शुक्रवार 31 दिसंबर 1993 की अव्यक्त मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

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131-12-93 om shanti avyakt baapdaadaamdhuban

0> > 31-12-93 Om Shanti Avyakt Bapdada Madhuban

2naye varsha mein sada umang-utsaah mein udna aur sarva ke prati mahaadaani, vardaani ban vyartha ko samaapta karna

1Continue to fly with zeal and enthusiasm in the New Year and be a great donor and a bestower of blessings to all, and so finish all wastage.

3nav jeevan de udti kala mein udaane vaale, nav yug ke rachayita shivbaaba apne aadhaarmoorta bachchon prati bole-

4aaj nav yug nai srishti ke rachta baapdaada apne navayug ke aadhaarmoorta bachchon ko dekh rahe hain।

2Today, BapDada, the Creator of the new age, the new world, is seeing His children who are the support of the new age.

5baapdaada ke saath-saath aap sabhi bachche sada sahayogi ho, isliye aap hi aadhaarmoorta ho।

3All of you children are constantly co­operative with BapDada, and this is why you are the images of support.

6duniya ke hisaab se aaj ka din varsha ka sangam hai।

4In the lokik world, today is the day of the confluence of the years.

7puraana varsha ja raha hai aur naya varsha aa raha hai।

5The old year is going and the new year is coming.

8ye hai varsha ka sangam din aur aap baithe ho behad ke sangamayug par।

6So this is the confluence day of the years, whereas you are sitting at the unlimited confluence age.

9aap sabhi nav varsha ke saath-saath nav yug ki sabhi ko mubaarak dete ho। 10ek din ki mubaarak nahin, lekin nav yug ke anek janmon ki mubaarak dete ho।

7As well as greetings for the new year, you also give everyone greetings for the new age: not just greetings for one day, but you give greetings for many births in the new age.

11is sangam par achhi tarah se anubhav karte ho ki is samay ham brahman aatmaon ki nai jeevan hai।

8At this confluence age, you definitely have the experience, that: at this time, you Brahmin souls have a new life.

12nai jeevan mein aa gaye ho na।

9You have come into the new life, have you not?

10Is it a new life or is it an old life?

11The whole world is new.

13braahmanon ka sansaar hi naya hai।

12The world of Brahmins is a new world.

14amritvele se dekho to nai reet, nai preet hai।

13From amrit vela onwards, there is a new system, a new love.

15puraani duniya ki dincharya aur naye jeevan brahman jeevan ki dincharya mein kitna antar hai!

14Look at the timetable of your old life and the timetable of your new life, of your Brahmin life. 15There is so much difference!

16Is there this difference?

16sab naya ho gaya-smriti nai, vritti nai, drishti nai, sab badal gaya na।

17Everything has become new: a new awareness, a new attitude, a new vision; everything has changed.

17aur nai jeevan kitni pyaari lagti hai!

18So the new life is so lovely.

18vaise bhi nai cheezsabko pyaari lagti hai।

19Everyone loves something new anyway.

19puraani cheezchhodna chaahte hain aur naeecheez lena chaahte hain।

20You wish to let go of old things and take new things.

20to is samay ka yeh chhota-sa naya sansaar hai।

21So this is the small new world of this time.

21sansaar bhi naya aur sanskaar bhi naye। 22isliye duniya vaale bhi naye varsha ko dhoomdhaam se manaate hain।

22The world is new and the sanskars are new and this is why people of the world celebrate the new year with a lot of splendour.

23manaane ka arth hai umang-utsaah mein aana।

23To celebrate means to have zeal and enthusiasm.

24utsaah hota hai, iseeliye manaane ke din ko utsav kaha jaata hai।

24There is enthusiasm and therefore, a day of celebration is called a festival.

25utsaah se hi ek-do ko badhaaiyaan va mubaarak dete hain va greetings dete hain।

25You give greetings to one another with great zeal and enthusiasm. 26You give greetings and congratulations.

26aap brahman aatmaon ke liye har din utsav hai।

27Is every day a festival for you Brahmin souls, or do you only celebrate a festival sometimes?

27sada utsav arthaat umang-utsaah mein rehte ho।

28Constantly to celebrate a festival means that you stay in zeal and enthusiasm.

28yeh umang-utsaah hi brahman jeevan hai।

29Brahmin life means to have zeal and enthusiasm.

29duniya ki reeti pramaan vishesh din ko manaate ho, aaj manaane ke liyeikaththe hue ho na।

30According to the systems of the world, you celebrate a special day. 31Today, you have gathered together to celebrate, have you not?

30lekin aapka nav yug nai jeevan ka umang-utsaah sada hi hai।

32However, you constantly have zeal and enthusiasm for the new age and your new life.

31aise nahin ki 2 taareekh ho jaayegi to umang-utsaah khalaas ho jaayega, ek maas ho gaya to aur khatma ho jaayega।

33It is not that when it become sthe 2nd (January), your zeal and enthusiasm will decrease, and that after one month, it will decrease even more.

32har din umang-utsaah badhta jaata hai, kam nahin hota।

34Your zeal and enthusiasm increases every day; it does not decrease.

33aise hai na?

35It is like that, is it not?

34ki apne-apne sthaan par jaayenge to utsaah khatma ho jaayega?

36Or, will your zeal and enthusiasm finish when you go back to your own places?

35har ghadi umang-utsaah ki hai।

37No; every moment is a moment of zeal and enthusiasm.

36kyonki umang-utsaah hi aap braahmanon ki udti kala ke pankh hai।

38For you Brahmin souls, zeal and enthusiasm are the wings for the flying stage.

37is umang-utsaah ke pankhon se sada udte rehte ho।

39You constantly continue to fly with the wings of zeal and enthusiasm.

38agar kaarya arth karma mein bhi aate ho phir bhi udti kala ki sthiti se karmayogi ban karma mein aate ho।

40Even when you come into action for a task, you still come into action with the flying stage, as a karma yogi.

39to udti kala vaale ho na, to bina pankhon ke to ud nahin sakte। 40yeh umang-utsaah udti kala ke pankh sada saath hain।

41So, you are those who have a flying stage, are you not? 42You cannot fly without wings, and so you constantly have these wings of zeal and enthusiasm for the flying stage.

41yeh umang-utsaah aap braahmanon ke liye bade se badi shakti hai।

43This zeal and enthusiasm is the greatest power for all of you Brahmin souls.

42neeras jeevan nahin hai।

44It is not a dry, tasteless life.

43duniya vaale to kahenge ki kya karen, ras nahin hai, neeras hai, beras hai aur aap kya kahenge umang-utsaah ka ras hai hi hai।

45People of the world say: What can we do? 46There is no sweetness. 47It is completely dry. 48And what would you say? 49That you constantly have the sweetness of zeal and enthusiasm.

44kabhi dilshikasta nahin ho sakte ho।

50You can never be disheartened.

45sada dil khush। 46kaisi bhi mushkil baat ho, lekin umang-utsaah mushkil ko sahaj kar deta hai।

51You are constantly happy in your heart because no matter how difficult something is, enthusiasm makes the difficult things easy.

47utsaah toofaan ko bhi tohpha bana deta hai, pahaad ko bhi raai nahin lekin rooi bana deta hai।

52Enthusiasm makes even a storm (toofan) into a gift (tohfa). 53It makes a mountain, not into a mustard seed, but into cotton wool.

48utsaah kisi bhi pareeksha va samasya ko manoranjan anubhav karaata hai।

54Enthusiasm makes you experience any type of test or problem to be entertaining.

49isliye umang-utsaah mein rahne vaale nav yug ke aadhaarmoorta nav jeevan vaale brahman aatmaayen ho।

55Therefore, those who maintain their zeal and enthusiasm, those who are the images of support for the new world, those who have a new life, are the Brahmin souls.

50apne ko jaante ho।

56You know yourselves, do you not?

51maante bhi ho ya sirf jaante ho?

57Do you also accept yourselves? 58Or, do you just know yourselves?

52kya kahenge?

59What would you say?

53jaante bhi hain, maante bhi hain aur usi mein chalte bhi hain।

60You know and you accept, and you also move along according to that. 61You are those who move along according to this, are you not?

54sada yeh utsaah rehta hai ki kalpa pahle bhi ham hi the, ab bhi hain aur anek baar ham hi banenge।

62Do you constantly have the enthusiasm that you are the same ones of the previous kalpa? 63That you are same ones now and that you will become this many times?

55to avinaashi utsaah ho gaya na।

64So, it is imperishable enthusiasm, is it not?

56the, hain aur sada honge-teenon kaal ka ho gaya na।

65You were, you are and you will always be. 66You have become this for all three aspects of time, have you not?

57past, present aur future-teen kaal ho gaye।

67The past, the present and the future; you are this for the three aspects of time, are you not?

58to avinaashi ho gaya na।

68So it is imperishable, is it not?

59baapdaada dekh rahe the ki avinaashi umang-utsaah mein rahne vaali aatmaayen nambarvaar hain ya sab number one hain?

69BapDada is seeing whether souls who maintain imperishable zeal and enthusiasm are numberwise or number one.

70Are you numberwise or number one?

71What are you?

72Teachers, speak: what are you?

73What are the double foreigners?

74Are you numberwise or number one?

75(Number one).

76Second number will not do.

77You are number one.

60jab hain hi nishchaybuddhi vijayi to vijayi to zaroor number one honge na, nambarvaar thode hi honge।

78You are victorious souls who have faith in the intellect, and so those who are victorious will be number one, will they not? 79They will not be numberwise, will they?

61to sada nav jeevan ke is utsaah mein udte chalo kyonki aap aadhaarmoorta ho।

80So constantly continue to fly with this enthusiasm in your new life, because you are the images of support.

62sirf apne jeevan ke liye aadhaar nahin ho lekin vishwa ke sarva aatmaon ke aadhaarmoorta ho।

81You are not just the support of your own life, but you are the images of support for all the souls of the world.

63aapki shreshtha vritti se vishwa ka vaataavran parivartan ho raha hai।

82With your elevated attitude, the atmosphere of the world is transformed.

64aapke pavitra drishti se vishwa ki aatmaayen aur prakriti - donon pavitra ban rahi hain।

83With your pure vision, both the souls of the world and matter are becoming pure.

65aapke drishti se srishti badal rahi hai।

84The world is changing through your vision.

66aapke shreshtha karmon se shreshthaachaari duniya ban rahi hai।

85The world is becoming righteous through your elevated actions.

67to kitni jimmevaari hai!

86So you have such a huge responsibility.

68vishwa ki jimmevaari ka taaj pahna hua hai na?

87Are you wearing the crown of responsibility?

69ki kabhi bhaari lagta hai to utaar dete ho?

88Or do you sometimes take it off because you find it heavy? 89Do you take it off sometimes because you find it heavy?

70kya karte ho?

90What do you do?

91Do you take it off?

92Or do you constantly wear it?

93What do you do?

94Do you take it off again and again, thinking that you will become fresh in a little while, and then wear it again? 95No.

71jo double light rehte hain unko ye jimmevaari ka taaj bhi sada light (halka) anubhav hoga, bhaari nahin lagega।

96Those who remain double light constantly experience this crown of responsibility to be light. 97They don't find it heavy.

72is samay ke taajdhaari bhavishya ke taajdhaari bante hain।

98Those who wear the crown now also wear the crown in the future.

73to naye varsha mein kya karenge?

99What will you do in the new year?

100You will bring about newness.

74avyakt varsha bhi manaaya, avyakt varsha arthaat pharishta ban gaye, ki abhi banna hai?

101You have celebrated the Avyakt Year. 102The Avyakt Year means you have become angels. 103Or, do you still have to become that?

75pharishte kya karte hain?

104So what do angels do?

76avyakt ka arth hi hai pharishta।

105The meaning of avyakt is to be an angel.

77varsha poora kiya to pharishta bane na, ki nahin?

106When you completed this year, you became angels, didn't you? 107Or not?

78avyakt varsha abhi lamba kar den?

108Should we now extend the Avyakt Year?

79do varsha ka ek varsha bana den?

109Should we make one year of two years?

80abhi aur aage badhna hai na।

110You have to progress further now, do you not?

81avyakt varsha manaaya, ab pharishta bankar kya karenge?

111So did you celebrate the Avyakt Year? 112What will you do now that you have become angels?

82sada har din, har samay mahaadaani aur vardaani banna hai।

113At every moment and throughout every day, you must constantly be a great donor and a bestower of blessings.

83to yeh varsha mahaadaani vardaani varsha manaao।

114So, celebrate this year by being a great donor and a bestower of blessings.

84jo bhi sambandh-samparka mein aaye us aatma ko mahaadaani ban koi na koi shakti ka, gyaan ka, gun ka daan dena hi hai।

115Be a great donor and give all those who come into contact and connection with you a donation of some power, knowledge and virtues.

85teenon khazaanekitne bharpoor ho gaye hain!

116You have become so full in all three treasures.

86gyaan ka khazaana bharpoor hai, ki thoda kam hai?

117The treasure of knowledge is overflowing, is it not? 118Or, is it lacking a little bit?

87master knowledgeful ho na।

119You are master knowledgeful, are you not?

88to gyaan ka khazaana bhi hai, shaktiyon ka khazaana bhi hai aur gunon ka khazaana bhi hai।

120So you have the treasures of knowledge, the treasures of power and the treasures of virtues.

121You are full.

122Are all of you full?

89teenon mein sampanna ho, ki ek mein sampanna ho, do mein nahin?

123Are you full in all three? 124Or, are you full in one and not in the other two?

90vartamaan samay aatmaon ko teenon ki bahut aavashyakta hai।

125At the present time, souls need all three a great deal.

91saare din mein koi na koi daan dena hi hai, chaahe gyaan ka, chaahe shaktiyon ka, chaahe gunon ka, lekin dena hi hai।

126So throughout the day, you must definitely give one or another donation.

92mahaadaani aatmaon ka bina daan diye hue koi bhi din na ho।

127Whether you give a donation of knowledge, of powers, or of virtues, you have to donate something. 128No day of a great donor soul should go by without something being donated.

93aise nahin, varsha poora ho jaaye aur kaho humein to chance nahin mila।

129Do not say when the year finishes that you did not receive a chance.

94chance lena bhi apne oopar hai ki chance dene vaala de tab chance le sakte hain ya svayan bhi chance le sakte hain lena aata hai?

130It is up to you to take a chance. 131Or, can you only take a chance when someone else gives it to you? 132Or, can you yourself take a chance? 133What happens? 134Do you know how to take it?

95ki koi deve to lena aata hai?

135Or, do you only know how to take it when someone gives it?

96koi chance nahin dega to kya karenge?

136What will you do? 137If no one gives you a chance, what will you do?

97dekhte, sochte rahenge?

138Will you just continue to watch and think about it?

98saare din mein chaahe brahman aatmaon ke, chaahe agyaani aatmaon ke sambandh-samparka mein to aate hi ho na, jiske bhi sambandh-samparka mein aao unko koi na koi daan arthaat sahayog do।

139Throughout the day, you come into contact with souls, whether Brahmin souls or souls who do not have any knowledge, do you not? 140Or, do you sit alone somewhere? 141You do come into contact, do you not? 142So give all those, with whom you come into connection, some donation, that is, give co­operation.

99daan shabd ka roohaani arth hai sahayog dena।

143The spiritual meaning of the word, "donate", is to give co­ operation.

100to roj mahaadaani va vardaani ban vardaan kaise denge?

144So having become the great donors and bestowers of blessings, how will you give blessings every day?

101vardaan dene ki vidhi kya hai?

145What is the method of giving blessings?

146Do you know what it is?

102aapke jad chitra to abhi tak vardaan de rahe hain।

147Even now, your non­living images are giving blessings, are they not?

103to vardaan dene ki vidhi hai-jo bhi aatma sambandh-samparka mein aaye unko apne sthiti ke vaayumandal dvaara aur apne vritti ke vibrations dvaara sahayog dena arthaat vardaan dena।

148The method to give blessings is to give co­ operation, that is, to give blessings to all those souls who come into contact and connection with you through the atmosphere created by your own stage and through the vibrations of your attitude.

104kaisi bhi aatma ho, gaali dene vaali bhi ho, ninda karne vaali ho lekin apni shubh bhaavna, shubh kaamna dvaara, vritti dvaara, sthiti dvaara aisi aatma ko bhi gun daan ya sahansheelta ki shakti ka vardaan do।

149No matter what type of soul someone may be, even if he insults you or defames you, with your pure feelings and good wishes through your attitude and stage, you should give such souls a donation of virtues or the blessing of the power of tolerance.

105agar koi krodh agni mein jalta hua aapke saamne aaye to aag mein tel daalenge ya paani daalenge?

150If someone who is burning in the fire of anger, comes in front of you, will you put oil on him or water? 151What will you do?

106paani daalenge na ki thoda tel ka bhi chheenta daalenge?

152You will put water, will you not? 153Or, will you also add a few drops of oil?

107agar krodhi ke aage aapne mukh se krodh nahin kiya, mukh se to shant rahe lekin aankhon dvaara, chehre dvaara krodh ki bhaavna rakhi to bhi tel ke chheente daale।

154If in your words you do not become angry in front of an angry person, but through your eyes and face, you express the feeling of anger, then you are sprinkling drops of oil.

108krodhi aatma parvash hai, raham ke sheetal jal dvaara vardaan do।

155An angry soul is under an outside influence, give him blessings with the cool water of mercy.

109to aise vardaani bane ho?

156So have you become such bestowers of blessings?

110ki jis samay aavashyakta hai us samay sahanshakti ka teer nahin chalta hai?

157Or, does the arrow of tolerance not work when it is needed?

111agar samay par koi bhi amoolya vastu kaarya mein nahin lagi to usko amoolya kaha jaayega?

158If any invaluable thing is not useful at the right time, would it be called invaluable?

112amoolya arthaat samay par moolya kaarya mein lage।

159Invaluable means that the aspect for which it is valued is used for a task at the right time.

113to is varsha kya karenge?

160So what will you do this year?

114mahaadaani, vardaani bano। 115chaitanya mein sanskaar bharte ho tab to jad chitron dvaara bhi vardaani moorta bante ho।

161It is because you fill yourselves with the sanskars of being the great donors and bestowers of blessings in the living form, you become the bestowers of blessings in the non­living form.

116sanskaar to abhi bharne hai na, ki jis samay moorti banegi us samay bharenge?

162Do you have to fill yourself with these sanskars now? 163Or, is it that those non­living images will be filled with these sanskars when those images are created?

117mahaadaani-vardaani moorta banne se vyartha svatah hi khatma ho jaayega।

164By becoming the great donors and the bestowers of blessings, all wastage automatically finished.

118kyonki jo mahaadaani hain, vardaani hain, doosre ko dene vaale daata hain to daata ka arth hi hai samartha।

165Great donors and bestowers of blessings are bestowers who give to others. 166So, to be a bestower means to be powerful.

119samartha hoga tab to dega।

167Only when you are powerful are you able to give.

120to jahaan samartha hai vahaan vyartha svatah hi khatma ho jaata hai।

168So where there is power, the wastage finishes automatically.

121samartha sthiti hai switch on hona।

169The powerful stage is attained by turning on the switch.

122jaise is sthool light ka switch on karna arthaat andhakaar ko samaapta karna, aise samartha sthiti arthaat switch on karna।

170Just as to turn on a physical light means to finish darkness, in the same way, to attain a powerful stage means to turn on the switch so that the wastage is automatically finished.

123to switch theek hai ya kabhi theek, kabhi loose ho jaata hai ya phyooj ho jaata hai?

171So is the switch all right, or does it become loose? 172Or, does the fuse blow?

124on karna to aata hai na।

173You know how to switch it on, do you not?

125aajkal to chhote-chhote bachche bhi switch on karne mein hoshiyaar hote hain।

174Nowadays, even little children are clever in turning on a switch.

126T.vi. ka switch on kar dete hain na।

175They turn the T.V. on, do they not?

127to switch on hone se ek-ek vyartha sankalp ko samaapta karne ki mehnat se chhoot jaayenge।

176In this way, you will be liberated from the effort of finishing each wasteful thought individually.

128avyakt pharishton ka yahi shreshtha kaarya hai।

177This is the elevated task of avyakt angels.

178You know what your task is, do you not?

179Or do you sometimes forget it?

180You must not forget it.

129aur kya naveenta karenge?

181So what newness will you bring about?

130avyakt varsha mein apna chart rakha tha ki kabhi rakha, kabhi nahin rakha?

182Did you maintain your chart in the Avyakt Year? 183Or, did you keep it sometimes and not at other times?

131kabhi-kabhi vaale bane ya sada vaale banen?

184Were you those who only maintained it sometimes or all the time?

132kabhi-kabhi vaale jyaada hain।

185What did the majority do? 186The majority is of those who kept a chart only sometimes.

133is naye varsha mein naya chart rakhna।

187So in this new year, you should keep a new chart.

134kya naya chart rakhenge?

188What will you keep a new chart about?

135chaar subject ko to achhi tarah se jaante ho।

189You know the four subjects; you know them very well.

136to is varsha ka yahi chart rakhna ki chaaron hi subject mein-chaahe gyaan mein, chaahe yog mein, dhaarna mein, seva mein, har subject mein har roj koi na koi naveenta laani hai।

190So, this year keep a chart in all four subjects; gyan, yoga, dharna and service to bring about newness in every subject every day.

137gyaan arthaat samajhdaar banna, samajh dena aur samajhdaar ban chalna।

191To have knowledge means to be sensible; to share wisdom and to move along with that wisdom as a sensible person.

138gyaan mein bhi naveenta ka arth hai jo apne mein kami hai usko dhaaran kiya to naveenta hui na।

192So newness in knowledge means to fill yourself with whatever it is you are lacking. 193If you do this, then that is also newness, is it not?

139na se haan hui to naya hua na।

194If you develop it from not having it at all, that is a newness, is it not?

140isi reeti se yog ke prayog mein har roj koi na koi naya anubhav karo।

195In the same way, have a new experience every day by experimenting with yoga.

141yog mein bahut achhe baithe, bahut achha yog laga, lekin naveenta kya hui?

196It should not be that you say that you were sitting in yoga very well and that you had good yoga. 197So, what was the newness in that?

142percentage badhna bhi naveenta hai।

198To increase your percentage is newness.

143aaj agar aapki percentage yog ki 50% hai aur kal 50 se vriddhi ho gai to naveenta ho gai।

199If today, your percentage of yoga is 50% and tomorrow, it increases from 50%, then that is newness.

144aise nahin ki ek hi maas mein 50-50 lagaate jaao।

200It should not be that in one month, you say that it is still 50%.

145to chaaron hi subject mein sva ke pragti mein naveenta, vidhi mein naveenta, prayog mein naveenta, auron ko sahaj yogi banaane mein aur percentage badhna maana naveenta।

201In all four subjects, there should be newness in self­progress. 202There should be newness in the method, newness in your experimenting, and in making others into easy yogis. 203When the percentages in these increase, it means there is newness.

146kisko duhkh diya, kisko krodh kiya-yeh to common chart hai।

204To say you gave sorrow to someone or you became angry with someone is to keep a common chart.

147yeh to aapki jo royal praja hai woh bhi rakhti hai।

205Even your royal subjects keep this chart.

148aap royal praja ho va raaja ho?

206So, are you the royal subjects or the kings?

149to naveenta se svatah hi teevra purooshaartha ke sameepta ki anubhooti hoti rahegi।

207With newness, you will continually experience that you are close to making fast effort.

150samjha kya chart rakhna hai?

208Do you understand what chart you have to maintain?

151aur har teen maas mein roj ka nahin yahaan bhejna, kaam badh jaayega।

209Do not send your daily chart here every three months; the work will increase then.

152is varsha to aapko economy bhi karni hai na।

210And anyway, this year you have to be economical.

153yeh varsha vishesh economy ka hai। 154ek naami aur economy।

211This year is the special year of economy: to belong to One and to be economical.

155gyaan sarovar bana rahe ho to sabmen economy karna।

212You are constructing Gyan Sarovar, and so you have to be economical. 213You have to be economical in everything.

156sab khazaanon mein, samay mein bhi, sankalp mein bhi, sampatti mein bhi, sabmen economy।

214Be economical in all treasures: in your time, in your thoughts, and in your wealth; economical in everything.

157to har teen maas ka svayan hi saakshi ho kar chart check karke short mein apna samaachaar dena।

215So every three months, check your own chart as a detached observer and write your news in brief.

158har teen maas mein dekhna-pragti hai ya jaise hain vaise hi hain?

216Every three months, check whether there has been progress, or, if you are still moving along as you were previously.

217You are not going to come down at all.

159girti kala mein to jaana nahin।

218You must not go into the stage of descent.

160lekin aisa bhi nahin ki jaisa hai, vaisa hi ho।

219However, it should not be that you remain as you were either.

161purooshaartha mein midget nahin banna। 162midget achha lagega!

220Do you like midgets? 221Would anyone like it if he were a midget? 222So, do not become a midget even in your effort.

163aise nahin kehna ki chaahte to the lekin kya karen. . .!

223Do not say: "I did not want this to happen, but what can I do?"

164kya-kya nahin kehna।

224Do not say: "What can I do? 225What can I do?"

165braahmanon ki yeh bhaasha hai-kya karen, kaise karen, aisa karen to kya. . . lekin doosron ko bhi sahayog do ki aise karo।

226Is this the language of Brahmins? 227"What can I do? 228How can I do it?" 229Not only should you say: "Do it like this", you should also give co­operation to others and say: "This is how you should do it".

166samjha kya chart rakhna hai?

230So do you understand what chart you have to keep?

167ab dekhenge kaun-kaun kya-kya karta hai?

168baapdaada sneh ke kaaran naam announce nahin karte hain।

231Because of love, BapDada is not announcing any names as to who did what.

169kisne kya-kya kiya, jaante to hain na।

232You know all this anyway, do you not?

170aajkal T.vi. ka fashion hai baapdaada ke paas bhi T.vi. hai।

233Nowadays, it is the fashion to have a T.V. 234So BapDada also has a T.V.

171baapdaada jaante hain jo pichhle varsha kaam diya vo kisne kitna kiya?

235BapDada knows to what extent each one did the work He gave last year.

172naam announce karen-half caste kitne rahe, full kosta kitne rahe?

236However, should He announce these names of how many were half­caste and how many were full­caste?

173to is varsha mahaadaani-vardaani moorta svayan prati bhi aur sarva prati bhi bano aur har roj koi na koi naveenta arthaat progress avashya karo।

237So this year, be a great donor and a bestower of blessings to the self and to others also. 238And, each day, bring about some newness, that is, you must definitely progress.

174to ye hua sva ke purooshaartha ke prati।

239So this is the effort for the self.

175seva mein kya karenge?

240And what will you do in service?

176seva mein bhi naveenta laani hai na।

241You also have to bring about newness in service.

177mele bhi bahut kar liye, pradarshaniyaan to anginat kar leen, seminar-konpherensabhi bahut ki, abhi aavaaj bulanda karne vaale mike to taiyaar karne hi hain lekin uski vidhi kya hai?

242You have had many melas, you have had countless exhibitions and many seminars also. 243You have had many conferences, but now you have to prepare "mikes" who will make a loud sound. 244However, what is the method for that?

178vaise pahle bhi sunaaya hai lekin kiya kam hai।

245In fact, you have also been told of this previously, but you have done this to a lesser extent.

179seva ki result mein dekha gaya hai ki bade nimitta aatmaon ko sameep laane ke pahle chaahe koi neta hai, chaahe koi bade indastriylista hain, chaahe koi bade officer hain, lekin unhon ko sameep laane ka saadhan hai unhon ke secretary ko achhi tarah se sameep laao।

246In looking at the results of service, it can be seen that before bringing the heads, the instrument souls, close, whether they are leaders, industrialists or an important officers, the means of bringing them close is to bring their deputies close.

180aap log badon ke oopar time dete ho।

247You people give time to those who are the heads.

181vo achha-achha kahkar phir so jaate hain।

248They say: This is good, this is good. 249But, then they go back to sleep.

182unhon ko phir jagaane ke liye itna time to milta nahin, na vo dete hain, na aap ja sakte ho, isliye secretary jo hote hain vo badalte bhi nahin hain, bade to sab badal bhi jaate hain।

250And you then do not have enough time to awaken them again. 251Neither do they give time nor are you able to go. 252The deputies do not change, even though the heads all change.

183aaj ek minister ki seva karte ho aur kal vo praja ban jaata hai।

253You serve one minister and the next day, he is no longer a minister, but just a subject.

184secretary kaaphi sahayogi ban sakte hain।

254However, the deputies can be very co­operative.

185to kisi bhi varga ki seva mein is varsha vishesh secretary, managers ya private asistenta jo bhi shaktishaali hon, badon ke sameep hon, un aatmaon ki seva vishesh karo।

255So this year, in serving whichever profession, specially serve the deputies, managers or personal assistants, that is, whoever is most influential and close to the heads.

186doosri baat, pahle bhi ishaara diya hai ki vartamaan samay ‘kam kharcha aur naam baala’ uski vidhi hai ki jo bhi chhoti ya badi sansthaayen hain, esosieshansa hain unhon se sambandh-samparka rakho, bani-banaai stage par naam baala karo।

256Secondly, and you have also been given a signal about this previously; at the present time you have to let there be less expenditure and yet bring about greater glorification. 257The method for this is to keep contact and relationship with both small and large organisations and glorify Baba's name on their ready­made stage.

187kam kharcha, naam baala।

258Let there be less expense and greater glorification.

188karte ho lekin aur teevra gati se। 189har desh mein ya har gaanv mein ya har jile mein jo bhi bhinna-bhinna prakaar ke esosieshansa hain ya bahut varga ke kaarya karne vaale hain, konpherensakarne vaale hain ya sammelan karte hain to bani-banaai stage par sandesh do।

259You do do this, but now do it with greater force in every country, in every town and in every district. 260Give the message on the ready­made stage of all the different associations, and of the different professions, and of those who hold conferences and seminars etc.

190to samay aur mehnat, donon bach jaayengi।

261Then your time and effort will both be saved.

191abhi isko teevra gati mein laao।

262Now do this with greater force.

192check karo ki jis desh ke ya jis sthaan ke nimitta bane hain us sthaan ki koi bhi sanstha vanchit nahin rah jaaye। 193kyonki vartamaan samay vaayumandal parivartan ho gaya hai।

263Check that no association or place is deprived in the country or place for which you are an instrument, because at the present time, the atmosphere has changed a great deal.

194abhi dar kam hai, sneh jyaada hai, achha maante hain।

264People now have less fear and a lot more love. 265They believe this is good.

195achha bante nahin hain lekin achha maante hain।

266They do not become good, but they believe this is good.

196isliye is do prakaar ki seva ko aur underline karo to sahaj mike taiyaar ho jaayenge।

267This is why you should underline even more these two types of service. 268Then the "mikes" will be prepared easily.

269Did you hear what you have to do?

197naya varsha shuru kiya hai to naya vidhi aur vidhaan bhi chaahiye na।

270You have started the new year, and so you need new methods and new systems.

198is naye varsha ka amritvele sada yeh slogan emerge karna ki ‘‘sada umang-utsaah mein udna hai aur doosron ko bhi udaana hai।

271In this new year, every day at amrit vela, make this slogan emerge: "I constantly have to fly with zeal and enthusiasm and make others fly also".

199’’ beech-beech mein check karna।

272And, from time to time, check this again and again.

200aise nahin ki amritvele check karo aur saara din merge kar do। 201phir raat ko socho ki aaj ka din to aise hi raha।

273It should not be that you check yourself at amrit vela, then merge everything throughout the day, and then at night, think that today was just ordinary.

202nahin, beech-beech mein check karo, emerge karo ki umang-utsaah ke bajaay koi aur raaste par to nahin chale gaye?

274So, check yourself from time to time. 275Check that you did not go onto another path instead of having zeal and enthusiasm.

203udti kala ke bajaay aur kisi kala ne to apne taraph aakarshit nahin kiya?

276Check that you did not allow yourself to be pulled to any stage other than the flying stage.

204achha!

277Achcha.

205chaaron or ke nav jeevan anubhav karne vaale sarva brahman bachchon ko, sada nav yug ke aadhaarmoorta shreshtha aatmaon ko, sada sankalp, bol aur karma dvaara mahaadaani-vardaani aatmaon ko, sada svayan ki sthiti dvaara auron ki paristhiti ko bhi sahaj banaane vaali samartha aatmaon ko, sada har din svayan mein pragti arthaat naveenta anubhav karne vaale sameep aatmaon ko, sada eknaami aur economy karne vaale baap samaan sameep aatmaon ko baapdaada ka yaad-pyaar aur namaste।

278To all the Brahmin children who experience a new life; to the elevated souls who are the images of support; to those who are the great donors and bestower of blessings through their elevated thoughts, words and actions; to the powerful souls who make the circumstances easy for others through their own stage; to the close souls who experience progress, that is newness, in themselves every day; to the close souls who are similar to the Father, who constantly belong to One and are economical, love, remembrances and namaste.

206daadiyon se mulaakaatah -

279BapDada meeting the Dadis:

207nimitta aatmaayen har samay pratyakshaphal khaane vaali।

280Instrument souls are those who eat instant fruit all the time.

208bhavishya to aapke liye nishchit hai hi , woh to hona hi hai। 209lekin pratyaksha phal kitna pyaara hai!

281The future is fixed for all of you. 282That is to happen anyway, but, how lovely is the instant, visible fruit!

210abhi-abhi kiya aur abhi-abhi shreshtha praapti ki anubhooti karte hi rehte ho।

283You do something now and you continue to experience the elevated attainment of having done it.

211sabse shreshtha pratyaksha phal hai-sameepta ka anubhav hona aur sameepta ki nishaani hai-samaan banna।

284The most elevated instant fruit is to experience closeness. 285And the sign of closeness is to become equal.

212pratyaksha phal khaane vaale ho iseeliye sada healthy, wealthy aur happy ho।

286You are those who eat the instant fruit, and this is why you are always healthy, wealthy and happy.

213koi bhi poochhega kaise ho to kya kahenge?

287When anyone asks you how you are, what will you say?

214kahenge healthy bhi hain, wealthy bhi hain aur happy bhi hain।

288You will say that yes, you are healthy, wealthy and happy.

215to jaise saakaar duniya mein aajkal kehte hain na ki phal khaao to tandaroosta rahenge। 216healthy rahne ka saadhan phal bataate hain।

289In the corporeal world, everyone says: "Eat fruit and you will remain healthy", and so the way to remain healthy is to eat fruit.

217aur aap to har second pratyaksha phal khaate hi rehte ho, milta hi rehta hai।

290And, you continue to eat the instant fruit at every second. 291You continue to receive it.

218to sada ever healthy hain hi।

292So you are constantly healthy.

219baapdaada ne sunaaya tha na agar brahman bachchon se koi poochhe-kya haal hai to kya kahenge?

293BapDada has told you previously: If anyone were to ask Brahmin children how they are, what would they say?

220khushhaal hai।

294You are always in a happy state.

221aur chaal kya hai?

295And what is your activity?

222pharishton ki chaal।

296That of angels.

223pharishton ki chaal hai aur khushhaal hai।

297You perform the activity of angels and you are in a happy state.

298Is there any other state?

299You are always in a happy state of mind.

224(sabha se poochhte hue) sabhi aise ho na ya kabhi koi haalchaal mein pharka pad jaata hai?

300(Talking to everyone.) 301Are all of you like this? 302Or, is your activity or state of mind sometimes different?

225ek-do se milte hain to kya poochhte hain?

303What do you ask one another when you meet?

226‘kya haalchaal hai?

304"How are you?"

227’ to brahman arthaat khushhaal aur pharishton ki chaal mein sada udne vaale।

305To be a Brahmin means always to be in a happy state and to be constantly flying as an angel.

228to naye varsha mein har second, har sankalp mein khushhaal rehna hai। 229behaal nahin, khushhaal।

306So, in the new year, at every second and in every thought you have to remain in a happy state of mind; not in a bad state, but a happy state.

230naacho, gaao।

307Sing and dance.

231naachna, gaana aata hai na।

308You know how to dance, do you not? 309You also know how to sing, do you not?

232to gaao aur naacho aur kya karna hai?

310So sing and dance. 311What else do you have to do?

233brahma bhojan khaao aur naacho aur gaao।

312Eat Brahma bhojan, dance and sing.

234kahaan bhi ho lekin yaad mein banaate ho, yaad mein khaate ho to brahma bhojan hai।

313Wherever you may be, if you cook in remembrance and eat in remembrance, then it is Brahma bhojan.

235to theek hai?

314So is this okay?

236sab achhe se achha hai।

315Everything is the best of all.

316Baba told you about the year, did He not?

317Baba is obedient, is He not?

237achha, double videshi double khush hote hain kya?

318Achcha, are the double foreigners doubly happy?

238aise nahin-khush bhi bahut ho aur phir kabhi udaas bhi bahut ho jaao, aise nahin karna।

319It should not be that you are very happy sometimes and that you then also become very sad. 320Do not do this.

239is varsha mein udaas ya akelaapan ya vyartha bhaav laana hi nahin hai।

321This year, you must not feel any loneliness, sadness or have wasteful feelings.

240tab to nai duniya ko sameep laayenge na।

322It is only then that you will bring the new world close, is it not?

241achha!

323Achcha.

242naye varsha mein naya umang hai, naya utsaah hai।

324You have new zeal and new enthusiasm in the new year.

243abhi sabhi ko aise nachaate-gaate rehna।

325So now, continue to make everyone dance and sing.

244achha!

326Achcha.

245har samay mubaarak hai na।

327It is greetings at every moment, is it not?

246avinaashi mubaarak।

328Imperishable greetings.

247achha!

329Achcha.

248mahaadaani-vardaani

330* * * O MS H A N T I * * *

249moorta banne se vyartha svatah hi khatma ho jaayega।

250kyonki daata ka arth hi hai samartha।

251jo mahaadaani hain, vardaani hain, doosre ko dene vaale daata hain vo samartha hogen।

252jahaan samartha hai vahaan vyartha svatah hi khatma ho jaata hai।

253avyakt baapdaada ki personal mulaakaat

254group nan. 1

255yaad ki chhatrachhaaya mein raho to maayaajeet ban jaayenge

256sabhi sada apne ko baap ki chhatrachhaaya mein rahne vaale anubhav karte ho?

257baap ki yaad hi chhatrachhaaya hai।

258jitna yaad mein rehte hain utna hi saath ka bhi anubhav hota hai।

259chhatrachhaaya mein rahne vaale arthaat sada safe rahne vaale।

260jab sankalp se bhi chhatrachhaaya se baahar nikalte ho tab maaya ka vaar hota hai।

261chhatrachhaaya mein rehna arthaat maayaajeet vijayi banna।

262to sabhi maayaajeet ho ya kabhi haar, kabhi jeet hai?

263maataayen kya samajhti ho?

264haar jeet ka khel to nahin karte ho na?

265sabhi chhatrachhaaya mein rahne vaale sada maayaajeet hain।

266ye aapka hi yaadgaar hai।

267maryaada arthaat yaad ki lakeer ke andar rahne se koi ki himmat nahin-andar aane ki।

268yaad ki lakeer se nikle to maaya to hai hi hoshiyaar।

269aap hoshiyaar ho ya maaya hoshiyaar hai?

270kabhi haar nahin hoti?

271sada vijayi aatmaon ka yaadgaar kya hai?

272vijay maala vijayi ratnon ki yaadgaar hai।

273anek baar vijayi bane hain tab to yaadgaar bana hai na।

274anek baar ke vijayi hain-is smriti se sada samartha rahenge।

275jab anek baar kiya hua kaarya hai to question nahin uthega ki kaise karen, kya karen।

276koi nai baat to hai hi nahin।

277koi nai baat suni jaati hai ya karni hoti hai to question uthta hai-aise karen, kaise karen…।

278to aapki aatma mein anginat baar karne ke sanskaar bhare hue hain।

279kya hoga-ye sankalp nahin, lekin achha hi hua pada hai।

280baba kaha aur baap ke saath ka anubhav usi second, usi sankalp mein hota hi hai।

281second ki baat hai।

282itni shakti hai na।

283maastarsarvashaktimaan ka arth hi hai ki shaktiyaan jama hain tab maastarsarvashaktimaan ho।

284kya bhi ho jaaye, kaisi bhi paristhiti aa jaaye lekin maastarsarvashaktimaan hain aur sada rahenge ki aise kahenge ki itni baat to sochi nahin thi, aisa bhi hota hai kya!

285aise to nahin kahenge?

286kyonki maaya bhi jaanti hai ki koi aise naye roop se aayen jo vichlit hon lekin kisi bhi roop mein, kaisi bhi paristhiti aaye, master sarvashaktimaanakbhi halchal mein nahin aa sakte।

287baat badi nahin, aap bade se bade ho।

288yeh nasha hai na?

289sirf badhte rehna, na thaharna, na peechhe rehna।

290aage- aage udte jaana।

291udti kala vaale ho na ya kabhi-kabhi thodi thaharti kala bhi achhi lagti hai?

292chalte-chalte, udte-udte thak jaate ho to thahar jaate ho!

293to sada udne vaale, koi maaya ki station par rookne vaale nahin।

294kabhi kuchh maaya ki vastuaakarshit kare aur station par utar jaao to!

295sabhi pakke ho?

296himmat achhi hai।

297himmat rakhenge to madad milegi।

298apna raajya to nahin hai na ki order karo aur chalo।

299doosre ke raajya mein apna raajya sthaapan kar rahe ho।

300ye to nasha hai na ki apna raajya aaya ki aaya!

301lakshmi-naaraayan ka raajya aayega ki aapka raajya aayega?

302aap sabhi ka raajya hoga।

303jo apni cheez hoti hai uska nasha zaroor rehta hai।

304ye apna raajya hai।

305kabhi bhi dil mein aisa sankalp nahin aayega ki pata nahin, raaja banoonga ya praja banoonga?

306raaja to banenge lekin praja banaai hai?

307itne saare raaja banenge to praja bhi to itni chaahiye।

308to baapdaada bhi bachchon ka nishchay aur nasha dekh khush hote hain।

309is naye saal mein kuchh bhi ho jaae lekin yeh teevra purooshaartha nahin chhodna।

310aise pakke rehna।

311yeh patra nahin likhna ki kya karen… maaya aa gai… ye ho gaya… ye kar liya…kya patra likhenge?

312bas, do akshar hi likho-dh.kh. lambe-chaude patra nahin likho।

313main bhi khush aur sabhi mere se khush, bas yahi line likho।

314kyonki aur bhi certificate de na, ya sirf svayan hi kaho ki main theek hoon!

315achha!

316group nan. 2

317parmaatma pyaar hi brahman jeevan ka aadhaar hai, nyaare bano to is pyaar ke paatra ban jaayenge

318sabhi apne ko pravritti mein rehte nyaare aur pyaare anubhav karte ho?

319ki pravritti mein rahne se pravritti ke pyaare ho jaate ho, nyaare nahin ho sakte ho?

320jo nyaara rehta hai vahi har karma mein prabhu pyaar arthaat baap ke pyaar ka anubhav karta hai।

321agar nyaare nahin rehte to parmaatma pyaar ka anubhav bhi nahin karte aur parmaatma pyaar hi brahman jeevan ka vishesh aadhaar hai।

322vaise bhi kaha jaata hai ki pyaar hai to jeevan hai, pyaar nahin to jeevan nahin।

323to brahman jeevan ka aadhaar hai hi parmaatma pyaar aur woh tab milega jab nyaare rahenge।

324lagaav hai to parmaatma pyaar nahin।

325nyaara hai to pyaar milega।

326iseeliye gaayan hai jitna nyaara utna pyaara।

327vaise sthool roop mein laukik jeevan mein agar koi nyaara ho jaaye to kahenge ki ye pyaar ka paatra nahin hai।

328lekin yahaan jitna nyaara utna pyaara।

329jara bhi lagaav nahin, lekin sevaadhaari।

330agar pravritti mein rehte ho to seva ke liye rehte ho।

331kabhi bhi yeh nahin samjho ki hisaab-kitaab hai, karma bandhan hai … lekin seva hai।

332seva ke bandhan mein bandhane se karma-bandhan khatma ho jaata hai।

333jab tak seva bhaav nahin hota to karmabandhan kheenchata rehta hai।

334baap ne direction diya hai usi shreemat par rahe hue ho, apne hisaab kitaab se nahin।

335karmabandhan hai ya seva ka bandhan hai … uski nishaani hai agar karma bandhan hoga to duhkh ki lahar aayegi aur seva ka bandhan hoga to duhkh ki lahar nahin aayegi, khushi hogi।

336to kabhi bhi kisi bhi samay agar duhkh ki lahar aati hai to samjho karmabandhan hai।

337karmabandhan ko badalkar seva ka bandhan nahin banaaya hai।

338parivartan karna nahin aaya hai।

339vishwa sevaadhaari hain, to vishwa mein jahaan bhi ho to vishwa seva arth ho।

340yeh pakka yaad rehta hai ya kabhi karmabandhan mein phans bhi jaate ho?

341sevaadhaari kabhi phansega nahin।

342vo nyaara aur pyaara rahega।

343samajhte to ho ki nyaare rehna hai lekin jab koi paristhiti aati hai to us samay nyaare raho।

344koi paristhiti nahin hai, us samay to laukik mein bhi nyaare rehte ho।

345lekin alaukik jeevan mein sada hi nyaare।

346kabhi-kabhi nyaare nahin, sada hi nyaare।

347kabhi-kabhi vaale to raajya bhi kabhi-kabhi karenge।

348sada raajya karna hai to sada nyaara bhi rehna hai na।

349isliye sada shabd ko underline karo।

350sab sanskaar abhi bharne hain।

351agar abhi kabhi-kabhi ke sanskaar bhare to vahi bhare hue sanskaar hi kaam karenge।

352jaise record bharte hain to agar thoda bhi neeche oopar bhar diya to vaise hi bhar jaayega na।

353to sangam par hi 84 janmon ke shreshtha raajya karne ke oonche pad ke sanskaar bharte ho isliye abhi se har purooshaartha ki subject mein sada shabd dekho।

354chal rahe hain, kar rahe hain… nahin, chal rahe hain lekin kis gati se chal rahe hain, kar rahe hain lekin kaisa karma kar rahe hain?

355yeh to check karna hai na।

356to nyaare rahne ki nishaani hai-prabhu pyaar ki anubhooti aur jitna pyaar hota hai utna alag nahin honge, sada saath rahenge, pyaar usko hi kaha jaata hai jo saath rahe।

357to parmaatma pyaar arthaat sada parmaatma saath ho।

358kabhi apne ko akele to nahin samajhte ho?

359baap saath hai na।

360jab baap saath hai to bojh apne oopar nahin uthaao।

361bojh baap ko dekar halke ho jaao।

362bojh rakhte ho to pareshaan hote ho।

363halke raho to udte rahenge।

364sab-kuchh baap ke havaale kar do।

365jab kuchh hai hi nahin to bojh kaahe ka?

366kuchh rakha hai tabhi bojh hai, tabhi pareshaani hai।

367baap ke havaale nahin kiya hai, thoda chhipaakar, jebkharcha rakh liya hai kya?

368jeb kharcha hota hai to kabhi-kabhi kaam mein aa jaata hai।

369to maataaon ne jebkharcha rakha hai?

370vaise bhi maataaon ki aadat hoti hai-saadi mein gathri baandh kar rakh leti hain।

371saadi ke kone mein bhi baandh leti hain।

372to achhi tarah se dekho kahaan chhipaakar rakha to nahin hai?

373baap ke havaale kar liya arthaat nashtomoha ho gaye?

374paandav nashtomoha hain?

375achha nashto krodh hain?

376nashto rob hain ya thoda-thoda rob aa jaata hai?

377adhikaari samajhte hain to rob aa jaata hai।

378to sirf nashtomoha nahin, nashtokrodh bhi hona hai।

379rob bhi nahin।

380nirmaan।

381to is varsha kya karenge?

382thoda-thoda rob ko chhutti denge?

383saal poora hua, rob bhi poora hua ki kabhi-kabhi usko dosta bana lenge?

384kaam ki cheezanheen hai na।

385aise to nahin rob to karna padega na!

386to nashtomoha arthaat nyaara aur pyaara।

387rehte hue bhi nyaara।

388to maataayen sabhi himmat vaali ho?

389is varsha mein moh nahin aayega?

390moh to aadha kalpa ka saathi hai, aise kaise chala jaayega!

391dekh liya na nashtomoha banne se kya hota aur moh rakhne se kya hota?

392to dekhenge abhi is naye varsha mein kya kamaal karte hain?

393group nan. 3

394title ki smriti se usi sthiti mein sthit hone ka anubhav karo

395apne ko sada svadarshan chakradhaari aatma anubhav karte ho?

396sva ka darshan arthaat sva ki pahchaan।

397achhi tarah se sva ko pahchaan liya ki main kaun hoon?

398apne ko achhi tarah se pahchaana hai?

399sirf main aatma hoon-yeh jaanna hi jaanna nahin hai lekin main kaun-si aatma hoon?

400ye smriti rehti hai?

401aapke kitne title hain?

402(bahut hain) to title yaad rehte hain ya bhool jaate hain?

403kabhi yaad rehte hain, kabhi bhool jaate hain?

404maaya haar bhi khilaati rahe aur kehte raho ki main mahaaveer hoon, aise to nahin?

405kyonki jo title baap dvaara mile hain woh hain hi sthiti mein sthit hone ke liye।

406to jaise title yaad aaye vaisi sthiti ban jaaye।

407vaisi sthiti banti hai ya hilti rehti hai?

408jaise laukik duniya mein agar koi title milta hai to title ke saath-saath woh seat bhi milti hai na।

409samjho judge ka title mila, to woh judge ki seat bhi milegi na।

410agar judge ki seat par nahin baithe to kaun maanega ki ye judge hai।

411agar sthiti nahin hai aur sirf buddhi mein varnan karte rehte ho ki main svadarshan chakradhaari hoon, main svadarshan chakradhaari hoon aur pardarshan bhi ho raha hai to seat par set nahin hue na।

412to jo title smriti mein laate ho vaisi samartha sthiti avashya chaahiye-tab kahenge ki haan yeh svadarshan chakradhaari hai, yeh hero actor hai।

413act saadhaaran ho aur kahe ki yeh hero actor hai to kaun maanega?

414aur sada ye yaad rakho ki ye title dene vaala kaun?

415duniya mein kitna bhi bada title ho lekin aatma, aatma ko degi।

416chaahe president hai ya prime minister hai, lekin hai kaun?

417aatma hai na।

418sangam par svayan baap bachchon ko title dete hain।

419kitna nasha chaahiye!

420yeh roohaani nasha rehta hai?

421dehbhaan ka nasha nahin।

422krodh kar rahe hain aur kahe ki main to hoon hi noore ratna, aisa nasha nahin।

423aise to nahin karte ho?

424maataayen kya karti hain?

425ghar mein khitkhit kar rahe ho aur kaho ki ham to hain hi baba ki achal-adol aatmaayen!

426aise to nahin karte?

427to sada apne bhinna-bhinna titles ko smriti mein rakho aur us sthiti mein sthit hokar chalo phir dekho kitna maja aata hai।

428svadarshan chakradhaari arthaat sada maayaajeet।

429svadarshan chakradhaari ke aage maaya himmat nahin rakh sakti।

430to kabhi-kabhi maaya aati hai ya chali gai?

431to maaya haar khaakar jaati hai ya haar khila kar jaati hai?

432maaya se haar hoti hai?

433svadarshan chakra ka gaayan kalpa pahle ka bhi gaaya hua hai।

434to svadarshan chakra ke aage koi thahar nahin saka।

435to kalpa pahle svadarshan chakradhaari kaun bane the?

436aap the ya doosre koi the?

437kalpa pahle bhi the, aur ab bhi hain aur sada aap hi honge।

438ye aapka pakka anubhav hai na?

439achha, ye variety group hai।

440lekin is samay sabhi kaun ho?

441kahaan ke ho?

442raajasthaan ke ho, karnaatak ke ho?

443ya madhuban ke ho?

444aap sabki oreejinal address kaun-si hai?

445mount hai?

446madhuban vaale ho na।

447ye to seva ke kaaran alag-alag sthaan par gaye ho।

448aatma ke naate address hai paramdham aur brahman aatma ke naate se address hai madhuban।

449to khushi hai na ki ham madhuban vaale hain!

450kahin bhi seva arth ho lekin apna asli address bhoolte hain kya!

451chaahe kalkatta mein bhi rahne vaale hon lekin kahenge oreejinal ham raajasthaan ke hain।

452to brahman arthaat madhuban nivaasi।

453aur aise samajhne se kabhi bhi apne had ke seva-sthaan se lagaav nahin hoga।

454to sadaiv pravritti mein rehte lakshya rakho ki seva-sthaan par seva ke liye hain।

455jahaan bhi rehte ho vahaan ka vaataavran seva-sthaan jaisa banaaya hai ki centre ka vaataavran aur hai, ghar ka vaataavran aur hai?

456thoda-thoda meraapan aa jaata hai?

457kabhi bhi yeh grihasthi ka ghar hai, pravritti hai, aise nahin socho।

458pravritti ka arth hi hai par-vritti mein rahne vaale, par arthaat meraapan nahin।

459baap ka hai to par-vritti।

460aise rehte ho ki banaane ki koshish kar rahe ho!

461kya vinaash tak koshish karenge?

462koi bhi aaye to anubhav kare ki ye nyaare aur prabhu ke pyaare hain।

463kyonki abhi alaukik ho gaye na।

464to vaataavran bhi laukik nahin, alaukik।

465alaukik arthaat laukik se nyaara।

466abhi dekhenge naye varsha mein naveenta laane mein kaun number aage lete hain?

467sabhi number one banenge।

468kehna aur karna-donon hi samaan ho।

469aise nahin, kahe bahut aur kare thoda।

470kehna aur karna samaan-isi ko hi brahman kaha jaata hai।

471group nan. 4

472teenon kaal achhe se achha hona hi brahman jeevan ki janma-patri hai

473apne ko nav jeevan arthaat brahman jeevan vaali aatmaayen anubhav karte ho?

474sabhi brahman aatmaayen ho?

475to naye jeevan mein aapki janma patri badal gayi hai ya thodi-thodi puraani bhi hai?

476to braahmanon ki janma patri kya hai?

477aadi devi-devta ho aur abhi bi.ke. ho na, pakke?

478to aapki roj ki janma patri kya hai?

479guroovaar achha hai, buddhavaar achha nahin hai, kya kahenge?

480(har din achha hai) to janma patri badal gayi na।

481braahmanon ki janma patri mein teenon hi kaal achhe se achha hai।

482jo hua woh bhi achha aur jo ho raha hai vo aur achha aur jo hone vaala hai woh bahut-bahut-bahut achha।

483sirf kahne maatra nahin lekin brahman jeevan ki janma patri sada hi achhe se achhi hai।

484sabhi ke mastak par shreshtha takdeer ki lakeer kheenchi hui hai।

485apne takdeer ki lakeer dekhi hai?

486achhi hai na?

487kitne janmon ki guarantee hai?

48821 ya 84 janma?

48984 janma mein to videshi ban gaye।

490(sarvisaartha bane) bahut achha uttar diya।

491double videshi isliye bane ki videsh mein seva ho rahi hai।

492aapko bhaarat sevaadhaari nahin kehte hain, vishwa sevaadhaari kehte hain।

493koi bhi sthaan nahin chhootna chaahiye।

494isliye alag-alag sthaan par pahunche ho।

495agar aap log apne desh mein nahin hote to bhaarat se kahaan tak ja sakte the?

496isliye seva arth pahunch gaye hain।

497ye nasha rehta hai?

498to seva karte ho na?

499kyonki brahman jeevan ka lakshya hi hai yaad aur seva।

500yaad ke bina bhi rah nahin sakte aur seva ke bina bhi rah nahin sakte।

501yaad aur seva aise natural ho jaaye jaise shareer mein shvaas natural hai aur kitni aavashyak hai।

502aise brahman jeevan mein yaad aur seva natural aur aavashyak hai।

503bahut bhaagyavaan ho jo bhaagyavidhaata ne aapke bhaagya ki rekha shreshtha bana di।

504bhaagyavidhaata ko apna bana liya।

505banaaya hai na!

506sabhi kya kahenge?

507‘hamaara baba’।

508‘mera’ to kabhi bhoolta nahin hai।

509baapdaada double videshiyon ko dekhkar khush hote hain ki kitna door-door rehte bhi baap ke sameep pahunch gaye।

510deh se to door ho lekin dil se kitne sameep ho!

511sada kahaan rehte ho?

512baap ke dil takhta par।

513sabse mahatva dil ka hota hai na।

514agar kisi se pyaar hota hai to kahenge dil mein samaaye hue ho।

515aur aap log bhi jab yaadapyaar bhejte ho to heart hi bhejte ho na।

516to sameep rehna arthaat dil takhtansheen hona।

517sabhi dil takhtansheen hain ki koi baanhon mein hain, koi gale mein hain?

518dil ko hi dil takhta kaha jaata hai।

519jo abhi dil takhtansheen hote hain vahi vishwa ke raajya ke takhtansheen bante hain।

520to double videshi bhi raajyasinhaasan par baithenge na?

521achha।

522himmat achhi hai।

523himmat ka pratyaksha swaroop dikhaana hai।

524sada himmat se aage udte rehna।

525group nan. 5

526sarvakhzaane saphal karna hi saphalta praapta karne ka sahaj saadhan hai

527sabhi apne ko saphalta moorta anubhav karte ho?

528saphalta brahman jeevan ka janma siddha adhikaar hai-aise anubhav karte ho?

529sada saphalta sahaj rahe uska saadhan va sabse sahaj vidhi kya hai?

530nishchay mein bhi mehnat karni padti hai, saath nibhaane mein bhi mehnat karni padti hai।

531sabse sahaj saadhan hai - sarvakhzaanon ko saphal karte jaao to saphalta aapehi aapke aage aayegi।

532saphal karna hi saphalta praapta karna hai।

533to saphal karna aata hai?

534achha, samay ko saphal karte ho to uski saphalta aapko kya milti hai?

535jo yahaan samay saphal karte hain unhein satayug, treta to kya lekin saare kalpa ka samay ya to raajya adhikaari bante ho ya poojya adhikaari bante ho।

536yahaan ek janma ke samay ko saphal karte ho to kitne janma ke liye samay saphal ho jaata hai।

537vaise jo bhi khazaane mile hain un khazaanon ko saphal karte jaao।

538kitne khazaane hain!

539to saare din mein sabhi khazaane saphal karte ho ya kabhi koi karte ho, kabhi koi karte ho?

540is varsha mein kya karenge?

541sabhi khazaane yoozakrenge na।

542kyonki jitna saphal karenge utna badhta jaayega।

543yahaan kam nahin hote hain, badhte hain।

544to sabhi apne ko santushta maniyaan samajhte ho?

545kabhi asantushta nahin hote ho?

546kyonki brahman jeevan ka sabse bade se bada khazaana hai santushta rehna।

547jahaan santushtata hai vahaan sab-kuchh hai।

548to jahaan sarva praaptiyaan hain vahaan santushtata hogi hi।

549(raatri 12 baje baapdaada ne mombattiyaan jalaai tatha cake kaati, phir sabhi se milte hue naye varsha ki mubaarak di)

550yeh group to lucky hai hi jo dil se bhi najdeek ho aur naynon ke bhi najdeek baithe ho।

551vaise bhi baapdaada ne kaha ki sabhi santushtata ke ratna ho।

552sarva praapti swaroop ho, iska geet kaun sa gaate ho?

553paana tha woh pa liya।

554achha, yu.ke.ko kya vardaan hai?

555O.ke.।

556to O.ke.hain?

557auron ko bhi O.ke.banaate ho ya svayan rehte ho?

558abhi is varsha mein har roj kisi na kisi prakaar se mahaadaani, vardaani banna hai to sada doosron ki bhi seva karte rehna।

559london nivaasi va yu.ke.nivaasi shreshtha bhaagyavaan hain jo vishesh aatmaon ki paalna milti rehti hai।

560aur sabse pahle turat daan mahaapunya murli bhi london mein pahunchti hai।

561anek samaachaar aise hote hain jo bhaarat vaalon ko nahin pahunchte hain lekin London mein pahunchte hain।

562kyonki London foreign ka pahla-pahla centre khulne ka nimitta bana।

563to abhi London vaale kya karenge?

564sab subject mein number one।

565phir bhi baapdaada sabhi videsh mein seva karne vaalon ko mubaarak dete hain ki mehnat aur umang achhi hai।

566himmat ke kaaran saphalta mil rahi hai aur aage badhte hi rahenge।

567himmat sada saath rakhna।

568jahaan himmat hai vahaan baap ki madad hai hi।

569baapdaada ne vidaai ke samay sabhi bachchon ko naye varsha ki mubaarak di

570chaaron or ke sarva bachchon ke naye varsha ke umang-utsaah ke yaad-pyaar aur achhi-achhi gift bhi paai।

571baapdaada sabhi bachchon ko, padmaapdambhaagyavaan aatmaon ko padmaapdamguna yaad-pyaar de rahe hain।

572is sangamayug ki aur nai duniya ki donon ki mubaarak de rahe hain।

573jaise naye varsha ke aarambha mein utsav manaate bhi hain aur saath-saath ek-do mein mukh bhi meetha karte hain।

574to aap sabhi kaun-si mithaai khilaayenge?

575har samay, har din sabhi ko dilkhush mithaai khilaate rehna।

576ye meetha to sabhi kha sakte hain na।

577khaate bhi rehna aur khilaate bhi rehna।

578sada jis bhi aatma se samparka-sambandh mein aao to pahle muskaraate milna aur phir dilkhush mithaai khilaakar milte rehna।

579aur gift kya denge?

580gunon ki gift dena, shaktiyon ki gift dena।

581aapke paas bahut gift hain na।

582stock hai?

583to khoob gift baantate rehna।

584sada umang-utsaah mein udte rehna aur udaate rehna।

585naye varsha ki goodmorning।

586achha, om shanti।