गुरुवार 16 दिसंबर 1993 की अव्यक्त मुरली

⁰> ¹16-12-93 om shanti avyakt baapdaadaamdhuban

⁰> > 16-12-93 Om Shanti Avyakt Bapdada Madhuban

²sachche snehi ban ek baap dvaara sarva sambandhon ka ³saakaar mein anubhav karo

¹Be the ones who have true love and experience all relationships with the one Father in a corporeal form.

⁴saakaar swaroop mein sarva sambandhon ka anubhav karaane vaale baapdaada apne snehi bachchon prati bole- ⁵aaj vishwa snehi baapdaada apne ati snehi aur sada baap ke saathi va sahayogi aatmaon ko dekh rahe hain। ⁶chaaron or ki sarva brahman aatmaayen snehi avashya hain। ⁷sneh ne brahman jeevan mein parivartan kiya hai।

²Today, BapDada, the One loved by the whole world, is seeing His extremely loving companions and the children who are constantly co­operative.

⁸phir bhi snehi teen prakaar ke hain-ek hain sneh karne vaale, doosre hain sneh nibhaane vaale aur teesre hain sneh mein samaaye hue। ⁹samaana arthaat samaan banna। ¹⁰sneh karne vaale kabhi sneh karte hain lekin karte-karte kabhi sneh toot jaata hai, kabhi jut jaata hai। ¹¹isliye samay prati samay sneh jodne mein purooshaartha karna padta hai।

³All Brahmin souls everywhere definitely have love for the Father.

¹²kyonki baap ke saath-saath aur kahaan bhi sneh, chaahe vyakti se, chaahe prakriti ke saadhnon se, kahaan bhi sankalp maatra bhi sneh juta hua hai to baap se sneh karne vaalon ki list mein aa jaate hain। ¹³sneh ki nishaani hai bina koi mehnat ke snehi ke taraph sneh svatah hi jaata hai। ¹⁴sneh karne vaali aatma ka har samay, har sthiti, har paristhiti mein aadhaar anubhav hota hai। ¹⁵agar saadhnon se sneh hai to us samay baap se bhi jyaada saadhan ka aadhaar arthaat sahaara anubhav hota hai।

⁴Love has brought about transformation in Brahmin life.

¹⁶us samay us aatma ke sankalp mein baap ka sneh yaad bhi aata hai, sochte bhi hain ki baap ka sneh shreshtha hai lekin yeh saadhan va vyakti ka aadhaar bhi aavashyak hai। ¹⁷isliye donon taraph sneh adhoora ho jaata hai aur baar-baar sneh jodna padta hai। ¹⁸ek bal, ek bharosa ke bajaay doosra bhi bharosa saath-saath aavashyak lagta hai। ¹⁹isliye baap ke sneh dvaara jo sarva praapti ka anubhav ho uske bajaay doosre sahaare dvaara alpakaal ki praapti apne taraph aakarshit kar leti hai।

⁵Even so, there are three types of loving children.

²⁰itnaaaakarshit karti hai jo usi ko hi aavashyak samajhne lagte hain। ²¹lagaav nahin samajhte, lekin sahaara samajhte hain। ²²isko kaha jaata hai sneh karne vaale।

⁶One is those who have love, the second is those who fulfill the responsibility of love and the third are those who are merged in love.

²³doosre hain sneh nibhaane vaale।

⁷To be merged in love means to become equal.

²⁴sneh karne ke saath-saath nibhaane ki bhi shakti hai। ²⁵nibhaana arthaat sneh ka response dena, return dena। ²⁶sneh ka return hai jo snehi baap bachchon se shreshtha aashaayen rakhte hain vo sarva aashaayen practical mein poorn karna। ²⁷to nibhaane vaale bahut karke practical mein karke dikhaate hain, lekin sada baap samaan arthaat samaaye hue vo anubhooti kabhi hoti hai, kabhi nahin hoti।

⁸Those who have love have love sometimes, but, while having love, sometimes their love is broken and sometimes their love is connected.

²⁸phir bhi nibhaane vaale sameep hain, lekin samaan nahin hai। ²⁹nibhaane vaalon ko nibhaane ke return mein padamguna himmat aur umang-utsaah ki madad vishesh baap dvaara milti rehti hai। ³⁰teesre, jo sneh mein samaaye hue hain un aatmaon ke naynon mein, mukh mein, sankalp mein, har karma mein sahaj aur svatah snehi baap ka saath sada hi anubhav hota hai। ³¹baap usse juda nahin aur vo baap se juda nahin।

⁹This is why, from time to time, they repeatedly have to make effort to connect their love again.

³²har samay baap ke sneh ke return mein praapta hui sarva praaptiyon mein sampanna aur santushta rehte hain। ³³isliye aur kisi bhi prakaar ka sahaara unhon ko aakarshit nahin kar sakta। ³⁴kyonki koi na koi alpakaal ki praapti ki aavashyakta kisi aur ko sahaara banaati hai arthaat sampoorn sneh mein antar daalti hai। ³⁵sneh mein samaai hui aatmaayen sada sarva praapti sampanna hone ke kaaran sahaj hi ‘ek baap doosra na koi’ is anubhooti mein rehti hain।

¹⁰Why?

³⁶to snehi sabhi hain lekin teen prakaar ke hain। ³⁷ab apne se poochho main kaun? ³⁸apne ko to jaan sakte hain na।

¹¹Because, together with love for the Father, they also have love for some people or for some instruments of matter.

³⁹snehi hain tabhi sneh ke kaaran brahman jeevan mein chal rahe ho। ⁴⁰lekin sneh ke saath nibhaane ki shakti, ismen nambarvaar ban jaate hain।

¹²If there is the slightest trace of love in any other direction, even in their thoughts, then they come in the list of those who just have love for the Father.

⁴¹sneh ke saath shakti bhi aavashyak hai। ⁴²jismen sneh aur shakti donon ka balance hai, vahi baap samaan banta hai।

¹³The sign of love is that, without any effort, their love automatically goes to the One they have love for.

⁴³aise samaai hui aatmaon ka anubhav yahi hoga-baap ke sneh se door hona, yeh mushkil hai। ⁴⁴samaana sahaj hai, door hona mushkil hai।

¹⁴Those who have love constantly experience the One they have love for to be their support in every situation and in every stage at every moment.

⁴⁵kyonki samaai hui aatmaon ke liye ek baap hi sansaar hai। ⁴⁶sansaar mein aakarshit karne vaali do hi baaten hain-ek vyakti ka sambandh aur doosra bhinna-bhinna vaibhvon va saadhnon dvaara praapti hona। ⁴⁷to samaai hui aatma ke liye sarva sambandh ke ras ka anubhav ek baap dvaara sada hi hota hai। ⁴⁸sarva praaptiyon ka aadhaar ek baap hai, na ki vaibhav va saadhan।

¹⁵If you have love for the facilities, then, at that time, you experience the facilities to be a greater support than even the Father.

⁴⁹vaibhav va saadhan rachna hai aur baap rachta hai। ⁵⁰jiska aadhaar rachta hai usko rachna dvaara alpakaal ke praapti ka svapna maatra bhi sankalp nahin ho sakta। ⁵¹baapdaada ko kabhi-kabhi bachchon ki sthiti ko dekh hansi aati hai। ⁵²kyonki aashcharya to kah nahin sakte, fullstop hai।

¹⁶At that time, the soul retains the love for the Father in his thoughts and even thinks that the love the Father has is elevated, but thinks that it is necessary to have the support of facilities or of other people.

⁵³chalte-chalte beej ko chhod taal-taaliyon mein aakarshit ho jaate hain। ⁵⁴koi aatma ko aadhaar bana lete hain, koi saadhnon ko aadhaar bana lete hain। ⁵⁵kyonki beej ka roop-rang shobhneek nahin hota aur taal-taaliyon ka roop-rang bada shobhneek hota hai। ⁵⁶dehdhaari ke sambandh ka aadhaar deh bhaan mein sahaj anubhav hota hai aur baap ka aadhaar deh bhaan se pare hone se anubhav hota hai।

¹⁷This is why their love is incomplete in both directions, and they have to connect their love again and again.

⁵⁷dehbhaan mein aane ki aadat to hai hi। ⁵⁸na chaahte bhi ho sakte hain। ⁵⁹isliye dehdhaari ke sambandh ka aadhaar va sahaara sahaj anubhav hota hai।

¹⁸Instead of having one strength and one support, they also find it essential to have the support of something else.

⁶⁰samajhte bhi hain ki ye theek nahin hai phir bhi sahaara bana lete hain। ⁶¹baapdaada dekh-dekh muskaraate rehte hain। ⁶²us samay ki sthiti hansaane vaali hoti hai।

¹⁹Therefore, instead of experiencing all attainments through love for the Father, they are attracted by the temporary attainment of other supports.

⁶³jaise aap log classes mein va bhaashnon mein ek tote ki kahaani sunaate ho-usko mana kiya ki nalke par nahin baitho lekin vo nalke par baith karke bol raha tha। ⁶⁴aise bachche bhi us samay man mein apne aapse ek taraph yahi sochte rehte ki ‘ek baap, doosra na koi’, baar-baar apne aapse repeat bhi karte rehte lekin saath-saath phir yeh bhi sochte ki sthool mein to sahaara chaahiye। ⁶⁵to us samay hansi aayegi na aur us samay phir maaya chance leti hai। ⁶⁶buddhi ko aisa parivartan karegi jo jhootha sahaara hi sachcha sahaara anubhav hoga।

²⁰They attract them to such an extent that they are considered to be very essential.

⁶⁷jaise aajkal jhootha, sachche se bhi achha lagta hai, aise us samay wrong, right anubhav hota hai। ⁶⁸aur vo wrong baat, jhootha sahaara usko pakka karne ke liye va jhooth ko sachcha saabit karne ke liye, jaise koi bhi kamzor sthaan hota hai to usko majboot karne ke liye pillars lagaaye jaate hain to maaya bhi kamzor sankalp ko majboot banaane ke liye bahut royal pillars lagaati hai। ⁶⁹kya pillar lagaati hai? ⁷⁰maaya yahi sankalp deti hai ki aisa to hota hi hai, kai bade-bade bhi aise hi karte hain, aise hi chalte hain, ya kehte abhi to purushaarthi hi hain, sampoorn to hue nahin hain, to zaroor abhi koi na koi kami rahegi hi, aage chal sampoorn ban jaayenge-aise-aise vyartha sankalp roopi pillarsakamzori ko majboot kar dete hain।

²¹They do not consider them to be an attachment, but a support.

⁷¹to aise pillar ka aadhaar nahin lena। ⁷²samay aane par yeh artificial pillar dhokha de dete hain।

²²Such ones are known as those who just have love.

⁷³sarva sambandhon ka sahaara ek baap sada rahe, yeh anubhav kam karte ho। ⁷⁴is sarva sambandhon ke anubhav ko badhaao। ⁷⁵sarva sambandhon ki anubhooti kam hone ke kaaran kahin na kahin alpakaal ka sambandh jut jaata hai। ⁷⁶sthool jeevan mein bhi sthool roop ka sahaara va har paristhiti mein sthool roop ka sahayog dene vaala sahaara baap hai।

²³The second are those who fulfill the responsibility of love.

⁷⁷yeh anubhav aur badhaao। ⁷⁸aise nahin ki baap to hai hi sookshm mein sahayog dene vaala। ⁷⁹niraakaar hai, aakaar hai, saakaar to hai nahin, lekin har sambandh ko saakaar roop mein anubhav kar sakte ho।

²⁴Those who fulfill the responsibility of love, as well as having love, also have the power to fulfill the responsibility of love.

⁸⁰saakaar swaroop mein saath ka anubhav kar sakte ho। ⁸¹is anubhooti ko gahraai se samjho aur svayan ko ismen majboot karo। ⁸²to vyakti, vaibhav va saadhan apne taraph aakarshit nahin karenge। ⁸³saadhnon ko nimitta maatra kaarya mein laana va saakshi ho seva prati kaarya mein lagaana-aisi anubhooti ko badhaao।

²⁵To fulfill the responsibility of love means to give a response of that love, to give a return.

⁸⁴sahaara nahin banaao, nimitta maatra ho। ⁸⁵isko kaha jaata hai sneh mein samaai hui samaan aatma। ⁸⁶to apne se sochna ki main kaun? ⁸⁷samjha?

²⁶The return of love is to fulfill the elevated hopes that the Father has in the children in a practical way.

⁸⁸achha!

⁸⁹sada sneh mein samaaye hue samaan aatmaon ko, sada ek baap se sarva sambandh ka anubhav karne vaali aatmaon ko, sada ek baap ko aadhaarmoorta, sachcha sahaara anubhav karne vaali aatmaon ko, sada sarva praapti rachta baap dvaara anubhav karne vaali aatmaon ko, sada sahaj-svatah ‘ek bal, ek bharosa’ anubhav karne vaali sachche snehi aatmaon ko baapdaada ka yaad-pyaar aur namaste। ⁹⁰daadiyon se mulaakaatah - ⁹¹sada samaaye hue hain ya yaad karne ki mehnat karni padti hai? ⁹²sivaae ek baap ke aur koi dikhaai nahin deta।

²⁷Those who fulfill the responsibility of love generally demonstrate their love by doing everything in a practical way.

⁹³jab kahaaniyaan sunte ho to hansi aati hai na। ⁹⁴kahaani jab tak chalti hai tab tak samajh mein nahin aati aur jab kahaani samaapta hoti hai to sochte hain yeh kya hua?

²⁸However, they sometimes have the experience of being equal to the Father, that is, of being merged in love, and sometimes they don't.

⁹⁵main thi ya aur koi tha-aise bhi sochte hain। ⁹⁶kyonki us samay parvash hote hain na। ⁹⁷to parvash ko apna hosh nahin hota hai।

²⁹Those who fulfill the responsibility of love are still close, but they are not equal.

⁹⁸jab apna hosh aata hai to phir aage badhne ka josh bhi aata hai। ⁹⁹achha-sangathan badhta ja raha hai aur badhta hi rahega। ¹⁰⁰aur aap nimitta aatmaaen yeh sab khel dekh harshit hote rehte ho।

³⁰Those who fulfill this responsibility of love receive in return multimillionfold courage, zeal and enthusiasm and special help from the Father.

¹⁰¹sabhi chal rahe hain, koi chal raha hai, koi ud raha hai aur aap log kya karte ho? ¹⁰²udte-udte saath mein auron ko bhi uda rahe ho। ¹⁰³kyonki merciful baap ke merciful aatmaayen ban gaye, to raham aata hai na। ¹⁰⁴ghrina nahin aati lekin raham aata hai।

³¹Thirdly, those who are merged in love constantly experience the company of the Father whom they love, in their eyes, on their lips, in their thoughts and in their actions easily and naturally.

¹⁰⁵aur yeh raham hi dil ke pyaar ka kaam karta hai। ¹⁰⁶achha, jo bhi chal raha hai achhe te achha chal raha hai। ¹⁰⁷athak ban seva kar rahe hain na।

³²The Father is not separated from them and they are not separated from the Father.

¹⁰⁸nimitta aatmaon ke athakpan ko dekh sabmen umang aata hai na। ¹⁰⁹avyakt baapdaada ki personal mulaakaat ¹¹⁰group nan. 1 ¹¹¹saadhaaranta ko samaapta kar visheshta ke sanskaar natural aur nature banaao

³³At every moment, as a return for their love for the Father, they remain full and content with all the attainments received from the Father.

¹¹²apne ko sada sangamayug ke roohaani maujon mein rahne vaale anubhav karte ho? ¹¹³maujon mein rehte ho va kabhi mauj mein, kabhi moojhante bhi ho ya sada mauj mein rehte ho? ¹¹⁴kya haalchaal hai? ¹¹⁵kabhi koi aisi paristhiti aa jaae va aisi koi pareeksha aa jaae to moonjhate ho?

³⁴This is why no other type of support attracts them.

¹¹⁶(thode time ke liye) aur us thode time mein agar aapko kaal aa jaae to phir kya hoga? ¹¹⁷akaale mrityu ka to samay hai na। ¹¹⁸to thoda samay bhi agar mauj ke bajaae moonjhate hain aur us samay antim ghadi ho jaae to ant mati so gati kya hogi?

³⁵The need for any temporary attainment would definitely make them make someone else their support, that is, it creates a difference in their having complete love.

¹¹⁹isliye sunte rehte ho na sada ever ready! ¹²⁰ever ready ka matlab kya hai? ¹²¹kya har ghadi aise ever ready ho? ¹²²koi bhi samasya sampoorn banne mein vighna roop nahin bane।

³⁶Because of being constantly full of all attainments, a soul who is merged in love easily has the experience of belonging to the one Father and none other.

¹²³ant achhi to bhavishya aadi bhi achha hota hai। ¹²⁴jaisa mat mein hoga vaisi gati hogi।

³⁷All have love for the Father, but there are these three types of children.

¹²⁵to ever ready ka paath isliye padhaaya ja raha hai। ¹²⁶aise nahin socho ki thoda samay hota hai lekin thoda samay bhi, ek second bhi dhokha de sakta hai। ¹²⁷vaise sochte hain jyaada time nahin chalta, aisa do-chaar minute chalta hai lekin ek second bhi dhokha dene vaala ho sakta hai to minute ki to baat hi nahin socho। ¹²⁸kyonki sabse vailyuebulaaatmaayen ho, amoolya ho।

³⁸Now, ask yourself: Which one am I?

¹²⁹amoolya aatmaon ka koi duniya vaalon se moolya nahin kar sakte। ¹³⁰duniya vaale to aap sabko saadhaaran samjhenge। ¹³¹lekin aap saadhaaran nahin ho, vishesh aatmaayen ho। ¹³²vishesh aatma ka arthahi hai jo bhi karma kare, jo bhi sankalp kare, jo bhi bol bole vo har bol aur har sankalp vishesh hain, saadhaaran nahin ho।

³⁹You do know yourself, do you not?

¹³³samay bhi saadhaaran reeti se nahin jaaye। ¹³⁴har second aur har sankalp vishesh ho।

⁴⁰You do have love and it is out of love that you are following the Brahmin life.

¹³⁵isko kaha jaata hai vishesh aatma। ¹³⁶to vishesh karte-karte saadhaaran nahin ho jaaye-ye check karo।

⁴¹However, as well as having love, you become numberwise in having the power to fulfill the responsibility of that love.

¹³⁷kai aise sochte hain ki koi galti nahin ki, koi paap karma nahin kiya, koi vaani se bhi aisa ulta-sulta shabd nahin bola, lekin bhavishya aur vartamaan shreshtha banaaya? ¹³⁸bura nahin kiya lekin achha kiya? ¹³⁹sirf ye nahin check karo ki bura nahin kiya, lekin bure ki jagah par achhe te achha kiya ya saadhaaran ho gaya ? ¹⁴⁰to aise saadhaaranta nahin ho, shreshthata ho।

⁴²As well as having love, power is also essential.

¹⁴¹nuksaan nahin hua, lekin jama hua? ¹⁴²kyonki jama ka samay to abhi hai na। ¹⁴³abhi ka jama kiya hua bhavishya anek janma khaate rahenge।

⁴³Those who have the balance of both love and power become similar to the Father.

¹⁴⁴to jitna jama hoga utna hi khaayenge na। ¹⁴⁵agar kam jama kiya to kam khaana padega arthaat praalabdha kam hogi। ¹⁴⁶lekin lakshya hai shreshtha praalabdha paane ka ya saadhaaran bhi ho jaaye, to koi harja nahin? ¹⁴⁷svarga mein to aa hi jaayenge, duhkh to hoga nahin, saadhaaran bhi bane to kya harja…?

⁴⁴Such souls who are merged in love experience it to be difficult to move away from the love of the Father.

¹⁴⁸harja hai ya chalega? ¹⁴⁹to check karo ki har second, har sankalp vishesh ho। ¹⁵⁰jaise aadha kalpa ke dehbhaan ka abhyaas necharli na chaahte hue bhi chalta rehta hai na। ¹⁵¹deh abhimaan mein aana natural ho gaya hai na।

⁴⁵It is easy to be merged in love, but difficult to move away from that love, because for souls who are merged in love, the Father is their whole world.

¹⁵²aise dehi abhimaani avastha natural aur nature ho jaaye। ¹⁵³to jo nature hoti hai woh svatah hi apna kaam karti hai, sochna nahin padta hai, banaana nahin padta hai, karna nahin padta hai lekin svatah ho hi jaati hai। ¹⁵⁴to aise visheshta ke sanskaar nature ban jaayen aur har ek ke dil se nikle। ¹⁵⁵aise nahin ki meri nature yeh hai, meri nature yeh hai nahin, har ek ke mukh se, man se yahi nikle ki meri nature hai hi vishesh aatma ke visheshta ki।

⁴⁶In the whole world, there are only two things that attract.

¹⁵⁶to aise hai ya mehnat karni padti hai? ¹⁵⁷jo nature hoti hai usmein mehnat nahin hoti। ¹⁵⁸kisi ki nature ramneek hai to svatah hi ramneekta chalti rehti hai na।

⁴⁷One is the relationships with people and the other is the attainment through the various facilities and possessions.

¹⁵⁹usko pata bhi nahin padega ki mainne kya kiya? ¹⁶⁰koi kahega to bhi kahenge ki main kya karoon, meri nature hai। ¹⁶¹to visheshta ki bhi aisi nature ho jaaye।

⁴⁸Souls who are merged in love constantly experience the sweetness of all relationships with the one Father.

¹⁶²koi poochhe aapki nature kya hai? ¹⁶³to sabke dil se nikle ki hamaari nature hai hi visheshta ki। ¹⁶⁴saadhaaran karma ki samaapti ho gai।

⁴⁹For them, the basis of all attainments is not the things or the facilities, but it is the one Father.

¹⁶⁵kyonki marjeeva ho gaye na। ¹⁶⁶to saadhaaranta se mar gaye, visheshta mein ji rahe hain maana naya janma ho gaya।

⁵⁰The things and the facilities are the creation, whereas the Father is the Creator.

¹⁶⁷to saadhaaranta past janma ki nature hai, abhi ki nahin। ¹⁶⁸kyonki naya janma le liya। ¹⁶⁹to naye janma ki nature visheshta hai-aise anubhav ho। ¹⁷⁰to abhi kya karenge?

⁵¹Those who have the Creator as their support cannot have the slightest thought, even in their dreams, of having even a temporary attainment from the creation.

¹⁷¹saadhaaranta ki samaapti। ¹⁷²sankalp mein bhi saadhaaranta nahin। ¹⁷³maataayen mauj mein rehti ho?

⁵²BapDada is sometimes amused when He sees the stage of the children.

¹⁷⁴kitna bhi koi munjhaane ki koshish kare lekin aap mauj mein raho। ¹⁷⁵munjhaane vaala moonjh jaaye lekin aap nahin moonjho। ¹⁷⁶kyonki agyaaniyon ka kaam hai munjhaana aur gyaaniyon ka kaam hai mauj mein rehna। ¹⁷⁷to vo apna kaam kare aur aap apna kaam karo।

⁵³One cannot be surprised.

¹⁷⁸sada mauj ka anubhav karo tab to phalak se kah sakenge। ¹⁷⁹honge tab hi to kah sakenge na? ¹⁸⁰jo hoga nahin to kah bhi nahin sakta। ¹⁸¹challenge kar sakte ho-ham moonjhane vaale nahin hain।

⁵⁴There has to be a full­stop.

¹⁸²kyonki vishesh aatmaayen hain। ¹⁸³kya yaad rakhenge? ¹⁸⁴mauj mein rahne vaali vishesh aatma hain। ¹⁸⁵aisi himmat vaale ho na।

⁵⁵While moving along, they let go of the Seed and become attracted to the twigs and branches.

¹⁸⁶himmat vaalon ko madad svatah hi milti hai। ¹⁸⁷jahaan bhi raho lekin ye aavaaj bulanda ho ki ye brahman aatmaayen vishesh hain। ¹⁸⁸gupta se pratyaksha to hona hi hai na। ¹⁸⁹sabki najar brahman aatmaon ki taraph jaani hi hai।

⁵⁶Some make other souls their support, whereas others make the facilities their support, because the form and colour of the Seed are not as beautiful as the form and colour of the twigs and branches which are very beautiful.

¹⁹⁰ja rahi hai ki abhi shuru nahin hua hai? ¹⁹¹to kamaal karke dikhaane vaale ho na। ¹⁹²aisi kamaal karo jo abhi tak kisi ne nahin kiya ho। ¹⁹³seminar kiya,conference ki - yeh to sabhi karte hain।

⁵⁷In body consciousness you easily experience the support of relationships with bodily beings but, when you go beyond body consciousness you experience the support of the Father.

¹⁹⁴koi nai baat karke dikhaao। ¹⁹⁵to sabhi theek ho?

⁵⁸You have the habit of becoming body conscious anyway.

¹⁹⁶bahut aaraam se rahe hue ho na। ¹⁹⁷nirbhay aatmaayen ho auron ko bhi nirbhay banaane vaali।

⁵⁹You become body conscious even against your conscious wish.

¹⁹⁸aise ho ya kabhi-kabhi darte ho? ¹⁹⁹kya hoga, kaise hoga? ²⁰⁰nahin। ²⁰¹jo hoga, achha hoga।

⁶⁰This is why you easily experience the support of a relationship with bodily beings.

²⁰²duniya ke liye to bura hai lekin aap soch-samajh sakte ho ki parivartan hona hi hai isliye jo ho raha hai, achha ho raha hai। ²⁰³kyonki jaante ho ki hona hi hai। ²⁰⁴achha! ²⁰⁵group nan. 2

⁶¹Therefore, even when you understand that it is not right, you still make them your support.

²⁰⁶sada umang-utsaah mein rah apne chehre aur chalan dvaara doosron ka umang- utsaah badhaao ²⁰⁷sabhi apne ko sada umang-utsaah se udne vaali aatmaayen anubhav karte ho? ²⁰⁸sada umang-utsaah badhta rehta hai ya kabhi kam hota hai kabhi badhta hai? ²⁰⁹kyonki jitna umang-utsaah hoga utna auron ko bhi umang-utsaah mein udaayenge।

⁶²BapDada smiles when He sees this.

²¹⁰sirf svayan nahin udne vaale ho lekin auron ko bhi udaane vaale ho। ²¹¹to umang-utsaah ye udne ke pankh hain। ²¹²agar pankh majboot hote hain to teevra gati se ud sakte hain। ²¹³agar pankh kamzor honge aur teevra gati se udne ki koshish bhi karenge to nahin ud sakenge, baar-baar neeche aayenge।

⁶³The stage at that time makes one laugh.

²¹⁴to umang-utsaah ke pankh sada majboot hon। ²¹⁵kabhi kamzor, kabhi majboot nahin, sada majboot।

⁶⁴It is just as when you relate the story of a parrot in your classes or the lectures you give.

²¹⁶kyonki anek aatmaon ko udaane vi jimmevaar aatmaayen ho। ²¹⁷vishwa kalyaan karne ki jimmevaari li hai na? ²¹⁸to sada itni badi jimmevaari smriti mein rahe। ²¹⁹jab koi bhi jimmevaari hoti hai tab jo bhi kaam karenge to teevra gati se karenge aur jimmevaari nahin hoti hai to albele hote hain।

⁶⁵It told someone not to sit on the tap, but the parrot itself was sitting on the tap as it said this.

²²⁰to harek ke oopar kitni badi jimmevaari hai! ²²¹sabhi ne yeh jimmevaari ka sankalp liya hai?

⁶⁶In the same way, the children also think in their own minds that they belong to the one Father and none other.

²²²ya sochte ho ki yeh badon ka kaam hai, ham to chhote hain - aise to nahin। ²²³yeh to puraane jaane ham to naye hain - aise to nahin।

⁶⁷They even repeat this to themselves again and again, but, together with this, they also think that they need a support in a physical way.

²²⁴chaahe bade hon, chaahe chhote hon, chaahe puraane hon, chaahe naye hon, lekin brahman banna arthaatjimmevaari lena। ²²⁵chaahe naye hain, chaahe puraane hain lekin hain to bi.ke. ya aur kuchh hain? ²²⁶to bi.ke. arthaat brahman banna aur braahmanon ki jimmevaari hai hi। ²²⁷to ye jimmevaari ki smriti kabhi bhi aapko albela nahin banaayegi।

⁶⁸So you have to laugh at that time.

²²⁸laukik kaarya mein bhi jab koi jimmevaari badhti hai to aalasya aur albelaapan aata hai ya chala jaata hai? ²²⁹agar koi kahega bhi na ki chalo thoda aaraam kar lo, baith jaao, kya karna hai, to baith sakenge? ²³⁰to jimmevaari, aalasya aur albelaapan khatma kar deti hai। ²³¹to check karo ki kabhi bhi aalasya ya albelaapan to nahin aa jaata?

⁶⁹And, at that time, Maya seizes this chance.

²³²chal to rahe hain, ho jaayega - ye hai albelaapan। ²³³aaj nahin to kal ho jaayega - ye aalasya hai।

⁷⁰She transforms your intellect to such an extent that you experience a false support to be the real support.

²³⁴kal nahin, aaj bhi nahin, ab। ²³⁵kyonki koi bharosa nahin।

⁷¹Nowadays, false things are even better than real things.

²³⁶agar adhoora purooshaartha rah gaya to kahaan pahunchenge? ²³⁷sooryavansh mein ya chandravansh mein?

⁷²In the same way, at that time, you experience the wrong to be right.

²³⁸aadha purooshaartha raha to praalabdha bhi aadhi milegi na। ²³⁹to chandravansh mein jaana hai? ²⁴⁰nahin jaana hai? ²⁴¹koi ek bhi nahin jaayega?

⁷³In order to prove wrong things or a false support to be right, to prove the false to be true, it is just as a pillar is put up to strengthen a weak spot.

²⁴²maataayen bhi sabhi sooryavanshi banengi? ²⁴³achha। ²⁴⁴kyonki jab paana hai to poora hi paayen na।

⁷⁴So, too, in order to make your weak thoughts powerful, Maya also puts up a very royal pillar.

²⁴⁵aadha paana to samajhdaari nahin hai।

⁷⁵Do you know which pillar she puts up?

²⁴⁶samajhdaar sada hi svayan ko poora adhikaari banaayega kyonki bachcha arthaat adhikaari। ²⁴⁷to aisi adhikaari aatmaayen ho ya kabhi-kabhi thak bhi jaate ho? ²⁴⁸adhikaar lete-lete thak to nahin jaate? ²⁴⁹kabhi man mein thak jaate hain - kahaan tak karenge?

⁷⁶All of you know this.

²⁵⁰athak hain, thakne vaale nahin hain। ²⁵¹thakna kaam chandravanshiyon ka hai aur athak rehna ye sooryavanshi ki nishaani hai।

⁷⁷Maya brings this thought: "This happens all the time; even many seniors do this and they move along in this way."

²⁵²kya bhi ho jaaye lekin sada athak। ²⁵³jisko umang-utsaah hota hai woh kabhi thakta nahin। ²⁵⁴umang kam hoga to thakaavat zaroor aayegi।

⁷⁸Or, they think: "We are still effort­makers; we have not yet become complete, and so there will be one weakness or another.

²⁵⁵umang-utsaah vaale sadaiv apne chehre se auron ko bhi umang dilaate rahenge। ²⁵⁶ek hai chehra, doosra hai chalan।

⁷⁹As we progress further, we will become complete". ⁸⁰In this way, the pillar of weak thoughts strengthens the weaknesses.

²⁵⁷to apne chehre aur chalan se sada auron ko bhi umang-utsaah mein badhaate raho। ²⁵⁸aisi chalan ho jo koi bhi dekhe to soche ki ye umang-utsaah mein sada kaise rehta hai? ²⁵⁹jaise koi bahut khush rehta hai to usko dekh karke doosre bhi khush ho jaate hain na। ²⁶⁰koi rone vaale hote hain to rone vaale ko dekhkar doosre kya karenge?

⁸¹So, do not take the support of a pillar in this way.

²⁶¹agar royenge nahin to muskaraayenge bhi nahin। ²⁶²to aapki chalan aur chehra aise hain?

⁸²At some time, the artificial pillar will deceive you.

²⁶³phalak se javaab do ki ham nahin honge to kaun hoga। ²⁶⁴kalpa-kalpa ke aap hi hain aur sada hi rahenge। ²⁶⁵yeh pakka nishchay hai na।

⁸³The Father always has to be the support of all relationships: you have this experience to a lesser extent.

²⁶⁶to ham hi the aur ham hi rahenge। ²⁶⁷pakka hai na?

⁸⁴Now, increase the experience of all relationships.

²⁶⁸jab season hi udne ki hai to udne ke samay par girna to achha nahin hota hai na। ²⁶⁹to udne vaale hain aur udaane vaale bhi।

⁸⁵Because of having the experience of all relationships to a lesser extent, a temporary relationship is forged with someone or other.

²⁷⁰kabhi bhi, koi bhi baat aaye to yaad karo ki ham kaun hain? ²⁷¹hamaari kya jimmevaari hai? ²⁷²abhi dekhenge ki sva sthiti va seva mein number aage kaun jaata hai। ²⁷³sva sthiti mein bhi number one lena hai to seva mein bhi number one lena hai।

⁸⁶Now, increase the experience of the Father being the physical support, and being the support of things that give you co­operation in a practical way in every situation, even in your physical life.

²⁷⁴achha! ²⁷⁵group nan. 3 ²⁷⁶sarva ki blessing lene ke liye karma aur yog ka balance rakho

⁸⁷Do not think that the Father will give you support in a subtle way anyway.

²⁷⁷sada apne ko karmayogi aatmaayen anubhav karte ho? ²⁷⁸karmayogi arthaat har karma yogayukta ho।

⁸⁸He is incorporeal and subtle; He is not physical, but you can experience every relationship in a corporeal form.

²⁷⁹karma alag, yog alag nahin। ²⁸⁰karma mein yog, yog mein karma।

⁸⁹You can experience His company in the physical form.

²⁸¹sada donon saath hain tab kehte hain karmayogi। ²⁸²aise nahin, jab yog mein baithe to yogi hain aur karma mein jaayen to yog saadhaaran ho jaaye aur karma mahaanho jaaye। ²⁸³sada donon ka saath rahe, balance rahe। ²⁸⁴to aise karmayogi ho ya jab karma mein lag jaate ho to yog kam ho jaata hai?

⁹⁰So understand this experience in depth and make yourself strong in this.

²⁸⁵aur jab yog mein baithte ho to lagta hai ki baithe hi rahen to achha hai। ²⁸⁶karmayogi aatma sada hi karma aur yog ka saath rakhne vaali arthaat balance rakhne vaali। ²⁸⁷karma aur yog ka balance hai to har karma mein baap dvaara to blessing milti hi hai lekin jiske sambandh-samparka mein aate hain unse bhi duaayen milti hain। ²⁸⁸koi achha kaam karta hai to dil se uske liye duaayen nikalti hain na ki bahut achha hai।

⁹¹Then people, things and facilities will not attract you to themselves.

²⁸⁹to bahut achha maanna-yeh duaayen hai। ²⁹⁰aur jo achha kaarya karta hai uske sang mein rehna sada sabhi ko achha lagta hai।

⁹²Now, increase the experience of using the facilities just for name's sake and of using them for service as detached observers.

²⁹¹uske sahayogi bahut ban jaate hain। ²⁹²to duaayen bhi milti hain, sahayog bhi milta hai।

⁹³Do not make them your support, but use them for name’s sake.

²⁹³to jahaan duaayen hain, sahayog hai vahaan saphalta to hai hi। ²⁹⁴to kitni praapti hain?

⁹⁴This is known as a soul who is merged in love and is equal.

²⁹⁵bahut praapti hui na। ²⁹⁶isliye sada karmayogi।

⁹⁵So think about it: Who am I?

²⁹⁷jab yog hoga to karma svatah hi shreshtha hoga kyonki yog ka arth hi hai shreshtha baap ki smriti mein rehna aur svayan bhi shreshtha aatma hoon - is smriti mein rehna। ²⁹⁸to jab smriti shreshtha hogi to sthiti bhi shreshtha hogi na aur sthiti shreshtha hone ke kaaran na chaahte bhi vaayumandal shreshtha ban jaata hai। ²⁹⁹to karmayogi arthaat shreshtha smriti, shreshtha sthiti aur shreshtha vaayumandal। ³⁰⁰koi gyaan sune, nahin sune, yog seekhe, nahin seekhe lekin vaayumandal ka prabhaav svatah hi unko aakarshitkarta hai।

⁹⁶Do you understand?

³⁰¹madhuban mein kya vishesh anubhav karte ho? ³⁰²tapasya ka vaayumandal hai na। ³⁰³to jo bhi aate hain unka yog bina mehnat ke hi lag jaata hai। ³⁰⁴yog lagaana nahin padta, yog lag hi jaata hai।

⁹⁷Achcha.

³⁰⁵aise hota hai na। ³⁰⁶madhuban mein yog lagaane ki mehnat nahin karni padti kyonki vaayumandal tapasya ka hai, sang tapasvi aatmaon ka hai। ³⁰⁷aise jahaan bhi aap karmayogi ban karma karte ho vahaan ka vaataavran, vaayumandal aise auron ko sahayog dega। ³⁰⁸anubhvi ho na, sahayog milta hai na?

⁹⁸To the souls who are similar to the Father and constantly merged in love, to the souls who constantly experience all relationships with the one Father, to the souls who constantly experience the one Father to be the Image of Support, and the true support, to the souls who constantly experience all attainments from the one Father, to the truly loving souls who easily and naturally experience "One Strength and One Support", love, remembrance and namaste from BapDada.

³⁰⁹to aapka sahayog bhi auron ko milega। ³¹⁰jahaan rehte ho vahaan seva hoti hai?

⁹⁹To the Dadis:You are constantly merged in love, are you not?

³¹¹sada karmayogi aatma baap ko bhi priy hai to vishwa ko bhi priy hai। ³¹²vishwa ke bhi priy bane ho ya ban rahe ho? ³¹³dekho, kalpa pahle bhi vishwa ke priy bane ho tab to aapke jad chitron ko bhi sabhi kitna pyaar karte hain। ³¹⁴to vo aapke chitra hain na।

¹⁰⁰Or, do you have to make effort to stay in remembrance?

³¹⁵apne se itna pyaar nahin hoga jitna chitron se hoga। ³¹⁶to chaitanya mein bane ho tab hi jad chitron ki nishaani dekh rahe ho। ³¹⁷chaitanya roop mein apne jad chitra yaadgaar dekh rahe ho। ³¹⁸to dekh karke khushi hoti hai na ham aise vishwa ke priy bane hain।

¹⁰¹You are not able to see anyone except the one Father.

³¹⁹kyonki baap ke priy bane ho na। ³²⁰to kitni khushi hai!

¹⁰²When you hear their stories, you have to laugh.

³²¹khushi mein naachte rehte ho? ³²²sabhi ko khushi mein naachna aata hai? ³²³aisa koi hai jisko khushi mein naachna nahin aata? ³²⁴sabhi ko aata hai।

¹⁰³While the story is going on, they are not able to understand what is happening to them, but when the story is over, they think, "What happened?"

³²⁵paanv se naachna to kisi ko aayega, kisi ko nahin aayega। ³²⁶lekin khushi mein naachna to sabhi ko aayega aur is naachne mein thakte bhi nahin।

¹⁰⁴They even think, "Was it me or someone else?" because at that time, they are under another influence.

³²⁷to sada naachte rehte ho? ³²⁸brahman jeevan mein sivaae khushi ke aur hai hi kya?

¹⁰⁵Those who are under another influence are not aware of their own selves.

³²⁹duhkhadhaam to chhod diya na, to duhkh kyon aaye? ³³⁰aur jahaan duhkh nahin hoga to khushi hogi na।

¹⁰⁶When they become aware of their own selves, they then have the force to move forward.

³³¹sangamvaasi sada khush rehte hain, kaliyug vaasi duhkhi rehte hain। ³³²to sangamayugi ho ya kabhi-kabhi duhkhadhaam vaasi bhi ban jaate ho?

¹⁰⁷The gathering is growing and it will continue to grow, and you instrument souls are happy seeing all of these games.

³³³ya kabhi-kabhi galti se chale jaate ho? ³³⁴svapna mein bhi duhkh ki lahar nahin aa sakti। ³³⁵saakaar ki to baat hi nahin hai।

¹⁰⁸All of you are moving along: some are moving along, some are flying and what are you doing?

³³⁶to sabhi yaad rakhna ki ham karmayogi hain, karma aur yog ko sada saath rakhne vaale hain। ³³⁷sada khush rahne vaale karmayogi, baap ke priy aatmaayen hain-yahi khushi sada avinaashi rahe। ³³⁸kabhi-kabhi vaale nahin, sada vaale। ³³⁹kabhi khushi, kabhi duhkh ki lahar vaale, yeh achha nahin lagta।

¹⁰⁹While flying, you make others fly with you.

³⁴⁰to khush hain aur sada khush rahenge। ³⁴¹achha! ³⁴²group nan. 4

¹¹⁰You have become the merciful children of the merciful Father.

³⁴³sada khushanseeb, bhaagyavaan aatma ki smriti mein rahkar sabko bhaagyavaan banaao ³⁴⁴sada apne shreshtha bhaagya ko smriti mein rakhte hue apne ko samartha aatmaayen anubhav karte ho? ³⁴⁵kyonki jitni smriti hogi utneesmarthi hogi। ³⁴⁶smriti kam to samartheebhi kam।

¹¹¹So you feel mercy.

³⁴⁷to smriti swaroop bane ho ya smriti laani padti hai?

¹¹²You do not feel hatred; you have mercy, and this mercy acts as love from the heart.

³⁴⁸jaise apna saakaar swaroop kabhi nahin bhoolta hai। ³⁴⁹sada smriti rehti hi hai - ki main phalaana hoon, main aisa hoon, aise hi apne bhaagya ke smriti swaroop bano। ³⁵⁰yaad karne se smriti aaye aur chalte-chalte smriti, vismriti mein aa jaaye to usko swaroop nahin kahenge, swaroop kabhi bhoolta nahin। ³⁵¹ek hain smriti karne vaale aur doosre hain smriti swaroop rahne vaale।

¹¹³Achcha.

³⁵²to aap sabhi kaun ho?

¹¹⁴Whatever is happening is the best of all.

³⁵³swaroop ban gaye ho ya vismriti-smriti ka khel chalta hai? ³⁵⁴(hospital aur aabu nivaasi baapdaada ke saamne baithe hain) ³⁵⁵aap sabhi to bahut-bahut bhaagyavaan ho। ³⁵⁶kyonki majority madhubanvaasi ho ya samajhte ho ki madhuban aur hospital alag hai?

¹¹⁵You are serving tirelessly.

³⁵⁷madhuban nivaasi ho na? ³⁵⁸kis vaataavran mein rehte ho?

¹¹⁶Seeing the tirelessness of the instrument souls, everyone also has enthusiasm.

³⁵⁹madhuban ke vaataavran mein rehte ho ya alag hospital ke vaataavran mein rehte ho? ³⁶⁰kyonki sabse badi paalna hai gyaan ki paalna, murli ki paalna। ³⁶¹to vo hospital ya apne-apne gharon mein sunte ho va madhuban mein hi sunte ho? ³⁶²to sabse shreshtha paalna murli hai।

¹¹⁷Achcha.

³⁶³aur doosri paalna brahma bhojan hai। ³⁶⁴vo aatma ki paalna, vo shareer ki paalna। ³⁶⁵to donon madhuban mein hoti hain na।

¹¹⁸Personal meeting with Avyakt BapDada:Finish being ordinary and create natural sanskars of speciality being your nature.

³⁶⁶agar koi ghar mein bhi khaate ho to kya yaad karke khaate ho? ³⁶⁷madhuban mein baithe hain na aur hospital vaale to khaate hi madhuban mein hain na।

¹¹⁹Do you always experience yourselves to be in the spiritual pleasure of the confluence age? ¹²⁰Do you always stay in pleasure?

³⁶⁸to kitne lucky ho! ³⁶⁹sada brahma bhojan milta rahe-yeh kam bhaagya nahin hai!

¹²¹Or, are you sometimes in pleasure (mauj) and sometimes in confusion (munj)?

³⁷⁰sada aatma ki paalna vishesh aatmaon dvaara hoti rahe-yeh bhi kam paalna nahin hai! ³⁷¹sada vaayumandal shreshtha milta rahe, sang shreshtha milta rahe-kitne bhaagya hain! ³⁷²amritvele se lekar raat tak apne bhinna-bhinna bhaagya ko smriti mein laao। ³⁷³dincharya ke aadi mein hi pahla bhaagya baap se milan manaana।

¹²²Or do you stay in constant pleasure?

³⁷⁴duniya tadapti rehti hai aur aap amritvele se raat tak milan manaate rehte ho। ³⁷⁵agar raat ko sote bhi ho to kahaan sote ho? ³⁷⁶bistar par? ³⁷⁷to dekho, aadi mein bhi bhaagya, madhya mein bhi bhaagya aur ant mein kya hoga?

¹²³What is your state?

³⁷⁸bhaagya hi bhaagya hoga na। ³⁷⁹to sada apne bhaagya ki list saamne rakho।

¹²⁴When any such situation or examination comes, are you confused?

³⁸⁰aur yahi geet sada gaate raho-’vaah mera bhaagya’। ³⁸¹vaah baba to hai hi lekin uske saath-saath vaah mera shreshtha bhaagya। ³⁸²had ka bhaagya nahin, behad ka shreshtha bhaagya। ³⁸³to jo svayan sada apne bhaagya ke smriti mein rahenge vo auron ko bhi bhaagyavaan banaayenge na।

¹²⁵(For a short time.)

³⁸⁴jo jaisa hoga vaisa hi banaayega na।

¹²⁶So what would happen if death were to come in that short time?

³⁸⁵to hospital vaale saara din kya karte ho?

¹²⁷This is the time of untimely death, is it not?

³⁸⁶patient ko dekhte rehte ho ya apne bhaagya ko bhi dekhte rehte ho? ³⁸⁷kya dekhte ho? ³⁸⁸bhaagya ko dekhte ho na। ³⁸⁹patient ke saath-saath pahle apne bhaagya ko dekho।

¹²⁸If, instead of being in pleasure, you are in a state of confusion for even a short time, and if that moment becomes your final moment, then what would be the final thoughts that lead you to your destination?

³⁹⁰to bhagwan aur bhaagya - donon yaad rahe।

¹²⁹This is why you keep on hearing: Constantly ever­ready.

³⁹¹dekho, title to bahut achha mila hai-’aabu nivaasi’। ³⁹²to aabu niaavaasi sunne se paramdham nivaasi to sahaj hi yaad aata hai na। ³⁹³kyonki aabu hai brahma baba ka, to brahma baba yaad aaya to shiv baap sahaj hi yaad aayega, combined hai na। ³⁹⁴to ‘aabu nivaasi’ sunne se sweet hom bhi yaad aa jaata hai arthaat baapdaada donon sahaj yaad aa jaate hain।

¹³⁰What is the meaning of ever­ready?

³⁹⁵hospital bhi kahaan hai? ³⁹⁶aabu mein hai na।

¹³¹Are you ever­ready at every moment?

³⁹⁷jyaada sahaj yaad mein hospital vaale rehte ho ya jo apne-apne sthaanon mein aabu nivaasi kahlaate ho vo rehte ho ya jo centre par rehte ho vo rehte hain? ³⁹⁸kaun rehte hain? ³⁹⁹yaad mein to sabhi rehte ho lekin sahaj yaad mein rahne vaale kaun hain? ⁴⁰⁰double videshi to khush rehte hi hain।

¹³²No problem should be an obstacle to your becoming perfect.

⁴⁰¹double videshi maana double khush। ⁴⁰²hospital mein khushi kam hoti hai ya badhti hai?

¹³³If the end is good, then the beginning of the future will also be good.

⁴⁰³ki kabhi-kabhi kam ho jaati hai? ⁴⁰⁴kam nahin honi chaahiye।

¹³⁴As is your state of mind, so will be the condition.

⁴⁰⁵kya bhi ho, kaisa bhi ho, marne tak baat aa jaaye lekin khushi nahin jaaye। ⁴⁰⁶mrityu bhale ho jaaye lekin khushi nahin jaaye। ⁴⁰⁷shareer chala jaaye koi harja nahin। ⁴⁰⁸kyonki guarantee hai na agar khushi mein jaayenge to anekon ko khush karne ke liye jaayenge।

¹³⁵This is why you are taught the lesson of ever­ready.

⁴⁰⁹to itna pakka hai - shareer jaaye lekin khushi nahin jaaye। ⁴¹⁰brahman jeevan maana khushi ki jeevan, agar brahman hai aur khushi nahin hai to brahman jeevan hi nahin hai।

¹³⁶Do not think that it is just for a short time, because you can be deceived by even a short time, by even one second.

⁴¹¹to sabhi pakke brahman to hain hi। ⁴¹²ismen to poochhne ki baat hi nahin। ⁴¹³sab jab apne sign karte ho to pahle occupation mein ‘bi.ke.’ likhte ho na। ⁴¹⁴to brahman arthaat khushanseeb, sada khush rahne vaale।

¹³⁷You generally think that it doesn’t last for a long time, it just lasts for two to four minutes, but even one second can be deceptive, so don’t even think about a minute because you are the most valuable souls; you are invaluable.

⁴¹⁵kisi ki himmat nahin jo brahman aatma ki khushi kam kar sake।

¹³⁸Invaluable souls cannot be compared to souls of the world.

⁴¹⁶maaya ho ya maaya ka baap ho lekin khushi nahin gaayab kar sake। ⁴¹⁷(maaya ka baap kaun? ⁴¹⁸) raavan ko maaya ka baap kah do।

¹³⁹People of the world consider all of you to be ordinary, but you are not ordinary, you are special souls.

⁴¹⁹to khushi kam ho nahin sakti। ⁴²⁰chaahe jahaan bhi raho lekin khushi gaayab nahin ho sakti। ⁴²¹asambhav hai। ⁴²²itne phalak se kehte ho pata nahin kabhi-kabhi sambhav ho bhi jaaye।

¹⁴⁰A special soul means that whatever actions you perform, whatever thoughts you have and whatever words you use, every word and every thought would be special, not ordinary.

⁴²³yeh achhi tarah se pata hai na ki brahman jeevan mein khushi ka jaana asambhav hai।

¹⁴¹So, check that you don’t become ordinary while doing something special.

⁴²⁴to har ek ka chehra khushnuma, khushanseeb dikhaai de। ⁴²⁵har ek ke mastak par khushi ka bhaagya chamak raha hai। ⁴²⁶chamak raha hai na? ⁴²⁷baadal to nahin aate hain?

¹⁴²Some think that they haven’t made any mistakes, that they haven’t committed any sin, that they haven’t used any such wrong words, but did you make your future and present elevated?

⁴²⁸baadal kisi bhi cheez ko chhipa dete hain। ⁴²⁹to baadal nahin aa sakte।

¹⁴³You didn’t do anything bad, but, did you do anything good?

⁴³⁰sada chamakte raho। ⁴³¹shaktiyaan kya sochti hain? ⁴³²shaktiyaan khushi ke geet gaati rehti hain aur paandav naachte rehte hain। ⁴³³brahman jeevan mein hai hi naachna aur gaana।

¹⁴⁴Do not just check that you didn’t do anything bad, but in place of not doing anything bad, did you do the best of all or was it just something ordinary?

⁴³⁴karma bhi karte ho to karma bhi to ek dance hai na। ⁴³⁵dance mein haath-paanv chalaana hota hai na।

¹⁴⁵Let there not be such ordinariness; let there be something elevated.

⁴³⁶to karmayogi bankar jo karma karte ho woh bhi naachna hi hai na।

¹⁴⁶There wasn’t any loss, but was there any accumulation?

⁴³⁷khel kar rahe ho na। ⁴³⁸achha!

¹⁴⁷Because the time to accumulate is now.

⁴³⁹group nan. 5 ⁴⁴⁰santushtata sabse bada khazaana hai, jahaan santushtata hai vahaan sarva praaptiyaan hain

¹⁴⁸If you accumulate less, you will have less to eat from, that is, your reward will be less.

⁴⁴¹sada apne is brahman jeevan ki aadi se ab tak ki sarva praaptiyaan smriti mein rehti hain? ⁴⁴²kitni praaptiyaan hain? ⁴⁴³agar praaptiyon ki list nikaalo to kitni lambi hai? ⁴⁴⁴saar roop mein yahi kahenge ki apraapta nahin koi vastu brahman jeevan mein।

¹⁴⁹Your aim is to attain the elevated reward.

⁴⁴⁵to aise anubhav karte ho? ⁴⁴⁶sarva praaptiyaan sampanna ho gaye?

¹⁵⁰Or does it not matter if it becomes ordinary?

⁴⁴⁷aur praaptiyaan bhi avinaashi hain। ⁴⁴⁸ek janma, aadha janma ki nahin, sada kaal ke liye praaptiyaan praapta ho gai। ⁴⁴⁹koi bhi yug nahin jahaan aap aatmaon ko koi praapti nahin ho। ⁴⁵⁰agar dvaapar se girti kala shuru bhi hoti hai, phir bhi dvaapar se lekar ab tak pooje to jaate ho na।

¹⁵¹“I will go to heaven anyway.

⁴⁵¹to aadha kalpa raajya adhikaari bante ho aur aadha kalpa poojya bante ho। ⁴⁵²chaahe svayan pujaari ban jaate ho chaitanya mein lekin jad chitra ke roop mein to pooje jaate ho। ⁴⁵³to poojya ki praapti to hai hi na। ⁴⁵⁴chaahe jaante nahin ho apne ko lekin praapti saare kalpa ke liye hai।

¹⁵²I will not have any sorrow.

⁴⁵⁵raajya pad aur poojya pad। ⁴⁵⁶kitne nashe ki baat hai।

¹⁵³So what does it matter if I become ordinary?

⁴⁵⁷to sada sarva praaptiyon ki smriti mein raho, smriti swaroop raho। ⁴⁵⁸to praaptiyaan yaad rehti hain ki kabhi bhool jaati hain, kabhi yaad rehti hain? ⁴⁵⁹had ke praapti vaalon ko bhi kitna nasha rehta hai। ⁴⁶⁰to aapko avinaashi praaptiyaan hain to avinaashi roohaani nasha hai?

¹⁵⁴Does it matter or will it do?”

⁴⁶¹(kumaariyon se) kumaariyon ko nasha rehta hai? ⁴⁶²sada rehta hai ya kabhi-kabhi?

¹⁵⁵So check that every second and every thought is special.

⁴⁶³kabhi bhool bhi jaata hai? ⁴⁶⁴kabhi mood oph hota hai? ⁴⁶⁵kumaariyon ka mood oph hota hai? ⁴⁶⁶roti nahin ho lekin chup ho jaati ho?

¹⁵⁶The practice of body consciousness continues for half the cycle, naturally, against your conscious wish, does it not?

⁴⁶⁷kitne samay se nahin roya hai? ⁴⁶⁸jab se brahmaakumaari bani ho tab se nahin roya hai ya abhi nahin roti ho?

¹⁵⁷It has become natural to become body conscious, has it not?

⁴⁶⁹man mein bhi nahin roya hai? ⁴⁷⁰kumaariyon ko komal hone ke kaaran rona jaldi aata hai। ⁴⁷¹nahin roti ho to pakki ho na।

¹⁵⁸In the same way, the soul­conscious stage should become natural and part of your nature.

⁴⁷²sabhi khush rehti ho? ⁴⁷³aur purooshaartha mein bhi udti kala vaali ho ya chadhti kala vaali ho? ⁴⁷⁴sabhi udti kala vaali ho? ⁴⁷⁵achha hai, kabhi neeche kabhi oopar nahin hona, sada udte rehna।

¹⁵⁹Nature automatically does its work; you don’t have to think about it, you don’t have to create that, you don’t have to do anything, because it happens automatically.

⁴⁷⁶maataaon ki bhi udti kala hai ya beech-beech mein girna bhi achha lagta hai। ⁴⁷⁷girkar udna hai ya udna hi udna hai? ⁴⁷⁸paandav udti kala vaale hain?

¹⁶⁰So, such sanskars of speciality should become your nature and that should emerge from each one’s heart.

⁴⁷⁹udna hi hai। ⁴⁸⁰kyonki samay kam hai aur manzil shreshtha hai।

¹⁶¹Do not say, “My nature is such, my nature is such.”

⁴⁸¹to bina udti kala ke manzil par pahunchna mushkil hai। ⁴⁸²isliye sada udte raho aur udne ka saadhan hai sada sarva praaptiyon ko smriti mein rakhna। ⁴⁸³emerge roop mein, merge nahin। ⁴⁸⁴jaante hi hain, nahin, merge se emerge karo।

¹⁶²No.

⁴⁸⁵kya-kya mila! ⁴⁸⁶kya the aur kya bane gaye! ⁴⁸⁷kal kya aur aaj kya! ⁴⁸⁸to praaptiyon ki khushi kabhi neeche, halchal mein nahin laayegi।

¹⁶³It should emerge from each one’s mouth and mind, “My nature is the speciality of a special soul.”

⁴⁸⁹neeche aana to chhodo lekin halchal bhi nahin, achal। ⁴⁹⁰jo sampanna hota hai vo halchal mein nahin aata hai। ⁴⁹¹jo khaali hota hai woh hilta hai। ⁴⁹²koi bhi cheez hilne vaali hoti hai to usko chaaron or se sampanna kar dete hain, bharpoor kar dete hain to hilti nahin hai aur kona bhi khaali hoga to hilegi aur hilte-hilte tootegi।

¹⁶⁴So, is it like that or do you have to make effort?

⁴⁹³to sampannata achal banaati hai। ⁴⁹⁴halchal se chhuda deti hai। ⁴⁹⁵to sarva praaptiyon mein sampanna ho na?

¹⁶⁵You don’t have to make effort for something that is your nature.

⁴⁹⁶jab daata mil gaya to daata kya karega? ⁴⁹⁷sampanna banaayega na। ⁴⁹⁸to ye bhi nasha hai ki ham daata ke bachche hain।

¹⁶⁶If the nature of some is of being entertaining, they automatically continue to entertain.

⁴⁹⁹saadhaaran baap ke bachche nahin, daata ke bachche hain।

¹⁶⁷They don’t even realise what they have done.

⁵⁰⁰to jo svayan daata hai to vo master daata banaayega na। ⁵⁰¹to kya yaad rakhenge, kaun ho? ⁵⁰²master daata ho।

¹⁶⁸Even if someone tells them something, they would say, “What can I do?

⁵⁰³sarva praaptiyon se sampanna aatma ho। ⁵⁰⁴jara bhi apraapti nahin। ⁵⁰⁵koi apraapti hai? ⁵⁰⁶koi-koi rah gai hai ya koi cheezchaahiye, naam chaahiye, seva chaahiye, thoda chance mil jaaye, mera naam ho jaaye, mere ko aage rakha jaaye, yeh apraapti to nahin hai।

¹⁶⁹That is my nature.”

⁵⁰⁷kisi ko hai to bata do। ⁵⁰⁸makaan achha mil jaaye, kaar mil jaaye।

¹⁷⁰So, your nature should also become one of speciality.

⁵⁰⁹kaar ho to seva achhi tarah se kar saken। ⁵¹⁰jitne saadhan utni buddhi bhi jaati hai। ⁵¹¹jaise hain, jahaan hain, sada raaji।

¹⁷¹If someone asks you what your nature is, it should emerge from your heart that your nature is of speciality.

⁵¹²jo thode mein santushta rehta hai usko sada sarva praaptiyon ki anubhooti hoti hai।

¹⁷²That of ordinary action has now finished because you have now died alive.

⁵¹³santushtata sabse bade se bada khazaana hai। ⁵¹⁴jiske paas santushtata hai, uske paas sab-kuchh hai।

¹⁷³So, you have died from being ordinary and you are living with speciality, that is, you now have a new birth.

⁵¹⁵jiske paas santushtata nahin hai to sab-kuchh hote hue bhi kuchh nahin hai। ⁵¹⁶kyonki asantushta aatma sada ichchhaaon ke vash hogi।

¹⁷⁴So, being ordinary was the nature of your past birth, not of the present, because you have now taken a new birth.

⁵¹⁷ek ichchha poori hogi aur 10 ichchhaayen utpanna hogi। ⁵¹⁸to aap kya ho?

¹⁷⁵So experience speciality to be the nature of your new birth.

⁵¹⁹had ke ichchha maatram avidya।

¹⁷⁶So, what will you do now?

⁵²⁰aise ho ki kabhi-kabhi chhoti-moti ichchha ho jaati hai?

¹⁷⁷Finish being ordinary.

⁵²¹santushta ho? ⁵²²sada yeh geet gaate raho paana tha vo pa liya।

¹⁷⁸Let there not be anything ordinary even in your thoughts.

⁵²³achha।

¹⁷⁹Achcha.

⁵²⁴sabhi santushta maniyaan ho na?

¹⁸⁰* * * O MS H A N T I * * *