गुरुवार 16 दिसंबर 1993 की अव्यक्त मुरली

⁰> ¹16-12-93 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16-12-93 Om Shanti Avyakt Bapdada Madhuban

²Sachchē snēhī ban ēk bāp dvārā sarv sambandhō̃ kā ³Sākār mē̃ anubhav karō

¹Be the ones who have true love and experience all relationships with the one Father in a corporeal form.

⁴Sākār svarūp mē̃ sarv sambandhō̃ kā anubhav karānē vālē bāpdādā apnē snēhī bachchō̃ prati bōlē - ⁵Āj viśhva snēhī bāpdādā apnē ati snēhī aur sadā bāp K|kē sāthī vā sahyōgī ātmāō̃ kō dēkh rahē haĩ . ⁶Chārō̃ ōr key|kī sarv brāhmaṇ ātmāyē̃ snēhī avaśhya haĩ . ⁷Snēh nē brāhmaṇ jīvan mē̃ parivartan kiyā hai .

²Today, BapDada, the One loved by the whole world, is seeing His extremely loving companions and the children who are constantly co­operative.

⁸Phir bhī snēhī tīn prakār K|kē haĩ-ēk haĩ snēh karnē vālē , dūsrē haĩ snēh nibhānē vālē aur tīsrē haĩ snēh mē̃ samāyē huē . ⁹Samānā arthāt samān bannā . ¹⁰Snēh karnē vālē kabhī snēh kartē haĩ lēkin kartē-kartē kabhī snēh ṭūṭ jātā hai , kabhī juṭ jātā hai . ¹¹Isliyē samay prati samay snēh jōṛnē mē̃ purūṣhārth karnā paṛtā hai .

³All Brahmin souls everywhere definitely have love for the Father.

¹²Kyōṅki bāp K|kē sāth-sāth aur kahā̃ bhī snēh , chāhē vyakti sē , chāhē prakr̥iti K|kē sādhanō̃ sē , kahā̃ bhī saṅkalp mātra bhī snēh juṭā huā hai tō bāp sē snēh karnē vālō̃ key|kī list mē̃ ā jātē haĩ . ¹³Snēh key|kī niśhānī hai binā kōī mēhnat K|kē snēhī K|kē taraph snēh svataḥ hī jātā hai . ¹⁴Snēh karnē vālī ātmā kā her|har samay , her|har sthiti , her|har paristhiti mē̃ ādhār anubhav hōtā hai . ¹⁵Agar sādhanō̃ sē snēh hai tō us samay bāp sē bhī jyādā sādhan kā ādhār arthāt sahārā anubhav hōtā hai .

⁴Love has brought about transformation in Brahmin life.

¹⁶Us samay us ātmā K|kē saṅkalp mē̃ bāp kā snēh yād bhī ātā hai , sōchtē bhī haĩ ki bāp kā snēh śhrēṣhṭh hai lēkin yah sādhan vā vyakti kā ādhār bhī āvaśhyak hai . ¹⁷Isliyē dōnō̃ taraph snēh adhūrā hō jātā hai aur bār-bār snēh jōṛnā paṛtā hai . ¹⁸Ēk bal , ēk bharōsā K|kē bajāy dūsrā bhī bharōsā sāth-sāth āvaśhyak lagtā hai . ¹⁹Isliyē bāp K|kē snēh dvārā jō sarv prāpti kā anubhav hō uskē bajāy dūsrē sahārē dvārā alpkāl key|kī prāpti apnē taraph ākarṣhit kar lētī hai .

⁵Even so, there are three types of loving children.

²⁰Itanāākarṣit kartī hai jō usī kō hī āvaśhyak samajhnē lagtē haĩ . ²¹Lagāv nahī̃ samajhtē , lēkin sahārā samajhtē haĩ . ²²Iskō kahā jātā hai snēh karnē vālē .

⁶One is those who have love, the second is those who fulfill the responsibility of love and the third are those who are merged in love.

²³Dūsrē haĩ snēh nibhānē vālē .

⁷To be merged in love means to become equal.

²⁴Snēh karnē K|kē sāth-sāth nibhānē key|kī bhī śhakti hai . ²⁵Nibhānā arthāt snēh kā response dēnā , return dēnā . ²⁶Snēh kā return hai jō snēhī bāp bachchō̃ sē śhrēṣhṭh āśhāyē̃ rakhtē haĩ vō sarv āśhāyē̃ practical mē̃ pūrṇ karnā . ²⁷Tō nibhānē vālē bahut karkē practical mē̃ karkē dikhātē haĩ , lēkin sadā bāp samān arthāt samāyē huē vō anubhūti kabhī hōtī hai , kabhī nahī̃ hōtī .

⁸Those who have love have love sometimes, but, while having love, sometimes their love is broken and sometimes their love is connected.

²⁸Phir bhī nibhānē vālē samīp haĩ , lēkin samān nahī̃ hai . ²⁹Nibhānē vālō̃ kō nibhānē K|kē return mē̃ padamguṇā himmat aur umaṅg-utsāh key|kī madad viśhēṣh bāp dvārā miltī rahtī hai . ³⁰Tīsrē , jō snēh mē̃ samāyē huē haĩ un ātmāō̃ K|kē nayanō̃ mē̃ , mukh mē̃ , saṅkalp mē̃ , her|har karma mē̃ sahaj aur svataḥ snēhī bāp kā sāth sadā hī anubhav hōtā hai . ³¹Bāp ussē judā nahī̃ aur vō bāp sē judā nahī̃ .

⁹This is why, from time to time, they repeatedly have to make effort to connect their love again.

³²Her|har samay bāp K|kē snēh K|kē return mē̃ prāpt huī sarv prāptiyō̃ mē̃ sampann aur santuṣhṭ rahtē haĩ . ³³Isliyē aur kisī bhī prakār kā sahārā unhō̃ kō ākarṣhit nahī̃ kar saktā . ³⁴Kyōṅki kōī na kōī alpkāl key|kī prāpti key|kī āvaśhyaktā kisī aur kō sahārā banātī hai arthāt sampūrṇ snēh mē̃ antar ḍāltī hai . ³⁵Snēh mē̃ samāī huī ātmāyē̃ sadā sarv prāpti sampann hōnē K|kē kāraṇ sahaj hī ‘ ēk bāp dūsrā na kōī ’ is anubhūti mē̃ rahtī haĩ .

¹⁰Why?

³⁶Tō snēhī sabhī haĩ lēkin tīn prakār K|kē haĩ . ³⁷Ab apnē sē pūchhō maĩ kaun  ? ³⁸Apnē kō tō jān saktē haĩ nā .

¹¹Because, together with love for the Father, they also have love for some people or for some instruments of matter.

³⁹Snēhī haĩ tabhī snēh K|kē kāraṇ brāhmaṇ jīvan mē̃ chal rahē hō . ⁴⁰Lēkin snēh kē sāth nibhānē key|kī śhakti , ismē̃ number-vār ban jātē haĩ .

¹²If there is the slightest trace of love in any other direction, even in their thoughts, then they come in the list of those who just have love for the Father.

⁴¹Snēh kē sāth śhakti bhī āvaśhyak hai . ⁴²Jismē̃ snēh aur śhakti dōnō̃ kā balance hai , vahī bāp samān bantā hai .

¹³The sign of love is that, without any effort, their love automatically goes to the One they have love for.

⁴³Aisē samāī huī ātmāō̃ kā anubhav yahī hōgā-bāp K|kē snēh sē dūr hōnā , yah muśhkil hai . ⁴⁴Samānā sahaj hai , dūr hōnā muśhkil hai .

¹⁴Those who have love constantly experience the One they have love for to be their support in every situation and in every stage at every moment.

⁴⁵Kyōṅki samāī huī ātmāō̃ K|kē liyē ēk bāp hī saṅsār hai . ⁴⁶Saṅsār mē̃ ākarṣhit karnē vālī dō hī bātē̃ haĩ-ēk vyakti kā sambandh aur dūsrā bhinn-bhinn vaibhavō̃ vā sādhanō̃ dvārā prāpti hōnā . ⁴⁷Tō samāī huī ātmā K|kē liyē sarv sambandh K|kē ras kā anubhav ēk bāp dvārā sadā hī hōtā hai . ⁴⁸Sarv prāptiyō̃ kā ādhār ēk bāp hai , na ki vaibhav vā sādhan .

¹⁵If you have love for the facilities, then, at that time, you experience the facilities to be a greater support than even the Father.

⁴⁹Vaibhav vā sādhan rachnā hai aur bāp rachtā hai . ⁵⁰Jiskā ādhār rachtā hai uskō rachnā dvārā alpkāl K|kē prāpti kā svapn mātra bhī saṅkalp nahī̃ hō saktā . ⁵¹Bāpdādā kō kabhī-kabhī bachchō̃ key|kī sthiti kō dēkh hansī ātī hai . ⁵²Kyōṅki āśhcharya tō kah nahī̃ saktē , fullstop hai .

¹⁶At that time, the soul retains the love for the Father in his thoughts and even thinks that the love the Father has is elevated, but thinks that it is necessary to have the support of facilities or of other people.

⁵³Chaltē-chaltē bīj kō chhōṛ ṭāl-ṭāliyō̃ mē̃ ākarṣhit hō jātē haĩ . ⁵⁴Kōī ātmā kō ādhār banā lētē haĩ , kōī sādhanō̃ kō ādhār banā lētē haĩ . ⁵⁵Kyōṅki bīj kā rūp-raṅg śōbhanīk nahī̃ hōtā aur ṭāl-ṭāliyō̃ kā rūp-raṅg baṛā śōbhanīk hōtā hai . ⁵⁶Dēhdhārī K|kē sambandh kā ādhār dēh bhān mē̃ sahaj anubhav hōtā hai aur bāp kā ādhār dēh bhān sē parē hōnē sē anubhav hōtā hai .

¹⁷This is why their love is incomplete in both directions, and they have to connect their love again and again.

⁵⁷Dēhbhān mē̃ ānē key|kī ādat tō hai hī . ⁵⁸Na chāhtē bhī hō saktē haĩ . ⁵⁹Isliyē dēhdhārī K|kē sambandh kā ādhār vā sahārā sahaj anubhav hōtā hai .

¹⁸Instead of having one strength and one support, they also find it essential to have the support of something else.

⁶⁰Samajhtē bhī haĩ ki yē ṭhīk nahī̃ hai phir bhī sahārā banā lētē haĩ . ⁶¹Bāpdādā dēkh-dēkh muskarātē rahtē haĩ . ⁶²Us samay key|kī sthiti haṅsānē vālī hōtī hai .

¹⁹Therefore, instead of experiencing all attainments through love for the Father, they are attracted by the temporary attainment of other supports.

⁶³Jaisē āp lōg classes mē̃ vā bhāṣhaṇō̃ mē̃ ēk tōtē key|kī kahānī sunātē hō-usakō manā kiyā ki nalkē par nahī̃ baiṭhō lēkin vō nalkē par baiṭh karkē bōl rahā thā . ⁶⁴Aisē bachchē bhī us samay man mē̃ apnē āpsē ēk taraph yahī sōchtē rahtē ki ‘ ēk bāp , dūsrā na kōī ’ , bār-bār apnē āpsē repeat bhī kartē rahtē lēkin sāth-sāth phir yah bhī sōchtē ki sthūl mē̃ tō sahārā chāhiē . ⁶⁵Tō us samay hansī āyēgī nā aur us samay phir māyā chance lētī hai . ⁶⁶Buddhi kō aisā parivartan karēgī jō jhūṭhā sahārā hī sachchā sahārā anubhav hōgā .

²⁰They attract them to such an extent that they are considered to be very essential.

⁶⁷Jaisē ājkal jhūṭhā , sachchē sē bhī achchhā lagtā hai , aisē us samay wrong , right anubhav hōtā hai . ⁶⁸Aur vō wrong bāt , jhūṭhā sahārā uskō pakkā karnē K|kē liyē vā jhūṭh kō sachchā sābit karnē K|kē liyē , jaisē kōī bhī kamzōr sthān hōtā hai tō uskō majbūt karnē K|kē liyē pillars lagāyē jātē haĩ tō māyā bhī kamzōr saṅkalp kō majbūt banānē K|kē liyē bahut royal pillars lagātī hai . ⁶⁹Kyā pillar lagātī hai  ? ⁷⁰Māyā yahī saṅkalp dētī hai ki aisā tō hōtā hī hai , kaī baṛē-baṛē bhī aisē hī kartē haĩ , aisē hī chaltē haĩ , yā kahtē abhī tō puruṣhārthī hī haĩ , sampūrṇ tō huē nahī̃ haĩ , tō jarūr abhī kōī na kōī kamī rahēgī hī , āgē chal sampūrṇ ban jāyēṅgē-aisē-aisē vyarth saṅkalp rūpī pillarsakamazōrī kō majbūt kar dētē haĩ .

²¹They do not consider them to be an attachment, but a support.

⁷¹Tō aisē pillar kā ādhār nahī̃ lēnā . ⁷²Samay ānē par yah artificial pillar dhōkhā dē dētē haĩ .

²²Such ones are known as those who just have love.

⁷³Sarv sambandhō̃ kā sahārā ēk bāp sadā rahē , yah anubhav cum|kam kartē hō . ⁷⁴Is sarv sambandhō̃ K|kē anubhav kō baṛhāō . ⁷⁵Sarv sambandhō̃ key|kī anubhūti cum|kam hōnē K|kē kāraṇ kahī̃ na kahī̃ alpkāl kā sambandh juṭ jātā hai . ⁷⁶Sthūl jīvan mē̃ bhī sthūl rūp kā sahārā vā her|har paristhiti mē̃ sthūl rūp kā sahyōg dēnē vālā sahārā bāp hai .

²³The second are those who fulfill the responsibility of love.

⁷⁷Yah anubhav aur baṛhāō . ⁷⁸Aisē nahī̃ ki bāp tō hai hī sūkṣhma mē̃ sahyōg dēnē vālā . ⁷⁹Nirākār hai , ākār hai , sākār tō hai nahī̃ , lēkin her|har sambandh kō sākār rūp mē̃ anubhav kar saktē hō .

²⁴Those who fulfill the responsibility of love, as well as having love, also have the power to fulfill the responsibility of love.

⁸⁰Sākār svarūp mē̃ sāth kā anubhav kar saktē hō . ⁸¹Is anubhūti kō gahrāī sē samjhō aur svayã kō ismē̃ majbūt karō . ⁸²Tō vyakti , vaibhav va sādhan apnē taraph ākarṣhit nahī̃ karē̃gē . ⁸³Sādhanō̃ kō nimitt mātra kārya mē̃ lānā vā sākṣhī hō sēvā prati kārya mē̃ lagānā-aisī anubhūti kō baṛhāō .

²⁵To fulfill the responsibility of love means to give a response of that love, to give a return.

⁸⁴Sahārā nahī̃ banāō , nimitt mātra hō . ⁸⁵Iskō kahā jātā hai snēh mē̃ samāī huī samān ātmā . ⁸⁶Tō apnē sē sōchnā ki maĩ kaun  ? ⁸⁷Samjhā  ?

²⁶The return of love is to fulfill the elevated hopes that the Father has in the children in a practical way.

⁸⁸Achchhā  !

⁸⁹Sadā snēh mē̃ samāyē huē samān ātmāō̃ kō , sadā ēk bāp sē sarv sambandh kā anubhav karnē vālī ātmāō̃ kō , sadā ēk bāp kō ādhārmūrt , sachchā sahārā anubhav karnē vālī ātmāō̃ kō , sadā sarv prāpti rachtā bāp dvārā anubhav karnē vālī ātmāō̃ kō , sadā sahaj-svataḥ ‘ ēk bal , ēk bharōsā ’ anubhav karnē vālī sachchē snēhī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁹⁰Dādiyō̃ sē mulākātaḥ - ⁹¹Sadā samāyē huē haĩ yā yād karnē key|kī mēhnat karnī paṛtī hai  ? ⁹²Sivāē ēk bāp K|kē aur kōī dikhāī nahī̃ dētā .

²⁷Those who fulfill the responsibility of love generally demonstrate their love by doing everything in a practical way.

⁹³Jab kahāniyā̃ suntē hō tō hansī ātī hai nā . ⁹⁴Kahānī jab tak chaltī hai tab tak samajh mē̃ nahī̃ ātī aur jab kahānī samāpt hōtī hai tō sōchtē haĩ yah kyā huā  ?

²⁸However, they sometimes have the experience of being equal to the Father, that is, of being merged in love, and sometimes they don't.

⁹⁵Maĩ thī yā aur kōī thā-aisē bhī sōchtē haĩ . ⁹⁶Kyōṅki us samay parvaśh hōtē haĩ nā . ⁹⁷Tō parvaśh kō apnā hōśh nahī̃ hōtā hai .

²⁹Those who fulfill the responsibility of love are still close, but they are not equal.

⁹⁸Jab apnā hōśh ātā hai tō phir āgē baṛhnē kā jōśh bhī ātā hai . ⁹⁹Acchā-saṅgaṭhan baṛhtā jā rahā hai aur baṛhtā hī rahēgā . ¹⁰⁰Aur āp nimitt ātmāē̃ yah sab khēl dēkh harṣhit hōtē rahtē hō .

³⁰Those who fulfill this responsibility of love receive in return multimillionfold courage, zeal and enthusiasm and special help from the Father.

¹⁰¹Sabhī chal rahē haĩ , kōī chal rahā hai , kōī uṛ rahā hai aur āp lōg kyā kartē hō  ? ¹⁰²Uṛtē-uṛtē sāth mē̃ aurō̃ kō bhī uṛā rahē hō . ¹⁰³Kyōṅki merciful bāp K|kē merciful ātmāyē̃ ban gayē , tō rahm ātā hai nā . ¹⁰⁴Ghr̥iṇā nahī̃ ātī lēkin rahm ātā hai .

³¹Thirdly, those who are merged in love constantly experience the company of the Father whom they love, in their eyes, on their lips, in their thoughts and in their actions easily and naturally.

¹⁰⁵Aur yah rahm hī dil K|kē pyār kā kām kartā hai . ¹⁰⁶Achchhā , jō bhī chal rahā hai achchhē tē achchhā chal rahā hai . ¹⁰⁷Athak ban sēvā kar rahē haĩ nā .

³²The Father is not separated from them and they are not separated from the Father.

¹⁰⁸Nimitt ātmāō̃ K|kē athakapan kō dēkh sabmē̃ umaṅg ātā hai nā . ¹⁰⁹Avyakt bāpdādā key|kī personal mulākāt ¹¹⁰Group nã . 1 ¹¹¹Sādhāraṇtā kō samāpt kar viśhēṣhtā K|kē saṅskār natural aur nature banāō

³³At every moment, as a return for their love for the Father, they remain full and content with all the attainments received from the Father.

¹¹²Apnē kō sadā saṅgamyug K|kē rūhānī maujō̃ mē̃ rahnē vālē anubhav kartē hō  ? ¹¹³Maujō̃ mē̃ rahtē hō vā kabhī mauj mē̃ , kabhī mūjhantē bhī hō yā sadā mauj mē̃ rahtē hō  ? ¹¹⁴Kyā hālchāl hai  ? ¹¹⁵Kabhī kōī aisī paristhiti ā jāē vā aisī kōī parīkṣhā ā jāē tō mūñjhtē hō  ?

³⁴This is why no other type of support attracts them.

¹¹⁶ ( thōṛē time kē liē ) aur us thōṛē time mē̃ agar āpkō kāl ā jāē tō phir kyā hōgā  ? ¹¹⁷Akālē mr̥iityu kā tō samay hai nā . ¹¹⁸Tō thōṛā samay bhī agar mauj kē bajāē mūñjhtē haĩ aur us samay antim ghaṛī hō jāē tō ant mati sō gati kyā hōgī  ?

³⁵The need for any temporary attainment would definitely make them make someone else their support, that is, it creates a difference in their having complete love.

¹¹⁹Isliē suntē rahtē hō nā sadā ever ready  ! ¹²⁰Ever ready kā matlab kyā hai  ? ¹²¹Kyā her|har ghaṛī aisē ever ready hō  ? ¹²²Kōī bhī samasyā sampūrṇ bannē mē̃ vighna rūp nahī̃ banē .

³⁶Because of being constantly full of all attainments, a soul who is merged in love easily has the experience of belonging to the one Father and none other.

¹²³Ant achchhī tō bhaviṣhya ādi bhī achchhā hōtā hai . ¹²⁴Jaisā mat mē̃ hōgā vaisī gati hōgī .

³⁷All have love for the Father, but there are these three types of children.

¹²⁵Tō ever ready kā pāṭh isliē paṛhāyā jā rahā hai . ¹²⁶Aisē nahī̃ sōchō ki thōṛā samay hōtā hai lēkin thōṛā samay bhī , ēk second bhī dhōkhā dē saktā hai . ¹²⁷Vaisē sōchtē haĩ jyādā time nahī̃ chaltā , aisā dō-chār minute chaltā hai lēkin ēk second bhī dhōkhā dēnē vālā hō saktā hai tō minute key|kī tō bāt hī nahī̃ sōchō . ¹²⁸Kyōṅki sabsē vailyuēbulaātmāyē̃ hō , amūlya hō .

³⁸Now, ask yourself: Which one am I?

¹²⁹Amūlya ātmāō̃ kā kōī duniyā vālō̃ sē mūlya nahī̃ kar saktē . ¹³⁰Duniyā vālē tō āp sabkō sādhāraṇ samajhē̃gē . ¹³¹Lēkin āp sādhāraṇ nahī̃ hō , viśhēṣh ātmāyē̃ hō . ¹³²Viśhēṣh ātmā kā arthahī hai jō bhī karma karē , jō bhī saṅkalp karē , jō bhī bōl bōlē vō her|har bōl aur her|har saṅkalp viśhēṣh haĩ , sādhāraṇ nahī̃ hō .

³⁹You do know yourself, do you not?

¹³³Samay bhī sādhāraṇ rīti sē nahī̃ jāyē . ¹³⁴Her|har second aur her|har saṅkalp viśhēṣh hō .

⁴⁰You do have love and it is out of love that you are following the Brahmin life.

¹³⁵Iskō kahā jātā hai viśhēṣh ātmā . ¹³⁶Tō viśhēṣh kartē-kartē sādhāraṇ nahī̃ hō jāyē-yē check karō .

⁴¹However, as well as having love, you become numberwise in having the power to fulfill the responsibility of that love.

¹³⁷Kaī aisē sōchtē haĩ ki kōī galatī|galtī nahī̃ key|kī , kōī pāp karma nahī̃ kiyā , kōī vāṇī sē bhī aisā ulṭā-sulṭā śhabda nahī̃ bōlā , lēkin bhaviṣhya aur vartamān śhrēṣhṭh banāyā  ? ¹³⁸Burā nahī̃ kiyā lēkin achchhā kiyā  ? ¹³⁹Sirph yē nahī̃ check karō ki burā nahī̃ kiyā , lēkin burē kī jagah par achchhē tē achchhā kiyā yā sādhāraṇ hō gayā  ? ¹⁴⁰Tō aisē sādhāraṇtā nahī̃ hō , śhrēṣhṭhatā hō .

⁴²As well as having love, power is also essential.

¹⁴¹Nuksān nahī̃ huā , lēkin jamā huā  ? ¹⁴²Kyōṅki jamā kā samay tō abhī hai nā . ¹⁴³Abhī kā jamā kiyā huā bhaviṣhya anēk janm khātē rahē̃gē .

⁴³Those who have the balance of both love and power become similar to the Father.

¹⁴⁴Tō jitnā jamā hōgā utnā hī khāyēṅgē nā . ¹⁴⁵Agar cum|kam jamā kiyā tō cum|kam khānā paṛēgā arthāt prālabdh kam hōgī . ¹⁴⁶Lēkin lakṣhya hai śhrēṣhṭh prālabdh pānē kā yā sādhāraṇ bhī hō jāyē , tō kōī harjā nahī̃  ? ¹⁴⁷Svarg mē̃ tō ā hī jāyēṅgē , duḥkh tō hōgā nahī̃ , sādhāraṇ bhī banē tō kyā harjā …  ?

⁴⁴Such souls who are merged in love experience it to be difficult to move away from the love of the Father.

¹⁴⁸Harjā hai yā chalēgā  ? ¹⁴⁹Tō check karō ki her|har second , her|har saṅkalp viśhēṣh hō . ¹⁵⁰Jaisē ādhā kalp K|kē dēhbhān kā abhyās nēcaralī na chāhtē huē bhī chaltā rahtā hai nā . ¹⁵¹Dēh abhimān mē̃ ānā natural hō gayā hai nā .

⁴⁵It is easy to be merged in love, but difficult to move away from that love, because for souls who are merged in love, the Father is their whole world.

¹⁵²Aisē dēhī abhimānī avasthā natural aur nature hō jāyē . ¹⁵³Tō jō nature hōtī hai vah svataḥ hī apnā kām kartī hai , sōchnā nahī̃ paṛtā hai , banānā nahī̃ paṛtā hai , karnā nahī̃ paṛtā hai lēkin svataḥ hō hī jātī hai . ¹⁵⁴Tō aisē viśhēṣhtā K|kē saṅskār nature ban jāyē̃ aur har ēk K|kē dil sē nikalē . ¹⁵⁵Aisē nahī̃ ki mērī nature yah hai , mērī nature yah hai nahī̃ , har ēk K|kē mukh sē , man sē yahī nikalē ki mērī nature hai hī viśhēṣh ātmā K|kē viśhēṣhtā key|kī .

⁴⁶In the whole world, there are only two things that attract.

¹⁵⁶Tō aisē hai yā mēhnat karnī paṛtī hai  ? ¹⁵⁷Jō nature hōtī hai usmē̃ mēhnat nahī̃ hōtī . ¹⁵⁸Kisī key|kī nature ramaṇīk hai tō svataḥ hī ramaṇīktā chaltī rahtī hai nā .

⁴⁷One is the relationships with people and the other is the attainment through the various facilities and possessions.

¹⁵⁹Uskō patā bhī nahī̃ paṛēgā ki mainnē kyā kiyā  ? ¹⁶⁰Kōī kahēgā tō bhī kahē̃gē ki maĩ kyā karū̃ , mērī nature hai . ¹⁶¹Tō viśhēṣhtā key|kī bhī aisī nature hō jāyē .

⁴⁸Souls who are merged in love constantly experience the sweetness of all relationships with the one Father.

¹⁶²Kōī pūchhē āpkī nature kyā hai  ? ¹⁶³Tō sabkē dil sē nikalē ki hamārī nature hai hī viśhēṣhtā key|kī . ¹⁶⁴Sādhāraṇ karma key|kī samāpti hō gaī .

⁴⁹For them, the basis of all attainments is not the things or the facilities, but it is the one Father.

¹⁶⁵Kyōṅki marjīvā hō gayē nā . ¹⁶⁶Tō sādhāraṇtā sē mar gayē , viśhēṣhtā mē̃ jī rahē haĩ mānā nayā janm hō gayā .

⁵⁰The things and the facilities are the creation, whereas the Father is the Creator.

¹⁶⁷Tō sādhāraṇtā past janm key|kī nature hai , abhī key|kī nahī̃ . ¹⁶⁸Kyōṅki nayā janma lē liyā . ¹⁶⁹Tō nayē janm key|kī nature viśhēṣhtā hai-aisē anubhav hō . ¹⁷⁰Tō abhī kyā karē̃gē  ?

⁵¹Those who have the Creator as their support cannot have the slightest thought, even in their dreams, of having even a temporary attainment from the creation.

¹⁷¹Sādhāraṇtā key|kī samāpti . ¹⁷²Saṅkalp mē̃ bhī sādhāraṇtā nahī̃ . ¹⁷³Mātāyē̃ mauj mē̃ rahtī hō  ?

⁵²BapDada is sometimes amused when He sees the stage of the children.

¹⁷⁴Kitnā bhī kōī muñjhānē key|kī kōśhiśh karē lēkin āp mauj mē̃ rahō . ¹⁷⁵Muñjhānē vālā mūñjh jāyē lēkin āp nahī̃ mūñjhō . ¹⁷⁶Kyōṅki ajñāniyō̃ kā kām hai muñjhānā aur gyāniyō̃ kā kām hai mauj mē̃ rahnā . ¹⁷⁷Tō vō apnā kām karē aur āp apnā kām karō .

⁵³One cannot be surprised.

¹⁷⁸Sadā mauj kā anubhav karō tab tō phalak sē kah sakē̃gē . ¹⁷⁹Hōṅgē tab hī tō kah sakē̃gē nā  ? ¹⁸⁰Jō hōgā nahī̃ tō kah bhī nahī̃ saktā . ¹⁸¹Challenge kar saktē hō-ham mūnjhnē vālē nahī̃ haĩ .

⁵⁴There has to be a full­stop.

¹⁸²Kyōṅki viśhēṣh ātmāyē̃ haĩ . ¹⁸³Kyā yād rakhē̃gē  ? ¹⁸⁴Mauj mē̃ rahnē vālī viśhēṣh ātmā haĩ . ¹⁸⁵Aisī himmat vālē hō nā .

⁵⁵While moving along, they let go of the Seed and become attracted to the twigs and branches.

¹⁸⁶Himmat vālō̃ kō madad svataḥ hī miltī hai . ¹⁸⁷Jahā̃ bhī rahō lēkin yē āvāj buland hō ki yē brāhmaṇ ātmāyē̃ viśhēṣh haĩ . ¹⁸⁸Gupta sē pratyakṣha tō hōnā hī hai nā . ¹⁸⁹Sabkī najar brāhmaṇ ātmāō̃ key|kī taraph jānī hī hai .

⁵⁶Some make other souls their support, whereas others make the facilities their support, because the form and colour of the Seed are not as beautiful as the form and colour of the twigs and branches which are very beautiful.

¹⁹⁰Jā rahī hai ki abhī śhurū nahī̃ huā hai  ? ¹⁹¹Tō kamāl karkē dikhānē vālē hō nā . ¹⁹²Aisī kamāl karō jō abhī tak kisī nē nahī̃ kiyā hō . ¹⁹³Seminar kiyā , conference key|kī - yah tō sabhī kartē haĩ .

⁵⁷In body consciousness you easily experience the support of relationships with bodily beings but, when you go beyond body consciousness you experience the support of the Father.

¹⁹⁴Kōī naī bāt karkē dikhāō . ¹⁹⁵Tō sabhī ṭhīk hō  ?

⁵⁸You have the habit of becoming body conscious anyway.

¹⁹⁶Bahut ārām sē rahē huē hō nā . ¹⁹⁷Nirbhay ātmāyē̃ hō aurō̃ kō bhī nirbhay banānē vālī .

⁵⁹You become body conscious even against your conscious wish.

¹⁹⁸Aisē hō yā kabhī-kabhī ḍartē hō  ? ¹⁹⁹Kyā hōgā , kaisē hōgā  ? ²⁰⁰Nahī̃ . ²⁰¹Jō hōgā , achchhā hōgā .

⁶⁰This is why you easily experience the support of a relationship with bodily beings.

²⁰²Duniyā K|kē liyē tō burā hai lēkin āp sōch-samajh saktē hō ki parivartan hōnā hī hai isliyē jō hō rahā hai , achchhā hō rahā hai . ²⁰³Kyōṅki jāntē hō ki hōnā hī hai . ²⁰⁴Achchhā  ! ²⁰⁵Group nã . 2

⁶¹Therefore, even when you understand that it is not right, you still make them your support.

²⁰⁶Sadā umaṅg-utsāh mē̃ rah apnē chēhrē aur chalan dvārā dūsrō̃ kā umaṅg - utsāh baṛhāō ²⁰⁷Sabhī apnē kō sadā umaṅg-utsāh sē uṛnē vālī ātmāyē̃ anubhav kartē hō  ? ²⁰⁸Sadā umaṅg-utsāh baṛhtā rahtā hai yā kabhī kam hōtā hai kabhī baṛhtā hai  ? ²⁰⁹Kyōṅki jitnā umaṅg-utsāh hōgā utnā aurō̃ kō bhī umaṅg-utsāh mē̃ uṛāyēṅgē .

⁶²BapDada smiles when He sees this.

²¹⁰Sirph svayã nahī̃ uṛnē vālē hō lēkin aurō̃ kō bhī uṛānē vālē hō . ²¹¹Tō umaṅg-utsāh yē uṛnē K|kē paṅkh haĩ . ²¹²Agar paṅkh majbūt hōtē haĩ tō tīvr gati sē uṛ saktē haĩ . ²¹³Agar paṅkh kamzōr hōṅgē aur tīvr gati sē uṛnē key|kī kōśhiśh bhī karē̃gē tō nahī̃ uṛ sakē̃gē , bār-bār nīchē āyēṅgē .

⁶³The stage at that time makes one laugh.

²¹⁴Tō umaṅg-utsāh K|kē paṅkh sadā majbūt hō̃ . ²¹⁵Kabhī kamzōr , kabhī majbūt nahī̃ , sadā majbūt .

⁶⁴It is just as when you relate the story of a parrot in your classes or the lectures you give.

²¹⁶Kyōṅki anēk ātmāō̃ kō uṛānē V|we jimmēvār ātmāyē̃ hō . ²¹⁷Viśhva kalyāṇ karnē key|kī jimmēvārī lī hai nā  ? ²¹⁸Tō sadā itnī baṛī jimmēvārī smr̥iti mē̃ rahē . ²¹⁹Jab kōī bhī jimmēvārī hōtī hai tab jō bhī kām karē̃gē tō tīvr gati sē karē̃gē aur jimmēvārī nahī̃ hōtī hai tō albēlē hōtē haĩ .

⁶⁵It told someone not to sit on the tap, but the parrot itself was sitting on the tap as it said this.

²²⁰Tō harēk kē ūpar kitnī baṛī jimmēvārī hai  ! ²²¹Sabhī nē yah jimmēvārī kā saṅkalp liyā hai  ?

⁶⁶In the same way, the children also think in their own minds that they belong to the one Father and none other.

²²²Yā sōchtē hō ki yah baṛō̃ kā kām hai , ham tō chhōṭē haĩ - aisē tō nahī̃ . ²²³Yah tō purānē jānē ham tō nayē haĩ - aisē tō nahī̃ .

⁶⁷They even repeat this to themselves again and again, but, together with this, they also think that they need a support in a physical way.

²²⁴Chāhē baṛē hō̃ , chāhē chhōṭē hō̃ , chāhē purānē hō̃ , chāhē nayē hō̃ , lēkin brāhmaṇ bannā arthātjimmēvārī lēnā . ²²⁵Chāhē nayē haĩ , chāhē purānē haĩ lēkin haĩ tō be|B . K|kē . yā aur kuchh haĩ  ? ²²⁶Tō be|B . K|kē . arthāt brāhmaṇ bannā aur brāhmaṇō̃ key|kī jimmēvārī hai hī . ²²⁷Tō yē jimmēvārī key|kī smr̥iti kabhī bhī āpkō albēlā nahī̃ banāyēgī .

⁶⁸So you have to laugh at that time.

²²⁸Laukik kārya mē̃ bhī jab kōī jimmēvārī baṛhtī hai tō ālasya aur albēlāpan ātā hai yā chalā jātā hai  ? ²²⁹Agar kōī kahēgā bhī nā ki chalō thōṛā ārām kar lō , baiṭh jāō , kyā karnā hai , tō baiṭh sakē̃gē  ? ²³⁰Tō jimmēvārī , ālasya aur albēlāpan khatm kar dētī hai . ²³¹Tō check karō ki kabhī bhī ālasya yā albēlāpan tō nahī̃ ā jātā  ?

⁶⁹And, at that time, Maya seizes this chance.

²³²Chal tō rahē haĩ , hō jāyēgā - yē hai albēlāpan . ²³³Āj nahī̃ tō kal hō jāyēgā - yē ālasya hai .

⁷⁰She transforms your intellect to such an extent that you experience a false support to be the real support.

²³⁴Kal nahī̃ , āj bhī nahī̃ , ab . ²³⁵Kyōṅki kōī bharōsā nahī̃ .

⁷¹Nowadays, false things are even better than real things.

²³⁶Agar adhūrā purūṣhārth rah gayā tō kahā̃ pahũchēṅgē  ? ²³⁷Sūryavanśh mē̃ yā chandravanśh mē̃  ?

⁷²In the same way, at that time, you experience the wrong to be right.

²³⁸Ādhā purūṣhārth rahā tō prālabdh bhī ādhī milēgī nā . ²³⁹Tō chandravanśh mē̃ jānā hai  ? ²⁴⁰Nahī̃ jānā hai  ? ²⁴¹Kōī ēk bhī nahī̃ jāyēgā  ?

⁷³In order to prove wrong things or a false support to be right, to prove the false to be true, it is just as a pillar is put up to strengthen a weak spot.

²⁴²Mātāyē̃ bhī sabhī sūryavanśhī banē̃gī  ? ²⁴³Achchhā . ²⁴⁴Kyōṅki jab pānā hai tō pūrā hī pāyē̃ nā .

⁷⁴So, too, in order to make your weak thoughts powerful, Maya also puts up a very royal pillar.

²⁴⁵Ādhā pānā tō samajhdārī nahī̃ hai .

⁷⁵Do you know which pillar she puts up?

²⁴⁶Samajhdār sadā hī svayã kō pūrā adhikārī banāyēgā kyōṅki bachchā arthāt adhikārī . ²⁴⁷Tō aisī adhikārī ātmāyē̃ hō yā kabhī-kabhī thak bhī jātē hō  ? ²⁴⁸Adhikār lētē-lētē thak tō nahī̃ jātē  ? ²⁴⁹Kabhī man mē̃ thak jātē haĩ - kahā̃ tak karē̃gē  ?

⁷⁶All of you know this.

²⁵⁰Athak haĩ , thaknē vālē nahī̃ haĩ . ²⁵¹Thaknā kām chandravanśhiyō̃ kā hai aur athak rahnā yē sūryavanśhī key|kī niśhānī hai .

⁷⁷Maya brings this thought: "This happens all the time; even many seniors do this and they move along in this way."

²⁵²Kyā bhī hō jāyē lēkin sadā athak . ²⁵³Jiskō umaṅg-utsāh hōtā hai vah kabhī thaktā nahī̃ . ²⁵⁴Umaṅg kam hōgā tō thakāvaṭ jarūr āyēgī .

⁷⁸Or, they think: "We are still effort­makers; we have not yet become complete, and so there will be one weakness or another.

²⁵⁵Umaṅg-utsāh vālē sadaiv apnē chēhrē sē aurō̃ kō bhī umaṅg dilātē rahē̃gē . ²⁵⁶Ēk hai chēhrā , dūsrā hai chalan .

⁷⁹As we progress further, we will become complete". ⁸⁰In this way, the pillar of weak thoughts strengthens the weaknesses.

²⁵⁷Tō apnē chēhrē aur chalan sē sadā aurō̃ kō bhī umaṅg-utsāh mē̃ baṛhātē rahō . ²⁵⁸Aisī chalan hō jō kōī bhī dēkhē tō sōchē ki yē umaṅg-utsāh mē̃ sadā kaisē rahtā hai  ? ²⁵⁹Jaisē kōī bahut khuśh rahtā hai tō uskō dēkh karkē dūsrē bhī khuśh hō jātē haĩ nā . ²⁶⁰Kōī rōnē vālē hōtē haĩ tō rōnē vālē kō dēkhkar dūsrē kyā karē̃gē  ?

⁸¹So, do not take the support of a pillar in this way.

²⁶¹Agar rōyēṅgē nahī̃ tō muskarāyēṅgē bhī nahī̃ . ²⁶²Tō āpkī chalan aur chēhrā aisē haĩ  ?

⁸²At some time, the artificial pillar will deceive you.

²⁶³Phalak sē javāb dō ki ham nahī̃ hōṅgē tō kaun hōgā . ²⁶⁴Kalp-kalp K|kē āp hī haĩ aur sadā hī rahē̃gē . ²⁶⁵Yah pakkā niśhchay hai nā .

⁸³The Father always has to be the support of all relationships: you have this experience to a lesser extent.

²⁶⁶Tō ham hī thē aur ham hī rahē̃gē . ²⁶⁷Pakkā hai nā  ?

⁸⁴Now, increase the experience of all relationships.

²⁶⁸Jab season hī uṛnē kī hai tō uṛnē K|kē samay par girnā tō achchhā nahī̃ hōtā hai nā . ²⁶⁹Tō uṛnē vālē haĩ aur uṛānē vālē bhī .

⁸⁵Because of having the experience of all relationships to a lesser extent, a temporary relationship is forged with someone or other.

²⁷⁰Kabhī bhī , kōī bhī bāt āyē tō yād karō ki ham kaun haĩ  ? ²⁷¹Hamārī kyā jimmēvārī hai  ? ²⁷²Abhī dēkhē̃gē ki sva sthiti vā sēvā mē̃ number āgē kaun jātā hai . ²⁷³Sva sthiti mē̃ bhī number one lēnā hai tō sēvā mē̃ bhī number one lēnā hai .

⁸⁶Now, increase the experience of the Father being the physical support, and being the support of things that give you co­operation in a practical way in every situation, even in your physical life.

²⁷⁴Achchhā  ! ²⁷⁵Group nã . 3 ²⁷⁶Sarv key|kī blessing lēnē kē liē karma aur yōg kā balance rakhō

⁸⁷Do not think that the Father will give you support in a subtle way anyway.

²⁷⁷Sadā apnē kō karmayōgī ātmāyē̃ anubhav kartē hō  ? ²⁷⁸Karmayōgī arthāt her|har karma yōgyukt hō .

⁸⁸He is incorporeal and subtle; He is not physical, but you can experience every relationship in a corporeal form.

²⁷⁹Karma alag , yōg alag nahī̃ . ²⁸⁰Karma mē̃ yōg , yōg mē̃ karma .

⁸⁹You can experience His company in the physical form.

²⁸¹Sadā dōnō̃ sāth haĩ tab kahtē haĩ karmayōgī . ²⁸²Aisē nahī̃ , jab yōg mē̃ baiṭhē tō yōgī haĩ aur karma mē̃ jāyē̃ tō yōg sādhāraṇ hō jāyē aur karma mahānahō jāyē . ²⁸³Sadā dōnō̃ kā sāth rahē , balance rahē . ²⁸⁴Tō aisē karmayōgī hō yā jab karma mē̃ lag jātē hō tō yōg kam hō jātā hai  ?

⁹⁰So understand this experience in depth and make yourself strong in this.

²⁸⁵Aur jab yōg mē̃ baiṭhtē hō tō lagtā hai ki baiṭhē hī rahē̃ tō achchhā hai . ²⁸⁶Karmayōgī ātmā sadā hī karma aur yōg kā sāth rakhnē vālī arthāt balance rakhnē vālī . ²⁸⁷Karma aur yōg kā balance hai tō her|har karma mē̃ bāp dvārā tō blessing miltī hī hai lēkin jiskē sambandh-sampark mē̃ ātē haĩ unsē bhī duāyē̃ miltī haĩ . ²⁸⁸Kōī achchhā kām kartā hai tō dil sē uskē liyē duāyē̃ nikaltī haĩ nā ki bahut achchhā hai .

⁹¹Then people, things and facilities will not attract you to themselves.

²⁸⁹Tō bahut achchhā mānanā-yah duāyē̃ hai . ²⁹⁰Aur jō achchhā kārya kartā hai uskē saṅg mē̃ rahnā sadā sabhī kō achchhā lagtā hai .

⁹²Now, increase the experience of using the facilities just for name's sake and of using them for service as detached observers.

²⁹¹Uskē sahyōgī bahut ban jātē haĩ . ²⁹²Tō duāyē̃ bhī miltī haĩ , sahyōg bhī miltā hai .

⁹³Do not make them your support, but use them for name’s sake.

²⁹³Tō jahā̃ duāyē̃ haĩ , sahyōg hai vahā̃ saphaltā tō hai hī . ²⁹⁴Tō kitnī prāpti haĩ  ?

⁹⁴This is known as a soul who is merged in love and is equal.

²⁹⁵Bahut prāpti huī nā . ²⁹⁶Isliyē sadā karmayōgī .

⁹⁵So think about it: Who am I?

²⁹⁷Jab yōg hōgā tō karma svataḥ hī śhrēṣhṭh hōgā kyōṅki yōg kā arth|earth hī hai śhrēṣhṭh bāp key|kī smr̥iti mē̃ rahnā aur svayã bhī śhrēṣhṭh ātmā hū̃ - is smr̥iti mē̃ rahnā . ²⁹⁸Tō jab smr̥iti śhrēṣhṭh hōgī tō sthiti bhī śhrēṣhṭh hōgī nā aur sthiti śhrēṣhṭh hōnē K|kē kāraṇ na chāhtē bhī vāyumaṇḍal śhrēṣhṭh ban jātā hai . ²⁹⁹Tō karmayōgī arthāt śhrēṣhṭh smr̥iti , śhrēṣhṭh sthiti aur śhrēṣhṭh vāyumaṇḍal . ³⁰⁰Kōī gyān sunē , nahī̃ sunē , yōg sīkhē , nahī̃ sīkhē lēkin vāyumaṇḍal kā prabhāv svataḥ hī unkō ākarṣitakaratā hai .

⁹⁶Do you understand?

³⁰¹Madhuban mē̃ kyā viśhēṣh anubhav kartē hō  ? ³⁰²Tapasyā kā vāyumaṇḍal hai nā . ³⁰³Tō jō bhī ātē haĩ unkā yōg binā mēhnat K|kē hī lag jātā hai . ³⁰⁴Yōg lagānā nahī̃ paṛtā , yōg lag hī jātā hai .

⁹⁷Achcha.

³⁰⁵Aisē hōtā hai nā . ³⁰⁶Madhuban mē̃ yōg lagānē key|kī mēhnat nahī̃ karnī paṛtī kyōṅki vāyumaṇḍal tapasyā kā hai , saṅg tapasvī ātmāō̃ kā hai . ³⁰⁷Aisē jahā̃ bhī āp karmayōgī ban karma kartē hō vahā̃ kā vātāvaraṇ , vāyumaṇḍal aisē aurō̃ kō sahyōg dēgā . ³⁰⁸Anubhavī hō nā , sahyōg miltā hai nā  ?

⁹⁸To the souls who are similar to the Father and constantly merged in love, to the souls who constantly experience all relationships with the one Father, to the souls who constantly experience the one Father to be the Image of Support, and the true support, to the souls who constantly experience all attainments from the one Father, to the truly loving souls who easily and naturally experience "One Strength and One Support", love, remembrance and namaste from BapDada.

³⁰⁹Tō āpkā sahyōg bhī aurō̃ kō milēgā . ³¹⁰Jahā̃ rahtē hō vahā̃ sēvā hōtī hai  ?

⁹⁹To the Dadis:You are constantly merged in love, are you not?

³¹¹Sadā karmayōgī ātmā bāp kō bhī priya hai tō viśhva kō bhī priya hai . ³¹²Viśhva K|kē bhī priya banē hō yā ban rahē hō  ? ³¹³Dēkhō , kalp pahlē bhī viśhva K|kē priya banē hō tab tō āpkē jaṛ chitrō̃ kō bhī sabhī kitnā pyār kartē haĩ . ³¹⁴Tō vō āpkē chitra haĩ nā .

¹⁰⁰Or, do you have to make effort to stay in remembrance?

³¹⁵Apnē sē itnā pyār nahī̃ hōgā jitnā chitrō̃ sē hōgā . ³¹⁶Tō chaitanya mē̃ banē hō tab hī jaṛ chitrō̃ key|kī niśhānī dēkh rahē hō . ³¹⁷Chaitanya rūp mē̃ apnē jaṛ chitra yādgār dēkh rahē hō . ³¹⁸Tō dēkh karkē khuśhī hōtī hai nā ham aisē viśhva K|kē priya banē haĩ .

¹⁰¹You are not able to see anyone except the one Father.

³¹⁹Kyōṅki bāp K|kē priya banē hō nā . ³²⁰Tō kitnī khuśhī hai  !

¹⁰²When you hear their stories, you have to laugh.

³²¹Khuśhī mē̃ nāchtē rahtē hō  ? ³²²Sabhī kō khuśhī mē̃ nāchnā ātā hai  ? ³²³Aisā kōī hai jiskō khuśhī mē̃ nāchnā nahī̃ ātā  ? ³²⁴Sabhī kō ātā hai .

¹⁰³While the story is going on, they are not able to understand what is happening to them, but when the story is over, they think, "What happened?"

³²⁵Pāṅw sē nāchnā tō kisī kō āyēgā , kisī kō nahī̃ āyēgā . ³²⁶Lēkin khuśhī mē̃ nāchnā tō sabhī kō āyēgā aur is nāchnē mē̃ thaktē bhī nahī̃ .

¹⁰⁴They even think, "Was it me or someone else?" because at that time, they are under another influence.

³²⁷Tō sadā nāchtē rahtē hō  ? ³²⁸Brāhmaṇ jīvan mē̃ sivāē khuśhī K|kē aur hai hī kyā  ?

¹⁰⁵Those who are under another influence are not aware of their own selves.

³²⁹Duḥkhdhām tō chhōṛ diyā nā , tō duḥkh kyō̃ āyē  ? ³³⁰Aur jahā̃ duḥkh nahī̃ hōgā tō khuśhī hōgī nā .

¹⁰⁶When they become aware of their own selves, they then have the force to move forward.

³³¹Saṅgamvāsī sadā khuśh rahtē haĩ , kaliyug vāsī duḥkhī rahtē haĩ . ³³²Tō saṅgamyugī hō yā kabhī-kabhī duḥkhdhām vāsī bhī ban jātē hō  ?

¹⁰⁷The gathering is growing and it will continue to grow, and you instrument souls are happy seeing all of these games.

³³³Yā kabhī-kabhī galatī|galtī sē chalē jātē hō  ? ³³⁴Svapn mē̃ bhī duḥkh key|kī lahar nahī̃ ā saktī . ³³⁵Sākār key|kī tō bāt hī nahī̃ hai .

¹⁰⁸All of you are moving along: some are moving along, some are flying and what are you doing?

³³⁶Tō sabhī yād rakhnā ki ham karmayōgī haĩ , karma aur yōg kō sadā sāth rakhnē vālē haĩ . ³³⁷Sadā khuśh rahnē vālē karmayōgī , bāp K|kē priya ātmāyē̃ haĩ-yahī khuśhī sadā avināśhī rahē . ³³⁸Kabhī-kabhī vālē nahī̃ , sadā vālē . ³³⁹Kabhī khuśhī , kabhī duḥkh key|kī lahar vālē , yah achchhā nahī̃ lagtā .

¹⁰⁹While flying, you make others fly with you.

³⁴⁰Tō khuśh haĩ aur sadā khuśh rahē̃gē . ³⁴¹Achchhā  ! ³⁴²Group nã . 4

¹¹⁰You have become the merciful children of the merciful Father.

³⁴³Sadā khuśhnasīb , bhāgyavān ātmā key|kī smr̥iti mē̃ rahkar sabkō bhāgyavān banāō ³⁴⁴Sadā apnē śhrēṣhṭh bhāgya kō smr̥iti mē̃ rakhtē huē apnē kō samarth ātmāyē̃ anubhav kartē hō  ? ³⁴⁵Kyōṅki jitnī smr̥iti hōgī utanīsamarthī hōgī . ³⁴⁶Smr̥iti cum|kam tō samarthībhī cum|kam .

¹¹¹So you feel mercy.

³⁴⁷Tō smr̥iti svarūp banē hō yā smr̥iti lānī paṛtī hai  ?

¹¹²You do not feel hatred; you have mercy, and this mercy acts as love from the heart.

³⁴⁸Jaisē apnā sākār svarūp kabhī nahī̃ bhūltā hai . ³⁴⁹Sadā smr̥iti rahtī hī hai - ki maĩ phalānā hū̃ , maĩ aisā hū̃ , aisē hī apnē bhāgya K|kē smr̥iti svarūp banō . ³⁵⁰Yād karnē sē smr̥iti āyē aur chaltē-chaltē smr̥iti , vismr̥iti mē̃ ā jāyē tō uskō svarūp nahī̃ kahē̃gē , svarūp kabhī bhūltā nahī̃ . ³⁵¹Ēk haĩ smr̥iti karnē vālē aur dūsrē haĩ smr̥iti svarūp rahnē vālē .

¹¹³Achcha.

³⁵²Tō āp sabhī kaun hō  ?

¹¹⁴Whatever is happening is the best of all.

³⁵³Svarūp ban gayē hō yā vismr̥ti-smr̥ti kā khēl chaltā hai  ? ³⁵⁴ ( hospital aur ābū nivāsī bāpdādā K|kē sāmnē baiṭhē haĩ ) ³⁵⁵Āp sabhī tō bahut-bahut bhāgyavān hō . ³⁵⁶Kyōṅki majority madhubanvāsī hō yā samajhtē hō ki madhuban aur hospital alag hai  ?

¹¹⁵You are serving tirelessly.

³⁵⁷Madhuban nivāsī hō nā  ? ³⁵⁸Kis vātāvaraṇ mē̃ rahtē hō  ?

¹¹⁶Seeing the tirelessness of the instrument souls, everyone also has enthusiasm.

³⁵⁹Madhuban K|kē vātāvaraṇ mē̃ rahtē hō yā alag hospital K|kē vātāvaraṇ mē̃ rahtē hō  ? ³⁶⁰Kyōṅki sabsē baṛī pālnā hai gyān key|kī pālnā , murlī key|kī pālnā . ³⁶¹Tō vō hospital yā apnē-apnē gharō̃ mē̃ suntē hō vā madhuban mē̃ hī suntē hō  ? ³⁶²Tō sabsē śhrēṣhṭh pālnā murlī hai .

¹¹⁷Achcha.

³⁶³Aur dūsrī pālnā brahmā bhōjan hai . ³⁶⁴Vō ātmā key|kī pālnā , vō śharīr key|kī pālnā . ³⁶⁵Tō dōnō̃ madhuban mē̃ hōtī haĩ nā .

¹¹⁸Personal meeting with Avyakt BapDada:Finish being ordinary and create natural sanskars of speciality being your nature.

³⁶⁶Agar kōī ghar mē̃ bhī khātē hō tō kyā yād karkē khātē hō  ? ³⁶⁷Madhuban mē̃ baiṭhē haĩ nā aur hospital vālē tō khātē hī madhuban mē̃ haĩ nā .

¹¹⁹Do you always experience yourselves to be in the spiritual pleasure of the confluence age? ¹²⁰Do you always stay in pleasure?

³⁶⁸Tō kitnē lucky hō  ! ³⁶⁹Sadā brahmā bhōjan miltā rahē-yah cum|kam bhāgya nahī̃ hai  !

¹²¹Or, are you sometimes in pleasure (mauj) and sometimes in confusion (munj)?

³⁷⁰Sadā ātmā key|kī pālnā viśhēṣh ātmāō̃ dvārā hōtī rahē-yah bhī cum|kam pālnā nahī̃ hai  ! ³⁷¹Sadā vāyumaṇḍal śhrēṣhṭh miltā rahē , saṅg śhrēṣhṭh miltā rahē-kitanē bhāgya haĩ  ! ³⁷²Amr̥itvēlē sē lēkar rāt tak apnē bhinn-bhinn bhāgya kō smr̥iti mē̃ lāō . ³⁷³Dincharyā K|kē ādi mē̃ hī pahlā bhāgya bāp sē milan manānā .

¹²²Or do you stay in constant pleasure?

³⁷⁴Duniyā taṛaptī rahtī hai aur āp amr̥itvēlē sē rāt tak milan manātē rahtē hō . ³⁷⁵Agar rāt kō sōtē bhī hō tō kahā̃ sōtē hō  ? ³⁷⁶Bistar par  ? ³⁷⁷Tō dēkhō , ādi mē̃ bhī bhāgya , madhya mē̃ bhī bhāgya aur ant mē̃ kyā hōgā  ?

¹²³What is your state?

³⁷⁸Bhāgya hī bhāgya hōgā nā . ³⁷⁹Tō sadā apnē bhāgya key|kī list sāmnē rakhō .

¹²⁴When any such situation or examination comes, are you confused?

³⁸⁰Aur yahī gīt sadā gātē rahō - ’ vāh mērā bhāgya ’ . ³⁸¹Vāh bābā tō hai hī lēkin uskē sāth-sāth vāh mērā śhrēṣhṭh bhāgya . ³⁸²Had kā bhāgya nahī̃ , bēhad kā śhrēṣhṭh bhāgya . ³⁸³Tō jō svayã sadā apnē bhāgya K|kē smr̥iti mē̃ rahē̃gē vō aurō̃ kō bhī bhāgyavān banāyēṅgē nā .

¹²⁵(For a short time.)

³⁸⁴Jō jaisā hōgā vaisā hī banāyēgā nā .

¹²⁶So what would happen if death were to come in that short time?

³⁸⁵Tō hospital vālē sārā din kyā kartē hō  ?

¹²⁷This is the time of untimely death, is it not?

³⁸⁶Patient kō dēkhtē rahtē hō yā apnē bhāgya kō bhī dēkhtē rahtē hō  ? ³⁸⁷Kyā dēkhtē hō  ? ³⁸⁸Bhāgya kō dēkhtē hō nā . ³⁸⁹Patient K|kē sāth-sāth pahlē apnē bhāgya kō dēkhō .

¹²⁸If, instead of being in pleasure, you are in a state of confusion for even a short time, and if that moment becomes your final moment, then what would be the final thoughts that lead you to your destination?

³⁹⁰Tō bhagvān aur bhāgya - dōnō̃ yād rahē .

¹²⁹This is why you keep on hearing: Constantly ever­ready.

³⁹¹Dēkhō , title tō bahut achchhā milā hai - ’ ābū nivāsī ’ . ³⁹²Tō ābū niāvāsī sunnē sē paramdhām nivāsī tō sahaj hī yād ātā hai nā . ³⁹³Kyōṅki ābū hai brahmā bābā kā , tō brahmā bābā yād āyā tō śhiv bāp sahaj hī yād āyēgā , combined hai nā . ³⁹⁴Tō ‘ ābū nivāsī ’ sunnē sē sweet home bhī yād ā jātā hai arthāt bāpdādā dōnō̃ sahaj yād ā jātē haĩ .

¹³⁰What is the meaning of ever­ready?

³⁹⁵Hospital bhī kahā̃ hai  ? ³⁹⁶Ābū mē̃ hai nā .

¹³¹Are you ever­ready at every moment?

³⁹⁷Jyādā sahaj yād mē̃ hospital vālē rahtē hō yā jō apnē-apnē sthānō̃ mē̃ ābū nivāsī kahlātē hō vō rahtē hō yā jō centre par rahtē hō vō rahtē haĩ  ? ³⁹⁸Kaun rahtē haĩ  ? ³⁹⁹Yād mē̃ tō sabhī rahtē hō lēkin sahaj yād mē̃ rahnē vālē kaun haĩ  ? ⁴⁰⁰Double vidēśhī tō khuśh rahtē hī haĩ .

¹³²No problem should be an obstacle to your becoming perfect.

⁴⁰¹Double vidēśhī mānā double khuśh . ⁴⁰²Hospital mē̃ khuśhī kam hōtī hai yā baṛhtī hai  ?

¹³³If the end is good, then the beginning of the future will also be good.

⁴⁰³Ki kabhī-kabhī kam hō jātī hai  ? ⁴⁰⁴Cum|kam nahī̃ hōnī chāhiyē .

¹³⁴As is your state of mind, so will be the condition.

⁴⁰⁵Kyā bhī hō , kaisā bhī hō , marnē tak bāt ā jāyē lēkin khuśhī nahī̃ jāyē . ⁴⁰⁶Mr̥ityu bhalē hō jāyē lēkin khuśhī nahī̃ jāyē . ⁴⁰⁷Śharīr chalā jāyē kōī harjā nahī̃ . ⁴⁰⁸Kyōṅki guarantee hai nā agar khuśhī mē̃ jāyēṅgē tō anēkō̃ kō khuśh karnē K|kē liyē jāyēṅgē .

¹³⁵This is why you are taught the lesson of ever­ready.

⁴⁰⁹Tō itnā pakkā hai - śharīr jāyē lēkin khuśhī nahī̃ jāyē . ⁴¹⁰Brāhmaṇ jīvan mānā khuśhī key|kī jīvan , agar brāhmaṇ hai aur khuśhī nahī̃ hai tō brāhmaṇ jīvan hī nahī̃ hai .

¹³⁶Do not think that it is just for a short time, because you can be deceived by even a short time, by even one second.

⁴¹¹Tō sabhī pakkē brāhmaṇ tō haĩ hī . ⁴¹²Ismē̃ tō pūchhnē key|kī bāt hī nahī̃ . ⁴¹³Sab jab apnē sign kartē hō tō pahlē occupation mē̃ ‘ be|B . K|kē . ’ likhtē hō nā . ⁴¹⁴Tō brāhmaṇ arthāt khuśhnasīb , sadā khuśh rahnē vālē .

¹³⁷You generally think that it doesn’t last for a long time, it just lasts for two to four minutes, but even one second can be deceptive, so don’t even think about a minute because you are the most valuable souls; you are invaluable.

⁴¹⁵Kisī key|kī himmat nahī̃ jō brāhmaṇ ātmā key|kī khuśhī cum|kam kar sakē .

¹³⁸Invaluable souls cannot be compared to souls of the world.

⁴¹⁶Māyā hō yā māyā kā bāp hō lēkin khuśhī nahī̃ gāyab kar sakē . ⁴¹⁷ ( māyā kā bāp kaun  ? ⁴¹⁸) rāvaṇ kō māyā kā bāp kah dō .

¹³⁹People of the world consider all of you to be ordinary, but you are not ordinary, you are special souls.

⁴¹⁹Tō khuśhī kam hō nahī̃ saktī . ⁴²⁰Chāhē jahā̃ bhī rahō lēkin khuśhī gāyab nahī̃ hō saktī . ⁴²¹Asambhav hai . ⁴²²Itnē phalak sē kahtē hō patā nahī̃ kabhī-kabhī sambhav hō bhī jāyē .

¹⁴⁰A special soul means that whatever actions you perform, whatever thoughts you have and whatever words you use, every word and every thought would be special, not ordinary.

⁴²³Yah achchhī tarah sē patā hai nā ki brāhmaṇ jīvan mē̃ khuśhī kā jānā asambhav hai .

¹⁴¹So, check that you don’t become ordinary while doing something special.

⁴²⁴Tō har ēk kā chēhrā khuśhnumā , khuśhnasīb dikhāī dē . ⁴²⁵Har ēk K|kē mastak par khuśhī kā bhāgya chamak rahā hai . ⁴²⁶Chamak rahā hai nā  ? ⁴²⁷Bādal tō nahī̃ ātē haĩ  ?

¹⁴²Some think that they haven’t made any mistakes, that they haven’t committed any sin, that they haven’t used any such wrong words, but did you make your future and present elevated?

⁴²⁸Bādal kisī bhī chīz kō chhipā dētē haĩ . ⁴²⁹Tō bādal nahī̃ ā saktē .

¹⁴³You didn’t do anything bad, but, did you do anything good?

⁴³⁰Sadā chamaktē rahō . ⁴³¹Śhaktiyā̃ kyā sōchtī haĩ  ? ⁴³²Śhaktiyā̃ khuśhī K|kē gīt gātī rahtī haĩ aur pāṇḍav nāchtē rahtē haĩ . ⁴³³Brāhmaṇ jīvan mē̃ hai hī nāchnā aur gānā .

¹⁴⁴Do not just check that you didn’t do anything bad, but in place of not doing anything bad, did you do the best of all or was it just something ordinary?

⁴³⁴Karma bhī kartē hō tō karma bhī tō ēk dance hai nā . ⁴³⁵Dance mē̃ hāth-pā̃v chalānā hōtā hai nā .

¹⁴⁵Let there not be such ordinariness; let there be something elevated.

⁴³⁶Tō karmayōgī bankar jō karma kartē hō vah bhī nāchnā hī hai nā .

¹⁴⁶There wasn’t any loss, but was there any accumulation?

⁴³⁷Khēl kar rahē hō nā . ⁴³⁸Achchhā  !

¹⁴⁷Because the time to accumulate is now.

⁴³⁹Group nã . 5 ⁴⁴⁰Santuṣhṭatā sabsē baṛā khazānā hai , jahā̃ santuṣhṭatā hai vahā̃ sarv prāptiyā̃ haĩ

¹⁴⁸If you accumulate less, you will have less to eat from, that is, your reward will be less.

⁴⁴¹Sadā apnē is brāhmaṇ jīvan key|kī ādi sē ab tak key|kī sarv prāptiyā̃ smr̥iti mē̃ rahtī haĩ  ? ⁴⁴²Kitnī prāptiyā̃ haĩ  ? ⁴⁴³Agar prāptiyō̃ key|kī list nikālō tō kitnī lambī hai  ? ⁴⁴⁴Sār rūp mē̃ yahī kahē̃gē ki aprāpta nahī̃ kōī vastu brāhmaṇ jīvan mē̃ .

¹⁴⁹Your aim is to attain the elevated reward.

⁴⁴⁵Tō aisē anubhav kartē hō  ? ⁴⁴⁶Sarv prāptiyā̃ sampann hō gayē  ?

¹⁵⁰Or does it not matter if it becomes ordinary?

⁴⁴⁷Aur prāptiyā̃ bhī avināśhī haĩ . ⁴⁴⁸Ēk janm , ādhā janm key|kī nahī̃ , sadā kāl K|kē liyē prāptiyā̃ prāpt hō gaī . ⁴⁴⁹Kōī bhī yug nahī̃ jahā̃ āp ātmāō̃ kō kōī prāpti nahī̃ hō . ⁴⁵⁰Agar dvāpar sē girtī kalā śhurū bhī hōtī hai , phir bhī dvāpar sē lēkar ab tak pūjē tō jātē hō nā .

¹⁵¹“I will go to heaven anyway.

⁴⁵¹Tō ādhā kalp rājya adhikārī bantē hō aur ādhā kalp pūjya bantē hō . ⁴⁵²Chāhē svayã pujārī ban jātē hō chaitanya mē̃ lēkin jaṛ chitra K|kē rūp mē̃ tō pūjē jātē hō . ⁴⁵³Tō pūjya key|kī prāpti tō hai hī nā . ⁴⁵⁴Chāhē jāntē nahī̃ hō apnē kō lēkin prāpti sārē kalp K|kē liyē hai .

¹⁵²I will not have any sorrow.

⁴⁵⁵Rājya pad aur pūjya pad . ⁴⁵⁶Kitnē naśhē key|kī bāt hai .

¹⁵³So what does it matter if I become ordinary?

⁴⁵⁷Tō sadā sarv prāptiyō̃ key|kī smr̥iti mē̃ rahō , smr̥iti svarūp rahō . ⁴⁵⁸Tō prāptiyā̃ yād rahtī haĩ ki kabhī bhūl jātī haĩ , kabhī yād rahtī haĩ  ? ⁴⁵⁹Had K|kē prāpti vālō̃ kō bhī kitnā naśhā rahtā hai . ⁴⁶⁰Tō āpkō avināśhī prāptiyā̃ haĩ tō avināśhī rūhānī naśhā hai  ?

¹⁵⁴Does it matter or will it do?”

⁴⁶¹ ( kumāriyō̃ sē ) kumāriyō̃ kō naśhā rahtā hai  ? ⁴⁶²Sadā rahtā hai yā kabhī-kabhī  ?

¹⁵⁵So check that every second and every thought is special.

⁴⁶³Kabhī bhūl bhī jātā hai  ? ⁴⁶⁴Kabhī mood off hōtā hai  ? ⁴⁶⁵Kumāriyō̃ kā mood off hōtā hai  ? ⁴⁶⁶Rōtī nahī̃ hō lēkin chup hō jātī hō  ?

¹⁵⁶The practice of body consciousness continues for half the cycle, naturally, against your conscious wish, does it not?

⁴⁶⁷Kitnē samay sē nahī̃ rōyā hai  ? ⁴⁶⁸Jab sē brahmākumārī banī hō tab sē nahī̃ rōyā hai yā abhī nahī̃ rōtī hō  ?

¹⁵⁷It has become natural to become body conscious, has it not?

⁴⁶⁹Man mē̃ bhī nahī̃ rōyā hai  ? ⁴⁷⁰Kumāriyō̃ kō kōmal hōnē K|kē kāraṇ rōnā jaldī ātā hai . ⁴⁷¹Nahī̃ rōtī hō tō pakkī hō nā .

¹⁵⁸In the same way, the soul­conscious stage should become natural and part of your nature.

⁴⁷²Sabhī khuśh rahtī hō  ? ⁴⁷³Aur purūṣhārth mē̃ bhī uṛtī kalā vālī hō yā chaṛhtī kalā vālī hō  ? ⁴⁷⁴Sabhī uṛtī kalā vālī hō  ? ⁴⁷⁵Achchhā hai , kabhī nīchē kabhī ūpar nahī̃ hōnā , sadā uṛtē rahnā .

¹⁵⁹Nature automatically does its work; you don’t have to think about it, you don’t have to create that, you don’t have to do anything, because it happens automatically.

⁴⁷⁶Mātāō̃ key|kī bhī uṛtī kalā hai yā bīch-bīch mē̃ girnā bhī achchhā lagtā hai . ⁴⁷⁷Girkar uṛnā hai yā uṛnā hī uṛnā hai  ? ⁴⁷⁸Pāṇḍav uṛtī kalā vālē haĩ  ?

¹⁶⁰So, such sanskars of speciality should become your nature and that should emerge from each one’s heart.

⁴⁷⁹Uṛnā hī hai . ⁴⁸⁰Kyōṅki samay cum|kam hai aur mañzil śhrēṣhṭh hai .

¹⁶¹Do not say, “My nature is such, my nature is such.”

⁴⁸¹Tō binā uṛtī kalā K|kē mañzil par pahuñchnā muśhkil hai . ⁴⁸²Isliyē sadā uṛtē rahō aur uṛnē kā sādhan hai sadā sarv prāptiyō̃ kō smr̥iti mē̃ rakhnā . ⁴⁸³Emerge rūp mē̃ , merge nahī̃ . ⁴⁸⁴Jāntē hī haĩ , nahī̃ , merge sē emerge karō .

¹⁶²No.

⁴⁸⁵Kyā-kyā milā  ! ⁴⁸⁶Kyā thē aur kyā banē gayē  ! ⁴⁸⁷Kal kyā aur āj kyā  ! ⁴⁸⁸Tō prāptiyō̃ key|kī khuśhī kabhī nīchē , halchal mē̃ nahī̃ lāyēgī .

¹⁶³It should emerge from each one’s mouth and mind, “My nature is the speciality of a special soul.”

⁴⁸⁹Nīchē ānā tō chhōṛō lēkin halchal bhī nahī̃ , achal . ⁴⁹⁰Jō sampann hōtā hai vō halchal mē̃ nahī̃ ātā hai . ⁴⁹¹Jō khālī hōtā hai vah hiltā hai . ⁴⁹²Kōī bhī chīz hilnē vālī hōtī hai tō uskō chārō̃ ōr sē sampann kar dētē haĩ , bharpūr kar dētē haĩ tō hiltī nahī̃ hai aur kōnā bhī khālī hōgā tō hilēgī aur hiltē-hiltē ṭūṭēgī .

¹⁶⁴So, is it like that or do you have to make effort?

⁴⁹³Tō sampannatā achal banātī hai . ⁴⁹⁴Halchal sē chhuṛā dētī hai . ⁴⁹⁵Tō sarv prāptiyō̃ mē̃ sampann hō nā  ?

¹⁶⁵You don’t have to make effort for something that is your nature.

⁴⁹⁶Jab dātā mil gayā tō dātā kyā karēgā  ? ⁴⁹⁷Sampann banāyēgā nā . ⁴⁹⁸Tō yē bhī naśhā hai ki ham dātā K|kē bachchē haĩ .

¹⁶⁶If the nature of some is of being entertaining, they automatically continue to entertain.

⁴⁹⁹Sādhāraṇ bāp K|kē bachchē nahī̃ , dātā K|kē bachchē haĩ .

¹⁶⁷They don’t even realise what they have done.

⁵⁰⁰Tō jō svayã dātā hai tō vō master dātā banāyēgā nā . ⁵⁰¹Tō kyā yād rakhē̃gē , kaun hō  ? ⁵⁰²Master dātā hō .

¹⁶⁸Even if someone tells them something, they would say, “What can I do?

⁵⁰³Sarv prāptiyō̃ sē sampann ātmā hō . ⁵⁰⁴Jarā bhī aprāpti nahī̃ . ⁵⁰⁵Kōī aprāpti hai  ? ⁵⁰⁶Kōī-kōī rah gaī hai yā kōī cīzacāhiyē , nām chāhiyē , sēvā chāhiyē , thōṛā chance mil jāyē , mērā nām hō jāyē , mērē kō āgē rakhā jāyē , yah aprāpti tō nahī̃ hai .

¹⁶⁹That is my nature.”

⁵⁰⁷Kisī kō hai tō batā dō . ⁵⁰⁸Makān achchhā mil jāyē , kār|car mil jāyē .

¹⁷⁰So, your nature should also become one of speciality.

⁵⁰⁹Kār|car hō tō sēvā achchhī tarah sē kar sakē̃ . ⁵¹⁰Jitnē sādhan utnī buddhi bhī jātī hai . ⁵¹¹Jaisē haĩ , jahā̃ haĩ , sadā rājī .

¹⁷¹If someone asks you what your nature is, it should emerge from your heart that your nature is of speciality.

⁵¹²Jō thōṛē mē̃ santuṣhṭ rahtā hai uskō sadā sarv prāptiyō̃ key|kī anubhūti hōtī hai .

¹⁷²That of ordinary action has now finished because you have now died alive.

⁵¹³Santuṣhṭatā sabsē baṛē sē baṛā khazānā hai . ⁵¹⁴Jiskē pās|pass santuṣhṭatā hai , uskē pās|pass sab-kuchh hai .

¹⁷³So, you have died from being ordinary and you are living with speciality, that is, you now have a new birth.

⁵¹⁵Jiskē pās|pass santuṣhṭatā nahī̃ hai tō sab-kuchh hōtē huē bhī kuchh nahī̃ hai . ⁵¹⁶Kyōṅki asantuṣhṭ ātmā sadā ichchhāō̃ K|kē vaśh hōgī .

¹⁷⁴So, being ordinary was the nature of your past birth, not of the present, because you have now taken a new birth.

⁵¹⁷Ēk ichchhā pūrī hōgī aur 10 ichchhāyē̃ utpanna hōgī . ⁵¹⁸Tō āp kyā hō  ?

¹⁷⁵So experience speciality to be the nature of your new birth.

⁵¹⁹Had K|kē ichchhā mātram avidyā .

¹⁷⁶So, what will you do now?

⁵²⁰Aisē hō ki kabhī-kabhī chhōṭī-mōṭī ichchhā hō jātī hai  ?

¹⁷⁷Finish being ordinary.

⁵²¹Santuṣhṭ hō  ? ⁵²²Sadā yah gīt gātē rahō pānā thā vō pā liyā .

¹⁷⁸Let there not be anything ordinary even in your thoughts.

⁵²³Achchhā .

¹⁷⁹Achcha.

⁵²⁴Sabhī santuṣhṭ maṇiyā̃ hō nā  ?

¹⁸⁰* * * O MS H A N T I * * *