गुरुवार 23 दिसंबर 1993 की अव्यक्त मुरली

⁰> ¹23-12-93 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-12-93 Om Shanti Avyakt Bapdada Madhuban

²Pavitratā K|kē dr̥iṛh vrat dvārā vr̥itti kā parivartan

¹The transformation of your attitude through a firm vow of purity.

³Pavitratā K|kē foundation kō majbūt karnē key|kī prērṇā dēnē vālē param pavitra bāpdādā bōlē - ⁴Āj ūñchē sē ūñchā bāp apnē sarv mahānabaccō̃ kō dēkh rahē haĩ . ⁵Mahān ā ātmā tō sabhī bachchē banē haĩ kyōṅki sabasēmahān bannē kā mukhya ādhār ‘ pavitratā ’ kō dhāraṇ kiyā hai . ⁶Pavitratā kā vrat sabhī nē pratigyā K|kē rūp mē̃ dhāraṇ kiyā hai .

²Today, the highest­on­high Father is seeing all His great children.

⁷Kisī bhī prakār kā dr̥iṛh saṅkalp rūpī vrat lēnā arthāt apnī vr̥itti kō parivartan karnā . ⁸Dr̥iṛh vrat vr̥itti kō badal dētā hai .

³All the children have become great souls because they have adopted purity which is the main basis of becoming the greatest of all.

⁹Isliyē hī bhakti mē̃ vrat lētē bhī haĩ aur vrat rakhtē bhī haĩ . ¹⁰Vrat lēnā arthāt man mē̃ saṅkalp karnā aur vrat rakhnā arthāt sthūl rīti sē parhēj karnā . ¹¹Chāhē khān-pān key|kī , chāhē chāl-chalan key|kī , lēkin dōnō̃ kā lakṣhya vrat dvārā vr̥itti kō badalnē kā hai . ¹²Āp sabhī nē bhī pavitratā kā vrat liyā aur vr̥itti śhrēṣhṭh banāī .

⁴All of you have kept a fast of purity in the form of a promise.

¹³Sarv ātmāō̃ kē prati kyā vr̥itti banāī  ? ¹⁴Ātmā bhāī haĩ , bradarahuḍ-is vr̥itti sē hī brāhmaṇamahān ātmā banē .

⁵To make a vow (vrat) in the form of having a determined thought means to transform your attitude (vruti).

¹⁵Yah vrat tō sabhī kā pakkā hai nā  ? ¹⁶Brāhmaṇ jīvan kā arth|earth hī hai pavitra ātmā , aur yē pavitratā brāhmaṇ jīvan kā foundation hai . ¹⁷Foundation pakkā hai nā ki hiltā hai  ? ¹⁸Yē foundation sadā achal-aḍōl rahnā hī brāhmaṇ jīvan kā sukh prāpt karnā hai .

⁶A firm vow changes your attitude.

¹⁹Kabhī-kabhī bachchē jab bāp sē rūhrihān kartē apnā sachchā chart dētē haĩ tō kyā kahtē haĩ  ? ²⁰Ki jitnā atīndriya sukh , jitnī śhaktiyā̃ anubhav hōnī cāhiyē̃ , utnī nahī̃ haĩ yā dūsrē śhabdō̃ mē̃ kahtē haĩ ki haĩ , lēkin sadā nahī̃ haĩ . ²¹Iskā kāraṇ kyā  ? ²²Kahnē mē̃ tō māsṭarasarvaśaktimān kahtē haĩ , agar pūchhē̃gē ki master sarvaśaktimānahō , tō kyā kahē̃gē  ?

⁷This is why on the path of devotion people make a vow and keep a fast.

²³‘ nā ’ tō nahī̃ kahē̃gē nā . ²⁴Kahtē tō ‘ hā̃ ’ haĩ . ²⁵Master sarvaśaktimānahaĩ tō phir śhaktiyā̃ kahā̃ chalī jātī haĩ  ? ²⁶Aur haĩ hī brāhmaṇ jīvanadhārī .

⁸To make a vow means to have this thought in your mind, and to keep a fast means to take physical precautions, whether with your food and drink or in your activity and behaviour.

²⁷Nāmdhārī nahī̃ haĩ , jīvanadhārī haĩ . ²⁸Brāhmaṇō̃ K|kē jīvan mē̃ sampūrṇ sukh-śhānti key|kī anubhūti na hō vā brāhmaṇ sarv prāptiyō̃ sē sadā sampann na hō̃ tō sivāē brāhmaṇō̃ K|kē aur kaun hōgā  ? ²⁹Aur kōī hō saktā hai  ? ³⁰Brāhmaṇ hī hō saktē haĩ nā .

⁹The aim of both is to change your attitude through the vow.

³¹Āp sabhī apnā sign kyā kartē hō  ? ³²Be|B . K|kē . phalānī , be|B . K|kē . phalānā kahtē hō nā .

¹⁰All of you also made a vow for purity and made your attitude elevated.

³³Pakkā hai nā  ? ³⁴Be|B . K|kē . kā arth|earth kyā hai  ?

¹¹What attitude did you create towards all souls?

³⁵‘ brāhmaṇ ’ . ³⁶Tō brāhmaṇ key|kī paribhāṣhā yah hai . ³⁷‘ jitnā ’ aur ‘ utnā ’ śhabda kyō̃ nikaltā hai  ? ³⁸Kahtē hō sukh-śhānti key|kī jananī pavitratā hai .

¹²With the attitude of all souls being brothers, that is, the attitude of brotherhood, you Brahmins became great souls.

³⁹Jab bhī atīndriya sukh vā sweet silence kā anubhav kam hōtā hai , iskā kāraṇ pavitratā kā phāuṇḍēśanakamazōr hai . ⁴⁰Pahlē bhī sunāyā hai ki pavitratā sirph brahmcharya kā vrat nahī̃ , yē vrat bhī mahānahai kyōṅki is brahmcharya K|kē vrat kō āj kīmahān ātmā kahlānē vālē bhī muśhkil tō kyā lēkin asambhav samajhtē haĩ . ⁴¹Tō asambhav kō apnē dr̥iṛh saṅkalp dvārā sambhav kiyā hai aur sahaj pālan kiyā hai isliyē yē vrat bhī dhāraṇ karnā cum|kam bāt nahī̃ hai . ⁴²Bāpdādā is vrat kō pālan karnē vālī ātmāō̃ kō dil sē duāō̃ sahit mubārak dētē haĩ .

¹³All of you have made this vow firm, have you not?

⁴³Lēkin bāpdādā har ēk brāhmaṇ bachchē kō sampūrṇ aur sampann dēkhnā chāhtē haĩ . ⁴⁴Tō jaisē is mukhya bāt kō jīvan mē̃ apnāyā hai , asambhav kō sambhav sahaj kiyā hai tō aur sarv prakār key|kī pavitratā kō dhāraṇ karnā kyā baṛī bāt hai  ! ⁴⁵Pavitratā key|kī paribhāṣhā sabhī bahut achchhī tarah sē jāntē hō . ⁴⁶Agar āp sabkō kahē̃ ‘ ‘ pavitratā kyā hai ’ ’ is topic par bhāṣhaṇ karō tō achchhī tarah sē kar saktē hō nā  ?

¹⁴The meaning of Brahmin life is to be a pure soul, and this purity is the foundation of Brahmin life.

⁴⁷Jab jāntē bhī hō aur māntē bhī hō phir ‘ utnā ’ , ‘ jitnā ’ yē śhabda kyō̃  ? ⁴⁸Kaun-sī pavitratākamazōr hōtī hai , jō sukh , śhānti aur śhakti key|kī anubhūti kam hō jātī hai  ? ⁴⁹Pavitratā kisī na kisī stage mē̃ achal nahī̃ rahtī , tō kis rūp key|kī pavitratā key|kī halchal hai uskō check karō . ⁵⁰Bāpdādā pavitratā K|kē sarv rūpō̃ kō spaṣhṭ nahī̃ kartē kyōṅki āp jāntē hō , kaī bār sun chukē hō , sunātē bhī rahtē hō , apnē āpsē bhī bāt kartē rahtē hō ki hā̃ , yē hai , yē hai . .

¹⁵The foundation is strong, is it not?

⁵¹Majority key|kī result dēkhtē huē kyā dikhāī dētā hai  ? ⁵²Ki gyān bahut hai , yōg key|kī vidhi K|kē bhī vidhātā ban gayē , dhārṇā K|kē viṣhay par varṇan karnē mē̃ bhī bahut hōśhiyār haĩ aur sēvā mē̃ ēk-dō sē āgē haĩ , bākī kyā hai  ? ⁵³Gyātā tō number one hō gayē haĩ , sirph ēk bāt mē̃ albēlē ban jātē hō , vō hai - ’ ’ sva kō second mē̃ vyarth sōchnē , dēkhnē , bōlnē aur karnē mē̃ fullstop lagākar parivartan karnā . ⁵⁴’ ’ samajhtē bhī hō ki yahī kamzōrī sukh key|kī anubhūti mē̃ antar lātī hai , śhakti svarūp bannē mē̃ vā bāp samān bannē mē̃ vighna svarūp bantī hai phir bhī kyā hōtā hai  ?

¹⁶Or, does it shake?

⁵⁵Svayã kō parivartan nahī̃ kar saktē , fullstop nahī̃ dē saktē . ⁵⁶Ṭhīk hai , samajhtē haĩ-kā comma ( , ) lagā dētē haĩ , vā dūsrō̃ kō dēkh āśhcharya key|kī niśhānī (  !

¹⁷To keep this foundation constantly unshakeable and immovable is to attain the happiness of Brahmin life.

⁵⁷) lagā dētē hō ki aisā hōtā hai kyā  ! ⁵⁸Aisē hōnā chāhiyē  ! ⁵⁹Vā question mark key|kī queue ( line ) lagā dētē hō , kyō̃ key|kī queue lagā dētē hō . ⁶⁰Fullstop arthāt bindu ( . ) .

¹⁸Sometimes, when children have a heart­to­heart conversation with the Father or when they give their true chart, what do they say?

⁶¹Tō full stop tab lag saktā hai jab bindu svarūp bāp aur bindu svarūp ātmā-dōnō̃ key|kī smr̥iti hō . ⁶²Yah smr̥iti full stop arthāt bindu lagānē mē̃ samarth banā dētī hai . ⁶³Us samay kōī-kōī andar sōchtē bhī haĩ ki mujhē ātmik sthiti mē̃ sthit hōnā hai lēkin māyā apnī screen dvārā ātmā K|kē bajāy vyakti vā bātē̃ bār-bār sāmnē lātī hai , jissē ātmā chhip jātī hai aur bār-bār vyakti aur bātē̃ sāmnē spaṣhṭ ātī haĩ . ⁶⁴Tō mūl kāraṇ sva kē ūpar control karnē key|kī controlling power cum|kam hai .

¹⁹They say they do not experience as much supersensuous joy and power as they should.

⁶⁵Dūsrō̃ kō control karnā bahut ātā hai lēkin sva par control arthāt parivartan śhakti kō kārya mē̃ lagānā cum|kam ātā hai . ⁶⁶Bāpdādā kōī-kōī bachchō̃ K|kē śhabda par muskarātē rahtē haĩ . ⁶⁷Jab sva K|kē parivartan kā samay ātā hai vā sahan karnē kā samay ātā hai vā samānē kā samay ātā hai tō kyā kahtē hō  ? ⁶⁸Bahut karkē kyā kahtē ki ‘ mujhē hī marnā hai ’ , ‘ mujhē hī badalnā hai ’ , ‘ mujhē hī sahan karnā hai ’ lēkin jaisē lōg kahtē haĩ nā ki ‘ marā aur svarg gayā ’ us marnē mē̃ tō svarg mē̃ kōī jātē nahī̃ haĩ lēkin is marnē mē̃ tō svarg mē̃ śhrēṣhṭh seat mil jātī hai .

²⁰They do have it, but not to the extent that they should.

⁶⁹Tō yah marnā nahī̃ hai lēkin svarg mē̃ svarājya lēnā hai . ⁷⁰Tō marnā achchhā hai nā  ? ⁷¹Kyā muśhkil hai  ?

²¹In other words, they say, "We do have it, but not constantly."

⁷²Us samay muśhkil lagtā hai . ⁷³Maĩ galat hū̃ hī nahī̃ , vō galat hai , lēkin galat kō maĩ right kaisē karū̃ , yah nahī̃ ātā . ⁷⁴Wrong vālē kō badalnā chāhiyē yā right vālē kō badalnā chāhiyē  ? ⁷⁵Kiskō badalnā hai  ?

²²What is the reason for this?

⁷⁶Dōnō̃ kō badalnā paṛē . ⁷⁷‘ badalnē ’ śhabda kō ādhyātmik bhāṣhā mē̃ āgē baṛhnā mānō , ‘ badalnā ’ nahī̃ mānō , ‘ baṛhnā ’ .

²³You say that you are the masters, ones with all powers.

⁷⁸Ulṭē rūp kā badalnā nahī̃ , sulṭē rūp kā badalnā . ⁷⁹Apnē kō badalnē key|kī śhakti hai  ? ⁸⁰Ki kabhī tō badalē̃gē hī .

²⁴If you were asked whether you are the masters, ones with all powers, what would you say?

⁸¹Pavitratā kā arth|earth hī hai - sadā saṅkalp , bōl , karma , sambandh aur samparka mē̃ tīn bindu kā mahatva her|har samay dhāraṇ karnā . ⁸²Kōī bhī aisī paristhiti āyē tō second mē̃ fullstop lagānē mē̃ svayã kō sadā pahlē offer karō - ’ ’ mujhē karnā hai ’ ’ . ⁸³Aisī offer karnē vālē kō tīn prakār key|kī duāē̃ miltī haĩ - ( 1 ) svayã kō svayã key|kī bhī duāē̃ miltī haĩ , khuśhī miltī hai , ( 2 ) bāp dvārā , ( 3 ) jō bhī śhrēṣhṭh ātmāyē̃ brāhmaṇ parivār kī haĩ unhō̃ K|kē dvārā bhī duāē̃ miltī haĩ . ⁸⁴Tō marnā huā yā pānā huā , kyā kahē̃gē  ?

²⁵You would not say, "No", would you?

⁸⁵Pāyā nā . ⁸⁶Tō full stop lagānē K|kē purūṣhārth kō vā controlling power dvārā parivartan śhakti kō tīvr gati sē baṛhāō . ⁸⁷Albēlāpan nahī̃ lāō-yē tō hōtā hī hai , yē tō chalnā hī hai . . . yē albēlēpan K|kē saṅkalp haĩ . ⁸⁸Albēlāpan parivartan kar alert ban jāō .

²⁶You would say, "Yes".

⁸⁹Achchhā  ! ⁹⁰Chārō̃ ōr K|kē mahān ātmāō̃ kō , sarvaśhrēṣhṭha pavitratā K|kē vrat kō dhāraṇ karnē vālī ātmāō̃ kō , sadā sva kō second mē̃ fullstop lagāē śhrēṣhṭh parivartak ātmāō̃ kō , sadā svayã kō śhrēṣhṭh kārya mē̃ nimitt banānē key|kī offer karnē vālī ātmāō̃ kō , sadā tīn bindu kā mahatva practical mē̃ dhāraṇ kar dikhānē vālī bāp samān ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁹¹Dādiyō̃ sē mulākātaḥ - ⁹²Sabhī āp lōgō̃ kō dēkhkar khuśh hōtē haĩ .

²⁷You are the masters, ones with all powers, and so where do the powers go?

⁹³Kyō̃ khuśh hōtē haĩ  ? ⁹⁴ ( bāpdādā sabhī sē pūchh rahē haĩ ) dādiyō̃ kō dēkh khuśh hōtē hō nā  ? ⁹⁵Kyō̃ khuśh hōtē hō  ?

²⁸You are those who are leading a Brahmin life, not just Brahmin in name, but those who are leading this life in practice.

⁹⁶Kyōṅki apnē vibration vā karma dvārā khuśhī dētē haĩ isliyē khuśh hōtē hō . ⁹⁷Jab bhī aisī śhrēṣhṭh ātmāō̃ sē miltē hō tō khuśhī anubhav kartē hō nā . ⁹⁸ ( teachers sē ) follow bhī kartī hō nā . ⁹⁹Kaī sōchtē haĩ bāp tō bāp hai , kaisē samān ban saktē haĩ  ?

²⁹So, if there isn't the experience of complete peace and happiness in the life of a Brahmin, or if a Brahmin is not full of all attainments, or does not have them constantly, then who apart from Brahmins, would have this?

¹⁰⁰Lēkin jō nimitt ātmāyē̃ haĩ vō tō āpkē hamjins haĩ nā  ? ¹⁰¹Tō jab vō ban saktī haĩ tō āp nahī̃ ban saktē  ? ¹⁰²Tō lakṣhya sabhī kā sampūrṇ aur sampann bannē kā hai . ¹⁰³Agar hāth uṭhvāyēṅgē ki 16 kalā bannā hai yā 14 kalā tō kismē̃ uṭhāyēṅgē  ?

³⁰Can anyone else be this?

¹⁰⁴16 kalā . ¹⁰⁵Tō 16 kalā kā arth|earth kyā hai  ? ¹⁰⁶Sampūrṇ nā .

³¹Only Brahmins can be this.

¹⁰⁷Jab lakṣhya hī aisā hai tō bannā hī hai . ¹⁰⁸Muśhkil hai nahī̃ , bannā hī hai .

³²What do all of you sign as your signature?

¹⁰⁹Chhōṭī-chhōṭī bātō̃ mē̃ ghabrāō nahī̃ . ¹¹⁰Mūrti ban rahē hō tō kuchh tō hammer lagē̃gē nā , nahī̃ tō aisē kaisē mūrti banē̃gē  ! ¹¹¹Jō jitnā āgē hōtā hai uskō tūphān bhī sabsē jyādā cross karnē hōtē haĩ lēkin vō tūphān unhō̃ kō tūphān nahī̃ lagtā , tōhphā lagtā hai . ¹¹²Yē tūphān bhī gift ban jātī hai anubhavī bannē key|kī , tō tōhphā ban gayā nā .

³³You say, "B.K.

¹¹³Tō gift lēnā achchhā lagtā hai yā muśhkil lagtā hai  ? ¹¹⁴Tō yē bhī lēnā hai , dēnā nahī̃ hai . ¹¹⁵Dēnā muśhkil hōtā hai , lēnā tō sahaj hōtā hai . ¹¹⁶Yē nahī̃ sōcō-mērā hī part hai kyā , sab vighnō̃ K|kē anubhav mērē pās|pass hī ānē hai kyā  !

³⁴B.K.

¹¹⁷Welcome karō-āō . ¹¹⁸Yē gift hai .

³⁵So­and­so”.

¹¹⁹Jyādā mē̃ jyādā gift miltī hai , ismē̃ kyā  ? ¹²⁰Jyādā accurate mūrti bannā arthāt hammer lagnā . ¹²¹Hammer sē hī tō usē ṭhōk-ṭhōk karkē ṭhīk kartē haĩ . ¹²²Āp lōg tō anubhavī hō gayē hō , nothing new .

³⁶Is this firm or weak?

¹²³Khēl lagtā hai .

³⁷So what does B.K. mean?

¹²⁴Dēkhtē rahtē hō aur muskarātē rahtē hō , duāyē̃ dētē rahtē hō . ¹²⁵Teachers bahādur hō yā kabhī-kabhī ghabrātī hō  ? ¹²⁶Yē tō sōchā hī nahī̃ thā , aisē hōgā , pahlē patā hōtā tō sōch lētē … . ¹²⁷Double foreigners samajhtē hō itnā tō sōchā hī nahī̃ thā ki brāhmaṇ bannē mē̃ bhī aisā hōtā hai  ?

³⁸So this is the definition of a Brahmin.

¹²⁸Sōch-samajhkar āyē hō nā yā abhī sōchnā paṛ rahā hai  ? ¹²⁹Achchhā  !

³⁹Why do the words, "To the extent that....., so accordingly....," emerge?

¹³⁰Kitnā bhī kōī kaisā bhī hō lēkin bāpdādā achchhāī kō hī dēkhtē haĩ . ¹³¹Isliyē bāpdādā sabhī kō achchhā hī kahē̃gē , burā nahī̃ kahē̃gē . ¹³²Chāhē 9 burāī hō̃ aur ēk achchhāī hō tō bhī bāp kyā kahēgā  ? ¹³³Achchhē haĩ yā kahē̃gē ki yē tō bahut kharāb hai , yē tō baṛā kamzōr hai  ?

⁴⁰You say that the mother of peace and happiness is purity.

¹³⁴Achchhā . ¹³⁵Yē baṛā group hō gayā hai .

⁴¹This is what you tell others, is it not?

¹³⁶ ( 21 dēśhō̃ K|kē lōg āyē haĩ ) achchhā hai , hāusaphul hō tab tō dūsrā banē̃ . ¹³⁷Agar full nahī̃ hōgā tō bannē key|kī margin nahī̃ hōgī . ¹³⁸Āvaśhyaktā hī sādhan kō sāmnē lātī hai .

⁴²So, when you don't experience that much supersensuous joy and sweet silence, the reason is that the foundation of purity is weak.

¹³⁹Pavitratā brāhmaṇ jīvan vā foundation hai . ¹⁴⁰Foundation hamēśhā pakkā hōnā chāhiyē .

⁴³You were also told earlier that purity does not just mean a vow of celibacy.

¹⁴¹Kyōṅki foundation sadā achal-aḍōl rahnā hī brāhmaṇ jīvan kā sukh prāpt karnā hai . ¹⁴²Brāhmaṇ kā arth|earth hī hai ‘ pavitra ātmā ’ . ¹⁴³Avyakt bāpdādā key|kī personal mulākāt ¹⁴⁴Group nã . 1

⁴⁴This vow is elevated because the great souls of today do not just consider this vow of celibacy to be difficult, but they consider it to be impossible.

¹⁴⁵Prakr̥iti aur manuṣhyātmāō̃ kō parivartan karnē kē liē apnē vibration aur vr̥itti kō śhaktiśhālī banāō ¹⁴⁶Dillī group sē  : dillī kō paristān kab banāyēṅgē  ?

⁴⁵So, you have made the impossible possible with your determination thought, and you have observed it easily.

¹⁴⁷Kitnā samay chāhiyē  ? ¹⁴⁸Samay chāhiyē yā ever ready hō  ?

⁴⁶Therefore, to make this vow is not a small thing.

¹⁴⁹ ( ever ready haĩ ) tō kal dillī mē̃ paristān hō jāyēgā  ? ¹⁵⁰ ( bābā chāhē̃ tō ) lēkin nimitt tō āp hō nā . ¹⁵¹Nimitt bachchō̃ kō banāyā hai .

⁴⁷BapDada gives blessings from the heart as well as congratulations to those who have observed this vow.

¹⁵²Bachchō̃ kō āgē rakhakarakē bāp backbone rahtā hai . ¹⁵³Tō kab paristān banāyēṅgē  ?

⁴⁸However, BapDada wishes to see each Brahmin child complete and perfect.

¹⁵⁴Banānā tō hai nā , bannā hī hai . ¹⁵⁵Tō sabhī intjār kar rahē haĩ ki dillī paristān banē aur jāyē̃ .

⁴⁹So, you have imbibed this main aspect in your life and easily made the impossible possible.

¹⁵⁶Nimitt tō dillī vālē haĩ nā . ¹⁵⁷Chāhē sarv K|kē sahyōg sē hō , hōnā hī hai . ¹⁵⁸Phir bhī jō dillī mē̃ baiṭhē hō unhō̃ kā tō viśhēṣh part hai nā . ¹⁵⁹Tō itnī taiyārī kar rahē hō , ki pahlē kabristān banē , phir paristān banāyēṅgē  ?

⁵⁰Therefore, what is so difficult about imbibing all types of purity?

¹⁶⁰Kyā karē̃gē  ? ¹⁶¹ ( samay karāyēgā ) samay nahī̃ karāyēgā , samay kō lāyēṅgē . ¹⁶²Kyōṅki anēk bār yē nimitt bannē kā part bajāyā hai , abhī tō sirph repeat karnā hai . ¹⁶³Tō apnē śhrēṣhṭh vibrations dvārā , śhubh bhāvnā , śhubh kāmnāō̃ dvārā parivartan kar rahē hō  ?

⁵¹All of you know the definition of purity very well.

¹⁶⁴Jitnā-jitnā śhaktiśhālī satōpradhān vibration hōṅgē tō yah prakr̥iti aur manuṣhyātmāō̃ key|kī vr̥itti dōnō̃ hī change hō jāyēgī . ¹⁶⁵Manuṣhyātmāō̃ kō vr̥itti sē change karnā hai aur prakr̥iti kō vibration dvārā parivartan karnā hai . ¹⁶⁶Tō parivartan karnē vālō̃ key|kī vr̥itti sadā hī śhaktiśhālī chāhiē , sādhāraṇ nahī̃ . ¹⁶⁷Sādhāraṇ vr̥itti yā sādhāraṇ vibration sē parivartan hōnā muśhkil hai .

⁵²You do know it, do you not?

¹⁶⁸Tō dillī vālō̃ key|kī baṛī jimmēvārī hai . ¹⁶⁹Apnī jimmēvārī samajhtē hō yā samajhtē hō ki hō jāyēgā  ? ¹⁷⁰Nahī̃ . ¹⁷¹Nimitt bannā hai .

⁵³If all of you were asked to give a lecture on the topic "What is purity?" you could give this lecture, could you not?

¹⁷²Drama mē̃ mālūm hai , brahmā kō bhī mālūm hai aur thā ki nārāyaṇ bannā hī hai , phir bhī kyā kiyā  ? ¹⁷³Nimitt banē nā . ¹⁷⁴Jagadambā kō patā thā ki lakṣhmī bannā hī hai phir bhī nimitt bankar dikhāyā . ¹⁷⁵Tō sadā apnī jimmēvārī kō smr̥iti mē̃ rakhō tō jimmēvārī kyā kartī hai  ?

⁵⁴You can do this very well, can you not?

¹⁷⁶Kabhī bhī kōī kārya kījimmēvārī hōtī hai tō alert hō jātē haĩ . ¹⁷⁷Tō sadā alert rahnā paṛē . ¹⁷⁸Kabhī-kabhī nahī̃ , sadā . ¹⁷⁹Kitnī baṛījimmēvārī hai .

⁵⁵So, since you know this and accept it, why are there the words "To the extent that..., so accordingly...."?

¹⁸⁰Her|har ātmā kō bāp dvārā kōī na kōī varsā dilānā hī hai . ¹⁸¹Chāhē mukti kā dilāō , chāhē jīvanmukti kā dilāō , lēkin varsē K|kē adhikārī tō banē̃gē nā .

⁵⁶What aspect of purity is weak so that it reduces your experience of peace, happiness and power?

¹⁸²Tō dillī vālō̃ kō kitnā kām hai  ? ¹⁸³Tō albēlē nahī̃ banō .

⁵⁷Purity does not remain unshakeable in one stage or another.

¹⁸⁴Yah sabhī key|kī jimmēvārī hai yā samajhtē hō yah tō baṛō̃ key|kī jimmēvārī hai , ham tō chhōṭē haĩ  ! ¹⁸⁵Ismē̃ chhōṭē śhubhān allāh . ¹⁸⁶Baṛē tō baṛē haĩ , chhōṭē śhubhān allāh . ¹⁸⁷Sabhī kō sadaiv yah śhubh saṅkalp emerge hō ki dātā K|kē bachchē ban sabhī ātmāō̃ kō varsā dilānē kē nimitt banē̃ , kōī vañchit nahī̃ rahē .

⁵⁸Therefore, check in what aspect of purity there is fluctuation.

¹⁸⁸Phir bhī brothers tō haĩ nā . ¹⁸⁹Tō brothers hōnē K|kē kāraṇ rahm tō āyēgā nā .

⁵⁹BapDada is not clarifying all the different forms of purity because you know them anyway.

¹⁹⁰Chāhē kaisā bhī hai lēkin bāp kā tō hai nā . ¹⁹¹Āp bhī kahē̃gē bhāī-bhāī tō haĩ nā yā kahē̃gē agyānī bhāī nahī̃ haĩ , gyānī bhāī haĩ . ¹⁹²Sabkō kahē̃gē nā bhāī-bhāī . ¹⁹³Tō chalō aur kuchh nahī̃ , jō sabkī ichchhā hai janm-maraṇ sē mukt hō jāyē̃ , vō tō anubhav karāyēṅgē nā .

⁶⁰You have heard this many times, and you also relate it to others.

¹⁹⁴Vō āśhā tō pūrṇ karāyēṅgē nā . ¹⁹⁵Āpkī kyā āśhā hai  ? ¹⁹⁶Mukti mē̃ rahnā hai  ?

⁶¹You even talk to yourself about it: "Yes, this is purity, this is purity".

¹⁹⁷Mukti mē̃ rahē̃gē tō bahut ārām milēgā . ¹⁹⁸Ēk yug rahkar pīchhē āō  ?

⁶²What does BapDada see as a result in the majority of you?

¹⁹⁹Satyug kē bād trētā mē̃ ā jāō , nahī̃  ? ²⁰⁰Mukti mē̃ nahī̃ rahnā hai  ? ²⁰¹Jīvanmukti mē̃ ānā hai  ? ²⁰²Achchhā , pāṇḍavō̃ kō mukti chāhiyē  ?

⁶³You have a lot of knowledge, you have become bestowers of the method of yoga, you are very clever in talking about the subject of dharna and you are also ahead of one another in service.

²⁰³Jīvanmukti chāhiyē  ?

⁶⁴So what else remains?

²⁰⁴Double chāhiyē , single nahī̃ chāhiyē . ²⁰⁵Jīvan bhī hō aur mukti bhī hō . ²⁰⁶Lēnē mē̃ hōśhiyār haĩ .

⁶⁵You have become number one knowledgeable, but you become careless in just one thing.

²⁰⁷Tō sadaiv yahī gīt gātē rahtē hō nā ki vāh mērā śhrēṣhṭh bhāgya  ! ²⁰⁸Bhagvān bhī milā aur bhāgya bhī milā . ²⁰⁹Kōī pūchhē yā sōchē ki mērā bhāgya kyā hai  ?

⁶⁶That is in transforming the self from wasteful thinking, seeing, speaking and doing, by putting a full­stop in a second.

²¹⁰Agyānī lōg tō sōchtē haĩ nā ki patā nahī̃ mērā bhāgya kyā hai  ? ²¹¹Āp sōchtē hō ki mērā bhāgya kyā hai  ?

⁶⁷You even understand that this weakness brings about a difference in experiencing happiness.

²¹²Kabhī saṅkalp ātā hai yā nahī̃ ātā hai  ? ²¹³Apnē bhāgya par niśhchay hai  ? ²¹⁴Jab bhāgya vidhātā apnā ban gayā tō bhāgya kahā̃ jāyēgā  ?

⁶⁸It becomes an obstacle to becoming an embodiment of power and similar to the Father.

²¹⁵Jahā̃ bhāgya vidhātā hai vahī̃ bhāgya hai .

⁶⁹However, what happens even then?

²¹⁶Tō sōchnē key|kī bhī āvaśhyaktā nahī̃ hai - kyā hōgā  !

⁷⁰You are not able to transform yourself.

²¹⁷Tō itnī khuśhī hai ki kam-jyādā hōtī hai  ?

⁷¹You are not able to put a full­stop.

²¹⁸Abhī cum|kam nahī̃ hōnā chāhiyē . ²¹⁹Jyādā sē jyādā hō , lēkin cum|kam nahī̃ hō .

⁷²You put a comma, thinking, "It is all right, I understand this.”

²²⁰ ( dillī kō paristān banānē K|kē liyē viśhēṣh kyā karnā chāhiyē  ? ²²¹) ²²²Viśhēṣh tō mike taiyār karnā chāhiyē . ²²³Jismē̃ mēhnat cum|kam aur saphaltā sahaj hō .

⁷³Or, on seeing others, you put an exclamation mark of surprise, thinking "Even this does happen, does it?"

²²⁴Ēk dvārā anēkō̃ kō sandēśh mil jāyē aur kārya mē̃ bhī sahyōgī banē̃ . ²²⁵Jitnā-jitnā nimitt bantē haĩ utnā kārya mē̃ bhī sahaj sahyōgī hō jātē haĩ . ²²⁶Tō abhī yahī lakṣhya rakhō ki bhinn-bhinn varg K|kē aisē mike taiyār karē̃ jō vah svayã hī apnē-apnē varg kē nimitt ban jāyē̃ . ²²⁷Tō aisē kōī ātmāyē̃ nimitt bannē vālī taiyār karō .

⁷⁴"Should it be like this?"

²²⁸ ( mike taiyār karnē K|kē liyē kyā karnā hai  ? ²²⁹)

⁷⁵Or, you put a queue (kyu in Hindi means why) of question marks.

²³⁰Uskē liyē ēk hī samay par tīn prakār key|kī sēvā chāhiyē . ²³¹Jaisē kōī bhī bahut hōśhiyār , chāhē yōddhā hō , chāhē ātaṅkavādī hō , kōī baṛē kō pakaṛnē K|kē liyē kyā kiyā jātā hai  ? ²³²Chārō̃ ōr sē uskō pakaṛnē key|kī kōśhiśh kī jātī hai , tab pakaṛā jātā hai . ²³³Tō yah bhī ēk hī samay par mansā mē̃ , vāṇī mē̃ bhī , sambandh-sampark sē bhī , vāyumaṇḍal mē̃-yē chārō̃ ōr kā ghērāv hō tabhī yē viśhēṣh nimitt bannē vālī ātmāyē̃ samīp āyēṅgī .

⁷⁶You make a queue of questions.

²³⁴Tō śhrēṣhṭh vibrations sē unhō̃ kō samīp lātē rahō . ²³⁵Kyōṅki vāṇī sē samīp jānē kā samay tō cum|kam hī miltā hai nā . ²³⁶Lēkin vibration , vāyumaṇḍal banānē key|kī sēvā sadaiv hōnī chāhiyē . ²³⁷Chārō̃ ōr vibration dvārā un ātmāō̃ kō pakaṛnā chāhiyē .

⁷⁷To put a full­stop means to put a dot.

²³⁸Sirph ēk-dō nahī̃ , lēkin saṅgaṭhit rūp mē̃ chāhiyē . ²³⁹Tō dēhlī vālō̃ kō tō bahut kām karnā hai .

⁷⁸You can only put a full­stop when you have the awareness of Baba, the Dot, and of the soul being a dot.

²⁴⁰Agar dēhlī mē̃ āvāj buland hō jāyē tō viśhva mē̃ tō bahut jaldī hō jāyē . ²⁴¹Dēhlī mē̃ ēk kōī baṛā mike nikal jāyē tō chārō̃ ōr āpēhī vibration phailēgā . ²⁴²Tō dillī vālē ab vibration sē sēvā karkē mike taiyār karō . ²⁴³Aur kōī vibration mē̃ nahī̃ chalē jānā .

⁷⁹This awareness makes you powerful in putting a full­stop, that is, in putting a dot.

²⁴⁴Bahut baṛī jimmēvārī hai . ²⁴⁵Jimmēvārī K|kē samay kabhī bhī kōī vyarth time , vyarth inarjā nahī̃ ganvātā .

⁸⁰At that time, some even think, "I have to stabilise myself in my stage of soul consciousness.”

²⁴⁶Tō abhī kōī nayā jalvā dikhāō . ²⁴⁷Jaisē dēhlī mē̃ number one sēvā kā kēndra khulā tō dēhlī sē mike nikalēgā . ²⁴⁸Sēvā key|kī sthāpanā tō dillī sē huī nā .

⁸¹However, instead of you seeing the soul, Maya makes other people or things repeatedly appear in front of you on her screen.

²⁴⁹Aur dēhlī nē kaī achchhī-achchhī sēvāō̃ kō practical mē̃ bhī lāyā hai . ²⁵⁰Samay prati samay sēvā mē̃ sahyōgī bantē rahē hō . ²⁵¹Ab ismē̃ number lō|low .

⁸²Through this, the soul is hidden and the person or the thing appears clearly in front of you again and again.

²⁵²Vidēśh vālē bhī prayatna kar rahē haĩ . ²⁵³Lēkin pahlē charity biginsa at home|hōm hōnā chāhiyē nā .

⁸³So the main reason is that you lack the controlling power to control yourself.

²⁵⁴Achchhā hai , lakṣhya tō sabhī kā achchhā hai aur sēvā sē pyār bhī hai . ²⁵⁵Abhī sirph jō bīch-bīch mē̃ vyarth ā jātā hai , uskō samāpt kar samarth vibration sē samīp lāō .

⁸⁴You know very well how to control others, but you don't know how to control yourself as well, that is, how to use the power to transform yourself.

²⁵⁶Samjhā , kyā karnā hai  ? ²⁵⁷Dēkhē̃gē kitnē samay mē̃ kartē hō  ?

⁸⁵When BapDada hears some children, He has to smile.

²⁵⁸Jaldī karnā hai yā samay āyēgā tabhī karē̃gē . ²⁵⁹ ( huā hī paṛā hai ) lēkin kitnē time mē̃ huā paṛā hai  ? ²⁶⁰ ( jab gate|get khulēgā ) gate|get kiskō khōlnā hai  ?

⁸⁶When it comes to transforming the self, or tolerating something, or when it comes to having to accommodate something within yourself, what do most of you say?

²⁶¹Brāhmaṇ phariśhtē banē̃gē tō gate|get khulēgā .

⁸⁷"I have to die all the time.

²⁶²Tō kamāl dikhāyēṅgē yā vahā̃ jākar apnē kāmō̃ mē̃ busy hō jāyēṅgē  ? ²⁶³Chāhē kōī bhī nimitt sēvā milī huī hai lēkin bēhad kī hō , had key|kī nahī̃ . ²⁶⁴Tō bēhad parivartan key|kī sēvā mē̃ tīvr gati lāō . ²⁶⁵Aisē nahī̃ , kar tō rahē haĩ nā , itnē busy hōtē haĩ jō time hī nahī̃ miltā … .

⁸⁸I have to change all the time.

²⁶⁶Iskē liyē time key|kī bhī āvaśhyaktā nahī̃ hai .

⁸⁹I have to tolerate all the time."

²⁶⁷Nimitt sēvā kartē huē bhī bēhad K|kē sahyōgī ban saktē hō . ²⁶⁸Mātāyē̃ ban saktī haĩ ki phursat hī nahī̃ miltī  ?

⁹⁰However, this dying is not like the dying where people say that someone has died and gone to

²⁶⁹Phursat hai ki bachchē hī nahī̃ suntē , kyā karē̃  ? ²⁷⁰Jitnā bēhad mē̃ busy rahē̃gē , tō jō duty milī hai vah aur hī sahaj hō jāyēgī . ²⁷¹Tō samjhā kyā karnā hai  ? ²⁷²Sadā apnē kō bēhad K|kē sēvādhārī aur sadā K|kē sēvādhārī , her|har saṅkalp mē̃ , her|har second mē̃ sēvādhārī banāō .

⁹¹heaven.

²⁷³Iskō kahā jātā hai bēhad K|kē sēvādhārī . ²⁷⁴Aisē nahī̃ chār ghaṇṭā tō sēvā kar lī . ²⁷⁵Nahī̃ , sadā sēvādhārī .

⁹²In that dying, they do not go to heaven, but, in this dying, you receive an elevated seat in heaven.

²⁷⁶Chhōṭē-chhōṭē bachchē bhī sēvā karē̃gē nā  ? ²⁷⁷Achchhā  ! ²⁷⁸Group nã . 2 ²⁷⁹Sab kuchh bāp havālē karnā arthāt double light bannā

⁹³So this dying is not dying, but it is claiming your self­sovereignty in heaven.

²⁸⁰Sadā apnē kō kamal puṣhp samān nyārē aur bāp K|kē pyārē anubhav kartē hō  ? ²⁸¹Kyōṅki jitnā nyārāpan hōgā utnā hī bāp kā pyārā hōgā . ²⁸²Chāhē kaisī bhī paristhitiyā̃ hō , samasyāyē̃ hō̃ lēkin samasyāō̃ K|kē adhīn nahī̃ , adhikārī ban samasyāō̃ kō aisē pār karē̃ , jaisē khēl-khēl mē̃ pār kar rahē haĩ . ²⁸³Khēl mē̃ sadā khuśhī rahtī hai .

⁹⁴So, it is good to die, is it not?

²⁸⁴Chāhē kaisā bhī khēl hō , lēkin khēl hai tō kaisā bhī part bajātē huē andar khuśhī mē̃ rahtē hō  ? ²⁸⁵Chāhē bāhar sē rōnē kā bhī part hō lēkin andar hō ki yah sab khēl hai . ²⁸⁶Tō aisē hī jō bhī bātē̃ sāmnē ātī haĩ-yē bēhad kā khēl hai , jiskō kahtē hō drama aur drama K|kē āp sabhī hero actor hō , sādhāraṇ actor tō nahī̃ hō nā . ²⁸⁷Tō hero actor arthāt accurate part bajānē vālē .

⁹⁵Or, do you find it difficult?

²⁸⁸Tab tō uskō hero kahā jātā hai .

⁹⁶At that time, you may find it difficult.

²⁸⁹Tō sadā yē bēhad kā khēl hai-aisē anubhav kartē hō  ? ²⁹⁰Ki kabhī-kabhī khēl bhūl jātā hai aur samasyā , samasyā lagtī hai . ²⁹¹Kaisī bhī kaṛī paristhiti hō lēkin khēl samajhnē sē kaṛī samasyā bhī halkī ban jātī hai . ²⁹²Tō jō nyārā aur pyārā hōgā vō sadā halkā anubhav karnē K|kē kāraṇ double light hōgā .

⁹⁷"I am not wrong; that one is wrong."

²⁹³Kōī bōjh nahī̃ . ²⁹⁴Kyōṅki bāp kā bannā arthāt sab bōjh bāp kō dē diyā .

⁹⁸You do not then know how to put right that which is wrong.

²⁹⁵Tō sab bōjh dē diyā hai yā thōṛā-thōṛā apnē pās|pass rakh liyā hai  ? ²⁹⁶Thōṛā bōjh uṭhānā achchhā lagtā hai .

⁹⁹Should the one who is wrong change or the one who is right change?

²⁹⁷Sab kuchh bāp K|kē havālē kar diyā yā thōṛā-thōṛā jēbakharca rakh liyā hai  ? ²⁹⁸Chhōṭē bachchē jēbakharca nahī̃ rakhtē haĩ . ²⁹⁹Rōj unkō jēb kharcha dētē haĩ , khāō , pīyō , mauj karō . ³⁰⁰Kōī bhī cīzarakhī hōtī hai tō ḍākū ātā hai .

¹⁰⁰Who has to change?

³⁰¹Jab patā hōtā hai ki yē māldār hai , kuchh milēgā tab ḍākā lagātē haĩ . ³⁰²Yadi patā hō ki kuchh nahī̃ milēgā tō ḍākā lagākar kyā karē̃gē . ³⁰³Agar thōṛā bhī rakhtē haĩ tō ḍākū māyā jarūr ātī hai aur vah apanīcīz tō lē hī jātī hai lēkin jō bāp dvārā śhaktiyā̃ milī haĩ vō bhī sāth mē̃ lē jātī hai . ³⁰⁴Isīliyē kuchh bhī rakhnā nahī̃ hai .

¹⁰¹Both have to change.

³⁰⁵Sab dē diyā . ³⁰⁶Double light kā arth|earth hī hai sab-kuchh bāp-havālē karnā . ³⁰⁷Tan bhī mērā nahī̃ . ³⁰⁸Yē tan tō sēvā arth|earth bāp nē diyā hai .

¹⁰²In spiritual language, consider the word ‘change’ to mean to move forward.

³⁰⁹Āp sabnē tō vāydā kar liyā nā ki tan bhī tērā , man bhī tērā , dhan bhī tērā .

¹⁰³Do not take it to mean to change yourself, but to progress.

³¹⁰Yē vāydā kiyā hai ki tan tērā hai bākī āpkā hai  ? ³¹¹Jab tan hī nahī̃ tō bākī kyā .

¹⁰⁴It is not changing in a wrong way, but changing in the right way.

³¹²Tō sadā kamal puṣhp kā dr̥iṣhṭānt smr̥iti mē̃ rahē ki maĩ kamal puṣhp samān nyārī aur pyārī hū̃ . ³¹³Jab āpkī rachnā ‘ kamal ’ nyārā rah saktā hai tō āp master rachtā ussē bhī jyādā rah saktē hō . ³¹⁴Tō sabhī kamal puṣhp samān nyārē aur pyārē hō nā aur chāhiyē hī kyā , jab paramātmā K|kē pyārē hō gayē tō aur kyā chāhiyē  ! ³¹⁵Duniyā mē̃ jō bhī mēhnat kartē haĩ , jō bhī kuchh prayatna vartē haĩ , kisaliyē  ?

¹⁰⁵Do you have the power to transform yourself?

³¹⁶Pyārā bannē K|kē liyē . ³¹⁷Pyār milē aur pyār dē̃ .

¹⁰⁶Or, do you think that you will transform at some time anyway?

³¹⁸Aur āpkō paramātma pyār kā adhikār milā hai . ³¹⁹Tō jahā̃ pyār hai vahā̃ sab-kuchh hai , aur jahā̃ sab-kuchh hai aur pyār nahī̃ hai vahā̃ kuchh nahī̃ hai .

¹⁰⁷The meaning of purity is to imbibe at every moment the importance of the three dots in your thoughts, words, deeds, connections and relations.

³²⁰Tō āp kitnē lucky hō paramātma pyār K|kē pātr ban gayē  ! ³²¹Aur kitnā sahaj  ! ³²²Kōī muśhkil huā kyā  ?

¹⁰⁸When any situation comes, you must first offer yourself in putting a full­stop in a second.

³²³Mātāyē̃ pyār kā anubhav kartī hō ki bāl bachchō̃ K|kē pyār kā anubhav kartī hō  ? ³²⁴Paramātma pyār mē̃ sab pyār samāyā huā hai . ³²⁵Pōtrē kā pyār , dhōtrē kā pyār sab samāyā huā hai kyōṅki rachtā hai nā . ³²⁶Tō rachtā mē̃ rachnā ā hī jātī hai .

¹⁰⁹"I have to change."

³²⁷Jō bhī snēh chāhiyē us rūp sē snēh kā anubhav kar saktē hō .

¹¹⁰Those who offer themselves in this way receive blessings in three ways.

³²⁸Lēkin ātmāō̃ kā pyār nahī̃ , paramātma pyār . ³²⁹Tō aisē adhikārī hō nā  ? ³³⁰Pūrā adhikār liyā hai  ?

¹¹¹Firstly, you receive blessings from your own self: to experience happiness means to receive blessings.

³³¹Thōṛē mē̃ khuśh hōnē vālē tō nahī̃ hō nā . ³³²Jab dātā full dē rahā hai tō thōṛā kyō̃ lē̃  ?

¹¹²Secondly, from the Father, and thirdly, you also receive blessings from the elevated souls of the Brahmin family.

³³³Achchhā  ! ³³⁴Mōdī nagar hostel key|kī kumāriyō̃sē -

¹¹³So, does this mean to die or to attain?

³³⁵Hostel key|kī kumāriyā̃ kyā kamāl kar rahī hō  ?

¹¹⁴You attained something, did you not?

³³⁶School yā college mē̃ jahā̃ paṛhtī hō , vō samajhtē haĩ ki yē nyārī kumāriyā̃ haĩ  ? ³³⁷Ki jaisē vō vaisē āp  ? ³³⁸Kyōṅki brahmākumāriyā̃ arthāt nyārī kumārī . ³³⁹Kumāriyā̃ tō sabhī haĩ lēkin āp brahmākumāriyā̃ hō .

¹¹⁵So what will you do?

³⁴⁰Brahmākumāriyā̃ kamāl karnē vālī hō . ³⁴¹Jahā̃ bhī jāyē , vahā̃ viśhēṣh ātmā anubhav hō .

¹¹⁶Increase the effort of putting a full­stop and bring about transformation at a fast speed.

³⁴²Tō bāp sē pūrā hī pyār hai nā  ? ³⁴³Pakkā , kōī vyakti K|kē taraph nahī̃ , vaibhav K|kē taraph nahī̃  ? ³⁴⁴Jab ēk bāp sē pyār hōgā tō safe rahē̃gē . ³⁴⁵Bāp sē kam hōgā tō phir kahī̃ na kahī̃ phans jāyēṅgē .

¹¹⁷Do not bring about carelessness.

³⁴⁶Tō kahā̃ phansnē vālī tō nahī̃ hō  ? ³⁴⁷Dēkhnā , certificate milēgā  !

¹¹⁸"This happens all the time" is a thought of carelessness.

³⁴⁸Achchhā , himmat rakhī hai tō himmat aur madad sē āgē baṛhtē rahō .

¹¹⁹Transform the carelessness and become alert.

³⁴⁹Group nã . 3

¹²⁰Achcha.

³⁵⁰Sarvaśaktimānabāp kē sāth sadā combined rahō tō saphaltā āgē pīchhē ghūmtī rahēgī ³⁵¹Sadā apnē kō chamaktā huā sitārā anubhav kartē hō  ? ³⁵²Jaisē ākāśh K|kē sitārē sabhī kō rōśhnī dētē haĩ aisē āp divya sitārē viśhva kō rōśhnī dēnē vālē hō nā  ! ³⁵³Sitārē kitnē pyārē lagtē haĩ  !

¹²¹To all the great souls everywhere, to the souls who have made the most elevated vow of purity, to the elevated souls who transform themselves by putting a full­stop in a second, to the souls who offer themselves to become instruments for an elevated task, to the souls who are similar to the Father and who imbibe the importance of the three dots in their practical life, love, remembrance and namaste from BapDada.

³⁵⁴Tō āp divya sitārē bhī kitnē pyārē hō  ! ³⁵⁵Sitārō̃ mē̃ bhī bhinn-bhinn prakār K|kē sitārē gāyē jātē haĩ . ³⁵⁶Ēk haĩ sādhāraṇ sitārē aur dūsrē haĩ lucky sitārē aur tīsrē haĩ saphaltā K|kē sitārē . ³⁵⁷Tō āp kaun-sē sitārē hō  ?

¹²²BapDada Meeting Dadis:

³⁵⁸Sabhī saphaltā K|kē sitārē hō  ! ³⁵⁹Saphaltā miltī hai ki mēhnat karnī paṛtī hai  ?

¹²³Everyone experiences happiness when they see you.

³⁶⁰Combined cum|kam rahtē hō isliē saphaltā bhī cum|kam miltī hai . ³⁶¹Kyōṅki jabasarvaśaktimān combined hai tō śhaktiyā̃ kahā̃ jāyēṅgī  ? ³⁶²Sāth hī hōgī nā . ³⁶³Aur jahā̃ sarv śhaktiyā̃ haĩ vahā̃ saphaltā na hō , yah asambhav hai .

¹²⁴Why do they become happy?

³⁶⁴Tō sadā bāp sē combined rahnē mē̃ kamī hai is kāraṇ saphaltā kam hōtī hai yā mēhnat karnē kē bād saphaltā hōtī hai . ³⁶⁵Kyōṅki jab bāp milā tō bāp milnā arthāt saphaltā janm siddha adhikār hai . ³⁶⁶Nām hī adhikār hai tō adhikār cum|kam milē , yah hō nahī̃ saktā . ³⁶⁷Tō saphaltā K|kē sitārē , viśhva kō gyān key|kī rōśhnī dēnē vālē haĩ .

¹²⁵(To the teachers): You are happy when you see the Dadis, are you not?

³⁶⁸Māsṭarasarvaśaktimān kē āgē saphaltā tō āgē-pīchhē ghūmtī hai . ³⁶⁹Tō combined rahtē hō yā kabhī combined rahtē hō , kabhī māyā alag kar dētī hai . ³⁷⁰Jab bāp combined ban gayē tō aisē combined rūp kō chhōṛnā hō saktā hai kyā  ? ³⁷¹Kōī achchhā sāthī laukik mē̃ bhī mil jātā hai tō uskō chhōṛ saktē haĩ  ?

¹²⁶Why do you become happy?

³⁷²Yē tō avināśhī sāthī hai . ³⁷³Kabhī dhōkhā dēnē vālā sāthī nahī̃ hai . ³⁷⁴Sadā hī sāth nibhānē vālā sāthī hai .

¹²⁷They give happiness through their vibrations and their actions and you are therefore happy.

³⁷⁵Tō yē naśhā , khuśhī hai nā , jitnā naśhā hōgā ki svayã bāp mērā sāthī hai utnī khuśhī rahēgī . ³⁷⁶Tō khuśhī rahtī hai  ?

¹²⁸You experience happiness when you meet such elevated souls, do you not?

³⁷⁷ ( bahut rahtī hai ) baṛhtī rahtī hai yā cum|kam aur jyādā hōtī rahtī hai  ? ³⁷⁸Kōī bāt ātī hai tō kam hōtī hai  ? ³⁷⁹Thōṛā tō kam hōtī hai  !

¹²⁹You also follow them, do you not? ¹³⁰Many children think: The Father is the Father; how can we become the same as He is?

³⁸⁰Phir sōchtē haĩ kyā karē̃ , vaisē tō ṭhīk hai , lēkin bāt hī aisī hō gaī nā . ³⁸¹Kitnī bhī baṛī bāt hō lēkin āp tō master rachtā hō , bāt tō rachnā haĩ . ³⁸²Tō rachtā baṛā hōtā hai yā rachnā baṛī hōtī hai  ? ³⁸³Kabhī kōī bāt mē̃ ghabrānē vālē tō nahī̃ hō  ?

¹³¹However, the instrument souls are your equals.

³⁸⁴Vahā̃ jākar kōī bāt ā jāyē tō ghabrāyēṅgē nahī̃  ? ³⁸⁵Dēkhnā , vahā̃ jāyēṅgē tō māyā āyēgī .

¹³²So, since they can become this, can you not become this?

³⁸⁶Phir aisē tō nahī̃ kahē̃gē ki mainnē tō samjhā nahī̃ thā , aisē bhī hō saktā hai  !

¹³³The aim of all of you is to become complete and perfect.

³⁸⁷Nayē-nayē rūp mē̃ āyēgī , purānē rūp mē̃ nahī̃ āyēgī . ³⁸⁸Phir bhī bahādur hō . ³⁸⁹Niśhchay hai ki anēk bār banē haĩ , ab bhī haĩ aur āgē bhī bantē rahē̃gē . ³⁹⁰Niśhchay kī vijay hai hī .

¹³⁴If Baba were to ask all of you to raise your hands as to whether you want to become sixteen celestial degrees full or fourteen degrees, then for which would you raise your hands?

³⁹¹Master sarvaśaktimānakī smr̥iti mē̃ rahnē vālē kabhī ghabrā nahī̃ saktē . ³⁹²Sabhī ever ready hō gayē hō yā thōṛā-thōṛā abhī taiyār hōnā hai  ? ³⁹³Kal vināśh ā jāyē tō taiyār hō  ? ³⁹⁴Ki sōchē̃gē ki abhī yē karnā thā ever ready hō , sampūrṇ hō gayē hō  ?

¹³⁵For sixteen degrees.

³⁹⁵ ( sampūrṇ bannā hai ) tō ever ready kaisē huē  ?

¹³⁶So, what does sixteen celestial degrees mean?

³⁹⁶Bannā hai tō dērī hai nā .

¹³⁷To become complete.

³⁹⁷Aisē nahī̃ sōchnā ki us samay hō jāyēṅgē .

¹³⁸Since your aim is this, you have to become this.

³⁹⁸Iskē liē bahut samay kā abhyās chāhiyē .

¹³⁹It is not difficult.

³⁹⁹Agar us samay kōśhiśh karē̃gē tō muśhkil hai , hō nahī̃ sakē̃gē , ṭik nahī̃ sakē̃gē . ⁴⁰⁰Isīliyē abhī sē ever ready K|kē saṅskār emerge karō . ⁴⁰¹Mātāō̃ kō viśhēṣh khuśhī hai nā ki kyā sē kyā ban gayē  ! ⁴⁰²Duniyā vālō̃ nē jitnā girāyā , bāp nē utnā hī chaṛhā diyā .

¹⁴⁰You have to become this.

⁴⁰³Mātāō̃ kō kabhī duḥkh key|kī lahar ātī hai  ?

¹⁴¹Do not become upset over little things.

⁴⁰⁴Acchā-pāṇḍavō̃ kō kabhī duḥkh key|kī lahar ātī hai  ? ⁴⁰⁵Business mē̃ , naukrī mē̃ nuksān hō jāyē tō  !

¹⁴²You are becoming idols, and so there will of course be a little hammering.

⁴⁰⁶Dēvālā nikal jāē tō  ? ⁴⁰⁷Itnē pakkē hō  ?

¹⁴³Just how else would you become an idol like that?

⁴⁰⁸Kyōṅki niśhchay hai agar bāp K|kē sachchē bachchē banē , tō bāp dāl rōṭī khilātē rahē̃gē . ⁴⁰⁹Jyādā nahī̃ dēgā lēkin dāl rōṭī dēgā .

¹⁴⁴To the extent that some are in the front, so accordingly, they have to cross the most storms.

⁴¹⁰Chāhiyē bhī kyā  ? ⁴¹¹Dāl-rōṭī hī chāhiyē nā . ⁴¹²Rōṭī nahī̃ tō chāval hī mil jāyēgā .

¹⁴⁵However, they do not experience those storms to be storms, but a gift.

⁴¹³Itnā pakkā niśhchay hai nā . ⁴¹⁴Bas aisē hī niśhchay mē̃ aṭal , akhaṇḍ , aṭal uṛtē rahō .

¹⁴⁶That storm (toofan) also becomes a gift to make you experienced.

⁴¹⁵Group nã . 4 ⁴¹⁶Śhrēṣhṭh karma kā ādhār - śhrēṣhṭh smr̥iti

¹⁴⁷So, it has become a gift (tohfa), has it not?

⁴¹⁷Apnē kō sadā saṅgamyugī śhrēṣhṭh brāhmaṇ ātmā anubhav kartē hō  ? ⁴¹⁸Śhrēṣhṭh brāhmaṇ arthāt jinhō̃ kā her|har saṅkalp , her|har second śhrēṣhṭh hō . ⁴¹⁹Aisē śhrēṣhṭh banē hō ki kabhī sādhāraṇ , kabhī śhrēṣhṭh  ? ⁴²⁰Abhī sādhāraṇ aur śhrēṣhṭh dōnō̃ chaltē haĩ yā sirph śhrēṣhṭh chaltē haĩ  ?

¹⁴⁸So, you like accepting a gift, do you not?

⁴²¹Kyā hōtā hai  ? ⁴²²Thōṛā-thōṛā chaltā hai  ?

¹⁴⁹Or, do you find it difficult to accept a gift?

⁴²³Tō sadaiv maĩ ūñchē sē ūñchī śhrēṣhṭh brāhmaṇ ātmā hū̃ - yah smr̥iti emerge rakhō . ⁴²⁴Dēkhō , jō ājkal K|kē nāmdhārī brāhmaṇ haĩ , un brāhmaṇō̃ sē bhī kaun-sā kārya karātē haĩ  ? ⁴²⁵Jahā̃ kōī śhrēṣhṭh kārya hōgā tō brāhmaṇō̃ kō bulātē haĩ . ⁴²⁶Tō yah āp lōgō̃ K|kē yādgār haĩ nā .

¹⁵⁰So this is also receiving; it is not giving.

⁴²⁷Kyōṅki āp śhrēṣhṭh brāhmaṇō̃ nē sadā śhrēṣhṭh kārya kiyā hai , tabhī ab tak bhī yādgār mē̃ brāhmaṇ śhrēṣhṭh kārya kē nimitt haĩ . ⁴²⁸Agar kōī brāhmaṇ aisā kōī kām kar lētā hai tō uskō kahtē haĩ yah brāhmaṇ nahī̃ hai . ⁴²⁹Tō brāhmaṇaarthāt śhrēṣhṭh kārya karnē vālē , śhrēṣhṭh sōchnē vālē , śhrēṣhṭh bōlnē vālē . ⁴³⁰Tō jaisā kul hōtā hai vaisē kul K|kē pramāṇ kartavya hōtā hai .

¹⁵¹It is difficult to give, but it is easy to receive.

⁴³¹Agar kōī śhrēṣhṭh kul vālā aisā-vaisā kām karē tō uskō śarmavātē haĩ ki yē kyā kartē hō  ! ⁴³²Tō apnē āpsē pūchhō ki maĩ brāhmaṇ ūñchē sē ūñchī ātmā hū̃ , śhrēṣhṭh ātmā hū̃ tō kōī bhī aisā kārya kar kaisē saktē . ⁴³³Kyōṅki śhrēṣhṭh karma kā ādhār hai śhrēṣhṭh smr̥iti . ⁴³⁴Smr̥iti śhrēṣhṭh hai tō karma svataḥ hī śhrēṣhṭh hōṅgē .

¹⁵²Do not think: Is just this in my part?

⁴³⁵Tō sadā yah śhrēṣhṭh smr̥iti rakhō ki ham śhrēṣhṭh brāhmaṇ haĩ . ⁴³⁶Yah tō sadā yād rahtā hai yā yād karnā paṛtā hai  ? ⁴³⁷Kabhī śharīr kō yād kartē hō ki maĩ phalānā hū̃ , maĩ phalānī hū̃  ? ⁴³⁸Kyōṅki yād tab kiyā jātā hai jab bhūltē haĩ .

¹⁵³Do I have to experience all the obstacles?

⁴³⁹Agar kōī bāt bhūlī nahī̃ tō yād karnī paṛēgī . ⁴⁴⁰Tō maĩ brāhmaṇ ātmā hū̃ yah bhī svataḥ yād rahē , na ki karnā paṛē . ⁴⁴¹Tō svataḥ aur sadā yād rahē ki ‘ ‘ maĩ śhrēṣhṭh brāhmaṇ ātmā hū̃ ’ ’ . ⁴⁴²Jab tak brāhmaṇ jīvan hai tab tak yē svataḥ yād rahē .

¹⁵⁴Welcome them.

⁴⁴³Achchhā , mahārāṣhṭra athavā āndhrā vālē ab kōī naī bāt karkē dikhāō tabhī tō kahē̃gē kamāl kiyā hai . ⁴⁴⁴Kōī naī invention karkē , kōī navīntā karkē dikhāō , jō sab kahē̃ ki yah tō ham bhī karē̃gē . ⁴⁴⁵Kamāl uskō kahā jātā hai jō kisī nē kiyā nahī̃ hō aur āp karkē dikhāō . ⁴⁴⁶Jō sab kar rahē haĩ vō karē̃gē tō kamāl nahī̃ kahē̃gē .

¹⁵⁵Come!

⁴⁴⁷Aisā kōī plan banāō jismē̃ cum|kam kharchā , cum|kam samay aur result sau gunā sē bhī jyādā . ⁴⁴⁸Cum|kam samay mē̃ result sau gunā nikalnā - iskō kahā jātā hai kamāl . ⁴⁴⁹Tō aglē varṣh jab āyēṅgē tō nayā kārya karkē hī āyēṅgē nā ki phir kahē̃gē karē̃gē  ! ⁴⁵⁰‘ karē̃gē , karē̃gē ’ tō nahī̃ kahē̃gē nā .

¹⁵⁶This is a gift.

⁴⁵¹Group nã . 5 ⁴⁵²Her|har kadam mē̃ padamō̃ key|kī kamāī jamā karnē kā yug-saṅgamayug

¹⁵⁷What does that matter when you receive the most gifts of all?

⁴⁵³ ( double vidēśhī bhāī bahinō̃ sē ) ⁴⁵⁴Panē kō padmāpadam bhāgyavān samajhtē hō  ?

¹⁵⁸To become a very accurate idol means to be hammered more.

⁴⁵⁵Her|har kadam mē̃ padamō̃ key|kī kamāī jamā hō rahī hai  ? ⁴⁵⁶Tō kitanēpadam jamā kiyē haĩ  ? ⁴⁵⁷Anginat haĩ  ?

¹⁵⁹It is only by hammering the idol that they are able to make it right.

⁴⁵⁸Kyōṅki jāntē haĩ ki jamā karnē kā samay ab hai . ⁴⁵⁹Satyug mē̃ jamā nahī̃ hōgā .

¹⁶⁰You have become experienced in this; it is nothing new.

⁴⁶⁰Karma vahā̃ bhī hōṅgē lēkin akarma hōṅgē . ⁴⁶¹Kyōṅki vahā̃ K|kē karma kā sambandh bhī yahā̃ K|kē karmō̃ K|kē phal K|kē hisāb mē̃ hai . ⁴⁶²Tō yahā̃ hai karnē kā samay aur vahā̃ hai khānē kā samay . ⁴⁶³Tō itnā attention rahtā hai  ?

¹⁶¹You find it a game.

⁴⁶⁴Kitnē janmō̃ K|kē liyē jamā karnā hai  ? ⁴⁶⁵ ( 84 ) jamā karnē mē̃ khuśhī hōtī hai nā  ?

¹⁶²You continue to observe it, you smile and continue to give blessings.

⁴⁶⁶Mēhnat tō nahī̃ lagtī  ? ⁴⁶⁷Kyō̃ nahī̃ mēhnat mahsūs hōtī hai  ?

¹⁶³All of you teachers are courageous, are you not?

⁴⁶⁸Kyōṅki pratyakṣhaphal bhī miltā hai .

¹⁶⁴Or, do you sometimes become afraid?

⁴⁶⁹Pratyakṣhaphal miltā hai ki bhaviṣhya K|kē ādhār par chal rahē hō  ? ⁴⁷⁰Bhaviṣhya sē bhī pratyakṣhaphal ati śhrēṣhṭh hai . ⁴⁷¹Sadā hī śhrēṣhṭh karma aur śhrēṣhṭh pratyakṣhaphal milnē kā sādhan hai ki sadā yē yād rakhō ki ‘ ‘ ab nahī̃ tō kab nahī̃ . ⁴⁷²’ ’ jaisē nām hai double foreigners , tō double kā title bahut achchhā hai .

¹⁶⁵"We did not think that this would happen."

⁴⁷³Tō sabmē̃ ḍabal-khuśī mē̃ , naśhē mē̃ , purūṣhārth mē̃ , sabmē̃ double . ⁴⁷⁴Sēvā mē̃ bhī double .

¹⁶⁶If we had known of this before, we would have thought about it.”

⁴⁷⁵Aur rahtē bhī sadā double hō , combined , single nahī̃ . ⁴⁷⁶Kabhī double hōnē kā saṅkalp tō nahī̃ ātā  ? ⁴⁷⁷Company chāhiyē yā companion chāhiyē  ? ⁴⁷⁸Chāhiyē tō batā dō .

¹⁶⁷Do the double foreigners think: "We did not think that this is what would happen by becoming Brahmins"?

⁴⁷⁹Aisē nahī̃ karnā ki vahā̃ jākar kahō companion chāhiyē . ⁴⁸⁰Kitnē bhī companion karō lēkin aisā companion nahī̃ mil saktā . ⁴⁸¹Kitnē bhī achchhē companion hō lēkin sab lēnē vālē hōṅgē , dēnē vālē nahī̃ . ⁴⁸²Is world mē̃ aisā companion kōī hai  ?

¹⁶⁸Did you ever think this?

⁴⁸³America , ôsṭrēliyā , aphrīkāādi mē̃ thōṛā ḍhūṇḍh kar āō , miltā hai  !

¹⁶⁹Have you come here having thought this, or do you still have to think about it?

⁴⁸⁴Kyōṅki manuṣhyātmāyē̃ kitnē bhī dēnē vālē banē̃ phir bhī dētē-dētē lē̃gē jarūr . ⁴⁸⁵Tō jab dātā companion milē tō kyā karnā chāhiyē  ? ⁴⁸⁶Kahā̃ bhī jāō , phir ānā hī paṛēgā . ⁴⁸⁷Yē sab jānē vālē nahī̃ haĩ .

¹⁷⁰Achcha.

⁴⁸⁸Kōīkamazōr tō nahī̃ haĩ  ? ⁴⁸⁹Phōṭō nikal rahā hai . ⁴⁹⁰Phir āpkō phōṭō bhējē̃gē ki āpnē kahā thā .

¹⁷¹No matter what someone is like, BapDada only sees that which is good.

⁴⁹¹Kahō yah hōnā hī nahī̃ hai . ⁴⁹²Bāpdādā bhī āp sabkē binā akēlā nahī̃ rah saktā . ⁴⁹³Christmas vā baṛē din kīmubārakaḥ -

¹⁷²This is why BapDada always says that everyone is good; He would not say anyone is bad.

⁴⁹⁴Christmas manā liyā ki abhī manāyēṅgē  ? ⁴⁹⁵Christmas kā arth|earth hī hai father dvārā gift lēnā .

¹⁷³Even if there are nine bad points and one good point, what would Baba see?

⁴⁹⁶Vō Christmas father hai aur yah god father hai . ⁴⁹⁷Tō Christmas father kyā dētā hai  ?

¹⁷⁴Would Baba say anything about the weaknesses?

⁴⁹⁸Chhōṭī-chhōṭī gift dēgē . ⁴⁹⁹Aur god father kyā gift dētā hai  ?

¹⁷⁵He would say that you are good, not that you are bad and very weak.

⁵⁰⁰Janm-janm K|kē liyē sarvaśhrēṣhṭha prāptiyō̃ K|kē adhikārī banā dētē haĩ . ⁵⁰¹Svarg hāth mē̃ dē dētē haĩ . ⁵⁰²Svarg āpkē hāth mē̃ hai  ? ⁵⁰³Yah āpkā chitra hai yā sirph brahmā bāp kā hai  ?

¹⁷⁶Achcha.

⁵⁰⁴Kyōṅki chitra mē̃ tō ēk hī dikhāyā jātā hai  ?

¹⁷⁷This group has become big.

⁵⁰⁵Lēkin adhikārī sabhī bantē haĩ . ⁵⁰⁶Yē naśhā hai  ?

¹⁷⁸(Souls from 21 countries have come.)

⁵⁰⁷Yē baṛā din kahkar manātē haĩ lēkin āpkā her|har ghaṛī baṛī ghaṛī hō gaī . ⁵⁰⁸Kyōṅki ēk second mē̃ kitnī kamāī kartē hō tō baṛī hō gaī nā  ! ⁵⁰⁹Aur Christmas key|kī niśhānī kyā dikhātē haĩ  ? ⁵¹⁰ ( Christmas tree ) tō saṅgam par āpkō bhī tree kā knowledge milā hai nā .

¹⁷⁹It is good.

⁵¹¹Āpkī tree kitnī baṛī hai  ! ⁵¹²Tō āp kahā̃ baiṭhē hō  ?

¹⁸⁰Only when this house is full will another one be built.

⁵¹³Kalp tree K|kē andar baiṭhē hō . ⁵¹⁴Yah saṅgamyug key|kī yādgār ēk din karkē manātē haĩ .

¹⁸¹If the house does not become full, there will not be a margin for another one to be built.

⁵¹⁵Tō Christmas key|kī mubārak milī  ?

¹⁸²Only a need brings that facility in front of you.

⁵¹⁶Yē milnā hī mubārak hai . ⁵¹⁷Achchhā  !

¹⁸³Achcha. ¹⁸⁴* * * O MS H A N T I * * *