃ kahā̃ tak prayōgī banē hō  ?

⁸All of you are gyani and yogi souls, are you not?

²⁹Kyōṅki āp sabkē śhrēṣhṭh saṅskār hī śhrēṣhṭh saṅsār K|kē rachnā key|kī nīṃv haĩ .

⁹To be an embodiment of knowledge means that every thought, word and deed will be powerful.

³⁰Agar nīṃv majbūt hai tō anya sabhī bātē̃ svataḥ majbūt huī hī paṛī haĩ . ³¹Tō yah dēkhō ki saṅskār samay par kahā̃ dhōkhā tō nahī̃ dētē haĩ  ?

¹⁰Anything wasteful will be finished because, wherever there is something powerful, there cannot be anything wasteful.

³²Śhrēṣhṭh saṅskār kō parivartan karnē vālē kaisē bhī vyakti hō , vastu hō , paristhiti hō , yōg K|kē prayōg karnē vālī ātmā kō śhrēṣhṭh sē sādhāraṇtā mē̃ hilā nahī̃ saktē . ³³Aisē nahī̃ ki bāt hī aisī thī , vyakti hī aisā thā vā vāyumaṇḍal aisā thā isliyē śhrēṣhṭh saṅskār kō parivartan kar sādhāraṇ vā vyarth banā diyā , tō kyā iskō prayōgī ātmā kahē̃gē  ? ³⁴Agar samay par yōg key|kī śhaktiyō̃ kā prayōg nahī̃ huā tō iskō kyā kahā jāyēgā  ? ³⁵Tō pahlē is foundation kō dēkhō ki kahā̃ tak samay par prayōgī banē haĩ  ?

¹¹Just as light and darkness cannot exist together, so knowledge is light and anything wasteful is darkness.

³⁶Agar sva K|kē saṅskār parivartak nahī̃ banē haĩ tō nayē saṅsār parivartak kaisē banē̃gē  ? ³⁷Prayōgī ātmā key|kī pahlī niśhānī hai-sãskār kē ūpar sadā prayōg mē̃ vijayī . ³⁸Dūsrī niśānī-prakr̥ti dvārā ānē vālī paristhitiyō̃ par yōg K|kē prayōg dvārā vijayī . ³⁹Samay prati samay prakr̥iti key|kī halchal bhī yōgī ātmā kō apnē taraph ākarṣitakaratī hai .

¹²At present, you have to pay attention to finish the wasteful.

⁴⁰Aisē samay par yōg key|kī vidhi prayōg mē̃ ātī hai  ?

¹³The main thing is to make the seed of thoughts powerful.

⁴¹Kabhī yōgī purūṣh kō vā purūṣhōttam ātmā kō prakr̥iti prabhāvit tō nahī̃ kartī  ? ⁴²Kyōṅki brāhmaṇ ātmāyē̃ purūṣhōttam ātmāyē̃ hō .

¹⁴If the seed of your thoughts is powerful, then your words, actions and relationships easily become powerful.

⁴³Prakr̥iti purūṣhōttam ātmāō̃ key|kī dāsī hai . ⁴⁴Mālik , dāsī K|kē prabhāv mē̃ ā jāyē-isakō kyā kahē̃gē  ?

¹⁵So to be an embodiment of knowledge means that your every moment, every thought and every second are powerful.

⁴⁵Ājkal purūṣhōttam ātmāō̃ kō prakr̥iti sādhanō̃ aur salvation K|kē rūp mē̃ prabhāvit kartī hai . ⁴⁶Sādhan vā salvation K|kē ādhār par yōgī jīvan hai .

¹⁶All of you have become yogi souls, but for every thought to be naturally yogyukt and yuktiyukt it is numberwise.

⁴⁷Sādhan vā salvation cum|kam tō yōgyukt bhī kam-isakō kahā jātā hai prabhāvit hōnā . ⁴⁸Yōgī vā prayōgī ātmā key|kī sādhnā kē āgē sādhan svataḥ hī svayã ātē haĩ . ⁴⁹Sādhan sādhnā kā ādhār nahī̃ hō lēkin sādhnā sādhanō̃ kō svataḥ ādhār banāyēgī . ⁵⁰Iskō kahā jātā hai prayōgī ātmā-tō check karō-sãskār parivartan vijayī aur prakr̥iti K|kē prabhāv K|kē vijayī kahā̃ tak banē haĩ  ?

¹⁷Why is there a number?

⁵¹Tīsrī niśhānī hai-vikārō̃ par vijayī . ⁵²Yōgī vā prayōgī ātmā kē āgē yē pāñch vikār , jō dūsrō̃ K|kē liyē jahrīlē sāmp hai lēkin āp yōgī-prayōgī ātmāō̃ K|kē liyē yē sāmp galē key|kī mālā ban jātē haĩ . ⁵³Āp brāhmaṇō̃ K|kē aur brahmā bāp K|kē aśharīrī tapasvī śhaṅkar svarūp kā yādgār abhī bhī bhakta lōg pūjtē aur gātē rahtē haĩ . ⁵⁴Dūsrā yādagār-yē sāmp āpkē adhīn aisē ban jātē jō āpkē khuśhī mē̃ nāchnē key|kī stage ban jātē haĩ .

¹⁸Since the Bestower is one and the method is the same, why is there a number?

⁵⁵Jab vijayī ban jātē haĩ tō kyā anubhav kartē haĩ  ? ⁵⁶Kyā sthiti hōtī hai  ? ⁵⁷Khuśhī mē̃ nāchtē rahtē haĩ nā .

¹⁹BapDada saw that all of you have become yogis, but you experiment to a lesser extent.

⁵⁸Tō yah sthiti stage K|kē rūp mē̃ dikhāī hai . ⁵⁹Sthiti kō bhī stage kahā jātā hai .

²⁰All of you are clever in having yoga and conducting yoga.

⁶⁰Aisē vikārō̃ par vijay hō-isakō kahā jātā hai prayōgī . ⁶¹Tō yah check karō-kahā̃ tak prayōgī banē haĩ  ?

²¹Would any of you say that you don't know how to conduct yoga?

⁶²Agar yōg kā samay par prayōg nahī̃ , yōg key|kī vidhi sē samay par siddhi nahī̃ tō yathārth vidhi kahē̃gē  ? ⁶³Samay apnī tīvr gati samay prati samay dikhā rahā hai .

²²Just as you are capable of having yoga and conducting yoga, in the same way, you have to become and make others just as worthy in experimenting.

⁶⁴Anēktā , adharm , tamōpradhāntā her|har kṣhētra mē̃ tīvr gati sē baṛhtā jā rahā hai . ⁶⁵Aisē samay par āpkē yōg K|kē vidhi key|kī vr̥iddhi vā vidhi K|kē siddhi mē̃ vr̥iddhi tīvr gati sē hōnā āvaśhyak hai . ⁶⁶Number āgē baṛhnē kā ādhār hai-prayōgī bannē key|kī sahaj vidhi . ⁶⁷Tō bāpdādā nē kyā dēkhā-samay par prayōg karnē mē̃ tīvr gati K|kē bajāy sādhāraṇ gati hai .

²³This is known as a yogi life, a yogyukt life.

⁶⁸Abhī iskō baṛhāō . ⁶⁹Tō kyā hōgā-siddhi svarūp anubhav kartē jāyēṅgē .

²⁴So, there is now a need for a life of this experimenting.

⁷⁰Āpkē jaṛ chitrō̃ dvārā siddhi prāpt karnē kā anubhav kartē rahtē haĩ .

²⁵Do you experiment with all the specialities you know of and speak of as a definition of yoga?

⁷¹Chaitanya mē̃ siddhi svarūp banē hō tab yah yādgār chalā ā rahā hai . ⁷²Riddhi-siddhi vālē nahī̃ , vidhi sē siddhi .

²⁶First of all, check yourself to see to what extent you have become one who experiments with transforming your sanskars.

⁷³Tō samjhā kyā karnā hai  ? ⁷⁴Hai sab kuchh lēkin samay par prayōg karnā aur prayōg saphal hōnā iskō kahā jātā hai gyān svarūp ātmā .

²⁷The elevated sanskars of all of you is the foundation of the creation of the elevated world.

⁷⁵Aisē gyān svarūp ātmāyē̃ ati samīp aur ati priya haĩ . ⁷⁶Achchhā  !

²⁸If the foundation is strong, then everything else is automatically guaranteed to be strong.

⁷⁷Sadā yōg key|kī vidhi dvārā śhrēṣhṭh siddhi kō anubhav karnē vālē , sadā sādhāraṇ saṅskār kō śhrēṣhṭh saṅskār mē̃ parivartan karnē vālē , saṅskār parivartak ātmāō̃ kō , sadā prakr̥iti jīt , vikārō̃ par jīt prāpt karnē vālē vijayī ātmāō̃ kō , sadā prayōg K|kē gati kō tīvr anubhav karnē vālē gyān svarūp , yōgyukt yōgī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁷⁸ ( 24 November kō dō kumāriyō̃ K|kē samarpaṇ samārōh kē bād rātri 10 bajē dādī all-rounder nē apnā purānā chōlā chhōṛ bāpdādā key|kī gōd lī , 25 tārīkh dōpahar mē̃ unkā antim saṅskār kiyā gayā , sāyaṅkāl murlī K|kē paścāt dādiyō̃ sē mulākāt kartē samay bāpdādā nē jō mahāvākya uchchārē vah is prakār haĩ )  : ⁷⁹Khēl mē̃ bhinn-bhinn khēl dēkhtē rahtē hō . ⁸⁰Sākṣhī hō khēl dēkhnē mē̃ majā ātā hai nā .

²⁹So check and see whether your sanskars are not deceiving you at a time of need.

⁸¹Chāhē kōī utsav hō , chāhē kōī śharīr chōṛē-dōnō̃ hī kyā lagtā hai  ? ⁸²Khēl mē̃ khēl lagtā hai . ⁸³Aur lagtā bhī aisē hī hai nā jaisē khēl hōtā hai aur samay pramāṇ samāpt hō jātā hai . ⁸⁴Aisē hī jō huā sahaj samāpt huā tō khēl hī lagtā hai .

³⁰No matter how much someone, something or any situation tries to transform the elevated sanskars of a soul, for a soul who experiments with yoga, nothing can shake that soul and make him ordinary from elevated.

⁸⁵Her|har ātmā kā apnā-apnā part hai . ⁸⁶Sarv ātmāō̃ key|kī śhubh bhāvnā , anēk ātmāō̃ key|kī śhubh bhāvnā prāpt hōnā-yah bhī her|har ātmā K|kē bhāgya key|kī siddhi hai .

³¹It should not be: The situation was like this, that person was like that, or, the atmosphere was like that, which was why your elevated sanskars changed and became ordinary or wasteful.

⁸⁷Tō jō bhī huā , kyā dēkhā  ? ⁸⁸Khēl dēkhā yā mr̥ityu dēkhā  ?

³²Would you call such a soul one who experiments?

⁸⁹Ēk taraph vahī̃ alaukik svayamvar dēkhā aur dūsrē taraph chōlā badalnē kā khēl dēkhā . ⁹⁰Lēkin dōnō̃ kyā lagē  ?

³³If you are not able to use the power of yoga at the right time, what would you call that?

⁹¹Khēl mē̃ khēl . ⁹²Phark paṛtā hai kyā  ? ⁹³Sthiti mē̃ phark paṛtā hai  ? ⁹⁴Alaukik svayamvar dēkhnē mē̃ aur chōlā badaltē huē dēkhnē mē̃ phark paṛā  ?

³⁴So, first of all, check the foundation: to what extent have you become one who experiments with yoga at the right time.

⁹⁵Thōṛī lahar badlī|badalī huī ki nahī̃  ? ⁹⁶Sākṣhī hōkar khēl dēkhō tō vō apnē vidhi kā aur vō apnē vidhi kā .

³⁵If you have not yet become transformers of your own sanskars, how would you become transformers of the new world?

⁹⁷Sahaj naṣhṭōmōhā hōnā yah bahut kāl K|kē yōg K|kē vidhi key|kī siddhi hai . ⁹⁸Tō naṣhṭōmōhā , sahaj mr̥ityu kā khēl dēkhā . ⁹⁹Is khēl kā kyā rahasya dēkhā  ?

³⁶The first sign of a soul who experiments is that he will constantly be victorious over his sanskars by experimenting.

¹⁰⁰Dēh K|kē smr̥iti sē bhī uparām . ¹⁰¹Chāhē vyādhi dvārā , chāhē vidhi dvārā - aur kōī bhī ākarṣhaṇ ant samay ākarṣitanahī̃ karē .

³⁷The second sign is that, through experimenting with yoga, he will be victorious over the situations that come through nature.

¹⁰²Iskō kahā jātā hai sahaj chōlā badlī|badalī karnā . ¹⁰³Tō kyā karnā hai  ? ¹⁰⁴Naṣhṭōmōhā , centre bhī yād nahī̃ āyē .

³⁸From time to time, the upheavals of nature also attract yogi souls towards themselves.

¹⁰⁵ ( teachers kō dēkhtē huē ) aisē nahī̃ kōī jijñāsū yād ā jāyē , kōī centre key|kī vastu yād ā jāyē , kuchh kinārē kiyā huā yād ā jāyē … .

³⁹At such a time, do you experiment with the method of yoga? ⁴⁰Does nature sometimes not influence a yogi soul, an elevated soul?

¹⁰⁶Sabsē nyārē aur bāp K|kē pyārē . ¹⁰⁷Pahlē sē hī kinārē chuṭē huē hō̃ . ¹⁰⁸Kōī kinārē kō sahārā nahī̃ banānā hai .

⁴¹You are Brahmin souls, the most elevated souls, and therefore, nature is a servant of you most elevated souls.

¹⁰⁹Sivāēmañzil K|kē aur kōī lagāv nahī̃ hō . ¹¹⁰Achchhā  ! ¹¹¹Nirmalśhāntā dādī sē mulākāt

⁴²What would you say if the master came under the influence of the servant?

¹¹²Saṅgaṭhan achchhā lagtā hai  ? ¹¹³Saṅgaṭhan key|kī viśhēṣh śhōbhā hō . ¹¹⁴Sabkī najar kitnē pyār sē āp sabkē taraph jātī hai  !

⁴³Nowadays, matter in the form of facilities and materials influence the most elevated souls.

¹¹⁵Jab tak jitnī sēvā hai utnī sēvā śharīr dvārā hōnī hī hai .

⁴⁴Their yogi life is based on the facilities or materials.

¹¹⁶Kaisē bhī karkē śharīr chaltā hī rahēgā . ¹¹⁷Śharīr kō chalānē kā ḍhaṅg ā gayā hai nā . ¹¹⁸Achchhā chal rahā hai .

⁴⁵If they did not have so many facilities or so much material, then neither would they be so yogyukt.

¹¹⁹Kyōṅki bāp key|kī aur sabkī duāyē̃ haĩ .

⁴⁶This is known as being influenced.

¹²⁰Khuśh rahnā hai aur khuśhī bāṇṭnī hai aur kyā kām hai . ¹²¹Sab dēkh-dēkh kitnē khuśh hōtē haĩ tō khuśhī bāṇṭ rahē haĩ nā .

⁴⁷Facilities automatically appear in front of the spiritual endeavour of a yogi soul or a soul who experiments.

¹²²Khā bhī rahē haĩ , bāṇṭ bhī rahē haĩ . ¹²³Āp sab ēk-ēk darśhanīy mūrt hō . ¹²⁴Sabkī najar nimitt ātmāō̃ taraph jātī hai tō darśhanīy mūrt hō gayē nā . ¹²⁵Achchhā  !

⁴⁸The facilities should not be the basis of spiritual endeavour, but it is the spiritual endeavour which automatically brings the facilities for support.

¹²⁶Avyakt bāpdādā key|kī personal mulākāt ¹²⁷Group nã . 1

⁴⁹This is known as being a soul who experiments.

¹²⁸Brāhmaṇ jīvan kā ādhār - yād aur sēvā ¹²⁹Drama anusār brāhmaṇ jīvan mē̃ sabhī kō sēvā kā chance milā huā hai nā .

⁵⁰So check to what extent you have become victorious in transforming your sanskars and in being victorious over the influence of nature.

¹³⁰Kyōṅki brāhmaṇ jīvan kā ādhār hī hai yād aur sēvā . ¹³¹Agar yād aur sēvā kamzōr hai tō jaisē śharīr kā ādhār kamzōr hō jātā hai tō śharīr davāiyō̃ K|kē dhakkē sē chaltā hai nā . ¹³²Tō brāhmaṇ jīvan mē̃ agar yād aur sēvā kā ādhār majbūt nahī̃ , kamzōr hai , tō vah brāhmaṇ jīvan bhī kabhī tēj chalēgā , kabhī ḍhīlā chalēgā , dhakkē sē chalēgā . ¹³³Kōī sahyōg milē , kōī sāth milē , kōī circumstance milē tō chalē̃gē , nahī̃ tō ḍhīlē hō jāyēṅgē .

⁵¹The third sign is to be victorious over the vices.

¹³⁴Isliē yād aur sēvā kā viśhēṣh ādhār sadā śhaktiśhālī chāhiē . ¹³⁵Dōnō̃ hī śhaktiśhālī hō̃ .

⁵²The five vices are a poisonous snake for others, but for you yogi souls who also experiment, that snake becomes a garland around your neck.

¹³⁶Sēvā bahut hai , yād kamzōr hai yā yād bahut achchhī hai , sēvā kamzōr hai tō bhī tīvragati nahī̃ hō saktī . ¹³⁷Yād aur sēvā dōnō̃ mē̃ tīvragati chāhiē .

⁵³Even today, devotees worship and remember the memorial of you Brahmins and Father Brahma in the form of the bodiless tapaswi, Shankar.

¹³⁸Śhaktiśhālī chāhiē . ¹³⁹Tō dōnō̃ hī śhaktiśhālī haĩ yā phark paṛ jātā hai  ? ¹⁴⁰Kabhī sēvā jyādā hō jātī , kabhī yād jyādā hō jātī  ?

⁵⁴Another memorial is that that snake becomes so subservient to you that it becomes a stage on which you dance in happiness.

¹⁴¹Dōnō̃ sāth-sāth hō̃ . ¹⁴²Yād aur nisvārth sēvā .

⁵⁵When you are victorious, what do you experience?

¹⁴³Svārtha key|kī sēvā nahī̃ , nisvārth sēvā hai tō māyā jīt bannā bahut sahaj hai .

⁵⁶What is your stage at that time? ⁵⁷You continue to dance in happiness, do you not?

¹⁴⁴Her|har karma mē̃ , karma key|kī samāpti K|kē pahlē sadā vijay dikhāī dēgī .

⁵⁸So this stage (sthithi) has been shown as a stage (to dance on).

¹⁴⁵Itnā aṭal niśhchay kā anubhav hōgā ki vijay tō huī paṛī hai  ?

⁵⁹Inner awareness is also called a stage.

¹⁴⁶Agar brāhmaṇ ātmāō̃ key|kī vijay nahī̃ hōgī tō kiskī hōgī  ? ¹⁴⁷Kṣhatriyō̃ key|kī hōgī kyā  ?

⁶⁰One who is victorious over the vices in this way is known as being one who experiments.

¹⁴⁸Brāhmaṇō̃ key|kī vijay hai nā . ¹⁴⁹Question mark nahī̃ hōgā .

⁶¹So check to what extent you are one who experiments.

¹⁵⁰Kar tō rahē haĩ , chal tō rahē haĩ , dēkh lē̃gē , hō jāyēgā , hōnā tō cāhiē-tō yē śhabda nahī̃ āyēṅgē . ¹⁵¹Patā nahī̃ kyā hōgā , hōgā yā nahī̃ hōgā-yah niśhchay K|kē bōl haĩ  ?

⁶²If you do not experiment with yoga at the right time, if you do not attain success with the method of yoga at the right time, would you call it the right method?

¹⁵²Niśhchaybuddhi vijayī-yah gāyan hai nā  ? ¹⁵³Tō jab practical huā hai tab tō gāyan hai . ¹⁵⁴Niśhchaybuddhi key|kī niśhānī hai-vijay niśhchit . ¹⁵⁵Jaisē kisī bhī prakār key|kī kiskō śhakti hōtī hai-cāhē dhan kī hō , buddhi kī hō , sambandh-sampark kī hō tō uskō niśhchay rahtā hai-yah kyā baṛī bāt hai , yah tō kōī bāt hī nahī̃ hai .

⁶³Time shows its fast speed from time to time.

¹⁵⁶Āpkē pās|pass tō sab śhaktiyā̃ haĩ . ¹⁵⁷Dhan key|kī śhakti hai ki dhan key|kī śhakti karōṛpatiyō̃ kē pās hai  ?

⁶⁴Division, irreligiousness, and extreme degradation are quickly increasing in every field.

¹⁵⁸Sabsē baṛā dhan hai avināśhī dhan , jō sadā sāth hai . ¹⁵⁹Tō dhan key|kī śhakti bhī hai , buddhi key|kī śhakti bhī hai , position key|kī śhakti bhī hai .

⁶⁵At such a time, it is necessary for there to be a fast increase in the method of yoga and an increase in success through the right method.

¹⁶⁰Jō bhī śhaktiyā̃ gāī huī haĩ sab śhaktiyā̃ āp mē̃ haĩ . ¹⁶¹Haĩ yā kabhī prāyaḥ lōp hō jātī haĩ  ?

⁶⁶So, the basis of claiming a number ahead is the easy method of being one who experiments.

¹⁶²Inhē̃ emerge rūp mē̃ anubhav karō .

⁶⁷So what did BapDada see?

¹⁶³Aisē nahī̃-hā̃ , hū̃ tō sarvśhaktimān kā bachchā lēkin anubhav nahī̃ hōtā . ¹⁶⁴Tō sabhī bharpūr hō ki thōṛā-thōṛā khālī hō  ?

⁶⁸Instead of having a fast speed at the time of experimenting with yoga, you have an ordinary speed.

¹⁶⁵Samay par vidhi dvārā siddhi prāpt hō . ¹⁶⁶Aisē nahī̃ samay par hō nahī̃ aur vaisē naśhā hō ki bahut śhaktiyā̃ haĩ . ¹⁶⁷Kabhī apnī śhaktiyō̃ kō bhūlnā nahī̃ , use kartē jāō-agar sva prati kārya mē̃ lagānā ātā hai tō dūsrē K|kē kārya mē̃ bhī lagā saktē haĩ . ¹⁶⁸Pāṇḍavō̃ mē̃ śhakti ā gaī yā kabhī krōdh ātā hai  ?

⁶⁹Now, increase this speed.

¹⁶⁹Thōṛā-thōṛā krōdh ātā hai  ?

⁷⁰What will happen then?

¹⁷⁰Kōī krōdh karē tō krōdh ātā hai , kōī insult karē tō krōdh ātā hai  ? ¹⁷¹Yah tō aisē hī huā jaisē duśhman ātā hai tō hār hōtī hai .

⁷¹Through using the right method, you will experience yourself to be an embodiment of success.

¹⁷²Mātāō̃ kō thōṛā-thōṛā mōh ātā hai  ? ¹⁷³Pāṇḍavō̃ kō apnē her|har kalp K|kē vijayapan key|kī sadā khuśhī emerge hōnī chāhiyē .

⁷²Even today, people continue to experience attaining success from your non­living idols.

¹⁷⁴Kabhī bhī kōī pāṇḍavō̃ kō yād karē̃gē tō pāṇḍav śhabda sē vijay sāmnē āyēgī nā . ¹⁷⁵Pāṇḍav arthāt vijayī .

⁷³It is because you became embodiments of success in the living form that your memorials have continued.

¹⁷⁶Pāṇḍavō̃ key|kī kahānī kā rahasya hī kyā hai  ? ¹⁷⁷Vijay hai nā . ¹⁷⁸Tō her|har kalp K|kē vijayī .

⁷⁴You are not those who have occult powers, but those who have success by having the right method.

¹⁷⁹Emerge rūp mē̃ naśhā rahē . ¹⁸⁰Merge nahī̃ .

⁷⁵So, do you understand what you have to do?

¹⁸¹Achchhā  ! ¹⁸²Group nã . 2 ¹⁸³Sarv dvārā mān prāpt karnē kē liē nirmāṇ banō ¹⁸⁴Sabhī apnē kō sadā kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī śhrēṣhṭh ātmā anubhav kartē hō̃  ?

⁷⁶You have everything, but to experiment with it at the right time and to be successful in that experiment is known as being a soul who is an embodiment of knowledge.

¹⁸⁵Ki kōṭō̃ mē̃ kōī jō gāyā huā hai vō aur kōī hai  ? ¹⁸⁶Yā āp hī hō  ?

⁷⁷Such souls who are embodiments of knowledge are extremely loved and extremely close.

¹⁸⁷Tō kitnā ēk-ēk ātmā kā mahatva hai arthāt her|har ātmā mahānahai . ¹⁸⁸Tō jō jitnā mahānahōtā hai , mahāntā key|kī niśhānī jitnā mahān utnā nirmāṇ . ¹⁸⁹Kyōṅki sadā bharpūr ātmā hai . ¹⁹⁰Jaisē vr̥ikṣha K|kē liyē kahtē haĩ nā jitnā bharpūr hōgā utnā jhukā huā hōgā aur nirmāntā hī sēvā kartī hai .

⁷⁸Achcha.

¹⁹¹Jaisē vr̥ikṣha kā jhuknā sēvā kartā hai , agar jhukā huā nahī̃ hōgā tō sēvā nahī̃ karēgā . ¹⁹²Tō ēk taraph mahāntā hai aur dūsrē taraph nirmāntā hai . ¹⁹³Aur jō nirmāṇ rahtā hai vah sarv dvārā mān pātā hai . ¹⁹⁴Svayã nirmāṇ banē̃gē tō dūsrē mān dēgē .

⁷⁹To those who constantly experience elevated success through the method of yoga, to the souls who transform their sanskars from ordinary to elevated sanskars, to the victorious souls who are conquerors of matter and conquerors of the vices, to the souls who experience the speed of experimenting to be fast, to those yogi souls who are embodiments of knowledge and are yogyukt, love, remembrance and namaste from BapDada.

¹⁹⁵Jō abhimān mē̃ rahtā hai uskō kōī mān nahī̃ dētē . ¹⁹⁶Ussē dūr bhāgē̃gē .

⁸⁰BapDada speaking to Dadi Nirmalshanta: Do you like the gathering?

¹⁹⁷Tōmahān aur nirmāṇ hai yā nahī̃ hai - uskī niśhānī hai ki nirmāṇ sabkō sukh dēgā . ¹⁹⁸Jahā̃ bhī jāyēgā , jō bhī karēgā vah sukhdāyī hōgā . ¹⁹⁹Issē check karō ki kitnē mahān haĩ  ? ²⁰⁰Jō bhī sambandh-sampark mē̃ āyē sukh key|kī anubhūti karē .

⁸¹The gathering has special beauty.

²⁰¹Aisē hai yā kabhī duḥkh bhī mil jātā hai  ?

⁸²Everyone’s vision falls on all of you with so much love.

²⁰²Nirmāntā cum|kam tō sukh bhī sadā nahī̃ dē sakē̃gē . ²⁰³Tō sadā sukh dētē , sukh lētē yā kabhī duḥkh dētē , duḥkh lētē  ?

⁸³While there is service to do, that much service definitely has to take place through the body.

²⁰⁴Chalō dētē nahī̃ lēkin lē bhī lētē hō  ?

⁸⁴No matter how, the body will continue to function.

²⁰⁵Thōṛā feel hōtā hai tō lē liyā nā .

⁸⁵You now know the art of making your body function.

²⁰⁶Agar kōī bhī bāt kisī key|kī feel hō jātī hai tō iskō kahē̃gē duḥkh lēnā .

⁸⁶It is functioning well because you have the blessings of the Father and everyone else.

²⁰⁷Lēkin kōī dē aur āp nahī̃ lō|low , yah tō āpkē ūpar hai nā .

⁸⁷You have to remain happy and distribute happiness.

²⁰⁸Jiskē pās|pass hōgā hī duḥkh vō kyā dēgā  ?

⁸⁸What else do you have to do?

²⁰⁹Duḥkh hī dēgā nā . ²¹⁰Lēkin apnā kām hai sukh lēnā aur sukh dēnā .

⁸⁹Everyone is so happy to see you, and so you are distributing happiness, are you not?

²¹¹Aisē nahī̃ ki kōī duḥkh dē rahā hai tō kahē̃gē maĩ kyā karū̃  ?

⁹⁰You are eating it yourself and also distributing it.

²¹²Mainnē nahī̃ diyā lēkin usnē diyā .

⁹¹Each one of you is an image that grants visions.

²¹³Apnē kō check karnā hai-kyā lēnā hai , kyā nahī̃ lēnā hai . ²¹⁴Lēnē mē̃ bhī hōśhiyārī chāhiyē nā .

⁹²Everyone’s vision falls on the instrument souls, and so you have become images that grant visions, have you not?

²¹⁵Isliyē brāhmaṇ ātmāō̃ kā gāyan hai-sukh K|kē sāgar K|kē bachchē , sukh svarūp sukhadēvā haĩ . ²¹⁶Tō sukh svarūp sukhadēvā ātmāyē̃ hō . ²¹⁷Duḥkh key|kī duniyā chhōṛ dī , kinārā kar liyā yā abhī tak ēk pāṅw duḥkhdhām mē̃ hai , ēk pāṅw saṅgam par hai  ? ²¹⁸Aisē tō nahī̃ ki thōṛā-thōṛā vahā̃ buddhi rah gaī hai  ?

⁹³Achcha.

²¹⁹Pāṅw nahī̃ hai lēkin thōṛī aṅgulī rah gaī hai  ?

⁹⁴Avyakt BapDada meeting groups personally:

²²⁰Jab duḥkhdhām kō chhōṛ chalē tō na duḥkh lēnā hai na duḥkh dēnā hai . ²²¹Achchhā  !

⁹⁵The basis of Brahmin life is remembrance and service

²²²Yē variety group hai . ²²³Double vidēśhī bhī haĩ . ²²⁴Kahā̃ K|kē bhī hō lēkin ēk K|kē hō . ²²⁵Ēk K|kē haĩ aur ēk haĩ .

⁹⁶According to the drama, everyone in their Brahmin life has received a chance to do service.

²²⁶Sab ēk kyā haĩ  ? ²²⁷Brāhmaṇ ātmāyē̃ haĩ .

⁹⁷The basis of Brahmin life is remembrance and service.

²²⁸Yē tō sēvā K|kē liyē bhinn-bhinn sthān par baiṭhai hō lēkin yād kyā rahtā hai  ? ²²⁹Ham ēk K|kē haĩ aur sab ēk brāhmaṇ ātmāyē̃ haĩ . ²³⁰Itnī khuśhī rahtī hai  ? ²³¹Jab brāhmaṇ āpas mē̃ miltē haĩ tō kitnī khuśhī hōtī hai  !

⁹⁸If remembrance and service are weak, then, just as when the body becomes weak you have to make it work with medicine and by pushing it, similarly, if the basis of remembrance and service in Brahmin life is not strong, if it is weak, then that Brahmin life will also be sometimes fast, sometimes slow and sometimes will need to be pushed.

²³²Aur khuśhī bhī avināśhī khuśhī . ²³³Kyōṅki apanākhazānā hai nā . ²³⁴Tō apanākhazānā sāth rakhē̃gē yā alag kar dēgē .

⁹⁹If you have some co­operation, someone’s company or the right circumstances, you would then continue, otherwise you would become slack.

²³⁵Tō sabhī uṛtē chalō aur uṛātē chalō . ²³⁶Samjhā . ²³⁷Abhī uṛnā hai , chalnā nahī̃ hai .

¹⁰⁰This is why the basis of remembrance and service has to be particularly powerful.

²³⁸Vartamān vā bhaviṣhya mē̃ kabhī mūñjhtē tō nahī̃ hō . ²³⁹Lēkin sva-sthiti kē āgē paristhiti kuchh bhī nahī̃ . ²⁴⁰Kitnā bhī baṛā pahāṛ hō lēkin āp ūñchē hō tō pahāṛ chhōṭā-sā lagēgā . ²⁴¹Tō jab kōī baṛī paristhiti lagē tō uṛtī kalā mē̃ chalē jāō .

¹⁰¹Both should be powerful.

²⁴²Phir paristhiti khilaunā lagēgī . ²⁴³Kyā bhī hō , kaisē bhī hō lēkin uṛtī kalā kē āgē kuchh nahī̃ hai . ²⁴⁴Group nã … 3 ²⁴⁵Māyā jīt bannē kē liē master savarśaktimānakī position smr̥iti mē̃ rakhō

¹⁰²If you are doing a lot of service and your remembrance is weak or if there is a lot of remembrance and your service is weak, then too, it would not be said to be a fast speed.

²⁴⁶Apnē kō kamal puṣhp samān nyārē aur pyārē samajhtē hō  ?

¹⁰³Both remembrance and service have to be fast; they have to be powerful.

²⁴⁷Sadā nyārē aur bāp K|kē pyārē anubhav kartē hō  ? ²⁴⁸Vā kabhī-kabhī kartē hō  ?

¹⁰⁴So, are both powerful or is there a difference?

²⁴⁹Agar kisī bhī prakār key|kī māyā key|kī parchhāī bhī paṛ gaī tō kamal puṣhp kahē̃gē  ? ²⁵⁰Tō māyā ātī hai yā sabhī māyājīt hō  ?

¹⁰⁵Is it that there is sometimes greater service and at other times there is greater remembrance?

²⁵¹Kyōṅki sadā apnē kō master sarvśhaktimān śhrēṣhṭh ātmā samajhtē hō tō master sarvśhaktimān kē āgē māyā ā nahī̃ saktī . ²⁵²Māyā chīṇṭī hai yā śhēr hai  ? ²⁵³Tō chīṇṭī par vijay prāpt karnā baṛī bāt hai kyā  ? ²⁵⁴Jab apnī smr̥iti key|kī ūñchī stage par hōtē hō tō māyā chīṇṭī kō jītnā sahaj lagtā hai aur jab kamzōr hōtē hō tō chīṇṭī bhī śhēr māphik lagtī hai .

¹⁰⁶Both should be simultaneous: remembrance and altruistic service.

²⁵⁵Tō sadā amr̥itvēlē is smr̥iti kō emerge karō ki maĩ master sarvśhaktimān hū̃ . ²⁵⁶Tō amr̥itvēlē key|kī smr̥iti sārā din sahyōg dētī rahēgī . ²⁵⁷Jaisē sthūl position vālē apnē position kō bhūltē nahī̃ . ²⁵⁸Ājkal kā prime minister apnē kō bhūl jāyēgā kyā ki maĩ prime minister hū̃  ?

¹⁰⁷It should not be service with selfish motives.

²⁵⁹Āpkā position hai-māsṭar sarvśhaktimān . ²⁶⁰Tō bhūl nahī̃ saktē .

¹⁰⁸If service is altruistic, it is very easy to become a conqueror of Maya.

²⁶¹Lēkin bhūl jātē hō isliē rōj amr̥itvēlē is smr̥iti kō emerge karnē sē nirantar yād hō jāyēgī . ²⁶²Mātāō̃ kō naśhā rahtā hai ki jō duniyā ḍhūṇḍh rahī hai vō hamē̃ prāpt hai , duniyā vālō̃ nē ṭhukrāyā lēkin bāp nē hamē̃ āgē kiyā . ²⁶³ ( tīn bhāṣhā vālē baiṭhē haĩ ) bas , yē variety bhāṣhāō̃ kā thōṛā sā samay hai , phir tō ēk bhāṣhā hō jāyēgī . ²⁶⁴Kaun see|sī|C ēk bhāṣhā hōgī  ?

¹⁰⁹In every action, before the completion of that action you will always be able to see victory in that.

²⁶⁵ ( hindī hōgī ) tō āpkō bhī sīkhnī paṛēgī nā . ²⁶⁶Abhī dēkhō sthūl paṛhāī bhī hō rahī hai , rūhānī paṛhāī bhī hō rahī hai .

¹¹⁰There will be the experience of such firm faith that victory is already guaranteed.

²⁶⁷Hindī bhī sīkh rahē hō nā . ²⁶⁸Achchhā hai , lagan , snēh achchhā hai .

¹¹¹If Brahmin souls are not victorious, who else will be?

²⁶⁹Kitnā snēh hai  ? ²⁷⁰Sāgar bhī iskē āgē kuchh nahī̃ hai .

¹¹²Will the warriors be victorious?

²⁷¹Jitnā jō snēh mē̃ rahtā hai utnā hī bāp dvārāpadamaguṇā snēh prāpt huā anubhav kartā hai .

¹¹³It is the victory of Brahmins, is it not?

²⁷²Achchhā . ²⁷³Sabhī umaṅg-utsāh mē̃ hō nā .

¹¹⁴There will not be a question mark.

²⁷⁴Kyā sē kyā ban gayē  ! ²⁷⁵Group nã . 4

¹¹⁵There won’t be the words, “I am doing my best.

²⁷⁶Himmat aur umaṅg-utsāh K|kē ādhār par uṛtī kalā kā anubhav karō ²⁷⁷Sadā uṛtī kalā K|kē liyē viśhēṣh kyā smr̥iti āvaśhyak hai  ? ²⁷⁸Kabhī bhī nīchē nahī̃ āyē̃ sadā ūpar rahē̃ uskē liyē kyā āvaśhyak hai  ? ²⁷⁹Uṛnē K|kē liyē paṅkh chāhtē haĩ nā .

¹¹⁶I am moving along.

²⁸⁰Tō uṛtī kalā K|kē dō paṅkh kaun sē hai  ? ²⁸¹ ( gyān aur yōg ) gyān aur yōg kē sāth himmat aur umaṅg-utsāh . ²⁸²Agar himmat hai tō himmat sē jō chāhē , jaisē chāhē vaisē kar saktē haĩ . ²⁸³Isliyē gāyā huā bhī hai himmatē bachchē madadē bāp .

¹¹⁷We will see about it.

²⁸⁴Tō himmat aur umaṅg-utsāh rahtā hai  ? ²⁸⁵Kyōṅki kisī bhī kārya mē̃ saphaltā prāpt karnē kē liē umaṅg utsāh bahut jarūrī hai . ²⁸⁶Agar umaṅg utsāh nahī̃ hōgā tō kārya saphal nahī̃ hō saktā . ²⁸⁷Kyō̃  ?

¹¹⁸It will happen.

²⁸⁸Jahā̃ umaṅg-utsāh nahī̃ hōgā vahā̃ thakāvaṭ bahut jyādā hōgī aur thakā huā kabhī saphal nahī̃ hōgā . ²⁸⁹Tō himmat aur umaṅg-utsāh-isī ādhār par sadā uṛtī kalā kā anubhav kar saktē hō . ²⁹⁰Vartamān samay K|kē anusār uṛtī kalā K|kē sivāēmañzil par pahũch nahī̃ saktē . ²⁹¹Kyōṅki purūṣhārth hai ēk janm kā aur prāpti 21 janm kē liē hī nahī̃ sārē kalp kī hai .

¹¹⁹It has to happen.”

²⁹²Dvāpar kē bād bhī pūjya tō bantē hō nā . ²⁹³Ēk janm key|kī mēhnat aur anēk janmō̃ key|kī prāpti .

¹²⁰To say, “I don’t know what will happen or whether it will happen or not,” ­ are these words of faith?

²⁹⁴Tō kitnā tīvr gati sē purūṣhārth kartē hō  ? ²⁹⁵Aisē tīvrapuruṣārthī hō yā puruṣhārthī hō  ?

¹²¹The memorial is of those who become victorious through having faith in the intellect.

²⁹⁶Jab samay key|kī pahchān smr̥iti mē̃ rahtī hai tō tīvr purūṣhārth K|kē binā rah nahī̃ saktē . ²⁹⁷Samay kā mahatva sadā yād rakhō .

¹²²It is because it happened in the practical form that there is the memorial.

²⁹⁸Aisē kabhī sōchā thā ki ēk janm mē̃ anēk janm sudhar jāyēṅgē , saphal hō jāyēṅgē .

¹²³The sign of faith in the intellect is guaranteed victory.

²⁹⁹Sōchā nahī̃ thā lēkin anubhav kar liyā . ³⁰⁰Abhī kyā viśhēṣhtā karē̃gē  ? ³⁰¹Pradarśhanī aur mēlā karē̃gē  ! ³⁰²Mēlā tō common hō gayā .

¹²⁴When someone has a particular power, whether of wealth, an intellect, relationships or connections, then he has that faith that this is not a big thing.

³⁰³Nayā kyā karē̃gē  ?

¹²⁵This is nothing.

³⁰⁴Jō kiyā , jitnā kiyā vō achchhā kiyā lēkin abhī kōī powerful mike nikālō . ³⁰⁵Kyōṅki abhī thōṛē samay mē̃ taiyārī jyādā karnī hai tō mike chāhiyē nā jō āpkī taraph sē ēk anēkō̃ kō sandēśh dē . ³⁰⁶Āp kab tak apnā parichay dētē rahē̃gē  ? ³⁰⁷Abhī dūsrē āpkā parichay dē̃ .

¹²⁶You have all powers.

³⁰⁸Mātāyē̃ aisī mātāyē̃ nikālō . ³⁰⁹Aisī bahut mātāyē̃ haĩ jinkā āvāj buland hō saktā hai .

¹²⁷Do you have the power of wealth or is it the multimillionaires who have the power of wealth?

³¹⁰Mike kā arth|earth hai jiskā āvāj buland hō . ³¹¹Mēhnat cum|kam aur phal jyādā nikalē .

¹²⁸The greatest wealth of all is the imperishable wealth which you have with you at all times.

³¹²Sadā isī smr̥iti mē̃ rahō ki ham bāp K|kē right hand arthāt sadā her|har kārya mē̃ sahyōgī ātmāyē̃ haĩ .

¹²⁹You have the power of wealth, you have the power of an intellect, you have the power of position.

³¹³Tō right hand tō kamāl karēgā nā .

¹³⁰You have all the powers that are remembered.

³¹⁴Achchhā , kumāriyā̃ bhī I|āī|eye huī haĩ .

¹³¹Do you have them or do they sometimes disappear?

³¹⁵Kumāriyā̃ kamāl kā plan banā rahī hō yā apnē kō chhōṭī samajhtī hō  ?

¹³²Experience them in the emerged form.

³¹⁶Kyā kamāl karē̃gī  ? ³¹⁷Sabsē baṛē sē baṛē kō aisē samjhō jō vō chhōṭā hō jāyē āp baṛī hō jāō . ³¹⁸Achchhā hai , kumāriyō̃ key|kī jīvan śhrēṣhṭh hō gaī .

¹³³It should not be that you think, “Yes, I am a child of the Almighty Authority”, but that you are not able to experience it.

³¹⁹Apnē kō bhāgyavān samajhtī hō nā . ³²⁰Achchhā  ! ³²¹Group nã . 5

¹³⁴So, are all of you full or a little empty?

³²²Viśhēṣh pārṭdhārī arthāt her|har kadam , her|har second sadā alert , albēlē nahī̃ ³²³Sadā apnē kō chaltē-phirtē , khātē-pītē bēhad world drama key|kī stage par viśhēṣh pārṭdhārī ātmā anubhav kartē hō  ? ³²⁴Jō viśhēṣh pārṭdhārī hōtā hai uskō sadā her|har samay apnē karma arthāt part kē ūpar attention rahtā hai . ³²⁵Kyōṅki sārē drama kā ādhār hero part-dhārī hōtā hai .

¹³⁵Attain success at the right time with the right method.

³²⁶Tō is sārē drama kā ādhār āp hō nā . ³²⁷Tō viśhēṣh ātmāō̃ kō vā viśhēṣh pārṭdhāriyō̃ kō sadā itnā hī attention rahtā hai  ?

¹³⁶It should not be that you don’t have these at a time of need but that you otherwise have the intoxication of having many powers.

³²⁸Viśhēṣh pārṭdhārī kabhī bhī albēlē nahī̃ hōtē . ³²⁹Alert hōtē haĩ .

¹³⁷Never forget your powers; continue to use them.

³³⁰Tō kabhī albēlāpan tō nahī̃ ā jātā  ? ³³¹Kar tō rahē haĩ , pahũch hī jāyēṅgē , aisē tō nahī̃ sōchtē  ?

¹³⁸If you know how to use them for yourself, you should also be able to use them for the task of others.

³³²Kar rahē haĩ lēkinakis gati sē kar rahē haĩ  ? ³³³Chal rahē haĩ lēkin kis gati sē chal rahē haĩ  ?

¹³⁹Have the Pandavas developed power or do you sometimes get angry?

³³⁴Gati mē̃ tō antar hōtā hai nā . ³³⁵Kahā̃ paidal chalnē vālā aur kahā̃ plain|plane mē̃ chalnē vālā  ! ³³⁶Kahnē mē̃ tō āyēgā ki paidal vālā bhī chal rahā hai aur plain|plane vālā bhī chal rahā hai lēkin phark kitnā hai  ? ³³⁷Tō sirph chal rahē haĩ , brahmākumār ban gayē mānā chal rahē haĩ lēkin kis gati sē  ?

¹⁴⁰Do you sometimes get a little angry?

³³⁸Tīvragati vālā hī samay paramañzil par pahũchēgā . ³³⁹Nahī̃ tō pīchhē rah jāyēgā .

¹⁴¹Do you get angry when someone gets angry or when someone insults you?

³⁴⁰Yahā̃ bhī prāpti tō hōtī hai lēkin sūryavanśhī key|kī hōtī hai yā chandravanśhī key|kī hōtī hai antar tō hōtā hai nā . ³⁴¹Tō sūryavanśhī mē̃ ānē kē liē her|har saṅkalp , her|har bōl sē sādhāraṇtā samāpt hō . ³⁴²Agar kōī hero actor sādhāraṇ act karē tō sabhī us par hansē̃gē nā . ³⁴³Tō yah sadā smr̥iti rahē ki maĩ viśhēṣh pārṭdhārī hū̃ isliyē her|har karma viśhēṣh hō , her|har kadam viśhēṣh hō , her|har second , her|har samay , her|har saṅkalp śhrēṣhṭh hō .

¹⁴²This is like being defeated when an enemy comes.

³⁴⁴Aisē nahī̃ ki yē tō 5 minute sādhāraṇ huā . ³⁴⁵Pāñch minute , pāñch minute nahī̃ hai . ³⁴⁶Saṅgamyug K|kē pāñch minute bahut mahatva vālē haĩ , pāñch minute pāñch sāl sē bhī jyādā haĩ isliē itnā attention rahē . ³⁴⁷Iskō kahtē haĩ tīvrapuruṣārthī .

¹⁴³Do the mothers have a little attachment?

³⁴⁸Tīvr purūṣhārthiyō̃ kā slōgan kaun-sā hai  ? ³⁴⁹‘ ‘ ab nahī̃ tō kab nahī̃ . ³⁵⁰’ ’ tō yah sadā yād rahtā hai  ?

¹⁴⁴The Pandavas should have the happiness of their victory every cycle in an emerged form.

³⁵¹Kyōṅki sadā kā rājya bhāgya prāpt karnā chāhtē hō tō attention bhī sadā . ³⁵²Ab thōṛā samay sadā kā attention bahutkāl , sadā key|kī prāpti karānē vālā hai .

¹⁴⁵Whenever anyone remembers the word ‘Pandavas’, together with that word, victory will also come in front of it.

³⁵³Tō her|har samay yē smr̥iti rahē aur checking hō ki chaltē-chaltē kabhī sādhāraṇtā tō nahī̃ ā jātī  ? ³⁵⁴Jaisē bāp kō param ātmā kahā jātā hai , tō param hai nā . ³⁵⁵Tō jaisē bāp vaisē bachchē bhī her|har bāt mē̃ param yānī śhrēṣhṭh . ³⁵⁶Tō abhī svayã kā purūṣhārth bhī tīvr aur sēvā mē̃ bhī cum|kam samay , cum|kam mēhnat aur saphaltā jyādā .

¹⁴⁶Pandava means victorious.

³⁵⁷Ēk anēkō̃ jitnā kām karē . ³⁵⁸Tō aisā plan banāō .

¹⁴⁷What is the significance of the story of the Pandavas?

³⁵⁹Pañjāb hai tō bahut purānā .

¹⁴⁸It is victory, is it not?

³⁶⁰Sēvā K|kē ādi sē hō tō ādi sthān vālē kōī ādi ratna nikālō .

¹⁴⁹So, you are victorious every cycle.

³⁶¹Vaisē bhī pañjāb kō śhēr kahtē haĩ nā . ³⁶²Tō śhēr gajagōr kartā hai nā .

¹⁵⁰Have this intoxication in an emerged form, not merged.

³⁶³Tō gajagōr arthāt buland āvāj . ³⁶⁴Ab dēkhē̃gē - kyā kartē haĩ aur kaun kartē haĩ  ? ³⁶⁵Sadā smr̥iti rahē ki maĩ viśhēṣh pārṭdhārī hū̃ . ³⁶⁶Her|har kadam viśhēṣh hō , her|har second , her|har samay , her|har saṅkalp śhrēṣhṭh hō , uskō kahtē haĩ tīvrapuruṣārthī .

¹⁵¹Achcha.

³⁶⁷Tīvr ³⁶⁸Purūṣhārthiyō̃ kā slōgan hai - - ’ ’ ab nahī̃ tō kab nahī̃ . ³⁶⁹’ ’

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