मंगलवार 25 जनवरी 1994 की अव्यक्त मुरली

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¹25-01-94 om shanti avyakt baapdaadaamdhuban ²braahmanon ki nature visheshta ki nature hai - ise natural smriti-swaroop banaao ³bhaagya ki shreshtha rekha kheenchane ka kalam dene vaale bhaagya vidhaata baap, bhaagyavaan vishesh aatmaon prati bole- ⁴aaj baapdaada apne sarva vishwa ki vishesh aatmaon ko dekh rahe hain।

⁰> > 25-01-94 Om Shanti Avyakt Bapdada Madhuban

⁵draamaanusaar aap aatmaon ka kitna vishesh part noondha hua hai। ⁶aaj baapdaada har ek bachche ki visheshtaaon ko dekh harshit ho rahe hain। ⁷har ek bachche ko dekh ‘vaah bachche’ yeh sneh ka geet dil mein baj raha tha। ⁸saath-saath yeh bhi dekh rahe the ki bachchon ke dil se ye ‘vaah-vaah’ ka geet sada nikalta hai?

¹The nature of Brahmins is the nature of specialities.

⁹har karma mein, har kadam mein, har sankalp mein ye shreshtha anubhav hota hai va kabhi-kabhi hota hai? ¹⁰saadhaaran jeevan se vishesh jeevan sada svatah rehti hai va smriti laane se anubhav hota hai? ¹¹jab jeevan hai to jeevan ka arth hi hai sada aur svatah rahe। ¹²smriti mein laaya to anubhav kiya aur smriti mein nahin laaya to visheshta ke bajaay saadhaaran jeevan anubhav ho - yeh aap vishesh aatmaon ki visheshta nahin hai।

²Make this form of awareness natural.

¹³brahman janma hi vishesh janma hai। ¹⁴jiska janma hi vishesh hai uska jeevan kya hoga?

³Today, BapDada is seeing all His specials souls of the whole world.

¹⁵vishesh hoga ya saadhaaran? ¹⁶brahman janma bhi shreshtha, brahman dharma bhi shreshtha aur brahman karma bhi shreshtha। ¹⁷kyonki brahman janma daata, brahman dharma sthaapak, sarvashreshtha param aatma aur aadi aatma brahma baap hai। ¹⁸to jaise rachta sarvashreshtha to rachna bhi sarvashreshtha arthaat vishesh hai।

⁴According to the drama, all of you have such a special part fixed in you.

¹⁹braahmanon ka karma vishesh kyon hai? ²⁰kyonki karma mein pholokarne ke liye aap sabke saamne aadi aatma brahma baap sample hai। ²¹karma mein pholosaakaar brahma baap ko karte ho। ²²isliye bhaagya vidhaata arthaat karma dvaara bhaagya ki rekha shreshtha banaane vaala brahma gaaya hua hai।

⁵Today, BapDada was smiling on seeing the specialities of each child.

²³bhaagya ki rekha ka kalam karma hai। ²⁴to shreshtha karma ka sahaj symbol brahma baap hai।

⁶Seeing each child, the song of "Wah child!" was playing in His heart.

²⁵isliye aap sabhi vishesh purooshaartha ka shabd yahi varnan karte ho ki baap samaan banna hai। ²⁶is avyakt varsha mein sabhi ka lakshya kya raha?

⁷As well as this, Baba was also seeing whether this song of "Wah!, wah!" was constantly emerging in the hearts of the children.

²⁷niraakaari sthiti mein niraakaar baap samaan ashareeri sthiti ka anubhav kiya? ²⁸saakaar karma mein brahma baap samaan banne ka nambarvaar anubhav kiya? ²⁹to vishesh jeevan ka aadhaar vishesh janma, dharma aur shreshtha karma hai। ³⁰jaise laukik jeevan mein bhi agar kisi aatma ka janma vishesh raaj parivaar mein ho, raajkumaar ho va raajkumaari ho to yeh visheshta janma ki hone ke kaaran har samay sada aur svatah rehti hai va baar-baar smriti mein laate hain ki main raajkumaari hoon?

⁸Do you have this elevated experience in every action, in every thought and at every step?

³¹sahaj yaad hoti hai na। ³²purooshaartha karte hain kya?

⁹Or, do you only have it sometimes?

³³chaahe karma apni roochi ke kaaran kitna bhi saadhaaran ho lekin apne janma ki visheshta bhool jaate hain kya? ³⁴natural aur nature ban jaati hai।

¹⁰From having an ordinary life, do you now have a special life constantly and naturally?

³⁵to aap brahman aatmaon ki nature kya hai? ³⁶vishesh hai ya saadhaaran hai? ³⁷abhi bhi koi-koi bachche jab koi saadhaaran karma kar lete hain to baapdaada ke aage apne ko nirdosh siddha karne ke liye kya kehte hain? ³⁸main chaahta nahin tha va chaahti nahin thi ki ye karma karoon lekin meri nature hai isliye ho gaya।

¹¹Or, do you only experience it to be this when you actually remember it?

³⁹vaise ye kehna va sochna yathaartha hai? ⁴⁰main kaun? ⁴¹brahman jeevan vaale hain na।

¹²Since it is a life, a life means that it is constant and natural.

⁴²to brahman jeevan vaali aatma ye soch sakti hai ki ye meri nature hai? ⁴³yeh kehna right hai? ⁴⁴to us samay kyon bolte hain? ⁴⁵us samay brahman nahin bolta, maaya bolti hai।

¹³When you remember it you then have this experience and when you don't remember it you then experience it to be ordinary instead of special; this is not the speciality of you special souls.

⁴⁶to jaise ye saadhaaran nature va maayaavi nature natural kaam kar leti hai na, isliye kehte hain chaahte nahin the lekin ho gaya। ⁴⁷to brahman nature arthaat visheshta ki nature bhi natural honi chaahiye। ⁴⁸nechralcheez sada rah sakti hai। ⁴⁹to vishesh jeevan ki smriti nature ke roop mein natural honi chaahiye va kabhi bhoolna, kabhi yaad hona?

¹⁴The Brahmin birth is a special birth.

⁵⁰to sada smriti swaroop mein raho।

⁵¹smriti laane vaale nahin, smriti swaroop। ⁵²isliye baapdaada dekh rahe the-avyakt varsha samay pramaan samaapta hua, lekin baapdaada samaan svayan ko sampanna banaaya? ⁵³is avyakt varsha ka vishesh lakshya rakha ki avyakt arthaat pharishta swaroop banna aur banaana hai। ⁵⁴sabhi ne yahi lakshya rakha tha na, phir result kya nikli?

¹⁵So what would the life of someone whose birth is special be like?

⁵⁵apne aapko check kiya? ⁵⁶’pharishta bhav’ ka vardaan bhi vardaata se mila to vardaan aur lakshya-donon ki smriti se kahaan tak saphalta anubhav ki hai, ye sookshm checking svayan ki ki va ye socha ki avyakt varsha poora hua, yathaashakti jitna bhi anubhav kiya utna hi draamaanusaar theek raha? ⁵⁷varsha parivartan ke saath-saath sva parivartan ki gati kya rahi-is vidhi se check kiya? ⁵⁸jaise varsha samaapta hua vaise svayan lakshya aur lakshan mein sampanna bane va ye sochte ho ki is varsha mein aur ban jaayenge?

¹⁶Would it be special or ordinary?

⁵⁹samay aur svayan ki gati samaan rahi? ⁶⁰vaise to samay se bhi svayan ki gati teevra honi hai kyonki samaapti ke samay ko laane vaali aap vishesh aatmaayen nimitta ho। ⁶¹teevra gati se varsha to sampanna ho gaya। ⁶²maaloom hua varsha kaise poora ho gaya?

¹⁷Your Brahmin birth is elevated, your Brahmin religion is elevated and your Brahmin actions are elevated because the Bestower of the Brahmin birth and the One who establishes the Brahmin religion are the most elevated Supreme Soul and adi atma (first soul) Father Brahma.

⁶³to check karo - mujh vishesh aatma ki parivartan ki gati teevra rahi va kabhi teevra, kabhi madhyam rahi? ⁶⁴pharishta arthaat jiska puraane sanskaar aur sansaar se rishta nahin। ⁶⁵to check karo-puraane sansaar ki koi bhi aakarshan, chaahe sambandh roop mein, chaahe apne deh ki taraph aakarshan va kisi dehdhaari vyakti ke taraph aakarshan, koi vastu ki taraph aakarshan kitne percent mein rahi? ⁶⁶aise hi puraane sanskaar ki aakarshan, chaahe sankalp roop mein, vritti ke roop mein, vaani ke roop mein, sambandh-samparka arthaat karma ke roop mein kitni percent rahi?

¹⁸So, just as the Creator is the most elevated, so the creation is also the most elevated, that is, special.

⁶⁷pharishta arthaat double light। ⁶⁸to niji light swaroop smriti swaroop mein kahaan tak raha?

¹⁹Why are the actions of Brahmins special?

⁶⁹saath-saath light arthaat halkaapan, sva ke parivartan ke purooshaartha mein kahaan tak light arthaat halke rahe? ⁷⁰man arthaat sankalp shakti mein vyartha ko samartha mein parivartan karne mein arthaat vyartha ke bojh ko halka karne mein kahaan tak saphal rahe? ⁷¹isi prakaar vyartha samay, vyartha sang, vyartha vaataavran-is sabmen kahaan tak parivartan karne mein halke rahe? ⁷²brahman parivaar ke sambandh mein, seva ke sambandh mein kahaan tak halke rahe?

²⁰Because, when it comes to following actions, all of you have the sample of the adi atma Father Brahma in front of you.

⁷³isko kaha jaata hai pharishtaapan ke teevra gati ki sthiti। ⁷⁴is vidhi se check karo aur bhavishya ke liye change arthaat parivartan karo। ⁷⁵apne brahman janma ki visheshta ko natural nature banaana-isko hi sahaj purooshaartha kaha jaata hai। ⁷⁶sirf ek vishesh aatma hoon-is smriti swaroop mein sthit ho jaao to baap samaan banna ati sahaj anubhav karenge।

²¹In actions, you follow sakar Father Brahma.

⁷⁷kyonki smriti swaroop so samarthi swaroop ban jaate hain। ⁷⁸varsha to poora hua। ⁷⁹baapdaada result to dekhenge na।

²²This is why Brahma has been remembered as the bestower of fortune, that is, the one who makes the line of fortune elevated through action.

⁸⁰to result mein yathaashakti majority hain aur sada shaktishaali, yathaashakti ke majority mein minority hain। ⁸¹smriti divas bhi bahut sneh se manaaya। ⁸²ab vishesh jaise sneh se manaaya, vaise sneh ka saboot baap samaan smriti swaroop banna hi hai। ⁸³suna result?

²³The pen for the line of fortune is action.

⁸⁴aage kya karna hai? ⁸⁵yathaashakti ya sada shakti swaroop?

²⁴So Father Brahma is the easy symbol of elevated action.

⁸⁶to dekhenge is varsha mein majority sada shaktishaali ka saboot kahaan tak dete hain? ⁸⁷teachers kya samajhti ho? ⁸⁸kis line mein aayenge? ⁸⁹sada shaktishaali!

²⁵This is why the words you use about making effort is that you have to become like the father.

⁹⁰sabka T.vi.mein photo nikal raha hai। ⁹¹kya bhi ho jaaye, kaisi bhi paristhiti ban jaaye lekin sada shaktishaali। ⁹²naam note hote hain na kaun-kaun kis group mein aaye? ⁹³abhi teachers ka sammelan hone vaala hai na।

²⁶What was everyone’s aim in this Avyakt Year?

⁹⁴tab tak ki result sabhi teachers ki kya hogi? ⁹⁵jisko karna hota hai vo kab ko nahin sochta hai। ⁹⁶dridh sankalp ka arth hai ab। ⁹⁷saadhaaran sankalp ka arth hai kab ho jaayega!

²⁷In the incorporeal stage, did you experience the bodiless stage, the same as that of the incorporeal Father?

⁹⁸to ‘kab’ vaale ho ya ‘ab’ vaale ho? ⁹⁹shakti sena bahut badi sena hai। ¹⁰⁰‘kab’ vaali ho ya ‘ab’ vaali ho?

²⁸In practical actions, did you experience becoming like Brahma Baba, numberwise?

¹⁰¹paandav kya samajhte ho? ¹⁰²dekho naam sabke note hain। ¹⁰³abhi naam nahin sunaate hain aakhir vo samay bhi aa jaayega jo naam sunaayenge। ¹⁰⁴samjha!

²⁹So the basis of the special life is the special birth, the religion and elevated action.

¹⁰⁵sabse jyaada sankhya kis zone ki aai hai? ¹⁰⁶dekhenge panjaab-Indore kya kamaal dikhaate hain? ¹⁰⁷teachers bhi jyaada aati hain, sankhya jyaada to teachers bhi jayaada hoti। ¹⁰⁸panjaab vaale number one lenge ya second?

³⁰In lokik life, if a soul takes birth in a special royal family as a prince or princess, then, because that is the speciality from birth, she remembers this naturally and constantly, does she not?

¹⁰⁹Indore bhi number one lenge? ¹¹⁰aur karnaatak kya karenge? ¹¹¹kaun-sa naatak dikhaayenge? ¹¹²kar - naatak, to hero naatak dikhaana, aisa-vaisa nahin dikhaana।

³¹Or, does she consciously have to remember again and again that she is a princess?

¹¹³aur mahaaraashtra tomhaan hi banenge na? ¹¹⁴aur yu.pi. ko kya kehte hain?

³²Does she make effort to remember that she is a princess?

¹¹⁵yu.pi.mein nadiyaan hain arthaat yu.pi.patit ko paavan karne vaali hai। ¹¹⁶paavan banne-banaane mein number one। ¹¹⁷to yu.pi. vaale bhi number one banenge। ¹¹⁸is samay to koi bhi number tu nahin kahenge।

³³No; she remembers this easily.

¹¹⁹raajasthaan to hai hi lucky, jo raajasthaan mein hi charitra bhoomi hai। ¹²⁰head quarter raajasthaan mein hai na। ¹²¹to jahaan head quarter hai vo kya banega? ¹²²head banega na!

³⁴The actions she performs may be ordinary because of her own interests, but does she forget the speciality of her birth?

¹²³sabhi khushi se kah rahe hain number one lekin vahaan jaakar aise nahin kehna ki kya karen… kar nahin sakte… chaahte to nahin, lekin ho jaata hai… aisi bhaasha sochna bhi nahin। ¹²⁴achha, double videshi bhi seva mein race achhi kar rahe hain aur race mein number one aana hai na। ¹²⁵desh vaalon ko himmat dilaane mein videsh achha nimitta bana hai। ¹²⁶is himmat dilaane ke kaaran extra madad bhi milti hai।

³⁵This becomes natural and part of her nature.

¹²⁷samjha! ¹²⁸isi ko smriti mein rakh sahaj badhte chalo aur badhaate chalo। ¹²⁹achha!

³⁶So what is the nature of you Brahmin souls?

¹³⁰chaaron or ki sarva vishesh aatmaon ko, sada saakaar brahma baap ke shreshtha karmon ko pholokarne vaale karmayogi aatmaon ko, sada visheshta ko natural aur nature banaane vaali koton mein koi aatmaon ko, sada dridh sankalp dvaara vishesh janma, dharma aur karma ke smriti swaroop aatmaon ko baapdaada ka visheshta sampanna yaad-pyaar aur namaste। ¹³¹daadiyon se mulaakaatah - ¹³²aap brahman jitne sampanna bante jaayenge utna bhavishya mein prakriti bhi pragti ko praapta karegi kyonki prakriti samay prati samay apna signal dikha rahi hai। ¹³³to jitni prakriti ki halchal utni achal sthiti prakriti ko parivartan karegi।

³⁷Is it special or ordinary?

¹³⁴kitni aatmaayen samay prati samay duhkh ki lahar mein aati hain। ¹³⁵to aise duhkhi aatmaon ka sahaara to baap aur aap hi ho।

³⁸Even now, when some children perform ordinary actions, what do they say in order to prove themselves blameless in front of BapDada?

¹³⁶to raham padta hai na। ¹³⁷jab samaachaar sunte ho to kya dil mein aata hai?

³⁹"I did not wish to perform this action, but my nature is such that it therefore happened."

¹³⁸nothing new-apni achal sthiti ke liye to theek hai lekin prakriti ki halchal se jab aatmaayen chillaati hain to kisko chillaati hain? ¹³⁹to jab mercy, raham maangate hain to aap logon ko unke raham ki pukaar pahunchti to hai na! ¹⁴⁰ye chhoti-chhoti aapdaayen aur tadapti hain। ¹⁴¹brahman sampanna ho jaao to duhkh ki duniya sampanna ho jaaye।

⁴⁰In fact, is it right to say this or even think this?

¹⁴²to raham padta hai ya nahin? ¹⁴³raham padta hai to phir kya karte ho? ¹⁴⁴phir bhi eeshvareey parivaar ke hain na। ¹⁴⁵to parivaar ka koi bhi duhkh, sukh mein parivartan karne ka sankalp to aata hai na।

⁴¹“Who am I?

¹⁴⁶koi parivaar mein beemaar bhi ho to kya sankalp hota hai? ¹⁴⁷jaldi theek ho jaaye। ¹⁴⁸to chillaate-chillaate marna aur ekdhak se parivartan hona, pharka to hai na। ¹⁴⁹mahaavinaash aur rehearsal ka vinaash, pharka hai।

⁴²I am one with a Brahmin life.”

¹⁵⁰mahaavinaash arthaatmahaan parivartan। ¹⁵¹uske nimitta aap ho।

⁴³So, can souls with a Brahmin life think that that is their nature?

¹⁵²sampanna banenge to samaapti hogi। ¹⁵³to jo pareshaan hain vo to samajhte hain ki pratyakshata ka parda khul jaaye, lekin stage par aane vaale hero actor sampanna taiyaar hone chaahiye na, tab to parda khulega ki aadhe mein khul jaayega? ¹⁵⁴parivartan ki shubh bhaavna ko teevra karna arthaat apne ko teevra gati se sampanna banaana। ¹⁵⁵aap bhi kabhi kaise, kabhi kaise hote ho to prakriti bhi kabhi bahut teevra gati se kaarya karti, kabhi thandi ho jaati।

⁴⁴Is it right to say this?

¹⁵⁶to abhi kya karna hai?

⁴⁵Then why do you say it at that time?

¹⁵⁷raham ki bhaavna emerge karo, chaahe sva prati, chaahe sarva aatmaon ke prati।

⁴⁶At that time, it is not the Brahmin saying it, but Maya saying it.

¹⁵⁸jahaan raham hoga, vahaan tera-mera ki halchal nahin hogi। ¹⁵⁹poojya swaroop,merciful ka dhaaran karo। ¹⁶⁰theek hai na। ¹⁶¹abhi ye lahar phailaao।

⁴⁷This ordinary nature or nature of Maya naturally works in that way and you therefore say that you did not wish it but it happened.

¹⁶²har sankalp mein merciful। ¹⁶³sankalp mein honge to vaani aur karma svatah hi ho jaayenge।

⁴⁸So Brahmin nature means one should naturally have a nature of specialities.

¹⁶⁴sab chillaate bhi kya hain? ¹⁶⁵mercy-mercy।

⁴⁹Anything that is natural remains all the time.

¹⁶⁶achha! ¹⁶⁷avyakt baapdaada ki personal mulaakaat ¹⁶⁸group nan. 1 ¹⁶⁹maaya ki chhaaya se bachne ka saadhan hai-baapdaada ki chhatrachhaaya

⁵⁰So, should the awareness of the special life be naturally part of your nature, or should you remember it sometimes and forget it at other times?

¹⁷⁰sada apne ko baapdaada ki chhatrachhaaya ke neeche rahne vaali sada safe aatmaayen anubhav karte ho? ¹⁷¹sada chhatrachhaaya hai ya kabhi baahar nikal jaate ho?

⁵¹So, constantly maintain this form of awareness: not the ones who have to make effort to remember, but the ones who have this form of awareness.

¹⁷²ya hai baap ki chhatrachhaaya ya hai maaya ki chhaaya। ¹⁷³to maaya ki chhaaya se bachne ka saadhan hai chhatrachhaaya। ¹⁷⁴to chhatrachhaaya mein rahne vaale kitne khush rahenge।

⁵²Therefore BapDada was seeing ­ according to the time, although the Avyakt Year has now finished have you made yourselves complete like BapDada?

¹⁷⁵kyonkibefrik baadshaah ho gaye na। ¹⁷⁶frikhai to khushi gum hoti hai। ¹⁷⁷kabhi bhi dekho khushi gum hoti hai to kaaran kya hota hai?

⁵³In this Avyakt Year, you had the special aim of becoming avyakt, which means to become angelic and also to make others the same.

¹⁷⁸koi na koi chinta, frik, bojh khushi ko gum kar deta hai। ¹⁷⁹aur khushi gum hui, kamzor hue to maaya ki chhaaya ka prabhaav pad hi jaata hai। ¹⁸⁰kamzori maaya ka aahvaan karti hai। ¹⁸¹jaise shaareerik kamzori beemaariyon ka aahvaan karti hai to aatmikkamzori maaya ka aahvaan karti hai।

⁵⁴All of you had this aim, did you not?

¹⁸²phir us chhaaya se nikalne mein kitni mehnat karni padti hai। ¹⁸³agar maaya ki chhaaya svapna mein bhi pad gai to svapna bhi pareshaan karega। ¹⁸⁴phir brahman se kshatriy ban jaate hain to yuddha karni padti hai। ¹⁸⁵kshatriy jeevan mehnat ka hai aur brahman jeevan khushi ka hai।

⁵⁵So, what was the result?

¹⁸⁶to kya pasanda hai? ¹⁸⁷kabhi-kabhi yuddha karni padti hai? ¹⁸⁸yuddha karna achha lagta hai? ¹⁸⁹chhote se bhi vyartha sankalp ki chhaaya kitni mehnat karaati hai isliye sada baap ke yaad ki chhatrachhaaya mein raho।

⁵⁶Did you check yourself?

¹⁹⁰yaad hi chhatrachhaaya hai। ¹⁹¹to sadaakaal ke liye chhatrachhaaya mein rehna aata hai? ¹⁹²kabhi-kabhi ke liye nahin, sada। ¹⁹³avinaashi baap hai na।

⁵⁷You received the blessing of "May you constantly be an angel" from the Bestower of Blessings.

¹⁹⁴to varsa bhi sada ka lena hai। ¹⁹⁵sada khush rahne vaale। ¹⁹⁶chhatrachhaaya arthaat khush rehna। ¹⁹⁷befrikhonge na।

⁵⁸So, having the awareness of both the blessing and the aim, to what extent did you experience success?

¹⁹⁸sab frik baap ko de diya ki ek-do sambhaal kar rakha hai? ¹⁹⁹kya karen…, kaise karen…, ye shabdafrikke hain। ²⁰⁰befrik ke bol sada vijay ke hote hain। ²⁰¹‘kya’, ‘kaise’ ke nahin hote।

⁵⁹Did you subtly check yourself in this way or did you think that the Avyakt Year has now finished and that whatever you experienced, according to your capacity, was all right according to the drama?

²⁰²to sada ye yaad rakho ki ham sabhi baap ki chhatrachhaaya mein rahne vaale hain। ²⁰³chakkar lagaane vaale nahin।

⁶⁰Together with the changing of the year, what was the speed of the transformation of the self?

²⁰⁴sankalp mein bhi chakkar mein aaye to chakkar mein aane vaale chaknaachoor ho jaayenge। ²⁰⁵aap to amar ho na। ²⁰⁶amar ho gaye-ye smriti sada hi svayan bheebefrik aur doosron ko bhi befrikabnaati rahegi। ²⁰⁷sada khushi mein ye geet gaate rahenge-paana tha vo pa liya।

⁶¹Did you check yourself with this method?

²⁰⁸bachcha banna maana paana। ²⁰⁹bachcha bane arthaat pa liya। ²¹⁰achha! ²¹¹banaaras vaale kya kamaal kar rahe hain?

⁶²When the year finished, did you become complete in your aim and its qualifications?

²¹²banaaras mein to bahut bade-bade mike hain। ²¹³mandaleshvar bahut hain na।

⁶³Or, do you think that you will become this to a greater extent in this year?

²¹⁴to koi mahaamandaleshvar najdeek aa raha hai? ²¹⁵aapke badle vo aapki visheshta varnan kare।

⁶⁴Did the speed of the self and of time remain equal?

²¹⁶abhi to yahaan tak aaye hain ki inhon ka kaarya bhi achha hai lekin ‘yahi achha hai’ yeh nahin kehte। ²¹⁷yeh bhi hain। ²¹⁸yahi hain, tab aavaaj bulanda hoga। ²¹⁹jaise abhi kaha na 24 avtaar mein 25 ye bhi gin lo।

⁶⁵In fact, the speed of the self should be faster than the speed of time because you special souls are the instruments who will bring about the time for completion.

²²⁰to ye kya hua? ²²¹ye bhi hain ya yahi hain?

⁶⁶The year ended at a fast speed.

²²²‘yahi hain,’yahi hain kahen to isko kaha jaata hai mike ban aavaaj phailaana। ²²³to koi bhi authority vaala, agar authority se bolta hai to mike ka kaam karta hai। ²²⁴to dekhenge ismen number kaun leta hai? ²²⁵chaaron or ye geet gaane lagen-yahi hain vo yahi hain।

⁶⁷Did you realise how the year ended?

²²⁶yeh to hona hi hai na। ²²⁷nishchit hai। ²²⁸sirf nimitta ban repeat karna hai। ²²⁹achha, raajasthaan ke bhi jagah-jagah se aaye hain।

⁶⁸So check: Was the speed of transformation of “me, the special soul” fast?

²³⁰abhi raajasthaan mein aur gheraav daalo। ²³¹abhi raajasthaan mein bahut sthaan khaali hain। ²³²achha! ²³³group nan. 2

⁶⁹Or, was it sometimes fast and sometimes of a mediocre level?

²³⁴adheenta ko samaapta karne ke liye adhikaar ke roohaani nashe mein raho ²³⁵apne ko sada baap ke varse ke adhikaari svaraajya adhikaari aur saath-saath vishwa ke raajya adhikaari anubhav karte ho? ²³⁶kyonki baap ka varsa hi hai svaraajya aur vishwa ka raajya। ²³⁷to baap ke varse ke adhikaari arthaat svaraajya aur vishwa ke raajya adhikaari।

⁷⁰To be an angel means to be one who has no relationship with the old sanskars and world.

²³⁸yeh vishwa aapke haston par aayega। ²³⁹abhi to anekon ke haath mein hai na। ²⁴⁰isliye vishwa bhi halchal mein hai। ²⁴¹kabhi yahaan ludhakta hai, kabhi vahaan ludhakta hai।

⁷¹So check to see for what percentage there was attraction to anything of the old world, whether in the form of relationships, attraction to your own body, any bodily beings or to any objects.

²⁴²jab aapke haath mein aa jaayega to halchal khatma, ekras rahega। ²⁴³yaad aata hai vishwa par kitne baar raajya kiya hai! ²⁴⁴anek baar kiya hai yeh anubhav hota hai? ²⁴⁵buddhi ke camera mein apne raajya ka chitra spashta aata hai?

⁷²In the same way, what percentage attraction was there to your old sanskars, whether in the form of thoughts, in the form of your attitude, in the form of your words, to your relations and connections, that is, in the form of actions?

²⁴⁶ya baap kehta hai to zaroor hoga। ²⁴⁷aisa hi spashta hai jaise vartamaan spashta hai।

⁷³An angel means double­ light.

²⁴⁸kyonki kal ki hi to baat hai। ²⁴⁹kal tha, kal aane vaala hai। ²⁵⁰aaj svaraajya kal vishwa ka raajya। ²⁵¹aaj kal ki baat hai na।

⁷⁴So, to what extent did you have the awareness of your original form of light?

²⁵²to adhikaari aatma sada roohaani nashe mein rehti hai aur nasha puraani duniya sahaj bhula deta hai। ²⁵³sthool nasha sab kuchh bhula deta hai na। ²⁵⁴woh hai alpakaal ka aur yeh hai sadaakaal ka। ²⁵⁵jab adhikaar ka nasha rehta hai to nai duniya ke aage yeh puraani duniya kya lagti hai?

⁷⁵As well as this, in remaining light, that is, to having lightness, to what extent did you remain light, that is, did you experience lightness in the effort to transform the self, to transform the mind, that is, the power of thought, from wasteful to powerful, that is, to what extent did you remain successful in making the burden of waste light?

²⁵⁶kuchh bhi nahin। ²⁵⁷puraani duniya ko bhoolna mushkil nahin lagta hai। ²⁵⁸adhikaari kabhi adheen nahin hota। ²⁵⁹koi bhi baat ke adheen nahin।

⁷⁶In the same way, to what extent did you remain light in transforming the wasteful time, wasteful company and any atmosphere of waste?

²⁶⁰jahaan adhikaar hai vahaan adheenta nahin hai aur jahaan adheenta hai vahaan adhikaar nahin hai। ²⁶¹adhikaar bhoolta hai tab adheen hote।

⁷⁷To what extent did you remain light in your relations with the Brahmin family and in terms of service?

²⁶²to koi bhi vastu ke, vyakti ke, sanskaar ke adheen nahin hona।

⁷⁸This is known as the angelic stage of a fast speed.

²⁶³maataaon ko thoda thoda moh aata hai? ²⁶⁴saal mein ek do baari aata hai?

⁷⁹Check with this method and make this change for the future.

²⁶⁵nahin। ²⁶⁶jab koi jyaada beemaar hota hai to moh aata hai? ²⁶⁷paandavon ko kya aata hai?

⁸⁰Make the speciality of your Brahmin birth naturally part of your nature: this is known as easy effort.

²⁶⁸krodh nahin aata rob aata hai? ²⁶⁹baap mila sab kuchh mila। ²⁷⁰to yeh had ki baaten kuchh bhi nahin lagti hain। ²⁷¹chhodna nahin padta lekin svatah hi chhoot jaati hain।

⁸¹Simply stabilise yourself in the awareness of being a special soul and you will experience it to be very easy to become like the father, because those who are embodiments of remembrance become embodiments of power.

²⁷²mehnat nahin karni padti hai।

⁸²The year has now ended.

²⁷³achha, ye variety group hai।

⁸³BapDada will see the result.

²⁷⁴rang birange variety phoolon ka guldasta achha hai। ²⁷⁵lekin is samay sab kahaan ke ho?

⁸⁴So, the majority are according to their capacity in the result.

²⁷⁶is samay madhuban nivaasi ho ya apne-apne sthaan yaad hain? ²⁷⁷is samay sab ek ho। ²⁷⁸madhuban nivaasi banne mein maja aata hai na? ²⁷⁹maja aata hain to kyon jaate ho?

⁸⁵And, within the majority of those who are according to their capacity, there is only a minority who are constantly powerful.

²⁸⁰kaho seva ke liye jaate hain। ²⁸¹madhuban pyaara hai lekin seva bhi pyaari hai।

⁸⁶You celebrated the day of remembrance with a lot of love.

²⁸²to kahaan bhi rehte yeh smriti mein sada rahe ki seva arth hain। ²⁸³hisaab kitaab ke arth nahin, seva arth। ²⁸⁴brahman arthaat sevaadhaari।

⁸⁷So, just as you celebrated it with special love, now, as a proof of love, you have to become an embodiment of remembrance like the father.

²⁸⁵seva mein maja hai na।

⁸⁸Did you hear the result?

²⁸⁶ghar samjhenge to bandhan hai aur sevaasthaan samjhenge to khushi hai।

⁸⁹What do you have to do in the future now?

²⁸⁷ja bhi rahe hain to sevaaartha ja rahe hain। ²⁸⁸hisaab-kitaab arth nahin ja rahe hain।

⁹⁰According to your capacity, or constantly be an embodiment of power?

²⁸⁹achha! ²⁹⁰group nan. 3 ²⁹¹holeehans banne ka saadhan - man-buddhi ki svachchhata aur gyaan ratnon ki dhaarna

⁹¹We will see this year to what extent the majority of you give the proof of being constantly powerful.

²⁹²sada holi hans ban gaye - aisa anubhav karte ho?

⁹²What do the teachers think?

²⁹³holi hans ho na! ²⁹⁴to hans kya karta hai?

⁹³In which line will you come?

²⁹⁵hans ka kaam kya hota hai?

⁹⁴Those who are constantly powerful.

²⁹⁶(moti chugna) aur doosra? ²⁹⁷doodh aur paani ko alag karna।

⁹⁵Everyone's photograph is being taken on the T.V.

²⁹⁸ek hai gyaan ratna chugna arthaat dhaaran karna aur doosri visheshta hai nirnay shakti ki visheshta।

⁹⁶No matter what happens, what situations arise, you must be constantly powerful.

²⁹⁹doodh aur paani ko alag karna arthaat nirnay shakti ki visheshta।

⁹⁷Your names are being noted, are they not?

³⁰⁰jismen nirnay shakti hogi vo kabhi bhi doodh ki bajaay paani nahin dhaaran karega। ³⁰¹doodh ki value paani se jyaada hai। ³⁰²to doodh aur paani ka arth hai vyartha aur samartha ka nirnay karna। ³⁰³vyartha ko paani samaan kehte hain aur samartha ko doodh samaan kehte hain।

⁹⁸Who has come?

³⁰⁴to aise holi hans ho? ³⁰⁵nirnay shakti achhi hai?

⁹⁹In which group have they come?

³⁰⁶ki kabhi paani ko doodh samajh lete, kabhi doodh ko paani samajh lete?

¹⁰⁰All these names are being noted, are they not?

³⁰⁷vyartha ko achha samajh len aur samartha mein bor ho jaayen। ³⁰⁸nahin। ³⁰⁹to holi hans arthaat sada svachchha।

¹⁰¹So now, do you know that there is going to be a teachers' conference?

³¹⁰hans sada svachchha dikhaate hain। ³¹¹svachchhata arthaat pavitrata।

¹⁰²So what will be the result till that time?

³¹²to abhi svachchha ban gaye na। ³¹³mailaapan nikal gaya ya abhi bhi thoda-thoda hai?

¹⁰³Those who want to do something do not think about when they will do it.

³¹⁴thoda-thoda rah to nahin gaya?

¹⁰⁴A determined thought means now.

³¹⁵kabhi maile ke sang ka rang to nahin lag jaata? ³¹⁶kabhi-kabhi maile ka asar hota hai?

¹⁰⁵An ordinary thought means: It will happen; it will happen at some time.

³¹⁷to svachchhata shreshtha hai na। ³¹⁸maila bhi rakho aur svachchha bhi rakho to kya pasanda karenge?

¹⁰⁶So, are you those who think "at some time" or those who think "now"?

³¹⁹svachchha pasanda karenge ya maila bhi pasanda karenge?

¹⁰⁷The Shakti Army is a very big army.

³²⁰to sada man-buddhi svachchha arthaat pavitra। ³²¹vyartha ki apvitrata bhi nahin।

¹⁰⁸Are you those who think "at some time" or those who think "now"?

³²²agar vyartha bhi hai to sampoorn svachchha nahin kahenge।

¹⁰⁹Achcha, what do the Pandavas think?

³²³to vyartha ko samaapta karna arthaat holeehans banna।

¹¹⁰Look, the names of all of you are being noted.

³²⁴har samay buddhi mein gyaan ratna chalte rahen, manan chalta rahe। ³²⁵gyaan chalega to vyartha nahin chalega। ³²⁶isko kaha jaata hai ratna chugna। ³²⁷vyartha hai patthar।

¹¹¹Your names are not being mentioned now, but the time will also come when your names will be mentioned.

³²⁸kabhi bhi agar vyartha aata hai to duhkh ki lahar aati hai na। ³²⁹pareshaan to hote ho na ki ye kyon aaya? ³³⁰to patthar duhkh deta hai aur ratna khushi deta hai। ³³¹agar kisi ke haath mein ratna aa jaaye to pareshaan hoga ya khush hoga?

¹¹²Do you understand?

³³²khush hoga na। ³³³agar koi patthar phenk de to duhkh hoga।

¹¹³Which zone has the largest number here?

³³⁴to buddhi dvaara bhi patthar grahan nahin karna।

¹¹⁴There are many from Punjab, Hariyana and Indore.

³³⁵sada gyaan ratna grahan karna। ³³⁶ek-ek ratna ki anginat value hai!

¹¹⁵So, we shall see what wonders those from Punjab and Indore perform.

³³⁷aapke paas kitne ratna hain? ³³⁸anginat hain na!

¹¹⁶There are also many teachers that have come.

³³⁹ratnon se bharpoor hain, khaali to nahin hain? ³⁴⁰kabhi bhi buddhi ko khaali nahin rakho।

¹¹⁷There are many students and also many teachers.

³⁴¹koi na koi hom work apne aapko dete raho। ³⁴²buddhi ko hom work mein busy rakho।

¹¹⁸Will those from Punjab claim number one or the second number?

³⁴³roj baap hom work deta hai na।

¹¹⁹You will take number one.

³⁴⁴ye visheshtaayen, vardaan, vishesh dhaarnaayen kya hain?

¹²⁰Will Indore also claim number one?

³⁴⁵ye hom work hai। ³⁴⁶hom work karte ho ya class mein suna phir khatma?

¹²¹And what will those from Karnataka do?

³⁴⁷hom work kisliye milta hai? ³⁴⁸busy rahne ke liye।

¹²²What play (natak) will you show?

³⁴⁹to maataayen hom work karti hain? ³⁵⁰godly student ho na ki ghar mein jaati ho to apne ko maata samajhti ho?

¹²³Kar­nataka means those who perform a play and so you have to show a heroic play, not an ordinary one.

³⁵¹student ka kaam kya hota hai? ³⁵²study। ³⁵³kitna sahaj karke dete hain।

¹²⁴Those from Maharashtra: you will of course become great, will you not?

³⁵⁴to kismen busy rehte ho?

¹²⁵What do you say about U.P.?

³⁵⁵paandav busy rehte ho? ³⁵⁶busy rehna arthaat safe rehna। ³⁵⁷aur kitna sahaj hom work hai!

¹²⁶There are many rivers in U.P., that is, those from U.P. are the purifiers.

³⁵⁸jo suna vo karna hai, bas। ³⁵⁹kitni khushi hai ki homework dene vaala kaun!

¹²⁷So, you are number one in becoming pure and purifying others.

³⁶⁰aur kahaan se aate hain! ³⁶¹kitna door se aate hain!

¹²⁸Those from U.P. will also become number one.

³⁶²oonche se ooncha bhagwan shikshak ban karke aate hain-kitne nashe ki baat hai!

¹²⁹At this time, none of you would say that you will claim the second number.

³⁶³saare kalpa mein aisa shikshak nahin milega। ³⁶⁴to hom work achhi tarah se karna chaahiye na। ³⁶⁵achha!

¹³⁰Rajasthan is lucky anyway. ¹³¹It is the luck of Rajasthan that the land of the divine activity is in Rajasthan.

³⁶⁶group nan. 4 ³⁶⁷kusang aur vyartha sang se bachne ke liye sada eeshvareey sang mein raho ³⁶⁸sabhi apne ko gyaan bal aur yog bal donon mein sada aage badhne vaale C anubhav karte ho? ³⁶⁹duniya mein aur anek prakaar ke bal hain - science ka bhi bal hai, raajya ka bhi bal hai, bhakti ka bhi bal hai lekin aapmen kya bal hai?

¹³²The headquarters are in Rajasthan.

³⁷⁰gyaan bal aur yog bal। ³⁷¹ye sabse shreshtha bal hai।

¹³³So where there are your headquarters, what will the people from there become?

³⁷²to yog bal mein jo bal hota hai, shakti hoti hai vo kisliye hoti hai? ³⁷³vijay praapta karne ke liye। ³⁷⁴jaise science ka bal hai to science ka bal andhakaar ke oopar vijay praapta kar roshni kar deta hai। ³⁷⁵aise yogbal sada ke liye maaya par vijayi banaata hai।

¹³⁴They will become the heads, will they not?

³⁷⁶to maaya jeet banne ka bal hai? ³⁷⁷ki kabhi haar hoti, kabhi jeet?

¹³⁵So, all of you are saying number one with happiness.

³⁷⁸sada ke vijayi। ³⁷⁹kabhi-kabhi ke vijayi ko vijayi nahin kaha jaayega।

¹³⁶However, when you go back, do not say: What can I do?

³⁸⁰kyonki baap dvaara ye gyaan bal aur yog bal itna shreshtha mila hai jo maaya ki shakti uske aage kuchh nahin hai। ³⁸¹to yog bal bada hai ya maaya kabhi-kabhi khel karne aati hai? ³⁸²maaya jeet aatmaayen kabhi svapna mein bhi haar nahin kha sakteen। ³⁸³svapna mein bhi kamzori nahin aa sakti।

¹³⁷I cannot do this.

³⁸⁴svapna bhi shaktishaali। ³⁸⁵aise bahaadur ho ya kabhi-kabhi ki chhutti de rakhi hai? ³⁸⁶sada ke vijayi hain।

¹³⁸I did not wish this, but it happened. ¹³⁹Do not even think such language.

³⁸⁷aapke mastak par vijay ka tilak laga hua hai na। ³⁸⁸nasha hai ki - vijay hamaara janma-siddha adhikaar hai?

¹⁴⁰Achcha, the double foreigners are racing well in service and you have to claim number one in the race.

³⁸⁹to janma-siddha adhikaar kabhi kho nahin sakta। ³⁹⁰sada ye smriti mein rahe ki vijayi hain aur sada vijayi rahenge। ³⁹¹ya sochte ho-pata nahin, rahenge ya nahin rahenge… kabhi ye sankalp aata hai? ³⁹²pata nahin aage kya hoga… pata nahin maaya aa jaaye to… kabhi sang ka rang lag jaaye to… aise to to aata hai!

¹⁴¹It is good.

³⁹³agar aisa koi sang mil jaaye to kya karenge? ³⁹⁴usko bhi kusang se sat ke sang mein laayenge?

¹⁴²The foreigners have become good instruments to give courage to those from this land.

³⁹⁵kyonki jab tak final result nikle tab tak paper to aayega hi। ³⁹⁶paper ka kaam hai aana aur aapka kaam paas with honour hona। ³⁹⁷kaisa bhi sang kharaab ho lekin aapka shreshtha sang uske aage kitna guna shaktishaali hai! ³⁹⁸eeshvareey sang ke aage aur sab sang kuchh bhi nahin hai।

¹⁴³So, because of giving this courage, you receive extra help.

³⁹⁹sab kamzor hain। ⁴⁰⁰khudkamzor bante ho tab ulte sang ka vaar hota hai। ⁴⁰¹to maaya jeet arthaat sivaae ek baap ke aur kisi bhi sang ke rang se prabhaavit hone vaale nahin। ⁴⁰²iseeliye satsang gaaya jaata hai।

¹⁴⁴Do you understand?

⁴⁰³satsang ki mahima dekho kitni hai! ⁴⁰⁴aap to satsang arthaatsat baap ke sang mein rahne vaale ho। ⁴⁰⁵aise hai na।

¹⁴⁵Keep this in your awareness and continue to move forward easily and make others move forward.

⁴⁰⁶ek baap (paramatma) ka sang hai satsang aur doosre sab hain kusang ya vyartha sang। ⁴⁰⁷kai kusang se bach jaate hain, lekin vyartha sang se prabhaavit ho jaate hain। ⁴⁰⁸kyonki vyartha baaten ramneek hoti hain। ⁴⁰⁹jaise aajkal kathaayen kitni ramneek sunaate hain।

¹⁴⁶Achcha.

⁴¹⁰to vyartha baaten, vyartha sang baahar se aakarshit karne vaala hai। ⁴¹¹isliye baap ki shiksha hai-na vyartha suno, na vyartha bolo, na vyartha karo, na vyartha dekho, na vyartha socho। ⁴¹²bure ki to baat hi khatma ho gai। ⁴¹³lekin vyartha mein kabhi-kabhi phans jaate hain।

¹⁴⁷To all the special souls everywhere, to the karma yogi souls who constantly follow the elevated actions of sakar Father Brahma, to the handful of souls out of multimillions who make their speciality naturally part of their nature, to the souls who are embodiments of the awareness of their special birth, religion and action, love with determined thought, remembrance and namaste filled with specialities from BapDada.

⁴¹⁴baahar ka show bahut achha hota hai na।

¹⁴⁸Avyakt BapDada meeting Dadis personally:

⁴¹⁵to sada ke vijayi aatmaayen-maayaajeet jagatjeet। ⁴¹⁶shaktiyaan va paandav aise maayaajeet ho? ⁴¹⁷kyonki maaya bhi naye-naye roop se aati hai, puraane roop se nahin aati। ⁴¹⁸puraane ko to jaan gaye ho na, to naye-naye roopon se aayegi।

¹⁴⁹The more complete you Brahmins become, the more progress the elements will also make because the elements are also showing their signal from time to time.

⁴¹⁹ismen nirnay karne ki shakti chaahiye ki yeh maaya hai ya parmaatma gyaan hai। ⁴²⁰to kitne time mein parakh sakte ho?

¹⁵⁰The more upheaval of the elements there is, the more your unshakeable stage will transform the elements.

⁴²¹ya thoda chakkar khaakar peechhe parkhenge? ⁴²²agar thoda bhi chakkar mein aa gaye to samay vyartha chala jaayega aur number peechhe ho jaayega। ⁴²³phir mehnat karke aage badh sakte ho lekin phir bhi daag to lag gaya na। ⁴²⁴kitna bhi mitaao lekin mitaane ka bhi maaloom padta hai।

¹⁵¹So many souls experience waves of sorrow from time to time.

⁴²⁵isliye sada ke vijayi bano। ⁴²⁶adhikaar hai na। ⁴²⁷to adhikaar koi bhi chhodta nahin।

¹⁵²Only you souls and the Father are the support for such souls who are experiencing sorrow.

⁴²⁸sabhi ko vishesh yeh khushi rehti hai na ki baap mila sab-kuchh mila? ⁴²⁹mila hai ya milna hai? ⁴³⁰agar koi aa karke aapko kahe ki nahin aur bhi kuchh raha hua hai, aao ham aapko den to taste to karenge na, thodi taste karne mein harja hai kya? ⁴³¹ek bal, ek bharosa ki thoda-thoda doosra bhi hai?

¹⁵³So, do you feel mercy?

⁴³²aur bahut achhi-achhi baaten sunaayen to sunenge? ⁴³³sun karke usko badalne ki koshish karenge?

¹⁵⁴What emerges in your hearts when you hear the news?

⁴³⁴kya karenge?

¹⁵⁵It is nothing new.

⁴³⁵sunna bhi nahin hai, suna to chakkar mein aa jaayenge। ⁴³⁶jo sunna tha vo sun liya। ⁴³⁷isliye kehte hain jo paana tha, jo sunna tha, jo karna tha vo kar liya। ⁴³⁸itna bharpoor raho।

¹⁵⁶It is good for your unshakeable stage, but when souls cry out in distress because of the upheavals of nature, to whom are they calling out?

⁴³⁹jara bhi khaaleepan hoga to aur kuchh bhar jaayega। ⁴⁴⁰bharpoor mein aur kuchh bhar nahin sakta।

¹⁵⁷When they cry out for mercy, their cries for mercy reach you, do they not?

⁴⁴¹to koi ke bhi sang ke chakkar mein aane vaale nahin।

¹⁵⁸These little calamities cause even more distress.

⁴⁴²aise pakke rahne mein hi maja hai। ⁴⁴³agar kachche rahenge to kabhi koi yahaan se aayega, koi vahaan se aayega।

¹⁵⁹When Brahmins become complete, the world of sorrow will finish.

⁴⁴⁴pakke ko koi kuchh kar nahin sakta। ⁴⁴⁵na prakriti hila sakti, na maaya hila sakti। ⁴⁴⁶na kisi ka sang hila sakta। ⁴⁴⁷kaisa bhi vaayumandal ho lekin vaayumandal ko badalne vaale, vaayumandal ke vash hone vaale nahin।

¹⁶⁰Do you feel mercy or not?

⁴⁴⁸itni himmta hai na!

¹⁶¹What do you do when you feel mercy?

⁴⁴⁹to jahaan himmat hai vahaan baap keepdamguna madad hai hi।

¹⁶²After all, they are part of the Godly family.

⁴⁵⁰aise anubhav karte ho na। ⁴⁵¹ek kadam aapka aur padmakdam baap ka। ⁴⁵²to sabhi himmat vaale ho ya thoda hilne vaale bhi ho?

¹⁶³You do have the thought of transforming any type of sorrow of the family into happiness, do you not?

⁴⁵³dil se aavaaj nikle ki ham nahin himmat rakhenge to aur kaun rakhega?

¹⁶⁴When someone in a family is ill, what thoughts do others have?

⁴⁵⁴achha! ⁴⁵⁵group nan. 5

¹⁶⁵That he should get well soon.

⁴⁵⁶sukhdaata ke bachche master sukhdaata bano - na duhkh do na duhkh lo ⁴⁵⁷sabhi apne ko takhta nasheen aatmaayen anubhav karte ho?

¹⁶⁶There is a great difference in dying while crying out in pain and in transforming the self in one go.

⁴⁵⁸is samay bhi takhtansheen ho ki bhavishya mein banna hai? ⁴⁵⁹abhi kaun-sa takhta hai?

¹⁶⁷There is a difference between the great destruction and a rehearsal.

⁴⁶⁰ek akaal takhta, doosra dil takhta। ⁴⁶¹to donon takhta smriti mein rehte hain?

¹⁶⁸The great destruction means the great transformation.

⁴⁶²takhtansheen aatma arthaat raajya adhikaari aatma। ⁴⁶³takhta par vahi baithta jiska raajya hota hai। ⁴⁶⁴agar raajya nahin to takhta bhi nahin। ⁴⁶⁵to jab akaal takhtansheen hain to bhi svaraajya adhikaari hain aur baap ke dil takhtansheen hain to bhi baap ke varse ke adhikaari।

¹⁶⁹You are instruments for that.

⁴⁶⁶jismen raajya-bhaagya sab aa jaata hai। ⁴⁶⁷to takhtansheen arthaat raajya adhikaari।

¹⁷⁰When you become complete, completion will take place.

⁴⁶⁸raajya adhikaari ho ki kabhi-kabhi takhta se neeche utar aate ho? ⁴⁶⁹sada takhta nasheen ho ki kabhi-kabhi ke ho?

¹⁷¹Those who are distressed think that the curtain of revelation should now open.

⁴⁷⁰kabhi takhta par baithkar thak jaaye to neeche aa jaayen! ⁴⁷¹nahin। ⁴⁷²dil takhta itna bada hai jo sab-kuchh karte bhi takhtansheen।

¹⁷²However, the hero actors who come onto the stage have to be completely ready.

⁴⁷³karmayogi arthaat donon takhtansheen। ⁴⁷⁴akaal takhta par baith karma karte ho to vo karma bhi kitne shreshtha hote hain! ⁴⁷⁵kyonki sarva karmendriyaan law aur order par rehti hain। ⁴⁷⁶agar koi takhta par theek na ho to law aur order chal nahin sakta।

¹⁷³Only then will the curtains open.

⁴⁷⁷abhi dekho praja ka praja par raajya hai to law aur order chal sakta hai? ⁴⁷⁸ek law paas karega to doosra law brake karega। ⁴⁷⁹to takhtansheen aatma arthaat sada yathaartha karma aur yathaartha karma ka pratyakshaphal khaane vaali। ⁴⁸⁰shreshtha karma ka pratyakshaphal bhi milta hai aur bhavishya bhi jama hota hai - double hai।

¹⁷⁴Or, would they open while the preparations are still incomplete?

⁴⁸¹to pratyakshaphal kya mila hai? ⁴⁸²khushi milti hai, shakti milti hai। ⁴⁸³koi bhi shreshtha karma karte ho to sabse pahle khushi hoti hai।

¹⁷⁵To have intense good wishes for transformation means to make yourself complete at a fast speed.

⁴⁸⁴aur dil khush to jahaan khush। ⁴⁸⁵to dil sada khush rehta hai ya kabhi sankalp maatra bhi duhkh ki lahar aa jaati hai? ⁴⁸⁶kabhi bhi nahin aati ya kabhi-kabhi chaahte nahin hain lekin aa jaati hai? ⁴⁸⁷duhkhadhaam se kinaara kar liya।

¹⁷⁶You are sometimes like this and sometimes like that, and so even the elements sometimes work at a fast speed and sometimes become slack.

⁴⁸⁸kiya hai ya ek paanv idhar hai, ek paanv udhar hai? ⁴⁸⁹ek duhkhadhaam mein, ek sukhdhaam mein-aise to nahin? ⁴⁹⁰aap kaliyug nivaasi ho ya sangam nivaasi ho ki kabhi-kabhi kaliyug mein bhi chale jaate ho? ⁴⁹¹sangamayugi brahman arthaat duhkh ka naam-nishaan nahin।

¹⁷⁷So what do you have to do now?

⁴⁹²kyonki sukhdaata ke bachche ho। ⁴⁹³to sukhdaata ke bachche master sukhdaata honge।

¹⁷⁸Whether for yourself or for other souls, let the feeling of mercy emerge.

⁴⁹⁴jo master sukhdaata hai vo svayan duhkh mein kaise aa sakta hai। ⁴⁹⁵to buddhi se duhkhadhaam ka kinaara kar liya। ⁴⁹⁶svayan to sukh swaroop hain hi lekin sukhdaata ke bachche auron ko bhi sukh dene vaale master sukhdaata hain। ⁴⁹⁷to doosron ko sukh dete ho ki sirf svayan sukhi rehte ho?

¹⁷⁹You do have this feeling, do you not?

⁴⁹⁸daata ho na।

¹⁸⁰Spread this wave.

⁴⁹⁹jo baap ka kaarya vo bachchon ka kaarya hai। ⁵⁰⁰to baap har aatma ko sada sukh dete hain na। ⁵⁰¹anubhav hai na।

¹⁸¹Through your feelings of mercy, the obstacles will quickly finish.

⁵⁰²to follow father karo। ⁵⁰³aise nahin koi duhkh deta hai to aap bhi duhkh denge। ⁵⁰⁴nahin। ⁵⁰⁵achha, koi duhkh de raha hai to aap kya karenge?

¹⁸²Where there is mercy, there will not be the upheaval of the consciousness of "yours" and "mine".

⁵⁰⁶use lenge ya nahin? ⁵⁰⁷aapka slogan hi hai ‘na duhkh do, na duhkh lo।

¹⁸³Adopt the merciful form of the worthy of worship images.

⁵⁰⁸’ lena bhi nahin hai।

¹⁸⁴Is this all right?

⁵⁰⁹agar lenge to sukh ke saath duhkh bhi mix ho gaya na।

¹⁸⁵Spread this wave from now.

⁵¹⁰to lena bhi nahin hai।

¹⁸⁶Be merciful in every thought.

⁵¹¹koi kitna bhi kuchh hilaane ki koshish kare lekin aap sada achal raho। ⁵¹²jara bhi koi hila nahin sakta।

¹⁸⁷When you have this in your thoughts, it will automatically emerge in your actions and words.

⁵¹³achha, sabhi antarmukhi sada sukhi ho?

¹⁸⁸What does everyone in distress cry out? ¹⁸⁹“Mercy!

⁵¹⁴paandav kya samajhte hain? ⁵¹⁵antarmukhi hain ya thoda-thoda baaharmukhta bhi hai? ⁵¹⁶koi baahar ki aakarshan aakarshitto nahin karti? ⁵¹⁷kabhi manmat, kabhi paramtaaakarshit to nahin karti?

¹⁹⁰Mercy!”

⁵¹⁸ya kabhi-kabhi thoda maja chakh lete ho? ⁵¹⁹phir jab dhokha khaate hain to hosh mein aa jaayen। ⁵²⁰nahin। ⁵²¹hain hi sada sukhi rahne vaale, sukhdaata ke bachche master sukhdaata।

¹⁹¹Achcha.

⁵²²baaharmukhta se mukta ho gaye। ⁵²³achha!

¹⁹²* * * O MS H A N T I * * *