मंगलवार 18 जनवरी 1994 की अव्यक्त मुरली

⁰> ¹18-01-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-94 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ janm kā ādi vardān - snēh key|kī śhakti ³Snēh key|kī śhakti K|kē vardān dvārā asambhav kō sambhav banānē vālē snēh K|kē sāgar bāpdādā bōlē -

¹Today the love-filled remembrances of all the children in all four directions reached Almighty BapDada like an ocean of love.

⁴Āj chārō̃ ōr K|kē sarv bachchō̃ key|kī snēh bharī smr̥itiyā̃ samarth bāpdādā kē pās snēh K|kē sāgar samān pahũch gaī . ⁵Har ēk bachchē K|kē dil mē̃ dilārām samāyā bahut baṛī śhakti hai .

²The Comforter of Hearts (Dilaram) is merged in the heart of each and every child, and all of the loving children are merged in the heart of the Comforter of Hearts.

⁶· snēh key|kī śhakti mēhnat kō sahaj kar dētī hai .

³Love is a very great power. ⁴The power of love makes labour easy.

⁷Jahā̃ mōhabbat hai vahā̃ mēhnat nahī̃ hōtī . ⁸Mēhnat manōrañjan ban jātī hai . ⁹Khēl lagtā hai .

⁵Where there is love, there is no labour, and labouring becomes a form of entertainment: it feels like a game.

¹⁰· snēh key|kī śhakti dēh aur dēh key|kī duniyā second mē̃ bhūlā dētī hai .

⁶The power of love makes you forget the body and the bodily world, in one second.

¹¹Snēh mē̃ jō bhulānā chāhē̃ vah bhulā saktē haĩ , jō yād karnā chāhē̃ usmē̃ samā jātē haĩ .

⁷You can forget whatever you want, and remember whatever you want, and merge in that in one second.

¹²· snēh key|kī śhakti sahaj samarpaṇ karā dētī hai .

⁸The power of love easily makes you remember.

¹³· snēh key|kī śhakti bāp samān banā dētī hai .

⁹It makes you similar to the Father.

¹⁴· snēh sadā her|har samay paramātma sāth kā anubhav karātā hai .

¹⁰Love constantly gives you the experience of the company of the Supreme at every moment.

¹⁵· snēh sadā apnē ūpar bāp key|kī duāō̃ kā hāth chhatrachhāyā samān anubhav karātā hai .

¹¹Love makes you experience the canopy of the Hand of Blessings over yourself.

¹⁶· snēh asambhav kō sambhav itnā sahaj kar dētā jaisē kārya huā hī paṛā hai .

¹²Love makes the impossible possible so easily that it is as though the task has already been accomplished.

¹⁷· snēh niṣpal ( her|har samay ) niśhchinta anubhav karātā hai .

¹³Love makes you free from worry at every moment.

¹⁸· snēh her|har karma mē̃ niśhchit vijayī sthiti kā anubhav karātā hai .

¹⁴Love gives you the experience of a stage of guaranteed victory in every action.

¹⁹Aisē snēh key|kī śhakti anubhav kartē hō nā  ?

¹⁵Do you experience the power of love in this way?

²⁰Bāpdādā jāntē haĩ ki anēk janm anēk prakār key|kī mēhnat kar thakī huī ātmāyē̃ haĩ .

¹⁶BapDada knows that you souls are tired due to having laboured in many ways for many births.

²¹Bhinn-bhinn bandhanō̃ mē̃ bandhī huī ātmāyē̃ hōnē K|kē kāraṇ mēhnat kartī rahī haĩ .

¹⁷Because you souls have been tied in so many bonds, you have continued to labour.

²²Isliyē bāpdādā mēhnat sē mukt hōnē K|kē liyē sahaj vidhi ‘ snēh key|kī śhakti ’ sabhī bachchō̃ kō vardān mē̃ dētē haĩ .

¹⁸This is why, as a blessing, BapDada is giving all you children the easy method of the power of love, which easily makes you free from labouring.

²³Apnē brāhmaṇ jīvan K|kē ādi samay kō yād karō . ²⁴Tō janmatē hī sabhī kō snēh key|kī śhakti nē hī nayā jīvan diyā .

¹⁹Remember the first period of your Brahmin life: as soon as you took birth it was the power of love that gave all of you a new life.

²⁵Snēh key|kī anubhūti K|kē liyē mēhnat key|kī  ?

²⁰Did you have to labour to experience the power of love?

²⁶Mēhnat karnī paṛī  ?

²¹Did you have to labour?

²⁷Sahaj anubhav kiyā nā .

²²You experienced this easily, did you not?

²⁸Tō yah ādi janm key|kī anubhūti hī vardān hai .

²³So the first experience of this birth is a blessing.

²⁹Pyār-pyār mē̃ hī khō gayē .

²⁴You became lost in love.

³⁰Sadā is snēh K|kē vardān kō smr̥iti mē̃ rakhō .

²⁵Constantly keep this blessing of love in your awareness.

³¹Mēhnat K|kē samay is vardān dvārā mēhnat kō parivartan kar saktē hō .

²⁶At the time of having to labour, you can transform something laborious with the power of love.

³²Bāpdādā kō bachchō̃ kā mēhnat anubhav karnā achchhā nahī̃ lagtā .

²⁷BapDada does not like it when the children have to labour.

³³Snēh key|kī śhakti key|kī vismr̥iti mēhnat anubhav karātī hai .

²⁸You experience something to be laborious when you forget the power of love.

³⁴Kitnī bhī baṛī kaisī bhī paristhiti hō pyār sē , snēh sē paristhiti rūpī pahāṛ bhī parivartan hō pānī samān halkā ban saktā hai .

²⁹No matter how big a situation may be, with love even a mountainous situation is transformed, and becomes as light as water. ³⁰Love can change stone into water.

³⁵Patthar kō pānī banā saktē hō . ³⁶Kaisā bhī māyā kā vikarāl rūp vā royal rūp sāmnā karē tō second mē̃ snēh K|kē sāgar mē̃ samā jāō tō sāmnā karnē key|kī māyā key|kī śhakti samāpt hō jāyēgī .

³¹No matter how much the fearsome or royal forms of Maya come to oppose you, merge in the Ocean of Love, and Maya’s power to oppose will finish in one second. ³²Your power of remaining merged will not just work as a magic mantra, but it will become the Shiv-mantra. ³³All of you have the power of the Shiv-mantra, do you not?

³⁷Āpkē samānē key|kī śhakti chū-mantra nahī̃ lēkin śiv-mantra ban jāyēgī .

³⁴Or do you lose it? ³⁵Merge yourself in the love of Shiva: do not just take a dip and come out again.

³⁸Sabkē pās|pass śiv-mantra key|kī śhakti hai nā ki khō jātī hai  ? ³⁹Śhiv snēh mē̃ samā jāō , sirph ḍubkī mārkar nahī̃ nikal āō .

³⁶To have remembrance for a little while, - saying “sweet Baba.. beloved Baba” means that you just take a dip and come out again, and so Maya casts her vision on you.

⁴⁰Thōṛā samay smr̥iti mē̃ rahtē hō-mīṭhā bābā , pyārā bābā , tō ḍubkī lagākar phir nikal ātē hō tō māyā key|kī najar paṛ jātī hai .

³⁷Merge in love and you become distant from Maya’s vision. ³⁸Even if you do not know anything else, you know you have the power of love as a blessing from birth.

⁴¹Samā jāō , tō māyā key|kī najar sē dūr hō jāyēṅgē .

³⁹Remain absorbed in that blessing. ⁴⁰Do you know how to become absorbed in that?

⁴²Aur kuchh bhī nahī̃ āē tō snēh key|kī śhakti janm kā vardān hai .

⁴¹You know how to swim around in that, but not how to become absorbed in that.

⁴³Us vardān mē̃ khō jāō .

⁴²Love is easy, is it not?

⁴⁴Khō jānā nahī̃ ātā hai  ? ⁴⁵Snēh tō sahaj hai nā  !

⁴³All of you have this experience, do you not?

⁴⁶Sabkō anubhav hai nā  ! ⁴⁷Kōī hai jiskō brāhmaṇ jīvan mē̃ rūhānī snēh kā anubhav nahī̃ hō , hai kōī  ?

⁴⁴Is there anyone here who does not have the experience of the spiritual love of Brahmin life? ⁴⁵Is there anyone? ⁴⁶If there is, raise your hand.

⁴⁸· snēh hī sahaj yōg hai , snēh mē̃ samānā hī sampūrṇ gyān hai .

⁴⁷Love is easy yoga. ⁴⁸To become absorbed in love is complete knowledge.

⁴⁹· āj K|kē din kā mahatva bhī snēh hai .

⁴⁹Love is the important thing for today.

⁵⁰Amr̥itvēlē sē viśhēṣh kis lahar mē̃ laharā rahē hō  ?

⁵⁰Since amrit vela, with which special wave have you been moving along?

⁵¹Bāpdādā K|kē snēh mē̃ hī laharā rahē hō .

⁵¹You have been moving along with the waves of BapDada’s love.

⁵²Sarv ātmāō̃ K|kē andar ēk bāp K|kē sivāy aur kuchh yād rahā  ?

⁵²Did all of you souls remember anyone else except the one Father? ⁵³You had easy remembrance, did you not?

⁵³Sahaj yād rahī nā ki mēhnat karnī paṛī  ?

⁵⁴Or did you have to make effort? ⁵⁵So, how did it become easy?

⁵⁴Tō sahaj kaisē banī  ?

⁵⁶It was because of love, was it not?

⁵⁵Snēh K|kē kāraṇ .

⁵⁷So, is just today the day of love?

⁵⁶Tō kyā sirph āj kā din snēh kā hai  ? ⁵⁷Saṅgamyug hai hī paramātm-snēh kā yug .

⁵⁸The Confluence Age is the age of experiencing the love of the Supreme, and all the other ages are the the ages for the love of human souls.

⁵⁸Tō yug K|kē mahatva kō jān snēh key|kī anubhūtiyō̃ kō anubhav karō . ⁵⁹Snēh kā sāgar snēh K|kē hīrē-mōtiyō̃ key|kī thāliyā̃ bharkar dē rahē haĩ .

⁵⁹This short age is the age of love of the Supreme. ⁶⁰So, realise the importance of the age, and experience the different experiences of love. ⁶¹The Ocean of Love is giving you trays full of pearls and diamonds of love.

⁶⁰Tō apnē kō sadā bharpūr karō .

⁶²So, constantly make yourself overflowing.

⁶¹Thōṛē sē anubhav mē̃ khuśh nahī̃ hō jāō .

⁶³Do not become happy with just a little experience of this love.

⁶²Sampann banō .

⁶⁴Become full.

⁶³Bhaviṣhya mē̃ tō sthūl hīrē-mōtiyō̃ sē sajē̃gē .

⁶⁵In the future you will be decorated with physical pearls and diamonds.

⁶⁴Yē paramātma-pyār K|kē hīrē-mōtī anmōl haĩ , tō issē sadā sajē sajāyē rahō .

⁶⁶The pearls and diamonds of supreme love are unattainable then. ⁶⁷Therefore, constantly remain decorated with them now.

⁶⁵Chārō̃ ōr K|kē bachchō̃ key|kī yād , snēh K|kē gīt bāpdādā sadā bhī suntē rahtē haĩ lēkin āj viśhēṣh snēh svarūp bachchō̃ kō snēh K|kē return mē̃ sadā snēhī bhav , sadā snēh K|kē vardān dvārā sahaj uṛtī kalā kā viśhēṣh phir sē vardān dē rahē haĩ .

⁶⁸BapDada constantly continues to listen to the songs of love, and the remembrances, of the children in all four direction. ⁶⁹But today, as a return of the love of the children who are the embodiment of love, Baba is once again giving you the blessing of easily being in the flying stage, through the blessing of being constantly loving.

⁶⁶Sadā jaisē chhōṭē bachchē hōtē haĩ , kōī bhī muśhkil bāt āyēgī vā kōī bhī paristhiti āyēgī tō māt-pitā key|kī gōdī mē̃ samā jāyēṅgē , aisē second mē̃ snēh key|kī gōdī mē̃ samā jāō tō mēhnat sē bach jāyēṅgē .

⁷⁰When anything difficult comes in front of little children, they become merged in the lap of their mother and father. ⁷¹In the same way, become merged in the lap of love, and you will be saved form labouring.

⁶⁷Second mē̃ uṛtī kalā dvārā bāpdādā kē pās pahũch jāō tō kaisē bhī svarūp mē̃ I|āī|eye huī māyā dūr sē bhī āpkō chhū nahī̃ sakēgī .

⁷²Within one second, reach BapDada with the flying stage, so that, no matter in which form Maya has come, she will not be able to touch you, even from a distance.

⁶⁸Kyōṅki paramātm-chatrachāyā K|kē andar tō kyā lēkin dūr sē bhī māyā key|kī chhāyā ā nahī̃ saktī .

⁷³Because, not only can she not come under the supreme canopy, but not even the shadow of Maya can touch you from a distance.

⁶⁹Tō bachchā bannā arthāt māyā sē bachnā .

⁷⁴So, to be a child means to protect yourself from Maya.

⁷⁰Bachchā bannā tō achchhā hai nā .

⁷⁵It is good to become a child, is it not?

⁷¹Bachchā bannē kā arth|earth hī hai snēh mē̃ samā jānā .

⁷⁶To become a child means to merge in love.

⁷²Achchhā  !

⁷⁷Achcha.

⁷³Chārō̃ ōr K|kē dilārām K|kē dil mē̃ samāyē huē bachchō̃ kō , sadā mēhnat kō mōhabbat mē̃ parivartan karnē vālī śhaktiśhālī ātmāō̃ kō , sadā paramātm-snēh K|kē saṅgamyug kōmahān anubhav karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā snēh key|kī śhakti sē bāp kē sāth aur duāō̃ K|kē hāth kō anubhav kar aurō̃ kō bhī karānē vālī viśhēṣh ātmāō̃ kō , sadā snēh K|kē sāgar mē̃ samāyē huē samān bachchō̃ kō snēh K|kē sāgar bāpdādā kā yād-pyār aur namastē . ⁷⁴Dādiyō̃ sē mulākātaḥ -

⁷⁸To the children in all four directions, who are merged in the heart of the Comforter of Hearts... to the powerful souls who constantly transform labour into love... to the elevated souls who experience the supreme love of the Confluence Age to be so great... to the special souls who constantly experience the Father’s company, and his Hand of Blessings, through the power of love, and who give others this experience... to the children who are similar to the Father, and merged in the Ocean of Love: BapDada’s love, remembrances, and namaste.

⁷⁵Āj K|kē din kyā-v Ì yā yād āyā  ?

⁷⁹(to the Dadis) ⁸⁰What did you remember today?

⁷⁶Viśhēṣh will power K|kē hāth yād āyē  ?

⁸¹Did you remember the special hand of willpower?

⁷⁷Will power sab kārya sahaj karā dētī hai .

⁸²Willpower makes all tasks easy.

⁷⁸Brahmā bāp jyādā yād āyā yā bāp-dādā dōnō̃ yād rahē  ?

⁸³Did you remember father Brahma more, or did you remember both Bap and Dada?

⁷⁹Phir bhī brahmā bāp kī yād K|kē charitra sabhī kō viśhēṣh yād ātē rahē . ⁸⁰Brahmā bāp brahmā banā hī tab jab bāp-dādā combined huē .

⁸⁴Everyone especially remembered father Brahma’s divine activities: he became Brahma when Bap and Dada became combined.

⁸¹Paramātm-pravēśatā kē sāth hī brahmā kā kartavya śhurū huā .

⁸⁵The task of Brahma began with the incarnation of the Supreme.

⁸²Is avyakt svarūp K|kē avyakt rūp K|kē charitra bhī nyārē aur pyārē haĩ . ⁸³25 varṣh key|kī sēvā key|kī history ādi sē yād karō-kitanī tīvr gati key|kī history hai .

⁸⁶The divine activities of this avyakt form are lovely and unique. ⁸⁷Remember the history of 25 years of service: ever since the beginning (of the avyakt form) , service has taken place with a fast speed.

⁸⁴Avyakt hōnā arthāt tīvr gati sē sarv kārya hōnā .

⁸⁸To become avyakt means to carry our all tasks with a fast speed.

⁸⁵Samay kā parivartan bhī fast aur sēvā key|kī vr̥iddhi key|kī gati bhī fast .

⁸⁹The time is changing and moving fast, and the rate of progress of service is also fast.

⁸⁶Fast huī hai nā  ?

⁹⁰It has become fast, has it not?

⁸⁷Isliyē avyakt hōnē sē samay kō bhī tīvr gati milī hai tō sēvā kō bhī tīvr gati milī hai .

⁹¹Therefore, by Baba’s becoming avyakt, the time has been given a fast speed, and service has also been given a fast speed.

⁸⁸Avyakt part mē̃ ānē vālī ātmāō̃ kō bhī purūṣhārth mē̃ tīvr gati kā bhāgya sahaj milā huā hai .

⁹²(to the gathering) ⁹³The souls who have come during the avyakt part have easily received the fortune of moving with a fast speed in their effort.

⁸⁹Avyakt part mē̃ I|āī|eye huī ātmāō̃ kō last sō fast , fast sō first kā vardān prāpt hai . ⁹⁰ ( sabhā sē )

⁹⁴The souls who have come during the avyakt part have received the blessing of coming last and so going fast: and going fast and so coming first.

⁹¹Vardān kō kārya mē̃ lagāō , sirph smr̥iti tak nahī̃ .

⁹⁵Use this blessing: do not just keep it in your awareness.

⁹²Samay pramāṇ vardān kō svarūp mē̃ lāō .

⁹⁶Put the blessing into use according to the time.

⁹³Vardān kō svarūp mē̃ lānē sē svataḥ hī fast gati kā anubhav karē̃gē .

⁹⁷By putting the blessing into use, you will automatically experience a fast speed.

⁹⁴Avyakt pālnā sahaj hī śhaktiśhālī banānē vālī hai . ⁹⁵Isliyē jitnā āgē baṛhnā chāhō , baṛh saktē hō .

⁹⁸Avyakt sustenance easily makes you powerful, and you can therefore move forwards as much as you want.

⁹⁶Bāpdādā aur nimitt ātmāō̃ key|kī āp sabkē ūpar viśhēṣh sadā āgē uṛnē key|kī duāē̃ haĩ .

⁹⁹BapDada and the instrument souls have given all of you the special blessing of moving forward.

⁹⁷Aisē hai nā  ?

¹⁰⁰It is like this, is it not?

⁹⁸Dādiyō̃ key|kī bhī duāē̃ haĩ .

¹⁰¹You have the blessing of the Dadis.

⁹⁹Sirph phāydā lē lō .

¹⁰²Simply take benefit from them.

¹⁰⁰Miltā bahut hai , yūzakam kartē hō .

¹⁰³You receive a great deal, but you do not use as much as you receive.

¹⁰¹Sirph buddhi K|kē kinārē rakhtē nahī̃ rahō , khāō , kharcha karō .

¹⁰⁴Do not simply put everything to one side of your intellect, but eat everything.. use everything.

¹⁰²Ātā hai use karnā , kharcha karnā ātā hai ki sambhāl kar rakhtē hō  ?

¹⁰⁵Do you know how to use and how to spend? ¹⁰⁶Or do you carefully put everything away?

¹⁰³Bahut achchhā , bahut acchā-yē sambhāl kar rakhnā hai . ¹⁰⁴Achchhāī kō svayã prati aur dūsrō̃ kē prati kārya mē̃ lagāō .

¹⁰⁷To say “it is very good.. it is very good” means to look after something with care, and to put it away. ¹⁰⁸Use the goodness for the self and for others.

¹⁰⁵Yahā̃ kharcanā arthāt baṛhānā hai .

¹⁰⁹Here, to spend means to increase.

¹⁰⁶Jaisē ājkal kā fashion hai nā-jō amūlya cīzahōtī hai vah kahā̃ rakhtē haĩ  ?

¹¹⁰Look at the fashion nowadays. ¹¹¹Where do people place valuable things? ¹¹²They put them in a locker.

¹⁰⁷ ( locker mē̃ ) yūzanahī̃ kartē , locker mē̃ rakhtē huē khuśh hōtē haĩ .

¹¹³They do not use them, but they remain happy even by just having these things in their locker.

¹⁰⁸Tō kaī bār aisē kartē haĩ-pôinṭa baṛī achchhī hai , vidhi baṛī achchhī hai , sirph buddhi K|kē locker mē̃ dēkhkar khuśh hō jātē haĩ .

¹¹⁴You do this so many times: the point may be very good, the method may be very good, but you become happy just by seeing it in the locker of your intellect. ¹¹⁵What do the teachers do?

¹⁰⁹Tō āp sabhī locker mē̃ rakhtē hō yā yūzakaratē hō  ?

¹¹⁶Do you put the points in a locker, or do you use them?

¹¹⁰Achchhā  !

¹¹⁷Achcha.

¹¹¹Pāṇḍav sēnā kā kyā hall|hāl hai  ? ¹¹² ( achchhā hai ) sirph achchhā-achchhā kahnē vālē tō nahī̃ nā .

¹¹⁸What is the state of the Pandav Army? (“it is good”) You are not those who just say “it is good.. it is good”, are you?

¹¹³Aisī sēnā taiyār hō jō second mē̃ jō order milē kar lē . ¹¹⁴Aisē taiyār haĩ  ?

¹¹⁹Prepare such an army that, whatever order they receive, they do it in one second.

¹¹⁵Śhakti sēnā taiyār hai  ?

¹²⁰Are you ready to this extent?

¹¹⁶Śhaktiyō̃ key|kī sēvā apnī hai , pāṇḍavō̃ key|kī sēvā apnī hai .

¹²¹Are your equals ready? ¹²²It is the Pandavs that are praised.

¹¹⁷Pāṇḍavō̃ K|kē sahyōg K|kē binā bhī śhaktiyā̃ nahī̃ chal saktī , śhaktiyō̃ K|kē sahyōg K|kē binā bhī pāṇḍav nahī̃ chal saktē .

¹²³The service of the Shaktis is their own, and the service of the Pandavs is their own. ¹²⁴The Shaktis cannot continue without co-operation from the Pandavs.

¹¹⁸ ( dādī jī nē maiksikō key|kī conference kā samāchār bāpdādā kō sunāyā )

¹²⁵And the Pandavs cannot continue without co-operation from the Shaktis.

¹¹⁹Achchhā hai science vālē tō kām mē̃ lagē hī haĩ .

¹²⁶(Good news was received of the Mexican conference) It is good.

¹²⁰Prayōg karnē mē̃ science vālē hōśhiyār hōtē haĩ nā .

¹²⁷The scientists are engaged in their work.

¹²¹Tō ēk bhī achchhī tarah sē yōgī aur prayōgī ban gayā tō baṛē sē baṛē mike kā kām karēgā . ¹²² ( lās ēñjilis mē̃ bhūkamp āyā hai ) yē samay K|kē tīvr gati key|kī niśhāniyā̃ samay prati samay prakr̥iti dikhā rahī hai .

¹²⁸The scientists are clever in experimenting. ¹²⁹So, if even one becomes a good yogi and prayogi(One who experiments) , then he can do the work of the best “mike” of them all. ¹³⁰At this time, everyone is remembering Baba.

¹²³Achchhā  ! ¹²⁴Avyakt bāpdādā key|kī personal mulākāt ¹²⁵Group nã . 1

¹³¹(There was an earthquake in Los Angeles) It is a sign of the fast speed.

¹²⁶Phal key|kī ichchhā chhōṛ merciful ban śhubh bhāvnā kā bīj ḍāltē chalō

¹³²The elements will show signs of the fast speed from time to time. ¹³³Achcha.

¹²⁷Bāpdādā dvārā sarv bachchō̃ kō is saṅgamyug par viśhēṣh kaun-sākhazānā milā bā huā hai  ?

¹³⁴(group 1 - double foreigners) ¹³⁵What special treasure have all of the children received from BapDada at the Confluence Age?

¹²⁸Khazānē tō bahut haĩ lēkin viśhēṣh khazānā khuśhī kā khazānā hai .

¹³⁶There are so many treasures, but the special treasure is the treasure of happiness.

¹²⁹Tō khuśhī kākhazānā kitnā śhrēṣhṭh milā hai .

¹³⁷How elevated the treasure of happiness is!

¹³⁰Tō yah sadā sāth rahtā hai yā kabhī kinārē bhī hō jātā hai  ?

¹³⁸So, does this constantly remain with you? ¹³⁹Or is it sometimes put aside?

¹³¹Jab anginat miltā hai tō her|har samay khazānē kō kārya mē̃ lagānā chāhiē nā .

¹⁴⁰Since you receive countless treasures, you should use all the treasures at all times, should you not?

¹³²Lōg kinārē isīliē rakhtē haĩ ki āivēl mē̃ kām mē̃ āyēgā .

¹⁴¹People put them aside so that they are useful at a time of need.

¹³³Lēkin āpkē pās|pass tō athāh hai . ¹³⁴Is janm key|kī tō bāt chhōṛō lēkin anēk janm yah khuśhī kākhazānā sāth rahēgā .

¹⁴²But, you have plenty of treasures: let alone for just this birth, this treasure of happiness will remain with you for many births.

¹³⁵Anginat hai tō yūzakarō nā .

¹⁴³Since you have countless treasures, at least use them!

¹³⁶Bāpdādā nē pahlē bhī sunāyā hai ki prāṇ chalē jāyē̃ lēkin khuśhī nahī̃ jāyē .

¹⁴⁴BapDada has told you previously also, that even if you leave your body, your happiness should not disappear.

¹³⁷Isliyē khuśhī kō kabhī bhī kinārē nahī̃ rakhō aur hī mahādānī banō .

¹⁴⁵Therefore never put your happiness aside, but instead become great donors.

¹³⁸Kyōṅki vartamān samay aur kuchh bhī mil saktā hai lēkin sachchī khuśhī nahī̃ mil saktī .

¹⁴⁶Because, at the present time, you can find everything else, but you cannot find true happiness.

¹³⁹Alpkāl key|kī khuśhī prāpt karnē K|kē liyē lōg kitnā samay vā dhan kharcha kartē haĩ phir bhī sachchī khuśhī nahī̃ miltī .

¹⁴⁷People spend so much time and money to find temporary happiness, but even then they do not find true happiness.

¹⁴⁰Tō aisē āvaśhyaktā K|kē samay āp ātmāō̃ kō mahādānī bannā hai .

¹⁴⁸So, at such a time of need, you souls should become great donors.

¹⁴¹Kaisī bhī aśhānt ātmā , duḥkhī ātmā hō agar uskō khuśhī key|kī anubhūti karā dō tō kitnī dil sē duāyē̃ dēgī .

¹⁴⁹No matter how anxious or unhappy souls may be, if you give them the experience of happiness, just imagine how many blessings form the heart they would give you!

¹⁴²Āp dātā K|kē bachchē hō tō frankdilī sē bāṇṭō .

¹⁵⁰You are the children of the Bestower, and so distribute to them with a generous heart.

¹⁴³Bāṇṭnā tō ātā hai nā  ?

¹⁵¹You know how to distribute, do you not?

¹⁴⁴Tō kyō̃ nahī̃ bāṇṭtē hō  ?

¹⁵²So why do you not distribute?

¹⁴⁵Samay kō dēkh rahē hō  ?

¹⁵³Are you still looking for time?

¹⁴⁶Dil sē rahm ānā chāhiyē .

¹⁵⁴You should feel mercy in your heart.

¹⁴⁷Jō aśhānti-duḥkh mē̃ bhaṭak rahē haĩ vō āpkā parivār hai nā .

¹⁵⁵Those who are stumbling in anxiety and sorrow are still part of your family.

¹⁴⁸Parivār kō sahyōg diyā jātā hai nā .

¹⁵⁶Co-operation is given to those who are part of the family.

¹⁴⁹Tō vartamān samay mahādānī bannē K|kē liyē viśhēṣh merciful K|kē guṇ kō emerge karō .

¹⁵⁷Therefore, at the present time, in order to become great donors, especially let the virtue of being merciful emerge.

¹⁵⁰Āpkē jaṛ chitra vardān dē rahē haĩ . ¹⁵¹Tō āp bhī chaitanya mē̃ rahm dil ban bāṇṭtē jāō .

¹⁵⁸Your non-living images are giving blessings, so you should also become merciful in the living form, and continue to distribute.

¹⁵²Kyōṅki parvaśh ātmāyē̃ haĩ . ¹⁵³Kabhī bhī yē nahī̃ sōchō ki yē tō sunnē vālē nahī̃ haĩ , yē tō chalnē vālē nahī̃ haĩ .

¹⁵⁹Just because souls are under external influences, do not ever think “this one is never going to listen.. this one is never going to follow the path”.

¹⁵⁴Nahī̃ , āp merciful banō , dētē jāō .

¹⁶⁰No. ¹⁶¹You should become merciful and continue to give.

¹⁵⁵Gāyā huā hai ki bhāvnā kā phal miltā hai . ¹⁵⁶Tō chāhē ātmāō̃ mē̃ gyān kē prati , yōg kē prati śhubh bhāvnā nahī̃ bhī hō lēkin āpkī śhubh bhāvnā unkō phal dē dētī hai .

¹⁶²It is remembered that the fruit of someone’s love and good wishes is definitely received. ¹⁶³So, no matter whether souls have good wishes for knowledge and yoga, or not, your good wishes will enable them to receive fruit.

¹⁵⁷Aisē nahī̃ sōchō ki itnā kuchh sēvā key|kī lēkin phal tō milā hī nahī̃ .

¹⁶⁴Do not think “I did this much service and yet did not receive any fruit”.

¹⁵⁸Lēkin phal ēk jaisē nahī̃ hōtē .

¹⁶⁵Not all fruits are the same.

¹⁵⁹Kōī season kā phal hōtā hai , kōī sadā kā phal hōtā hai .

¹⁶⁶Some are fruits of the season, whereas others are fruits of all seasons.

¹⁶⁰Tō season kā phal season par hī phal dēgā nā .

¹⁶⁷The fruits of a particular season will only be borne during that season.

¹⁶¹Tō āpnē śhubh bhāvnā kā bīj ḍālā , agar season kā phal hōgā tō season mē̃ nikalēgā hī .

¹⁶⁸So, you have sown the seed of good wishes. ¹⁶⁹If the fruit is a seasonal fruit, then it is borne during its season.

¹⁶²Vaisē bhī dēkhō jō khētī kā kām kartē haĩ , tō jō season par cīzanikalanē vālī hōtī hai tō yē nahī̃ sōchtē haĩ ki 6 mās kē bād yē nikalēgā isliyē bīj ḍālō hī nahī̃ .

¹⁷⁰Generally farmers do not think - just because a seasonal crop cannot be harvested until six months later - that they will therefore not sow the seed at all. ¹⁷¹So you also should continue to sow the seeds.

¹⁶³Tō āp bhī bīj ḍāltē chalō .

¹⁷²At the right time, all souls have to awaken.

¹⁶⁴Samay par sarv ātmāō̃ kō jagnā hī hai .

¹⁷³Your good wishes and feelings of mercy will definitely bear fruit.

¹⁶⁵Āpkī rahm bhāvnā , śhubh bhāvnā phal avaśhya dēgī .

¹⁷⁴If anyone opposes you, you must not let go of your feelings of mercy.

¹⁶⁶Agar kōī āpōjiśan bhī kartā hai tō bhī āpkō apnē rahm key|kī bhāvnā chhōṛnī nahī̃ hai aur hī sōchō ki yē āpōjiśan yā insult , gāliyā̃-yē khād kā kām karē̃gī .

¹⁷⁵Instead, think that this opposition, or these insults, will work like fertiliser. ¹⁷⁶When fertiliser is used, the fruit borne is much better. ¹⁷⁷The more they insult you now, the more they will sing your praises later.

¹⁶⁷Tō khād paṛnē sē achchhā phal nikalēgā .

¹⁷⁸Therefore become a donor, and continue to give to every soul.

¹⁶⁸Jitnī gāliyā̃ dēgē , utnā āpkē guṇ gāyēṅgē . ¹⁶⁹Isliyē her|har ātmā kō dātā ban dētē jāō .

¹⁷⁹It should not be that you give to them only if they believe this to be good: to have this feeling means to be one who takes.

¹⁷⁰Achchhā mānē tō dē̃ , nahī̃ . ¹⁷¹Yē tō lēvtā hō gayē  ? ¹⁷²Lēnē key|kī ichchhā nahī̃ rakhō ki vō achchhā bōlē , achchhā mānē tō dē̃ .

¹⁸⁰Do not have any desire for receiving, in that you will only give to them if they say that this is good, or accept it as something good.

¹⁷³Nahī̃ . ¹⁷⁴Iskō kahā jātā hai dātā K|kē bachchē master dātā .

¹⁸¹No, that is not being a master bestower, the child of the Bestower.

¹⁷⁵Chāhē vr̥itti dvārā , chāhē vibrations dvārā , chāhē vāṇī dvārā dētē jāō .

¹⁸²Whether with your attitude, your vibrations, or your words, continue to give.

¹⁷⁶Itnē bharpūr hō nā  ? ¹⁷⁷Sab khazānē haĩ  ?

¹⁸³You are overflowing to such an extent, are you not?

¹⁷⁸Double vidēśhiyō̃ kō dēkh bāpdādā double khuśh hōtē haĩ kyō̃  ?

¹⁸⁴You have all of the treasures. ¹⁸⁵Seeing the double foreigners, BapDada is doubly pleased.

¹⁷⁹Double purūṣhārth kartē haĩ .

¹⁸⁶Why? ¹⁸⁷Because they make double effort.

¹⁸⁰Ēk tō apnā rīti-rasma parivartan karnē kā bhī purūṣhārth kartē haĩ .

¹⁸⁸One is that they make effort to change their customs and systems.

¹⁸¹Bāpdādā dēkhtē haĩ ki umaṅg-utsāh majority mē̃ achchhā hai .

¹⁸⁹And BapDada sees that the majority have very good zeal.

¹⁸²Agar kabhī umaṅg-utsāh bīch-bīch mē̃ nīchē-ūpar hōtā hai tō āj vidhi sunāī ki samā jāō , snēh key|kī gōdī mē̃ chhip jāō , phir māyā āyēgī hī nahī̃ .

¹⁹⁰If, from time to time, the zeal fluctuates, then the method you were told today - of merging yourself in love, and hiding yourself in the lap of love - is easy, is it not?

¹⁸³Yē tō sahaj hai nā . ¹⁸⁴Bīj rūp hōnē mē̃ mēhnat hai , ismē̃ mēhnat nahī̃ hai .

¹⁹¹There is effort in becoming the seed form, but there isn’t any effort in this.

¹⁸⁵Aur kuchh bhī nahī̃ āyē lēkin snēh mē̃ samānā tō ātā hai ki yē muśhkil hai  ? ¹⁸⁶ ( nahī̃ ) tō yē karō .

¹⁹²You may not know anything else, but you know how to merge yourself in love, do you not? ¹⁹³Or do you find even this difficult? (“no”) Then do this.

¹⁸⁷Abhī muśhkil śhabda nahī̃ bōlnā .

¹⁹⁴Now do not even use the word “difficult”.

¹⁸⁸Nīchē ātē hō tō chhōṭī-sī cīzabaṛī lagtī hai , ūpar chalē jāō tō baṛī cīzabhī chhōṭī lagēgī .

¹⁹⁵When you come down, then even a little thing seems very big, whereas if you go up above, then even big things seem very little.

¹⁸⁹Phariśhtē hō yā sādhāraṇ mānav hō  ? ¹⁹⁰ ( phariśhtā ) phariśhtā kahā̃ rahtā hai  ?

¹⁹⁶Are you angels, or ordinary human beings? (“angels”) Where do angels reside?

¹⁹¹Ūpar rahtā hai yā nīchē  ? ¹⁹² ( ūpar ) tō nīchē kyō̃ ṭhahartē hō , achchhā lagtā hai  ?

¹⁹⁷Do they live up above, or down below? (“up above”) So then, why do you remain down below? ¹⁹⁸Do you like it here?

¹⁹³Kabhī-kabhī dil hōtī hai nīchē ānē key|kī  ?

¹⁹⁹Do you sometimes have the desire to come down below?

¹⁹⁴Nahī̃ , phir kyō̃ ātē hō  ?

²⁰⁰No. ²⁰¹Then why do you come down?

¹⁹⁵Bāp kā sāth chhōṛtē hō tab nīchē ātē hō .

²⁰²It is when you let go of the Father’s company that you have to come down.

¹⁹⁶Tō double vidēśhiyō̃ kō double purūṣhārth kā pratyakṣha phal double chance hai .

²⁰³The practical visible fruit of the double-effort of the double-foreigners is that they receive a double chance.

¹⁹⁷Iskā phāydā lō|low .

²⁰⁴So take the benefit of this.

¹⁹⁸Is varṣh mē̃ kyā karē̃gē  ?

²⁰⁵What will you do this year?

¹⁹⁹Double service .

²⁰⁶Double service.

²⁰⁰Mahādānī-vardānī banē̃gē yā khud bāp kē āgē kahē̃gē śhakti dē dō aurō̃ kō bhī śhaktiyā̃ dō .

²⁰⁷Will you become the great donors and bestowers of blessings, or will you ask the Father to give you power? ²⁰⁸Give power to others also.

²⁰¹Achchhā hai , himmat rakhnē mē̃ number lē liyā .

²⁰⁹It is good. ²¹⁰You have claimed a number in maintaining courage.

²⁰²Abhī fast purūṣhārth kar āgē uṛtē chalō .

²¹¹Now make fast effort, and continue to fly ahead.

²⁰³Group nã . 2

²¹²(group 2)

²⁰⁴Ēk bal ēk bharōsē dvārā sadā ēkras sthiti kā anubhav karō

²¹³Do all of you experience having one strength and one support?

²⁰⁵Sabhī ēk bal ēk bharōsē kā anubhav kartē hō  ?

²¹⁴What would be the sign of those who have one strength and one support?

²⁰⁶Ēk bal , ēk bharōsē vālē key|kī niśhānī kyā hōgī  ?

²¹⁵Souls who have one strength and one support stay constantly in a stable stage.

²⁰⁷Ēk bal , ēk bharōsē mē̃ rahnē vālī ātmā sadā ēk ras sthiti mē̃ sthit hōgī .

²¹⁶A “stable stage” means constantly unshakeable: never any fluctuation. ²¹⁷Do you remain like this?

²⁰⁸Ēkras sthiti arthāt sadā achal , halchal nahī̃ .

²¹⁸Or is there sometimes stability and sometimes fluctuation?

²⁰⁹Tō aisē rahtē hō ki kabhī halchal , kabhī achal  ? ²¹⁰Halchal K|kē samay ēk bal , ēk bharōsā kahē̃gē yā anēk bal , anēk bharōsā kahē̃gē  ?

²¹⁹At the time of fluctuation, would you say that there is one strength and one support, or many strengths and many supports?

²¹¹Jab ēk bāp dvārā sarvśhaktiyā̃ prāpt hō jātī haĩ tō ēk bal , ēk bharōsā chāhiyē nā .

²²⁰When you have attained all the powers from the one Father, there should be one strength and one support. ²²¹It is when you forget the One that there is fluctuation.

²¹²Ēk kō bhūltē hō tabhī halchal hōtī hai .

²²²So, you are those who will remain unshakeable, are you not?

²¹³Tō achal rahnē vālē hō nā  ?

²²³What is your memorial here?

²¹⁴Yahā̃ āpkā yādgār kaun-sā hai  ?

²²⁴Is it the home of stability, or the home of fluctuation?

²¹⁵Achal ghar hai yā halchal ghar hai  ? ²¹⁶Yā achal ghar kabhī halchal ghar hō jātā hai  !

²²⁵Or does the home of stability sometimes become the home of fluctuation?

²¹⁷Yādgār āpkā hī hai nā .

²²⁶The memorial is of you, is it not?

²¹⁸Phir halchal mē̃ kyō̃ ātē hō  ?

²²⁷So then, why do you come into fluctuation?

²¹⁹Practical kā hī yādgār banā hai nā .

²²⁸The memorial is created in the practical stage, is it not?

²²⁰Tō sadā yē yād karō ki ēk bal ēk bharōsē mē̃ rahnē vālē haĩ .

²²⁹So, constantly remember that you are those who maintain one strength and one support.

²²¹Kyōṅki bhakti mē̃ anēk kē ūpar bharōsā rakhakarakē anubhav kar liyā nā tō kyā milā  ?

²³⁰You have have many strengths and many supports in devotion (bhakti) , and experienced that for yourselves, yet what did you receive from that?

²²²Sab kuchh ganvā liyā nā .

²³¹Instead of receiving, you lost everything.

²²³Satyug kā itnā sārā dhan kahā̃ ganvāyā  ?

²³²Where did you lose all the wealth of the Golden Age?

²²⁴Bhakti mē̃ ganvāyā nā .

²³³You lost it in devotion, did you not?

²²⁵Achchhī tarah sē anubhav kar liyā nā .

²³⁴You experienced it very well, did you not?

²²⁶Tō jab bhī kōī aisē halchal key|kī paristhiti ātī hai tō apnē yādgār achal ghar kō yād karō .

²³⁵So, whenever there are any circumstances of upheaval, remember your memorial: the home of stability.

²²⁷Jab yādgār hī achal ghar hai tō maĩ kaisē halchal mē̃ ā saktī hū̃  !

²³⁶Since your memorial is the home of stability, how can you fluctuate?

²²⁸Yē tō sahaj yād āyēgā nā .

²³⁷You will easily remember this, will you not?

²²⁹Ēkras sthiti kā arth|earth hī hai ki ēk dvārā sarv sambandh , sarv prāptiyō̃ K|kē ras kā anubhav karnā .

²³⁸To have a constant stage means to experience the sweetness of all attainments and all relationships, with One.

²³⁰Tō anubhav hōtā hai ki bīch-bīch mē̃ aur kōī sambandh bhī khīñchtā hai  ?

²³⁹Do you have this experience? ²⁴⁰Or do other relationships pull you every now and then?

²³¹Jab sarv sambandh ēk dvārā anubhav hōtā hai tō dūsrē sambandh mē̃ ākarṣhaṇ hōnē key|kī tō bāt hī nahī̃ hai .

²⁴¹When you experience all relationships with One, there is no question of being attracted to relationships with others.

²³²Sarv sambandh kā anubhav hai ki kōī-kōī sambandh kā anubhav hai  ?

²⁴²Do you experience all relationships, or only some relationships?

²³³Sarv sambandh sē bāp kō apnā banāyā hai ki kōī sambandh kinārē rakh diyā hai  ?

²⁴³Have you made Baba belong to you in all relationships, or have you placed some relationships aside?

²³⁴Sarv haĩ ki ēk-dō mē̃ attention jātā hai  ?

²⁴⁴Do you have all relationships with One, or is your attention drawn to others?

²³⁵Kōī kā bhāī mē̃ , kōī kā bachchē mē̃ , kōī kā pōtrē mē̃  ! ²³⁶Nahī̃  ?

²⁴⁵The attention of some is drawn to their brothers, some to their children, some to their grand-children.

²³⁷Nibhānā alagacīz hai , ākarṣitahōnā alag chīz hai . ²³⁸Tō naṣhṭōmōhā hō  ?

²⁴⁶No: to fulfil the responsibility is different from being attracted to the responsibility.

²³⁹Pāṇḍavō̃ kō paisē kamānē mē̃ mōh nahī̃ hai  ?

²⁴⁷So, are you the conquerors of attachment?

²⁴⁰Trustee hōkar kamānā alagacīz hai .

²⁴⁸Do the Pandavs not have any attachment to earning money?

²⁴¹Lagāv sē kamānā , mōh sē kamānā alag cīzahai .

²⁴⁹To earn it as a trustee is a different matter to earning it with attachment.

²⁴²Kabhī dhan mē̃ mōh jātā hai  ?

²⁵⁰Do you ever have any attachment to wealth?

²⁴³Thōṛā-thōṛā jātā hai  ?

²⁵¹Perhaps a little? “what will happen?.. how will it happen?..

²⁴⁴Kyā hōgā , kaisē hōgā , jamā kar lē̃ , kuchh kar lē̃ , patā nahī̃ kitnē varṣh kē bād vināśh hōtā hai , das varṣh lagtē haĩ yā 50 varṣh lagtē haĩ … yē nahī̃ ātā  ?

²⁵²Let me do earn a little.. let me do something.. ²⁵³I don’t know how many more years it will be before destruction takes place... maybe ten years, maybe fifty years..” ²⁵⁴You do not have such thoughts, do you?

²⁴⁵Naṣhṭōmōhā bankar , trustee bankarkē chalnā aur mōh sē chalnā kitnā antar hai  !

²⁵⁵There is such a vast difference between having attachment, and moving along as a conqueror of attachment, a trustee.

²⁴⁶Naṣhṭōmōhā key|kī niśhānī kyā hōgī  ?

²⁵⁶What would be the sign of someone who is a conqueror of attachment?

²⁴⁷Kabhī kamānē mē̃ , dhan sambhālnē mē̃ duḥkh key|kī lahar nahī̃ āyēgī .

²⁵⁷He will never experience any waves of sorrow in earning or looking after his wealth.

²⁴⁸Kabhī cum|kam , kabhī jayādā mē̃ duḥkh key|kī lahar ātī hai  ?

²⁵⁸Do you experience any waves of sorrow when sometimes you earn less?

²⁴⁹Pōtrā-dhōtrā thōṛā bīmār hō gayā tō duḥkh key|kī lahar ātī hai  ?

²⁵⁹Do you experience any waves of sorrow when your children or grand-children become ill?

²⁵⁰Naṣhṭōmōhā haĩ  ?

²⁶⁰Are you conquerors of attachment?

²⁵¹Kuchh bhī hō jāyēbēfrik hō  ?

²⁶¹No matter what happens, do you remain carefree?

²⁵²Naṣhṭōmōhā arthāt duḥkh aur aśhānti kā nām-niśhān nahī̃ .

²⁶²To be a conqueror of attachment means that there is no name or trace of sorrow or anxiety.

²⁵³Aisē hō yā bannā hai  ?

²⁶³Are you like this, or do you still have to become this?

²⁵⁴Tō ēk bal , ēk bharōsā arthāt jarā bhī duḥkh K|kē lahar key|kī halchal nahī̃ hō .

²⁶⁴So, “one strength and one support” means that there should not be the slightest fluctuation due to any waves of sorrow.

²⁵⁵Sadā yē smr̥iti svarūp hō ki sadā ēk bal , ēk bharōsē vālē haĩ aur āgē bhī sadā rahē̃gē .

²⁶⁵You should constantly be the embodiment of the awareness that you have one strength and one support, and that you will remain this.

²⁵⁶Khuśhī rahē ki maĩ hī thā , maĩ hī hū̃ aur maĩ hī banū̃gā .

²⁶⁶Let there be the happiness that “I was this, I am this, and I will become this”.

²⁵⁷Achchhā  !

²⁶⁷Achcha.

²⁵⁸Group nã . 3

²⁶⁸(group 3)

²⁵⁹Sthiti kā ādhār smr̥iti hai , smr̥iti kā parivartan kar karma mē̃ śhrēṣhṭhatā lāō

²⁶⁹Do all of you experience yourselves to be the most elevated Confluence-Aged souls?

²⁶⁰Sabhī apnē kō saṅgamyugī purūṣhōttam ātmāyē̃ anubhav kartē hō  ?

²⁷⁰You are no longer ordinary: you are the most elevated out of all human beings.

²⁶¹Purūṣhōttam arthāt purūṣhō̃ mē̃ uttam purūṣh .

²⁷¹To be a Brahmin means to be elevated.

²⁶²Tō abhī sādhāraṇ nahī̃ hō purūṣhōttam hō .

²⁷²Brahmins are always shown as elevated.

²⁶³Kyōṅki brāhmaṇ arthāt śhrēṣhṭh .

²⁷³They are shown as the mouth- born progeny.

²⁶⁴Brāhmaṇō̃ kō sadā ūñchā dikhātē haĩ .

²⁷⁴So, to have become a Brahmin means to have become elevated.

²⁶⁵Mukh vaṅśhāvalī dikhātē haĩ nā . ²⁶⁶Tō brāhmaṇ ban gayē arthāt śhrēṣhṭh ban gayē .

²⁷⁵Ordinary souls worship you elevated souls, because to be Brahmin means to have become pure.

²⁶⁷Sādhāraṇ purūṣh āp purūṣhōttam ātmāō̃ key|kī pūjā kartē haĩ kyōṅki brāhmaṇ arthāt pavitra ban gayē nā .

²⁷⁶It is your purity that is worshipped. ²⁷⁷When ordinary souls imbibe purity, they are called great souls.

²⁶⁸Tō pavitratā key|kī hī pūjā hōtī hai .

²⁷⁸All of you are pure souls, are you not?

²⁶⁹Sādhāraṇ ātmā bhī pavitratā kō dhāraṇ kartī hai tōmahān ātmā kahlātī hai .

²⁷⁹Or are you souls mixed, with a little purity and a little impurity? ²⁸⁰No.

²⁷⁰Tō āp sab pavitra ātmāyē̃ hō nā ki mix ātmā hō  ?

²⁸¹You have become pure souls. ²⁸²Purity is the elevated stage.

²⁷¹Thōṛī-thōṛī apavitratā , thōṛī-thōṛī pavitratā  ! ²⁷²Nahī̃ . ²⁷³Pavitra ātmā ban gayē .

²⁸³Purity is worship-worthy. ²⁸⁴Do you have the intoxication that you have become worship- worthy from being worshippers?

²⁷⁴Tō pavitratā hī śhrēṣhṭhatā hai .

²⁸⁵The purity of Brahmins has been remembered.

²⁷⁵Pavitratā hī pūjya hai . ²⁷⁶Tō yē naśhā rahtā hai ki ham pujārī sē pūjya ban gayē  ?

²⁸⁶When any auspicious task is carried out, they have it carried out by brahmins.

²⁷⁷Brāhmaṇō̃ key|kī pavitratā kā gāyan hai .

²⁸⁷They will never ask brahmins to carry out any inauspicious task.

²⁷⁸Kōī bhī śhubh kārya hōgā tō brāhmaṇō̃ sē karāyēṅgē . ²⁷⁹Aśhubh kārya brāhmaṇō̃ sē nahī̃ karāyēṅgē .

²⁸⁸If any brahmin performs an inauspicious task, they will say that he is only a brahmin for the namesake, and not in his actions.

²⁸⁰Aśhubh kārya brāhmaṇ karē̃ tō kahē̃gē yē nām kā brāhmaṇ hai , kām kā nahī̃ .

²⁸⁹So, are you those who are Brahmins for the namesake, or also in your actions?

²⁸¹Tō āp nāmdhārī hō yā kāmadhārī  ?

²⁹⁰There are many who are brahmins for the namesake.

²⁸²Nāmdhārī brāhmaṇ tō bahut haĩ .

²⁹¹But you are those who carry out a task according to your name.

²⁸³Lēkin āp jaisā nām vaisā kām karnē vālē hō .

²⁹²You are not ordinary souls: you are special souls.

²⁸⁴Sādhāraṇ ātmā nahī̃ hō , viśhēṣh ātmā hō .

²⁹³You have this happiness, do you not?

²⁸⁵Yē khuśhī hai nā . ²⁸⁶Kal sādhāraṇ thē aur āj viśhēṣh ban gayē .

²⁹⁴Yesterday you were ordinary, and today you have become special.

²⁸⁷Tō viśhēṣh ātmā samajhnē sē jaisī smr̥iti hōgī vaisī sthiti hōgī aur jaisī sthiti vaisē karma hōṅgē .

²⁹⁵Consider yourself to be a special soul: as is your awareness, so will be your stage; and as is your stage, so will be your actions.

²⁸⁸Check karō jab sthitikamazōr hōtī hai tō karma kaisē hōtē haĩ .

²⁹⁶Check this: what kind of actions do you perform when your stage is weak?

²⁸⁹Karma mē̃ bhī kamzōrī ā jāyēgī aur sthiti śhaktiśhālī tō karma bhī śhaktiśhālī hōṅgē .

²⁹⁷There will be weakness in your actions also. ²⁹⁸When your stage is powerful, the actions you perform will also be powerful.

²⁹⁰Tō sthiti kā ādhār hai smr̥iti .

²⁹⁹So, the basis of your stage is your awareness.

²⁹¹Smr̥iti khuśhī kī hai tō sthiti bhī khuśh . ²⁹²Karma bhī khuśhī-khuśhī sē karē̃gē . ²⁹³Foundation hai smr̥iti .

³⁰⁰When your awareness is of happiness, your stage will be that of happiness, and you will perform actions with great happiness.

²⁹⁴Tō bāp nē smr̥iti badal lī .

³⁰¹The awareness is the foundation.

²⁹⁵Sādhāraṇ sē viśhēṣh ātmā banē tō smr̥iti change hō gaī .

³⁰²Baba has made you change your awareness.

²⁹⁶Chāhē karma sādhāraṇ hō̃ lēkin sādhāraṇ karma mē̃ bhī viśhēṣhtā hō .

³⁰³From ordinary souls you have become special souls, and so your awareness has changed.

²⁹⁷Mānō khānā banā rahē hō tō yē tō sādhāraṇ karma hai nā , sab kartē haĩ lēkin āpkā khānā banānā aur dūsrō̃ K|kē khānā banānē mē̃ phark hōgā nā .

³⁰⁴Even if you are performing ordinary actions, there should be something special in those ordinary actions. ³⁰⁵For instance, if you are cooking: that is an ordinary action, is it not?

²⁹⁸Āpkē yād kā bhōjan aur sādhāraṇ bhōjan mē̃ antar hai . ²⁹⁹Vō prasād hai , vō khānā hai .

³⁰⁶Everyone does this, but there will be a difference between the way you cook, and the way others cook.

³⁰⁰Tō viśhēṣhtā ā gaī nā . ³⁰¹Yād mē̃ jō khānā khātē hō yā banātē hō tō uskō brahmā bhōjan kahtē haĩ .

³⁰⁷There is a difference between the food you cook in remembrance, and ordinary food. ³⁰⁸One is holy food, and the other is just food.

³⁰²Tō sadā yād rakhnā ki purūṣhōttam viśhēṣh ātmāyē̃ ban gayē tō sādhāraṇ karma kar nahī̃ saktē .

³⁰⁹So, there is something special in it, is there not? ³¹⁰Whatever food you prepare, or eat, in remembrance, is Brahma bhojan.

³⁰³Group nã . 4 ³⁰⁴Sadā vighna vināśhak bannē kē liē apnē mastak par paramātma hāth kā anubhav karō

³¹¹So, constantly remember that you have become the most elevated special souls, and you will not then perform any ordinary actions.

³⁰⁵Bāmbē mē̃ sabsē jyādā pūjā kiskī hōtī hai  ?

³¹²(group 4 - Bombay) ³¹³Who is worshipped the most in Bombay?

³⁰⁶Gaṇēśh key|kī .

³¹⁴Ganesh.

³⁰⁷Gaṇēśh kō vighna vināśhak kahtē haĩ .

³¹⁵Ganesh is said to be the destroyer of obstacles.

³⁰⁸Āp sab vighna vināśhak hō  ?

³¹⁶Are all of you destroyers of obstacles?

³⁰⁹Kōī vighna K|kē vaśh tō nahī̃ hōtē hō  ?

³¹⁷None of you come under the influence of obstacles, do you?

³¹⁰Vighna vināśhak kaun bantā hai  ?

³¹⁸Who can become a destroyer of obstacles?

³¹¹Jismē̃ sarvśhaktiyā̃ haĩ vahī vighna vināśhak hai . ³¹²Tō sarvśhaktiyā̃ āpkā janma-siddh adhikār haĩ .

³¹⁹Those who have all the powers can destroy obstacles, and all the powers are your birthright.

³¹³Sadā yē naśhā rakhō ki maĩ master sarvaśaktimānahū̃ aur sarvśhaktiyō̃ kō samay pramāṇ kārya mē̃ lagāō .

³²⁰Always have the intoxication of being a master almighty authority, and use all the powers in your task.

³¹⁴Aisē nahī̃ ki samay par kārya mē̃ nahī̃ lagāō , samay bīt jānē kē bād sōchō ki aisē karnā chāhiyē thā .

³²¹It should not be that you are unable to use them when needed, and that after the time has passed, you think about what should have been done.

³¹⁵Tō sabhī vighna vināśhak hō  ?

³²²So. are all of you destroyers of obstacles?

³¹⁶Phalak sē kahō ki ham master vighna vināśhak haĩ .

³²³Say, with that sparkle of intoxication, that you are the master destroyers of obstacles.

³¹⁷Kitnē bhī rūp sē māyā āyē lēkin āp knowledgeful banō .

³²⁴No matter how many forms Maya comes to you in, you have to become knowledge-full.

³¹⁸Māyā key|kī bhī knowledge hai nā .

³²⁵There is also the knowledge of Maya.

³¹⁹Achchhī tarah sē samajh gayē hō yā kabhī ghabrā jātē hō , nayā rūp samajhtē hō .

³²⁶Do you understand her very clearly, or do you sometimes become afraid because you see her in a new form?

³²⁰Māyā sē ghabrātē hō  ?

³²⁷Do you become afraid of Maya?

³²¹Kabhī hār , kabhī vār-aisē tō nahī̃  ? ³²²Māyā kā janm kaisē hōtā hai , patā hai  ?

³²⁸It isn’t that you sometimes are defeated by Maya, and sometimes you are attacked by Maya, is it?

³²³Jāntē bhī hō ki māyā kā janm aisē hōtā hai phir bhī janm dē dētē hō  !

³²⁹Do you know how Maya takes birth? ³³⁰You know how Maya takes birth, and yet you still give birth to her!

³²⁴Māyā sē pyār hai kyā  ?

³³¹Do you have love for Maya?

³²⁵Tō knowledgeful ātmā kabhī bhī māyā sē hār nahī̃ khā saktī . ³²⁶Māyājīt kā title hai , māyā sē hār khānē vālē nahī̃ .

³³²A knowledge-full soul can never be defeated by Maya. ³³³You have the title of being “the conquerors of Maya”: you are not those who are defeated by Maya.

³²⁷Bāpdādā kā sadā hāth aur sāth hai tō sadā māyājīt haĩ .

³³⁴You constantly have BapDada’s hand and company, and so you are constantly the conquerors of Maya.

³²⁸Tō sadā sāth hai yā kabhī akēlē bhī hō jātē hō  ?

³³⁵So, do you have constant company, or do you sometimes become alone?

³²⁹Combined rahtē hō nā .

³³⁶You remain combined, do you not?

³³⁰Apnē mastak par sadā hī bāp key|kī duāō̃ kā hāth anubhav karō .

³³⁷Constantly experience the Father’s hand on your head.

³³¹Tō jiskē ūpar paramātma hāth hai vō vighna vināśhak hōgā nā .

³³⁸Those who have the Father’s hand on themselves will be the destroyers of obstacles, will they not?

³³²Jiskē ūpar duāō̃ kā hāth hai vō sadā niśhchit aur niśhchinta rahtā hai .

³³⁹Those who have the hand of blessings on themselves will always have this guarantee, and will remain carefree, will they not?

³³³Sabhī K|kē mastak par vijay kā tilak lagā huā hai .

³⁴⁰The tilak of victory is applied on everyone’s forehead.

³³⁴Yah avināśhī tilak hai .

³⁴¹This is an imperishable tilak.

³³⁵Tō vijay K|kē tilakdhārī arthāt vighna vināśhak .

³⁴²To have the tilak of victory means to be a destroyer of obstacles.

³³⁶Sadā amr̥itvēlē vijay K|kē tilak kō smr̥iti mē̃ lāō .

³⁴³Every day at amrit vela, bring the tilak of victory into your awareness.

³³⁷Bhakta bhī rōj taiyār hōkar tilak jarūr lagāyēṅgē . ³³⁸Āpkā tō avināśhī tilak hai hī .

³⁴⁴Devotees would definitely apply a tilak as soon as they are ready, but you have an imperishable tilak.

³³⁹Sabhī sadā khuśh rahtē hō yā khuśhī kabhī kam hōtī hai , kabhī baṛhtī hai  ?

³⁴⁵Do you constantly remain happy, or does your happiness sometimes decrease and sometimes increase?

³⁴⁰Brāhmaṇ jīvan key|kī khurāk khuśhī hai .

³⁴⁶Happiness is the nourishment of Brahmin life.

³⁴¹Tō sadā khurāk khātē hō yā kabhī-kabhī khātē hō  ?

³⁴⁷Do you eat this nourishment constantly, or only sometimes?

³⁴²Khuśh nasīb haĩ aur khuśhī key|kī khurāk khānē vālē haĩ aur khuśhī bāṇṭnē vālē haĩ - yē yād rahtā hai  ?

³⁴⁸You have the fortune of happiness, you eat the nourishment of happiness, and you distribute happiness.

³⁴³Dil sē nikaltā hai ki mērē jaisā khuśhnasīb aur kōī hō nahī̃ saktā  ?

³⁴⁹Do you remember this? ³⁵⁰Does it emerge in your heart that no one is as fortunate as you?

³⁴⁴Sārē viśhva mē̃ aur kōī hai  ?

³⁵¹Is there anyone else in the whole world?

³⁴⁵London key|kī mahārānī vā America kā president hai  ?

³⁵²Is the Queen in London, or the President of the USA happier than you?

³⁴⁶Kōī nahī̃  ?

³⁵³Is there anyone?

³⁴⁷Agar london key|kī rānī āpkō tāj takht dē tō lē̃gē  ?

³⁵⁴If the Queen in England were to give you the crown and throne, would you accept it?

³⁴⁸Nahī̃ lē̃gē  ?

³⁵⁵Would you not take it?

³⁴⁹Abhī bhī lē lō , bhaviṣhya mē̃ bhī lē lēnā .

³⁵⁶Take it now, and you also have to take it in the future.

³⁵⁰Takht par baiṭhē̃gē tō order tō karē̃gē nā . ³⁵¹ ( bābā kā takht milā hai us takht key|kī jarūrat nahī̃ hai ) vō takht ājkal takht nahī̃ hai , takhtā hai .

³⁵⁷If you sat on the throne, then you would issue orders, would you not? (“we have received Baba’s heart-throne, and so there us no need for any other throne”) That throne of today is not a throne: it is a bed of thorns.

³⁵²Itnā bēfrikahōtā hai . ³⁵³Aur āp bēfrikabādaśāh hō .

³⁵⁸They have so many worries, whereas you are carefree emperors.

³⁵⁴Aisī bēfrikajīvan , sārē kalp mē̃ is samay jō anubhav kartē hō vō aur kōī yug mē̃ nahī̃ hai .

³⁵⁹At no other age will you be able to experience the carefree life that you experience in the Confluence Age.

³⁵⁵Satyug mē̃ bēfrikahōṅgē lēkin abhī āpkō gyān hai ki frikakyā hai , bēfrik kyā hai  ?

³⁶⁰In the Golden Age you will be carefree, but will you have the knowledge of what worry is, and what being carefree is?

³⁵⁶Vahā̃ gyān nahī̃ hōgā .

³⁶¹You will not have this knowledge there.

³⁵⁷Bāmbē vālē double bēfrikahō  ! ³⁵⁸Kyōṅki bāmbē vālō̃ kō patā hai ki bāmbē agar gaī tō ham tō ṭhīk hī rahē̃gē .

³⁶²Those from Bombay are doubly carefree, because they know that if Bombay were to be destroyed, they would be alright.

³⁵⁹Dēkhō nā halchal hōtī hai lēkin brāhmaṇ tō safe hōtē haĩ .

³⁶³You have seen that, even though there are upheavals, Brahmins remain safe.

³⁶⁰Yōgyukt ātmā svataḥ hī safe hō jātī hai .

³⁶⁴An accurate yogi soul automatically remains safe.

³⁶¹Tō bāmbē vālē ḍartē tō nahī̃ haĩ nā ki sāgar ā jāyēgā  !

³⁶⁵So, you people from Bombay are not afraid that it will sink into the ocean, are you?

³⁶²Pahlē sē hī naṣhṭōmōhā hō gayē .

³⁶⁶You have become the destroyers of attachment in advance.

³⁶³Achchhā , bāmbē vālō̃ nē kyā nayā plan banāyā hai  ? ³⁶⁴ ( kār|car yātrā kā nayā banāyā hai . ³⁶⁵) issē mike nikalē̃gē nā  ?

³⁶⁷Achcha. ³⁶⁸What new plan have those from Bombay created? (“we have created a new plan for a car rally”) Will mikes emerge through this?

³⁶⁶Bāmbē viśhva mē̃ business mē̃ number one hai .

³⁶⁹Bombay is number-one in business.

³⁶⁷Tō gyān key|kī business mē̃ kitnā number hai  ?

³⁷⁰So, what number have you claimed in the business of knowledge?

³⁶⁸One number hai nā .

³⁷¹You are number-one are you not?

³⁶⁹Number two tō chandravanśh hō jāyēgā .

³⁷²Number two means to belong to the Moon Dynasty.

³⁷⁰Number one sūryavanśh .

³⁷³Number one means the Sun Dynasty.

³⁷¹Tō sūryavanśhī haĩ yā chandravanśhī  ?

³⁷⁴So are you the Sun Dynasty or the Moon Dynasty?

³⁷²Sabmē̃ number hai tō ismē̃ pīchhē kaisē hō saktā hai .

³⁷⁵If you are number-one in everything else, then how can you be anything less in this?

³⁷³Bāmbē vālō̃ nē sākār pālnā bhī lī hai .

³⁷⁶Those from Bombay have also taken sustenance from sakar Baba.

³⁷⁴Yē bhī bāmbē kā bhāgya hai .

³⁷⁷This is also the fortune of Bombay.

³⁷⁵Abhī bhī nimitt banī huī bāp samān ātmāō̃ key|kī pālnā mil rahī hai nā .

³⁷⁸Even now you are receiving sustenance from the instrument souls who have become the same as the Father.

³⁷⁶Tō ismē̃ bhī number one hō .

³⁷⁹So, you are number one in this also.

³⁷⁷Dēkhnā , phir kabhī two|to|too , kabhī one nahī̃ bannā .

³⁸⁰Just be careful that you do not sometimes become number two.

³⁷⁸Sadā number one rahnā .

³⁸¹Constantly remain number one.

³⁷⁹Bāmbē vālō̃ mē̃ himmat achchhī hai .

³⁸²Those from Bombay have maintained good courage.

³⁸⁰Sēvā K|kē kṣhētra mē̃ , her|har kārya mē̃ himmat rakhtē haĩ .

³⁸³You have courage on the field of service. ³⁸⁴You have good courage in every task.

³⁸¹Aur jō himmat rakhtē haĩ uskō bāp key|kī gupta madad svataḥ hī miltī hai .

³⁸⁵And those who maintain courage definitely receive automatic and incognito help from the Father.

³⁸²Aur madad key|kī niśhānī hai ki her|har kārya sahaj hōtā hai .

³⁸⁶And the sign of that help is that every task is accomplished easily.

³⁸³Tō sahaj lagtā hai yā kabhī muśhkil bhī lagtā hai  ?

³⁸⁷So, do you find everything easy, or difficult?

³⁸⁴Muśhkil kō sahaj banānē vālē aurō̃ key|kī muśhkil kō miṭānē vālē hō .

³⁸⁸You are those who make the difficult things easy, and finish the difficulties of others.

³⁸⁵Tō muśhkil kō sahaj karnē vālē hī vighna vināśhak haĩ .

³⁸⁹So, those who make the difficult things easy are the destroyers of obstacles.

³⁸⁶Achchhā  !

³⁹⁰Achcha.

³⁸⁷Group nã . 5

³⁹¹(group 5)

³⁸⁸Yād kī śhakti dvārā second mē̃ man-buddhi kō ēkāgr karnā aur sēvā dvārākhazānō̃ kō baṛhānā-yah balance hī blessing prāpt karnē kā sādhan hai

³⁹²Are you those who constantly keep the balance between remembrance and service? ³⁹³Whatever powers and virtues you attain through remembrance, they have to be given to others through service.

³⁸⁹Sadā yād aur sēvā dōnō̃ kā balance rakhnē vālē hō  ?

³⁹⁴So, do you check both of these clearly?

³⁹⁰Kyōṅki yād sē jō śhaktiyō̃ key|kī vā guṇō̃ key|kī prāpti hōtī hai vō sēvā dvārā aurō̃ kō dēnā hai . ³⁹¹Tō dōnō̃ hī achchhī tarah sē check kartē hō  ?

³⁹⁵Or, is it that when you do more service, your yoga is reduced, and when you have more remembrance, then your service is reduced?

³⁹²Ki kabhī sēvā jyādā hōtī tō yōg cum|kam , kabhī yōg jayādā tō sēvā kam-aisē tō nahī̃ hōtā  ?

³⁹⁶By doing service, you automatically increase the treasures you have received.

³⁹³Sēvā karnē sē , jō khazānē milē huē haĩ vah baṛhtē haĩ , tō baṛhānē key|kī vidhi ātī hai nā  ?

³⁹⁷So you know the method to increase them, do you not?

³⁹⁴Tō sēvā mē̃ hōśhiyār hō yā yād mē̃ hōśhiyār hō  ?

³⁹⁸So, are you clever in service, or are you clever in remembrance?

³⁹⁵Yād kī śhakti kā arth|earth hai ki jahā̃ buddhi kō lagānā chāhō , vahā̃ lag jāyē .

³⁹⁹The power of remembrance means to be able to stabilise your intellect whenever you wish.

³⁹⁶Aisī śhakti hai  ?

⁴⁰⁰Do you have such power?

³⁹⁷Jab chāhō , jahā̃ chāhō , apnī buddhi kō lagā saktē hō yā time lagēgā  ?

⁴⁰¹Are you able to focus your intellect on something as and when you wish, or does it take time?

³⁹⁸Kitnē time mē̃ lagā saktē hō  ?

⁴⁰²In how much time are you able to stabilise it?

³⁹⁹Kōī bhī vāyumaṇḍal hai lēkin kaisē bhī vāyumaṇḍal K|kē bīch apnē man kō , buddhi kō kitnē samay mē̃ ēkāgr kar saktē hō  ? ⁴⁰⁰ ( second mē̃ ) kahtē hō yā kartē hō  ?

⁴⁰³No matter what the atmosphere is like, in how much time are you able to stabilise your mind and intellect? (“in one second”) Are you just saying this, or do you actually do it?

⁴⁰¹Kahnā tō sahaj hai lēkin ēkāgratā kī śhakti hai vā nahī̃ hai-vah samay par mālūm paṛtā hai .

⁴⁰⁴It is easy to say this, but you actually find our whether or not you have the power of stability, at the right time.

⁴⁰²Paristhiti halchal kī hō , vāyumaṇḍal tamōguṇī hō , māyā apnē himmat sē apnā banānē kā prayatna kar rahī hō phir second mē̃ ēkāgr hō saktē hō yā time lagēgā  ?

⁴⁰⁵If the situation is one of upheaval, and the atmosphere is impure (tamoguni) , and Maya is trying with courage to make you belong to her, then would you be able to stabilise yourself on one second, or does it take time?

⁴⁰³Yē abhyās sadā kartē rahō tō samay par śhakti kārya mē̃ lā saktē hō .

⁴⁰⁶Continue to have this practice constantly, and you will be able to use the power at the time of need.

⁴⁰⁴Iskō kahā jātā hai jab chāhē , jahā̃ chāhē vahā̃ sthit hō saktē haĩ .

⁴⁰⁷You will then be able to stabilise yourself as and when you wish.

⁴⁰⁵Kitnā bhī vyarth saṅkalpō̃ kā tūphān hō lēkin second mē̃ tūphān āgē baṛhnē kā tōhphā ban jāyē .

⁴⁰⁸No matter how many storms of wasteful thoughts there may be, they become a gift to move forwards in one second.

⁴⁰⁶Aisī controlling power hō tō aisī śhaktiśhālī ātmā kabhī yē saṅkalp bhī nahī̃ lāyēgī ki chāhtē tō nahī̃ , lēkin hō jātā hai . ⁴⁰⁷Jō sōchā vō huā .

⁴⁰⁹If you have such controlling power, then such powerful souls will never have even the thought of something happening against their wishes. ⁴¹⁰Whatever you think: that is what should happen.

⁴⁰⁸Aisē nahī̃ , sōchtē haĩ nahī̃ hōnā chāhiyē aur hō jāyē .

⁴¹¹It should not be that you think it won’t happen, and yet it happens.

⁴⁰⁹Kyōṅki agar samay par kōī bhī śhakti kām mē̃ nahī̃ I|āī|eye tō prāpti K|kē bajāy paśhchātāp karnā paṛtā hai .

⁴¹²Because, if any power is not useful at the time of need, then instead of attainment there will be repentance.

⁴¹⁰Tō prāpti svarūp banō .

⁴¹³So, become the embodiment of attainment.

⁴¹¹Bāpdādā nē sabhī ātmāō̃ kō sarvśhaktiyā̃ varsē mē̃ dē dī .

⁴¹⁴BapDada has give all souls all the powers as an inheritance.

⁴¹²Tō varsē vālīcīz sadā yād rahtī hai .

⁴¹⁵Whatever is received as an inheritance is always remembered.

⁴¹³Phalak sē kahē̃gē nā ki yē śhaktiyā̃ hamārā janma-siddh adhikār haĩ .

⁴¹⁶You would then say, with intoxication, that these powers are your birthright.

⁴¹⁴Sadā ‘ ēk bāp dūsrā na kōī ’ isī anubhav mē̃ rahtē hō nā  ?

⁴¹⁷Do you constantly stay in the experience of belonging to the one Father, and none other?

⁴¹⁵Bas ēk hai , ki dūsrā-tīsrā bhī hō jātā hai  ?

⁴¹⁸Do you simply belong to the One, or is there sometimes a second or third person?

⁴¹⁶Ēk bāp hī saṅsār ban gayā .

⁴¹⁹The one Father has become the whole world.

⁴¹⁷Kōī ākarṣhaṇ nahī̃ , kōī karmbandhan nahī̃ .

⁴²⁰There is no attraction, nor any karmic bondage.

⁴¹⁸Apnē kōīkamazōr saṅskār kā bhī bandhan nahī̃  ?

⁴²¹Is there not even the bondage of any of your weak sanskars?

⁴¹⁹Kōī kamzōr saṅskār haĩ  ?

⁴²²Do you sometimes become a little bossy?

⁴²⁰Kōī purānā saṅskār abhī tak hai  ?

⁴²³Do you sometimes become bossy over the younger ones?

⁴²¹Kabhī thōṛā rōb ātā hai  ?

⁴²⁴Anger is even worse than bossiness.

⁴²²Kabhī chhōṭō̃ kē ūpar rōb ātā hai  ? ⁴²³ ( krōdh ātā hai ) krōdh tō rōb sē bhī baṛā hai .

⁴²⁵If you get angry with them, it means there is some bondage of karma there.

⁴²⁴Krōdh ātā hai tō iskā arth|earth hai karma kā bandhan hai .

⁴²⁶Pandavs become angry, and the mothers have attachment.

⁴²⁵Pāṇḍavō̃ mē̃ krōdh ātā hai aur mātāō̃ mē̃ mōh ātā hai .

⁴²⁷Sometimes there is also the arrogance of being male.

⁴²⁶Abhimān bhī ātā hai-maĩ purūṣh hū̃ , kabhī bachchō̃ par , kabhī mātāō̃ par abhimān ātā hai maĩ baṛā hū̃ .

⁴²⁸Sometimes there is the arrogance of being the senior in front of the children or the mothers.

⁴²⁷Adhikār rakhtē hō ki yē kyō̃ kiyā  ! ⁴²⁸Mērī hai , yē samajhtē hō  ?

⁴²⁹You feel you have the right to ask “why did you do this?”.

⁴²⁹Sēvā K|kē sāthī haĩ , na ki mērē kā adhikār hai . ⁴³⁰Mērā samajhnē sē hī krōdh , abhimān yā mōh ātā hai .

⁴³⁰It is only because you have the consciousness of “mine” that you feel angry, or have arrogance or attachment.

⁴³¹Agar mērā nahī̃ tō krōdh bhī nahī̃ āyēgā .

⁴³¹If you did not have the consciousness of “mine”, you would not feel angry.

⁴³²Mātāyē̃ , bachchō̃ kē ūpar krōdh kartī hō  ?

⁴³²Do the mothers get angry with the children?

⁴³³Jab bahut chañchaltā kartē haĩ tō krōdh nahī̃ kartī  ?

⁴³³When they become very mischievous, do you become angry with them?

⁴³⁴Jab bāp saṅsār hai , mērā bābā hai tō aur sab mērā-mērā ēk mērē bāp mē̃ samā jātā hai .

⁴³⁴Since Baba is the whole world you say “my Baba”, and then every other “mine” is merged in “my Baba”.

⁴³⁵Tō abhī dil mē̃ kyā ātā hai  ? ⁴³⁶Mērā yā tērā  ?

⁴³⁵So, what emerges in your heart now: “mine” or “Yours”?

⁴³⁷Jaisē bhakti mē̃ kahtē haĩ tērā lēkin māntē haĩ mērā tō aisē tō nahī̃ kartē nā .

⁴³⁶On the path of devotion (bhakti) they say “Yours”, but still have the consciousness of “mine”.

⁴³⁸Mērāpan hī bōjh hai , tō bōjh kō chhōṛnā achchhī bāt hai nā .

⁴³⁷You do not do the same, do you? ⁴³⁸The consciousness of “mine” is a burden.

⁴³⁹Tō sadā yah yād rakhō ki ham yād aur sēvā kā balance rakhnē vālē bāp K|kē blessing K|kē adhikārī ātmāyē̃ haĩ . ⁴⁴⁰Group nã . 6 ⁴⁴¹Santuṣhṭ rahnē kā dr̥iṛh saṅkalp lō|low tō saphaltā sadā sāth rahēgī

⁴³⁹It is a good thing to let go of a burden, is it not? ⁴⁴⁰So, constantly remember that you are the souls who keep a balance between remembrance and service, and thereby have the right to claim blessings from the Father.

⁴⁴²Sabhī āvāj sē parē rahnā sahaj anubhav kartē hō vā āvāj mē̃ ānā sahaj anubhav kartē hō  ?

⁴⁴¹(group 6) ⁴⁴²Do all of you experience staying beyond sound to be easy? ⁴⁴³Or do you find it easy to come into sound?

⁴⁴³Sahaj kyā hai  ? ⁴⁴⁴Āvāj mē̃ ānā yā āvāj sē parē hōnā  ?

⁴⁴⁴What is easy: to come into sound, or to go beyond sound?

⁴⁴⁵Āvāj sē parē hōnā arthāt aśharīrī sthiti kā anubhav hōnā .

⁴⁴⁵To go beyond sound means to experience the bodiless stage.

⁴⁴⁶Tō śharīr K|kē bhān mē̃ ānā jitnā sahaj hai , utnā hī aśharīrī hōnā bhī sahaj hai ki mēhnat karnī paṛtī hai  ?

⁴⁴⁶Is it just as easy to remain bodiless, as it is to have the awareness of the body? ⁴⁴⁷Or do you have to labour for this?

⁴⁴⁷Second mē̃ āvāj mē̃ tō ā jātē hō lēkin second mē̃ kitnā bhī āvāj mē̃ hō , chāhē svayã hō yā vāyumaṇḍal āvāj kā hō lēkin second mē̃ full stop lagā saktē hō ki comma lagēgī , full stop nahī̃  ?

⁴⁴⁸You come into sound in one second. ⁴⁴⁹However, no matter how much noise there may be - either you yourself may be in sound, or it may be a noisy atmosphere - are you able to apply a full-stop in one second? ⁴⁵⁰Or would you only be able to apply a comma, and not a full-stop?

⁴⁴⁸Iskō kahā jātā hai phariśhtā vā avyakt sthiti key|kī anubhūti mē̃ rahnā , vyakt bhāv sē second mē̃ parē hō jānā .

⁴⁵¹To apply a full-stop is known as “staying in the experience of being an angel”. ⁴⁵²This is the avyakt stage:to go beyond corporeal consciousness in one second.

⁴⁴⁹Iskē liyē yē niyam rakhā huā hai ki sārē din mē̃ ṭraiphak brake kā abhyās karō .

⁴⁵³For this, you have the discipline of “halting the traffic” throughout the whole day.

⁴⁵⁰Yē kyō̃ kartē hō  ?

⁴⁵⁴Why do you do this?

⁴⁵¹Ki aisā abhyās pakkā hō jāyē jō chārō̃ ōr kitnā bhī āvāj kā vātāvaraṇ hō lēkin ēkdam brake lag jāyē .

⁴⁵⁵Sometimes your practice becomes so firm that, no matter how noisy the atmosphere in all four directions may be, you are able to apply the brake completely.

⁴⁵²Ātmā kā ādi vā anādi lakṣhaṇ tō śhānt hai , tō second mē̃ order hō ki apnē anādi svarūp mē̃ sthit hō jāō tō hō saktē hō ki time lagēgā  ?

⁴⁵⁶The original and eternal qualities of the soul are of peace. ⁴⁵⁷If you were to receive an order to stabilise yourself in your original stage in one second, would you be able to do this? ⁴⁵⁸Or would it take time?

⁴⁵³Sunāyā thā nā ki lagānā chāhē̃ bindī aur lag jāyē question mark tō kyā hōgā  ?

⁴⁵⁹You were asked earlier also: what would happen if you wished to apply a full-stop, but instead applied a question-mark?

⁴⁵⁴Iskō kis avasthā kā abhyās kahē̃gē  ?

⁴⁶⁰Of which stage would you call this the practice?

⁴⁵⁵Sabhī phariśhtē sthiti kā abhyās kartē hō  ?

⁴⁶¹Do all of you practice the angelic stage?

⁴⁵⁶Abhī aur abhyās karnā hai ki jitnā samay chāhē utnā samay us vidhi sē sthit hō jāyē̃ .

⁴⁶²Do you need more practice? ⁴⁶³Or, are you able to stabilise yourself with the right method, in the time that you are given?

⁴⁵⁷Abhī dēkhō kōī bhī prakr̥iti key|kī āpdā yā paristhiti key|kī āpdā ātī hai tō achānak ātī hai nā , aur din pratidin achānak yah prakr̥iti apnī halchal baṛhātī jātī hai .

⁴⁶⁴Just look at the present time: if any natural calamities arise, or any calamities due to circumstances arise, then they arise suddenly. ⁴⁶⁵Day by day, the elements are increasing their upheavals suddenly.

⁴⁵⁸Yah cum|kam nahī̃ hōnī hai , baṛhnī hī hai .

⁴⁶⁶These upheavals will not decrease: they will increase.

⁴⁵⁹Achānak āpdā ā jātī hai .

⁴⁶⁷Calamities arise suddenly.

⁴⁶⁰Tō aisē samay par samānē vā samēṭnē kī śhakti key|kī āvaśhyaktā hai .

⁴⁶⁸At such a time, you need the powers to merge and to pack up.

⁴⁶¹Aur kahā̃ bhī buddhi nahī̃ jāyē , bas bāp aur maĩ , buddhi kō jahā̃ lagānā chāhē̃ vahā̃ lag jāyē .

⁴⁶⁹Your intellect should not be drawn anywhere at that time: simply “Baba and I”. ⁴⁷⁰The intellect should be stabilised wherever you wish to stabilise it.

⁴⁶²Kyō̃-kyā mē̃ nahī̃ jāyē , yē kyā huā , yē kaisē hōgā , hōnā tō nahī̃ chāhiyē , hō kaisē gayā-isakō brake kahē̃gē  ?

⁴⁷¹Do not raise too many questions, such as “what happened?”, “how will it happen?”, “it should not have happened like this.. how did it happen?”.

⁴⁶³Tō uṛtī kalā K|kē liyē brake bahut power full chāhiyē .

⁴⁷²Would you call this “applying the brake”?

⁴⁶⁴Jab pahāṛī par ūñchē chaṛhtē haĩ tō bār-bār kyā kahtē haĩ ki brake check karō , brake check karō .

⁴⁷³You need a very powerful brake to attain the flying stage. ⁴⁷⁴What are you always told to check, when you are ascending a hill?

⁴⁶⁵Tō ūñchī avasthā mē̃ jā rahē hō nā tō bār-bār yē brake check karō .

⁴⁷⁵To check your brakes. ⁴⁷⁶You are going into an elevated stage, and so check your brakes again and again.

⁴⁶⁶Kōī bhī saṅkalp vā saṅskār negative sē positive mē̃ parivartan kar saktē haĩ aur kitnē samay mē̃ kar saktē haĩ  ?

⁴⁷⁷You can change any thought or sanskar from negative to positive. ⁴⁷⁸But in how much time are you able to do this?

⁴⁶⁷Samay hai ēk second kā aur āp pāñch second mē̃ karō tō kyā hōgā  ?

⁴⁷⁹If you are given a second to do it, and you take five seconds, then what will happen?

⁴⁶⁸Tō attention is parivartan śhakti kā chāhiyē .

⁴⁸⁰So, you need to pay attention to the power of transformation.

⁴⁶⁹Pahlē svayã kō parivartan karō tab viśhva kō parivartan kar saktē hō .

⁴⁸¹First of all transform yourself, and then you will be able to transform the world.

⁴⁷⁰Tō sva-parivartak banē hō  ?

⁴⁸²Have you become transformers of the self?

⁴⁷¹Pahlē hai sva-parivartak uskē bād hai viśhva parivartak .

⁴⁸³First are the self-transformers, and then there are the world transformers.

⁴⁷²Kyōṅki anubhav hōgā ki vyarth saṅkalp key|kī gati bahut fast hōtī hai . ⁴⁷³Ēk second mē̃ kitnē vyarth saṅkalp chaltē haĩ , anubhav hai nā .

⁴⁸⁴You must have experienced that the speed of wasteful thoughts is very fast: in one second you can have so many waste thoughts!

⁴⁷⁴Fast chaltē haĩ nā .

⁴⁸⁵You have experienced this, have you not?

⁴⁷⁵Tō aisē fast gati K|kē samay powerful brake lagākar parivartan karnē kā abhyās chāhiyē .

⁴⁸⁶So, at such a time of fast speed, to bring about transformation, you need the practice of applying a brake.

⁴⁷⁶Tō āj K|kē din phariśhtēpan kā abhyās kiyā  ?

⁴⁸⁷So, on this day, did you practice the angelic stage?

⁴⁷⁷Sahaj anubhav huā ki mēhnat lagī  ?

⁴⁸⁸Did you experience it to be easy, or did it take effort?

⁴⁷⁸Abhī sarv ātmāyē̃ āp śhānti-sukh dēnē vālī phariśhtē ātmāō̃ kō yād kartī haĩ ki kōī phariśhtē āyē̃ aur vardān dēkar jāyē̃ .

⁴⁸⁹Now all souls are remembering you angels who give them peace and happiness: ⁴⁹⁰they are thinking that some angel should come and give them blessings.

⁴⁷⁹Tō vō phariśhtē kaun haĩ  ?

⁴⁹¹So who are these angels?

⁴⁸⁰Āp hō  ?

⁴⁹²Are you these angels?

⁴⁸¹Naśhā rahtā hai nā ki ham hī kalp-kalp key|kī śhrēṣhṭh ātmāyē̃ haĩ .

⁴⁹³Do you have the intoxication that you are the elevated souls of every kalpa?

⁴⁸²Kitnē bār yah part bajāyā hai  ?

⁴⁹⁴How many times have you played this part?

⁴⁸³Yād hai ki bhūl gayē  ? ⁴⁸⁴Phariśhtā svarūp kitnā pyārā hai .

⁴⁹⁵Do you remember it, or have you forgotten it? ⁴⁹⁶How lovely the angelic form is!

⁴⁸⁵Kyōṅki phariśhtā dātā hōtā hai , lēvtā nahī̃ hōtā hai .

⁴⁹⁷Because, angels are bestowers: they are not those who take. ⁴⁹⁸You are the bestowers, who give to others.

⁴⁸⁶Tō dēnē vālē dātā hō nā ki lēkar dēnē vālē hō  ?

⁴⁹⁹Or, are you those who first take from others and then give?

⁴⁸⁷Bāp sē lēnā alag bāt hai .

⁵⁰⁰To take from the Father is a different matter.

⁴⁸⁸Aur ātmāyē̃ kuchh dē̃ tō āp dō aisē tō nahī̃  ?

⁵⁰¹But it is not that you will only give when other souls give you something.

⁴⁸⁹Phariśhtā arthāt santuṣhṭ rahnā aur santuṣhṭ karnā .

⁵⁰²To be an angel means to remain content, and to make others content.

⁴⁹⁰Tō santuṣhṭ rahtē hō ki kōī-kōī bāt mē̃ asantuṣhṭ bhī hō jātē hō  ?

⁵⁰³Do you remain content? ⁵⁰⁴Or do you become discontented in some matters?

⁴⁹¹Kuchh bhī nīchē-ūpar hō jāyē , asantuṣhṭ hōṅgē  ?

⁵⁰⁵If there is any upheaval, then do you become discontented?

⁴⁹²Kōī insult kar dē tō bhī santuṣhṭ rahē̃gē  ?

⁵⁰⁶Would you remain content even if someone were to insult you?

⁴⁹³Kōī nīchē-ūpar karnē key|kī kōśhiśh karē tō santuṣhṭ rahē̃gē  ?

⁵⁰⁷Would you remain content when someone else tries to cause fluctuation?

⁴⁹⁴Pakkā  ?

⁵⁰⁸Are you sure?

⁴⁹⁵Kōī kamī hō jāyē tō bhī santuṣhṭ rahē̃gē  ?

⁵⁰⁹If anything is lacking, would you still remain content?

⁴⁹⁶Dēkhō , sōch-samajhkar javāb dō .

⁵¹⁰Think carefully before you reply.

⁴⁹⁷Kōī teacher nē āpkō cum|kam pūchhā , cum|kam bōlā tō santuṣhṭ hōṅgē yā asantuṣhṭ hōṅgē  ?

⁵¹¹If a teacher doesn’t speak to you so much, or doesn’t ask about you, do you remain content, or do you become discontented?

⁴⁹⁸Record maṅgāyē̃  ?

⁵¹²Shall we ask for your record?

⁴⁹⁹Kuchh bhī hō jāyē , dātā K|kē bachchē dātā haĩ tō kisī bhī bāt mē̃ asantuṣhṭ nahī̃ hō saktē .

⁵¹³No matter what happens, the children of the Bestower are bestowers, and so you cannot become discontented in any situation.

⁵⁰⁰Santuṣhṭatā brāhmaṇō̃ kā viśhēṣh lakṣhaṇ hai . ⁵⁰¹Svayã sē bhī santuṣhṭ aur aurō̃ sē bhī santuṣhṭ .

⁵¹⁴Contentment is the special quality of Brahmins: to remain content with the self and with others.

⁵⁰²Jō part milā hai usmē̃ santuṣhṭ rahnā hī āgē baṛhnā hai .

⁵¹⁵To remain content with the part you have received, is to move forward.

⁵⁰³Aisē santuṣhṭ hō  ?

⁵¹⁶Are you content to this extent?

⁵⁰⁴Mātāyē̃ santuṣhṭ dēvī hō nā  ?

⁵¹⁷The mothers are the goddesses of contentment, are they not?

⁵⁰⁵Santōṣhī mā̃ kā pūjan hōtā hai , vō kaun haĩ  ?

⁵¹⁸The goddesses of contentment are worshipped. ⁵¹⁹Who are they?

⁵⁰⁶Āp hī hō nā .

⁵²⁰You are those, are you not?

⁵⁰⁷Tō kuchh bhī hō jāyē apnī viśhēṣhtā kō sadā sāth rakhō .

⁵²¹No matter what happens, constantly keep your specialities with you.

⁵⁰⁸Agar dr̥iṛh saṅkalp hai tō jahā̃ dr̥iṛhtā hai vahā̃ saphaltā hai hī .

⁵²²If you have the determined thought, then where there is determination there is definitely success.

⁵⁰⁹Dr̥iṛh saṅkalp rakhō ki santuṣhṭatā kō kabhī chhōṛnā nahī̃ hai tō saphaltā āpkē sadā hī sāth rahēgī .

⁵²³Keep the determined thought that you must never let go of contentment, and then success will always stay with you.

⁵¹⁰Saṅkalp mē̃ bhī dr̥iṛhtā , bōl mē̃ bhī dr̥iṛhtā aur karma mē̃ bhī dr̥iṛhtā .

⁵²⁴There should be determination in your thoughts, words, and actions.

⁵¹¹Aisē nahī̃ ki saṅkalp tō dr̥iṛh kiyā thā lēkin karma mē̃ thōṛā nīchē-ūpar hō gayā . ⁵¹²Nahī̃ .

⁵²⁵It should not be that you had a determined thought, but that there was fluctuation in your actions: no.

⁵¹³Is varṣh sadā santuṣhṭ rahnā arthāt saphal rahnā , saphaltā kō nahī̃ chhōṛnā hai .

⁵²⁶This year, to constantly remain content means to remain successful. ⁵²⁷Do not let go of your success.

⁵¹⁴Kitnā bhī kaṛā paper ā jāyē lēkin santuṣhṭ rahnā hai aur santuṣhṭ karnā hai . ⁵¹⁵Kyōṅki āpkā title hai viśhva kalyāṇkārī .

⁵²⁸No matter how difficult the paper that comes may be, you have to remain content and make others content, because your title is that of “world benefactors”.

⁵¹⁶Jaisē āj K|kē din kō smr̥iti divas sō samarth divas kahtē haĩ tō sārā varṣh hī samarth divas manānā .

⁵²⁹This day is called the day of remembrance, and so the day of power. ⁵³⁰And so, throughout the entire year, celebrate the day of power.

⁵¹⁷Vthartha samāpt .

⁵³¹All wastage should be finished.

⁵¹⁸Dr̥iṛh saṅkalp arthāt bahut tīvr purūṣhārth K|kē saṅkalp vālē .

⁵³²To have a determined thought means to have an intense thought.

⁵¹⁹Tō puruṣhārthī nahī̃ bannā , tīvr puruṣhārthī .

⁵³³So do not just be an effort-maker, but an intense effort-maker.

⁵²⁰Achchhā  !

⁵³⁴Achcha.

⁵²¹Kitnī bhī baṛī kaisī bhī paristhiti hō pyār sē , snēh sē paristhiti rūpī pahāṛ bhī parivartan hō pānī samān halkā ban saktā hai . ⁵²²Patthar kō pānī banā saktē hō . ⁵²³Kaisā bhī māyā kā vikarāl rūp vā royal rūp sāmnā karē tō second mē̃ snēh K|kē sāgar mē̃ samā jāō tō sāmnā karnē key|kī māyā key|kī śhakti samāpt hō jāyēgī . ⁵²⁴Āpkē samānē key|kī śhakti chū-mantra nahī̃ lēkin śiv-mantra ban jāyēgī .

⁵³⁵* * * O MS H A N T I * * *