शुक्रवार 31 दिसंबर 1993 की अव्यक्त मुरली

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¹31-12-93 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-12-93 Om Shanti Avyakt Bapdada Madhuban

²Nayē varṣh mē̃ sadā umaṅg-utsāh mē̃ uṛnā aur sarv kē prati mahādānī , vardānī ban vyarth kō samāpt karnā

¹Continue to fly with zeal and enthusiasm in the New Year and be a great donor and a bestower of blessings to all, and so finish all wastage.

³Nav jīvan dē uṛtī kalā mē̃ uṛānē vālē , nav yug K|kē rachayitā śhivbābā apnē ādhārmūrt bachchō̃ prati bōlē -

⁴Āj nav yug naī sr̥iṣhṭi K|kē rachtā bāpdādā apnē navyug K|kē ādhārmūrt bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Creator of the new age, the new world, is seeing His children who are the support of the new age.

⁵Bāpdādā K|kē sāth-sāth āp sabhī bachchē sadā sahyōgī hō , isliyē āp hī ādhārmūrt hō .

³All of you children are constantly co­operative with BapDada, and this is why you are the images of support.

⁶Duniyā K|kē hisāb sē āj kā din varṣh kā saṅgam hai .

⁴In the lokik world, today is the day of the confluence of the years.

⁷Purānā varṣh jā rahā hai aur nayā varṣh ā rahā hai .

⁵The old year is going and the new year is coming.

⁸Yē hai varṣh kā saṅgam din aur āp baiṭhē hō bēhad K|kē saṅgamyug par .

⁶So this is the confluence day of the years, whereas you are sitting at the unlimited confluence age.

⁹Āp sabhī nav varṣh K|kē sāth-sāth nav yug key|kī sabhī kō mubārak dētē hō . ¹⁰Ēk din key|kī mubārak nahī̃ , lēkin nav yug K|kē anēk janmō̃ key|kī mubārak dētē hō .

⁷As well as greetings for the new year, you also give everyone greetings for the new age: not just greetings for one day, but you give greetings for many births in the new age.

¹¹Is saṅgam par achchhī tarah sē anubhav kartē hō ki is samay ham brāhmaṇ ātmāō̃ key|kī naī jīvan hai .

⁸At this confluence age, you definitely have the experience, that: at this time, you Brahmin souls have a new life.

¹²Naī jīvan mē̃ ā gayē hō nā .

⁹You have come into the new life, have you not?

¹⁰Is it a new life or is it an old life?

¹¹The whole world is new.

¹³Brāhmaṇō̃ kā saṅsār hī nayā hai .

¹²The world of Brahmins is a new world.

¹⁴Amr̥itvēlē sē dēkhō tō naī rīt , naī prīt hai .

¹³From amrit vela onwards, there is a new system, a new love.

¹⁵Purānī duniyā key|kī dincharyā aur nayē jīvan brāhmaṇ jīvan key|kī dincharyā mē̃ kitnā antar hai  !

¹⁴Look at the timetable of your old life and the timetable of your new life, of your Brahmin life. ¹⁵There is so much difference!

¹⁶Is there this difference?

¹⁶Sab nayā hō gayā-smr̥ti naī , vr̥itti naī , dr̥iṣhṭi naī , sab badal gayā nā .

¹⁷Everything has become new: a new awareness, a new attitude, a new vision; everything has changed.

¹⁷Aur naī jīvan kitnī pyārī lagtī hai  !

¹⁸So the new life is so lovely.

¹⁸Vaisē bhī naī cīzasabakō pyārī lagtī hai .

¹⁹Everyone loves something new anyway.

¹⁹Purānī cīzachōṛanā chāhtē haĩ aur naīcīz lēnā chāhtē haĩ .

²⁰You wish to let go of old things and take new things.

²⁰Tō is samay kā yah chhōṭā-sā nayā saṅsār hai .

²¹So this is the small new world of this time.

²¹Saṅsār bhī nayā aur saṅskār bhī nayē . ²²Isliyē duniyā vālē bhī nayē varṣh kō dhūmdhām sē manātē haĩ .

²²The world is new and the sanskars are new and this is why people of the world celebrate the new year with a lot of splendour.

²³Manānē kā arth|earth hai umaṅg-utsāh mē̃ ānā .

²³To celebrate means to have zeal and enthusiasm.

²⁴Utsāh hōtā hai , isīliyē manānē K|kē din kō utsav kahā jātā hai .

²⁴There is enthusiasm and therefore, a day of celebration is called a festival.

²⁵Utsāh sē hī ēk-dō kō badhāiyā̃ vā mubārak dētē haĩ vā greetings dētē haĩ .

²⁵You give greetings to one another with great zeal and enthusiasm. ²⁶You give greetings and congratulations.

²⁶Āp brāhmaṇ ātmāō̃ K|kē liyē her|har din utsav hai .

²⁷Is every day a festival for you Brahmin souls, or do you only celebrate a festival sometimes?

²⁷Sadā utsav arthāt umaṅg-utsāh mē̃ rahtē hō .

²⁸Constantly to celebrate a festival means that you stay in zeal and enthusiasm.

²⁸Yah umaṅg-utsāh hī brāhmaṇ jīvan hai .

²⁹Brahmin life means to have zeal and enthusiasm.

²⁹Duniyā key|kī rīti pramāṇ viśhēṣh din kō manātē hō , āj manānē K|kē liyēikaṭhṭhē huē hō nā .

³⁰According to the systems of the world, you celebrate a special day. ³¹Today, you have gathered together to celebrate, have you not?

³⁰Lēkin āpkā nav yug naī jīvan kā umaṅg-utsāh sadā hī hai .

³²However, you constantly have zeal and enthusiasm for the new age and your new life.

³¹Aisē nahī̃ ki 2 tārīkh hō jāyēgī tō umaṅg-utsāh khalās hō jāyēgā , ēk mās hō gayā tō aur khatm hō jāyēgā .

³³It is not that when it become sthe 2nd (January), your zeal and enthusiasm will decrease, and that after one month, it will decrease even more.

³²Her|har din umaṅg-utsāh baṛhtā jātā hai , cum|kam nahī̃ hōtā .

³⁴Your zeal and enthusiasm increases every day; it does not decrease.

³³Aisē hai nā  ?

³⁵It is like that, is it not?

³⁴Ki apnē-apnē sthān par jāyēṅgē tō utsāh khatm hō jāyēgā  ?

³⁶Or, will your zeal and enthusiasm finish when you go back to your own places?

³⁵Her|har ghaṛī umaṅg-utsāh kī hai .

³⁷No; every moment is a moment of zeal and enthusiasm.

³⁶Kyōṅki umaṅg-utsāh hī āp brāhmaṇō̃ key|kī uṛtī kalā K|kē paṅkh hai .

³⁸For you Brahmin souls, zeal and enthusiasm are the wings for the flying stage.

³⁷Is umaṅg-utsāh K|kē paṅkhō̃ sē sadā uṛtē rahtē hō .

³⁹You constantly continue to fly with the wings of zeal and enthusiasm.

³⁸Agar kārya arth|earth karma mē̃ bhī ātē hō phir bhī uṛtī kalā kī sthiti sē karmayōgī ban karma mē̃ ātē hō .

⁴⁰Even when you come into action for a task, you still come into action with the flying stage, as a karma yogi.

³⁹Tō uṛtī kalā vālē hō nā , tō binā paṅkhō̃ K|kē tō uṛ nahī̃ saktē . ⁴⁰Yah umaṅg-utsāh uṛtī kalā K|kē paṅkh sadā sāth haĩ .

⁴¹So, you are those who have a flying stage, are you not? ⁴²You cannot fly without wings, and so you constantly have these wings of zeal and enthusiasm for the flying stage.

⁴¹Yah umaṅg-utsāh āp brāhmaṇō̃ K|kē liyē baṛē sē baṛī śhakti hai .

⁴³This zeal and enthusiasm is the greatest power for all of you Brahmin souls.

⁴²Nīras jīvan nahī̃ hai .

⁴⁴It is not a dry, tasteless life.

⁴³Duniyā vālē tō kahē̃gē ki kyā karē̃ , ras nahī̃ hai , nīras hai , bēras hai aur āp kyā kahē̃gē umaṅg-utsāh kā ras hai hī hai .

⁴⁵People of the world say: What can we do? ⁴⁶There is no sweetness. ⁴⁷It is completely dry. ⁴⁸And what would you say? ⁴⁹That you constantly have the sweetness of zeal and enthusiasm.

⁴⁴Kabhī dilśhikasta nahī̃ hō saktē hō .

⁵⁰You can never be disheartened.

⁴⁵Sadā dil khuśh . ⁴⁶Kaisī bhī muśhkil bāt hō , lēkin umaṅg-utsāh muśhkil kō sahaj kar dētā hai .

⁵¹You are constantly happy in your heart because no matter how difficult something is, enthusiasm makes the difficult things easy.

⁴⁷Utsāh tūphān kō bhī tōhphā banā dētā hai , pahāṛ kō bhī rāī nahī̃ lēkin rūī banā dētā hai .

⁵²Enthusiasm makes even a storm (toofan) into a gift (tohfa). ⁵³It makes a mountain, not into a mustard seed, but into cotton wool.

⁴⁸Utsāh kisī bhī parīkṣhā vā samasyā kō manōrañjan anubhav karātā hai .

⁵⁴Enthusiasm makes you experience any type of test or problem to be entertaining.

⁴⁹Isliyē umaṅg-utsāh mē̃ rahnē vālē nav yug K|kē ādhārmūrt nav jīvan vālē brāhmaṇ ātmāyē̃ hō .

⁵⁵Therefore, those who maintain their zeal and enthusiasm, those who are the images of support for the new world, those who have a new life, are the Brahmin souls.

⁵⁰Apnē kō jāntē hō .

⁵⁶You know yourselves, do you not?

⁵¹Māntē bhī hō yā sirph jāntē hō  ?

⁵⁷Do you also accept yourselves? ⁵⁸Or, do you just know yourselves?

⁵²Kyā kahē̃gē  ?

⁵⁹What would you say?

⁵³Jāntē bhī haĩ , māntē bhī haĩ aur usī mē̃ chaltē bhī haĩ .

⁶⁰You know and you accept, and you also move along according to that. ⁶¹You are those who move along according to this, are you not?

⁵⁴Sadā yah utsāh rahtā hai ki kalp pahlē bhī ham hī thē , ab bhī haĩ aur anēk bār ham hī banē̃gē .

⁶²Do you constantly have the enthusiasm that you are the same ones of the previous kalpa? ⁶³That you are same ones now and that you will become this many times?

⁵⁵Tō avināśhī utsāh hō gayā nā .

⁶⁴So, it is imperishable enthusiasm, is it not?

⁵⁶Thē , haĩ aur sadā hōṅgē-tīnō̃ kāl kā hō gayā nā .

⁶⁵You were, you are and you will always be. ⁶⁶You have become this for all three aspects of time, have you not?

⁵⁷Past , present aur phyucar-tīn kāl hō gayē .

⁶⁷The past, the present and the future; you are this for the three aspects of time, are you not?

⁵⁸Tō avināśhī hō gayā nā .

⁶⁸So it is imperishable, is it not?

⁵⁹Bāpdādā dēkh rahē thē ki avināśhī umaṅg-utsāh mē̃ rahnē vālī ātmāyē̃ number-vār haĩ yā sab number one haĩ  ?

⁶⁹BapDada is seeing whether souls who maintain imperishable zeal and enthusiasm are numberwise or number one.

⁷⁰Are you numberwise or number one?

⁷¹What are you?

⁷²Teachers, speak: what are you?

⁷³What are the double foreigners?

⁷⁴Are you numberwise or number one?

⁷⁵(Number one).

⁷⁶Second number will not do.

⁷⁷You are number one.

⁶⁰Jab haĩ hī niśhchaybuddhi vijayī tō vijayī tō jarūr number one hōṅgē nā , number-vār thōṛēhī hōṅgē .

⁷⁸You are victorious souls who have faith in the intellect, and so those who are victorious will be number one, will they not? ⁷⁹They will not be numberwise, will they?

⁶¹Tō sadā nav jīvan K|kē is utsāh mē̃ uṛtē chalō kyōṅki āp ādhārmūrt hō .

⁸⁰So constantly continue to fly with this enthusiasm in your new life, because you are the images of support.

⁶²Sirph apnē jīvan K|kē liyē ādhār nahī̃ hō lēkin viśhva K|kē sarv ātmāō̃ K|kē ādhārmūrt hō .

⁸¹You are not just the support of your own life, but you are the images of support for all the souls of the world.

⁶³Āpkī śhrēṣhṭh vr̥itti sē viśhva kā vātāvaraṇ parivartan hō rahā hai .

⁸²With your elevated attitude, the atmosphere of the world is transformed.

⁶⁴Āpkē pavitra dr̥iṣhṭi sē viśhva key|kī ātmāyē̃ aur prakr̥iti - dōnō̃ pavitra ban rahī haĩ .

⁸³With your pure vision, both the souls of the world and matter are becoming pure.

⁶⁵Āpkē dr̥iṣhṭi sē sr̥iṣhṭi badal rahī hai .

⁸⁴The world is changing through your vision.

⁶⁶Āpkē śhrēṣhṭh karmō̃ sē śhrēṣhṭhāchārī duniyā ban rahī hai .

⁸⁵The world is becoming righteous through your elevated actions.

⁶⁷Tō kitnī jimmēvārī hai  !

⁸⁶So you have such a huge responsibility.

⁶⁸Viśhva key|kī jimmēvārī kā tāj pahanā|pahnā huā hai nā  ?

⁸⁷Are you wearing the crown of responsibility?

⁶⁹Ki kabhī bhārī lagtā hai tō utār dētē hō  ?

⁸⁸Or do you sometimes take it off because you find it heavy? ⁸⁹Do you take it off sometimes because you find it heavy?

⁷⁰Kyā kartē hō  ?

⁹⁰What do you do?

⁹¹Do you take it off?

⁹²Or do you constantly wear it?

⁹³What do you do?

⁹⁴Do you take it off again and again, thinking that you will become fresh in a little while, and then wear it again? ⁹⁵No.

⁷¹Jō double light rahtē haĩ unkō yē jimmēvārī kā tāj bhī sadā light ( halkā ) anubhav hōgā , bhārī nahī̃ lagēgā .

⁹⁶Those who remain double light constantly experience this crown of responsibility to be light. ⁹⁷They don't find it heavy.

⁷²Is samay K|kē tājdhārī bhaviṣhya K|kē tājdhārī bantē haĩ .

⁹⁸Those who wear the crown now also wear the crown in the future.

⁷³Tō nayē varṣh mē̃ kyā karē̃gē  ?

⁹⁹What will you do in the new year?

¹⁰⁰You will bring about newness.

⁷⁴Avyakt varṣh bhī manāyā , avyakt varṣh arthāt phariśhtā ban gayē , ki abhī bannā hai  ?

¹⁰¹You have celebrated the Avyakt Year. ¹⁰²The Avyakt Year means you have become angels. ¹⁰³Or, do you still have to become that?

⁷⁵Phariśhtē kyā kartē haĩ  ?

¹⁰⁴So what do angels do?

⁷⁶Avyakt kā arth|earth hī hai phariśhtā .

¹⁰⁵The meaning of avyakt is to be an angel.

⁷⁷Varṣh pūrā kiyā tō phariśhtā banē nā , ki nahī̃  ?

¹⁰⁶When you completed this year, you became angels, didn't you? ¹⁰⁷Or not?

⁷⁸Avyakt varṣh abhī lambā kar dē̃  ?

¹⁰⁸Should we now extend the Avyakt Year?

⁷⁹Dō varṣh kā ēk varṣh banā dē̃  ?

¹⁰⁹Should we make one year of two years?

⁸⁰Abhī aur āgē baṛhnā hai nā .

¹¹⁰You have to progress further now, do you not?

⁸¹Avyakt varṣh manāyā , ab phariśhtā bankar kyā karē̃gē  ?

¹¹¹So did you celebrate the Avyakt Year? ¹¹²What will you do now that you have become angels?

⁸²Sadā her|har din , her|har samay mahādānī aur vardānī bannā hai .

¹¹³At every moment and throughout every day, you must constantly be a great donor and a bestower of blessings.

⁸³Tō yah varṣh mahādānī vardānī varṣh manāō .

¹¹⁴So, celebrate this year by being a great donor and a bestower of blessings.

⁸⁴Jō bhī sambandh-sampark mē̃ āyē us ātmā kō mahādānī ban kōī na kōī śhakti kā , gyān kā , guṇ kā dān dēnā hī hai .

¹¹⁵Be a great donor and give all those who come into contact and connection with you a donation of some power, knowledge and virtues.

⁸⁵Tīnō̃ khazānēkitanē bharpūr hō gayē haĩ  !

¹¹⁶You have become so full in all three treasures.

⁸⁶Gyān kā khazānā bharpūr hai , ki thōṛā cum|kam hai  ?

¹¹⁷The treasure of knowledge is overflowing, is it not? ¹¹⁸Or, is it lacking a little bit?

⁸⁷Master knowledgeful hō nā .

¹¹⁹You are master knowledgeful, are you not?

⁸⁸Tō gyān kā khazānā bhī hai , śhaktiyō̃ kā khazānā bhī hai aur guṇō̃ kā khazānā bhī hai .

¹²⁰So you have the treasures of knowledge, the treasures of power and the treasures of virtues.

¹²¹You are full.

¹²²Are all of you full?

⁸⁹Tīnō̃ mē̃ sampann hō , ki ēk mē̃ sampann hō , dō mē̃ nahī̃  ?

¹²³Are you full in all three? ¹²⁴Or, are you full in one and not in the other two?

⁹⁰Vartamān samay ātmāō̃ kō tīnō̃ key|kī bahut āvaśhyaktā hai .

¹²⁵At the present time, souls need all three a great deal.

⁹¹Sārē din mē̃ kōī na kōī dān dēnā hī hai , chāhē gyān kā , chāhē śhaktiyō̃ kā , chāhē guṇō̃ kā , lēkin dēnā hī hai .

¹²⁶So throughout the day, you must definitely give one or another donation.

⁹²Mahādānī ātmāō̃ kā binā dān diyē huē kōī bhī din na hō .

¹²⁷Whether you give a donation of knowledge, of powers, or of virtues, you have to donate something. ¹²⁸No day of a great donor soul should go by without something being donated.

⁹³Aisē nahī̃ , varṣh pūrā hō jāyē aur kahō hamē̃ tō chance nahī̃ milā .

¹²⁹Do not say when the year finishes that you did not receive a chance.

⁹⁴Chance lēnā bhī apnē ūpar hai ki chance dēnē vālā dē tab chance lē saktē haĩ yā svayã bhī chance lē saktē haĩ lēnā ātā hai  ?

¹³⁰It is up to you to take a chance. ¹³¹Or, can you only take a chance when someone else gives it to you? ¹³²Or, can you yourself take a chance? ¹³³What happens? ¹³⁴Do you know how to take it?

⁹⁵Ki kōī dēvē tō lēnā ātā hai  ?

¹³⁵Or, do you only know how to take it when someone gives it?

⁹⁶Kōī chance nahī̃ dēgā tō kyā karē̃gē  ?

¹³⁶What will you do? ¹³⁷If no one gives you a chance, what will you do?

⁹⁷Dēkhtē , sōchtē rahē̃gē  ?

¹³⁸Will you just continue to watch and think about it?

⁹⁸Sārē din mē̃ chāhē brāhmaṇ ātmāō̃ K|kē , chāhē agyānī ātmāō̃ K|kē sambandh-sampark mē̃ tō ātē hī hō nā , jiskē bhī sambandh-sampark mē̃ āō unkō kōī na kōī dān arthāt sahyōg dō .

¹³⁹Throughout the day, you come into contact with souls, whether Brahmin souls or souls who do not have any knowledge, do you not? ¹⁴⁰Or, do you sit alone somewhere? ¹⁴¹You do come into contact, do you not? ¹⁴²So give all those, with whom you come into connection, some donation, that is, give co­operation.

⁹⁹Dān śhabda kā rūhānī arth|earth hai sahyōg dēnā .

¹⁴³The spiritual meaning of the word, "donate", is to give co­ operation.

¹⁰⁰Tō rōj mahādānī vā vardānī ban vardān kaisē dēgē  ?

¹⁴⁴So having become the great donors and bestowers of blessings, how will you give blessings every day?

¹⁰¹Vardān dēnē key|kī vidhi kyā hai  ?

¹⁴⁵What is the method of giving blessings?

¹⁴⁶Do you know what it is?

¹⁰²Āpkē jaṛ chitra tō abhī tak vardān dē rahē haĩ .

¹⁴⁷Even now, your non­living images are giving blessings, are they not?

¹⁰³Tō vardān dēnē key|kī vidhi hai-jō bhī ātmā sambandh-sampark mē̃ āyē unkō apnē sthiti K|kē vāyumaṇḍal dvārā aur apnē vr̥itti K|kē vibrations dvārā sahyōg dēnā arthāt vardān dēnā .

¹⁴⁸The method to give blessings is to give co­ operation, that is, to give blessings to all those souls who come into contact and connection with you through the atmosphere created by your own stage and through the vibrations of your attitude.

¹⁰⁴Kaisī bhī ātmā hō , gālī dēnē vālī bhī hō , nindā karnē vālī hō lēkin apnī śhubh bhāvnā , śhubh kāmnā dvārā , vr̥itti dvārā , sthiti dvārā aisī ātmā kō bhī guṇ dān yā sahanśhīltā key|kī śhakti kā vardān dō .

¹⁴⁹No matter what type of soul someone may be, even if he insults you or defames you, with your pure feelings and good wishes through your attitude and stage, you should give such souls a donation of virtues or the blessing of the power of tolerance.

¹⁰⁵Agar kōī krōdh agni mē̃ jaltā huā āpkē sāmnē āyē tō āg mē̃ tēl ḍālē̃gē yā pānī ḍālē̃gē  ?

¹⁵⁰If someone who is burning in the fire of anger, comes in front of you, will you put oil on him or water? ¹⁵¹What will you do?

¹⁰⁶Pānī ḍālē̃gē nā ki thōṛā tēl kā bhī chhīṇṭā ḍālē̃gē  ?

¹⁵²You will put water, will you not? ¹⁵³Or, will you also add a few drops of oil?

¹⁰⁷Agar krōdhī kē āgē āpnē mukh sē krōdh nahī̃ kiyā , mukh sē tō śhānt rahē lēkin āṅkhō̃ dvārā , chēhrē dvārā krōdh key|kī bhāvnā rakhī tō bhī tēl K|kē chhīṇṭē ḍālē .

¹⁵⁴If in your words you do not become angry in front of an angry person, but through your eyes and face, you express the feeling of anger, then you are sprinkling drops of oil.

¹⁰⁸Krōdhī ātmā parvaśh hai , rahm K|kē śhītal jal dvārā vardān dō .

¹⁵⁵An angry soul is under an outside influence, give him blessings with the cool water of mercy.

¹⁰⁹Tō aisē vardānī banē hō  ?

¹⁵⁶So have you become such bestowers of blessings?

¹¹⁰Ki jis samay āvaśhyaktā hai us samay sahanśhakti kā tīr nahī̃ chaltā hai  ?

¹⁵⁷Or, does the arrow of tolerance not work when it is needed?

¹¹¹Agar samay par kōī bhī amūlya vastu kārya mē̃ nahī̃ lagī tō uskō amūlya kahā jāyēgā  ?

¹⁵⁸If any invaluable thing is not useful at the right time, would it be called invaluable?

¹¹²Amūlya arthāt samay par mūlya kārya mē̃ lagē .

¹⁵⁹Invaluable means that the aspect for which it is valued is used for a task at the right time.

¹¹³Tō is varṣh kyā karē̃gē  ?

¹⁶⁰So what will you do this year?

¹¹⁴Mahādānī , vardānī banō . ¹¹⁵Chaitanya mē̃ saṅskār bhartē hō tab tō jaṛ chitrō̃ dvārā bhī vardānī mūrt bantē hō .

¹⁶¹It is because you fill yourselves with the sanskars of being the great donors and bestowers of blessings in the living form, you become the bestowers of blessings in the non­living form.

¹¹⁶Saṅskār tō abhī bharnē hai nā , ki jis samay mūrti banēgī us samay bharē̃gē  ?

¹⁶²Do you have to fill yourself with these sanskars now? ¹⁶³Or, is it that those non­living images will be filled with these sanskars when those images are created?

¹¹⁷Mahādānī-vardānī mūrt bannē sē vyarth svataḥ hī khatm hō jāyēgā .

¹⁶⁴By becoming the great donors and the bestowers of blessings, all wastage automatically finished.

¹¹⁸Kyōṅki jō mahādānī haĩ , vardānī haĩ , dūsrē kō dēnē vālē dātā haĩ tō dātā kā arth|earth hī hai samarth .

¹⁶⁵Great donors and bestowers of blessings are bestowers who give to others. ¹⁶⁶So, to be a bestower means to be powerful.

¹¹⁹Samarth hōgā tab tō dēgā .

¹⁶⁷Only when you are powerful are you able to give.

¹²⁰Tō jahā̃ samarth hai vahā̃ vyarth svataḥ hī khatm hō jātā hai .

¹⁶⁸So where there is power, the wastage finishes automatically.

¹²¹Samarth sthiti hai switch on hōnā .

¹⁶⁹The powerful stage is attained by turning on the switch.

¹²²Jaisē is sthūl light kā switch on karnā arthāt andhkār kō samāpt karnā , aisē samarth sthiti arthāt switch on karnā .

¹⁷⁰Just as to turn on a physical light means to finish darkness, in the same way, to attain a powerful stage means to turn on the switch so that the wastage is automatically finished.

¹²³Tō switch ṭhīk hai yā kabhī ṭhīk , kabhī loose hō jātā hai yā phyūj hō jātā hai  ?

¹⁷¹So is the switch all right, or does it become loose? ¹⁷²Or, does the fuse blow?

¹²⁴On karnā tō ātā hai nā .

¹⁷³You know how to switch it on, do you not?

¹²⁵Ājkal tō chhōṭē-chhōṭē bachchē bhī switch on karnē mē̃ hōśhiyār hōtē haĩ .

¹⁷⁴Nowadays, even little children are clever in turning on a switch.

¹²⁶T . V|we . kā switch on kar dētē haĩ nā .

¹⁷⁵They turn the T.V. on, do they not?

¹²⁷Tō switch on hōnē sē ēk-ēk vyarth saṅkalp kō samāpt karnē key|kī mēhnat sē chhūṭ jāyēṅgē .

¹⁷⁶In this way, you will be liberated from the effort of finishing each wasteful thought individually.

¹²⁸Avyakt phariśhtō̃ kā yahī śhrēṣhṭh kārya hai .

¹⁷⁷This is the elevated task of avyakt angels.

¹⁷⁸You know what your task is, do you not?

¹⁷⁹Or do you sometimes forget it?

¹⁸⁰You must not forget it.

¹²⁹Aur kyā navīntā karē̃gē  ?

¹⁸¹So what newness will you bring about?

¹³⁰Avyakt varṣh mē̃ apnā chart rakhā thā ki kabhī rakhā , kabhī nahī̃ rakhā  ?

¹⁸²Did you maintain your chart in the Avyakt Year? ¹⁸³Or, did you keep it sometimes and not at other times?

¹³¹Kabhī-kabhī vālē banē yā sadā vālē banē̃  ?

¹⁸⁴Were you those who only maintained it sometimes or all the time?

¹³²Kabhī-kabhī vālē jyādā haĩ .

¹⁸⁵What did the majority do? ¹⁸⁶The majority is of those who kept a chart only sometimes.

¹³³Is nayē varṣh mē̃ nayā chart rakhnā .

¹⁸⁷So in this new year, you should keep a new chart.

¹³⁴Kyā nayā chart rakhē̃gē  ?

¹⁸⁸What will you keep a new chart about?

¹³⁵Chār subject kō tō achchhī tarah sē jāntē hō .

¹⁸⁹You know the four subjects; you know them very well.

¹³⁶Tō is varṣh kā yahī chart rakhnā ki chārō̃ hī subject mē̃-cāhē gyān mē̃ , chāhē yōg mē̃ , dhārṇā mē̃ , sēvā mē̃ , her|har subject mē̃ her|har rōj kōī na kōī navīntā lānī hai .

¹⁹⁰So, this year keep a chart in all four subjects; gyan, yoga, dharna and service to bring about newness in every subject every day.

¹³⁷Gyān arthāt samajhdār bannā , samajh dēnā aur samajhdār ban chalnā .

¹⁹¹To have knowledge means to be sensible; to share wisdom and to move along with that wisdom as a sensible person.

¹³⁸Gyān mē̃ bhī navīntā kā arth|earth hai jō apnē mē̃ kamī hai uskō dhāraṇ kiyā tō navīntā huī nā .

¹⁹²So newness in knowledge means to fill yourself with whatever it is you are lacking. ¹⁹³If you do this, then that is also newness, is it not?

¹³⁹Nā sē hā̃ huī tō nayā huā nā .

¹⁹⁴If you develop it from not having it at all, that is a newness, is it not?

¹⁴⁰Isī rīti sē yōg K|kē prayōg mē̃ her|har rōj kōī na kōī nayā anubhav karō .

¹⁹⁵In the same way, have a new experience every day by experimenting with yoga.

¹⁴¹Yōg mē̃ bahut achchhē baiṭhē , bahut achchhā yōg lagā , lēkin navīntā kyā huī  ?

¹⁹⁶It should not be that you say that you were sitting in yoga very well and that you had good yoga. ¹⁹⁷So, what was the newness in that?

¹⁴²Percentage baṛhnā bhī navīntā hai .

¹⁹⁸To increase your percentage is newness.

¹⁴³Āj agar āpkī percentage yōg key|kī 50 % hai aur kal 50 sē vr̥iddhi hō gaī tō navīntā hō gaī .

¹⁹⁹If today, your percentage of yoga is 50% and tomorrow, it increases from 50%, then that is newness.

¹⁴⁴Aisē nahī̃ ki ēk hī mās mē̃ 50-50 lagātē jāō .

²⁰⁰It should not be that in one month, you say that it is still 50%.

¹⁴⁵Tō chārō̃ hī subject mē̃ sva K|kē pragati mē̃ navīntā , vidhi mē̃ navīntā , prayōg mē̃ navīntā , aurō̃ kō sahaj yōgī banānē mē̃ aur percentage baṛhnā mānā navīntā .

²⁰¹In all four subjects, there should be newness in self­progress. ²⁰²There should be newness in the method, newness in your experimenting, and in making others into easy yogis. ²⁰³When the percentages in these increase, it means there is newness.

¹⁴⁶Kiskō duḥkh diyā , kiskō krōdh kiyā-yah tō common chart hai .

²⁰⁴To say you gave sorrow to someone or you became angry with someone is to keep a common chart.

¹⁴⁷Yah tō āpkī jō royal prajā hai vah bhī rakhtī hai .

²⁰⁵Even your royal subjects keep this chart.

¹⁴⁸Āp royal prajā hō vā rājā hō  ?

²⁰⁶So, are you the royal subjects or the kings?

¹⁴⁹Tō navīntā sē svataḥ hī tīvr purūṣhārth K|kē samīpatā key|kī anubhūti hōtī rahēgī .

²⁰⁷With newness, you will continually experience that you are close to making fast effort.

¹⁵⁰Samjhā kyā chart rakhnā hai  ?

²⁰⁸Do you understand what chart you have to maintain?

¹⁵¹Aur her|har tīn mās mē̃ rōj kā nahī̃ yahā̃ bhējnā , kām baṛh jāyēgā .

²⁰⁹Do not send your daily chart here every three months; the work will increase then.

¹⁵²Is varṣh tō āpkō economy bhī karnī hai nā .

²¹⁰And anyway, this year you have to be economical.

¹⁵³Yah varṣh viśhēṣh economy kā hai . ¹⁵⁴Ēk nāmī aur economy .

²¹¹This year is the special year of economy: to belong to One and to be economical.

¹⁵⁵Gyān sarōvar banā rahē hō tō sabmē̃ economy karnā .

²¹²You are constructing Gyan Sarovar, and so you have to be economical. ²¹³You have to be economical in everything.

¹⁵⁶Sab khazānō̃ mē̃ , samay mē̃ bhī , saṅkalp mē̃ bhī , sampatti mē̃ bhī , sabmē̃ economy .

²¹⁴Be economical in all treasures: in your time, in your thoughts, and in your wealth; economical in everything.

¹⁵⁷Tō her|har tīn mās kā svayã hī sākṣhī hō kar chart check karkē short mē̃ apnā samāchār dēnā .

²¹⁵So every three months, check your own chart as a detached observer and write your news in brief.

¹⁵⁸Her|har tīn mās mē̃ dēkhanā-pragati hai yā jaisē haĩ vaisē hī haĩ  ?

²¹⁶Every three months, check whether there has been progress, or, if you are still moving along as you were previously.

²¹⁷You are not going to come down at all.

¹⁵⁹Girtī kalā mē̃ tō jānā nahī̃ .

²¹⁸You must not go into the stage of descent.

¹⁶⁰Lēkin aisā bhī nahī̃ ki jaisā hai , vaisā hī hō .

²¹⁹However, it should not be that you remain as you were either.

¹⁶¹Purūṣhārth mē̃ midget nahī̃ bannā . ¹⁶²Midget achchhā lagēgā  !

²²⁰Do you like midgets? ²²¹Would anyone like it if he were a midget? ²²²So, do not become a midget even in your effort.

¹⁶³Aisē nahī̃ kahnā ki chāhtē tō thē lēkin kyā karē̃ . . .  !

²²³Do not say: "I did not want this to happen, but what can I do?"

¹⁶⁴Kyā-kyā nahī̃ kahnā .

²²⁴Do not say: "What can I do? ²²⁵What can I do?"

¹⁶⁵Brāhmaṇō̃ key|kī yah bhāṣhā hai-kyā karē̃ , kaisē karē̃ , aisā karē̃ tō kyā . . . lēkin dūsrō̃ kō bhī sahyōg dō ki aisē karō .

²²⁶Is this the language of Brahmins? ²²⁷"What can I do? ²²⁸How can I do it?" ²²⁹Not only should you say: "Do it like this", you should also give co­operation to others and say: "This is how you should do it".

¹⁶⁶Samjhā kyā chart rakhnā hai  ?

²³⁰So do you understand what chart you have to keep?

¹⁶⁷Ab dēkhē̃gē kaun-kaun kyā-kyā kartā hai  ?

¹⁶⁸Bāpdādā snēh K|kē kāraṇ nām announce nahī̃ kartē haĩ .

²³¹Because of love, BapDada is not announcing any names as to who did what.

¹⁶⁹Kisnē kyā-kyā kiyā , jāntē tō haĩ nā .

²³²You know all this anyway, do you not?

¹⁷⁰Ājkal T . V|we . kā fashion hai bāpdādā kē pās bhī T . V|we . hai .

²³³Nowadays, it is the fashion to have a T.V. ²³⁴So BapDada also has a T.V.

¹⁷¹Bāpdādā jāntē haĩ jō pichhlē varṣh kām diyā vō kisnē kitnā kiyā  ?

²³⁵BapDada knows to what extent each one did the work He gave last year.

¹⁷²Nām announce karē̃-hāph caste kitnē rahē , full kôsṭa kitnē rahē  ?

²³⁶However, should He announce these names of how many were half­caste and how many were full­caste?

¹⁷³Tō is varṣh mahādānī-vardānī mūrt svayã prati bhī aur sarv prati bhī banō aur her|har rōj kōī na kōī navīntā arthāt progress avaśhya karō .

²³⁷So this year, be a great donor and a bestower of blessings to the self and to others also. ²³⁸And, each day, bring about some newness, that is, you must definitely progress.

¹⁷⁴Tō yē huā sva K|kē purūṣhārth kē prati .

²³⁹So this is the effort for the self.

¹⁷⁵Sēvā mē̃ kyā karē̃gē  ?

²⁴⁰And what will you do in service?

¹⁷⁶Sēvā mē̃ bhī navīntā lānī hai nā .

²⁴¹You also have to bring about newness in service.

¹⁷⁷Mēlē bhī bahut kar liyē , pradarśhaniyā̃ tō anginat kar lī̃ , sēmīnār-kōnphērē̃sabhī bahut key|kī , abhī āvāj buland karnē vālē mike tō taiyār karnē hī haĩ lēkin uskī vidhi kyā hai  ?

²⁴²You have had many melas, you have had countless exhibitions and many seminars also. ²⁴³You have had many conferences, but now you have to prepare "mikes" who will make a loud sound. ²⁴⁴However, what is the method for that?

¹⁷⁸Vaisē pahlē bhī sunāyā hai lēkin kiyā cum|kam hai .

²⁴⁵In fact, you have also been told of this previously, but you have done this to a lesser extent.

¹⁷⁹Sēvā key|kī result mē̃ dēkhā gayā hai ki baṛē nimitt ātmāō̃ kō samīp lānē K|kē pahlē chāhē kōī nētā hai , chāhē kōī baṛē inḍasṭriyalisṭa haĩ , chāhē kōī baṛē officer haĩ , lēkin unhō̃ kō samīp lānē kā sādhan hai unhō̃ K|kē secretary kō achchhī tarah sē samīp lāō .

²⁴⁶In looking at the results of service, it can be seen that before bringing the heads, the instrument souls, close, whether they are leaders, industrialists or an important officers, the means of bringing them close is to bring their deputies close.

¹⁸⁰Āp lōg baṛō̃ kē ūpar time dētē hō .

²⁴⁷You people give time to those who are the heads.

¹⁸¹Vō achchhā-achchhā kahkar phir sō jātē haĩ .

²⁴⁸They say: This is good, this is good. ²⁴⁹But, then they go back to sleep.

¹⁸²Unhō̃ kō phir jagānē K|kē liyē itnā time tō miltā nahī̃ , na vō dētē haĩ , na āp jā saktē hō , isliyē secretary jō hōtē haĩ vō badaltē bhī nahī̃ haĩ , baṛē tō sab badal bhī jātē haĩ .

²⁵⁰And you then do not have enough time to awaken them again. ²⁵¹Neither do they give time nor are you able to go. ²⁵²The deputies do not change, even though the heads all change.

¹⁸³Āj ēk minister key|kī sēvā kartē hō aur kal vō prajā ban jātā hai .

²⁵³You serve one minister and the next day, he is no longer a minister, but just a subject.

¹⁸⁴Secretary kāphī sahyōgī ban saktē haĩ .

²⁵⁴However, the deputies can be very co­operative.

¹⁸⁵Tō kisī bhī varg key|kī sēvā mē̃ is varṣh viśhēṣh secretary , managers yā private asisṭēnṭa jō bhī śhaktiśhālī hō̃ , baṛō̃ K|kē samīp hō̃ , un ātmāō̃ key|kī sēvā viśhēṣh karō .

²⁵⁵So this year, in serving whichever profession, specially serve the deputies, managers or personal assistants, that is, whoever is most influential and close to the heads.

¹⁸⁶Dūsrī bāt , pahlē bhī iśhārā diyā hai ki vartamān samay ‘ cum|kam kharchā aur nām bālā ’ uskī vidhi hai ki jō bhī chhōṭī yā baṛī sãsthāyē̃ haĩ , ēsōsiēśansa haĩ unhō̃ sē sambandh-sampark rakhō , banī-banāī stage par nām bālā karō .

²⁵⁶Secondly, and you have also been given a signal about this previously; at the present time you have to let there be less expenditure and yet bring about greater glorification. ²⁵⁷The method for this is to keep contact and relationship with both small and large organisations and glorify Baba's name on their ready­made stage.

¹⁸⁷Cum|kam kharchā , nām bālā .

²⁵⁸Let there be less expense and greater glorification.

¹⁸⁸Kartē hō lēkin aur tīvr gati sē . ¹⁸⁹Her|har dēśh mē̃ yā her|har gānv mē̃ yā her|har jilē mē̃ jō bhī bhinn-bhinn prakār K|kē ēsōsiēśansa haĩ yā bahut varg K|kē kārya karnē vālē haĩ , kōnphērē̃sakaranē vālē haĩ yā sammēlan kartē haĩ tō banī-banāī stage par sandēśh dō .

²⁵⁹You do do this, but now do it with greater force in every country, in every town and in every district. ²⁶⁰Give the message on the ready­made stage of all the different associations, and of the different professions, and of those who hold conferences and seminars etc.

¹⁹⁰Tō samay aur mēhnat , dōnō̃ bach jāyēṅgī .

²⁶¹Then your time and effort will both be saved.

¹⁹¹Abhī iskō tīvr gati mē̃ lāō .

²⁶²Now do this with greater force.

¹⁹²Check karō ki jis dēśh K|kē yā jis sthān kē nimitt banē haĩ us sthān key|kī kōī bhī sansthā vañchit nahī̃ rah jāyē . ¹⁹³Kyōṅki vartamān samay vāyumaṇḍal parivartan hō gayā hai .

²⁶³Check that no association or place is deprived in the country or place for which you are an instrument, because at the present time, the atmosphere has changed a great deal.

¹⁹⁴Abhī ḍar cum|kam hai , snēh jyādā hai , achchhā māntē haĩ .

²⁶⁴People now have less fear and a lot more love. ²⁶⁵They believe this is good.

¹⁹⁵Achchhā bantē nahī̃ haĩ lēkin achchhā māntē haĩ .

²⁶⁶They do not become good, but they believe this is good.

¹⁹⁶Isliyē is dō prakār key|kī sēvā kō aur underline karō tō sahaj mike taiyār hō jāyēṅgē .

²⁶⁷This is why you should underline even more these two types of service. ²⁶⁸Then the "mikes" will be prepared easily.

²⁶⁹Did you hear what you have to do?

¹⁹⁷Nayā varṣh śhurū kiyā hai tō nayā vidhi aur vidhān bhī chāhiyē nā .

²⁷⁰You have started the new year, and so you need new methods and new systems.

¹⁹⁸Is nayē varṣh kā amr̥itvēlē sadā yah slōgan emerge karnā ki ‘ ‘ sadā umaṅg-utsāh mē̃ uṛnā hai aur dūsrō̃ kō bhī uṛānā hai .

²⁷¹In this new year, every day at amrit vela, make this slogan emerge: "I constantly have to fly with zeal and enthusiasm and make others fly also".

¹⁹⁹’ ’ bīch-bīch mē̃ check karnā .

²⁷²And, from time to time, check this again and again.

²⁰⁰Aisē nahī̃ ki amr̥itvēlē check karō aur sārā din merge kar dō . ²⁰¹Phir rāt kō sōchō ki āj kā din tō aisē hī rahā .

²⁷³It should not be that you check yourself at amrit vela, then merge everything throughout the day, and then at night, think that today was just ordinary.

²⁰²Nahī̃ , bīch-bīch mē̃ check karō , emerge karō ki umaṅg-utsāh K|kē bajāy kōī aur rāstē par tō nahī̃ chalē gayē  ?

²⁷⁴So, check yourself from time to time. ²⁷⁵Check that you did not go onto another path instead of having zeal and enthusiasm.

²⁰³Uṛtī kalā K|kē bajāy aur kisī kalā nē tō apnē taraph ākarṣhit nahī̃ kiyā  ?

²⁷⁶Check that you did not allow yourself to be pulled to any stage other than the flying stage.

²⁰⁴Achchhā  !

²⁷⁷Achcha.

²⁰⁵Chārō̃ ōr K|kē nav jīvan anubhav karnē vālē sarv brāhmaṇ bachchō̃ kō , sadā nav yug K|kē ādhārmūrt śhrēṣhṭh ātmāō̃ kō , sadā saṅkalp , bōl aur karma dvārā mahādānī-vardānī ātmāō̃ kō , sadā svayã key|kī sthiti dvārā aurō̃ key|kī paristhiti kō bhī sahaj banānē vālī samarth ātmāō̃ kō , sadā her|har din svayã mē̃ pragati arthāt navīntā anubhav karnē vālē samīp ātmāō̃ kō , sadā ēknāmī aur economy karnē vālē bāp samān samīp ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁷⁸To all the Brahmin children who experience a new life; to the elevated souls who are the images of support; to those who are the great donors and bestower of blessings through their elevated thoughts, words and actions; to the powerful souls who make the circumstances easy for others through their own stage; to the close souls who experience progress, that is newness, in themselves every day; to the close souls who are similar to the Father, who constantly belong to One and are economical, love, remembrances and namaste.

²⁰⁶Dādiyō̃ sē mulākātaḥ -

²⁷⁹BapDada meeting the Dadis:

²⁰⁷Nimitt ātmāyē̃ her|har samay pratyakṣhaphal khānē vālī .

²⁸⁰Instrument souls are those who eat instant fruit all the time.

²⁰⁸Bhaviṣhya tō āpkē liyē niśhchit hai hī , vah tō hōnā hī hai . ²⁰⁹Lēkin pratyakṣha phal kitnā pyārā hai  !

²⁸¹The future is fixed for all of you. ²⁸²That is to happen anyway, but, how lovely is the instant, visible fruit!

²¹⁰Abhī-abhī kiyā aur abhī-abhī śhrēṣhṭh prāpti key|kī anubhūti kartē hī rahtē hō .

²⁸³You do something now and you continue to experience the elevated attainment of having done it.

²¹¹Sabsē śhrēṣhṭh pratyakṣha phal hai-samīpatā kā anubhav hōnā aur samīpatā key|kī niśhānī hai-samān bannā .

²⁸⁴The most elevated instant fruit is to experience closeness. ²⁸⁵And the sign of closeness is to become equal.

²¹²Pratyakṣha phal khānē vālē hō isīliyē sadā healthy , wealthy aur happy hō .

²⁸⁶You are those who eat the instant fruit, and this is why you are always healthy, wealthy and happy.

²¹³Kōī bhī pūchhēgā kaisē hō tō kyā kahē̃gē  ?

²⁸⁷When anyone asks you how you are, what will you say?

²¹⁴Kahē̃gē healthy bhī haĩ , wealthy bhī haĩ aur happy bhī haĩ .

²⁸⁸You will say that yes, you are healthy, wealthy and happy.

²¹⁵Tō jaisē sākār duniyā mē̃ ājkal kahtē haĩ nā ki phal khāō tō tandarūst rahē̃gē . ²¹⁶Healthy rahnē kā sādhan phal batātē haĩ .

²⁸⁹In the corporeal world, everyone says: "Eat fruit and you will remain healthy", and so the way to remain healthy is to eat fruit.

²¹⁷Aur āp tō her|har second pratyakṣha phal khātē hī rahtē hō , miltā hī rahtā hai .

²⁹⁰And, you continue to eat the instant fruit at every second. ²⁹¹You continue to receive it.

²¹⁸Tō sadā ever healthy haĩ hī .

²⁹²So you are constantly healthy.

²¹⁹Bāpdādā nē sunāyā thā nā agar brāhmaṇ bachchō̃ sē kōī pūchē-kyā hall|hāl hai tō kyā kahē̃gē  ?

²⁹³BapDada has told you previously: If anyone were to ask Brahmin children how they are, what would they say?

²²⁰Khuśhhāl hai .

²⁹⁴You are always in a happy state.

²²¹Aur chāl kyā hai  ?

²⁹⁵And what is your activity?

²²²Phariśhtō̃ key|kī chāl .

²⁹⁶That of angels.

²²³Phariśhtō̃ key|kī chāl hai aur khuśhhāl hai .

²⁹⁷You perform the activity of angels and you are in a happy state.

²⁹⁸Is there any other state?

²⁹⁹You are always in a happy state of mind.

²²⁴ ( sabhā sē pūchhtē huē ) sabhī aisē hō nā yā kabhī kōī hālchāl mē̃ phark paṛ jātā hai  ?

³⁰⁰(Talking to everyone.) ³⁰¹Are all of you like this? ³⁰²Or, is your activity or state of mind sometimes different?

²²⁵Ēk-dō sē miltē haĩ tō kyā pūchhtē haĩ  ?

³⁰³What do you ask one another when you meet?

²²⁶‘ kyā hālchāl hai  ?

³⁰⁴"How are you?"

²²⁷’ tō brāhmaṇ arthāt khuśhhāl aur phariśhtō̃ key|kī chāl mē̃ sadā uṛnē vālē .

³⁰⁵To be a Brahmin means always to be in a happy state and to be constantly flying as an angel.

²²⁸Tō nayē varṣh mē̃ her|har second , her|har saṅkalp mē̃ khuśhhāl rahnā hai . ²²⁹Bēhāl nahī̃ , khuśhhāl .

³⁰⁶So, in the new year, at every second and in every thought you have to remain in a happy state of mind; not in a bad state, but a happy state.

²³⁰Nāchō , gāō .

³⁰⁷Sing and dance.

²³¹Nāchnā , gānā ātā hai nā .

³⁰⁸You know how to dance, do you not? ³⁰⁹You also know how to sing, do you not?

²³²Tō gāō aur nāchō aur kyā karnā hai  ?

³¹⁰So sing and dance. ³¹¹What else do you have to do?

²³³Brahmā bhōjan khāō aur nāchō aur gāō .

³¹²Eat Brahma bhojan, dance and sing.

²³⁴Kahā̃ bhī hō lēkin yād mē̃ banātē hō , yād mē̃ khātē hō tō brahmā bhōjan hai .

³¹³Wherever you may be, if you cook in remembrance and eat in remembrance, then it is Brahma bhojan.

²³⁵Tō ṭhīk hai  ?

³¹⁴So is this okay?

²³⁶Sab achchhē sē achchhā hai .

³¹⁵Everything is the best of all.

³¹⁶Baba told you about the year, did He not?

³¹⁷Baba is obedient, is He not?

²³⁷Achchhā , double vidēśhī double khuśh hōtē haĩ kyā  ?

³¹⁸Achcha, are the double foreigners doubly happy?

²³⁸Aisē nahī̃-khuś bhī bahut hō aur phir kabhī udās bhī bahut hō jāō , aisē nahī̃ karnā .

³¹⁹It should not be that you are very happy sometimes and that you then also become very sad. ³²⁰Do not do this.

²³⁹Is varṣh mē̃ udās yā akēlāpan yā vyarth bhāv lānā hī nahī̃ hai .

³²¹This year, you must not feel any loneliness, sadness or have wasteful feelings.

²⁴⁰Tab tō naī duniyā kō samīp lāyēṅgē nā .

³²²It is only then that you will bring the new world close, is it not?

²⁴¹Achchhā  !

³²³Achcha.

²⁴²Nayē varṣh mē̃ nayā umaṅg hai , nayā utsāh hai .

³²⁴You have new zeal and new enthusiasm in the new year.

²⁴³Abhī sabhī kō aisē nacātē-gātē rahnā .

³²⁵So now, continue to make everyone dance and sing.

²⁴⁴Achchhā  !

³²⁶Achcha.

²⁴⁵Her|har samay mubārak hai nā .

³²⁷It is greetings at every moment, is it not?

²⁴⁶Avināśhī mubārak .

³²⁸Imperishable greetings.

²⁴⁷Achchhā  !

³²⁹Achcha.

²⁴⁸Mahādānī-vardānī

³³⁰* * * O MS H A N T I * * *

²⁴⁹Mūrt bannē sē vyarth svataḥ hī khatm hō jāyēgā .

²⁵⁰Kyōṅki dātā kā arth|earth hī hai samarth .

²⁵¹Jō mahādānī haĩ , vardānī haĩ , dūsrē kō dēnē vālē dātā haĩ vō samarth hōgē̃ .

²⁵²Jahā̃ samarth hai vahā̃ vyarth svataḥ hī khatm hō jātā hai .

²⁵³Avyakt bāpdādā key|kī personal mulākāt

²⁵⁴Group nã . 1

²⁵⁵Yād kī chhatrachhāyā mē̃ rahō tō māyājīt ban jāyēṅgē

²⁵⁶Sabhī sadā apnē kō bāp key|kī chhatrachhāyā mē̃ rahnē vālē anubhav kartē hō  ?

²⁵⁷Bāp kī yād hī chhatrachhāyā hai .

²⁵⁸Jitnā yād mē̃ rahtē haĩ utnā hī sāth kā bhī anubhav hōtā hai .

²⁵⁹Chhatrachhāyā mē̃ rahnē vālē arthāt sadā safe rahnē vālē .

²⁶⁰Jab saṅkalp sē bhī chhatrachhāyā sē bāhar nikaltē hō tab māyā kā war|vār hōtā hai .

²⁶¹Chhatrachhāyā mē̃ rahnā arthāt māyājīt vijayī bannā .

²⁶²Tō sabhī māyājīt hō yā kabhī hār , kabhī jīt hai  ?

²⁶³Mātāyē̃ kyā samajhtī hō  ?

²⁶⁴Hār jīt kā khēl tō nahī̃ kartē hō nā  ?

²⁶⁵Sabhī chhatrachhāyā mē̃ rahnē vālē sadā māyājīt haĩ .

²⁶⁶Yē āpkā hī yādgār hai .

²⁶⁷Maryādā arthāt yād kī lakīr K|kē andar rahnē sē kōī key|kī himmat nahī̃-andar ānē key|kī .

²⁶⁸Yād kī lakīr sē nikalē tō māyā tō hai hī hōśhiyār .

²⁶⁹Āp hōśhiyār hō yā māyā hōśhiyār hai  ?

²⁷⁰Kabhī hār nahī̃ hōtī  ?

²⁷¹Sadā vijayī ātmāō̃ kā yādgār kyā hai  ?

²⁷²Vijay mālā vijayī ratnō̃ key|kī yādgār hai .

²⁷³Anēk bār vijayī banē haĩ tab tō yādgār banā hai nā .

²⁷⁴Anēk bār K|kē vijayī haĩ-is smr̥iti sē sadā samarth rahē̃gē .

²⁷⁵Jab anēk bār kiyā huā kārya hai tō question nahī̃ uṭhēgā ki kaisē karē̃ , kyā karē̃ .

²⁷⁶Kōī naī bāt tō hai hī nahī̃ .

²⁷⁷Kōī naī bāt sunī jātī hai yā karnī hōtī hai tō question uṭhtā hai-aisē karē̃ , kaisē karē̃ … .

²⁷⁸Tō āpkī ātmā mē̃ anginat bār karnē K|kē saṅskār bharē huē haĩ .

²⁷⁹Kyā hōgā-yē saṅkalp nahī̃ , lēkin achchhā hī huā paṛā hai .

²⁸⁰Bābā kahā aur bāp kē sāth kā anubhav usī second , usī saṅkalp mē̃ hōtā hī hai .

²⁸¹Second key|kī bāt hai .

²⁸²Itnī śhakti hai nā .

²⁸³Māsṭarasarvaśaktimān kā arth|earth hī hai ki śhaktiyā̃ jamā haĩ tab māsṭarasarvaśaktimān hō .

²⁸⁴Kyā bhī hō jāyē , kaisī bhī paristhiti ā jāyē lēkin māsṭarasarvaśaktimān haĩ aur sadā rahē̃gē ki aisē kahē̃gē ki itnī bāt tō sōchī nahī̃ thī , aisā bhī hōtā hai kyā  !

²⁸⁵Aisē tō nahī̃ kahē̃gē  ?

²⁸⁶Kyōṅki māyā bhī jāntī hai ki kōī aisē nayē rūp sē āyē̃ jō vichalit hō̃ lēkin kisī bhī rūp mē̃ , kaisī bhī paristhiti āyē , master sarvaśaktimānakabhī halchal mē̃ nahī̃ ā saktē .

²⁸⁷Bāt baṛī nahī̃ , āp baṛē sē baṛē hō .

²⁸⁸Yah naśhā hai nā  ?

²⁸⁹Sirph baṛhtē rahnā , na ṭhaharnā , na pīchhē rahnā .

²⁹⁰Āgē - āgē uṛtē jānā .

²⁹¹Uṛtī kalā vālē hō nā yā kabhī-kabhī thōṛī ṭhahartī kalā bhī achchhī lagtī hai  ?

²⁹²Chaltē-chaltē , uṛtē-uṛtē thak jātē hō tō ṭhahar jātē hō  !

²⁹³Tō sadā uṛnē vālē , kōī māyā key|kī station par rūkanē vālē nahī̃ .

²⁹⁴Kabhī kuchh māyā key|kī vastuākarṣit karē aur station par utar jāō tō  !

²⁹⁵Sabhī pakkē hō  ?

²⁹⁶Himmat achchhī hai .

²⁹⁷Himmat rakhē̃gē tō madad milēgī .

²⁹⁸Apnā rājya tō nahī̃ hai nā ki order karō aur chalō .

²⁹⁹Dūsrē K|kē rājya mē̃ apnā rājya sthāpan kar rahē hō .

³⁰⁰Yē tō naśhā hai nā ki apnā rājya āyā ki āyā  !

³⁰¹Lakṣhmī-nārāyaṇ kā rājya āyēgā ki āpkā rājya āyēgā  ?

³⁰²Āp sabhī kā rājya hōgā .

³⁰³Jō apnī chīz hōtī hai uskā naśhā jarūr rahtā hai .

³⁰⁴Yē apnā rājya hai .

³⁰⁵Kabhī bhī dil mē̃ aisā saṅkalp nahī̃ āyēgā ki patā nahī̃ , rājā banū̃gā yā prajā banū̃gā  ?

³⁰⁶Rājā tō banē̃gē lēkin prajā banāī hai  ?

³⁰⁷Itnē sārē rājā banē̃gē tō prajā bhī tō itnī chāhiyē .

³⁰⁸Tō bāpdādā bhī bachchō̃ kā niśhchay aur naśhā dēkh khuśh hōtē haĩ .

³⁰⁹Is nayē sāl mē̃ kuchh bhī hō jāē lēkin yah tīvr purūṣhārth nahī̃ chhōṛnā .

³¹⁰Aisē pakkē rahnā .

³¹¹Yah patra nahī̃ likhnā ki kyā karē̃ … māyā ā gaī … yē hō gayā … yē kar liyā … kyā patra likhē̃gē  ?

³¹²Bas , dō akṣhar hī likhō-dh . kh . lambē-chauṛē patra nahī̃ likhō .

³¹³Maĩ bhī khuśh aur sabhī mērē sē khuśh , bas yahī line likhō .

³¹⁴Kyōṅki aur bhī certificate dē nā , yā sirph svayã hī kahō ki maĩ ṭhīk hū̃  !

³¹⁵Achchhā  !

³¹⁶Group nã . 2

³¹⁷Paramātma pyār hī brāhmaṇ jīvan kā ādhār hai , nyārē banō tō is pyār K|kē pātr ban jāyēṅgē

³¹⁸Sabhī apnē kō pravr̥itti mē̃ rahtē nyārē aur pyārē anubhav kartē hō  ?

³¹⁹Ki pravr̥itti mē̃ rahnē sē pravr̥itti K|kē pyārē hō jātē hō , nyārē nahī̃ hō saktē hō  ?

³²⁰Jō nyārā rahtā hai vahī her|har karma mē̃ prabhu pyār arthāt bāp K|kē pyār kā anubhav kartā hai .

³²¹Agar nyārē nahī̃ rahtē tō paramātma pyār kā anubhav bhī nahī̃ kartē aur paramātma pyār hī brāhmaṇ jīvan kā viśhēṣh ādhār hai .

³²²Vaisē bhī kahā jātā hai ki pyār hai tō jīvan hai , pyār nahī̃ tō jīvan nahī̃ .

³²³Tō brāhmaṇ jīvan kā ādhār hai hī paramātma pyār aur vah tab milēgā jab nyārē rahē̃gē .

³²⁴Lagāv hai tō paramātma pyār nahī̃ .

³²⁵Nyārā hai tō pyār milēgā .

³²⁶Isīliyē gāyan hai jitnā nyārā utnā pyārā .

³²⁷Vaisē sthūl rūp mē̃ laukik jīvan mē̃ agar kōī nyārā hō jāyē tō kahē̃gē ki yē pyār kā pātr nahī̃ hai .

³²⁸Lēkin yahā̃ jitnā nyārā utnā pyārā .

³²⁹Jarā bhī lagāv nahī̃ , lēkin sēvādhārī .

³³⁰Agar pravr̥itti mē̃ rahtē hō tō sēvā K|kē liyē rahtē hō .

³³¹Kabhī bhī yah nahī̃ samjhō ki hisāb-kitāb hai , karma bandhan hai … lēkin sēvā hai .

³³²Sēvā K|kē bandhan mē̃ bandhnē sē karm-bandhan khatm hō jātā hai .

³³³Jab tak sēvā bhāv nahī̃ hōtā tō karmbandhan khīñchtā rahtā hai .

³³⁴Bāp nē direction diyā hai usī śhrīmat par rahē huē hō , apnē hisāb kitāb sē nahī̃ .

³³⁵Karmbandhan hai yā sēvā kā bandhan hai … uskī niśhānī hai agar karma bandhan hōgā tō duḥkh key|kī lahar āyēgī aur sēvā kā bandhan hōgā tō duḥkh key|kī lahar nahī̃ āyēgī , khuśhī hōgī .

³³⁶Tō kabhī bhī kisī bhī samay agar duḥkh key|kī lahar ātī hai tō samjhō karmbandhan hai .

³³⁷Karmbandhan kō badalkar sēvā kā bandhan nahī̃ banāyā hai .

³³⁸Parivartan karnā nahī̃ āyā hai .

³³⁹Viśhva sēvādhārī haĩ , tō viśhva mē̃ jahā̃ bhī hō tō viśhva sēvā arth|earth hō .

³⁴⁰Yah pakkā yād rahtā hai yā kabhī karmbandhan mē̃ phans bhī jātē hō  ?

³⁴¹Sēvādhārī kabhī phãsēgā nahī̃ .

³⁴²Vō nyārā aur pyārā rahēgā .

³⁴³Samajhtē tō hō ki nyārē rahnā hai lēkin jab kōī paristhiti ātī hai tō us samay nyārē rahō .

³⁴⁴Kōī paristhiti nahī̃ hai , us samay tō laukik mē̃ bhī nyārē rahtē hō .

³⁴⁵Lēkin alaukik jīvan mē̃ sadā hī nyārē .

³⁴⁶Kabhī-kabhī nyārē nahī̃ , sadā hī nyārē .

³⁴⁷Kabhī-kabhī vālē tō rājya bhī kabhī-kabhī karē̃gē .

³⁴⁸Sadā rājya karnā hai tō sadā nyārā bhī rahnā hai nā .

³⁴⁹Isliē sadā śhabda kō underline karō .

³⁵⁰Sab saṅskār abhī bharnē haĩ .

³⁵¹Agar abhī kabhī-kabhī K|kē saṅskār bharē tō vahī bharē huē saṅskār hī kām karē̃gē .

³⁵²Jaisē record bhartē haĩ tō agar thōṛā bhī nīchē ūpar bhar diyā tō vaisē hī bhar jāyēgā nā .

³⁵³Tō saṅgam par hī 84 janmō̃ K|kē śhrēṣhṭh rājya karnē K|kē ūñchē pad K|kē saṅskār bhartē hō isliē abhī sē her|har purūṣhārth key|kī subject mē̃ sadā śhabda dēkhō .

³⁵⁴Chal rahē haĩ , kar rahē haĩ … nahī̃ , chal rahē haĩ lēkin kis gati sē chal rahē haĩ , kar rahē haĩ lēkin kaisā karma kar rahē haĩ  ?

³⁵⁵Yah tō check karnā hai nā .

³⁵⁶Tō nyārē rahnē key|kī niśhānī hai-prabhu pyār key|kī anubhūti aur jitnā pyār hōtā hai utnā alag nahī̃ hōṅgē , sadā sāth rahē̃gē , pyār uskō hī kahā jātā hai jō sāth rahē .

³⁵⁷Tō paramātma pyār arthāt sadā paramātma sāth hō .

³⁵⁸Kabhī apnē kō akēlē tō nahī̃ samajhtē hō  ?

³⁵⁹Bāp sāth hai nā .

³⁶⁰Jab bāp sāth hai tō bōjh apnē ūpar nahī̃ uṭhāō .

³⁶¹Bōjh bāp kō dēkar halkē hō jāō .

³⁶²Bōjh rakhtē hō tō parēśhān hōtē hō .

³⁶³Halkē rahō tō uṛtē rahē̃gē .

³⁶⁴Sab-kuchh bāp K|kē havālē kar dō .

³⁶⁵Jab kuchh hai hī nahī̃ tō bōjh kāhē kā  ?

³⁶⁶Kuchh rakhā hai tabhī bōjh hai , tabhī parēśhānī hai .

³⁶⁷Bāp K|kē havālē nahī̃ kiyā hai , thōṛā chhipākar , jēbakharca rakh liyā hai kyā  ?

³⁶⁸Jēb kharcha hōtā hai tō kabhī-kabhī kām mē̃ ā jātā hai .

³⁶⁹Tō mātāō̃ nē jēbakharca rakhā hai  ?

³⁷⁰Vaisē bhī mātāō̃ key|kī ādat hōtī hai-sāṛī mē̃ gaṭhrī bāndh kar rakh lētī haĩ .

³⁷¹Sāṛī K|kē kōnē mē̃ bhī bāndh lētī haĩ .

³⁷²Tō achchhī tarah sē dēkhō kahā̃ chhipākar rakhā tō nahī̃ hai  ?

³⁷³Bāp K|kē havālē kar liyā arthāt naṣhṭōmōhā hō gayē  ?

³⁷⁴Pāṇḍav naṣhṭōmōhā haĩ  ?

³⁷⁵Achchhā naṣṭō krōdh haĩ  ?

³⁷⁶Naṣṭō rōb haĩ yā thōṛā-thōṛā rōb ā jātā hai  ?

³⁷⁷Adhikārī samajhtē haĩ tō rōb ā jātā hai .

³⁷⁸Tō sirph naṣhṭōmōhā nahī̃ , naṣṭōkrōdh bhī hōnā hai .

³⁷⁹Rōb bhī nahī̃ .

³⁸⁰Nirmān .

³⁸¹Tō is varṣh kyā karē̃gē  ?

³⁸²Thōṛā-thōṛā rōb kō chhuṭṭī dēgē  ?

³⁸³Sāl pūrā huā , rōb bhī pūrā huā ki kabhī-kabhī uskō dost banā lē̃gē  ?

³⁸⁴Kām key|kī cīzanahī̃ hai nā .

³⁸⁵Aisē tō nahī̃ rōb tō karnā paṛēgā nā  !

³⁸⁶Tō naṣhṭōmōhā arthāt nyārā aur pyārā .

³⁸⁷Rahtē huē bhī nyārā .

³⁸⁸Tō mātāyē̃ sabhī himmat vālī hō  ?

³⁸⁹Is varṣh mē̃ mōh nahī̃ āyēgā  ?

³⁹⁰Mōh tō ādhā kalp kā sāthī hai , aisē kaisē chalā jāyēgā  !

³⁹¹Dēkh liyā nā naṣhṭōmōhā bannē sē kyā hōtā aur mōh rakhnē sē kyā hōtā  ?

³⁹²Tō dēkhē̃gē abhī is nayē varṣh mē̃ kyā kamāl kartē haĩ  ?

³⁹³Group nã . 3

³⁹⁴Title key|kī smr̥iti sē usī sthiti mē̃ sthit hōnē kā anubhav karō

³⁹⁵Apnē kō sadā svadarśhan chakradhārī ātmā anubhav kartē hō  ?

³⁹⁶Sva kā darśhan arthāt sva key|kī pahchān .

³⁹⁷Achchhī tarah sē sva kō pahchān liyā ki maĩ kaun hū̃  ?

³⁹⁸Apnē kō achchhī tarah sē pahchānā hai  ?

³⁹⁹Sirph maĩ ātmā hū̃-yah jānnā hī jānnā nahī̃ hai lēkin maĩ kaun-sī ātmā hū̃  ?

⁴⁰⁰Yē smr̥iti rahtī hai  ?

⁴⁰¹Āpkē kitnē title haĩ  ?

⁴⁰² ( bahut haĩ ) tō title yād rahtē haĩ yā bhūl jātē haĩ  ?

⁴⁰³Kabhī yād rahtē haĩ , kabhī bhūl jātē haĩ  ?

⁴⁰⁴Māyā hār bhī khilātī rahē aur kahtē rahō ki maĩ mahāvīr hū̃ , aisē tō nahī̃  ?

⁴⁰⁵Kyōṅki jō title bāp dvārā milē haĩ vah haĩ hī sthiti mē̃ sthit hōnē K|kē liyē .

⁴⁰⁶Tō jaisē title yād āyē vaisī sthiti ban jāyē .

⁴⁰⁷Vaisī sthiti bantī hai yā hiltī rahtī hai  ?

⁴⁰⁸Jaisē laukik duniyā mē̃ agar kōī title miltā hai tō title K|kē sāth-sāth vah seat bhī miltī hai nā .

⁴⁰⁹Samjhō judge kā title milā , tō vah judge key|kī seat bhī milēgī nā .

⁴¹⁰Agar judge key|kī seat par nahī̃ baiṭhē tō kaun mānēgā ki yē judge hai .

⁴¹¹Agar sthiti nahī̃ hai aur sirph buddhi mē̃ varṇan kartē rahtē hō ki maĩ svadarśhan chakradhārī hū̃ , maĩ svadarśhan chakradhārī hū̃ aur pardarśhan bhī hō rahā hai tō seat par set nahī̃ huē nā .

⁴¹²Tō jō title smr̥iti mē̃ lātē hō vaisī samarth sthiti avaśhya cāhiyē-tab kahē̃gē ki hā̃ yah svadarśhan chakradhārī hai , yah hero actor hai .

⁴¹³Act sādhāraṇ hō aur kahē ki yah hero actor hai tō kaun mānēgā  ?

⁴¹⁴Aur sadā yē yād rakhō ki yē title dēnē vālā kaun  ?

⁴¹⁵Duniyā mē̃ kitnā bhī baṛā title hō lēkin ātmā , ātmā kō dēgī .

⁴¹⁶Chāhē president hai yā prime minister hai , lēkin hai kaun  ?

⁴¹⁷Ātmā hai nā .

⁴¹⁸Saṅgam par svayã bāp bachchō̃ kō title dētē haĩ .

⁴¹⁹Kitnā naśhā chāhiyē  !

⁴²⁰Yah rūhānī naśhā rahtā hai  ?

⁴²¹Dēhbhān kā naśhā nahī̃ .

⁴²²Krōdh kar rahē haĩ aur kahē ki maĩ tō hū̃ hī nūrē ratna , aisā naśhā nahī̃ .

⁴²³Aisē tō nahī̃ kartē hō  ?

⁴²⁴Mātāyē̃ kyā kartī haĩ  ?

⁴²⁵Ghar mē̃ khiṭkhiṭ kar rahē hō aur kahō ki ham tō haĩ hī bābā key|kī achal-aḍōl ātmāyē̃  !

⁴²⁶Aisē tō nahī̃ kartē  ?

⁴²⁷Tō sadā apnē bhinn-bhinn titles kō smr̥iti mē̃ rakhō aur us sthiti mē̃ sthit hōkar chalō phir dēkhō kitnā majā ātā hai .

⁴²⁸Svadarśhan chakradhārī arthāt sadā māyājīt .

⁴²⁹Svadarśhan chakradhārī kē āgē māyā himmat nahī̃ rakh saktī .

⁴³⁰Tō kabhī-kabhī māyā ātī hai yā chalī gaī  ?

⁴³¹Tō māyā hār khākar jātī hai yā hār khilā kar jātī hai  ?

⁴³²Māyā sē hār hōtī hai  ?

⁴³³Svadarśhan chakra kā gāyan kalp pahlē kā bhī gāyā huā hai .

⁴³⁴Tō svadarśhan chakra kē āgē kōī ṭhahar nahī̃ sakā .

⁴³⁵Tō kalp pahlē svadarśhan chakradhārī kaun banē thē  ?

⁴³⁶Āp thē yā dūsrē kōī thē  ?

⁴³⁷Kalp pahlē bhī thē , aur ab bhī haĩ aur sadā āp hī hōṅgē .

⁴³⁸Yē āpkā pakkā anubhav hai nā  ?

⁴³⁹Achchhā , yē variety group hai .

⁴⁴⁰Lēkin is samay sabhī kaun hō  ?

⁴⁴¹Kahā̃ K|kē hō  ?

⁴⁴²Rājasthān K|kē hō , karnāṭak K|kē hō  ?

⁴⁴³Yā madhuban K|kē hō  ?

⁴⁴⁴Āp sabkī ōrījinal address kaun-sī hai  ?

⁴⁴⁵Mount hai  ?

⁴⁴⁶Madhuban vālē hō nā .

⁴⁴⁷Yē tō sēvā K|kē kāraṇ alag-alag sthān par gayē hō .

⁴⁴⁸Ātmā K|kē nātē address hai paramdhām aur brāhmaṇ ātmā K|kē nātē sē address hai madhuban .

⁴⁴⁹Tō khuśhī hai nā ki ham madhuban vālē haĩ  !

⁴⁵⁰Kahī̃ bhī sēvā arth|earth hō lēkin apnā aslī address bhūltē haĩ kyā  !

⁴⁵¹Chāhē kalkattā mē̃ bhī rahnē vālē hō̃ lēkin kahē̃gē ōrījinal ham rājasthān K|kē haĩ .

⁴⁵²Tō brāhmaṇ arthāt madhuban nivāsī .

⁴⁵³Aur aisē samajhnē sē kabhī bhī apnē had K|kē sēvā-sthān sē lagāv nahī̃ hōgā .

⁴⁵⁴Tō sadaiv pravr̥itti mē̃ rahtē lakṣhya rakhō ki sēvā-sthān par sēvā K|kē liyē haĩ .

⁴⁵⁵Jahā̃ bhī rahtē hō vahā̃ kā vātāvaraṇ sēvā-sthān jaisā banāyā hai ki centre kā vātāvaraṇ aur hai , ghar kā vātāvaraṇ aur hai  ?

⁴⁵⁶Thōṛā-thōṛā mērāpan ā jātā hai  ?

⁴⁵⁷Kabhī bhī yah gr̥ihasthī kā ghar hai , pravr̥itti hai , aisē nahī̃ sōchō .

⁴⁵⁸Pravr̥itti kā arth|earth hī hai par-vr̥itti mē̃ rahnē vālē , par arthāt mērāpan nahī̃ .

⁴⁵⁹Bāp kā hai tō par-vr̥itti .

⁴⁶⁰Aisē rahtē hō ki banānē key|kī kōśhiśh kar rahē hō  !

⁴⁶¹Kyā vināśh tak kōśhiśh karē̃gē  ?

⁴⁶²Kōī bhī āyē tō anubhav karē ki yē nyārē aur prabhu K|kē pyārē haĩ .

⁴⁶³Kyōṅki abhī alaukik hō gayē nā .

⁴⁶⁴Tō vātāvaraṇ bhī laukik nahī̃ , alaukik .

⁴⁶⁵Alaukik arthāt laukik sē nyārā .

⁴⁶⁶Abhī dēkhē̃gē nayē varṣh mē̃ navīntā lānē mē̃ kaun number āgē lētē haĩ  ?

⁴⁶⁷Sabhī number one banē̃gē .

⁴⁶⁸Kahnā aur karanā-dōnō̃ hī samān hō .

⁴⁶⁹Aisē nahī̃ , kahē bahut aur karē thōṛā .

⁴⁷⁰Kahnā aur karnā samān-isī kō hī brāhmaṇ kahā jātā hai .

⁴⁷¹Group nã . 4

⁴⁷²Tīnō̃ kāl achchhē sē achchhā hōnā hī brāhmaṇ jīvan key|kī janm-patrī hai

⁴⁷³Apnē kō nav jīvan arthāt brāhmaṇ jīvan vālī ātmāyē̃ anubhav kartē hō  ?

⁴⁷⁴Sabhī brāhmaṇ ātmāyē̃ hō  ?

⁴⁷⁵Tō nayē jīvan mē̃ āpkī janma patrī badal gayī hai yā thōṛī-thōṛī purānī bhī hai  ?

⁴⁷⁶Tō brāhmaṇō̃ key|kī janma patrī kyā hai  ?

⁴⁷⁷Ādi dēvī-dēvtā hō aur abhī be|B . K|kē . hō nā , pakkē  ?

⁴⁷⁸Tō āpkī rōj key|kī janma patrī kyā hai  ?

⁴⁷⁹Gurūvār achchhā hai , buddhavār achchhā nahī̃ hai , kyā kahē̃gē  ?

⁴⁸⁰ ( her|har din achchhā hai ) tō janma patrī badal gayī nā .

⁴⁸¹Brāhmaṇō̃ key|kī janma patrī mē̃ tīnō̃ hī kāl achchhē sē achchhā hai .

⁴⁸²Jō huā vah bhī achchhā aur jō hō rahā hai vō aur achchhā aur jō hōnē vālā hai vah bahut-bahut-bahut achchhā .

⁴⁸³Sirph kahnē mātra nahī̃ lēkin brāhmaṇ jīvan key|kī janma patrī sadā hī achchhē sē achchhī hai .

⁴⁸⁴Sabhī K|kē mastak par śhrēṣhṭh takdīr key|kī lakīr khīñchī huī hai .

⁴⁸⁵Apnē takdīr key|kī lakīr dēkhī hai  ?

⁴⁸⁶Achchhī hai nā  ?

⁴⁸⁷Kitnē janmō̃ key|kī guarantee hai  ?

⁴⁸⁸21 yā 84 janm  ?

⁴⁸⁹84 janm mē̃ tō vidēśhī ban gayē .

⁴⁹⁰ ( sarvisaartha banē ) bahut achchhā uttar diyā .

⁴⁹¹Double vidēśhī isliyē banē ki vidēśh mē̃ sēvā hō rahī hai .

⁴⁹²Āpkō bhārat sēvādhārī nahī̃ kahtē haĩ , viśhva sēvādhārī kahtē haĩ .

⁴⁹³Kōī bhī sthān nahī̃ chhūṭnā chāhiyē .

⁴⁹⁴Isliyē alag-alag sthān par pahũchē hō .

⁴⁹⁵Agar āp lōg apnē dēśh mē̃ nahī̃ hōtē tō bhārat sē kahā̃ tak jā saktē thē  ?

⁴⁹⁶Isliyē sēvā arth|earth pahũch gayē haĩ .

⁴⁹⁷Yē naśhā rahtā hai  ?

⁴⁹⁸Tō sēvā kartē hō nā  ?

⁴⁹⁹Kyōṅki brāhmaṇ jīvan kā lakṣhya hī hai yād aur sēvā .

⁵⁰⁰Yād K|kē binā bhī rah nahī̃ saktē aur sēvā K|kē binā bhī rah nahī̃ saktē .

⁵⁰¹Yād aur sēvā aisē natural hō jāyē jaisē śharīr mē̃ śhvās natural hai aur kitnī āvaśhyak hai .

⁵⁰²Aisē brāhmaṇ jīvan mē̃ yād aur sēvā natural aur āvaśhyak hai .

⁵⁰³Bahut bhāgyavān hō jō bhāgyavidhātā nē āpkē bhāgya key|kī rēkhā śhrēṣhṭh banā dī .

⁵⁰⁴Bhāgyavidhātā kō apnā banā liyā .

⁵⁰⁵Banāyā hai nā  !

⁵⁰⁶Sabhī kyā kahē̃gē  ?

⁵⁰⁷‘ hamārā bābā ’ .

⁵⁰⁸‘ mērā ’ tō kabhī bhūltā nahī̃ hai .

⁵⁰⁹Bāpdādā double vidēśhiyō̃ kō dēkhkar khuśh hōtē haĩ ki kitnā dūr-dūr rahtē bhī bāp K|kē samīp pahũch gayē .

⁵¹⁰Dēh sē tō dūr hō lēkin dil sē kitnē samīp hō  !

⁵¹¹Sadā kahā̃ rahtē hō  ?

⁵¹²Bāp K|kē dil takht par .

⁵¹³Sabsē mahatva dil kā hōtā hai nā .

⁵¹⁴Agar kisī sē pyār hōtā hai tō kahē̃gē dil mē̃ samāyē huē hō .

⁵¹⁵Aur āp lōg bhī jab yādpyār bhējtē hō tō heart hī bhējtē hō nā .

⁵¹⁶Tō samīp rahnā arthāt dil takhtnaśhīn hōnā .

⁵¹⁷Sabhī dil takhtnaśhīn haĩ ki kōī bā̃hō̃ mē̃ haĩ , kōī galē mē̃ haĩ  ?

⁵¹⁸Dil kō hī dil takht kahā jātā hai .

⁵¹⁹Jō abhī dil takhtnaśhīn hōtē haĩ vahī viśhva K|kē rājya K|kē takhtnaśhīn bantē haĩ .

⁵²⁰Tō double vidēśhī bhī rājyasĩhāsan par baiṭhē̃gē nā  ?

⁵²¹Achchhā .

⁵²²Himmat achchhī hai .

⁵²³Himmat kā pratyakṣha svarūp dikhānā hai .

⁵²⁴Sadā himmat sē āgē uṛtē rahnā .

⁵²⁵Group nã . 5

⁵²⁶Sarvakhazānē saphal karnā hī saphaltā prāpt karnē kā sahaj sādhan hai

⁵²⁷Sabhī apnē kō saphaltā mūrt anubhav kartē hō  ?

⁵²⁸Saphaltā brāhmaṇ jīvan kā janm siddha adhikār hai-aisē anubhav kartē hō  ?

⁵²⁹Sadā saphaltā sahaj rahē uskā sādhan vā sabsē sahaj vidhi kyā hai  ?

⁵³⁰Niśhchay mē̃ bhī mēhnat karnī paṛtī hai , sāth nibhānē mē̃ bhī mēhnat karnī paṛtī hai .

⁵³¹Sabsē sahaj sādhan hai - sarvakhazānō̃ kō saphal kartē jāō tō saphaltā āpēhī āpkē āgē āyēgī .

⁵³²Saphal karnā hī saphaltā prāpt karnā hai .

⁵³³Tō saphal karnā ātā hai  ?

⁵³⁴Achchhā , samay kō saphal kartē hō tō uskī saphaltā āpkō kyā miltī hai  ?

⁵³⁵Jō yahā̃ samay saphal kartē haĩ unhē̃ satyug , trētā tō kyā lēkin sārē kalp kā samay yā tō rājya adhikārī bantē hō yā pūjya adhikārī bantē hō .

⁵³⁶Yahā̃ ēk janm K|kē samay kō saphal kartē hō tō kitnē janm kē liē samay saphal hō jātā hai .

⁵³⁷Vaisē jō bhī khazānē milē haĩ un khazānō̃ kō saphal kartē jāō .

⁵³⁸Kitnē khazānē haĩ  !

⁵³⁹Tō sārē din mē̃ sabhī khazānē saphal kartē hō yā kabhī kōī kartē hō , kabhī kōī kartē hō  ?

⁵⁴⁰Is varṣh mē̃ kyā karē̃gē  ?

⁵⁴¹Sabhī khazānē yūzakarēṅgē nā .

⁵⁴²Kyōṅki jitnā saphal karē̃gē utnā baṛhtā jāyēgā .

⁵⁴³Yahā̃ cum|kam nahī̃ hōtē haĩ , baṛhtē haĩ .

⁵⁴⁴Tō sabhī apnē kō santuṣhṭ maṇiyā̃ samajhtē hō  ?

⁵⁴⁵Kabhī asantuṣhṭ nahī̃ hōtē hō  ?

⁵⁴⁶Kyōṅki brāhmaṇ jīvan kā sabsē baṛē sē baṛā khazānā hai santuṣhṭ rahnā .

⁵⁴⁷Jahā̃ santuṣhṭatā hai vahā̃ sab-kuchh hai .

⁵⁴⁸Tō jahā̃ sarv prāptiyā̃ haĩ vahā̃ santuṣhṭatā hōgī hī .

⁵⁴⁹ ( rātri 12 bajē bāpdādā nē mōmabattiyā̃ jalāī tathā cake kāṭī , phir sabhī sē miltē huē nayē varṣh key|kī mubārak dī|the )

⁵⁵⁰Yah group tō lucky hai hī jō dil sē bhī najdīk hō aur nayanō̃ K|kē bhī najdīk baiṭhē hō .

⁵⁵¹Vaisē bhī bāpdādā nē kahā ki sabhī santuṣhṭatā K|kē ratna hō .

⁵⁵²Sarv prāpti svarūp hō , iskā gīt kaun sā gātē hō  ?

⁵⁵³Pānā thā vah pā liyā .

⁵⁵⁴Achchhā , U|you . K|kē . kō kyā vardān hai  ?

⁵⁵⁵Ō . K|kē . .

⁵⁵⁶Tō ō . K|kē . haĩ  ?

⁵⁵⁷Aurō̃ kō bhī ō . K|kē . banātē hō yā svayã rahtē hō  ?

⁵⁵⁸Abhī is varṣh mē̃ her|har rōj kisī na kisī prakār sē mahādānī , vardānī bannā hai tō sadā dūsrō̃ key|kī bhī sēvā kartē rahnā .

⁵⁵⁹London nivāsī vā U|you . K|kē . nivāsī śhrēṣhṭh bhāgyavān haĩ jō viśhēṣh ātmāō̃ key|kī pālnā miltī rahtī hai .

⁵⁶⁰Aur sabsē pahlē turat dān mahāpuṇya murlī bhī london mē̃ pahuñchtī hai .

⁵⁶¹Anēk samāchār aisē hōtē haĩ jō bhārat vālō̃ kō nahī̃ pahũchtē haĩ lēkin London mē̃ pahũchtē haĩ .

⁵⁶²Kyōṅki London foreign kā pahlā-pahlā centre khulnē kā nimitt banā .

⁵⁶³Tō abhī London vālē kyā karē̃gē  ?

⁵⁶⁴Sab subject mē̃ number one .

⁵⁶⁵Phir bhī bāpdādā sabhī vidēśh mē̃ sēvā karnē vālō̃ kō mubārak dētē haĩ ki mēhnat aur umaṅg achchhī hai .

⁵⁶⁶Himmat K|kē kāraṇ saphaltā mil rahī hai aur āgē baṛhtē hī rahē̃gē .

⁵⁶⁷Himmat sadā sāth rakhnā .

⁵⁶⁸Jahā̃ himmat hai vahā̃ bāp key|kī madad hai hī .

⁵⁶⁹Bāpdādā nē vidāī K|kē samay sabhī bachchō̃ kō nayē varṣh key|kī mubārak dī|the

⁵⁷⁰Chārō̃ ōr K|kē sarv bachchō̃ K|kē nayē varṣh K|kē umaṅg-utsāh K|kē yād-pyār aur achchhī-achchhī gift bhī pāī .

⁵⁷¹Bāpdādā sabhī bachchō̃ kō , padmāpadamabhāgyavān ātmāō̃ kō padmāpadamagunā yād-pyār dē rahē haĩ .

⁵⁷²Is saṅgamyug key|kī aur naī duniyā key|kī dōnō̃ key|kī mubārak dē rahē haĩ .

⁵⁷³Jaisē nayē varṣh K|kē ārambh mē̃ utsav manātē bhī haĩ aur sāth-sāth ēk-dō mē̃ mukh bhī mīṭhā kartē haĩ .

⁵⁷⁴Tō āp sabhī kaun-sī miṭhāī khilāyēṅgē  ?

⁵⁷⁵Her|har samay , her|har din sabhī kō dilkhuśh miṭhāī khilātē rahnā .

⁵⁷⁶Yē mīṭhā tō sabhī khā saktē haĩ nā .

⁵⁷⁷Khātē bhī rahnā aur khilātē bhī rahnā .

⁵⁷⁸Sadā jis bhī ātmā sē sampark-sambandha mē̃ āō tō pahlē muskarātē milnā aur phir dilkhuśh miṭhāī khilākar miltē rahnā .

⁵⁷⁹Aur gift kyā dēgē  ?

⁵⁸⁰Guṇō̃ key|kī gift dēnā , śhaktiyō̃ key|kī gift dēnā .

⁵⁸¹Āpkē pās|pass bahut gift haĩ nā .

⁵⁸²Stock hai  ?

⁵⁸³Tō khūb gift bāṇṭtē rahnā .

⁵⁸⁴Sadā umaṅg-utsāh mē̃ uṛtē rahnā aur uṛātē rahnā .

⁵⁸⁵Nayē varṣh key|kī goodmorning .

⁵⁸⁶Achchhā , ōm śhānti .