मंगलवार 25 जनवरी 1994 की अव्यक्त मुरली

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¹25-01-94 ōm śhānti avyakt bāpadādāmadhuban ²Brāhmaṇō̃ key|kī nature viśhēṣhtā key|kī nature hai - isē natural smr̥iti-svarūp banāō ³Bhāgya key|kī śhrēṣhṭh rēkhā khīñchnē kā kalam dēnē vālē bhāgya vidhātā bāp , bhāgyavān viśhēṣh ātmāō̃ prati bōlē - ⁴Āj bāpdādā apnē sarv viśhva key|kī viśhēṣh ātmāō̃ kō dēkh rahē haĩ .

⁰> > 25-01-94 Om Shanti Avyakt Bapdada Madhuban

⁵Ḍrāmānusār āp ātmāō̃ kā kitnā viśhēṣh part nūndhā huā hai . ⁶Āj bāpdādā har ēk bachchē key|kī viśhēṣhatāō̃ kō dēkh harṣhit hō rahē haĩ . ⁷Har ēk bachchē kō dēkh ‘ vāh bachchē ’ yah snēh kā gīt dil mē̃ baj rahā thā . ⁸Sāth-sāth yah bhī dēkh rahē thē ki bachchō̃ K|kē dil sē yē ‘ vāh-vāh ’ kā gīt sadā nikaltā hai  ?

¹The nature of Brahmins is the nature of specialities.

⁹Her|har karma mē̃ , her|har kadam mē̃ , her|har saṅkalp mē̃ yē śhrēṣhṭh anubhav hōtā hai vā kabhī-kabhī hōtā hai  ? ¹⁰Sādhāraṇ jīvan sē viśhēṣh jīvan sadā svataḥ rahtī hai vā smr̥iti lānē sē anubhav hōtā hai  ? ¹¹Jab jīvan hai tō jīvan kā arth|earth hī hai sadā aur svataḥ rahē . ¹²Smr̥iti mē̃ lāyā tō anubhav kiyā aur smr̥iti mē̃ nahī̃ lāyā tō viśhēṣhtā K|kē bajāy sādhāraṇ jīvan anubhav hō - yah āp viśhēṣh ātmāō̃ key|kī viśhēṣhtā nahī̃ hai .

²Make this form of awareness natural.

¹³Brāhmaṇ janm hī viśhēṣh janm hai . ¹⁴Jiskā janm hī viśhēṣh hai uskā jīvan kyā hōgā  ?

³Today, BapDada is seeing all His specials souls of the whole world.

¹⁵Viśhēṣh hōgā yā sādhāraṇ  ? ¹⁶Brāhmaṇ janm bhī śhrēṣhṭh , brāhmaṇ dharm bhī śhrēṣhṭh aur brāhmaṇ karma bhī śhrēṣhṭh . ¹⁷Kyōṅki brāhmaṇ janm dātā , brāhmaṇ dharm sthāpak , sarvaśhrēṣhṭha param ātmā aur ādi ātmā brahmā bāp hai . ¹⁸Tō jaisē rachtā sarvaśhrēṣhṭha tō rachnā bhī sarvaśhrēṣhṭha arthāt viśhēṣh hai .

⁴According to the drama, all of you have such a special part fixed in you.

¹⁹Brāhmaṇō̃ kā karma viśhēṣh kyō̃ hai  ? ²⁰Kyōṅki karma mē̃ phôlōkaranē kē liē āp sabkē sāmnē ādi ātmā brahmā bāp sample hai . ²¹Karma mē̃ phôlōsākār brahmā bāp kō kartē hō . ²²Isliyē bhāgya vidhātā arthāt karma dvārā bhāgya key|kī rēkhā śhrēṣhṭh banānē vālā brahmā gāyā huā hai .

⁵Today, BapDada was smiling on seeing the specialities of each child.

²³Bhāgya key|kī rēkhā kā kalam karma hai . ²⁴Tō śhrēṣhṭh karma kā sahaj symbol brahmā bāp hai .

⁶Seeing each child, the song of "Wah child!" was playing in His heart.

²⁵Isliyē āp sabhī viśhēṣh purūṣhārth kā śhabda yahī varṇan kartē hō ki bāp samān bannā hai . ²⁶Is avyakt varṣh mē̃ sabhī kā lakṣhya kyā rahā  ?

⁷As well as this, Baba was also seeing whether this song of "Wah!, wah!" was constantly emerging in the hearts of the children.

²⁷Nirākārī sthiti mē̃ nirākār bāp samān aśharīrī sthiti kā anubhav kiyā  ? ²⁸Sākār karma mē̃ brahmā bāp samān bannē kā number-vār anubhav kiyā  ? ²⁹Tō viśhēṣh jīvan kā ādhār viśhēṣh janm , dharm aur śhrēṣhṭh karma hai . ³⁰Jaisē laukik jīvan mē̃ bhī agar kisī ātmā kā janm viśhēṣh rāj parivār mē̃ hō , rājkumār hō vā rājkumārī hō tō yah viśhēṣhtā janm key|kī hōnē K|kē kāraṇ her|har samay sadā aur svataḥ rahtī hai vā bār-bār smr̥iti mē̃ lātē haĩ ki maĩ rājkumārī hū̃  ?

⁸Do you have this elevated experience in every action, in every thought and at every step?

³¹Sahaj yād hōtī hai nā . ³²Purūṣhārth kartē haĩ kyā  ?

⁹Or, do you only have it sometimes?

³³Chāhē karma apnī rūchi K|kē kāraṇ kitnā bhī sādhāraṇ hō lēkin apnē janm key|kī viśhēṣhtā bhūl jātē haĩ kyā  ? ³⁴Natural aur nature ban jātī hai .

¹⁰From having an ordinary life, do you now have a special life constantly and naturally?

³⁵Tō āp brāhmaṇ ātmāō̃ key|kī nature kyā hai  ? ³⁶Viśhēṣh hai yā sādhāraṇ hai  ? ³⁷Abhī bhī kōī-kōī bachchē jab kōī sādhāraṇ karma kar lētē haĩ tō bāpdādā kē āgē apnē kō nirdōṣh siddha karnē K|kē liyē kyā kahtē haĩ  ? ³⁸Maĩ chāhtā nahī̃ thā vā chāhtī nahī̃ thī ki yē karma karū̃ lēkin mērī nature hai isliyē hō gayā .

¹¹Or, do you only experience it to be this when you actually remember it?

³⁹Vaisē yē kahnā vā sōchnā yathārth hai  ? ⁴⁰Maĩ kaun  ? ⁴¹Brāhmaṇ jīvan vālē haĩ nā .

¹²Since it is a life, a life means that it is constant and natural.

⁴²Tō brāhmaṇ jīvan vālī ātmā yē sōch saktī hai ki yē mērī nature hai  ? ⁴³Yah kahnā right hai  ? ⁴⁴Tō us samay kyō̃ bōltē haĩ  ? ⁴⁵Us samay brāhmaṇ nahī̃ bōltā , māyā bōltī hai .

¹³When you remember it you then have this experience and when you don't remember it you then experience it to be ordinary instead of special; this is not the speciality of you special souls.

⁴⁶Tō jaisē yē sādhāraṇ nature vā māyāvī nature natural kām kar lētī hai nā , isliyē kahtē haĩ chāhtē nahī̃ thē lēkin hō gayā . ⁴⁷Tō brāhmaṇ nature arthāt viśhēṣhtā key|kī nature bhī natural hōnī chāhiyē . ⁴⁸Nēcaralacīz sadā rah saktī hai . ⁴⁹Tō viśhēṣh jīvan key|kī smr̥iti nature K|kē rūp mē̃ natural hōnī chāhiyē vā kabhī bhūlnā , kabhī yād hōnā  ?

¹⁴The Brahmin birth is a special birth.

⁵⁰Tō sadā smr̥iti svarūp mē̃ rahō .

⁵¹Smr̥iti lānē vālē nahī̃ , smr̥iti svarūp . ⁵²Isliyē bāpdādā dēkh rahē thē-avyakta varṣh samay pramāṇ samāpt huā , lēkin bāpdādā samān svayã kō sampann banāyā  ? ⁵³Is avyakt varṣh kā viśhēṣh lakṣhya rakhā ki avyakt arthāt phariśhtā svarūp bannā aur banānā hai . ⁵⁴Sabhī nē yahī lakṣhya rakhā thā nā , phir result kyā nikalī  ?

¹⁵So what would the life of someone whose birth is special be like?

⁵⁵Apnē āpkō check kiyā  ? ⁵⁶’ phariśhtā bhav ’ kā vardān bhī vardātā sē milā tō vardān aur lakṣy-dōnō̃ key|kī smr̥iti sē kahā̃ tak saphaltā anubhav kī hai , yē sūkṣhma checking svayã kī kī vā yē sōchā ki avyakt varṣh pūrā huā , yathāśhakti jitnā bhī anubhav kiyā utnā hī ḍrāmānusār ṭhīk rahā  ? ⁵⁷Varṣh parivartan K|kē sāth-sāth sva parivartan key|kī gati kyā rahī-is vidhi sē check kiyā  ? ⁵⁸Jaisē varṣh samāpt huā vaisē svayã lakṣhya aur lakṣhaṇ mē̃ sampann banē vā yē sōchtē hō ki is varṣh mē̃ aur ban jāyēṅgē  ?

¹⁶Would it be special or ordinary?

⁵⁹Samay aur svayã key|kī gati samān rahī  ? ⁶⁰Vaisē tō samay sē bhī svayã key|kī gati tīvr hōnī hai kyōṅki samāpti kē samay kō lānē vālī āp viśhēṣh ātmāyē̃ nimitt hō . ⁶¹Tīvr gati sē varṣh tō sampann hō gayā . ⁶²Mālūm huā varṣh kaisē pūrā hō gayā  ?

¹⁷Your Brahmin birth is elevated, your Brahmin religion is elevated and your Brahmin actions are elevated because the Bestower of the Brahmin birth and the One who establishes the Brahmin religion are the most elevated Supreme Soul and adi atma (first soul) Father Brahma.

⁶³Tō check karō - mujh viśhēṣh ātmā key|kī parivartan key|kī gati tīvr rahī vā kabhī tīvr , kabhī madhyam rahī  ? ⁶⁴Phariśhtā arthāt jiskā purānē saṅskār aur saṅsār sē riśhtā nahī̃ . ⁶⁵Tō check karō-purānē saṅsār key|kī kōī bhī ākarṣhaṇ , chāhē sambandh rūp mē̃ , chāhē apnē dēh key|kī taraph ākarṣhaṇ vā kisī dēhdhārī vyakti K|kē taraph ākarṣhaṇ , kōī vastu key|kī taraph ākarṣhaṇ kitnē percent mē̃ rahī  ? ⁶⁶Aisē hī purānē saṅskār key|kī ākarṣhaṇ , chāhē saṅkalp rūp mē̃ , vr̥itti K|kē rūp mē̃ , vāṇī K|kē rūp mē̃ , sambandh-sampark arthāt karma K|kē rūp mē̃ kitnī percent rahī  ?

¹⁸So, just as the Creator is the most elevated, so the creation is also the most elevated, that is, special.

⁶⁷Phariśhtā arthāt double light . ⁶⁸Tō nijī light svarūp smr̥iti svarūp mē̃ kahā̃ tak rahā  ?

¹⁹Why are the actions of Brahmins special?

⁶⁹Sāth-sāth light arthāt halkāpan , sva K|kē parivartan K|kē purūṣhārth mē̃ kahā̃ tak light arthāt halkē rahē  ? ⁷⁰Man arthāt saṅkalp śhakti mē̃ vyarth kō samarth mē̃ parivartan karnē mē̃ arthāt vyarth K|kē bōjh kō halkā karnē mē̃ kahā̃ tak saphal rahē  ? ⁷¹Isī prakār vyarth samay , vyarth saṅg , vyarth vātāvaraṇ-is sabmē̃ kahā̃ tak parivartan karnē mē̃ halkē rahē  ? ⁷²Brāhmaṇ parivār K|kē sambandh mē̃ , sēvā K|kē sambandh mē̃ kahā̃ tak halkē rahē  ?

²⁰Because, when it comes to following actions, all of you have the sample of the adi atma Father Brahma in front of you.

⁷³Iskō kahā jātā hai phariśhtāpan K|kē tīvr gati key|kī sthiti . ⁷⁴Is vidhi sē check karō aur bhaviṣhya K|kē liyē change arthāt parivartan karō . ⁷⁵Apnē brāhmaṇ janm key|kī viśhēṣhtā kō natural nature banānā-isakō hī sahaj purūṣhārth kahā jātā hai . ⁷⁶Sirph ēk viśhēṣh ātmā hū̃-is smr̥iti svarūp mē̃ sthit hō jāō tō bāp samān bannā ati sahaj anubhav karē̃gē .

²¹In actions, you follow sakar Father Brahma.

⁷⁷Kyōṅki smr̥iti svarūp sō samarthī svarūp ban jātē haĩ . ⁷⁸Varṣh tō pūrā huā . ⁷⁹Bāpdādā result tō dēkhē̃gē nā .

²²This is why Brahma has been remembered as the bestower of fortune, that is, the one who makes the line of fortune elevated through action.

⁸⁰Tō result mē̃ yathāśhakti majority haĩ aur sadā śhaktiśhālī , yathāśhakti K|kē majority mē̃ minority haĩ . ⁸¹Smr̥iti divas bhī bahut snēh sē manāyā . ⁸²Ab viśhēṣh jaisē snēh sē manāyā , vaisē snēh kā sabūt bāp samān smr̥iti svarūp bannā hī hai . ⁸³Sunā result  ?

²³The pen for the line of fortune is action.

⁸⁴Āgē kyā karnā hai  ? ⁸⁵Yathāśhakti yā sadā śhakti svarūp  ?

²⁴So Father Brahma is the easy symbol of elevated action.

⁸⁶Tō dēkhē̃gē is varṣh mē̃ majority sadā śhaktiśhālī kā sabūt kahā̃ tak dētē haĩ  ? ⁸⁷Teachers kyā samajhtī hō  ? ⁸⁸Kis line mē̃ āyēṅgē  ? ⁸⁹Sadā śhaktiśhālī  !

²⁵This is why the words you use about making effort is that you have to become like the father.

⁹⁰Sabkā T . V|we . mē̃ phōṭō nikal rahā hai . ⁹¹Kyā bhī hō jāyē , kaisī bhī paristhiti ban jāyē lēkin sadā śhaktiśhālī . ⁹²Nām note hōtē haĩ nā kaun-kaun kis group mē̃ āyē  ? ⁹³Abhī teachers kā sammēlan hōnē vālā hai nā .

²⁶What was everyone’s aim in this Avyakt Year?

⁹⁴Tab tak key|kī result sabhī teachers key|kī kyā hōgī  ? ⁹⁵Jiskō karnā hōtā hai vō kab kō nahī̃ sōchtā hai . ⁹⁶Dr̥iṛh saṅkalp kā arth|earth hai ab . ⁹⁷Sādhāraṇ saṅkalp kā arth|earth hai kab hō jāyēgā  !

²⁷In the incorporeal stage, did you experience the bodiless stage, the same as that of the incorporeal Father?

⁹⁸Tō ‘ kab ’ vālē hō yā ‘ ab ’ vālē hō  ? ⁹⁹Śhakti sēnā bahut baṛī sēnā hai . ¹⁰⁰‘ kab ’ vālī hō yā ‘ ab ’ vālī hō  ?

²⁸In practical actions, did you experience becoming like Brahma Baba, numberwise?

¹⁰¹Pāṇḍav kyā samajhtē hō  ? ¹⁰²Dēkhō nām sabkē note haĩ . ¹⁰³Abhī nām nahī̃ sunātē haĩ ākhir vō samay bhī ā jāyēgā jō nām sunāyēṅgē . ¹⁰⁴Samjhā  !

²⁹So the basis of the special life is the special birth, the religion and elevated action.

¹⁰⁵Sabsē jyādā saṅkhyā kis zone kī āī hai  ? ¹⁰⁶Dēkhē̃gē pañjāb-indaur kyā kamāl dikhātē haĩ  ? ¹⁰⁷Teachers bhī jyādā ātī haĩ , saṅkhyā jyādā tō teachers bhī jayādā hōtī . ¹⁰⁸Pañjāb vālē number one lē̃gē yā second  ?

³⁰In lokik life, if a soul takes birth in a special royal family as a prince or princess, then, because that is the speciality from birth, she remembers this naturally and constantly, does she not?

¹⁰⁹Indore bhī number one lē̃gē  ? ¹¹⁰Aur karnāṭak kyā karē̃gē  ? ¹¹¹Kaun-sā nāṭak dikhāyēṅgē  ? ¹¹²Kar - nāṭak , tō hero nāṭak dikhānā , aisā-vaisā nahī̃ dikhānā .

³¹Or, does she consciously have to remember again and again that she is a princess?

¹¹³Aur mahārāṣhṭra tōmahān hī banē̃gē nā  ? ¹¹⁴Aur U|you . pī|P . kō kyā kahtē haĩ  ?

³²Does she make effort to remember that she is a princess?

¹¹⁵U|you . pī|P . mē̃ nadiyā̃ haĩ arthāt U|you . pī|P . patit kō pāvan karnē vālī hai . ¹¹⁶Pāvan bananē-banānē mē̃ number one . ¹¹⁷Tō U|you . pī|P . vālē bhī number one banē̃gē . ¹¹⁸Is samay tō kōī bhī number two nahī̃ kahē̃gē .

³³No; she remembers this easily.

¹¹⁹Rājasthān tō hai hī lucky , jō rājasthān mē̃ hī charitra bhūmi hai . ¹²⁰Head quarter rājasthān mē̃ hai nā . ¹²¹Tō jahā̃ head quarter hai vō kyā banēgā  ? ¹²²Head banēgā nā  !

³⁴The actions she performs may be ordinary because of her own interests, but does she forget the speciality of her birth?

¹²³Sabhī khuśhī sē kah rahē haĩ number one lēkin vahā̃ jākar aisē nahī̃ kahnā ki kyā karē̃ … kar nahī̃ saktē … chāhtē tō nahī̃ , lēkin hō jātā hai … aisī bhāṣhā sōchnā bhī nahī̃ . ¹²⁴Achchhā , double vidēśhī bhī sēvā mē̃ race achchhī kar rahē haĩ aur race mē̃ number one ānā hai nā . ¹²⁵Dēśh vālō̃ kō himmat dilānē mē̃ vidēśh achchhā nimitt banā hai . ¹²⁶Is himmat dilānē K|kē kāraṇ extra madad bhī miltī hai .

³⁵This becomes natural and part of her nature.

¹²⁷Samjhā  ! ¹²⁸Isī kō smr̥iti mē̃ rakh sahaj baṛhtē chalō aur baṛhātē chalō . ¹²⁹Achchhā  !

³⁶So what is the nature of you Brahmin souls?

¹³⁰Chārō̃ ōr key|kī sarv viśhēṣh ātmāō̃ kō , sadā sākār brahmā bāp K|kē śhrēṣhṭh karmō̃ kō phôlōkaranē vālē karmayōgī ātmāō̃ kō , sadā viśhēṣhtā kō natural aur nature banānē vālī kōṭō̃ mē̃ kōī ātmāō̃ kō , sadā dr̥iṛh saṅkalp dvārā viśhēṣh janm , dharm aur karma K|kē smr̥iti svarūp ātmāō̃ kō bāpdādā kā viśhēṣhtā sampann yād-pyār aur namastē . ¹³¹Dādiyō̃ sē mulākātaḥ - ¹³²Āp brāhmaṇ jitnē sampann bantē jāyēṅgē utnā bhaviṣhya mē̃ prakr̥iti bhī pragati kō prāpt karēgī kyōṅki prakr̥iti samay prati samay apnā signal dikhā rahī hai . ¹³³Tō jitnī prakr̥iti key|kī halchal utnī achal sthiti prakr̥iti kō parivartan karēgī .

³⁷Is it special or ordinary?

¹³⁴Kitnī ātmāyē̃ samay prati samay duḥkh key|kī lahar mē̃ ātī haĩ . ¹³⁵Tō aisē duḥkhī ātmāō̃ kā sahārā tō bāp aur āp hī hō .

³⁸Even now, when some children perform ordinary actions, what do they say in order to prove themselves blameless in front of BapDada?

¹³⁶Tō rahm paṛtā hai nā . ¹³⁷Jab samāchār suntē hō tō kyā dil mē̃ ātā hai  ?

³⁹"I did not wish to perform this action, but my nature is such that it therefore happened."

¹³⁸Nathiṅganyū-apanī achal sthiti K|kē liyē tō ṭhīk hai lēkin prakr̥iti key|kī halchal sē jab ātmāyē̃ chillātī haĩ tō kiskō chillātī haĩ  ? ¹³⁹Tō jab mercy , rahm māṅgtē haĩ tō āp lōgō̃ kō unkē rahm key|kī pukār pahũchtī tō hai nā  ! ¹⁴⁰Yē chhōṭī-chhōṭī āpdāyē̃ aur taṛaptī haĩ . ¹⁴¹Brāhmaṇ sampann hō jāō tō duḥkh key|kī duniyā sampann hō jāyē .

⁴⁰In fact, is it right to say this or even think this?

¹⁴²Tō rahm paṛtā hai yā nahī̃  ? ¹⁴³Rahm paṛtā hai tō phir kyā kartē hō  ? ¹⁴⁴Phir bhī īśhvarīy parivār K|kē haĩ nā . ¹⁴⁵Tō parivār kā kōī bhī duḥkh , sukh mē̃ parivartan karnē kā saṅkalp tō ātā hai nā .

⁴¹“Who am I?

¹⁴⁶Kōī parivār mē̃ bīmār bhī hō tō kyā saṅkalp hōtā hai  ? ¹⁴⁷Jaldī ṭhīk hō jāyē . ¹⁴⁸Tō chillātē-chillātē marnā aur ēkadhak sē parivartan hōnā , phark tō hai nā . ¹⁴⁹Mahāvināśh aur rehearsal kā vināśh , phark hai .

⁴²I am one with a Brahmin life.”

¹⁵⁰Mahāvināśh arthātmahān parivartan . ¹⁵¹Uskē nimitt āp hō .

⁴³So, can souls with a Brahmin life think that that is their nature?

¹⁵²Sampann banē̃gē tō samāpti hōgī . ¹⁵³Tō jō parēśhān haĩ vō tō samajhtē haĩ ki pratyakṣhatā kā pardā khul jāyē , lēkin stage par ānē vālē hero actor sampann taiyār hōnē chāhiyē nā , tab tō pardā khulēgā ki ādhē mē̃ khul jāyēgā  ? ¹⁵⁴Parivartan key|kī śhubh bhāvnā kō tīvr karnā arthāt apnē kō tīvr gati sē sampann banānā . ¹⁵⁵Āp bhī kabhī kaisē , kabhī kaisē hōtē hō tō prakr̥iti bhī kabhī bahut tīvr gati sē kārya kartī , kabhī ṭhaṇḍī hō jātī .

⁴⁴Is it right to say this?

¹⁵⁶Tō abhī kyā karnā hai  ?

⁴⁵Then why do you say it at that time?

¹⁵⁷Rahm key|kī bhāvnā emerge karō , chāhē sva prati , chāhē sarv ātmāō̃ kē prati .

⁴⁶At that time, it is not the Brahmin saying it, but Maya saying it.

¹⁵⁸Jahā̃ rahm hōgā , vahā̃ tērā-mērā key|kī halchal nahī̃ hōgī . ¹⁵⁹Pūjya svarūp , merciful kā dhāraṇ karō . ¹⁶⁰Ṭhīk hai nā . ¹⁶¹Abhī yē lahar phailāō .

⁴⁷This ordinary nature or nature of Maya naturally works in that way and you therefore say that you did not wish it but it happened.

¹⁶²Her|har saṅkalp mē̃ merciful . ¹⁶³Saṅkalp mē̃ hōṅgē tō vāṇī aur karma svataḥ hī hō jāyēṅgē .

⁴⁸So Brahmin nature means one should naturally have a nature of specialities.

¹⁶⁴Sab chillātē bhī kyā haĩ  ? ¹⁶⁵Mercy-mercy .

⁴⁹Anything that is natural remains all the time.

¹⁶⁶Achchhā  ! ¹⁶⁷Avyakt bāpdādā key|kī personal mulākāt ¹⁶⁸Group nã . 1 ¹⁶⁹Māyā key|kī chhāyā sē bachnē kā sādhan hai-bāpadādā key|kī chhatrachhāyā

⁵⁰So, should the awareness of the special life be naturally part of your nature, or should you remember it sometimes and forget it at other times?

¹⁷⁰Sadā apnē kō bāpdādā key|kī chhatrachhāyā kē nīchē rahnē vālī sadā safe ātmāyē̃ anubhav kartē hō  ? ¹⁷¹Sadā chhatrachhāyā hai yā kabhī bāhar nikal jātē hō  ?

⁵¹So, constantly maintain this form of awareness: not the ones who have to make effort to remember, but the ones who have this form of awareness.

¹⁷²Yā hai bāp key|kī chhatrachhāyā yā hai māyā key|kī chhāyā . ¹⁷³Tō māyā key|kī chhāyā sē bachnē kā sādhan hai chhatrachhāyā . ¹⁷⁴Tō chhatrachhāyā mē̃ rahnē vālē kitnē khuśh rahē̃gē .

⁵²Therefore BapDada was seeing ­ according to the time, although the Avyakt Year has now finished have you made yourselves complete like BapDada?

¹⁷⁵Kyōṅkibēfrik bādśhāh hō gayē nā . ¹⁷⁶Frikahai tō khuśhī gum hōtī hai . ¹⁷⁷Kabhī bhī dēkhō khuśhī gum hōtī hai tō kāraṇ kyā hōtā hai  ?

⁵³In this Avyakt Year, you had the special aim of becoming avyakt, which means to become angelic and also to make others the same.

¹⁷⁸Kōī na kōī chintā , frik , bōjh khuśhī kō gum kar dētā hai . ¹⁷⁹Aur khuśhī gum huī , kamzōr huē tō māyā key|kī chhāyā kā prabhāv paṛ hī jātā hai . ¹⁸⁰Kamzōrī māyā kā āhvān kartī hai . ¹⁸¹Jaisē śhārīrik kamzōrī bīmāriyō̃ kā āhvān kartī hai tō ātmikakamazōrī māyā kā āhvān kartī hai .

⁵⁴All of you had this aim, did you not?

¹⁸²Phir us chhāyā sē nikalnē mē̃ kitnī mēhnat karnī paṛtī hai . ¹⁸³Agar māyā key|kī chhāyā svapn mē̃ bhī paṛ gaī tō svapn bhī parēśhān karēgā . ¹⁸⁴Phir brāhmaṇ sē kṣhatriya ban jātē haĩ tō yuddha karnī paṛtī hai . ¹⁸⁵Kṣhatriya jīvan mēhnat kā hai aur brāhmaṇ jīvan khuśhī kā hai .

⁵⁵So, what was the result?

¹⁸⁶Tō kyā pasand hai  ? ¹⁸⁷Kabhī-kabhī yuddha karnī paṛtī hai  ? ¹⁸⁸Yuddha karnā achchhā lagtā hai  ? ¹⁸⁹Chhōṭē sē bhī vyarth saṅkalp key|kī chhāyā kitnī mēhnat karātī hai isliē sadā bāp K|kē yād kī chhatrachhāyā mē̃ rahō .

⁵⁶Did you check yourself?

¹⁹⁰Yād hī chhatrachhāyā hai . ¹⁹¹Tō sadākāl kē liē chhatrachhāyā mē̃ rahnā ātā hai  ? ¹⁹²Kabhī-kabhī K|kē liyē nahī̃ , sadā . ¹⁹³Avināśhī bāp hai nā .

⁵⁷You received the blessing of "May you constantly be an angel" from the Bestower of Blessings.

¹⁹⁴Tō varsā bhī sadā kā lēnā hai . ¹⁹⁵Sadā khuśh rahnē vālē . ¹⁹⁶Chhatrachhāyā arthāt khuśh rahnā . ¹⁹⁷Bēfrikahōṅgē nā .

⁵⁸So, having the awareness of both the blessing and the aim, to what extent did you experience success?

¹⁹⁸Sab frik bāp kō dē diyā ki ēk-dō sambhāl kar rakhā hai  ? ¹⁹⁹Kyā karē̃ … , kaisē karē̃ … , yē śabdafrikakē haĩ . ²⁰⁰Bēfrik K|kē bōl sadā vijay K|kē hōtē haĩ . ²⁰¹‘ kyā ’ , ‘ kaisē ’ K|kē nahī̃ hōtē .

⁵⁹Did you subtly check yourself in this way or did you think that the Avyakt Year has now finished and that whatever you experienced, according to your capacity, was all right according to the drama?

²⁰²Tō sadā yē yād rakhō ki ham sabhī bāp key|kī chhatrachhāyā mē̃ rahnē vālē haĩ . ²⁰³Chakkar lagānē vālē nahī̃ .

⁶⁰Together with the changing of the year, what was the speed of the transformation of the self?

²⁰⁴Saṅkalp mē̃ bhī chakkar mē̃ āyē tō chakkar mē̃ ānē vālē chaknāchūr hō jāyēṅgē . ²⁰⁵Āp tō amar hō nā . ²⁰⁶Amar hō gayē-yē smr̥iti sadā hī svayã bhībēfrik aur dūsrō̃ kō bhī bēfrikabanātī rahēgī . ²⁰⁷Sadā khuśhī mē̃ yē gīt gātē rahēṅgē-pānā thā vō pā liyā .

⁶¹Did you check yourself with this method?

²⁰⁸Bachchā bannā mānā pānā . ²⁰⁹Bachchā banē arthāt pā liyā . ²¹⁰Achchhā  ! ²¹¹Banāras vālē kyā kamāl kar rahē haĩ  ?

⁶²When the year finished, did you become complete in your aim and its qualifications?

²¹²Banāras mē̃ tō bahut baṛē-baṛē mike haĩ . ²¹³Maṇḍalēśhvar bahut haĩ nā .

⁶³Or, do you think that you will become this to a greater extent in this year?

²¹⁴Tō kōī mahāmaṇḍalēśhvar najdīk ā rahā hai  ? ²¹⁵Āpkē badalē|badlē vō āpkī viśhēṣhtā varṇan karē .

⁶⁴Did the speed of the self and of time remain equal?

²¹⁶Abhī tō yahā̃ tak āyē haĩ ki inhō̃ kā kārya bhī achchhā hai lēkin ‘ yahī achchhā hai ’ yah nahī̃ kahtē . ²¹⁷Yah bhī haĩ . ²¹⁸Yahī haĩ , tab āvāj buland hōgā . ²¹⁹Jaisē abhī kahā nā 24 avatār mē̃ 25 yē bhī gin lō .

⁶⁵In fact, the speed of the self should be faster than the speed of time because you special souls are the instruments who will bring about the time for completion.

²²⁰Tō yē kyā huā  ? ²²¹Yē bhī haĩ yā yahī haĩ  ?

⁶⁶The year ended at a fast speed.

²²²‘ yahī haĩ , ’ yahī haĩ kahē̃ tō iskō kahā jātā hai mike ban āvāj phailānā . ²²³Tō kōī bhī authority vālā , agar authority sē bōltā hai tō mike kā kām kartā hai . ²²⁴Tō dēkhē̃gē ismē̃ number kaun lētā hai  ? ²²⁵Chārō̃ ōr yē gīt gānē lagē̃-yahī haĩ vō yahī haĩ .

⁶⁷Did you realise how the year ended?

²²⁶Yah tō hōnā hī hai nā . ²²⁷Niśhchit hai . ²²⁸Sirph nimitt ban repeat karnā hai . ²²⁹Achchhā , rājasthān K|kē bhī jagah-jagah sē āyē haĩ .

⁶⁸So check: Was the speed of transformation of “me, the special soul” fast?

²³⁰Abhī rājasthān mē̃ aur ghērāv ḍālō . ²³¹Abhī rājasthān mē̃ bahut sthān khālī haĩ . ²³²Achchhā  ! ²³³Group nã . 2

⁶⁹Or, was it sometimes fast and sometimes of a mediocre level?

²³⁴Adhīnatā kō samāpt karnē kē liē adhikār K|kē rūhānī naśhē mē̃ rahō ²³⁵Apnē kō sadā bāp K|kē varsē K|kē adhikārī svarājya adhikārī aur sāth-sāth viśhva K|kē rājya adhikārī anubhav kartē hō  ? ²³⁶Kyōṅki bāp kā varsā hī hai svarājya aur viśhva kā rājya . ²³⁷Tō bāp K|kē varsē K|kē adhikārī arthāt svarājya aur viśhva K|kē rājya adhikārī .

⁷⁰To be an angel means to be one who has no relationship with the old sanskars and world.

²³⁸Yah viśhva āpkē hastō̃ par āyēgā . ²³⁹Abhī tō anēkō̃ K|kē hāth mē̃ hai nā . ²⁴⁰Isliē viśhva bhī halchal mē̃ hai . ²⁴¹Kabhī yahā̃ luṛhakatā hai , kabhī vahā̃ luṛhakatā hai .

⁷¹So check to see for what percentage there was attraction to anything of the old world, whether in the form of relationships, attraction to your own body, any bodily beings or to any objects.

²⁴²Jab āpkē hāth mē̃ ā jāyēgā tō halchal khatm , ēkras rahēgā . ²⁴³Yād ātā hai viśhva par kitnē bār rājya kiyā hai  ! ²⁴⁴Anēk bār kiyā hai yah anubhav hōtā hai  ? ²⁴⁵Buddhi K|kē camera mē̃ apnē rājya kā chitra spaṣhṭ ātā hai  ?

⁷²In the same way, what percentage attraction was there to your old sanskars, whether in the form of thoughts, in the form of your attitude, in the form of your words, to your relations and connections, that is, in the form of actions?

²⁴⁶Yā bāp kahtā hai tō jarūr hōgā . ²⁴⁷Aisā hī spaṣhṭ hai jaisē vartamān spaṣhṭ hai .

⁷³An angel means double­ light.

²⁴⁸Kyōṅki kal key|kī hī tō bāt hai . ²⁴⁹Kal thā , kal ānē vālā hai . ²⁵⁰Āj svarājya kal viśhva kā rājya . ²⁵¹Āj kal key|kī bāt hai nā .

⁷⁴So, to what extent did you have the awareness of your original form of light?

²⁵²Tō adhikārī ātmā sadā rūhānī naśhē mē̃ rahtī hai aur naśhā purānī duniyā sahaj bhulā dētā hai . ²⁵³Sthūl naśhā sab kuchh bhulā dētā hai nā . ²⁵⁴Vah hai alpkāl kā aur yah hai sadākāl kā . ²⁵⁵Jab adhikār kā naśhā rahtā hai tō naī duniyā kē āgē yah purānī duniyā kyā lagtī hai  ?

⁷⁵As well as this, in remaining light, that is, to having lightness, to what extent did you remain light, that is, did you experience lightness in the effort to transform the self, to transform the mind, that is, the power of thought, from wasteful to powerful, that is, to what extent did you remain successful in making the burden of waste light?

²⁵⁶Kuchh bhī nahī̃ . ²⁵⁷Purānī duniyā kō bhūlnā muśhkil nahī̃ lagtā hai . ²⁵⁸Adhikārī kabhī adhīn nahī̃ hōtā . ²⁵⁹Kōī bhī bāt K|kē adhīn nahī̃ .

⁷⁶In the same way, to what extent did you remain light in transforming the wasteful time, wasteful company and any atmosphere of waste?

²⁶⁰Jahā̃ adhikār hai vahā̃ adhīnatā nahī̃ hai aur jahā̃ adhīnatā hai vahā̃ adhikār nahī̃ hai . ²⁶¹Adhikār bhūltā hai tab adhīn hōtē .

⁷⁷To what extent did you remain light in your relations with the Brahmin family and in terms of service?

²⁶²Tō kōī bhī vastu K|kē , vyakti K|kē , saṅskār K|kē adhīn nahī̃ hōnā .

⁷⁸This is known as the angelic stage of a fast speed.

²⁶³Mātāō̃ kō thōṛā thōṛā mōh ātā hai  ? ²⁶⁴Sāl mē̃ ēk dō bārī ātā hai  ?

⁷⁹Check with this method and make this change for the future.

²⁶⁵Nahī̃ . ²⁶⁶Jab kōī jyādā bīmār hōtā hai tō mōh ātā hai  ? ²⁶⁷Pāṇḍavō̃ kō kyā ātā hai  ?

⁸⁰Make the speciality of your Brahmin birth naturally part of your nature: this is known as easy effort.

²⁶⁸Krōdh nahī̃ ātā rōb ātā hai  ? ²⁶⁹Bāp milā sab kuchh milā . ²⁷⁰Tō yah had key|kī bātē̃ kuchh bhī nahī̃ lagtī haĩ . ²⁷¹Chhōṛnā nahī̃ paṛtā lēkin svataḥ hī chhūṭ jātī haĩ .

⁸¹Simply stabilise yourself in the awareness of being a special soul and you will experience it to be very easy to become like the father, because those who are embodiments of remembrance become embodiments of power.

²⁷²Mēhnat nahī̃ karnī paṛtī hai .

⁸²The year has now ended.

²⁷³Achchhā , yē variety group hai .

⁸³BapDada will see the result.

²⁷⁴Raṅg biraṅgē variety phūlō̃ kā guldastā achchhā hai . ²⁷⁵Lēkin is samay sab kahā̃ K|kē hō  ?

⁸⁴So, the majority are according to their capacity in the result.

²⁷⁶Is samay madhuban nivāsī hō yā apnē-apnē sthān yād haĩ  ? ²⁷⁷Is samay sab ēk hō . ²⁷⁸Madhuban nivāsī bannē mē̃ majā ātā hai nā  ? ²⁷⁹Majā ātā haĩ tō kyō̃ jātē hō  ?

⁸⁵And, within the majority of those who are according to their capacity, there is only a minority who are constantly powerful.

²⁸⁰Kahō sēvā kē liē jātē haĩ . ²⁸¹Madhuban pyārā hai lēkin sēvā bhī pyārī hai .

⁸⁶You celebrated the day of remembrance with a lot of love.

²⁸²Tō kahā̃ bhī rahtē yah smr̥iti mē̃ sadā rahē ki sēvā arth|earth haĩ . ²⁸³Hisāb kitāb K|kē arth|earth nahī̃ , sēvā arth|earth . ²⁸⁴Brāhmaṇ arthāt sēvādhārī .

⁸⁷So, just as you celebrated it with special love, now, as a proof of love, you have to become an embodiment of remembrance like the father.

²⁸⁵Sēvā mē̃ majā hai nā .

⁸⁸Did you hear the result?

²⁸⁶Ghar samajhē̃gē tō bandhan hai aur sēvāsthān samajhē̃gē tō khuśhī hai .

⁸⁹What do you have to do in the future now?

²⁸⁷Jā bhī rahē haĩ tō sēvāartha jā rahē haĩ . ²⁸⁸Hisāb-kitāb arth|earth nahī̃ jā rahē haĩ .

⁹⁰According to your capacity, or constantly be an embodiment of power?

²⁸⁹Achchhā  ! ²⁹⁰Group nã . 3 ²⁹¹Holy hans bannē kā sādhan - man-buddhi key|kī svachchhatā aur gyān ratnō̃ key|kī dhārṇā

⁹¹We will see this year to what extent the majority of you give the proof of being constantly powerful.

²⁹²Sadā hōlī|holy hans ban gayē - aisā anubhav kartē hō  ?

⁹²What do the teachers think?

²⁹³Hōlī|holy hans hō nā  ! ²⁹⁴Tō hans kyā kartā hai  ?

⁹³In which line will you come?

²⁹⁵Hans kā kām kyā hōtā hai  ?

⁹⁴Those who are constantly powerful.

²⁹⁶ ( mōtī chugnā ) aur dūsrā  ? ²⁹⁷Dūdh aur pānī kō alag karnā .

⁹⁵Everyone's photograph is being taken on the T.V.

²⁹⁸Ēk hai gyān ratna chugnā arthāt dhāraṇ karnā aur dūsrī viśhēṣhtā hai nirṇay śhakti key|kī viśhēṣhtā .

⁹⁶No matter what happens, what situations arise, you must be constantly powerful.

²⁹⁹Dūdh aur pānī kō alag karnā arthāt nirṇay śhakti key|kī viśhēṣhtā .

⁹⁷Your names are being noted, are they not?

³⁰⁰Jismē̃ nirṇay śhakti hōgī vō kabhī bhī dūdh key|kī bajāy pānī nahī̃ dhāraṇ karēgā . ³⁰¹Dūdh key|kī value pānī sē jyādā hai . ³⁰²Tō dūdh aur pānī kā arth|earth hai vyarth aur samarth kā nirṇay karnā . ³⁰³Vyarth kō pānī samān kahtē haĩ aur samarth kō dūdh samān kahtē haĩ .

⁹⁸Who has come?

³⁰⁴Tō aisē hōlī|holy hans hō  ? ³⁰⁵Nirṇay śhakti achchhī hai  ?

⁹⁹In which group have they come?

³⁰⁶Ki kabhī pānī kō dūdh samajh lētē , kabhī dūdh kō pānī samajh lētē  ?

¹⁰⁰All these names are being noted, are they not?

³⁰⁷Vyarth kō achchhā samajh lē̃ aur samarth mē̃ bōr hō jāyē̃ . ³⁰⁸Nahī̃ . ³⁰⁹Tō hōlī|holy hans arthāt sadā svachchha .

¹⁰¹So now, do you know that there is going to be a teachers' conference?

³¹⁰Hans sadā svachchha dikhātē haĩ . ³¹¹Svachchhatā arthāt pavitratā .

¹⁰²So what will be the result till that time?

³¹²Tō abhī svachchha ban gayē nā . ³¹³Mailāpan nikal gayā yā abhī bhī thōṛā-thōṛā hai  ?

¹⁰³Those who want to do something do not think about when they will do it.

³¹⁴Thōṛā-thōṛā rah tō nahī̃ gayā  ?

¹⁰⁴A determined thought means now.

³¹⁵Kabhī mailē K|kē saṅg kā raṅg tō nahī̃ lag jātā  ? ³¹⁶Kabhī-kabhī mailē kā asar hōtā hai  ?

¹⁰⁵An ordinary thought means: It will happen; it will happen at some time.

³¹⁷Tō svachchhatā śhrēṣhṭh hai nā . ³¹⁸Mailā bhī rakhō aur svachchha bhī rakhō tō kyā pasand karē̃gē  ?

¹⁰⁶So, are you those who think "at some time" or those who think "now"?

³¹⁹Svachchha pasand karē̃gē yā mailā bhī pasand karē̃gē  ?

¹⁰⁷The Shakti Army is a very big army.

³²⁰Tō sadā man-buddhi svachchha arthāt pavitra . ³²¹Vyarth key|kī apavitratā bhī nahī̃ .

¹⁰⁸Are you those who think "at some time" or those who think "now"?

³²²Agar vyarth bhī hai tō sampūrṇ svachchha nahī̃ kahē̃gē .

¹⁰⁹Achcha, what do the Pandavas think?

³²³Tō vyarth kō samāpt karnā arthāt holy hans bannā .

¹¹⁰Look, the names of all of you are being noted.

³²⁴Her|har samay buddhi mē̃ gyān ratna chaltē rahē̃ , manan chaltā rahē . ³²⁵Gyān chalēgā tō vyarth nahī̃ chalēgā . ³²⁶Iskō kahā jātā hai ratna chugnā . ³²⁷Vyarth hai patthar .

¹¹¹Your names are not being mentioned now, but the time will also come when your names will be mentioned.

³²⁸Kabhī bhī agar vyarth ātā hai tō duḥkh key|kī lahar ātī hai nā . ³²⁹Parēśhān tō hōtē hō nā ki yē kyō̃ āyā  ? ³³⁰Tō patthar duḥkh dētā hai aur ratna khuśhī dētā hai . ³³¹Agar kisī K|kē hāth mē̃ ratna ā jāyē tō parēśhān hōgā yā khuśh hōgā  ?

¹¹²Do you understand?

³³²Khuśh hōgā nā . ³³³Agar kōī patthar phēṅk dē tō duḥkh hōgā .

¹¹³Which zone has the largest number here?

³³⁴Tō buddhi dvārā bhī patthar grahaṇ nahī̃ karnā .

¹¹⁴There are many from Punjab, Hariyana and Indore.

³³⁵Sadā gyān ratna grahaṇ karnā . ³³⁶Ēk-ēk ratna key|kī anginat value hai  !

¹¹⁵So, we shall see what wonders those from Punjab and Indore perform.

³³⁷Āpkē pās|pass kitnē ratna haĩ  ? ³³⁸Anginat haĩ nā  !

¹¹⁶There are also many teachers that have come.

³³⁹Ratnō̃ sē bharpūr haĩ , khālī tō nahī̃ haĩ  ? ³⁴⁰Kabhī bhī buddhi kō khālī nahī̃ rakhō .

¹¹⁷There are many students and also many teachers.

³⁴¹Kōī na kōī home work apnē āpkō dētē rahō . ³⁴²Buddhi kō home work mē̃ busy rakhō .

¹¹⁸Will those from Punjab claim number one or the second number?

³⁴³Rōj bāp home work dētā hai nā .

¹¹⁹You will take number one.

³⁴⁴Yē viśhēṣhatāyē̃ , vardān , viśhēṣh dhārṇāyē̃ kyā haĩ  ?

¹²⁰Will Indore also claim number one?

³⁴⁵Yē home work hai . ³⁴⁶Home work kartē hō yā class mē̃ sunā phir khatm  ?

¹²¹And what will those from Karnataka do?

³⁴⁷Home work kisaliyē miltā hai  ? ³⁴⁸Busy rahnē K|kē liyē .

¹²²What play (natak) will you show?

³⁴⁹Tō mātāyē̃ home work kartī haĩ  ? ³⁵⁰Godly student hō nā ki ghar mē̃ jātī hō tō apnē kō mātā samajhtī hō  ?

¹²³Kar­nataka means those who perform a play and so you have to show a heroic play, not an ordinary one.

³⁵¹Student kā kām kyā hōtā hai  ? ³⁵²Study . ³⁵³Kitnā sahaj karkē dētē haĩ .

¹²⁴Those from Maharashtra: you will of course become great, will you not?

³⁵⁴Tō kismē̃ busy rahtē hō  ?

¹²⁵What do you say about U.P.?

³⁵⁵Pāṇḍav busy rahtē hō  ? ³⁵⁶Busy rahnā arthāt safe rahnā . ³⁵⁷Aur kitnā sahaj home work hai  !

¹²⁶There are many rivers in U.P., that is, those from U.P. are the purifiers.

³⁵⁸Jō sunā vō karnā hai , bas . ³⁵⁹Kitnī khuśhī hai ki homework dēnē vālā kaun  !

¹²⁷So, you are number one in becoming pure and purifying others.

³⁶⁰Aur kahā̃ sē ātē haĩ  ! ³⁶¹Kitnā dūr sē ātē haĩ  !

¹²⁸Those from U.P. will also become number one.

³⁶²Ūñchē sē ūñchā bhagvān śhikṣhak ban karkē ātē haĩ-kitanē naśhē key|kī bāt hai  !

¹²⁹At this time, none of you would say that you will claim the second number.

³⁶³Sārē kalp mē̃ aisā śhikṣhak nahī̃ milēgā . ³⁶⁴Tō home work achchhī tarah sē karnā chāhiyē nā . ³⁶⁵Achchhā  !

¹³⁰Rajasthan is lucky anyway. ¹³¹It is the luck of Rajasthan that the land of the divine activity is in Rajasthan.

³⁶⁶Group nã . 4 ³⁶⁷Kusaṅg aur vyarth saṅg sē bachnē kē liē sadā īśhvarīy saṅg mē̃ rahō ³⁶⁸Sabhī apnē kō gyān bal aur yōg bal dōnō̃ mē̃ sadā āgē baṛhnē vālē C anubhav kartē hō  ? ³⁶⁹Duniyā mē̃ aur anēk prakār K|kē bal haĩ - science kā bhī bal hai , rājya kā bhī bal hai , bhakti kā bhī bal hai lēkin āpmē̃ kyā bal hai  ?

¹³²The headquarters are in Rajasthan.

³⁷⁰Gyān bal aur yōg bal . ³⁷¹Yē sabsē śhrēṣhṭh bal hai .

¹³³So where there are your headquarters, what will the people from there become?

³⁷²Tō yōg bal mē̃ jō bal hōtā hai , śhakti hōtī hai vō kisaliyē hōtī hai  ? ³⁷³Vijay prāpt karnē K|kē liyē . ³⁷⁴Jaisē science kā bal hai tō science kā bal andhkār kē ūpar vijay prāpt kar rōśhnī kar dētā hai . ³⁷⁵Aisē yōgbal sadā K|kē liyē māyā par vijayī banātā hai .

¹³⁴They will become the heads, will they not?

³⁷⁶Tō māyā jīt bannē kā bal hai  ? ³⁷⁷Ki kabhī hār hōtī , kabhī jīt  ?

¹³⁵So, all of you are saying number one with happiness.

³⁷⁸Sadā K|kē vijayī . ³⁷⁹Kabhī-kabhī K|kē vijayī kō vijayī nahī̃ kahā jāyēgā .

¹³⁶However, when you go back, do not say: What can I do?

³⁸⁰Kyōṅki bāp dvārā yē gyān bal aur yōg bal itnā śhrēṣhṭh milā hai jō māyā key|kī śhakti uskē āgē kuchh nahī̃ hai . ³⁸¹Tō yōg bal baṛā hai yā māyā kabhī-kabhī khēl karnē ātī hai  ? ³⁸²Māyā jīt ātmāyē̃ kabhī svapn mē̃ bhī hār nahī̃ khā saktī̃ . ³⁸³Svapn mē̃ bhī kamzōrī nahī̃ ā saktī .

¹³⁷I cannot do this.

³⁸⁴Svapn bhī śhaktiśhālī . ³⁸⁵Aisē bahādur hō yā kabhī-kabhī key|kī chhuṭṭī dē rakhī hai  ? ³⁸⁶Sadā K|kē vijayī haĩ .

¹³⁸I did not wish this, but it happened. ¹³⁹Do not even think such language.

³⁸⁷Āpkē mastak par vijay kā tilak lagā huā hai nā . ³⁸⁸Naśhā hai ki - vijay hamārā janma-siddh adhikār hai  ?

¹⁴⁰Achcha, the double foreigners are racing well in service and you have to claim number one in the race.

³⁸⁹Tō janma-siddh adhikār kabhī khō nahī̃ saktā . ³⁹⁰Sadā yē smr̥iti mē̃ rahē ki vijayī haĩ aur sadā vijayī rahē̃gē . ³⁹¹Yā sōchtē hō-patā nahī̃ , rahē̃gē yā nahī̃ rahē̃gē … kabhī yē saṅkalp ātā hai  ? ³⁹²Patā nahī̃ āgē kyā hōgā … patā nahī̃ māyā ā jāyē tō … kabhī saṅg kā raṅg lag jāyē tō … aisē tō tō ātā hai  !

¹⁴¹It is good.

³⁹³Agar aisā kōī saṅg mil jāyē tō kyā karē̃gē  ? ³⁹⁴Uskō bhī kusaṅg sē sat K|kē saṅg mē̃ lāyēṅgē  ?

¹⁴²The foreigners have become good instruments to give courage to those from this land.

³⁹⁵Kyōṅki jab tak final result nikalē tab tak paper tō āyēgā hī . ³⁹⁶Paper kā kām hai ānā aur āpkā kām pass with honour hōnā . ³⁹⁷Kaisā bhī saṅg kharāb hō lēkin āpkā śhrēṣhṭh saṅg uskē āgē kitnā guṇā śhaktiśhālī hai  ! ³⁹⁸Īśhvarīy saṅg kē āgē aur sab saṅg kuchh bhī nahī̃ hai .

¹⁴³So, because of giving this courage, you receive extra help.

³⁹⁹Sab kamzōr haĩ . ⁴⁰⁰Khudakamazōr bantē hō tab ulṭē saṅg kā war|vār hōtā hai . ⁴⁰¹Tō māyā jīt arthāt sivāē ēk bāp K|kē aur kisī bhī saṅg K|kē raṅg sē prabhāvit hōnē vālē nahī̃ . ⁴⁰²Isīliyē satsaṅg gāyā jātā hai .

¹⁴⁴Do you understand?

⁴⁰³Satsaṅg key|kī mahimā dēkhō kitnī hai  ! ⁴⁰⁴Āp tō satsaṅg arthātsat bāp K|kē saṅg mē̃ rahnē vālē hō . ⁴⁰⁵Aisē hai nā .

¹⁴⁵Keep this in your awareness and continue to move forward easily and make others move forward.

⁴⁰⁶Ēk bāp ( paramātmā ) kā saṅg hai satsaṅg aur dūsrē sab haĩ kusaṅg yā vyarth saṅg . ⁴⁰⁷Kaī kusaṅg sē bach jātē haĩ , lēkin vyarth saṅg sē prabhāvit hō jātē haĩ . ⁴⁰⁸Kyōṅki vyarth bātē̃ ramaṇīk hōtī haĩ . ⁴⁰⁹Jaisē ājkal kathāyē̃ kitnī ramaṇīk sunātē haĩ .

¹⁴⁶Achcha.

⁴¹⁰Tō vyarth bātē̃ , vyarth saṅg bāhar sē ākarṣhit karnē vālā hai . ⁴¹¹Isliē bāp key|kī śhikṣhā hai-n vyarth sunō , na vyarth bōlō , na vyarth karō , na vyarth dēkhō , na vyarth sōchō . ⁴¹²Burē key|kī tō bāt hī khatm hō gaī . ⁴¹³Lēkin vyarth mē̃ kabhī-kabhī phans jātē haĩ .

¹⁴⁷To all the special souls everywhere, to the karma yogi souls who constantly follow the elevated actions of sakar Father Brahma, to the handful of souls out of multimillions who make their speciality naturally part of their nature, to the souls who are embodiments of the awareness of their special birth, religion and action, love with determined thought, remembrance and namaste filled with specialities from BapDada.

⁴¹⁴Bāhar kā show bahut achchhā hōtā hai nā .

¹⁴⁸Avyakt BapDada meeting Dadis personally:

⁴¹⁵Tō sadā K|kē vijayī ātmāyē̃-māyājīt jagatjīt . ⁴¹⁶Śhaktiyā̃ vā pāṇḍav aisē māyājīt hō  ? ⁴¹⁷Kyōṅki māyā bhī nayē-nayē rūp sē ātī hai , purānē rūp sē nahī̃ ātī . ⁴¹⁸Purānē kō tō jān gayē hō nā , tō nayē-nayē rūpō̃ sē āyēgī .

¹⁴⁹The more complete you Brahmins become, the more progress the elements will also make because the elements are also showing their signal from time to time.

⁴¹⁹Ismē̃ nirṇay karnē key|kī śhakti chāhiē ki yah māyā hai yā paramātma gyān hai . ⁴²⁰Tō kitnē time mē̃ parakh saktē hō  ?

¹⁵⁰The more upheaval of the elements there is, the more your unshakeable stage will transform the elements.

⁴²¹Yā thōṛā chakkar khākar pīchhē parakhē̃gē  ? ⁴²²Agar thōṛā bhī chakkar mē̃ ā gayē tō samay vyarth chalā jāyēgā aur number pīchhē hō jāyēgā . ⁴²³Phir mēhnat karkē āgē baṛh saktē hō lēkin phir bhī dāg tō lag gayā nā . ⁴²⁴Kitnā bhī miṭāō lēkin miṭānē kā bhī mālūm paṛtā hai .

¹⁵¹So many souls experience waves of sorrow from time to time.

⁴²⁵Isliē sadā K|kē vijayī banō . ⁴²⁶Adhikār hai nā . ⁴²⁷Tō adhikār kōī bhī chhōṛtā nahī̃ .

¹⁵²Only you souls and the Father are the support for such souls who are experiencing sorrow.

⁴²⁸Sabhī kō viśhēṣh yah khuśhī rahtī hai nā ki bāp milā sab-kuchh milā  ? ⁴²⁹Milā hai yā milnā hai  ? ⁴³⁰Agar kōī ā karkē āpkō kahē ki nahī̃ aur bhī kuchh rahā huā hai , āō ham āpkō dē̃ tō taste tō karē̃gē nā , thōṛī taste karnē mē̃ harjā hai kyā  ? ⁴³¹Ēk bal , ēk bharōsā ki thōṛā-thōṛā dūsrā bhī hai  ?

¹⁵³So, do you feel mercy?

⁴³²Aur bahut achchhī-achchhī bātē̃ sunāyē̃ tō sunē̃gē  ? ⁴³³Sun karkē uskō badalnē key|kī kōśhiśh karē̃gē  ?

¹⁵⁴What emerges in your hearts when you hear the news?

⁴³⁴Kyā karē̃gē  ?

¹⁵⁵It is nothing new.

⁴³⁵Sunnā bhī nahī̃ hai , sunā tō chakkar mē̃ ā jāyēṅgē . ⁴³⁶Jō sunnā thā vō sun liyā . ⁴³⁷Isliyē kahtē haĩ jō pānā thā , jō sunnā thā , jō karnā thā vō kar liyā . ⁴³⁸Itnā bharpūr rahō .

¹⁵⁶It is good for your unshakeable stage, but when souls cry out in distress because of the upheavals of nature, to whom are they calling out?

⁴³⁹Jarā bhī khālīpan hōgā tō aur kuchh bhar jāyēgā . ⁴⁴⁰Bharpūr mē̃ aur kuchh bhar nahī̃ saktā .

¹⁵⁷When they cry out for mercy, their cries for mercy reach you, do they not?

⁴⁴¹Tō kōī K|kē bhī saṅg K|kē chakkar mē̃ ānē vālē nahī̃ .

¹⁵⁸These little calamities cause even more distress.

⁴⁴²Aisē pakkē rahnē mē̃ hī majā hai . ⁴⁴³Agar kachchē rahē̃gē tō kabhī kōī yahā̃ sē āyēgā , kōī vahā̃ sē āyēgā .

¹⁵⁹When Brahmins become complete, the world of sorrow will finish.

⁴⁴⁴Pakkē kō kōī kuchh kar nahī̃ saktā . ⁴⁴⁵Na prakr̥iti hilā saktī , na māyā hilā saktī . ⁴⁴⁶Na kisī kā saṅg hilā saktā . ⁴⁴⁷Kaisā bhī vāyumaṇḍal hō lēkin vāyumaṇḍal kō badalnē vālē , vāyumaṇḍal K|kē vaśh hōnē vālē nahī̃ .

¹⁶⁰Do you feel mercy or not?

⁴⁴⁸Itnī himmta hai nā  !

¹⁶¹What do you do when you feel mercy?

⁴⁴⁹Tō jahā̃ himmat hai vahā̃ bāp kīpadamaguṇā madad hai hī .

¹⁶²After all, they are part of the Godly family.

⁴⁵⁰Aisē anubhav kartē hō nā . ⁴⁵¹Ēk kadam āpkā aur padamakadam bāp kā . ⁴⁵²Tō sabhī himmat vālē hō yā thōṛā hilnē vālē bhī hō  ?

¹⁶³You do have the thought of transforming any type of sorrow of the family into happiness, do you not?

⁴⁵³Dil sē āvāj nikalē ki ham nahī̃ himmat rakhē̃gē tō aur kaun rakhēgā  ?

¹⁶⁴When someone in a family is ill, what thoughts do others have?

⁴⁵⁴Achchhā  ! ⁴⁵⁵Group nã . 5

¹⁶⁵That he should get well soon.

⁴⁵⁶Sukhdātā K|kē bachchē master sukhdātā banō - na duḥkh dō na duḥkh lō ⁴⁵⁷Sabhī apnē kō takht naśhīn ātmāyē̃ anubhav kartē hō  ?

¹⁶⁶There is a great difference in dying while crying out in pain and in transforming the self in one go.

⁴⁵⁸Is samay bhī takhtnaśhīn hō ki bhaviṣhya mē̃ bannā hai  ? ⁴⁵⁹Abhī kaun-sā takht hai  ?

¹⁶⁷There is a difference between the great destruction and a rehearsal.

⁴⁶⁰Ēk akāl takht , dūsrā dil takht . ⁴⁶¹Tō dōnō̃ takht smr̥iti mē̃ rahtē haĩ  ?

¹⁶⁸The great destruction means the great transformation.

⁴⁶²Takhtnaśhīn ātmā arthāt rājya adhikārī ātmā . ⁴⁶³Takht par vahī baiṭhtā jiskā rājya hōtā hai . ⁴⁶⁴Agar rājya nahī̃ tō takht bhī nahī̃ . ⁴⁶⁵Tō jab akāl takhtnaśhīn haĩ tō bhī svarājya adhikārī haĩ aur bāp K|kē dil takhtnaśhīn haĩ tō bhī bāp K|kē varsē K|kē adhikārī .

¹⁶⁹You are instruments for that.

⁴⁶⁶Jismē̃ rājya-bhāgya sab ā jātā hai . ⁴⁶⁷Tō takhtnaśhīn arthāt rājya adhikārī .

¹⁷⁰When you become complete, completion will take place.

⁴⁶⁸Rājya adhikārī hō ki kabhī-kabhī takht sē nīchē utar ātē hō  ? ⁴⁶⁹Sadā takht naśhīn hō ki kabhī-kabhī K|kē hō  ?

¹⁷¹Those who are distressed think that the curtain of revelation should now open.

⁴⁷⁰Kabhī takht par baiṭhkar thak jāyē tō nīchē ā jāyē̃  ! ⁴⁷¹Nahī̃ . ⁴⁷²Dil takht itnā baṛā hai jō sab-kuchh kartē bhī takhtnaśhīn .

¹⁷²However, the hero actors who come onto the stage have to be completely ready.

⁴⁷³Karmayōgī arthāt dōnō̃ takhtnaśhīn . ⁴⁷⁴Akāl takht par baiṭh karma kartē hō tō vō karma bhī kitnē śhrēṣhṭh hōtē haĩ  ! ⁴⁷⁵Kyōṅki sarv karmēndriyā̃ law aur order par rahtī haĩ . ⁴⁷⁶Agar kōī takht par ṭhīk na hō tō law aur order chal nahī̃ saktā .

¹⁷³Only then will the curtains open.

⁴⁷⁷Abhī dēkhō prajā kā prajā par rājya hai tō law aur order chal saktā hai  ? ⁴⁷⁸Ēk law pās|pass karēgā tō dūsrā law brake karēgā . ⁴⁷⁹Tō takhtnaśhīn ātmā arthāt sadā yathārth karma aur yathārth karma kā pratyakṣhaphal khānē vālī . ⁴⁸⁰Śhrēṣhṭh karma kā pratyakṣhaphal bhī miltā hai aur bhaviṣhya bhī jamā hōtā hai - double hai .

¹⁷⁴Or, would they open while the preparations are still incomplete?

⁴⁸¹Tō pratyakṣhaphal kyā milā hai  ? ⁴⁸²Khuśhī miltī hai , śhakti miltī hai . ⁴⁸³Kōī bhī śhrēṣhṭh karma kartē hō tō sabsē pahlē khuśhī hōtī hai .

¹⁷⁵To have intense good wishes for transformation means to make yourself complete at a fast speed.

⁴⁸⁴Aur dil khuśh tō jahān khuśh . ⁴⁸⁵Tō dil sadā khuśh rahtā hai yā kabhī saṅkalp mātra bhī duḥkh key|kī lahar ā jātī hai  ? ⁴⁸⁶Kabhī bhī nahī̃ ātī yā kabhī-kabhī chāhtē nahī̃ haĩ lēkin ā jātī hai  ? ⁴⁸⁷Duḥkhdhām sē kinārā kar liyā .

¹⁷⁶You are sometimes like this and sometimes like that, and so even the elements sometimes work at a fast speed and sometimes become slack.

⁴⁸⁸Kiyā hai yā ēk pāṅw idhar hai , ēk pāṅw udhar hai  ? ⁴⁸⁹Ēk duḥkhdhām mē̃ , ēk sukhdhām mē̃-aisē tō nahī̃  ? ⁴⁹⁰Āp kaliyug nivāsī hō yā saṅgam nivāsī hō ki kabhī-kabhī kaliyug mē̃ bhī chalē jātē hō  ? ⁴⁹¹Saṅgamyugī brāhmaṇ arthāt duḥkh kā nām-niśhān nahī̃ .

¹⁷⁷So what do you have to do now?

⁴⁹²Kyōṅki sukhdātā K|kē bachchē hō . ⁴⁹³Tō sukhdātā K|kē bachchē master sukhdātā hōṅgē .

¹⁷⁸Whether for yourself or for other souls, let the feeling of mercy emerge.

⁴⁹⁴Jō master sukhdātā hai vō svayã duḥkh mē̃ kaisē ā saktā hai . ⁴⁹⁵Tō buddhi sē duḥkhdhām kā kinārā kar liyā . ⁴⁹⁶Svayã tō sukh svarūp haĩ hī lēkin sukhdātā K|kē bachchē aurō̃ kō bhī sukh dēnē vālē master sukhdātā haĩ . ⁴⁹⁷Tō dūsrō̃ kō sukh dētē hō ki sirph svayã sukhī rahtē hō  ?

¹⁷⁹You do have this feeling, do you not?

⁴⁹⁸Dātā hō nā .

¹⁸⁰Spread this wave.

⁴⁹⁹Jō bāp kā kārya vō bachchō̃ kā kārya hai . ⁵⁰⁰Tō bāp her|har ātmā kō sadā sukh dētē haĩ nā . ⁵⁰¹Anubhav hai nā .

¹⁸¹Through your feelings of mercy, the obstacles will quickly finish.

⁵⁰²Tō follow father karō . ⁵⁰³Aisē nahī̃ kōī duḥkh dētā hai tō āp bhī duḥkh dēgē . ⁵⁰⁴Nahī̃ . ⁵⁰⁵Achchhā , kōī duḥkh dē rahā hai tō āp kyā karē̃gē  ?

¹⁸²Where there is mercy, there will not be the upheaval of the consciousness of "yours" and "mine".

⁵⁰⁶Usē lē̃gē yā nahī̃  ? ⁵⁰⁷Āpkā slōgan hī hai ‘ nā duḥkh dō , nā duḥkh lō .

¹⁸³Adopt the merciful form of the worthy of worship images.

⁵⁰⁸’ lēnā bhī nahī̃ hai .

¹⁸⁴Is this all right?

⁵⁰⁹Agar lē̃gē tō sukh kē sāth duḥkh bhī mix hō gayā nā .

¹⁸⁵Spread this wave from now.

⁵¹⁰Tō lēnā bhī nahī̃ hai .

¹⁸⁶Be merciful in every thought.

⁵¹¹Kōī kitnā bhī kuchh hilānē key|kī kōśhiśh karē lēkin āp sadā achal rahō . ⁵¹²Jarā bhī kōī hilā nahī̃ saktā .

¹⁸⁷When you have this in your thoughts, it will automatically emerge in your actions and words.

⁵¹³Achchhā , sabhī antarmukhī sadā sukhī hō  ?

¹⁸⁸What does everyone in distress cry out? ¹⁸⁹“Mercy!

⁵¹⁴Pāṇḍav kyā samajhtē haĩ  ? ⁵¹⁵Antarmukhī haĩ yā thōṛā-thōṛā bāharmukhtā bhī hai  ? ⁵¹⁶Kōī bāhar key|kī ākarṣhaṇ ākarṣitatō nahī̃ kartī  ? ⁵¹⁷Kabhī manmat , kabhī paramataākarṣit tō nahī̃ kartī  ?

¹⁹⁰Mercy!”

⁵¹⁸Yā kabhī-kabhī thōṛā majā cakh lētē hō  ? ⁵¹⁹Phir jab dhōkhā khātē haĩ tō hōśh mē̃ ā jāyē̃ . ⁵²⁰Nahī̃ . ⁵²¹Haĩ hī sadā sukhī rahnē vālē , sukhdātā K|kē bachchē master sukhdātā .

¹⁹¹Achcha.

⁵²²Bāharmukhtā sē mukt hō gayē . ⁵²³Achchhā  !

¹⁹²* * * O MS H A N T I * * *