सोमवार 10 जनवरी 1994 की अव्यक्त मुरली

⁰> ¹10-01-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-01-94 Om Shanti Avyakt Bapdada Madhuban

²Vartamān season mē̃ ēk point śhabda kō tīn rūpō̃ sē smr̥iti vā svarūp mē̃ lānā-yahī safety kā sādhan hai

¹The World Benefactor, BapDada, is seeing his master world benefactor children.

³Māyā key|kī chhāyā sē safe rakhnē kē liē gyān key|kī light-might K|kē svarūp mē̃ sthit karānē vālē sarv snēhī bāpdādā bōlē -

²The aim of each child in this Brahmin birth is very elevated. ³Each one continues to fly ahead, with the aim of making number-one effort.

⁴Viśhva kalyāṇkārī bāpdādā apnē sarv master viśhva kalyāṇkārī bachchō̃ kō dēkh rahē haĩ .

⁴The aim of each one is to become number-one, but the qualifications become number-wise.

⁵Har ēk bachchē kā is brāhmaṇ jīvan kā lakṣhya ati śhrēṣhṭh hai .

⁵So why is there a difference between the aim and the qualifications?

⁶Har ēk number one purūṣhārth karnē kā lakṣhya rakhtē huē āgē uṛtē jā rahē haĩ . ⁷Lakṣhya sabhī kā number one kā hai lēkin lakṣhaṇ number-vār haĩ . ⁸Tō lakṣhya aur lakṣhaṇ dōnō̃ mē̃ antar kyō̃ hai  ?

⁶Baba - the Bestower of Knowledge - is one, the knowledge is one, the method of yoga is one, the practical example of sakar Brahma Baba imbibing the divine virtues is one, the means of service is one, and the One who teaches the method of service is also one.

⁹Gyān dātā bāp bhī ēk hai , yōg key|kī vidhi bhī ēk hai , divya guṇ dhāraṇ karnē kā sahaj pratyakṣha pramāṇ sākār brahmā bāp bhī ēk hai , sēvā K|kē sādhan aur sēvā key|kī vidhi sikhānē vālā bhī ēk hai .

⁷But the main thing is the study and the sustenance. ⁸The One who gives you both of these is One, and there is only one number, and yet why are the qualifications number-wise in practical life?

¹⁰Mukhya bāt hai - paṛhāī aur pālnā - dōnō̃ hī dēnē vālā ēk aur ēk number hai , phir bhī pratyakṣha jīvan mē̃ lakṣhaṇ number-vār kyō̃  ?

⁹Each of you knows what number you yourself are, in imbibing the qualifications. ¹⁰The main basis of claiming number-one is the one word “point”: to experience being the point-form.

¹¹Yē tō sabhī svayã kō achchhī tarah sē jāntē hī hō ki lakṣhaṇ dhāraṇ karnē mē̃ maĩ kis number mē̃ hū̃  ?

¹¹Secondly, to apply a point to any wasteful thought, word, or action: that is, to apply a full-stop.

¹²Number-vār hōnē kā viśhēṣh ādhār hai ēk hī śhabda point . ¹³Point svarūp kō anubhav karnā .

¹²Thirdly to churn the many points of knowledge and dharna, and to to use them yourself, and for service, at the right time.

¹⁴Dūsrā , kōī bhī saṅkalp , bōl vā karma vyarth hai uskō point lagānā arthāt bindī lagānā . ¹⁵Tīsrā , gyān key|kī vā dhārṇā key|kī anēk points kō manan kar sva prati vā sēvā prati samay par kārya mē̃ lagānā .

¹³It is just one word, but to bring it into your awareness, and to become the embodiment of the word “point” in all its three meanings: this is where the difference is created.

¹⁶Tō śhabda ēk hī point hai lēkin tīnō̃ svarūp key|kī point kō samay par smr̥iti mē̃ , svarūp mē̃ lānā-isamē̃ antar paṛ jātā hai . ¹⁷Smr̥iti sabkō rahtī hai lēkin smr̥iti kō svarūp mē̃ lānā , ismē̃ number-vār hō jātē haĩ .

¹⁴All of you have the awareness, but you are number-wise in becoming the embodiment of this awareness. ¹⁵Many times BapDada sees how very clever all the children become in having awareness: “it should be like this”. ¹⁶You even think: “this is right, and that is wrong”.

¹⁸Kaī bār bāpdādā sabhī bachchō̃ kō dēkhtē haĩ ki smr̥iti mē̃ bahut hōśhiyār hōtē haĩ .

¹⁷You have this knowledge in an emerged form, but it is said that “knowledge is light, knowledge is might”.

¹⁹Aisā hōnā cāhiyē-vah sōchtē bhī rahtē haĩ  ; yah right hai , yah wrong hai-yah gyān bhī emerge hōtā hai .

¹⁸So where there is light and might, there will not be the feeling that “it should be like this”.

²⁰Gyān arthāt knowledge aur knowledge is light , knowledge is might kahā jātā hai tō jahā̃ light bhī hai , might bhī hai vahā̃ yē hōnā chāhiyē , nahī̃ hōtā .

¹⁹And then you think “BapDada also says this.. ²⁰I have to become like this.. this is the knowledge that I have”. ²¹However, what do you have within yourself at that time?

²¹Kyā sōchtē haĩ ki bāpdādā yah kahtē tō haĩ , bannā tō hai , gyān tō yah hai , lēkin us samay mērē mē̃ kyā hai , vah chāhiyē-chāhiyē mē̃ hī rah jātā hai .

²²When you remain thinking “it should not be like this.. it should be like that”, it means that you are unable to use knowledge - in the form of light and might - at the right time.

²²Iskā arth|earth hai ki gyān kō light aur might K|kē rūp sē samay pramāṇ kārya mē̃ nahī̃ lagā saktē .

²³This is why it is said that, although you have it in your awareness, you lack the power to become the embodiment of it.

²³Iskō kahā jātā hai-smr̥ti mē̃ hai lēkin svarūp mē̃ lānē key|kī śhakti cum|kam hai . ²⁴Jab light arthāt rōśhnī hai ki yē wrong hai , yē right hai  ; yē andhkār hai , yē prakāśh hai  ; yē vyarth hai , yē samarth hai , tō andhkār samajhtē bhī andhkār mē̃ rahnā , iskō gyānī vā samajhdār kahē̃gē  ?

²⁴When you have the light - that is, the enlightenment that “that is wrong and this is right”, or “that is wasteful, and this is powerful” - then, whilst knowing somewhere to be darkness, to yet remain in that darkness: would that be called being knowledgeable (gyani) , or sensible? ²⁵If you are not knowledgeable, then what are you? ²⁶A devotee (bhagat) ?

²⁵Gyānī nahī̃ tō kyā huē  ?

²⁷Or, only half-knowledgeable?

²⁶Bhakta vā adhūrē gyānī  ?

²⁸What would you call yourself?

²⁷Wrong samajhtē bhī wrong karmō̃ K|kē vā saṅkalpō̃ K|kē vā svabhāv-sanskār K|kē vaśhībhūt hō jāē̃ tō iskō kyā kahā jāyēgā  ?

²⁹What would you call it if, even whilst understanding it to be wrong, someone remains under the influence of wrong actions, thoughts, sanskars, or nature?

²⁸Uskā kyā title hōnā chāhiyē  ?

³⁰What should their title be?

²⁹Bāpdādā samay key|kī gati kō dēkh sabhī bachchō̃ kō bār-bār attention dilātē haĩ .

³¹Seeing the speed of time, BapDada is repeatedly drawing the attention of the children.

³⁰‘ attention ’ śhabda kō bhī double anḍar line karā rahē haĩ ki yē prakr̥iti key|kī tamōguṇī śhakti aur māyā key|kī sūkṣhma royal samajhdārī key|kī śhakti apnā kārya tīvr gati sē kar rahī hai aur kartī rahēgī .

³²He is doubly underlining the word “attention”. ³³The impure (tamoguni) power of the elements, and the power of the subtle royal wisdom if Maya, are also carrying out their task with a fast speed, and they will continue to do so.

³¹Prakr̥iti K|kē vikarāl rūp kō jānnā sahaj hai lēkin bhinn-bhinn vikarāl halchal mē̃ achal rahnā ismē̃ aur attention chāhiyē .

³⁴It is easy to know the fearsome form of the elements, but you need to pay greater attention in order to remain unshakeable in the fierce upheaval of the vices.

³²Māyā K|kē ati sūkṣhma svarūp kō jānnē mē̃ bhī dhōkhā khā lētē haĩ .

³⁵You are even deceived in knowing the subtle forms of Maya.

³³Māyā aisā royal rūp rakhtī hai jō wrong kō right anubhav karātī hai .

³⁶Maya has such a royal form that she makes you experience wrong to be right.

³⁴Hai bilkul wrong lēkin buddhi kō aisā parivartit kar dētī hai jō real samajh kō , mahsūstā kī śhakti kō gāyab kar dētī hai .

³⁷Something may be completely wrong, but she transforms your intellect in such a way that she makes your real understanding and your power of realisation disappear.

³⁵Jaisē kōī jādū mantra kartē haĩ nā tō parvaśh hō jātē haĩ , aisī mahsūstā śhakti gāyab karnē key|kī royal māyā real kō samajhnē nahī̃ dētī hai .

³⁸Just as, when someone performs magic, he takes others completely out of their own control, in the same way, the royal Maya - that makes your realisation power disappear - prevents you from understanding reality.

³⁶Hōgā bilkul wrong lēkin māyā key|kī chhāyā K|kē vaśhībhūt hōnē K|kē kāraṇ wrong kō right samajhtē aur siddha karnē mē̃ māyā K|kē supreme court kā vakīl ban jātē haĩ .

³⁹Something may be completely wrong, but because of being under the influence of the shadow of Maya, you become a lawyer of the supreme court of Maya, in understanding the wrong to be right, and in proving it right.

³⁷Tō vakīl kyā kartē haĩ  ?

⁴⁰What do lawyers do?

³⁸Jhūṭh kō sach siddha karnē mē̃ hōśhiyār hōtē haĩ .

⁴¹They are very clever in proving the false to be true.

³⁹Sach kō sach siddha karnē mē̃ bhī hōtē haĩ lēkin jhūṭh kō sach siddha karnē mē̃ hōśhiyār hōtē haĩ , dōnō̃ mē̃ hōśhiyār hōtē haĩ .

⁴²They are clever in proving the truth to be the truth, but they are also clever in proving the false to be true: they are clever in both.

⁴⁰Isīliyē bāpdādā ‘ attention ’ kō double anḍar line karā rahē haĩ .

⁴³This is why BapDada is making you doubly underline the word “attention”.

⁴¹Mahsūstā śhakti kō parivartitakaranē key|kī sūkṣhma svarūp key|kī māyā key|kī chhāyā sē sadā apnē kō safe rakhō . ⁴²Kyōṅki viśhēṣh māyā kā svarūp viśhēṣh is svarūp mē̃ apnā kārya kar rahā hai .

⁴⁴Constantly keep yourself safe from the subtle form of the shadow of Maya, that transforms your power of realisation, because Maya is especially carrying out her task in this form. ⁴⁵Do you understand?

⁴³Samjhā  ?

⁴⁶Is it clear?

⁴⁴Abhī kyā karē̃gē  ?

⁴⁷So, what will you do?

⁴⁵Careful rahnā .

⁴⁸Remain careful.

⁴⁶Agar kōī bhī viśhēṣh ātmāyē̃ iśhārā dētī haĩ tō achchhī tarah sē māyā key|kī is chhāyā sē nikal bāp key|kī chhatrachhāyā mē̃ apnē kō , viśhēṣh man-buddhi kō is chhatrachhāyā K|kē sahārē mē̃ lāō .

⁴⁹If any special soul gives you a signal, then bring yourself away from this shadow of Maya, and put yourself - that is, especially bring your mind and intellect - under the canopy of of protection of the Father.

⁴⁷Kyōṅki man mē̃ negative bhāv aur bhāvnā paidā karnē kā viśhēṣh māyā kā prabhāv chal rahā hai aur buddhi mē̃ yathārth mahsūstā kō samāpt karnē kā viśhēṣh māyā kā kārya chal rahā hai .

⁵⁰The particular influence of Maya on the mind is in creating negative thoughts and feelings, and Maya is also carrying out her special task of stopping the intellect from having accurate realisations.

⁴⁸Jaisē kōī season hōtī hai nā tō season sē bachnē K|kē liyē usī pramāṇ viśhēṣh attention rakhā jātā hai .

⁵¹When it is a particular season, you pay special attention to protecting yourself against that season. ⁵²For instance, when it rains, what attention do you pay?

⁴⁹Jaisē bāriśh āyēgī tō chhātē , rain coat ādi kā attention rakhē̃gē , sardī āyēgī tō garam kapṛē rakhē̃gē , attention dēgē nā .

⁵³You would have an umbrella, or a raincoat: you would pay this attention, would you not? ⁵⁴When it is cold you would wear warm clothes: you would pay this attention, would you not?

⁵⁰Tō man aur buddhi kē ūpar prabhāv nahī̃ paṛē-isakē liyē pahlē hī safety K|kē sādhan viśhēṣh apnāō .

⁵⁵So, especially imbibe in advance the means of safety, so that the mind and intellect do not become influenced. ⁵⁶The special means of safety is very easy.

⁵¹Vō viśhēṣh sādhan hai bahut sahaj , pahlē bhī sunāyā hai-ēk hī ‘ point ’ śhabda .

⁵⁷You were also told earlier, that the one word “point” is very easy. ⁵⁸It is easy, is it not?

⁵²Sahaj hai nā .

⁵⁹One word is easy is it not?

⁵³Lambā-chauṛā tō nahī̃ sunāyā nā .

⁶⁰Baba did not tell you something complicated, did he?

⁵⁴Kahtē rahtē haĩ-hā̃ , maĩ ātmā bindū hū̃ , jyōti rūp hū̃ , lēkin usmē̃ ṭiktē nahī̃ haĩ .

⁶¹You continue to say “I, the soul, am a point of light”, but you do not stabilise yourself in that form.

⁵⁵Lagānā chāhtē haĩ point lēkan lag jātā hai question mark aur āśhcharya key|kī niśhānī .

⁶²You try to apply a point, but instead it becomes a question- mark or an exclamation-mark!

⁵⁶Point lagānā sahaj yā āśhcharya key|kī niśhānī vā question mark key|kī niśhānī  ? ⁵⁷Kyā sahaj hai  ?

⁶³You were also told earlier whether it is easier to apply a point, a question-mark, or an exclamation-mark: which is easier?

⁵⁸Bindī lagānā sahaj hai nā .

⁶⁴To apply a full-stop: a dot, a point.

⁵⁹Phir question aur āśhcharya mē̃ kyō̃ chalē jātē haĩ  ?

⁶⁵So why do you get involved with a question-mark or an exclamation-mark?

⁶⁰Is vidhi kō apnāō .

⁶⁶Adopt this method.

⁶¹Season hai-jhūṭh , sach siddha hōnē kā aur jhūṭh , satya sē bhī spaṣhṭ aur ākarṣhaṇ vālā hōgā .

⁶⁷It is the season for proving the false to be true: the false is even more clear and attractive than the truth.

⁶²Jaisē ājkal kā fashion hai nā-jhūṭhī cīzakitanī ākarṣhaṇ vālī hōtī hai , uskē āgē sachchē key|kī value kam hō jātī hai .

⁶⁸In the same way, the fashion nowadays is for false things, and they are so attractive that, in front of them, the value of real things is reduced.

⁶³Real silver dēkhō aur white silver dēkhō-kyā sundar lagtā hai  ?

⁶⁹Look at real silver, and look at white silver: which one seems beautiful?

⁶⁴Real silver kālā hō jāyēgā aur white silver sadā chamaktā rahēgā .

⁷⁰Real silver would become black, whereas white silver is constantly sparkling, so which one would attract: white or real?

⁶⁵Tō ākarṣhaṇ white karēgā yā real karēgā  ?

⁷¹So, recognise the season. ⁷²Recognise the form of Maya.

⁶⁶Tō season kō pahchānō , māyā K|kē svarūp kō pahchānō , prakr̥iti K|kē tamōguṇ K|kē bhinn-bhinn raṅgat kō pahchānō . ⁶⁷Ēk hai jānnā , dūsrā hai pahchānnā .

⁷³Recognise the different games of nature. ⁷⁴One is to know, and the other is to recognise. ⁷⁵You know a great deal, but sometimes you make a mistake in recognising: you are only sometimes right.

⁶⁸Jāntē jayādā hō , pahchānnē mē̃ kabhī galatī|galtī kar dētē hō , kabhī right kar dētē hō . ⁶⁹Abhī kyā karē̃gē  ?

⁷⁶What will you do now? ⁷⁷You will remain safe, will you not? ⁷⁸Later, do not say that you didn’t even think it could happen like this.

⁷⁰Safe rahē̃gē nā .

⁷⁹This “why” and “what” will not do.

⁷¹Phir yē nahī̃ kahnā ki hamnē tō samjhā nahī̃ , aisā bhī hōtā hai kyā  ?

⁸⁰This way of advocating - “it should not be like that, but like this” - will not do.

⁷²Yah kyā-kyā nahī̃ chalēgā .

⁸¹Become a judge, but do not become a lawyer.

⁷³Abhī tō phir bhī bāp thōṛā-thōṛā rahm kartā , thōṛā-thōṛā kadam uṭhātā hai .

⁸²Do not become a lawyer of Maya. ⁸³You enjoy yourself a great deal when you are advocating.

⁷⁴Lēkin phir ‘ kyā ’ aur ‘ kyō̃ ’ kōī nahī̃ sunēgā .

⁸⁴All of you are experienced in this: either in doing this, or in listening to this.

⁷⁵Aisā nahī̃ , vaisā-yē vakālat nahī̃ chalēgī .

⁸⁵All of you are experienced in this.

⁷⁶Judge banō , māyā kā vakīl nahī̃ banō .

⁸⁶You do have this experience, do you not?

⁷⁷Majā bahut ātā hai jab vakālat kartē haĩ . ⁷⁸Anubhavī tō sab hō nā , anubhav hōtā hai nā .

⁸⁷You have many experiences. ⁸⁸You listen to it, and - as a detached observer - you remain cheerful.

⁷⁹Sun-sunkar sākṣhī hō harṣitahōtē rahtē haĩ .

⁸⁹Did you understand this clearly? ⁹⁰Did the Pandavs understand this?

⁸⁰Achchhī tarah sē samjhā  ?

⁹¹Did the Shaktis understand this?

⁸¹Pāṇḍavō̃ nē , śhaktiyō̃ nē samjhā , teachers nē samjhā  ?

⁹²Did the teachers understand this? ⁹³All of you are saying “yes, yes”.

⁸²Sabhī hā̃-hā̃ tō kar rahē haĩ .

⁹⁴Are all of you saying “yes, yes”, or are you also saying “no”?

⁸³Phōṭō nikal rahā hai hā̃ kā .

⁹⁵A photo of “yes” is being taken of all of you.

⁸⁴Tīsrī season hai viśēṣakamazōrī K|kē svabhāv-sanskār , sambandh-sampark mē̃ ānā . ⁸⁵Iskā vistār bhī bahut baṛā hai .

⁹⁶The third season is that if coming into relationship and contact, and dealing with the weaknesses of one’s nature and sanskars.

⁸⁶Vō āj nahī̃ sunāyēṅgē .

⁹⁷The expansion of this is very big.

⁸⁷Kaī bachchē kahtē haĩ kyā karē̃ , pahlē tō thā hī nahī̃ , abhī patā nahī̃ kyā hō gayā hai .

⁹⁸Baba will not tell you of this today, but at some other time. ⁹⁹Many children say: “what can I do..

⁸⁸Yē saṅskār mērē mē̃ thā hī nahī̃ , abhī ā gayā hai .

¹⁰⁰I did not have this sanskar before, and it has emerged now..”.

⁸⁹Iskā kāraṇ aur iskī vidhi kā vistār phir kabhī sunāyēṅgē .

¹⁰¹So, Baba will tell you, at some other time, the reason for it, and its’ method of expansion.

⁹⁰Achchhā  !

¹⁰²Achcha.

⁹¹Chārō̃ ōr K|kē bāpdādā K|kē mahāvākya sunnē aur dhāraṇ karnē vālē chātrak bachchō̃ kō , sarv subject kō smr̥iti kē sāth svarūp mē̃ lānē vālē samīp ātmāō̃ kō , sadā gyān K|kē her|har bāt kō light aur might K|kē svarūp sē kārya mē̃ lagānē vālī śhrēṣhṭh ātmāō̃ kō , sadā lakṣhya aur lakṣhaṇ samān karnē vālē bāp K|kē gyānī tū ātmā bachchō̃ kō , sadā bāp key|kī chhatrachhāyā mē̃ rahnē vālē , māyā key|kī chhāyā sē safe rahnē vālē , jānnā aur pahchānnā , dōnō̃ key|kī viśhēṣhtā kō jīvan mē̃ lānē vālē aisē viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁹²Dādiyō̃ sē mulākātaḥ -

¹⁰³To all the chatrak children (thirsty for every drop) , in all four directions, who listen to and imbibe the elevated versions of BapDada... to the close souls who have all the subjects in their awareness, and have become the embodiment of them... to the elevated souls who put into action every aspect of knowledge, in the form of light and might... to the enlightened souls - the children of the Father - who constantly make their qualifications equal to their aim... to those who constantly remain under the canopy of protection of the Father, and so remain safe from the shadow of Maya... to those who put into their practical lives the specialities of knowing and recognising... to such children, love, remembrances, and namaste, from BapDada.

⁹³Śhakti sēnā tīvr gati sē chal rahī hai nā .

¹⁰⁴(to the Dadis) ¹⁰⁵The Shakti Army is moving quickly, is it not?

⁹⁴Sēnā kō bāpdādā K|kē sāth-sāth āp nimitt ātmāyē̃ bhī chalānē kē nimitt hō .

¹⁰⁶As well as BapDada, you instrument souls are also responsible for making the army move along.

⁹⁵Bāp tō sadā sāth hai aur sadā hī rahē̃gē .

¹⁰⁷The Father is constantly with you, and will constantly remain with you.

⁹⁶Phir bhī bāpdādā key|kī śhrēṣhṭh bhujāyē̃ tō haĩ nā .

¹⁰⁸You are BapDada’s elevated arms, are you not? ¹⁰⁹The Father gives power.

⁹⁷Bāp śhakti dētē haĩ , bāp might rūp mē̃ hai lēkin nimitt samjhānē K|kē liyē mike tō āp nimitt hō .

¹¹⁰The Father is the form of might, but you souls are the instruments in the form of the “mikes”. ¹¹¹You listen to so many joyous things.

⁹⁸Kitnī majē key|kī bātē̃ suntē hō .

¹¹²It sounds like a game, does it not?

⁹⁹Khēl lagtā hai nā .

¹¹³It is a game, is it not?

¹⁰⁰Khēl hai nā . ¹⁰¹Khēl-khēl mē̃ vijayī ban sabhī kō māyājīt vijayī banānā hī hai , yē tō guarantee hai hī .

¹¹⁴Whilst playing the games, you become victorious, and make everyone victorious conquerors of Maya.

¹⁰²Lēkin bīch-bīch mē̃ yē khēl dēkhnē paṛtē haĩ .

¹¹⁵You have this guarantee. ¹¹⁶But in between you have to see these games.

¹⁰³Tō thaktē tō nahī̃ hō nā  ?

¹¹⁷So, you don’t get tired, do you?

¹⁰⁴Hanstē , khēltē , pār kartē aur karātē chaltē .

¹¹⁸You do not feel tired, do you?

¹⁰⁵Kōī bhī aisī bāt suntē tō dil sē kyā nikaltā  ? ¹⁰⁶Vāh drama vāh  !

¹¹⁹Whilst laughing and playing, you overcome things, and make others overcome them.

¹⁰⁷Hāy drama hāy nahī̃ nikaltā . ¹⁰⁸Vāh drama  !

¹²⁰And when you hear of anything, what emerges in your heart?

¹⁰⁹Vāh-vāh kartē huē sabhī kō vāh-vāh bannā hī hai .

¹²¹“Wah drama wah!”: the words “oh, drama, oh!” do not emerge, but “Wah drama!”.

¹¹⁰Yē sab pār karnā hī hai . ¹¹¹Achchhā  !

¹²²Whilst saying “wah, wah”, everyone has to become “wah, wah”.

¹¹²Avyakt bāpdādā key|kī personal mulākāt

¹²³You have to overcome all this. ¹²⁴It happens like this does it not?

¹¹³Group nã . 1

¹²⁵You like it, do you not?

¹¹⁴Vijay hamārā janma-siddh adhikār hai , is niśhchay aur naśhē sē nirvighna sthiti kā anubhav karō

¹²⁶You do not feel it to be a burden, do you? ¹²⁷No matter how heavy it is, you remain light. ¹²⁸That comes with a burden, and you remain light.

¹¹⁵Jaisē ūñchē sē ūñchā bāp hai aisē ham ātmāyē̃ bhī ūñchē sē ūñchī śhrēṣhṭh ātmāyē̃ haĩ-yah anubhav kartē huē chaltē hō  ?

¹²⁹You transform the burden into lightness. ¹³⁰Whilst saying that everything is good, you have to become the best of all. ¹³¹Everything is good.

¹¹⁶Kyōṅki duniyā vālō̃ K|kē liyē tō sabsē śhrēṣhṭh , ūñchē sē ūñchē haĩ bāp kē bād dēvtāyē̃ .

¹³²(Children from all four directions have sent remembrances) BapDada also first emerges those from all four directions, and then gives remembrances to them.

¹¹⁷Lēkin dēvtāō̃ sē ūñchē āp brāhmaṇ ātmāyē̃ hō , phariśhtē hō-yē duniyā vālē nahī̃ jāntē .

¹³³(group 1) ¹³⁴Just as the Father is the Highest on High, in the same way, do you souls move along considering yourselves also to be the highest on high?

¹¹⁸Dēvtā pad kō is brāhmaṇ jīvan sē ūñchā nahī̃ kahē̃gē . ¹¹⁹Ūñchā abhī kā brāhmaṇ jīvan hai .

¹³⁵Because, for the world, the Father is the most elevated, the Highest on High, and after him are the deities.

¹²⁰Dēvtāō̃ sē bhī ūñchē kyō̃ hō , uskō tō achchhī tarah sē jāntē hō nā .

¹³⁶But you Brahmin souls are even more elevated than the deities: you are angels. ¹³⁷The world does not know this.

¹²¹Dēvtā rūp mē̃ bāp kā gyān emerge nahī̃ hōgā .

¹³⁸You cannot call the deity status more elevated than this Brahmin life.

¹²²Paramātma milan kā anubhav is brāhmaṇ jīvan mē̃ kartē hō , dēvtāī jīvan mē̃ nahī̃ .

¹³⁹The highest life is that of a Brahmin now. ¹⁴⁰You understand very well why you are more elevated than the deities.

¹²³Brāhmaṇ hī dēvtā bantē haĩ lēkin is samay dēvtāī jīvan sē bhī ūñch hō , tō itnā naśhā sadā rahē , kabhī-kabhī nahī̃ .

¹⁴¹The deities will not have the Father’s knowledge in an emerged form. ¹⁴²You experience the meeting with the Supreme Soul in this Brahmin life, not in the deity life.

¹²⁴Kyōṅki bāp avināśhī hai aur avināśhī bāp jō gyān dētē haĩ vah bhī avināśhī hai , jō smr̥iti dilātē haĩ vah bhī avināśhī hai , kabhī-kabhī nahī̃ .

¹⁴³It is Brahmins that become deities, but at this time your life is even higher than that of the deities. ¹⁴⁴Therefore, such intoxication should be constant: not just sometimes.

¹²⁵Tō yah check karō ki sadā yah naśhā rahtā hai vā kabhī-kabhī rahtā hai  ?

¹⁴⁵Because the Father is imperishable, the knowledge that the imperishable Father gives is also imperishable.

¹²⁶Majā tō tab āyēgā jab sadā rahēgā .

¹⁴⁶And the awareness he gives you is also imperishable, and not just sometimes.

¹²⁷Kabhī rahā , kabhī nahī̃ rahā tō kabhī majē mē̃ hōṅgē , kabhī mūnjhē huē rahē̃gē .

¹⁴⁷And so check: does this intoxication remain constant, or does it remain only sometimes?

¹²⁸Tō abhī-abhī majā , abhī-abhī mūnjh nahī̃ , sadā rahē .

¹⁴⁸Only when it is maintained constantly will you experience pleasure.

¹²⁹Jaisē yah śhvās sadā hī chaltā hai nā . ¹³⁰Yadi ēk second bhī śhvās rūk jāyē yā kabhī-kabhī chalē tō usē jīvan kahē̃gē  ?

¹⁴⁹If it remains sometimes but not at other times, then you will experience pleasure sometimes , but at other times you will be confused.

¹³¹Tō is brāhmaṇ jīvan mē̃ nirantar majē mē̃ hō  ? ¹³²Agar majā nahī̃ hōgā tō mūnjhē̃gē jarūr .

¹⁵⁰It should remain constant, just as breathing continues: it should not be that you experience pleasure one moment, and confusion the next.

¹³³Tō mātāyē̃ sadā majē mē̃ rahtī hō  ? ¹³⁴Śhaktiyā̃ hō nā , sādhāraṇ tō nahī̃ hō yā ghar mē̃ jātī hō tō sādhāraṇ mātāyē̃ ban jātī hō  ?

¹⁵¹In fact, if the breathing stops for even one second, and then continues - or there is breathing only sometimes - then would you call that life?

¹³⁵Nahī̃ , sadā yah yād rahē ki ham śhaktiyā̃ haĩ .

¹⁵²So, is there constant pleasure in this Brahmin life?

¹³⁶Had K|kē nahī̃ haĩ , bēhad K|kē viśhva kalyāṇkārī haĩ .

¹⁵³IF there is no pleasure, then you will definitely become confused.

¹³⁷Śhaktiyā̃ arthāt asurō̃ kē ūpar ivajay prāpt karnē vālī .

¹⁵⁴Do the mothers always remain in pleasure? ¹⁵⁵You are the Shaktis: you are not ordinary.

¹³⁸Śhaktiyō̃ kō kahtē hī haĩ - asur sãhāranī arthāt āsurī saṅskār kō sanhār karnē vālī .

¹⁵⁶Or, do you become ordinary mothers when you go home? ¹⁵⁷No. ¹⁵⁸Always remember that you are the Shaktis. ¹⁵⁹You are not limited.

¹³⁹Tō sabhī śhaktiyā̃ aisī bahādur hō  ?

¹⁶⁰You are unlimited world benefactors.

¹⁴⁰Aur pāṇḍav arthāt vijayī .

¹⁶¹Shaktis are those who gain victory over the devils.

¹⁴¹Pāṇḍav kabhī yah nahī̃ kah saktē ki chāhtē nahī̃ haĩ lēkin hār hō jātī hai .

¹⁶²Shaktis are also known as those who ride over the devils: that is, those who ride over the devilish sanskars.

¹⁴²Kyōṅki ādhā kalp hār khāī , abhī vijay prāpt karnē kā samay hai tō vijay K|kē samay par bhī yadi hār khāyēṅgē tō vijayī kab banē̃gē  ?

¹⁶³And so, are all of the Shaktis so brave? ¹⁶⁴And Pandavs are also victorious. ¹⁶⁵The Pandavs can never say that they didn’t want to be defeated, but were defeated.

¹⁴³Isliyē is samay sadā vijayī . ¹⁴⁴Vijay janma-siddh adhikār hai .

¹⁶⁶For half a kalpa you have been defeated, and it is now the time to gain victory.

¹⁴⁵Adhikār kō kōī chhōṛtē nahī̃ , laṛāī-jhagṛā karkē bhī lētē haĩ aur yahā̃ tō sahaj miltā hai .

¹⁶⁷If you are defeated at the time of victory, then when would you become victorious? ¹⁶⁸Therefore at this time there should be constant victory.

¹⁴⁶Vijay apnā janma-siddh adhikār hai .

¹⁶⁹Victory is your birthright.

¹⁴⁷Adhikār kā naśhā vā khuśhī rahtī hai nā  ? ¹⁴⁸Had K|kē adhikār kā bhī kitnā naśhā rahtā hai  !

¹⁷⁰No-one renounces his birthright: they even claim it back by fighting and quarrelling, whereas here you receive it easily.

¹⁴⁹Prime minister kō bhūl jāyēgā kyā ki maĩ prime minister hū̃  ?

¹⁷¹Victory is your birthright. ¹⁷²Do you constantly have that intoxication and happiness of your right?

¹⁵⁰Sōyēgā , khāyēgā tō bhūlēgā kyā ki maĩ prime minister hū̃  ?

¹⁷³There is a great deal of intoxication from limited rights.

¹⁵¹Tō had kā adhikār aur bēhad kā adhikār kitnā bhī kōī bhulāyē bhūl nahī̃ saktā . ¹⁵²Māyā kā kām hai bhulānā aur āpkā kām hai vijayī bannā kyōṅki samajh hai nā ki vijay aur hār kyā hai  ?

¹⁷⁴Would the Prime Minister forget that he is the Prime Minister? ¹⁷⁵Whether there is a limited right, or an unlimited right: no matter how hard someone tries to make them forget they cannot forget that. ¹⁷⁶Maya’s job is to make you forget, and your job is to become victorious.

¹⁵³Hār K|kē bhī anubhavī haĩ aur vijay K|kē bhī anubhavī haĩ .

¹⁷⁷You now understand what what victory and defeat are.

¹⁵⁴Tō hār khānē sē kyā huā aur vijay prāpt karnē sē kyā huā-dōnō̃ K|kē antar kō jāntē hō isliyē sadā vijayī haĩ aur sadā rahē̃gē .

¹⁷⁸You are experienced in being defeated, as well as in being victorious. ¹⁷⁹You understand the difference between the two, and this is why you are victorious and will always remain victorious.

¹⁵⁵Kyōṅki avināśhī bāp aur avināśhī prāpti K|kē adhikārī ham ātmāyē̃ haĩ-yah sadā emerge rūp mē̃ rahē .

¹⁸⁰You are the souls who have a right to the imperishable Father and the imperishable attainment. ¹⁸¹So, always have this right in an emerged form.

¹⁵⁶Aisē nahī̃ haĩ tō  ! ¹⁵⁷Banē tō haĩ  ! ¹⁵⁸Jāntē tō haĩ  ! ¹⁵⁹Aisē nahī̃ .

¹⁸²Otherwise, you think “we do not know what we became!”: it should not be like this.

¹⁶⁰Practical mē̃ haĩ .

¹⁸³You are this in the practical form.

¹⁶¹Jō jāntē haĩ vahī niśhchay kar chaltē haĩ .

¹⁸⁴Those who know this will move according to that faith.

¹⁶²Tō her|har karma mē̃ vijay kā niśhchay aur naśhā hō .

¹⁸⁵In every action there should be the intoxication and faith of victory.

¹⁶³Naśhē kā ādhār hai hī niśhchay . ¹⁶⁴Niśhchay cum|kam tō naśhā cum|kam .

¹⁸⁶The basis of intoxication is faith: if there is less faith, then there will be less intoxication.

¹⁶⁵Isīliyē kahtē haĩ niśhchaybuddhi vijayī .

¹⁸⁷This is why it is said that “faith leads to victory”.

¹⁶⁶Tō foundation kyā huā  ?

¹⁸⁸So, what is the foundation?

¹⁶⁷Niśhchay .

¹⁸⁹Faith.

¹⁶⁸Niśhchay mē̃ kabhī-kabhī vālē nahī̃ bannā .

¹⁹⁰Don’t become those who have faith only sometimes.

¹⁶⁹Nahī̃ tō ant mē̃ result K|kē samay bhī prāpti kabhī-kabhī key|kī hōgī phir paśhchātāp karnā paṛēgā .

¹⁹¹Otherwise, at the end - at the time of the result - there will only be temporary attainment, and then there will have to be repentance.

¹⁷⁰Abhī prāpti hai , phir paśhchātāp hōgā . ¹⁷¹Tō prāpti K|kē samay prāpti karō , paśhchātāp K|kē samay prāpti nahī̃ kar sakē̃gē . ¹⁷²Kar lē̃gē , hō jāyēgā  !

¹⁹²One moment there will be attainment, and the next moment there will be repentance. ¹⁹³So, attain at the time of attainment, as you will not be able to attain at the time of repentance.

¹⁷³Nahī̃ , karnā hī hai-yah niśhchay hō .

¹⁹⁴You should not say “we will do it.. it will happen”. ¹⁹⁵No.

¹⁷⁴Kar lē̃gē … dilāsē par nahī̃ chalō .

¹⁹⁶Have this faith. ¹⁹⁷It has to happen now.

¹⁷⁵Kar tō rahē haĩ nā … aur kyā hōgā … hō hī jāyēṅgē … nahī̃ , abhī hōnā hai .

¹⁹⁸“We will do it”: don’t move along giving yourselves hope in this way. ¹⁹⁹“We are doing it.. what else can happen?.. of course it will happen”.

¹⁷⁶Gē̃-gē̃ nahī̃ , haĩ .

²⁰⁰No: it has to happen now.

¹⁷⁷Jab dūsrō̃ rvī challenge kartē hō ki śhvās par kōī bharōsā nahī̃ , aurō̃ kō gyān dētē hō nā tō pahlē svayã kō gyān dō .

²⁰¹You challenge others by saying that there is no assurance of anyone’s life continuing. ²⁰²You give others this knowledge. ²⁰³However, you should first give it to yourself.

¹⁷⁸Kabhī karnē vālē haĩ yā ab karnē vālē haĩ  ?

²⁰⁴Are you the ones who will do it one day, or are you the ones who are doing it now?

¹⁷⁹Tō sadā vijay K|kē adhikārī ātmāyē̃ hō .

²⁰⁵You are the souls who have a right to constant victory.

¹⁸⁰Vijay janma-siddh adhikār hai - is smr̥iti sē uṛtē chalō .

²⁰⁶Continue to fly with the awareness that victory is your birthright.

¹⁸¹Kuchh bhī hō jāyē , yē smr̥iti mē̃ lāō ki maĩ sadā vijayī hū̃ .

²⁰⁷No matter what happens, maintain this awareness: “I am constantly victorious”.

¹⁸²Kyā bhī hō jāyē , niśhchay aṭal hai , kōī ṭāl nahī̃ saktā .

²⁰⁸No matter what happens, if the faith is unshakeable, then no-one can shake it. ²⁰⁹Achcha.

¹⁸³Achchhā - ab sabhī aisī kamāl karkē dikhāō jō her|har sthān vijayī arthāt nirvighna hō . ¹⁸⁴Kōī bhī vighna na āyē .

²¹⁰Now show such wonders that every place becomes victorious: that is, it becomes free from obstacles.

¹⁸⁵Vighna āyēṅgē lēkin hār nahī̃ hōnī chāhiyē .

²¹¹Obstacles will come, but there should not be defeat.

¹⁸⁶Tō jahā̃ vijay hai , vighna haṭ jāyēgā tō nirvighna ban jāyēṅgē .

²¹²Wherever there is victory, the obstacles will move away, and you will become free from obstacles.

¹⁸⁷Sadā nirvighn-yē kamāl karkē dikhāō .

²¹³Become constantly free from obstacles: show such wonders.

¹⁸⁸Kōī bhī gītā pāṭhśhālā hō , up-sēvākēndra hō , kēndra hō lēkin svayã nirvighna banō aur aurō̃ kō bhī nirvighna banāō .

²¹⁴Whichever Gita Pathshalas, centres, or sub- centres there are, become free from obstacles yourselves, and make others free from obstacles.

¹⁸⁹Aisī kamāl dikhāō .

²¹⁵Show such wonders.

¹⁹⁰Karnā hī hai . ¹⁹¹Karē̃gē , dēkhē̃gē  !

²¹⁶Don’t say “I have to do it..

¹⁹²Nahī̃ . ¹⁹³Gē gē kahē̃gē mānā niśhchay mē̃ percentage hai .

²¹⁷I will do it”: to say “I will” means that there is a percentage in your faith.

¹⁹⁴Sab yē khuśhkhabarī sunē ki sabhī chhōṭē-baṛē centres nirvighna haĩ .

²¹⁸Everyone should hear the good news that all the small and big centres are free from obstacles.

¹⁹⁵Kisī prakār kā vighna ā hī nahī̃ saktā .

²¹⁹No type of obstacles can come.

¹⁹⁶Dūsrē K|kē vighna kō bhī miṭāyēṅgē , vijayī banē̃gē . ¹⁹⁷Aisā samāchār āyē .

²²⁰Such news should come from your becoming victorious and finishing off the obstacles of others.

¹⁹⁸Kahā̃ sē bhī , kōī vighna kā samāchār na āyē .

²²¹Wherever you are, no news of obstacles should come.

¹⁹⁹Aisē nahī̃ kahnā ki ham tō ṭhīk haĩ , yē kartē haĩ , ham kyā karē̃ .

²²²Don’t say: “I am okay, but this one does that, and what can I do?”.

²⁰⁰Tīn mās vijayī rah karkē dikhāō .

²²³Show that you can remain victorious for three months.

²⁰¹Tīn mās mē̃ hī patā paṛ jāyēgā .

²²⁴You will come to know within three months.

²⁰²Sabhī hā̃ kartē hō tō yē kamāl karkē dikhāō .

²²⁵Since all of you are saying “yes”, now show some wonders.

²⁰³Group nã . 2

²²⁶(group 2)

²⁰⁴Phariśhtā bannā hai tō mērē pan K|kē bōjh kō samāpt karō , sabkē pyārē banō

²²⁷Do you constantly experience yourselves to be double light: that is, a soul who is an angel?

²⁰⁵Sadā apnē kō double light arthāt phariśhtā ātmā anubhav kartē hō  ? ²⁰⁶Double light kā arth|earth hī hai ki ātmā light aur phariśhtā svarūp bhī light .

²²⁸The meaning of double light is that the soul is light, and that the form of an angel is also of light.

²⁰⁷Karma kartē bhī phariśhtā svarūp mē̃ karma karnē vālē .

²²⁹Even whilst performing actions, perform them in the form of an angel.

²⁰⁸Sabhī phariśhtā hō yā gr̥ihasthī hō  ?

²³⁰Are you all angels, or householders?

²⁰⁹Bāl bachchō̃ kā bōjh nahī̃ hai  ?

²³¹You do not have the burden of any children.

²¹⁰Sab bōjh bāp K|kē havālē kar diyā  ?

²³²Have you given all of your burdens to Baba?

²¹¹Yā abhī tak kōī mērā hai  ?

²³³Or is there still the consciousness of “mine”?

²¹²Pōtrā mērā hai , yah makān mērā hai , bākī maĩ bāp kā hū̃-aisē tō nahī̃  ?

²³⁴Do you say “my grandchild”, “my house”? ²³⁵Say “I belong to the Father”.

²¹³Sachchē-sachchē bin kauṛī bādśhāh haĩ .

²³⁶You are true emperors without even a shell.

²¹⁴Ēk kauṛī bhī nahī̃ , lēkin bādśhāh haĩ .

²³⁷You don’t even have a shell, and yet you are emperors.

²¹⁵Bin kauṛī bādśhāh kitnā achchhā hai .

²³⁸It is very good that you are emperors without even a shell.

²¹⁶Sambhālnā bhī nahī̃ paṛē aur hō bhī bādśhāh .

²³⁹You don’t even have to be looked after, and you are the emperors.

²¹⁷Aisē samajhtē hō  ?

²⁴⁰Do you think in this way?

²¹⁸Jab dēh hī mērā nahī̃ , tō dēh K|kē sāthī , dēh K|kē padārtha aur dēh K|kē sambandh tan-man-dhan sab tērā ki man tērā aur dhan mērā-aisē tō nahī̃  ?

²⁴¹Since the body is not “mine”, then the companions of the body - the properties of the body, and all the relatives, the body, mind, and wealth - all belong to “You” (God) .

²¹⁹Yōg tō lagātē haĩ lēkin paisā tō rakhnā paṛēgā .

²⁴²Or do you consider the mind “Yours” and wealth “mine”?

²²⁰Mērāpan nahī̃ hō .

²⁴³It is not like this, is it?

²²¹Mērāpan bōjh hai aur bōjh nīchē lē ātā hai , phariśhtā bannē nahī̃ dēgā .

²⁴⁴“We have yoga, but we also have to keep some money”. ²⁴⁵There should be nothing “mine”.

²²²Kōī bhī mērāpan , mērā svabhāv , mērā saṅskār , mērī nature , kuchh bhī mērā hai tō bōjh hai aur bōjh vālā uṛ nahī̃ saktā , phariśhtā nahī̃ ban saktā .

²⁴⁶Any kind of “mine” is a burden, and a burden brings you down: it will not allow you to become an angel. ²⁴⁷Any type of “mine” - “my motives”, “my sanskars”, “my nature” - is a burden, and those with a burden cannot fly, nor can they become angels.

²²³Tō phariśhtē hō yā kōī na kōī bōjh abhī rahā huā hai  ?

²⁴⁸And so, are you an angel, or is there still some burden remaining?

²²⁴Āivēl K|kē liyē thōṛā-thōṛā chhipākar rakhā hai  ?

²⁴⁹Have you kept a little aside for a rainy day?

²²⁵Mērā-mērā kahtē mailē hō gayē thē , abhī tērā-tērā kahtē svachchha ban gayē .

²⁵⁰Whilst saying “mine”, you have become dirty. ²⁵¹Now, by saying “Yours”, you become clean.

²²⁶Tō phariśhtā arthāt mērāpan aṅśhmātra bhī nahī̃ .

²⁵²And so, “an angel” means there should be no trace of “mine”.

²²⁷Saṅkalp mē̃ bhī mērē-pan kā bhān āyē tō samjhō mailā huā .

²⁵³If the awareness of “mine” even enters in thoughts, then consider that that is to become dirty.

²²⁸Kisī bhī cīzakē ūpar mail chaṛh jāyē tō mail kā bōjh hō jāyēgā nā .

²⁵⁴If dirt sets on anything, then there is the burden of that dirt.

²²⁹Tō yē mērāpan arthāt mailāpan .

²⁵⁵So, the consciousness of “mine” means to become dirty.

²³⁰Phariśhtē haĩ , purānī duniyā sē kōī riśhtā nahī̃ .

²⁵⁶You are an angel, and you have no connections with anyone in this old world.

²³¹Sēvā arth|earth haĩ , riśhtā nahī̃ hai .

²⁵⁷It is only for the sake of service that you have any relationship.

²³²Sēvā bhāv sē sambandh mē̃ ātē hō .

²⁵⁸You come into relationship with the feeling of service.

²³³Gr̥ihasthī bankar sēvā nahī̃ kartē hō , sēvādhārī bankar sēvā kartē hō .

²⁵⁹You don’t become a householder and do service: you become a server and then do service.

²³⁴Aisē sēvādhārī hō  ?

²⁶⁰Are you such servers?

²³⁵Sēvāsthān samajhtē hō yā ghar samajhtē hō  ?

²⁶¹Do you consider your home to be a service place, or do you consider it a home?

²³⁶Tō jaisē sēvā sthān key|kī vidhi hōtī hai usī vidhi pramāṇ chaltē hō ki gr̥ihasthī pramāṇ chaltē hō  ?

²⁶²Do you move along according to whatever is the system of the service plans? ²⁶³Or do you move along as a householder?

²³⁷Sēvāsthān samajhnē key|kī vidhi hai nyārē aur bāp K|kē pyārē .

²⁶⁴The method of considering it to be a service place helps you to become detached, and to be loved by the Father.

²³⁸Jarā bhī mērēpan kā prabhāv nahī̃ paṛē .

²⁶⁵There shouldn’t be the slightest influence of “mine”.

²³⁹Āg hai lēkin sēk|sake nahī̃ āyē . ²⁴⁰Kyōṅki sādhan haĩ nā .

²⁶⁶There is fire, but not heat, because there are the facilities.

²⁴¹Jaisē āg bujhānē vālē āg mē̃ jātē haĩ lēkin khud sēk|sake mē̃ nahī̃ ātē , safe rahtē haĩ kyōṅki sādhan haĩ , agar āg bujhānē vālē hī jal jāyē̃ tō lōg hansē̃gē nā .

²⁶⁷Those who put out a fire, go into the fire, but they themselves do not get burnt: they remain safe, because they have the facilities. ²⁶⁸In fact, if those who put out a fire get burnt themselves, people would mock.

²⁴²Tō chāhē vāyumaṇḍal mē̃ paristhitiyō̃ key|kī āg hō lēkin prabhāv nahī̃ ḍālē , sēk|sake nahī̃ āyē .

²⁶⁹And so, if there is the fire of any atmosphere or circumstance, it should not have any influence: there should be no heat.

²⁴³Aisē nahī̃ ki paristhiti nahī̃ hai tō bahut achchhē aur paristhiti ā gaī tō sēk|sake lag gayā .

²⁷⁰It should not be that you are okay when there are no obstacles, but that you get burnt (affected) when circumstances come.

²⁴⁴Tō aisē phariśhtē hō nā .

²⁷¹And so, are you such angels?

²⁴⁵Phariśhtā kitnā pyārā lagtā hai  !

²⁷²Angels are loved so much.

²⁴⁶Agar svapn mē̃ bhī kiskē pās|pass phariśhtā ātā hai tō kitnā khuśh hōtē haĩ .

²⁷³In fact, if an angel comes to people in their dreams, how much happiness do they experience?

²⁴⁷Phariśhtā jīvan arthāt sadā pyārā jīvan .

²⁷⁴The life of an angel means a lovely

²⁴⁸Bāp pyārē sē pyārā hai nā tō bachchē bhī sadā sarv K|kē pyārē sē pyārē haĩ .

²⁷⁵life. ²⁷⁶Baba is most beloved, and so the children are also loved by all.

²⁴⁹Sirph bāl bachchē , pōtrē dhōtrō̃ K|kē pyārē nahī̃ , had K|kē pyārē nahī̃ , bēhad K|kē pyārē . ²⁵⁰Kyōṅki sarv ātmāyē̃ āpkā parivār haĩ , sirph 10-12 kā parivār nahī̃ hai .

²⁷⁷You are not those who are loved on a limited scale - those who are loved by your children and grandchildren - but you are loved on an unlimited scale, because all souls are your family, not just 10 or 12 of them.

²⁵¹Kitnā baṛā parivār hai  ?

²⁷⁸How big is this family?

²⁵²Bēhad .

²⁷⁹Unlimited.

²⁵³Sarv K|kē pyārē . ²⁵⁴Chāhē kaisī bhī ātmā hō , lēkin āp sarv K|kē pyārē hō .

²⁸⁰No matter what type of soul it is, you are loving to all.

²⁵⁵Jō pyār karē uskē pyārē hō , yē nahī̃ .

²⁸¹You have love for even those who fight or criticise.

²⁵⁶Sarv K|kē pyārē .

²⁸²You are loving to all.

²⁵⁷Laṛāī karnē vālē , kuchh bōlnē vālē pyārē nahī̃ . ²⁵⁸Aisē nahī̃ , sarv K|kē pyārē .

²⁸³How much did you defame the Father since the Copper Age?

²⁵⁹Āp lōgō̃ nē dvāpar sē bāp kō kitnī gālī dī|the , phir bāp nē pyār kiyā yā ghr̥iṇā key|kī  ?

²⁸⁴Then did Baba get angry, or did he give love? ²⁸⁵He gave you love, did he not?

²⁶⁰Pyār kiyā nā . ²⁶¹Tō phôlōphādar .

²⁸⁶And so, follow the Father.

²⁶²Kaisī bhī ātmāyē̃ hō lēkin apnī dr̥iṣhṭi , apnī bhāvnā pyār key|kī hō-isakō kahā jātā hai sarv K|kē pyārē .

²⁸⁷No matter what type of soul it is, your drishti and feelings should be of love. ²⁸⁸This is called being “loving to all”.

²⁶³12 K|kē pyārē haĩ , ēk K|kē pyārē nahī̃ . ²⁶⁴Nahī̃ , sarv K|kē pyārē .

²⁸⁹You are not only loving to 12, and not loving to another one, no: you are loving to all.

²⁶⁵Aisē hai yā kisī ātmā kē prati thōṛā-thōṛā ā jātā hai  ?

²⁹⁰Is it so? ²⁹¹Or is there a little dislike for one or another soul?

²⁶⁶Kōī thōṛā insult kartē haĩ , kōī ghr̥iṇā kartē haĩ tō pyār ātā hai yā ghr̥iṇā ātī hai  ?

²⁹²If someone insults you a little, or gets angry, do you get angry at that time?

²⁶⁷Nahī̃ , parvaśh ātmāyē̃ haĩ .

²⁹³No: they are under an influence.

²⁶⁸Sarv K|kē pyārē-isakō kahā jātā hai phariśhtā .

²⁹⁴One who is loving to everyone is called “an angel”.

²⁶⁹Kōī-kōī K|kē pyārē haĩ tō phariśhtē nahī̃ .

²⁹⁵If you are loving to only a few, then you cannot be called an angel.

²⁷⁰Abhī sōchkar batāō ki kaun hō  ?

²⁹⁶Now think: who are you?

²⁷¹Mātāyē̃ kyā kahē̃gī  ?

²⁹⁷What will the mothers say?

²⁷²Sāsū bahut kharāb hai , nanda bahut kharāb hai .

²⁹⁸“The mother-in-law is very bad.. the sister-in-law is very bad..”: no.

²⁷³Nahī̃ , sab pyārē haĩ .

²⁹⁹Be loving to all.

²⁷⁴Kisī sē aur kōī bhāvnā nahī̃ .

³⁰⁰There should be no other feelings towards anyone.

²⁷⁵Chāhē vō kyā bhī kahē , kyā bhī karē lēkin āpkī bhāvnā śhuddha hō . ²⁷⁶Iskā bhī kalyāṇ hō .

³⁰¹No matter what they say or do, your feelings should be pure, and you should bring benefit to them.

²⁷⁷Sarv prati kalyāṇ key|kī bhāvnā hō - iskō kahtē haĩ phariśhtā .

³⁰²There should be a feeling of benevolence for everyone: such a soul is called an angel.

²⁷⁸Mañzil tō ūñchī hai nā yā sahaj hai  ?

³⁰³Is the destination high? ³⁰⁴Or is it easy?

²⁷⁹Tō aisī ūñchī avasthā bhī hai  ?

³⁰⁵Do you have such an elevated stage?

²⁸⁰Kyōṅki agar phariśhtā nahī̃ tō dēvtā bhī kaisē banē̃gē  ?

³⁰⁶Because, if you are not an angel, then how will you become a deity?

²⁸¹Dēvtāī duniyā mē̃ jāyēṅgē lēkin pad prāpt nahī̃ kar saktē .

³⁰⁷You will go to the land of deities, but you will not be able to claim a status.

²⁸²Nām tō dēvtā hōgā lēkin pad kyā hōgā  ?

³⁰⁸Your will be a deity in name, but what status will you have?

²⁸³Ēk hī college sē kōī baṛā ban jāyē , engineer ban jāyē , doctor ban jāyē aur kōī boot polish vālā ban jāyē tō achchhā lagēgā  ?

³⁰⁹If, from one college, someone becomes important, someone else becomes an engineer, and someone else a doctor, and another one polishes boots, then would it look good?

²⁸⁴Satyug mē̃ tō āyēṅgē lēkin pad kyā prāpt karnā hai vah bhī sōchnā .

³¹⁰You will come into satyug, but you have to think about what status you will claim.

²⁸⁵Ūñchā pad pānā hai yā jō milē vō ṭhīk hai  ?

³¹¹Do you want to claim a high status? ³¹²Or is whatever you get okay?

²⁸⁶Ūñch pad pānē kā sādhan hai-phariśtā bannā .

³¹³The method to claim a high status is to become an angel.

²⁸⁷Tō phariśhtē key|kī paribhāṣhā samajhī nā .

³¹⁴So, you understand the deep language of being an angel.

²⁸⁸Sabhī bāp K|kē ban gayē .

³¹⁵All belong to the Father.

²⁸⁹Tō bāp kā bannā arthāt bāp samān bannā .

³¹⁶And so, to belong to the Father means to become like the Father.

²⁹⁰Jaisē brahmā bāp phariśhtā banā nā tō follow father .

³¹⁷Just as father Brahma became an angel, so too follow the father.

²⁹¹Group nã . 3

³¹⁸(group 3)

²⁹²Maĩ param pūjya ātmā hū̃-is smr̥iti sē pavitratā kā foundation majbūt karō

³¹⁹Do you experience yourselves to be the worship-worthy souls of every kalpa?

²⁹³Apnē kō kalp-kalp key|kī pūjya ātmāyē̃ anubhav kartē hō  ? ²⁹⁴Smr̥iti hai ki ham hī pūjya thē , ham hī haĩ aur ham hī banē̃gē  ?

³²⁰Do you have the awareness that you were the worship-worthy souls: that you were this, and that you will become this?

²⁹⁵Pūjya bannē kā viśhēṣh sādhan kyā hai  ?

³²¹What is the special method to become worthy of worship?

²⁹⁶Kaun pūjya bantē haĩ  ?

³²²Who can become worthy of worship?

²⁹⁷Jō śhrēṣhṭh karma kartē haĩ aur śhrēṣhṭh karmō̃ kā bhī foundation hai pavitratā .

³²³Those who perform elevated actions. ³²⁴And the basis of performing elevated actions is purity.

²⁹⁸Pavitratā pūjya banātī hai .

³²⁵Purity makes you worthy of worship.

²⁹⁹Abhī bhī dēkhō jō nām sē bhī pavitra bantē haĩ tō pūjya ban jātē haĩ .

³²⁶Even now, those who only become pure in namesake also become worthy of worship.

³⁰⁰Lēkin pavitratā sirph brahmcharya nahī̃ .

³²⁷However, purity does not mean only celibacy.

³⁰¹Brahmcharya vrat kō dhāraṇ kiyā ismē̃ hī sirph śhrēṣhṭh nahī̃ bannā hai .

³²⁸This is, of course, elevated, but together with that there is further purity.

³⁰²Yah bhī śhrēṣhṭh hai lēkin sāth mē̃ aur bhī pavitratā chāhiyē . ³⁰³Agar mansā saṅkalp mē̃ bhī kōī negative saṅkalp hai tō usē bhī pavitra nahī̃ kahē̃gē , isliē kisī kē prati bhī negative saṅkalp nahī̃ hō .

³²⁹If there are any negative thoughts in the mind, then that is not called purity, Therefore let there not be any negative thoughts about anyone. ³³⁰If, even in your speech, ³³¹you use words that are not right, then that too is not called purity.

³⁰⁴Agar bōl mē̃ bhī kōī aisē śhabda nikal jātē haĩ jō yathārth nahī̃ hai tō uskō bhī pavitratā nahī̃ kahē̃gē . ³⁰⁵Yadi saṅkalp aur bōl ṭhīk hō̃ lēkin sambandh-sampark mē̃ phark hō , kissē bahut achchhā sambandh hō aur kissē achchhā nahī̃ hō tō usē bhī pavitratā nahī̃ kahē̃gē .

³³²If your thoughts and speech are correct but there is a difference in your relationships - that is, you have a very good relationship with some, and not such a good relationship with others - then neither can that be called purity.

³⁰⁶Tō aisē mansā-vāchā-karmaṇā arthāt sambandh-sampark mē̃ pavitra hō  ?

³³³So, are you so pure in your thoughts, words, and actions, including your relationships?

³⁰⁷Aisē pūjya banē hō  ?

³³⁴Have you become so worthy of worship?

³⁰⁸Agar mānō kōī bhī bāt mē̃ kamī hai tō uskō khaṇḍit kahā jātā hai .

³³⁵If someone is missing in someone, then that one is called an “imperfect idol”.

³⁰⁹Khaṇḍit mūrti key|kī pūjā nahī̃ hōtī hai .

³³⁶An imperfect idol is never worshipped.

³¹⁰Isliē jarā bhī mansā , vāchā , karmaṇā mē̃ khaṇḍit nahī̃ hō arthāt apavitratā na hō , tab kahā jāyēgā pūjya ātmā .

³³⁷So, do not be imperfect in your thoughts, words, or actions: that is, there should not be any impurity. ³³⁸Only then can you be called a worship-worthy soul.

³¹¹Tō aisē pūjya banē hō  ?

³³⁹Have you become worthy of worship to this extent?

³¹²Jaṛ mūrti bhī khaṇḍit hō jātī hai tō pūjā nahī̃ hōtī .

³⁴⁰Even when an idol becomes imperfect (damaged) , it is not worshipped.

³¹³Uskō patthar mānē̃gē , mūrti nahī̃ mānē̃gē .

³⁴¹That would only be considered to be stone: not an idol.

³¹⁴Museum mē̃ rakhē̃gē , mandir mē̃ nahī̃ rakhē̃gē .

³⁴²They would place such an idol in a museum, not in a temple.

³¹⁵Tō aisē pavitratā kā foundation check karō-kōī bhī saṅkalp āyē , tō smr̥iti mē̃ lāō ki maĩ param pūjya ātmā hū̃ .

³⁴³So check the foundation of your purity in this way. ³⁴⁴Whenever you have any other thought, then have the awareness that you are a soul who is supremely worthy of worship.

³¹⁶Yah yād rahtā hai yā jis samay kōī bāt ātī hai us samay bhūl jātā hai , pīchhē yād ātā hai  ?

³⁴⁵Do you remember this? ³⁴⁶Or do you forget it when something happens, and then remember it later?

³¹⁷Phir paśhchātāp hōtā hai-aisē nahī̃ kartē tō bahut achchhā hōtā .

³⁴⁷And then you repent, thinking: “it would have been better if I hadn’t done this”.

³¹⁸Tō sadā pavitra ātmā hū̃ , pāvan ātmā hū̃ .

³⁴⁸So, constantly remember “I am a pure soul.. ³⁴⁹I am a purified soul”.

³¹⁹Pavitratā arthāt svachchhatā .

³⁵⁰Purity means cleanliness.

³²⁰Svachchhatā kitnī pyārī lagtī hai .

³⁵¹Everyone loves cleanliness.

³²¹Agar mandir bhī hō , mūrti bhī hō lēkin svachchhatā nahī̃ tō achchhā lagēgā  ?

³⁵²If there is a temple and an idol, but there is no cleanliness, would you like it?

³²²Tō maĩ pūjya ātmā is śharīr rūpī mandir mē̃ virājmān hū̃-yē smr̥iti sadā jīvan mē̃ lāō .

³⁵³So, constantly have this awareness in your life: “I am a worship-worthy soul, present in the temple of this body”.

³²³Sirph sōchō nahī̃ lēkin jīvan mē̃ lāō .

³⁵⁴Do not just think about this, but have this awareness in your practical life.

³²⁴Sōchtē tō bahut haĩ nā-yē bhī hū̃ , yē bhī hū̃ … lēkin practical anubhav mē̃ āyē .

³⁵⁵You think a great deal “I am this.. ³⁵⁶I am this”, but let there be the practical experience of this.

³²⁵Tō kyā yād rakhē̃gē  ?

³⁵⁷So, what will you remember?

³²⁶Sampūrṇ pūjya ātmā hã .

³⁵⁸“I am a completely worship-worthy soul”.

³²⁷Percentage mē̃ nahī̃ -80 % pūjya , 20 % khaṇḍit .

³⁵⁹Not 80% worthy of worship, and 20% damaged.

³²⁸Nahī̃ . ³²⁹Tō 100 % pūjya arthāt 100 % pavitra .

³⁶⁰To be 100% worthy of worship means to be 100% pure.

³³⁰Sabhī kō svachchhatā achchhī lagtī hai yā kachrā achchhā lagtā hai  ?

³⁶¹Does everyone like cleanliness? ³⁶²Or does someone like dirt?

³³¹Tō apnē sē pūchhō ki man svachchha banā hai , buddhi svachchha banī hai  ?

³⁶³So, ask yourself whether your mind and intellect have become clean.

³³²Yā thōṛī-thōṛī svachchha banī hai , thōṛī-thōṛī asvaccha hai  ?

³⁶⁴Or, are they a little clean, and a little unclean?

³³³Agar yahā̃ kachrā paṛā hō tō āp us par baiṭhē̃gē  ?

³⁶⁵If there was some dirt here, then would you sit here?

³³⁴Us par baiṭhnā achchhā nahī̃ lagēgā nā .

³⁶⁶You would not like to sit on it.

³³⁵Tō aisē sōchō ki jarā bhī apavitratā arthāt kachrā hai tō bāp kō achchhā nahī̃ lagēgā .

³⁶⁷So too, think that, wherever there is the slightest bit of dirt, Baba does not like it.

³³⁶Kachrā hai tō bāp K|kē pyārē tō nahī̃ huē nā .

³⁶⁸If there is any dirt, then you are not the ones loved by the Father.

³³⁷Brāhmaṇ banē hī hō bāp kā pyārā bannē kē liē .

³⁶⁹You have become Brahmins in order to be loved by Baba.

³³⁸Pūjya ātmāyē̃ sarv key|kī pyārī haĩ .

³⁷⁰Worship-worthy souls are loved by everyone.

³³⁹Jaṛ mūrti hai lēkin kitnī pyārī lagtī hai .

³⁷¹They are non-living images, but they are loved so much.

³⁴⁰Apnē chaitanya parivār sē itnā pyār nahī̃ hōgā jitnā mūrti sē pyār hōgā .

³⁷²People don’t have as much love for their living family as they have for the non-living idols.

³⁴¹Āpas mē̃ jhagaṛē̃gē lēkin mūrti kō pyār karē̃gē .

³⁷³They quarrel amongst themselves, but they have love for the idols.

³⁴²Kyō̃ pyār kartē haĩ  ?

³⁷⁴Why do they have love for the idols?

³⁴³Pavitratā hai nā .

³⁷⁵Because the idols have purity.

³⁴⁴Pavitratā arthāt jarā bhī apavitratā nahī̃ hō .

³⁷⁶Purity means to not have the slightest impurity.

³⁴⁵Sabhī kō sunātē hō nā ki agar ēk būnd bhī viṣh key|kī ēk maṇ dūdh mē̃ paṛ jāyē tō sārā viṣh hō jāyēgā .

³⁷⁷You tell everyone that even if one drop of poison were to fall into a lot of milk, then all of the milk would turn to poison.

³⁴⁶Aisē agar jarā bhī aśhuddhi hai tō kaun-sī ātmā kahalāyēṅgē  ? ³⁴⁷Śhuddha yā aśhuddh  ?

³⁷⁸In the same way, if there is even the slightest bit of impurity, then what type of soul would you be called?

³⁴⁸Kahē̃gē ādhē , half caste haĩ .

³⁷⁹Pure or impure? ³⁸⁰You would then be called “half-caste”.

³⁴⁹Tō sadā her|har karma kartē , saṅkalp kartē , bōl bōltē yē check karō ki bāp kō pyārē kaun haĩ  ?

³⁸¹So, whilst performing any action, whilst having any thought or speaking of anything, constantly check. ³⁸²Who is most loved by the Father?

³⁵⁰Pavitra ātmā yā mix ātmā  ?

³⁸³A pure soul or a mixed soul?

³⁵¹Pavitra ātmā pyārī hai kyōṅki bāp sadā param pavitra hai tō uskō pyārī bhī pavitratā lagtī hai .

³⁸⁴A pure soul is always loved, because the Father is every-pure, and so he loves purity. ³⁸⁵So what will you do this year?

³⁵²Tō is varṣh mē̃ kyā karē̃gē  ? ³⁵³Jarā bhī khaṇḍit nahī̃ .

³⁸⁶Do not have the slightest bit of imperfection, but be always supremely worthy of worship.

³⁵⁴Sadā parampūjya .

³⁸⁷You will show wonders, will you not?

³⁵⁵Kamāl karkē dikhāyēṅgē nā ki sōchē̃gē , dēkhē̃gē  ?

³⁸⁸Or will you think about it? ³⁸⁹Will you see about it later?

³⁵⁶Nahī̃ . ³⁵⁷Karē̃gē .

³⁹⁰No: you will do it.

³⁵⁸Hāth uṭhānē kā phōṭō nikal rahā hai .

³⁹¹A photograph is being taken of you raising your hand.

³⁵⁹Achchhā hai bāp tō sadā hī bachchō̃ mē̃ niśhchay rakhtē haĩ .

³⁹²It is good that Baba has constant faith in the children. ³⁹³It is very good.

³⁶⁰Bahut achchhā aur baṛhtē chalō , uṛtē chalō .

³⁹⁴Now continue to move forward and continue to fly.

³⁶¹Jō ōṭē vō avval number arjun .

³⁹⁵Those who take on the responsibility are number-one.

³⁶²Bāp tō sabkō avval number hī dēkhtā haĩ .

³⁹⁶You do not wish to claim the second or third number do you?

³⁶³Second third tō nahī̃ ānā hai nā ki chalō , par upkār kartē haĩ , uskō pahlā number dētē haĩ .

³⁹⁷Or, do you think that Baba will have mercy and say “well, never mind.. let me give him the first number..”?

³⁶⁴Aisā tō nahī̃ sōchtē  ?

³⁹⁸You do not think in this way do you?

³⁶⁵Purūṣhārth mē̃ race bhalē karō , aur bātō̃ mē̃ race nahī̃ karō .

³⁹⁹You may race in your effort, but don’t race in anything else.

³⁶⁶Tō sirph pūjya nahī̃ param pūjya ātmāyē̃ haĩ - yah sadā smr̥iti mē̃ rahē .

⁴⁰⁰So, always have the awareness of being the supremely worship-worthy souls, not just worship-worthy.

³⁶⁷Dēkhnā yahā̃ pūjya kahkar jāō aur vahā̃ khaṇḍit hō jāō . ³⁶⁸Phir kahō ki ṭhōkar lagī tō khaṇḍit hō gayē . ³⁶⁹Kitnā bhī kōī ṭhōkar lagāyē lēkin khaṇḍit nahī̃ hō .

⁴⁰¹Be careful that you do not just say that you are worship-worthy souls whilst you are here, and yet, as soon as you return home, you become imperfect, and then say that you were hit by something, and that is why you became imperfect.

³⁷⁰Chāhē kitnā bhī baṛā mōṭā hammer lagāyē lēkin khaṇḍit nahī̃ hōnā .

⁴⁰²No matter how big the hammer with which something hits you, you must not become imperfect.

³⁷¹Tō pakkā yād rakhē̃gē nā .

⁴⁰³So, you will remember this firmly, will you not?

³⁷²Dēkhē̃gē result .

⁴⁰⁴Now we shall see the result.

³⁷³Achchhā  !

⁴⁰⁵Achcha.

³⁷⁴Group nã . 4

⁴⁰⁶(group 4)

³⁷⁵Svayã santuṣhṭ rahnā aur dūsrō̃ kō santuṣhṭ karanā-yahī karmayōgī key|kī mukhya niśhānī hai

⁴⁰⁷Do all of you experience yourselves to be easy yogi souls? ⁴⁰⁸What is the sign of something being easy?

³⁷⁶Sabhī apnē kō sahajyōgī anubhav kartē hō  ?

⁴⁰⁹There will not be any effort in it: it will always be constant.

³⁷⁷Sahaj key|kī niśhānī kyā hai  ? ³⁷⁸Usmē̃ mēhnat nahī̃ hōgī .

⁴¹⁰If something is difficult then you cannot do it all of the time.

³⁷⁹Vah sadā hōgī , nirantar hōgī .

⁴¹¹Whatever is easy is done naturally and constantly.

³⁸⁰Muśhkil kām hōtā hai tō sadā nahī̃ kar saktē . ³⁸¹Jō sahaj hōgā vah svataḥ aur nirantar chaltā rahēgā .

⁴¹²So, to be an easy yogi means to be a constant yogi: not that sometimes you are a yogi and sometimes you are ordinary.

³⁸²Tō sahaj yōgī arthāt nirantar yōgī .

⁴¹³You have a yogi life, and a life is constant.

³⁸³Kabhī sādhāraṇ , kabhī yōgī , aisē nahī̃  ? ³⁸⁴Yōgī jīvan hai tō jīvan sadā hōtā hai .

⁴¹⁴You are not those who have to especially have yoga, but those who have a yogi life.

³⁸⁵Isliē yōg lagānē vālē nahī̃ , lēkin yōgī jīvan vālē .

⁴¹⁵You have a Brahmin life, and so your yoga cannot fluctuate.

³⁸⁶Brāhmaṇ jīvan hai tō yōg kabhī nīchē-ūpar hō hī nahī̃ saktā .

⁴¹⁶You are not just yogis, but karma yogis. ⁴¹⁷You cannot stay for even one second without performing karma.

³⁸⁷Kyōṅki sirph yōgī nahī̃ hō lēkin karmayōgī hō .

⁴¹⁸Even when you are sleeping, you are still carrying out the act of sleeping.

³⁸⁸Tō karma K|kē binā ēk second bhī rah nahī̃ saktē . ³⁸⁹Agar sōyē bhī hō tō sōnē kā karma tō kar rahē hō nā .

⁴¹⁹Therefore, just as you cannot stay without performing actions, so too those who have a yogi life cannot stay without having yoga.

³⁹⁰Tō jaisē karma K|kē binā rah nahī̃ saktē aisē yōgī jīvan vālē yōg K|kē binā rah nahī̃ saktē .

⁴²⁰Do you have this experience? ⁴²¹Or does your yoga break, and you have to make effort to connect it again?

³⁹¹Aisē anubhav kartē hō yā yōg ṭūṭtā hai , phir lagānā paṛtā hai  ?

⁴²²And then sometimes you can connect easily, and sometimes it takes time.

³⁹²Phir kabhī lagtā hai , kabhī time lagtā hai-aisē tō nahī̃ hai nā .

⁴²³It is not like this, is it? ⁴²⁴The meaning of easy yoga is remembrance.

³⁹³Yōg kā sahaj arth|earth hī hai yād .

⁴²⁵So, whom do you remember?

³⁹⁴Tō yād kiskī ātī hai  ?

⁴²⁶Those whom you love.

³⁹⁵Jō pyārā lagtā hai . ³⁹⁶Sārē din mē̃ dēkhō ki yād agar ātī hai tō pyārīcīz hōtī hai .

⁴²⁷Throughout the day, look at the things you remember: they will be the things that you love.

³⁹⁷Tō sabsē pyārē sē pyārā kaun hai  ? ³⁹⁸ ( bābā ) tō sahaj aur svataḥ yād āyēgā nā .

⁴²⁸So, who is the most loved? (“Baba”) So, would you remember him easily and naturally?

³⁹⁹Agar kahā̃ bhī , chāhē dēh mē̃ , dēh K|kē sambandh mē̃ , padārtha mē̃ pyār hōgā tō bāp kē badlē mē̃ vō yād āyēgā .

⁴²⁹If you have love for the body, and bodily comforts, and material objects, then you will remember those things instead of the Father.

⁴⁰⁰Kabhī-kabhī dēh sē pyār hō jātā tō body kānśiyas hō jātē hō .

⁴³⁰Sometimes, when you have love for the body, you become body conscious.

⁴⁰¹Tō check karnā hai ki sivāy bāp K|kē aur kōī ākarṣhit karnē vālī vastu yā vyakti tō nahī̃ hai  ? ⁴⁰²Karmayōgī ātmā kā her|har karma yōgyukt , yuktiyukt hōgā .

⁴³¹So check that nothing except the Father attracts you. ⁴³²Every action of a karma yogi soul would be accurate in yoga (yogyukt) and method (yuktiyukt) .

⁴⁰³Agar kōī bhī karma yuktiyukt nahī̃ hōtā tō samjhō ki yōgyukt nahī̃ hai .

⁴³³If you are not performing any action in an accurate way, then understand that you are not accurate in yoga.

⁴⁰⁴Agar sādhāraṇ karma hōtā , vyarth karma hō jātā tō bhī nirantar yōgī nahī̃ kahē̃gē .

⁴³⁴Even if you are performing ordinary or wasteful actions, then also you cannot be called “a yogi soul”.

⁴⁰⁵Karmayōgī arthāt her|har second , her|har saṅkalp , her|har bōl sadā śhrēṣhṭh hai .

⁴³⁵To be a karma yogi means that every second, every thought, and every word should be constantly elevated.

⁴⁰⁶Tō sahaj yōgī arthāt karmayōgī aur karmayōgī arthāt sahajyōgī .

⁴³⁶To be an easy yogi means to be a karma yogi, and to be a karma yogi means to be an easy yogi.

⁴⁰⁷Tō check karō ki sārē din mē̃ kōī sādhāraṇ karma tō nahī̃ hōtā  ?

⁴³⁷So, check throughout the day that you are not performing any ordinary actions.

⁴⁰⁸Śhrēṣhṭh huā  ?

⁴³⁸Did you perform elevated actions?

⁴⁰⁹Śhrēṣhṭh karma key|kī niśhānī hōgī-svayã santuṣhṭ aur dūsrē bhī santuṣhṭ .

⁴³⁹The sign of performing elevated actions is that you yourself will remain content, and others will also be content.

⁴¹⁰Aisē nahī̃-maĩ tō santuṣhṭ hū̃ , dūsrē hō̃ yā nahī̃ hō .

⁴⁴⁰It should not be that you yourself are content, but that you don’t care whether others are content or not.

⁴¹¹Yōgī jīvan vālē kā prabhāv svataḥ dūsrō̃ kē ūpar paṛēgā .

⁴⁴¹Those with a yogi life naturally influence the lives of others.

⁴¹²Agar kōī svayã sē asantuṣhṭ hai vā aur ussē asantuṣhṭ rahtē haĩ tō samajhnā chāhiyē ki yōgyukt bannē mē̃ kōī kamī hai .

⁴⁴²If you are discontented, or others are discontented with you, then you should understand that your yoga is lacking in accuracy. ⁴⁴³So, are all of you content?

⁴¹³Tō sabhī santuṣhṭ rahtē hō ki apnē kō khuśh kartē hō ki maĩ bilkul ṭhīk hū̃  ?

⁴⁴⁴Or do you just please yourselves, thinking that you are completely fine? ⁴⁴⁵Are all of you content?

⁴¹⁴Sabhī santuṣhṭ haĩ yā kōī santuṣhṭ , kōī asantuṣhṭ  ?

⁴⁴⁶Or are some of you content whilst others are not content?

⁴¹⁵Apnē sē santuṣhṭ rahtē hō ki kabhī kōī kamzōrī ātī hai tō asantuṣhṭ hōtē hō  ?

⁴⁴⁷Do you remain content within yourself? ⁴⁴⁸Or do you become discontented when any weakness emerges?

⁴¹⁶Kabhī hōtā hai yā sampūrṇ hō gayē  ?

⁴⁴⁹Do you feel this sometimes, or have you become complete?

⁴¹⁷Santuṣhṭatā yōgī jīvan kā viśhēṣh lakṣhya hai .

⁴⁵⁰Contentment is the main aim of those who have a yogi life.

⁴¹⁸Tō āpkē sāthiyō̃ sē pūchhē̃ ki santuṣhṭ haĩ yā nahī̃ haĩ  ?

⁴⁵¹So, should we ask your companions whether or not they are content with you?

⁴¹⁹Vō hā̃ kahē̃gē yā thōṛī śhakla aisī karē̃gē  ?

⁴⁵²Will they say yes? ⁴⁵³Or will they spoil their face!?

⁴²⁰Kyōṅki yōgī jīvan K|kē tīn certificate haĩ-ēk-sva sē santuṣhṭ aur dūsarā-bāp santuṣhṭ aur tīsarā-laukik-alaukik parivār santuṣhṭ . ⁴²¹Tō tīnō̃ certificate haĩ ki lēnā hai  ?

⁴⁵⁴Those who have a yogi life should have three certificates: one is to be content with the self, the next is that Baba should be content with you, and the third is that your lokik and alokik family should be content with you.

⁴²²Jaisē science K|kē sādhanō̃ kā vāyumaṇḍal mē̃ prabhāv paṛtā hai nā , ēyarakaṇḍīśan chaltā hai tō vāyumaṇḍal mē̃ ṭhaṇḍāī kā prabhāv paṛtā hai , aisē hī yōgī jīvan kā prabhāv hōtā hai .

⁴⁵⁵Do you have all three certificates, or do you have to claim them? ⁴⁵⁶Just as the instruments of science can influence the atmosphere - for instance, when there is air conditioning to bring coolness into the atmosphere - so too there is an influence of a yogi life.

⁴²³Aisā prabhāv hai  ?

⁴⁵⁷Do you create such an influence?

⁴²⁴Yōg mānā silence key|kī śhakti .

⁴⁵⁸Yoga means the power of silence.

⁴²⁵Iskō kahā jātā hai yōgī jīvan arthāt silence key|kī śhakti vālā jīvan .

⁴⁵⁹This is called a yogi life, or a life with the power of silence. ⁴⁶⁰So, are you truly like this?

⁴²⁶Tō aisē hai ki hā̃-hā̃ kartē rahtē hō  ?

⁴⁶¹Or do you just say “yes” for the sake of it?

⁴²⁷Her|har rōj key|kī checking hō .

⁴⁶²Let there be checking every day.

⁴²⁸Check karē̃gē tō change hōṅgē . ⁴²⁹Achchhā  !

⁴⁶³If you check, then change can take place.

⁴³⁰Group nã . 5

⁴⁶⁴Achcha.

⁴³¹Pratyakṣhaphal key|kī prāpti hōnā - yahī saṅgamyug key|kī sabsē baṛī viśhēṣhtā hai

⁴⁶⁵(group 5 - double foreigners) ⁴⁶⁶Do you consider yourselves to be the Confluence-Aged Brahmins?

⁴³²Apnē kō saṅgamyugī brāhmaṇ ātmāyē̃ samajhtē hō  ?

⁴⁶⁷You know the praise of the Confluence Age, do you not?

⁴³³Saṅgamyug kī mahimā kō achchhī tarah sē jāntē hō nā  ?

⁴⁶⁸What is the greatest speciality of the confluence age?

⁴³⁴Saṅgamyug key|kī sabsē baṛī viśhēṣhtā kyā hai  ? ⁴³⁵Bāp aur bachchō̃ kā , ātmā aur paramātmā kā mēlā saṅgam par lagtā hai .

⁴⁶⁹The meeting between the Father and the children - the Supreme Soul and the souls - only takes place at the Confluence Age.

⁴³⁶Is samay saṅgamyug par hai bāp aur bachchō̃ kā mēlā aur lōgō̃ nē yahā̃ nadiyō̃ K|kē mēlē kō saṅgam banā diyā hai .

⁴⁷⁰At this Confluence Age there is the meeting of the Father and the children, whereas the people here have made that into a confluence of the rivers.

⁴³⁷Tō yah kissē copy kī hai  ?

⁴⁷¹So, whom have they copied?

⁴³⁸Is samay kō copy kī hai nā .

⁴⁷²They have copied you souls of this time, have they not?

⁴³⁹Aur saṅgamyug key|kī kyā viśhēṣhtā hai jō aur kisī yug key|kī nahī̃ hai  ?

⁴⁷³And what is the other speciality of the Confluence Age, that doesn’t belong to any other age?

⁴⁴⁰Sabsē achchhī viśhēṣhtā hai ki saṅgamyug par hī pratyakṣhaphal miltā hai .

⁴⁷⁴The best speciality is that you receive the practical fruit at the Confluence Age: this is a speciality, is it not?

⁴⁴¹Tō yē viśhēṣhtā hai nā . ⁴⁴²Satyug mē̃ saṅgam K|kē karma kā phal milēgā .

⁴⁷⁵In the Golden Age you receive the fruits of the actions performed at the Confluence Age.

⁴⁴³Lēkin yahā̃ bāp kā banā aur varsā milā .

⁴⁷⁶But at this time, as soon as you belong to the Father, you claim the inheritance.

⁴⁴⁴Sēvā key|kī aur sēvā karnē K|kē sāth-sāth khuśhī milī .

⁴⁷⁷As soon as you do some service, you receive happiness from that also.

⁴⁴⁵Jō bhī yād mē̃ rahkar sēvā kartē hō vā kōī bhī karma kartē hō tō karma kā pratyakṣhaphal anubhav kartē jāō .

⁴⁷⁸Continue to receive the practical fruit of whatever service you do, or whatever actions you perform in remembrance.

⁴⁴⁶Agar karma kiyā , sēvā key|kī aur pratyakṣhaphal K|kē rūp mē̃ kōī anubhav nahī̃ hōtā tō check karō-kyō̃ phal nahī̃ milā  ?

⁴⁷⁹When you perform actions and do service, and do not experience any practical results, then check why you didn’t receive the fruit.

⁴⁴⁷Agar karma mē̃ svārtha hōgā , sēvā mē̃ svārtha hōgā tō phal nahī̃ milēgā .

⁴⁸⁰If there is any selfish motive in the actions you perform, or in the service that you do, then you do not receive the fruit of it.

⁴⁴⁸Lēkin yōgyukt karma vā yōgyukt yathārth sēvā kā phal khuśhī , atīndriya sukh yā double light key|kī anubhūti , kōī na kōī bāp K|kē guṇō̃ key|kī anubhūti jarūr hōtī hai .

⁴⁸¹By performing actions and doing service accurately, whilst in accurate yoga, you experience happiness, super-sensuous joy, being double-light, and one or another of Baba’s virtues.

⁴⁴⁹Tō pratyakṣhaphal khānē vālē hō nā , khātē hō  ?

⁴⁸²So, you are those who eat the instant fruit are you not?

⁴⁵⁰Tō jō pratyakṣhaphal khānē vālā hai uskō kyā anubhūti hōgī  ?

⁴⁸³Do you eat this? ⁴⁸⁴What is the experience of those who eat practical visible fruit?

⁴⁵¹Sadā man aur buddhi tandarūst hōgī .

⁴⁸⁵Their mind and intellect are constantly healthy.

⁴⁵²Agar kamzōr rahtī hai tō samjhō tājā pratyakṣhaphal nahī̃ khātē hō .

⁴⁸⁶If you remain weak, then understand that you are not eating the practical, visible, instant fruit.

⁴⁵³Lōg śharīr K|kē liyē fresh phruṭ kyō̃ khātē haĩ  ?

⁴⁸⁷Why do people eat fresh fruit for their body?

⁴⁵⁴Health K|kē liyē khātē haĩ nā .

⁴⁸⁸They eat it for health, do they not?

⁴⁵⁵Tō yē ātmā kē liē pratyakṣhaphal sadā healthy banātā hai .

⁴⁸⁹So, this practical instant fruit for the soul always keeps it healthy.

⁴⁵⁶Isliyē hī āpkā slōgan hai-ēvar healthy , ever wealthy aur ever happy .

⁴⁹⁰Your slogan for this is: “ever-healthy, ever-wealthy, and ever-happy”.

⁴⁵⁷Ever wealthy bhī hō nā  ?

⁴⁹¹You are also ever-wealthy are you not?

⁴⁵⁸Kitnē khazānē milē haĩ  ?

⁴⁹²How many treasures have you received?

⁴⁵⁹Gyān kā khazānā , śhaktiyō̃ kā khazānā , guṇō̃ kā khazānā , samay kākhazānā-sab khazānē haĩ nā yā kōī hai , kōī nahī̃ hai  ?

⁴⁹³The treasure of knowledge, the treasure of the powers, the treasure of virtues, the treasure of time: you have all of these treasures do you not? ⁴⁹⁴Or do you have some and not others?

⁴⁶⁰Itnā jayādā hai jō dūsrō̃ kō bhī dētē rahtē haĩ .

⁴⁹⁵Do you have so many treasures that you are able to give to others?

⁴⁶¹Mahādānī hō nā .

⁴⁹⁶You are the great donors, are you not?

⁴⁶²Rōj dētē hō yā kabhī-kabhī dētē hō  ?

⁴⁹⁷Do you donate every day, or only sometimes?

⁴⁶³Akhaṇḍ mahādānī .

⁴⁹⁸You are constantly the great donors.

⁴⁶⁴Chāhē mansā sē dō , chāhē vāṇī sē dō , chāhē sambandh-sampark sē dō lēkin dēnā jarūr hai .

⁴⁹⁹Whether you donate through your thoughts, your words, or by keeping a relationship, you definitely have to to donate.

⁴⁶⁵Yē tō sahaj hai yā chance milēgā tō dēgē  ? ⁴⁶⁶Kyā sōchtē hō  ?

⁵⁰⁰This is easy, is it not? ⁵⁰¹Or will you donate only when you get a chance?

⁴⁶⁷Akhaṇḍ hai nā  ?

⁵⁰²What do you think?

⁴⁶⁸Phôlōphādar karnē vālē hō nā  ?

⁵⁰³You are constant, are you not?

⁴⁶⁹Jissē pyār hōtā hai uskō phôlōkaranā sahaj hōtā hai .

⁵⁰⁴You are those who follow the Father, are you not?

⁴⁷⁰Tō bāp sē kitnā pyār hai  ?

⁵⁰⁵It is easy to follow those whom you love.

⁴⁷¹ ( unlimited ) tōkhazānē bhī unlimited , sēvā bhī unlimited . ⁴⁷²Bēhad hai nā .

⁵⁰⁶So how much love do you have for the Father? (“Unlimited”) So, the treasures are also unlimited!

⁴⁷³Had tō nahī̃ hai nā .

⁵⁰⁷And service is also unlimited.

⁴⁷⁴Sadā bēhad key|kī khuśhī , bēhad kā naśhā , bēhad key|kī prāpti .

⁵⁰⁸It is unlimited, is it not? ⁵⁰⁹There are no limits are there?

⁴⁷⁵Double vidēśhī is varṣh mē̃ kyā navīntā karē̃gē  ?

⁵¹⁰Constantly experience unlimited happiness, unlimited intoxication, and unlimited attainment.

⁴⁷⁶ ( purūṣhārth mē̃ first number lē̃gē ) first number mē̃ tō āyēṅgē lēkin aur kyā karē̃gē  ?

⁵¹¹What newness will the double-foreigners bring about this year? (“We will claim the first number in our efforts”) .

⁴⁷⁷Apnē-apnē sthān par jahā̃ sē bhī āyē hō , apnē sēvā sthān vā apnē dēśh mē̃ sārē vāyumaṇḍal kō aisā śhaktiśhālī banāō jō sabkē sab achal rahē̃ , kōī halchal mē̃ nahī̃ āyē . ⁴⁷⁸Yē kar saktē hō  ? ⁴⁷⁹Is varṣh ēk bhī brāhmaṇ halchal mē̃ nahī̃ āyē .

⁵¹²Of course you will claim the first number, but what else will you do? ⁵¹³Wherever you have come from - whether it is your land, or your centre - make the atmosphere there so powerful that everyone there remain unshakeable, so that there are no fluctuations.

⁴⁸⁰Aisā vātāvaraṇ banāō .

⁵¹⁴Can you do this?

⁴⁸¹Is varṣh mē̃ yahī dēkhē̃gē . ⁴⁸²Svayã nirvighna tō bannā hī hai lēkin aurō̃ kō bhī banānā hai .

⁵¹⁵This year, not a single Brahmin should come into any type of fluctuation.

⁴⁸³Himmat hai nā  ?

⁵¹⁶Create such an atmosphere.

⁴⁸⁴Ēk , point svarūp kō anubhav karnā .

⁵¹⁷This year, we will see this.

⁴⁸⁵Dūsrā , kōī bhī saṅkalp , bōl vā karma vyarth hai uskō point lagānā arthāt bindī lagānā .

⁵¹⁸You yourself have to become free from all obstacles, but you also have to make others free from obstacles.

⁴⁸⁶Tīsrā , gyān key|kī vā dhārṇā key|kī anēk points kō manan kar sva prati vā sēvā prati samay par kārya mē̃ lagānā .

⁵¹⁹You have this courage, do you not? ⁵²⁰Achcha. ⁵²¹* * * O MS H A N T I * * *